शनिवार 11 जनवरी 2025 की दैनिक मुरली

⁰11-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōg , agni K|kē samān hai , jismē̃ tumhārē pāp jal jātē haĩ , ātmā satōpradhān ban jātī hai isliē ēk bāp kī yād mē̃ ( yōg mē̃ ) rahō ' '

¹Essence: Sweet children, this yoga is like a fire that burns all of your sins away and makes you souls satopradhan. ²Therefore, stay in remembrance of the one Father.

²Praśhna  : puṇya ātmā bannē vālē bachchō̃ kō kis bāt kā bahut-bahut dhyān rakhnā hai  ?

³Question: You are becoming charitable souls and so what do you have to be very cautious about?

³Uttar  : paisā dān kisē dēnā hai , is bāt par pūrā dhyān rakhnā hai .

⁴Answer: You have to be very cautious about who you give money to.

⁴Agar kiskō paisā diyā aur usnē jākar śharāb ādi piyā , burē karma kiyē tō uskā pāp tumhārē ūpar ā jāyēgā .

⁵If you give money to someone and he spends it on alcohol or performs a bad act with it, the sins of that will be on you.

⁵Tumhē̃ pāp ātmāō̃ sē ab lēn-dēn nahī̃ karnī hai .

⁶You must no longer have any give and take with sinful souls.

⁶Yahā̃ tō tumhē̃ puṇya ātmā bannā hai .

⁷You have to make yourselves into charitable souls here.

⁷Gīt  : na vah hamsē judā hōṅgē …

⁸Song: Neither will He be separated from us, nor will our flame of love for Him ever die.

⁸Ōm śhānti .

⁹Om shanti.

⁹Iskō kahā jātā hai yād kī āg .

¹⁰This yoga is also called the fire of remembrance.

¹⁰Yōg agni mānā yād kī āg .

¹¹The fire of yoga means the fire of remembrance.

¹¹Āg akṣhar kyō̃ kahā hai  ?

¹²Why is the word “fire” used?

¹²Kyōṅki ismē̃ pāp jal jātē haĩ .

¹³Because you burn your sins away with it.

¹³Yah sirph tum bachchē hī jāntē hō - kaisē ham tamōpradhān sē satōpradhān bantē haĩ .

¹⁴Only you children know how to become satopradhan from tamopradhan.

¹⁴Satōpradhān kā arth|earth hī hai puṇya ātmā aur tamōpradhān kā arth|earth hī hai pāp ātmā .

¹⁵To be satopradhan means to be a charitable soul and to be tamopradhan means to be a sinful soul.

¹⁵Kahā bhī jātā hai yah bahut puṇya ātmā hai , yah pāp ātmā hai .

¹⁶It is said that someone is a very charitable soul or that someone is a very sinful soul.

¹⁶Issē siddha hōtā hai ātmā hī satōpradhān bantī hai phir punarjanma lētē-lētē tamōpradhān bantī hai isliē inkō pāp ātmā kahā jātā hai .

¹⁷This proves that it is souls that become satopradhan, and it is souls that become tamopradhan by taking rebirth. ¹⁸This is why souls are called sinful souls.

¹⁷Patit-pāvan bāp kō bhī isliē yād kartē haĩ ki ākar pāvan ātmā banāō .

¹⁹Therefore, people remember the Purifier Father and say: Come and make us souls pure!

¹⁸Patit ātmā kisnē banāyā  ?

²⁰Who made you souls sinful?

¹⁹Yah kiskō bhī patā nahī̃ .

²¹No one knows this.

²⁰Tum jāntē hō jab pāvan ātmā thē tō unkō rāmrājya kahā jātā thā .

²²You know that when you were pure souls, (Bharat) was called the kingdom of Rama (God).

²¹Abhī patit ātmāyē̃ haĩ isliē inkō rāvaṇ rājya kahā jātā hai .

²³At present, all souls are sinful and this is why the world is now called the kingdom of Ravan.

²²Bhārat hī pāvan , bhārat hī patit bantā hai .

²⁴It is Bharat that becomes pure and Bharat that becomes impure.

²³Bāp hī ākar bhārat kō pāvan banātē haĩ .

²⁵Only the Father can come and make the people of Bharat pure.

²⁴Bākī sab ātmāyē̃ pāvan ban śhāntidhām mē̃ chalī jātī haĩ .

²⁶All other souls are purified and then taken to the land of peace.

²⁵Abhī hai duḥkhdhām .

²⁷This world is now a land of sorrow.

²⁶Itnī sahaj bāt bhī buddhi mē̃ baiṭhtī nahī̃ hai .

²⁸They can’t make such an easy thing sit in their intellects.

²⁷Jab dil sē samajhē̃ tab sachchā brāhmaṇ banē̃ .

²⁹Only when they understand this with their hearts can they become true Brahmins.

²⁸Brāhmaṇ bannē bigar bāp sē varsā mil na sakē .

³⁰You cannot receive the inheritance from the Father unless you become a Brahmin.

²⁹Ab yah hai saṅgamyug kā yagya .

³¹This is the sacrificial fire of the confluence age.

³⁰Yagya kē liē tō brāhmaṇ jarūr chāhiē .

