रविवार 12 जनवरी 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

012-01-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-11-2003 madhuban

0 12/01/25 Madhuban Avyakt BapDada Om Shanti 15/11/2003

1 «  man kō ēkāgr kar , ēkāgratā kī śhakti dvārā phariśhtā sthiti kā anubhav karō ' '

1Stabilise your mind and use your power of concentration to experience the angelic stage.

2Āj sarv khajānō̃ K|kē mālik apnē chārō̃ ōr K|kē sampann bachchō̃ kō dēkh rahē haĩ .

2Today, the Master of all Treasures is looking at His children everywhere who are full of them.

3Har ēk bachchē kō sarv khajānō̃ K|kē mālik banāyā hai .

3He has made each and every child a master of all treasures.

4Aisā khajānā milā hai jō aur kōī dē nahī̃ saktā .

4You have received such treasures that no one else could give you.

5Tō har ēk apnē kō khajānō̃ sē sampann anubhav kartē hō  ?

5So, do each of you experience yourself to be full of all treasures?

6Sabsē śhrēṣhṭh khajānā hai gyān kā khajānā , śhaktiyō̃ kā khajānā , guṇō̃ kā khajānā , sāth-sāth bāp aur sarv brāhmaṇ ātmāō̃ dvārā duāō̃ kā khajānā .

6The most elevated treasures are the treasure of this knowledge, the treasure of powers, the treasure of virtues and,. 7Along with those, you also have the treasure of the blessings from the Father and the whole Brahmin family.

7Tō check karō yah sarv khajānē prāpt haĩ  ?

8So, check: Have I received all of these treasures?

8Sarv khajānō̃ sē jō sampann ātmā hai uskī niśhānī sadā nayanō̃ sē , chēhrē sē , chalan sē khuśhī aurō̃ kō bhī anubhav hōgī .

9The sign of a soul who is full of all treasures is that others would also experience happiness from that soul’s eyes, face and behaviour.

9Jō bhī ātmā samparka mē̃ bhī āyēgī vah anubhav karēgī ki yah ātmā alaukik khuśhī sē , alaukik nyārī dikhāī dētī hai .

10Any soul who comes into contact with such a soul would experience that soul to appear spiritual and different with their alokik happiness.

10Āpkī khuśhī kō dēkh dūsrī ātmāyē̃ bhī thōṛē samay kē liē khuśhī anubhav karē̃gī .

11On seeing your happiness, other souls would also experience happiness for a short time.

11Jaisē āp brāhmaṇ ātmāō̃ key|kī saphēd dress sabhī kō kitnī nyārī aur pyārī lagtī hai . 12Svachchhatā , sādgī aur pavitratā anubhav hōtī hai . 13Dūr sē hī jān jātē haĩ yah brahmākumār kumārī hai .

12Just as everyone loves and feels that the white dress of you Brahmin souls is so lovely and unique, that they experience cleanliness, simplicity and purity through it, they can tell from a distance that that one is a Brahma Kumar or Kumari.

14Aisē hī āp brāhmaṇ ātmāō̃ K|kē chalan aur chēhrē sē sadā khuśhī key|kī jhalak , khuśhnasīb key|kī phalak dikhāī dē .

13Similarly, the sparkle of happiness and the intoxication of being fortunate are constantly visible in the behaviour and faces of you Brahmin souls.

15Āj sarv ātmāyē̃ mahān duḥkhī haĩ , aisī ātmāyē̃ āpkā khuśhnumaḥ chēhrā dēkh , chalan dēkh ēk ghaṛī key|kī bhī khuśhī key|kī anubhūti karē̃ , jaisē pyāsī ātmā kō agar ēk būnd pānī key|kī mil jātī hai tō kitnā khuśh hō jātā hai . 16Aisē khuśhī key|kī añchalī ātmāō̃ kē liē bahut āvaśhyak hai .

14Today, all souls are very unhappy. 15Such souls, on seeing your happy faces and behaviour, would experience happiness for even just a moment. 16Just as when a thirsty soul receives even a drop of water, he feels so happy, in the same way, even a drop of happiness is extremely essential for souls.

17Aisē sarv khajānō̃ sē sadā sampann hō .

17In the same way, are you full of all treasures?

18Her|har brāhmaṇ ātmā svayã kō sarv khajānō̃ sē sadā bharpūr anubhav kartē hō vā kabhī-kabhī  ?

18Does each of you Brahmin souls experience yourself to be constantly full of all treasures, or only sometimes?

19Khajānē avināśhī haĩ , dēnē vālā dātā bhī avināśhī hai tō rahnā bhī avināśhī chāhiē kyōṅki āp jaisī alaukik khuśhī sārē kalp mē̃ sivāē āp brāhmaṇō̃ K|kē kiskō bhī prāpt nahī̃ hōtī .

