मंगलवार 14 जनवरी 2025 की दैनिक मुरली

⁰14-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī nazar śharīrō̃ par nahī̃ jānī chāhiē , apnē kō ātmā samjhō , śharīrō̃ kō mat dēkhō ' '

¹Essence: Sweet children, you should not look at anyone’s body. ²Consider yourselves to be souls and don’t look at anyone’s body.

²Praśhna  : har ēk brāhmaṇ bachchē kō viśhēṣh kin dō bātō̃ par dhyān dēnā hai  ?

³Question: To which two special aspects should each of you Brahmin children pay attention?

³Uttar  : 1 - paṛhāī par , 2 - daivī guṇō̃ par .

⁴Answer: This study and the divine virtues.

⁴Kaī bachchō̃ mē̃ krōdh kā aṅśh bhī nahī̃ hai , kōī tō krōdh mē̃ ākar bahut laṛtē haĩ .

⁵Whereas some children don’t have the slightest anger, others have so much anger that they fight a great deal.

⁵Bachchō̃ kō khyāl karnā chāhiē ki hamkō daivīguṇ dhāraṇ karkē dēvtā bannā hai .

⁶You children should be concerned about imbibing divine virtues and becoming deities.

⁶Kabhī gussē mē̃ ākar bātchīt nahī̃ karnī chāhiē .

⁷Do not speak angrily to anyone.

⁷Bābā kahtē kisī bachchē mē̃ krōdh hai tō vah bhūtnāth-bhūtnāthinī hai .

⁸Baba says: The children who have anger within them are like lords and ladies of evil spirits.

⁸Aisē bhūt vālō̃ sē tumhē̃ bāt bhī nahī̃ karnī hai .

⁹You must not talk to anyone who has such evil spirits.

⁹Gīt  : takdīr jagākar āī hū̃ … .

¹⁰Song: My fortune having awakened I have come.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹²You children heard the song.

¹²Aur kōī bhī satsaṅg mē̃ kabhī record par nahī̃ samjhātē haĩ .

¹³The meanings of such records are not explained at any other gathering.

¹³Vahā̃ śhāstra sunātē haĩ .

¹⁴They simply read the scriptures there.

¹⁴Jaisē gurūdvārē mē̃ granth kā dō vachan nikāltē haĩ phir kathā karnē vālā baiṭh unkā vistār kartē haĩ .

¹⁵In the Sikh temples, those who read the Granth take two lines from it and then expand on those.

¹⁵Record par kōī samjhāyē , yah kahā̃ hōtā nahī̃ hai .

¹⁶Nowhere else is the record they play explained.

¹⁶Ab bāp samjhātē haĩ ki yah sab gīt haĩ bhakti mārg K|kē .

¹⁷The Father now explains: All of those songs belong to the path of devotion.

¹⁷Bachchō̃ kō samjhāyā gayā hai , gyān alag chīz hai , jō ēk nirākār śhiv sē mil saktā hai .

¹⁸You children have been told that this knowledge is separate from devotion and can only be given by incorporeal Shiva.

¹⁸Iskō kahā jātā hai rūhānī gyān .

¹⁹This knowledge is called spiritual knowledge.

¹⁹Gyān tō bahut prakār K|kē hōtē haĩ nā .

²⁰There are varieties of knowledge.

²⁰Kōī sē pūchhā jāyēgā yah galīchā kaisē bantā hai , tumkō gyān hai  ?

²¹Someone may ask you whether you know how this carpet is made.

²¹Her|har chīz kā gyān hōtā hai .

²²There is knowledge of everything.

²²Vah haĩ hī jismānī bātē̃ .

²³All of those are physical things.

²³Bachchē jāntē haĩ ham ātmāō̃ kā rūhānī bāp vah ēk hai , unkā rūp dikhāī nahī̃ paṛtā hai .

²⁴You children know that there is only the one spiritual Father of us souls and that it is not possible to see His form.

²⁴Us nirākār kā chitra bhī hai sāligrām misal .

²⁵The image of that incorporeal Being is like a saligram.

²⁵Unkō hī paramātmā kahtē haĩ .

²⁶He is called the Supreme Soul.

²⁶Unkō kahā hī jātā hai nirākār .

²⁷He is called the Incorporeal.

²⁷Manuṣhya jaisā ākār nahī̃ hai .

²⁸He doesn’t have a human form.

²⁸Her|har vastu kā ākār jarūr hōtā hai . ²⁹Un sabmē̃ chhōṭē mē̃ chhōṭā ākār hai ātmā kā .

²⁹Everything definitely has a form and the tiniest form is that of a soul.

³⁰Unkō kudrat hī kahē̃gē .

³⁰That is called the wonder of nature.

³¹Ātmā bahut chhōṭī hai jō in ākhō̃ sē dēkhnē mē̃ nahī̃ ātī .

³¹A soul is so tiny that it cannot be seen with these eyes.

³²Tum bachchō̃ kō divya dr̥iṣhṭi miltī hai jissē sab sākṣhātkār kartē hō .

³²You children have now been given divine eyesight with which you can have visions of everything.

³³Jō past hō gayē haĩ unkō divya dr̥iṣhṭi sē dēkhā jātā hai .

³³You can see with divine eyesight those who existed in the past.