³²Brahmins are definitely needed for a sacrificial fire.

³¹Abhī tum brāhmaṇ banē hō .

³³You have now become Brahmins.

³²Jāntē hō mr̥ityulōk kā yah antim yagya hai .

³⁴You know that this sacrificial fire is the last one in this land of death.

³³Mr̥ityulōk mē̃ hī yagya hōtē haĩ . ³⁴Amarlōk mē̃ yagya hōtē nahī̃ .

³⁵There are sacrificial fires in this land of death, but there are no sacrificial fires in that land of immortality.

³⁵Bhaktō̃ key|kī buddhi mē̃ yah bātē̃ baiṭh na sakē̃ .

³⁶Devotees are unable to make these things sit in their intellects.

³⁶Bhakti bilkul alag hai , gyān alag hai .

³⁷Devotion is totally distinct from this knowledge.

³⁷Manuṣhya phir vēdō̃-śhāstrō̃ kō hī gyān samajh lētē haĩ .

³⁸Those people believe that the Vedas and scriptures are knowledge.

³⁸Agar unmē̃ gyān hōtā tō phir manuṣhya vāpas chalē jātē .

³⁹If there were knowledge in those books, they would have been able to return home.

³⁹Parantu drama anusār vāpis kōī bhī jātā nahī̃ .

⁴⁰However, according to the drama, no one can return home yet.

⁴⁰Bābā nē samjhāyā hai pahlē number kō hī satō , rajō , tamō mē̃ ānā hai tō dūsrē phir sirph satō kā part bajāē vāpis kaisē jā saktē  ?

⁴¹Baba has explained that the first number soul has to go through the sato, rajo and tamo stages, so then, how could the rest simply play their sato parts and then return home?

⁴¹Unkō tō phir tamōpradhān mē̃ ānā hī hai , part bajānā hī hai .

⁴²They too have to enter their tamopradhan stage. ⁴³They too have to play their own parts in this.

⁴²Har ēk actor key|kī tākat apnī-apnī hōtī hai nā .

⁴⁴Each actor has his own strength.

⁴³Baṛē-baṛē actors kitnē nāmī-grāmī hōtē haĩ .

⁴⁵Important actors are very well known.

⁴⁴Sabsē mukhya creator , director aur mukhya actor kaun hai  ?

⁴⁶Who is the Creator, Director and principal Actor of this drama?

⁴⁵Abhī tum samajhtē hō god father hai mukhya , pīchhē phir jagat ambā , jagatpitā . ⁴⁶Jagat K|kē mālik , viśhva K|kē mālik bantē haĩ , inkā part jarūr ūñchā hai . ⁴⁷Tō unkī pay ( pagār ) bhī ūñchī hai .

⁴⁷You now understand that God, the Father, is the principal One. ⁴⁸Then, there are the world mother and the world father; they become the masters of the world. ⁴⁹Their parts are definitely elevated and so their pay too is very high.

⁴⁸Pagār dētē haĩ bāp , jō sabsē ūñch hai .

⁵⁰The Father, the most elevated One, pays them.

⁴⁹Kahtē haĩ tum mujhē itnī madad kartē hō tō tumkō pagār bhī jarūr itnī milēgī .

⁵¹He says: Since you help Me such a great deal, you will be paid accordingly.

⁵⁰Barrister paṛhāyēgā tō kahēgā nā , itnā ūñch pad prāpt karātā hū̃ tō is paṛhāī par bachchō̃ kō kitnā attention dēnā chāhiē .

⁵²If a barrister taught you, he would say that he enabled you to claim a very high position. ⁵³So, you children should pay a great deal of attention to this study.

⁵¹Gr̥ihastha mē̃ bhī rahnā hai , karmyōg sannyās hai nā .

⁵⁴You also have to stay at home and live with your families. ⁵⁵They (sannyasis) have renunciation of karma yoga.

⁵²Gr̥ihastha vyavahār mē̃ rahtē , sab kuchh kartē huē bāp sē varsā pānē kā puruṣhārth kar saktē haĩ , ismē̃ kōī taklīph nahī̃ hai .

⁵⁶Whilst living at home and carrying on with everything, you can also make effort to claim the inheritance from the Father. ⁵⁷There is no difficulty in this.

⁵³Kāmkāj kartē śhivbābā key|kī yād mē̃ rahnā hai .

⁵⁸Whilst doing all your housework, you have to stay in remembrance of Shiv Baba.

⁵⁴Knowledge tō baṛī sahaj hai .

⁵⁹This knowledge is very easy.

⁵⁵Gātē bhī haĩ - hē patit-pāvan āō , ākar hamkō pāvan banāō .

⁶⁰People call out: “O Purifier, come! ⁶¹Come and purify us!”

⁵⁶Pāvan duniyā mē̃ tō rājdhānī hai tō bāp us rājdhānī kā bhī lāyak banātē haĩ .

⁶²There is a pure kingdom in the pure world and the Father is making you worthy of that kingdom.

⁵⁷Is gyān key|kī mukhya dō subject haĩ - alaph aur bē .

⁶³There are two main subjects in this knowledge: Alpha and beta.