19The treasures are imperishable, the Bestower who gives them to you is imperishable, and so they should remain imperishable, because no one in the whole cycle apart from you Brahmin souls receives the alokik happiness that you do.

20Yah abhī key|kī alaukik khuśhī ādhākalp prālabdh K|kē rūp mē̃ chaltī hai , tō sabhī khuśh haĩ  !

20The alokik happiness of this time continues for half a cycle in the form of a reward. 21So, are you happy? 22Are all of you happy?

21Ismē̃ tō sabhī nē hāth uṭhāyā , achchhā - sadā khuśh haĩ  ?

23All of you raised your hands for this. 24Good. 25Are you constantly happy?

22Kabhī khuśhī jātī tō nahī̃  ?

26Does your happiness ever disappear?

23Kabhī-kabhī tō jātī hai  !

27Does it go away sometimes?

24Khuśh rahtē hō lēkin sadā ēkras , usmē̃ antar ā jātā hai .

28You remain happy, but there is a difference in remaining constantly happy.

25Khuśh rahtē hō lēkin percentage mē̃ antar ā jātā hai .

29You remain happy, but there is a difference in the percentage.

26Bāpdādā automatic T . V|we . sē sab bachchō̃ K|kē chēhrē dēkhtē rahtē haĩ .

30BapDada sees the faces of all the children on His automatic TV.

27Tō kyā dikhāī dētā hai  ?

31So, what does He see?

28Ēk din āp bhī apnē khuśhī K|kē chart kō check karō - amr̥itvēlē sē lēkar rāt tak kyā ēk jaisī percentage khuśhī kī rahtī hai  ?

32One day, you should also check your chart of happiness. 33Throughout the day from amrit vela till night time, does your happiness remain to the same percentage?

29Vā badaltī hai  ?

34Or, does it change?

30Check karnā tō ātā hai nā , ājkal dēkhō science nē bhī checking key|kī machinery bahut tēj kar dī hai .

35You know how to check this, do you not? 36Nowadays, science has invented very accurate machinery for checking.

31Tō āp bhī check karō aur avināśhī banāō .

37So, check and make it imperishable.

32Sabhī bachchō̃ kā bāpdādā nē bhī vartamān puruṣhārth check kiyā .

38BapDada checked all the children’s efforts of the present time.

33Puruṣhārth sab kar rahē haĩ - kōī yathāśhakti , kōī śhaktiśhālī .

39All of you are making effort, but some of you are making it according to your capacity and some are making effort powerfully.

34Tō āj bāpdādā nē sabhī bachchō̃ K|kē man key|kī sthiti kō check kiyā kyōṅki mūl hai hī manmanābhav .

40So, today, BapDada checked the stage of the minds of all the children, because the main thing is “Manmanabhav”.

35Sēvā mē̃ bhī dēkhō tō mansā sēvā śhrēṣhṭh sēvā hai .

41In terms of service too, service of the mind is the most elevated service.

36Kahtē bhī hō man jīt jagatjīt , tō man key|kī gati kō check kiyā .

42You say: Those who conquer their minds conquer the world. 43So Baba checked the condition of your mind.

37Tō kyā dēkhā  ?

44So, what did He see?

38Man K|kē mālik ban man kō chalātē hō lēkin kabhī-kabhī man āpkō bhī chalātā hai .

45You become the masters of the minds and make them work, but sometimes, your minds make you work.

39Man parvaśh bhī kar dētā hai .

46Your minds then control you.

40Bāpdādā nē dēkhā man sē lagan lagātē haĩ lēkin man key|kī sthiti ēkāgr nahī̃ hōtī hai .

47So, BapDada saw that you have deep love with your minds, but your minds are not concentrated and stable.

41Vartamān samay man key|kī ēkāgratā , ēkras sthiti kā anubhav karāyēgī .

48At the present time, a stable and concentrated mind will enable you to experience a constant stage.

42Abhī result mē̃ dēkhā ki man kō ēkāgr karnē chāhtē hō lēkin bīch-bīch mē̃ bhaṭak jātā hai .

49Just now, Baba saw in the result that you want to make your mind concentrate, but it wanders off in-between.

43Ēkāgratā kī śhakti avyakt phariśhtā sthiti kā sahaj anubhav karāyēgī .

50The power of concentration easily enables you to experience the avyakt, angelic stage.

44Man bhaṭaktā hai , chāhē vyarth bātō̃ mē̃ , chāhē vyarth saṅkalpō̃ mē̃ , chāhē vyarth vyavahār mē̃ .

51Your minds wander into wasteful situations, wasteful thoughts and wasteful interactions.

45Jaisē kōī-kōī kō śharīr sē bhī ēkāgr hōkar baiṭhnē key|kī ādat nahī̃ hōtī hai , kōī kō hōtī hai .

52For instance, some people don’t even have the habit of sitting still, even physically, whereas others do have that habit.