³⁴Pahlē number mē̃ tō yah past hō gayā hai .

³⁴That one became the past first of all.

³⁵Ab phir āyē haĩ tō unkā bhī sākṣhātkār hōtā hai .

³⁵He has now come again and so you also have a vision of Him.

³⁶Hai bahut sūkṣhma .

³⁶He is very subtle.

³⁷Issē samajh saktē haĩ , sivāē parampitā paramātmā K|kē ātmā kā gyān kōī dē nahī̃ saktā .

³⁷From this, it can be understood that no one but the Supreme Father, the Supreme Soul, can give this knowledge of souls.

³⁸Manuṣhya , ātmā kō yathārth rīti nahī̃ jāntē vaisē paramātmā kō bhī yathārth rīti nahī̃ jān saktē .

³⁸People do not know souls accurately. ³⁹In the same way, they cannot know the Supreme Soul accurately.

³⁹Duniyā mē̃ manuṣhyō̃ key|kī anēk mat haĩ .

⁴⁰People in the world have innumerable opinions.

⁴⁰Kōī kahtē ātmā paramātmā mē̃ līn hō jātī , kōī kyā kahtē .

⁴¹Some say that souls merge into the Supreme Soul and others say something else.

⁴¹Abhī tum bachchō̃ nē jānā hai , sō bhī number-vār purūṣhārth anusār , sabkī buddhi mē̃ ēkras tō baiṭh nahī̃ saktā .

⁴²You children now understand this, numberwise, according to the efforts you make. ⁴³This cannot sit in everyone's intellect to the same extent.

⁴²Ghaṛī-ghaṛī buddhi mē̃ bhī biṭhānā hōtā hai .

⁴⁴You repeatedly have to make this sit in your intellects.

⁴³Ham ātmā haĩ , ātmā kō hī 84 janmō̃ kā part bajānā hai .

⁴⁵We are souls and we play our parts of 84 births.

⁴⁴Ab bāp kahtē haĩ apnē kō ātmā samajh mujh parampitā paramātmā kō jānō̃ aur yād karō .

⁴⁶The Father now says: Consider yourselves to be souls, know Me, the Supreme Father, the Supreme Soul, and remember Me.

⁴⁵Bāp kahtē haĩ maĩ inmē̃ pravēśh kar tum bachchō̃ kō knowledge dētā hū̃ .

⁴⁷The Father says: I enter this one and give this knowledge to you children.

⁴⁶Tum bachchē apnē kō ātmā nahī̃ samajhtē hō isliē tumhārī nazar is śharīr par chalī jātī hai .

⁴⁸Because you children don’t consider yourselves to be souls, your vision goes towards this body.

⁴⁷Vāstav mē̃ tumhārā insē kōī kām nahī̃ hai .

⁴⁹In fact, you do not have anything to do with this one.

⁴⁸Sarv kā sadgati dātā tō vah śhivbābā hai , unkī mat par ham sabkō sukh dētē haĩ .

⁵⁰The Bestower of Salvation for All is Shiv Baba and we give happiness to everyone according to His directions.

⁴⁹Inkō bhī ahaṅkār nahī̃ ātā ki ham sabkō sukh dētē haĩ .

⁵¹This one has no arrogance about giving happiness to everyone.

⁵⁰Jō bāp kō pūrā yād nahī̃ kartē haĩ unsē avguṇ nikaltē nahī̃ haĩ .

⁵²Those who do not remember the Father accurately cannot have their defects removed.

⁵¹Apnē kō ātmā niśhchay nahī̃ kartē haĩ .

⁵³They do not have the faith that they are souls.

⁵²Manuṣhya tō na ātmā kō , na paramātmā kō jāntē haĩ .

⁵⁴People neither know about souls nor the Supreme Soul.

⁵³Sarvavyāpī kā gyān bhī bhāratvāsiyō̃ nē phailāyā hai .

⁵⁵It was the people of Bharat who spread the idea of omnipresence around.

⁵⁴Tumhārē mē̃ bhī jō serviceable bachchē haĩ vah samajhtē haĩ , bākī sab itnā nahī̃ samajhtē haĩ .

⁵⁶The serviceable children amongst you understand this, but the rest of you don’t understand as much.

⁵⁵Agar bāp key|kī pūrī pahchān bachchō̃ kō hō tō bāp kō yād karē̃ , apnē mē̃ daivīguṇ dhāraṇ karē̃ .

⁵⁷If you children recognised the Father accurately and fully, you would remember Him and also imbibe divine virtues.

⁵⁶Śhivbābā tum bachchō̃ kō samjhātē haĩ .

⁵⁸Shiv Baba explains this to you children.

⁵⁷Yah haĩ naī bātē̃ .

⁵⁹This is a new aspect.

⁵⁸Brāhmaṇ bhī jarūr chāhiē .

⁶⁰Brahmins are definitely needed.

⁵⁹Prajāpitā brahmā key|kī santān kab hōtē haĩ , yah duniyā mē̃ kiskō patā nahī̃ hai .

⁶¹No one in the world knows the period when the children of Prajapita Brahma exist.

⁶⁰Brāhmaṇ tō ḍhēr K|kē ḍhēr haĩ . ⁶¹Parantu vah haĩ kukh vaṅśhāvalī .