⁵⁸Svadarśhan chakradhārī banō aur bāp kō yād karō tō tum ever healthy aur wealthy banē̃gē .

⁶⁴Spin the discus of self-realisation and remember the Father and you will thereby become ever healthy and wealthy.

⁵⁹Bāp kahtē haĩ mujhē vahā̃ yād karō .

⁶⁵The Father says: Remember Me in the home.

⁶⁰Ghar kō bhī yād karō , mujhē yād karnē sē tum ghar chalē jāyēṅgē .

⁶⁶You must also remember the home. ⁶⁷By remembering Me in the home, you will be able to go there.

⁶¹Svadarśhan chakradhārī bannē sē tum chakravartī rājā banē̃gē .

⁶⁸By spinning the discus of self-realisation, you will become the rulers of the globe.

⁶²Yah buddhi mē̃ achchhī rīti rahnā chāhiē .

⁶⁹Keep all of these things very carefully in your intellects.

⁶³Is samay tō sab tamōpradhān haĩ .

⁷⁰At present, everyone is totally tamopradhan.

⁶⁴Sukhdhām mē̃ sukh , śhānti , sampatti sab miltā hai .

⁷¹In the land of happiness, you have peace, happiness and prosperity.

⁶⁵Vahā̃ ēk dharm hōtā hai .

⁷²There is only the one religion there.

⁶⁶Abhī tō dēkhō ghar-ghar mē̃ aśhānti hai .

⁷³There is now peacelessness in every home.

⁶⁷Student lōg dēkhō kitnā haṅgāmā kartē haĩ .

⁷⁴Just look how much chaos some students create!

⁶⁸Apnā new blood dikhātē haĩ .

⁷⁵They demonstrate their new blood.

⁶⁹Yah hai tamōpradhān duniyā , satyug hai naī duniyā .

⁷⁶This is the tamopradhan world, whereas the golden age is a new world.

⁷⁰Bāp saṅgam par āyā huā hai .

⁷⁷The Father has come at this confluence age.

⁷¹Mahābhārat laṛāī bhī saṅgam key|kī hī hai .

⁷⁸The Mahabharat War also takes place at this confluence age.

⁷²Abhī yah duniyā badalnī hai .

⁷⁹This world now has to change.

⁷³Bāp bhī kahtē haĩ maĩ naī duniyā kī sthāpanā karnē saṅgam par ātā hū̃ , inkō hī puruṣhōttam saṅgamyug kahtē haĩ .

⁸⁰The Father says: I come at the confluence age to establish a new world. ⁸¹This is called the most auspicious confluence age.

⁷⁴Puruṣhōttam mās , puruṣhōttam saṃvat bhī manātē haĩ . ⁷⁵Parantu yah puruṣhōttam saṅgam kā kiskō patā nahī̃ hai .

⁸²People celebrate the month of charity (purshottam, the most elevated) and the time of charity but none of them knows of this charitable, confluence age.

⁷⁶Saṅgam par hī bāp ākar tumkō hīrē jaisā banātē haĩ .

⁸³The Father comes at this confluence age and makes you become like diamonds.

⁷⁷Phir inmē̃ bhī number-vār tō hōtē hī haĩ .

⁸⁴You are also numberwise in this.

⁷⁸Hīrē jaisā rājā ban jātē haĩ , bākī sōnē jaisī prajā ban jātī hai .

⁸⁵The kings become like diamonds, whereas the subjects become like gold.

⁷⁹Bachchē nē janma liyā aur varsē kā hakdār banā .

⁸⁶As soon as a child takes birth, he has a right to his inheritance.

⁸⁰Abhī tum pāvan duniyā K|kē hakdār ban jātē hō .

⁸⁷You are now claiming your right to a pure, new world.

⁸¹Phir usmē̃ ūñch pad pānē kē liē puruṣhārth karnā hai .

⁸⁸However, you also have to make efforts to claim a high status in that.

⁸²Is samay kā tumhārā puruṣhārth kalp-kalp kā puruṣhārth hōgā .

⁸⁹The efforts you make now will be the effort you make every cycle.

⁸³Samjhā jātā hai yah kalp-kalp aisā hī puruṣhārth karē̃gē .

⁹⁰It is understood that you will make the same effort every cycle.

⁸⁴Insē jāstī puruṣhārth hōgā hī nahī̃ .

⁹¹You will not be able to make any more effort than that.

⁸⁵Janma-janmāntar , kalp-kalpāntar yah prajā mē̃ hī āyēṅgē . ⁸⁶Yah sāhūkār prajā mē̃ dās-dāsiyā̃ banē̃gē .

⁹²In every birth, and in every cycle, they will be among the subjects, or they will become maids or servants of the wealthy subjects.

⁸⁷Number-vār tō hōtē haĩ nā . ⁸⁸Paṛhāī K|kē ādhār sē sab mālūm paṛ jātā hai .

⁹³Everyone is numberwise, and everything about you can be known from how much each of you studies.

⁸⁹Bābā jhaṭ batā saktē haĩ is hālat mē̃ tumhārā kal śharīr chhūṭ jāyē tō kyā banē̃gē  ?