46Tō man jahā̃ chāhō , jaisē chāhō , jitnā samay chāhō utnā aur aisā ēkāgr hōnā iskō kahā jātā hai man vaśh mē̃ hai .

53So, when you are able to stabilise your mind where you want, as you want and for as long as you want, that is called having your mind under your control.

47Ēkāgratā kī śhakti , mālik-pan key|kī śhakti sahaj nirvighna banā dētī hai .

54The power of concentration and the power of being a master easily make you free from obstacles.

48Yuddha nahī̃ karnī paṛtī hai .

55You don’t then have to battle.

49Ēkāgratā kī śhakti sē svataḥ hī ēk bāp dūsrā na kōī - yah anubhūti hōtī hai .

56By using the power of concentration, you can easily experience belonging to the one Father and none other.

50Svataḥ hōgī , mēhnat nahī̃ karnī paṛēgī .

57You will experience this automatically, you won’t have to make effort.

51Ēkāgratā kī śhakti sē svataḥ hī ēkras phariśhtā svarūp key|kī anubhūti hōtī hai .

58By using the power of concentration, you automatically experience a constantly angelic form.

52Brahmā bāp sē pyār hai nā - tō brahmā bāp samān bannā arthāt phariśhtā bannā .

59You love Father Brahma. 60So, to become equal to Father Brahma means to become an angel.

53Ēkāgratā kī śhakti sē svataḥ hī sarv prati snēh , kalyāṇ , sammān key|kī vr̥itti rahtī hī hai kyōṅki ēkāgratā arthāt svamān key|kī sthiti .

61By using the power of concentration, you automatically have love, benevolence and an attitude of regard for everyone, because to have stability means to have the stage of self-respect.

54Phariśhtā sthiti svamān hai . 55Jaisē brahmā bāp kō dēkhā , varṇan bhī kartē hō jaisē sampannatā kā samay samīp ātā rahā tō kyā dēkhā  ?

62The angelic stage is your self-respect; you saw this in Father Brahma and you also speak about it. 63What did you see as the time of his perfection continued to come closer?

56Chaltā-phirtā phariśhtā rūp , dēh-bhān rahit .

64The walking and moving angelic form. 65He was beyond any consciousness of his body.

57Dēh key|kī feeling ātī thī  ?

66Did you ever have a feeling of the body?

58Sāmnē jātē rahē tō dēh dēkhnē ātī thī yā phariśhtā rūp anubhav hōtā thā  ?

67When he was walking in front of you, were you able to see the body or did you experience the angelic form?

59Karma kartē bhī , bātchīt kartē bhī , direction dētē bhī , umaṅg-utsāh baṛhātē bhī dēh sē nyārā , sūkṣhma prakāśh rūp key|kī anubhūti key|kī .

68When he was performing actions, speaking, giving directions or giving zeal and enthusiasm to others, he was detached from his body; you experienced a subtle form of light.

60Kahtē hō nā ki brahmā bābā bāt kartē-kartē aisē lagtā thā jaisē bāt kar bhī rahā hai lēkin yahā̃ nahī̃ hai , dēkh rahā hai lēkin dr̥iṣhṭi alaukik hai , yah sthūl dr̥iṣhṭi nahī̃ hai .

69You say, do you not, that, as Brahma Baba was speaking, it felt as though as he was speaking to you, but as if he wasn’t there? 70He was looking at you, but his vision was alokik. 71It wasn’t this physical vision.

61Dēhbhān sē nyārā , dūsrē kō bhī dēh kā bhān nahī̃ āyē , nyārā rūp dikhāī dē , iskō kahā jātā hai dēh mē̃ rahtē phariśhtā svarūp .

72He was beyond any consciousness of his body. 73When others also don’t feel any consciousness of bodies, when they see your spiritual form, that is called being in the angelic form whilst being in a body.

62Her|har bāt mē̃ , vr̥itti mē̃ , dr̥iṣhṭi mē̃ , karma mē̃ nyārāpan anubhav hō .

74Let there be the experience of uniqueness in every situation in your attitude, vision and actions.

63Yah bōl rahā hai lēkin nyārā-nyārā , pyārā-pyārā lagtā hai . 64Ātmik pyārā .

75When he spoke, it felt very detached and loving; loving in a soul-conscious way.

65Aisē phariśhtēpan key|kī anubhūti svayã bhī karē aur aurō̃ kō bhī karāyē kyōṅki binā phariśhtā banē dēvtā nahī̃ ban saktē haĩ .

76In the same way, you yourselves need to experience the angelic stage and also give this experience to others, because without becoming an angel, you cannot become a deity.

66Phariśhtā sō dēvtā hai .

77Angels are deities.

67Tō number one brahmā key|kī ātmā nē pratyakṣha sākār rūp mē̃ bhī phariśhtā jīvan kā anubhav karāyā aur phariśhtā svarūp ban gayā .