⁶²There are many physical brahmins, but that creation are born from wombs.

⁶²Vah kōī mukh vaṅśhāvalī brahmā key|kī santān nahī̃ haĩ .

⁶³They are not mouth-born creation, the children of Brahma.

⁶³Brahmā key|kī santān kō tō īśhvar bāp sē varsā miltā hai .

⁶⁴The children of Brahma receive an inheritance from God, the Father.

⁶⁴Tumkō ab varsā mil rahā hai nā .

⁶⁵You are now receiving that inheritance.

⁶⁵Tum brāhmaṇ alag hō , vō alag haĩ .

⁶⁶You Brahmins are separate from those brahmins.

⁶⁶Tum brāhmaṇ hōtē hī hō saṅgam par , vah hōtē haĩ dvāpar-kaliyug mē̃ .

⁶⁷You Brahmins exist at the confluence age whereas those brahmins exist in the copper and iron ages.

⁶⁷Yah saṅgamyugī brāhmaṇ hī alag haĩ .

⁶⁸You confluence-aged Brahmins are totally separate.

⁶⁸Prajāpitā brahmā K|kē ḍhēr bachchē haĩ .

⁶⁹Prajapita Brahma has many children.

⁶⁹Bhal had K|kē bāp kō bhī brahmā kahē̃gē kyōṅki bachchē paidā kartē haĩ . ⁷⁰Parantu vah hai jism key|kī bāt .

⁷⁰A physical father is also called Brahma because he creates children, but that is a matter connected with bodies.

⁷¹Yah bāp tō kahē̃gē sab ātmāyē̃ hamārē bachchē haĩ .

⁷¹This Father (Shiva) would say: All souls are My children.

⁷²Tum hō mīṭhē-mīṭhē rūhānī bachchē .

⁷²You are the sweetest, spiritual children.

⁷³Yah kiskō samjhānā sahaj hai .

⁷³It is easy to explain this to anyone.

⁷⁴Śhivbābā kō apnā śharīr nahī̃ hai .

⁷⁴Shiv Baba doesn’t have a body of His own.

⁷⁵Śhiv jayantī manātē haĩ , parantu unkā śharīr dēkhnē mē̃ nahī̃ ātā .

⁷⁵People celebrate the birthday of Shiva, but He doesn’t have a body which you could see.

⁷⁶Bākī aur sabkā śharīr hai .

⁷⁶Everyone else has a body.

⁷⁷Sab ātmāō̃ kā apnā-apnā śharīr hai .

⁷⁷All souls have their own bodies.

⁷⁸Śharīr kā nām paṛtā hai , paramātmā kā apnā śharīr hī nahī̃ isliē unkō param ātmā kahā jātā hai .

⁷⁸It is their bodies that are given names. ⁷⁹The Supreme Soul doesn’t have a body of His own and this is why He is called the Supreme Soul.

⁷⁹Unkī ātmā kā hī nām śhiv hai . ⁸⁰Vah kabhī badaltā nahī̃ .

⁸⁰That soul is called Shiva; that name never changes.

⁸¹Śharīr badaltē haĩ tō nām bhī badal jātē haĩ .

⁸¹When someone changes his body, the name also changes.

⁸²Śhivbābā kahtē haĩ maĩ tō sadaiv nirākār param ātmā hī hū̃ .

⁸²Shiv Baba says: I am constantly the incorporeal Supreme Soul.

⁸³Drama K|kē plan anusār abhī yah śharīr liyā hai .

⁸³According to the drama plan, I have now taken this body.

⁸⁴Sannyāsiyō̃ kā bhī nām badaltā hai .

⁸⁴Even the names of sannyasis change.

⁸⁵Gurū kā bantē haĩ tō nām badaltā hai .

⁸⁵When someone belongs to a guru, his name is changed.

⁸⁶Tumhārē bhī nām badalē thē . ⁸⁷Parantu kahā̃ tak nām badaltē rahē̃gē .

⁸⁶You also used to have your names changed, but for how long would Baba continue to change everyone's name?

⁸⁸Kitnē bhāgantī hō gayē .

⁸⁷So many ran away.

⁸⁹Jō us samay thē unkā nām rakh diyā .

⁸⁸Those who were here at that time had their names changed.

⁹⁰Ab nām nahī̃ rakhtē haĩ .

⁸⁹No one's name is changed now.

⁹¹Kis par bhī viśhvās nahī̃ hai .

⁹⁰You cannot trust anyone.

⁹²Māyā bahutō̃ kō harā dētī hai tō bhāgantī hō jātē haĩ isliē bābā kiskā bhī nām nahī̃ rakhtē haĩ .

⁹¹Maya defeats many and so they run away. ⁹²This is why Baba doesn’t give a new name to anyone.

⁹³Kiskā rakhē̃ , kiskā na rakhē̃ , vah bhī ṭhīk nahī̃ .

⁹³It is not good if He gives a name to one and not to another.

⁹⁴Kahtē tō sab haĩ - bābā , ham āpkē hō chukē haĩ , parantu yathārth rīti hamārē hōtē thōṛēhī haĩ .

⁹⁴Although you all say: Baba, we now belong to You, you do not belong to Baba accurately.

⁹⁵Bahut haĩ jō vāris bannē K|kē rāz kō bhī nahī̃ jāntē haĩ .