⁹⁴Baba can tell you instantly what any of you would become, if you were to leave your body now in your present state.

⁹⁰Din-pratidin time thōṛā hōtā jātā hai .

⁹⁵Day by day, time is getting shorter.

⁹¹Agar kōī śharīr chhōṛē̃gē phir tō paṛh nahī̃ sakē̃gē , hā̃ thōṛā sirph buddhi mē̃ āyēgā . ⁹²Śhivbābā kō yād karē̃gē . ⁹³Jaisē chhōṭē bachchē kō bhī tum yād karātē hō tō śhivbābā-śhivbābā kahtā rahtā hai .

⁹⁶If any of you were to leave your body now, you would not be able to study again. ⁹⁷Yes, something will enter your intellects and you will remember Shiv Baba, just as you remind a little child to remember Shiv Baba and he continues to say, "Shiv Baba, Shiv Baba".

⁹⁴Tō unkā bhī kuchh mil saktā hai .

⁹⁸That soul then receives something.

⁹⁵Chhōṭā bachchā tō mahātmā misal hai , vikārō̃ kā patā nahī̃ .

⁹⁹A small child is said to be equal to a mahatma (great soul), because he knows nothing about vice.

⁹⁶Jitnā baṛā hōtā jāyēgā , vikārō̃ kā asar hōtā jāyēgā , krōdh hōgā , mōh hōgā . . . . . . . .

¹⁰⁰However, as he continues to grow up, he becomes influenced by the vices. ¹⁰¹There is anger or there is attachment.

⁹⁷Abhī tumkō tō samjhāyā jātā hai is duniyā mē̃ in ôkhō̃ sē jō kuchh dēkhtē hō unsē mamatva miṭā dēnā hai .

¹⁰²You are now being told that you have to finish all your attachment to whatever you can see with your physical eyes in this world.

⁹⁸Ātmā jāntī hai yah tō sab kabradākhil hōnē haĩ .

¹⁰³You souls know that this whole world is to turn into a graveyard.

⁹⁹Tamōpradhān chījē̃ haĩ .

¹⁰⁴Everything is old and totally impure.

¹⁰⁰Manuṣhya martē haĩ tō purānī chīzē̃ karnīghōr kō dē dētē haĩ .

¹⁰⁵When a person dies, all of his old belongings are given to a karnighor (special brahmin priest).

¹⁰¹Bāp tō phir bēhad kā karnīghōr hai , dhōbī bhī hai .

¹⁰⁶The Father is the unlimited Karnighor. ¹⁰⁷He is also the Laundryman.

¹⁰²Tumsē lētē kyā haĩ aur dētē kyā haĩ  ?

¹⁰⁸What does He take from you and what does He give you in return?

¹⁰³Tum jō kuchh thōṛā dhan bhī dētē hō vah tō khatm hōnā hī hai .

¹⁰⁹Whatever little money you give to Baba would be destroyed anyway.

¹⁰⁴Phir bhī bāp kahtē haĩ yah dhan rakhō apnē pās|pass .

¹¹⁰Nevertheless, the Father says: Keep your money with you.

¹⁰⁵Sirph insē mamatva miṭā dō .

¹¹¹Simply remove all of your attachment from it.

¹⁰⁶Hisāb-kitāb bāp kō dētē rahō . ¹⁰⁷Phir direction miltē rahē̃gē .

¹¹²Continue to give your accounts to the Father and you will continue to receive directions.

¹⁰⁸Tumhārā yah kakhpan jō hai , university mē̃ aur hospital mē̃ health aur wealth kē liē lagā dētē haĩ .

¹¹³The little that you have, which is only worth straws anyway, can be used for a university and hospital, for health and wealth.

¹⁰⁹Hospital hōtī hai bīmār kē liē , university hōtī hai paṛhānē kē liē .

¹¹⁴Hospitals are for patients and universities are for students.

¹¹⁰Yah tō college aur hospital dōnō̃ ikaṭṭhī haĩ .

¹¹⁵This is both a hospital and a college combined.

¹¹¹Inkē liē tō sirph tīn pair pr̥ithvī K|kē chāhiē .

¹¹⁶For this, you only need three square feet of land, that's all!

¹¹²Bas jinkē pās|pass aur kuchh nahī̃ hai vah sirph 3 pair jamīn K|kē dē dēvē̃ . ¹¹³Usmē̃ class lagā dē̃ .

¹¹⁷Those who have nothing else can simply give three square feet of land and hold a class there.

¹¹⁴3 pair pr̥ithvī K|kē , vah tō sirph baiṭhnē kī jagah huī nā .

¹¹⁸Three square feet of land is simply somewhere large enough to sit.

¹¹⁵Āsan 3 pair kā hī hōtā hai .

¹¹⁹A seat is only three square feet.

¹¹⁶3 pair pr̥ithvī par kōī bhī āyēgā , achchhī rīti samajhkar jāyēgā .

¹²⁰Anyone who comes to your three square feet of land should understand everything very clearly.

¹¹⁷Kōī āyā , āsan par biṭhāyā aur bāp kā parichay diyā .

¹²¹Make anyone who comes sit down and give them the Father's introduction.