78So, Brahma, the number one soul, gave the experience of the angelic life in his practical life, and he became that angelic form.

68Usī phariśhtē rūp kē sāth āp sabhī kō bhī phariśhtā ban paramdhām mē̃ chalnā hai .

79Together with that angelic form, all of you also have to become angels and go to the supreme abode.

69Tō iskē liē man key|kī ēkāgratā par attention dō .

80For this, you must pay attention to keeping your minds stable.

70Order sē man kō chalāō .

81Make your minds work under your orders.

71Karnā hai tō man dvārā karma hō , nahī̃ karnā hai aur man kahē karō , yah mālikpan nahī̃ hai .

82When you have to do something, let those actions be performed with your minds. 83If you don’t want to do something but your mind says that you have to do it, that is not being a master.

72Abhī kaī bachchē kahtē haĩ chāhtē nahī̃ haĩ lēkin hō gayā .

84At the moment, some children say: “I didn’t want to do that, but it happened.

73Sōchtē nahī̃ haĩ lēkin hō gayā , karnā nahī̃ chāhiē lēkin hō jātā hai - yah hai man K|kē vaśhībhūt avasthā .

85I wasn’t thinking that, but it just happened. 86I shouldn’t have done it, but it just happened.” 87This is the stage of being controlled by your mind.

74Tō aisī avasthā achchhī tō nahī̃ lagtī hai nā  !

88You don’t like such a stage, do you?

75Follow brahmā bāp .

89Follow Father Brahma.

76Brahmā bāp kō dēkhā sāmnē khaṛē hōtē bhī kyā anubhav hōtā thā  ?

90You saw Father Brahma. 91What did you experience when he was standing in front of you?

77Phariśhtā khaṛā hai , phariśhtā dr̥iṣhṭi dē rahā hai .

92That an angel was standing there, an angel was giving you drishti.

78Tō man K|kē ēkāgratā kī śhakti sahaj phariśhtā banā dēgī .

93So, the power of the concentration of your mind will easily make you into an angel.

79Brahmā bāp bhī bachchō̃ kō yahī kahtē haĩ - samān banō .

94Father Brahma also tells you children: Become equal.

80Śhiv bāp kahtē haĩ nirākārī banō , brahmā bāp kahtē haĩ phariśhtā banō .

95Father Shiva says: Become incorporeal, and Father Brahma says: Become an angel.

81Tō kyā samjhā  ?

96So, what did you understand?

82Result mē̃ kyā dēkhā  ?

97What did Baba see as a result?

83Man key|kī ēkāgratā cum|kam hai .

98Concentration of your minds is lacking.

84Bīch-bīch mē̃ chakkar bahut lagātā hai man , bhaṭaktā hai .

99Your minds tour around a lot in-between, they wander off.

85Jahā̃ jānā nahī̃ chāhiē vahā̃ jātā hai tō uskō kyā kahē̃gē  ?

100If it goes where it shouldn’t go, what would you call that?

86Bhaṭaknā kahē̃gē nā  !

101You would call that wandering, would you not?

87Tō ēkāgratā kī śhakti kō baṛhāō .

102So, increase your power of concentration.

88Mālikpan K|kē stage key|kī seat par set rahō .

103Remain set on the seat of the stage of a master.

89Jab set hōtē haĩ tō upset nahī̃ hōtē , set nahī̃ haĩ tō upset hōtē haĩ .

104When you are set, you don’t become upset. 105When you are not set, you become upset.

90Tō bhinn-bhinn śhrēṣhṭh sthitiyō̃ key|kī seat par set rahō , iskō kahtē haĩ ēkāgratā kī śhakti .

106Therefore, remain set on the seat of the various elevated stages. 107This is called the power of concentration with stability.

91Ṭhīk hai  ?

108Is this OK?

92Brahmā bāp sē pyār hai nā  !

109You love Father Brahma, do you not?

93Kitnā pyār hai  ?

110How much love do you have?

94Kitnā hai  ?

111How much? 112A lot.

95Bahut pyār hai  !

113You have a lot of love.

96Tō pyār kā respond bāp kō kyā diyā hai  ?

114So what did you give the father as a response of love?

97Bāp kā bhī pyār hai tab tō āpkā bhī pyār hai nā  !

115The father also loves you and this is why you love him.

98Tō return kyā diyā  ?

116So, what did you give as a return?

99Samān bannā - yahī return hai .

117To become equal is the return.

100Achchhā .

118Achcha.

101Double vidēśhī bhī āyē haĩ .

119You double foreigners too have come.

102Achchhā hai , double vidēśhiyō̃ sē bhī madhuban kā śhrr̥iṅgār hō jātā hai .

120It is good. 121Madhuban becomes decorated with you double foreigners.

103International hō jātā hai nā  !

122It becomes international.