⁹⁵Many of you don’t understand the meaning of becoming an heir.

⁹⁶Bābā kē pās milnē ātē haĩ parantu vāris nahī̃ haĩ .

⁹⁶Many come to meet Baba, but they are not heirs.

⁹⁷Vijay mālā mē̃ nahī̃ ā saktē .

⁹⁷They’re unable to enter the rosary of victory.

⁹⁸Kōī achchhē-achchhē bachchē samajhtē haĩ ham tō vāris haĩ . ⁹⁹Parantu bābā samajhtē haĩ yah vāris hai nahī̃ .

⁹⁸Some good children consider themselves to be heirs, but Baba knows that they are not heirs.

¹⁰⁰Vāris bannē kē liē bhagvān kō apnā vāris banānā paṛē , yah rāz samjhānā bhī muśhkil hai .

⁹⁹In order to become an heir, you first have to make God your Heir. ¹⁰⁰It is difficult to explain these secrets.

¹⁰¹Bābā samjhātē haĩ vāris kiskō kahā jātā hai .

¹⁰¹Baba explains to you children what it means to be an heir.

¹⁰²Bhagvān kō kōī vāris banāyē tō milkiyat dēnī paṛē .

¹⁰²When you make God your Heir, you have to give Him all of your property.

¹⁰³Tō bāp phir vāris banāyē .

¹⁰³Then the Father would make you His heir.

¹⁰⁴Milkiyat tō sivāē garībō̃ K|kē kōī sāhūkār dē na sakē .

¹⁰⁴Only the poor can do this; the rich are unable to give their property.

¹⁰⁵Mālā kitnī thōṛō̃ key|kī bantī hai .

¹⁰⁵The rosary is created from only a few children.

¹⁰⁶Yah bhī kōī bābā sē pūchhē tō bābā batā saktē haĩ - tum vāris bannē K|kē hakdār hō vā nahī̃  ?

¹⁰⁶If you were to ask Baba, Baba could tell you whether or not you have a right to become an heir.

¹⁰⁷Yah bābā bhī batā saktē haĩ .

¹⁰⁷That Baba, as well as this Baba, could tell you.

¹⁰⁸Yah common bāt hai samajhnē key|kī .

¹⁰⁸This is a common aspect to understand.

¹⁰⁹Vāris bannē mē̃ bhī bahut akla chāhiē .

¹⁰⁹You need wisdom in order to become an heir.

¹¹⁰Dēkhtē haĩ lakṣhmī-nārāyaṇ viśhva K|kē mālik thē , parantu vah mālikpanā kaisē liyā - yah kōī nahī̃ jāntē .

¹¹⁰You can see that Lakshmi and Narayan were the masters of the world, but no one knows how they claimed that mastership.

¹¹¹Abhī tumhārī aim object tō sāmnē hai .

¹¹¹Your aim and objective is now in front of you.

¹¹²Tumkō yah bannā hai .

¹¹²That is what you have to become.

¹¹³Bachchē bhī kahtē haĩ ham tō sūryavanśhī lakṣhmī-nārāyaṇ banē̃gē , na ki chandravanśhī rām-sītā .

¹¹³You children say that you will become the sun-dynasty Lakshmi or Narayan, not the moon-dynasty Rama or Sita.

¹¹⁴Rām-sītā key|kī bhī śhāstrō̃ mē̃ nindā key|kī huī hai .

¹¹⁴Rama and Sita are defamed in the scriptures.

¹¹⁵Lakṣhmī-nārāyaṇ key|kī kabhī nindā nahī̃ sunē̃gē .

¹¹⁵You would never hear any defamation of Lakshmi and Narayan.

¹¹⁶Śhivbābā key|kī , śhrīkr̥iṣhṇa key|kī bhī nindā hai .

¹¹⁶There is defamation of Shiv Baba and of Shri Krishna.

¹¹⁷Bāp kahtē haĩ maĩ tum bachchō̃ kō itnā ūñch tē ūñch banātā hū̃ .

¹¹⁷The Father says: I make you children the most elevated of all.

¹¹⁸Mērē sē bhī bachchē tīkhē chalē jātē haĩ .

¹¹⁸You children become even higher than I am.

¹¹⁹Lakṣhmī-nārāyaṇ key|kī bhī kōī nindā nahī̃ karē̃gē .

¹¹⁹No one would ever defame Lakshmi or Narayan.

¹²⁰Bhal śhrīkr̥iṣhṇa key|kī ātmā tō vahī hai , parantu na jānnē kāraṇ nindā kar dī hai .

¹²⁰Although the Shri Krishna soul is the same as the Narayan one, because people do not know this, they have defamed him.

¹²¹Lakṣhmī-nārāyaṇ kā mandir bhī baṛā khuśhī sē banātē haĩ .

¹²¹They build a temple to Lakshmi and Narayan with a lot of happiness.

¹²²Vāstav mē̃ banānā chāhiē rādhē-kr̥iṣhṇa kā , kyōṅki vah satōpradhān hai .

¹²²In fact, the temple they build should be to Radhe and Krishna because they were satopradhan.

¹²³Yah unhō̃ key|kī yuvā avasthā hai tō unkō satō kahtē haĩ . ¹²⁴Vah chhōṭē haĩ isliē satōpradhān kahē̃gē .