¹¹⁸Badges bhī bahut banvā rahē haĩ service kē liē , yah hai bahut simple .

¹²²Many badges are also being made for doing service. ¹²³This badge is very simple.

¹¹⁹Chitra bhī achchhē haĩ , likhat bhī pūrī hai .

¹²⁴The pictures are very good and the writing is also full of meaning.

¹²⁰Insē tumhārī bahut service hōgī .

¹²⁵A lot of service can be done with these.

¹²¹Din-pratidin jitnī āphatē̃ ātī rahē̃gī tō manuṣhyō̃ kō bhī vairāgya āyēgā aur bāp kō yād karnē lag paṛē̃gē - ham ātmā avināśhī haĩ , apnē avināśhī bāp kō yād karē̃ .

¹²⁶Day by day, as calamities increase, people will have disinterest in this world and they will start to remember the Father. ¹²⁷“I, this soul, am imperishable and I have to remember my imperishable Father.”

¹²²Bāp khud kahtē haĩ mujhē yād karō tō tumhārē janma-janmāntar K|kē pāp utar jāyē̃ .

¹²⁸The Father Himself says: Remember Me and the sins of your many births will be absolved.

¹²³Apnē kō ātmā samajh aur bāp sē pūrā lav|love rakhnā hai .

¹²⁹Consider yourselves to be souls and have full love for the Father.

¹²⁴Dēh-abhimān mē̃ na āō .

¹³⁰Do not become body conscious.

¹²⁵Hā̃ , bāhar kā pyār bhal bachchō̃ ādi sē rakhō . ¹²⁶Parantu ātmā kā sachchā pyār rūhānī bāp sē hō .

¹³¹Yes, you may have external love for your children etc., but let your true love be for the spiritual Father.

¹²⁷Unkī yād sē hī vikarma vināśh hōṅgē .

¹³²Only by remembering Him will your sins be absolved.

¹²⁸Mitr-sambandhiyō̃ , bachchō̃ ādi kō dēkhtē huē bhī buddhi bāp kī yād mē̃ laṭakī rahē .

¹³³Whilst seeing your friends and relatives, let your intellects hang on the gallows of remembrance of the Father.

¹²⁹Tum bachchē jaisē yād kī phānsī par laṭakē huē hō .

¹³⁴Let it be as though you children are hanging on the gallows of remembrance.

¹³⁰Ātmā kō apnē bāp paramātmā kō hī yād karnā hai .

¹³⁵Souls have to remember the Father, the Supreme Soul.

¹³¹Buddhi ūpar laṭakī rahē .

¹³⁶Let your intellects hang up there.

¹³²Bāp kā ghar bhī ūpar hai nā .

¹³⁷The Father's home is up above.

¹³³Mūlvatan , sūkṣhmavatan aur yah hai sthūlvatan .

¹³⁸There is the incorporeal world, the subtle region and this corporeal world.

¹³⁴Ab phir vāpis jānā hai . ¹³⁵Ab tumhārī musāphirī pūrī huī hai .

¹³⁹Now that your journey is coming to an end, you will soon have to return home.

¹³⁶Tum ab musāphirī sē lauṭ rahē hō .

¹⁴⁰You are now on the return journey to your home.

¹³⁷Tō apnā ghar kitnā pyārā lagtā hai .

¹⁴¹Therefore, your home seems so attractive.

¹³⁸Vah hai bēhad kā ghar .

¹⁴²That home is your unlimited abode.

¹³⁹Vāpis apnē ghar jānā hai .

¹⁴³You do have to return to your own home.

¹⁴⁰Manuṣhya bhakti kartē haĩ - ghar jānē kē liē , parantu gyān pūrā nahī̃ hai tō ghar jā nahī̃ saktē .

¹⁴⁴People do devotion in order to go back home, but neither do they have this knowledge fully, nor are they able to go back to that home.

¹⁴¹Bhagvān pās|pass jānē kē liē athavā nivārṇdhām mē̃ jānē kē liē kitnī tīrtha yātrāyē̃ ādi kartē haĩ , mēhnat kartē haĩ .

¹⁴⁵In order to attain God or go to the land of nirvana, they go on so many pilgrimages, etc. ¹⁴⁶They make so much effort.

¹⁴²Sannyāsī lōg sirph śhānti kā rāstā hī batātē haĩ . ¹⁴³Sukhdhām kō tō jāntē hī nahī̃ .

¹⁴⁷Sannyasis only show the way to peace; they know nothing about that land of happiness.

¹⁴⁴Sukhdhām kā rāstā sirph bāp hī batlātē haĩ .

¹⁴⁸Only the Father shows you the way to that land of happiness.

¹⁴⁵Pahlē jarūr nivārṇdhām , vānaprasth mē̃ jānā hai jiskō brahmāṇḍ bhī kahtē haĩ .

¹⁴⁹First of all, you definitely have to go to the place beyond sound (nirvana), your stage of retirement. ¹⁵⁰That place is also called Brahmand.

¹⁴⁶Vah phir brahm kō īśhvar samajh baiṭhē haĩ .

¹⁵¹They think that the brahm element is God.