104Dēkhō , madhuban mē̃ vargīkaraṇ key|kī sēvā hōtī hai , ussē āvāj chārō̃ ōr phailtā hai .

123Look, when the different Wings’ service takes place in Madhuban, the sound from that spreads everywhere.

105Āp dēkhē̃gē jab sē yah vargīkaraṇ key|kī sēvā śhurū kī hai tō I|āī|eye . pī|P . quality mē̃ āvāj jyādā phailā hai .

124You have seen that the sound has spread a lot more in IP quality souls since the service of the different professions started.

106V|we . V|we . I|āī|eye . pī|P . key|kī tō bāt chhōṛō , unhō̃ kō phursat kahā̃ hai . 107Aur baṛē-baṛē programme kiyē haĩ ussē bhī āvāj tō phailtā hai .

125Put aside the VVIPs; they don’t have any time, and you have also had many other big programmes. 126The sound spreads from those too.

108Abhī dēhlī aur kalkattā kar rahē haĩ nā  !

127Now, Delhi and Calcutta are going to do this, are they not?

109Achchhē plan banā rahē haĩ .

128They are making good plans.

110Mēhnat bhī achchhī kar rahē haĩ .

129They are also making good effort.

111Bāpdādā kē pās samāchār pahuñchtā rahtā hai .

130News continues to reach BapDada.

112Dēhlī kā āvāj foreign tak pahuñchnā chāhiē .

131Let the sound from Delhi reach the lands abroad.

113Media vālē kyā kartē haĩ  ?

132What are those from the media doing?

114Sirph bhārat tak .

133They are only making it reach Bharat.

115Foreign sē āvāj āyē ki dēhlī mē̃ yah programme huā , kalkattā mē̃ yah programme huā .

134Let the sound come from abroad that this programme took place in Delhi, and that this programme took place in Calcutta.

116Yah vahā̃ kā āvāj india mē̃ āvē .

135Let this sound from abroad come to India.

117India K|kē kumbhakaraṇ tō vidēśh sē jāgnē haĩ nā  !

136The Kumbhakarnas of India are going to be awakened by those from abroad, are they not?

118Tō vidēśh key|kī khabar kā mahatva hōtā hai .

137News from abroad has more importance.

119Programme bhārat mē̃ hō aur samāchār vidēśh key|kī akhbārō̃ sē pahũchē tab phailēgā .

138When a programme takes place in Bharat and they receive news of that in the newspapers abroad, the sound will then spread.

120Bhārat kā āvāj vidēśh mē̃ pahũchē aur vidēśh kā āvāj bhārat mē̃ pahũchē , uskā prabhāv hōtā hai .

139Let the sound of Bharat go abroad and let the sound abroad come to Bharat. 140That would then create an impact.

121Achchhā hai .

141It is good.

122Programme jō banā rahē haĩ , achchhē banā rahē haĩ .

142The programmes that you are organising are good.

123Bāpdādā dēhlī vālō̃ kō bhī muhabbat K|kē mēhnat key|kī mubārak dētē haĩ .

143BapDada is congratulating those from Delhi for the efforts of their love.

124Kalkattā vālō̃ kō bhī in advance mubārak hai kyōṅki sahyōg , snēh aur himmat jab tīnō̃ bātē̃ mil jātī haĩ tō āvāj buland hōtā hai .

144Those from Calcutta also receive congratulations in advance because the sound is heard loudly when co-operation, love and courage - all three - are united.

125Āvāj phailēgā , kyō̃ nahī̃ phailēgā .

145The sound will spread. 146Why would it not spread?

126Abhī media vālē yah kamāl karnā , sabhī nē T . V|we . mē̃ dēkhā , yah T . V|we . mē̃ āyā , sirph yah nahī̃ .

147Now, those of you from the media have to perform this wonder. 148Everyone saw it on the TV, this was shown on the TV. 149There shouldn’t be just this.

127Vah tō bhārat mē̃ ā rahā hai .

150That is happening in Bharat.

128Abhī aur vidēśh tak pahuñchō .

151Now, you have to reach the lands abroad.

129Abhī dēkhē̃gē yah sāl āvāj phailānē kā kitnā himmat aur jōr-śhōr sē manātē hō .

152Now, this year, we shall see how much you are celebrating with courage and great force to make the sound spread everywhere.

130Bāpdādā kō samāchār milā ki double foreigners kō bahut umaṅg hai .

153BapDada has received news that the double foreigners have a lot of zeal and enthusiasm.

131Hai nā  ? 132Achchhā hai .

154It is good.

133Ēk dō kō dēkh aur umaṅg ātā hai , jō ōṭē vah brahmā samān .

155When you see one another, you have greater enthusiasm. 156Those who take the initiative are equal to Brahma.

134Achchhā hai .

157It is good.

135Tō dādī kō bhī saṅkalp ātā hai , busy karnē kā tarīkā achchhā ātā hai .