¹²³These (Lakshmi and Narayan) are in their adult stage and so they are called sato, whereas those (Radhe and Krishna) are young and so they are called satopradhan.

¹²⁵Chhōṭā bachchā mahātmā samān hōtā hai .

¹²⁴A small child is equal to a mahatma.

¹²⁶Jaisē chhōṭē bachchō̃ kō vikār ādi kā patā nahī̃ rahtā , vaisē vahā̃ baṛō̃ kō bhī patā nahī̃ rahtā ki vikār kyā chīz hai .

¹²⁵Just as little children do not know what vice etc. is, in the same way, the adults there have no knowledge of what vice is.

¹²⁷Yah 5 bhūt vahā̃ hōtē hī nahī̃ .

¹²⁶These five evil spirits do not exist there.

¹²⁸Vikārō̃ kā jaisēki patā hī nahī̃ hai .

¹²⁷They know nothing about vices.

¹²⁹Is samay hai hī rāt .

¹²⁸At present it is the night.

¹³⁰Kām key|kī chēṣhṭhā bhī rāt kō hī hōtī hai .

¹²⁹Only at night is there the desire for lust.

¹³¹Dēvtāyē̃ haĩ din mē̃ tō kām key|kī chēṣhṭhā hōtī nahī̃ .

¹³⁰Deities exist in the day and so there is no desire for lust there.

¹³²Vikār kōī hōtē nahī̃ .

¹³¹There are no vices there.

¹³³Abhī rāt mē̃ sab vikārī haĩ .

¹³²Now that it is the night, everyone indulges in vice.

¹³⁴Tum jāntē hō din hōtē hī hamārē sab vikār chalē jāyēṅgē .

¹³³You know that all your vices will end as soon as the morning comes.

¹³⁵Patā nahī̃ rahtā ki vikār kyā chīz haĩ .

¹³⁴You will then not know what vices are.

¹³⁶Yah rāvaṇ K|kē vikārī guṇ haĩ .

¹³⁵They are Ravan’s vicious traits.

¹³⁷Yah hai vicious world .

¹³⁶This is a vicious world.

¹³⁸Viceless world mē̃ vikār key|kī kōī bāt nahī̃ hōtī .

¹³⁷In that viceless world, there is no question of vice.

¹³⁹Unkō kahā hī jātā hai īśhvarīy rājya .

¹³⁸That is called God’s kingdom.

¹⁴⁰Abhī hai āsurī rājya . ¹⁴¹Yah kōī nahī̃ jāntē .

¹³⁹At present it is the devil’s kingdom, but no one knows that.

¹⁴²Tum sab kuchh jāntē hō , number-vār purūṣhārth anusār .

¹⁴⁰You now know everything, numberwise, according to the effort you make.

¹⁴³Ḍhēr bachchē haĩ .

¹⁴¹There are many of you children.

¹⁴⁴Kōī bhī manuṣhya samajh nahī̃ saktē ki yah sab be|B . K|kē . kiskē bachchē haĩ .

¹⁴²People are unable to understand whose children you Brahma Kumars and Kumaris are.

¹⁴⁵Sab yād kartē haĩ - śhivbābā kō , brahmā kō bhī nahī̃ .

¹⁴³They all remember Shiv Baba. ¹⁴⁴They do not remember Brahma.

¹⁴⁶Yah khud kahtē haĩ śhivbābā kō yād karō , jissē vikarma vināśh hōṅgē , aur kōī kō bhī yād karnē sē vikarma vināśh nahī̃ hōṅgē .

¹⁴⁵This one also says: Remember Shiv Baba through whom all your sins will be absolved. ¹⁴⁶Your sins will not be absolved by remembering anyone else.

¹⁴⁷Gītā mē̃ bhī kahā hai māmēkam yād karō .

¹⁴⁷It is written in the Gita: Constantly remember Me alone.

¹⁴⁸Śhrīkr̥iṣhṇa tō kah na sakē̃ .

¹⁴⁸Shri Krishna didn’t say this.

¹⁴⁹Varsā miltā hī hai nirākār bāp sē .

¹⁴⁹You receive the inheritance from the incorporeal Father.

¹⁵⁰Apnē kō jab ātmā samajhē̃ tab nirākār bāp kō yād karē̃ .

¹⁵⁰Only when you consider yourselves to be souls will you be able to remember the incorporeal Father.

¹⁵¹Maĩ ātmā hū̃ , pahlē yah pakkā niśhchay karnā paṛē . ¹⁵²Mērā bāp paramātmā hai , vah kahtē haĩ mujhē yād karō tō maĩ tumkō varsā dū̃gā .

¹⁵¹First of all, have the firm faith that you are souls and that your Father is the Supreme Soul. ¹⁵²He says: Remember Me and I will give you your inheritance.

¹⁵³Maĩ sabkō sukh dēnē vālā hū̃ .

¹⁵³I am the Bestower of Happiness for All.

¹⁵⁴Maĩ sabhī ātmāō̃ kō śhāntidhām lē jātā hū̃ .

¹⁵⁴I take all souls back to the land of peace.

¹⁵⁵Jinhōnnē kalp pahlē bāp sē varsā liyā hōgā vahī ākar varsā lē̃gē , brāhmaṇ banē̃gē .