¹⁴⁷Ham ātmā bindī haĩ . ¹⁴⁸Hamārā rahnē kā sthān hai brahmāṇḍ .

¹⁵²We souls are points and our place of residence is Brahmand.

¹⁴⁹Tumhārī bhī pūjā tō hōtī hai nā .

¹⁵³You are also worshipped in that form.

¹⁵⁰Ab bindī key|kī pūjā kyā karē̃gē .

¹⁵⁴How can they worship a point?

¹⁵¹Jab pūjā kartē haĩ tō sāligrām banāē ēk-ēk ātmā kō pūjtē haĩ .

¹⁵⁵In order to perform worship, they make a saligram of each soul and worship those.

¹⁵²Bindī key|kī pūjā kaisē hō - isliē baṛē-baṛē banātē haĩ .

¹⁵⁶How else could a point be worshipped? ¹⁵⁷This is why they create larger forms.

¹⁵³Bāp kō bhī apnā śharīr tō hai nahī̃ .

¹⁵⁸The Father doesn’t have a body of His own.

¹⁵⁴Yah bātē̃ abhī tum jāntē hō .

¹⁵⁹You now know these things.

¹⁵⁵Chitrō̃ mē̃ bhī tumkō baṛā rūp dikhānā paṛē .

¹⁶⁰You also have to show larger images of souls in the pictures.

¹⁵⁶Bindī sē kaisē samajhē̃gē  ?

¹⁶¹What would people understand from seeing a point?

¹⁵⁷Yū̃ banānā chāhiē star .

¹⁶²Therefore, it’s better really to make a star.

¹⁵⁸Aisē bahut tilak bhī mātāyē̃ lagātī haĩ , taiyār miltē haĩ saphēd .

¹⁶³Some mothers also apply a tilak like that. ¹⁶⁴You can get white, ready-made tilaks.

¹⁵⁹Ātmā bhī saphēd hōtī hai nā , star misal .

¹⁶⁵A soul is also white, like a star.

¹⁶⁰Yah bhī ēk niśhānī hai . ¹⁶¹Bhr̥ikuṭī K|kē bīch ātmā rahtī hai .

¹⁶⁶This tilak is a symbol of a soul that resides in the centre of a person’s forehead.

¹⁶²Bākī arth|earth kā kiskō patā bhī nahī̃ hai .

¹⁶⁷However, no one knows the meaning of it.

¹⁶³Yah bāp samjhātē haĩ itnī chhōṭī ātmā mē̃ kitnā gyān hai .

¹⁶⁸The Father explains how such a tiny soul has so much knowledge.

¹⁶⁴Itnē bombs ādi banātē rahtē haĩ .

¹⁶⁹So many bombs, etc. are created.

¹⁶⁵Wonder hai , ātmā mē̃ itnā part bharā huā hai .

¹⁷⁰It is a wonder how souls have their parts recorded in them.

¹⁶⁶Yah baṛī guhya bātē̃ haĩ .

¹⁷¹These matters are very deep.

¹⁶⁷Itnī chhōṭī ātmā śharīr sē kitnā kām kartī hai .

¹⁷²Such a tiny soul is able to do so much through his body.

¹⁶⁸Ātmā avināśhī hai , unkā part kabhī vināśh nahī hōtā hai , na act badaltī hai .

¹⁷³Souls are imperishable. ¹⁷⁴Neither are their parts destroyed, nor do their acts ever change.

¹⁶⁹Abhī bahut baṛā jhāṛ hai . ¹⁷⁰Satyug mē̃ kitnā chhōṭā jhāṛ hōtā hai .

¹⁷⁵The tree is now huge, whereas in the golden age it is very small.

¹⁷¹Purānā tō hōtā nahī̃ .

¹⁷²Mīṭhē chhōṭē jhāṛ kā kalam abhī lag rahā hai .

¹⁷⁶The sapling of the small, sweet tree is now being planted.

¹⁷³Tum patit banē thē ab phir pāvan ban rahē hō .

¹⁷⁷You became impure and are now becoming pure.

¹⁷⁴Chhōṭī-sī ātmā mē̃ kitnā part hai .

¹⁷⁸Such a tiny soul has such a large part recorded within him.

¹⁷⁵Kudrat yah hai , avināśhī part chaltā rahtā hai . ¹⁷⁶Yah kabhī band nahī̃ hōtā , avināśhī chīz hai , usmē̃ avināśhī part bharā huā hai . ¹⁷⁷Yah wonder hai nā .

¹⁷⁹This is nature. ¹⁸⁰You continue to play your imperishable parts; they never stop. ¹⁸¹It is a wonder how souls are imperishable and how they are filled with imperishable parts.

¹⁷⁸Bāp samjhātē haĩ - bachchē , dēhī-abhimānī bannā hai .

¹⁸²The Father explains: Children, you have to become soul conscious.

¹⁷⁹Apnē kō ātmā samajh bāp kō yād karō , ismē̃ hai mēhnat , jāstī part tumhārā hai .

¹⁸³Consider yourselves to be souls and remember the Father; there is effort in this. ¹⁸⁴You souls have the biggest parts.

¹⁸⁰Bābā kā itnā part nahī̃ , jitnā tumhārā .