158So, Dadi also has the thought. 159It is a good way to keep you busy.

136Achchhā hai , nimitt hai nā .

160It is good. 161She is an instrument.

137Achchhā - sabhī uṛtī kalā vālē hō  ?

162Achcha. 163Are all of you those in a flying stage?

138Uṛtī kalā fast kalā hai .

164The flying stage is the fast stage.

139Chaltī kalā , chaṛhtī kalā yah fast kalā nahī̃ hai .

165The walking stage or the climbing stage is not a fast stage.

140Uṛtī kalā fast bhī hai aur first lānē vālī bhī hai .

166The flying stage is fast and it also enables you to come first.

141Achchhā -

167Achcha.

142Mātāyē̃ kyā karē̃gī  ?

168What will you mothers do?

143Mātāyē̃ apnē hamjins kō jagāō .

169Mothers, awaken your equals.

144Kam sē kam mātāyē̃ kōī ulhanā dēnē vālī nahī̃ rah jāyē̃ .

170At least, let there be no mothers remaining who then complain.

145Mātāō̃ key|kī saṅkhyā sadā jyādā hōtī hai .

171The number of mothers is always the biggest number.

146Bāpdādā kō khuśhī hōtī hai aur is group mē̃ sabhī key|kī saṅkhyā achchhī āī hai .

172BapDada is pleased, and in this group, there is a good number of all groups.

147Kumār key|kī saṅkhyā bhī achchhī āī hai .

173A good number of kumars have come.

148Dēkhō , kumār apnē hamjins kō jagāō .

174Now, kumars, awaken your equals.

149Achchhā hai .

175It is good.

150Kumār yah kamāl dikhāvē̃ ki svapn mātra pavitratā mē̃ paripakva haĩ .

176Kumars should show the wonder that, even in their dreams, they are very firm in their purity.

151Bāpdādā viśhva mē̃ challenge karkē batāyē ki brahmākumār youth kumār , double kumār haĩ nā .

177BapDada should be able to challenge the world: You are Brahma Kumars, youth kumars; you are double kumars, are you not?

152Brahmākumār bhī hō aur śharīr mē̃ bhī kumār hō .

178You are Brahma Kumars, and physically too, you are kumars.

153Tō pavitratā key|kī paribhāṣhā practical mē̃ hō .

179So, let there be the definition of purity in a practical way.

154Tō order karē̃ , āpkō check karē̃ pavitratā kē liē .

180Therefore, should Baba give an order to check you in your purity?

155Karē̃ order  ?

181Should Baba give an order? 182Should He?

156Ismē̃ hāth nahī̃ uṭhā rahē haĩ .

183You are not raising your hands for this.

157Maśhīnē̃ hōtī haĩ check karnē key|kī .

184There are machines to check this.

158Svapn tak bhī apavitratā himmat nahī̃ rakhē .

185Impurity should not even have the courage to come in your dreams.

159Kumāriyō̃ kō bhī aisē bannā hai , kumārī arthāt pūjya pavitra kumārī .

186The same should be for the kumaris too. 187A kumari means a worthy-of-worship, pure kumari.

160Kumār aur kumāriyā̃ yah bāpdādā kō promise karē̃ ki ham sabhī itnē pavitra haĩ jō svapn mē̃ bhī saṅkalp nahī̃ ā saktā , tab kumār aur kumāriyō̃ key|kī pavitratā ceremony manāyēṅgē .

188Kumars and kumaris have to promise BapDada: We are all so pure that there cannot be any (impure) thoughts even in our dreams. 189Only then will the purity ceremony of kumars and kumaris be celebrated.

161Abhī thōṛā-thōṛā hai , bāpdādā kō patā hai .

190Now, there is a little (impurity). 191BapDada knows about it.

162Apavitratā key|kī avidyā hō kyōṅki nayā janma liyā nā .

192There has to be ignorance of impurity because you have taken a new birth, have you not?

163Apavitratā āpkē past janm key|kī bāt hai .

193Impurity is something of your past birth.

164Marjīvā janm , janm hī brahmā mukh sē pavitra janm hai .

194This is your birth in which you have died alive.

165Tō pavitra janm key|kī maryādā bahut āvaśhyak hai .

195Your very birth is a pure birth through the mouth of Brahma.

166Kumār kumāriyō̃ kō yah jhaṇḍā laharānā chāhiē .

196So, the code of conduct of the pure birth is essential.

167Pavitra haĩ , pavitra saṅskār viśhva mē̃ phailāyēṅgē , yah nārā lagē .

197Kumars and kumaris should hoist this flag: We are pure and we will spread pure sanskars into the world. 198Let this slogan be chanted.

168Sunā kumāriyō̃ nē .

199Did you kumaris hear this?

169Dēkhō kumāriyā̃ kitnī haĩ .

200Look how many kumaris there are!