¹⁵⁵Those who claimed the inheritance from the Father in the previous cycle will come and become Brahmins and claim the inheritance again.

¹⁵⁶Brāhmaṇō̃ mē̃ bhī kuchh bachchē pakkē haĩ . ¹⁵⁷Mātēlē bhī banē̃gē , sautēlē bhī banē̃gē .

¹⁵⁶Amongst Brahmins too, some are very firm children; there are real children and there are stepchildren.

¹⁵⁸Ham nirākār śhivbābā key|kī vaṅśhāvalī haĩ .

¹⁵⁷We children are the genealogical tree of incorporeal Shiva.

¹⁵⁹Jāntē haĩ birādrī kaisē baṛhtī jātī hai .

¹⁵⁸You know how this genealogical tree grows.

¹⁶⁰Abhī brāhmaṇ bannē kē bād hamkō vāpis jānā hai .

¹⁵⁹Now, having become Brahmins, we have to return home.

¹⁶¹Sab ātmāyē̃ śharīr chhōṛkar vāpis jānī haĩ .

¹⁶⁰All souls have to leave their bodies and return home.

¹⁶²Pāṇḍav aur kaurav dōnō̃ kō śharīr chhōṛnā hai .

¹⁶¹Both the Pandavas and the Kauravas have to leave their bodies.

¹⁶³Tum yah gyān K|kē saṅskār lē jātē hō phir us anusār prālabdh miltī hai .

¹⁶²You take the sanskars of this knowledge with you and the reward you receive is according to those.

¹⁶⁴Vah bhī drama mē̃ nūndh hai phir gyān kā part khatm hō jātā hai .

¹⁶³That too is fixed in the drama; the part of this knowledge in the drama then comes to an end.

¹⁶⁵Tumkō 84 janmō̃ kē bād phir gyān milā hai .

¹⁶⁴Now, after taking 84 births, you are receiving this knowledge again.

¹⁶⁶Phir yah gyān prāyaḥ lōp hō jātā hai . ¹⁶⁷Tum prālabdh bhōgtē hō .

¹⁶⁵This knowledge will then disappear and you will experience your reward.

¹⁶⁸Vahā̃ aur kōī dharm vālō̃ K|kē chitra ādi nahī̃ rahtē .

¹⁶⁶There aren't pictures etc. of any other religions there.

¹⁶⁹Tumhārē bhaktimārg mē̃ bhī chitra rahtē haĩ .

¹⁶⁷You have pictures on the path of devotion.

¹⁷⁰Satyug mē̃ kiskā chitra ādi nahī̃ rahtā .

¹⁶⁸There aren't anyone's pictures in the golden age.

¹⁷¹Tumhārē chitra all-round bhakti mārg mē̃ rahtē haĩ .

¹⁶⁹Your pictures exist throughout the path of devotion.

¹⁷²Tumhārē rājya mē̃ aur kōī kā chitra nahī̃ hai , sirph dēvī-dēvtā hī rahtē haĩ .

¹⁷⁰In your kingdom, there aren't any other pictures. ¹⁷¹There are only the deities at that time.

¹⁷³Issē hī samajhtē haĩ ādi sanātan dēvī-dēvtā hī haĩ .

¹⁷²You can understand from this that the deities are the original and eternal ones.

¹⁷⁴Pīchhē sr̥iṣhṭi baṛhtī jātī hai .

¹⁷³The world continues to grow afterwards.

¹⁷⁵Tum bachchō̃ kō yah gyān simraṇ kar atīndriya sukh mē̃ rahnā hai .

¹⁷⁴You children should churn this knowledge and remain in supersensuous joy.

¹⁷⁶Bahut points haĩ .

¹⁷⁵There are many points to churn.

¹⁷⁷Parantu bābā samajhtē haĩ māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁷⁶However, Baba knows that Maya makes you repeatedly forget.

¹⁷⁸Tō yah yād rahnā chāhiē ki śhivbābā hamkō paṛhā rahē haĩ .

¹⁷⁷You have to remember that Shiv Baba is teaching you.

¹⁷⁹Vah hai ūñch tē ūñch .

¹⁷⁸He is the Highest on High.

¹⁸⁰Hamkō ab vāpas ghar jānā hai .

¹⁷⁹We now have to return home.

¹⁸¹Kitnī sahaj bātē̃ haĩ .

¹⁸⁰These things are so easy.

¹⁸²Sārā madār hai yād par .

¹⁸¹Everything depends on remembrance.

¹⁸³Hamkō dēvtā bannā hai . ¹⁸⁴Daivī guṇ bhī dhāraṇ karnē haĩ .

¹⁸²We have to imbibe divine virtues and become deities.

¹⁸⁵5 vikār haĩ bhūt .

¹⁸³The five vices are evil spirits.

¹⁸⁶Kām kā bhūt , krōdh kā bhūt , dēh-abhimān kā bhūt bhī hōtā hai .

¹⁸⁴There are the evil spirits of lust, anger and body consciousness.

¹⁸⁷Hā̃ , kōī mē̃ jāstī bhūt hōtē haĩ , kōī mē̃ cum|kam .

¹⁸⁵Yes, some have more evil spirits than others.

¹⁸⁸Tum brāhmaṇ bachchō̃ kō patā hai yah 5 baṛē bhūt haĩ .