¹⁸⁵Baba doesn’t have such a big part as you do.

¹⁸¹Bāp kahtē haĩ tum svarg mē̃ sukhī ban jātē hō tō maĩ viśhrām mē̃ baiṭh jātā hū̃ .

¹⁸⁶The Father says: When you are happy in heaven, I go and rest.

¹⁸²Hamārā kōī part nahī̃ .

¹⁸⁷I have no part to play at that time.

¹⁸³Is samay itnī service kartā hū̃ nā .

¹⁸⁸It is at this time that I do so much service for you.

¹⁸⁴Yah knowledge itnī wonderful hai , tumhārē sivāē zarā bhī kōī nahī̃ jāntē haĩ .

¹⁸⁹This knowledge is so wonderful. ¹⁹⁰No one but you knows about it.

¹⁸⁵Bāp kī yād mē̃ rahnē bigar dhārṇā bhī nahī̃ hōgī .

¹⁹¹Unless you stay in remembrance of the Father, you cannot imbibe this.

¹⁸⁶Khān-pān ādi kā bhī fark paṛnē sē dhārṇā mē̃ fark paṛ jātā hai , ismē̃ purity baṛī achchhī chāhiē .

¹⁹²When you change your diet or food and drink, it makes a difference in how you imbibe this too. ¹⁹³You must also remain very pure in this.

¹⁸⁷Bāp kō yād karnā bahut sahaj hai .

¹⁹⁴It is very easy to remember the Father.

¹⁸⁸Bāp kō yād karnā hai aur varsā pānā hai isliē bābā nē kahā thā tum apnē pās|pass bhī chitra rakh dō .

¹⁹⁵You have to remember the Father and claim your inheritance. ¹⁹⁶This is why the Father has said: Keep the pictures with you.

¹⁸⁹Yōg kā aur varsē kā chitra banāō tō naśhā rahēgā . ¹⁹⁰Ham brāhmaṇ sō dēvtā ban rahē haĩ .

¹⁹⁷Create pictures of yoga and the inheritance and you will have the intoxication of changing from Brahmins into deities.

¹⁹¹Phir ham dēvtā sō kṣhatriya banē̃gē .

¹⁹⁸Then, from deities, you will become warriors.

¹⁹²Brāhmaṇ haĩ puruṣhōttam saṅgamyugī .

¹⁹⁹You Brahmins are confluence-aged.

¹⁹³Tum puruṣhōttam bantē hō nā .

²⁰⁰You are becoming elevated human beings.

¹⁹⁴Manuṣhyō̃ kō yah bātē̃ buddhi mē̃ biṭhānē kē liē kitnī mēhnat karnī paṛtī hai .

²⁰¹You have to make so much effort to inculcate these things into the intellects of people.

¹⁹⁵Din-pratidin jitnā knowledge kō samajhtē jātē haĩ tō khuśhī bhī baṛhēgī .

²⁰²Day by day, the more of this knowledge you understand, the happier you will be.

¹⁹⁶Tum bachchē jāntē hō bābā hamārā bahut kalyāṇ kartē haĩ .

²⁰³You children know that Baba benefits you a great deal.

¹⁹⁷Kalp-kalp hamārī chaṛhtī kalā hōtī hai .

²⁰⁴You know that you have an ascending stage every cycle.

¹⁹⁸Yahā̃ rahtē śharīr nirvāh arth|earth bhī sab-kuchh karnā paṛtā hai . ¹⁹⁹Buddhi mē̃ rahē ham śhivbābā K|kē bhaṇḍārē sē khātē haĩ , śhivbābā kō yād kartē rahē̃gē tō kāl kaṇṭak sab dūr hō jāyēṅgē .

²⁰⁵You also have to do everything for the livelihood of your bodies, but your intellects should remember that you are eating from Shiv Baba's bhandara. ²⁰⁶By your continuing to remember Shiv Baba, all your sorrows will be removed.

²⁰⁰Phir yah purānā śharīr chhōṛ chalē jāyēṅgē .

²⁰⁷You will shed your old bodies and return home.

²⁰¹Bachchē samajhtē haĩ - bābā kuchh bhī lētē nahī̃ haĩ . ²⁰²Vah tō dātā hai .

²⁰⁸You children understand that Baba doesn’t take anything from you, because Baba is the Bestower.

²⁰³Bāp kahtē haĩ hamārī śhrīmat par chalō .

²⁰⁹The Father says: Follow My shrimat!

²⁰⁴Tumhē̃ paisē kā dān kisē karnā hai , is bāt par pūrā dhyān dēnā hai .

²¹⁰Be very cautious about who you give your money to.

²⁰⁵Agar kiskō paisā diyā aur usnē jākar śharāb ādi piyā , burē kām kiyē tō uskā pāp tumhārē ūpar ā jāyēgā .

²¹¹If you give money to someone who then spends it on alcohol or performs some other bad act with it, the sin of that will fall on you.

²⁰⁶Pāp ātmāō̃ sē lēn-dēn kartē pāp ātmā ban jātē haĩ .

²¹²You became sinful souls by having your give and take with sinful souls.

²⁰⁷Kitnā fark hai .

²¹³There is such a difference here.