170Abhī dēkhē̃gē kumāriyā̃ yah āvāj phailātī haĩ yā kumār  ?

201Now, we shall see whether the kumaris spread this sound or the kumars do.

171Brahmā bāp kō follow karō .

202Follow Father Brahma.

172Apavitratā kā nām niśhān nahī̃ , brāhmaṇ jīvan mānā yah hai .

203Let there be no name or trace of impurity. 204This is what Brahmin life means.

173Mātāō̃ mē̃ bhī mōh hai tō apavitratā hai .

205Mothers too have impurity when they have attachment.

174Mātāyē̃ bhī brāhmaṇ haĩ nā .

206You mothers are also Brahmins, are you not?

175Tō nā mātāō̃ mē̃ , nā kumāriyō̃ mē̃ , nā kumār mē̃ , na adhar kumār kumāriyō̃ mē̃ .

207So, this must not exist in the mothers, in the kumaris, in the kumars or even the half kumars and kumaris.

176Brāhmaṇ mānā hī hai pavitra ātmā .

208A Brahmin means a pure soul.

177Apavitratā kā agar kōī kārya hōtā bhī hai tō yah baṛā pāp hai .

209If there is any act of impurity, that is considered to be a great sin.

178Is pāp key|kī sajā bahut kaṛī hai .

210Punishment for that sin is very severe.

179Aisē nahī̃ samajhnā yah tō chaltā hī hai . 180Thōṛā bahut tō chalēgā hī , nahī̃ .

211Don’t think that it is OK, that it happens all the time, that a little of this would always be there.

181Yah first subject hai .

212No; this is the first subject.

182Navīntā hī pavitratā kī hai .

213The newness is of purity.

183Brahmā bāp nē agar gāliyā̃ khāī tō pavitratā K|kē kāraṇ .

214The insults that Father Brahma took were because of purity.

184Hō gayā , aisē chhūṭē̃gē nahī̃ .

215You can’t excuse yourselves by saying: It just happened.

185Albēlē nahī̃ banō ismē̃ .

216Don’t be careless about this.

186Kōī bhī brāhmaṇ chāhē surrender hai , chāhē sēvādhārī hai , chāhē pravr̥itti vālā hai , is bāt mē̃ dharmarāj bhī nahī̃ chhōṛēgā , brahmā bāp bhī dharmarāj kō sāth dēgā isliē kumār kumāriyā̃ kahā̃ bhī hō , madhuban mē̃ hō , centre par hō lēkin iskī chōṭ , saṅkalp mātra key|kī chōṭ bhī bahut baṛī chōṭ hai .

217Dharamraj will not leave any Brahmin alone in this, whether he or she is surrendered, a server, or a householder. 218Father Brahma will also side with Dharamraj. 219Therefore, kumars and kumaris, wherever you are, whether in Madhuban or at the centres, the suffering of this, even in your thoughts is a very great suffering and pain.

187Gīt gātē hō nā - pavitra man rakhō , pavitra tan rakhō … gīt hai nā āpkā .

220You sing the song: “Keep your mind pure, keep your body pure.” 221This is your song, is it not?

188Tō man pavitra hai tō jīvan pavitra hai ismē̃ halkē nahī̃ hōnā , thōṛā kar liyā kyā hai  !

222So, when your mind is pure, your life is pure. 223Don’t be light about this, and say, “What does it matter if we do it a little?”

189Thōṛā nahī̃ hai , bahut hai .

224It is not a little, it is a lot.

190Bāpdādā official iśhārā dē rahā hai , ismē̃ nahī̃ bach sakē̃gē .

225BapDada is giving you an official warning. 226You will not be able to be saved in this.

191Iskā hisāb-kitāb achchhī tarah sē lē̃gē , kōī bhī hō isliē sāvdhān , attention .

227He will take this into account very clearly, no matter who it is. 228Therefore, be cautious. 229Attention!

192Sunā - sabhī nē dhyān sē .

230Did all of you listen with attention?

193Dōnō̃ kān khōl K|kē sunnā .

231Listen with both ears open!

194Vr̥itti mē̃ bhī touching nahī̃ hō .

232Let there not be any touching even through your attitude.

195Dr̥iṣhṭi mē̃ bhī touching nahī̃ .

233There should be no touching even through your vision.

196Saṅkalp mē̃ nahī̃ tō vr̥itti dr̥iṣhṭi kyā hai  !

234If it doesn’t exist in your thoughts, how could it be there in your attitude or vision?

197Kyōṅki samay sampannatā kā samīp ā rahā hai , bilkul pure bannē kā .

235This is because the time for becoming complete, the time for becoming completely pure, is coming close.

198Usmē̃ yah chīz tō pūrā hī saphēd kāgaj par kālā dāg hai .

236When there is this impurity, it is like a black mark on a white piece of paper.