¹⁸⁶You Brahmin children know that these five vices are big evil spirits.

¹⁸⁹Number one hai kām kā bhūt , second number hai krōdh kā bhūt .

¹⁸⁷The number one evil spirit is lust. ¹⁸⁸The second number is anger.

¹⁹⁰Kōī rough-dough bōltā hai tō bāp kahtē haĩ yah krōdhī hai .

¹⁸⁹When someone speaks in a rough way, the Father says that that one has anger in him.

¹⁹¹Yah bhūt nikal jānā chāhiē .

¹⁹⁰That evil spirit has to be removed.

¹⁹²Parantu bhūt nikalnā baṛā muśhkil hai .

¹⁹¹It is very difficult to remove an evil spirit.

¹⁹³Krōdh ēk-dō kō duḥkh dētā hai .

¹⁹²Anger causes sorrow for one another.

¹⁹⁴Mōh mē̃ bahutō̃ kō duḥkh nahī̃ hōgā . ¹⁹⁵Jiskō mōh hai unkō hī duḥkh hōgā isliē bāp samjhātē haĩ in bhūtō̃ kō bhagāō .

¹⁹³Not as many people experience sorrow through attachment; those who do have attachment only experience sorrow. ¹⁹⁴This is why the Father says: Chase those evil spirits away!

¹⁹⁶Her|har bachchē kō viśhēṣh paṛhāī aur daivīguṇō̃ par attention dēnā hai .

¹⁹⁵Each one of you children should pay special attention to this study and to divine virtues.

¹⁹⁷Kaī bachchō̃ mē̃ tō krōdh kā aṅśh bhī nahī̃ hai . ¹⁹⁸Kōī tō krōdh mē̃ ākar bahut laṛtē haĩ .

¹⁹⁶Some children don’t have the slightest trace of anger, whereas others fight a great deal due to anger.

¹⁹⁹Bachchō̃ kō khyāl karnā chāhiē hamkō daivīguṇ dhāraṇ kar dēvtā bannā hai .

¹⁹⁷You children should think about imbibing divine virtues and becoming deities.

²⁰⁰Kabhī gussē sē bāt nahī̃ karnī chāhiē .

¹⁹⁸Never speak in anger.

²⁰¹Kōī gussā kartā hai tō samjhō inmē̃ krōdh kā bhūt hai .

¹⁹⁹When someone becomes angry, you can understand that that person has an evil spirit of anger in him.

²⁰²Vah jaisē bhūtnāth-bhūtnāthinī ban jātē haĩ , aisē bhūt vālō̃ sē kabhī bāt nahī̃ karnī chāhiē .

²⁰⁰It is as though they become lords and ladies of evil spirits. ²⁰¹Never talk to those who have such evil spirits.

²⁰³Ēk nē krōdh mē̃ ākar bāt key|kī phir dūsrē mē̃ bhī bhūt ā gayā tō bhūt āpas mē̃ laṛ paṛē̃gē .

²⁰²When someone speaks in anger and the evil spirit also enters the other one, the two evil spirits then fight each other.

²⁰⁴Bhūtnāthinī akṣhar baṛā chhī-chhī hai .

²⁰³The expression "Lady of evil spirits" (bhootnathni) is very dirty.

²⁰⁵Bhūt key|kī pravēśhtā nahī̃ hō jāē isliē manuṣhya kinārā kartē haĩ .

²⁰⁴You should stay away from such a person so that that evil spirit doesn’t enter you.

²⁰⁶Bhūt K|kē sāmnē khaṛā bhī nahī̃ hōnā chāhiē , nahī̃ tō pravēśhtā hō jāyēgī .

²⁰⁵Don’t remain standing in front of an evil spirit or it will enter you.

²⁰⁷Bāp ākar āsurī guṇ nikāl daivī-guṇ dhāraṇ karātē haĩ .

²⁰⁶The Father comes to enable you to remove your devilish traits and to imbibe divine virtues.

²⁰⁸Bāp kahtē haĩ maĩ āyā hū̃ daivīguṇ dhāraṇ karāē dēvtā banānē .

²⁰⁷The Father says: I have come to make you imbibe divine virtues and to make you into deities.

²⁰⁹Bachchē jāntē haĩ ham daivīguṇ dhāraṇ kar rahē haĩ .

²⁰⁸You children know that you are imbibing divine virtues.

²¹⁰Dēvtāō̃ K|kē chitra bhī sāmnē haĩ .

²⁰⁹The images of the deities are in front of you.

²¹¹Bābā nē samjhāyā hai krōdh vālē sē ēkdam kinārā kar lō .

²¹⁰Baba has told you to stay completely away from those who have anger.

²¹²Apnē kō bachānē key|kī yukti chāhiē .

²¹¹You need wisdom to protect yourselves.

²¹³Hamārē mē̃ krōdh na ā jāē , nahī̃ tō sau guṇā pāp paṛ jāyēgā .

²¹²There shouldn't be any anger inside you. ²¹³Otherwise, your sin will multiply one hundred-fold.

²¹⁴Kitnī achchhī samjhānī bāp bachchō̃ kō dētē haĩ .

²¹⁴The Father explains very clearly to you children.