²⁰⁸Pāp ātmā , pāp ātmā sē hī lēn-dēn kar pāp ātmā ban jātē haĩ .

²⁰⁹Yahā̃ tō tumkō puṇya ātmā bannā hai isliē pāp ātmāō̃ sē lēn-dēn nahī̃ karnī hai .

²¹⁴You have to become charitable souls here. ²¹⁵Therefore, do not have any give and take with sinful souls.

²¹⁰Bāp kahtē haĩ kōī kō bhī duḥkh nahī̃ dēnā hai , kōī mē̃ mōh nahī̃ rakhnā hai .

²¹⁶The Father says: You mustn’t cause anyone sorrow. ²¹⁷You mustn’t have attachment to anyone.

²¹¹Bāp bhī saccharin bankar ātē haĩ .

²¹⁸The Father comes to you as the Saccharine.

²¹²Purānā kakhpan lētē haĩ , dētē dēkhō kitnā byāj haĩ .

²¹⁹Just look how much interest He pays you for all the old things of yours worth straws that He takes.

²¹³Baṛā bhārī byāj miltā hai .

²²⁰The interest you receive is huge.

²¹⁴Kitnā bhōlā hai , dō muṭṭhī kē badlē mahal dē dētē haĩ .

²²¹He is so innocent! ²²²In return for two handfuls of rice He gives you a palace.

²¹⁵Achchhā .

²²³Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found, children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁹1 ) ab musāphirī pūrī huī , vāpas ghar jānā hai isliē is purānī duniyā sē bēhad kā vairāgya rakh buddhiyōg bāp kī yād mē̃ ūpar laṭkānā hai .

²²⁷ 1. Now that your journey has come to an end, you have to return home. ²²⁸This is why you have to have disinterest in this old world. ²²⁹Your intellect’s yoga must hang on the gallows of the remembrance of the Father.

²²⁰2 ) saṅgamyug par bāp nē jō yagya rachā hai , is yagya key|kī sambhāl karnē kē liē sachchā-sachchā pavitra brāhmaṇ bannā hai .

²³⁰ 2. In order to look after the sacrificial fire that the Father has created at this confluence age, you have to become true, pure Brahmins.

²²¹Kām kāj kartē bāp kī yād mē̃ rahnā hai .

²³¹Whatever you do, you have to stay in remembrance of the Father.

²²²Vardān  : ādi ratna key|kī smr̥iti sē apnē jīvan kā mūlya jānnē vālē sadā samarth bhav

²³²Blessing: May you be constantly powerful by remaining aware of being an original jewel and thereby know the value of your life.

²²³Jaisē brahmā ādi dēv hai , aisē brahmākumār , kumāriyā̃ bhī ādi ratna haĩ .

²³³ Just as Father Brahma is Adi Dev, so you Brahma Kumars and Kumaris are also the original jewels.

²²⁴Ādi dēv K|kē bachchē master ādi dēv haĩ .

²³⁴The children of Adi Dev are “master adi dev.”

²²⁵Ādi ratna samajhnē sē hī apnē jīvan K|kē mūlya kō jān sakē̃gē kyōṅki ādi ratna arthāt prabhū K|kē ratna , īśhvarīy ratn-tō kitnī value hō gaī isliē sadā apnē kō ādi dēv K|kē bachchē master ādi dēv , ādi ratna samajhkar her|har kārya karō tō samarth bhav kā vardān mil jāyēgā .

²³⁵Only by considering yourselves to be the original jewels will you be able to know the value of your life because the original jewels means the jewels of God, the Godly jewels, and so you are so valuable. ²³⁶Therefore, always consider yourselves to be “adi dev”, the children of Adi Dev, the original jewels, while you perform every action and you will receive the blessing of being powerful.

²²⁶Kuchh bhī vyarth jā nahī̃ saktā .

²³⁷Then, nothing can go to waste.

²²⁷Slōgan  : gyānī tū ātmā vah hai jō dhōkhā khānē sē pahlē parakhkar svayã kō bachā lē .

²³⁸Slogan: Knowledgeable souls discern things for themselves before being deceived and thereby save themselves.

²³⁹*** Om Shanti ***

²²⁸Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁴⁰With your powerful mind, do the service of giving sakaash.

²²⁹Abhī sēvā mē̃ sakāśh dē , buddhiyō̃ kō parivartan karnē key|kī sēvā add karō .

²⁴¹Now, give sakaash to service and add the service of transforming intellects.

²³⁰Phir dēkhō saphaltā āpkē sāmnē svayã jhukēgī .

²⁴²Then see how success bows down to you automatically.

²³¹Sēvā mē̃ jō vighna ātē haĩ , us vighnō̃ K|kē pardē K|kē andar kalyāṇ kā dr̥iśhya chhipā huā hai .

²⁴³The obstacles that come in service have benefit hidden behind the curtain of obstacles.

²³²Sirph mansā-vāchā key|kī śhakti sē vighna kā pardā haṭā dō tō andar kalyāṇ kā dr̥iśhya dikhāī dēgā .

²⁴⁴Simply remove the curtain with the powers of your minds and words and you will see the scenes of benefit behind the curtains.