199Achchhā - sabhī jahā̃-jahā̃ sē bhī āyē haĩ , sab taraph sē āyē huē bachchō̃ kō mubārak hō .

237Achcha. 238Wherever all of you have come from, congratulations to all of you children who have come from everywhere.

200Achchhā - man kō order sē chalāō .

239Achcha, make your minds work under your orders.

201Second mē̃ jahā̃ chāhō vahā̃ man lag jāyē , ṭik jāyē .

240You have to be able to connect your minds wherever you want in a second. 241They have to be fixed there.

202Yah exercise karō .

242Perform this exercise.

203 ( drill ) achchhā - kaī jagah bachchē sun rahē haĩ .

243Achcha. 244Children in many places are listening to Baba.

204Yād bhī kar rahē haĩ , sun bhī rahē haĩ .

245They are remembering Baba and also listening to Him.

205Yah sunkar khuśh bhī hō rahē haĩ ki science K|kē sādhan vāstav mē̃ sukhdāī āp bachchō̃ kē liē haĩ .

246They are also happy hearing this. 247In fact, the facilities of science are bestowers of happiness for you children.

206Chārō̃ ōr K|kē sarv khajānō̃ sē sadā sampann bachchō̃ kō , sadā khuśhnasīb , khuśhnumaḥ chēhrē aur chalan sē khuśhī key|kī añchalī dēnē vālē viśhva kalyāṇkārī bachchō̃ kō , sadā man K|kē mālik ban ēkāgratā kī śhakti dvārā man kō control karnē vālē manjīt , jagat-jīt bachchō̃ kō , sadā brāhmaṇ jīvan key|kī viśhēṣhtā pavitratā K|kē personality mē̃ rahnē vālē pavitra brāhmaṇ ātmāō̃ kō , sadā double light ban phariśhtā jīvan mē̃ brahmā bāp kō follow karnē vālē , aisē brahmā bāp samān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

248To all the children everywhere who are constantly full of all treasures, to the constantly fortunate world-benefactor children who have happy faces and who give a drop of happiness with their behaviour, to the children who become constant masters of their minds and who use the power of concentration to control their minds, and, by conquering their minds, become conquerors of the world, to the pure Brahmin souls who constantly experience the speciality of Brahmin life with their personality of purity, to those who are constantly double-light and follow Father Brahma in an angelic life, to such children who are equal to Father Brahma, love, remembrance and namaste from BapDada.

207Chārō̃ ōr sunnē vālē , yād karnē vālē sarv bachchō̃ kō bhī bahut-bahut dil key|kī duāō̃ sahit yādpyār , sarv kō namastē .

249To all of you children everywhere who are listening and remembering Baba, lots and lots of love and remembrance and, along with blessings from the heart, namaste to you all.

Blessing

208Vardān  : sākār bāp kō follow kar number one lēnē vālē sampūrṇ phariśhtā bhav

250Blessing: May you become a complete angel and claim number one by following sakar Baba.

209Number one ānē kā sahaj sādhan hai - jō number one brahmā bāp hai , usī one kō dēkhō .

251 The easy way to claim number one is to look at Father Brahma who is the number one soul.

210Anēkō̃ kō dēkhnē kē bajāē ēk kō dēkhō aur ēk kō follow karō .

252Instead of looking at many others, only look at that one and follow that one alone.

211Ham sō phariśhtā kā mantra pakkā kar lō tō antar miṭ jāyēgā phir science kā yantra apnā kām śhurū karēgā aur āp sampūrṇ phariśhtē dēvtā ban naī duniyā mē̃ avatarit hōṅgē .

253Make the mantra of “I am an angel” firm and any differences will finish. 254The instruments of science will then begin their work and you will become complete angels and then deities and incarnate in a new world.

212Tō sampūrṇ phariśhtā bannā arthāt sākār bāp kō follow karnā .

255So, to become a complete angel means to follow sakar Baba.

Slogan

213Slōgan  : mān K|kē tyāg mē̃ sarv K|kē mānanīy bannē kā bhāgya samāyā huā hai .

256Slogan: The fortune of being respected by all is merged in the renunciation of respect.

214Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

257*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

215Jaisē bāpdādā kō rahm ātā hai , aisē āp bachchē bhī master merciful ban mansā apnī vr̥itti sē vāyumaṇḍal dvārā ātmāō̃ kō bāp dvārā milī huī śhaktiyā̃ dō .

258Just as BapDada feels mercy, similarly, you children also have to be “master merciful” and, with the attitude of your minds and through the atmosphere, give souls the powers you have received from the Father.

216Jab thōṛē samay mē̃ sārē viśhva key|kī sēvā sampann karnī hai , tatvō̃ sahit sabkō pāvan banānā hai tō tīvr gati sē sēvā karō .

259Since you have to accomplish world service in a short time and you have to make everyone including the elements pure, do this service at a fast speed.