²¹⁵Bachchē bhī samajhtē haĩ - bābā hūbahū kalp pahlē muāphik samjhātē haĩ , number-vār purūṣhārth anusār samajhtē hī rahē̃gē .

²¹⁵You children also understand that Baba is teaching you exactly as He did in the previous cycle. ²¹⁶You children will continue to understand, numberwise, according to the efforts you make.

²¹⁶Apnē ūpar bhī rahm karnā hai , dūsrē par bhī rahm karnā hai .

²¹⁷Have mercy for yourselves and also for others.

²¹⁷Kōī apnē par rahm nahī̃ kartē , dūsrē par kartē haĩ tō vah ūñch chaṛh jātē haĩ , khud rah jātē haĩ .

²¹⁸Some have mercy for others but none for themselves. ²¹⁹The others then climb high whilst they themselves remain behind.

²¹⁸Khud vikārō̃ par jīt pahantē nahī̃ , dūsrē kō samjhātē haĩ , vah jīt pahan lētē haĩ .

²²⁰They themselves do not conquer the vices, but they explain to others. ²²¹So the others then conquer the vices.

²¹⁹Aisē bhī wonder hōtā hai .

²²²There are such wonders!

²²⁰Achchhā  !

²²³Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²⁴1 ) gyān kā simraṇ kar atīndriya sukh mē̃ rahnā hai .

²²⁷ 1. Churn this knowledge and remain in supersensuous joy.

²²⁵Kisī sē bhī rough-dough bātchīt nahī̃ karnī hai .

²²⁸Do not talk to anyone in a rough way.

²²⁶Kōī gussē sē bāt karē tō ussē kinārā kar lēnā hai .

²²⁹Move away from anyone who speaks to you in anger.

²²⁷2 ) bhagvān kā vāris bannē kē liē pahlē unhē̃ apnā vāris banānā hai .

²³⁰ 2. In order to become an heir of God, first make Him your Heir.

²²⁸Samajhdār ban apnā sab bāp havālē kar mamatva miṭā dēnā hai .

²³¹Become sensible and finish all your attachment by giving everything that belongs to you to the Father.

²²⁹Apnē ūpar āpēhī rahm karnā hai .

²³²Have mercy for yourself.

²³⁰Vardān  : sākṣhī hō ūñchī stage dvārā sarv ātmāō̃ kō sakāśh dēnē vālē bāp samān avyakt phariśhtā bhav

²³³Blessing: May you become an avyakt angel, like the father by giving sakaash to all souls while in your highest stage and as a detached observer.

²³¹Chaltē phirtē sadaiv apnē kō nirākārī ātmā aur karma kartē avyakt phariśhtā samjhō tō sadā khuśhī mē̃ ūpar uṛtē rahē̃gē .

²³⁴ Constantly consider yourself to be an incorporeal soul and, while walking and moving around and performing actions, consider yourself to be an avyakt angel and you will continue to fly up above.

²³²Phariśhtā arthāt ūñchī stage par rahnē vālā .

²³⁵An angel is someone who stays in the highest stage.

²³³Is dēh key|kī duniyā mē̃ kuchh bhī hōtā rahē lēkin sākṣhī hō sab part dēkhtē rahō aur sakāśh dētē rahō .

²³⁶No matter what continues to happen in this physical world, be a detached observer and continue to observe everyone’s part and continue to give them sakaash.

²³⁴Seat sē utarkar sakāśh nahī̃ dī|the jātī .

²³⁷You cannot give sakaash by getting off your seat.

²³⁵Ūñchī stage par sthit hōkar vr̥itti , dr̥iṣhṭi sē sahyōg key|kī , kalyāṇ key|kī sakāśh dō , mix hōkar nahī̃ tab kisī bhī prakār K|kē vātāvaraṇ sē safe rah bāp samān avyakt phariśhtā bhav K|kē vardānī banē̃gē .

²³⁸Remain stable in the highest stage and, with the help of your attitude and drishti, give the sakaash of benevolence, not while in a mixed state of mind. ²³⁹Only then will you be able to remain safe in any type of atmosphere and receive the blessing of becoming an avyakt angel, like the father.

²³⁶Slōgan  : yād bal dvārā duḥkh kō sukh mē̃ aur aśhānti kō śhānti mē̃ parivartan karō .

²⁴⁰Slogan: With the power of remembrance, transform sorrow into happiness and peacelessness into peace.

²⁴¹*** Om Shanti ***

²³⁷Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁴²With your powerful mind, do the service of giving sakaash.

²³⁸Apnī śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vr̥iti , śhrēṣhṭh vibration dvārā kisī bhī sthān par rahtē huē mansā dvārā anēk ātmāō̃ key|kī sēvā kar saktē hō .

²⁴³You can serve many souls while staying at any place, with your pure feelings, elevated wishes, elevated attitude, and elevated vibrations.

²³⁹Iskī vidhi hai - light house , might house bannā .

²⁴⁴The way to do this is to be a lighthouse and a might house.

²⁴⁰Ismē̃ sthūl sādhan , chance vā samay key|kī problem nahī̃ hai .

²⁴⁵There is no question of having physical facilities, a chance or time for this.

²⁴¹Sirph light-might sē sampann bannē key|kī āvaśhyaktā hai .

²⁴⁶You simply need to be full of light and might.