गुरुवार 16 जनवरी 2025 की दैनिक मुरली

⁰16-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād kā chart rakhō , jitnā-jitnā yād mē̃ rahnē key|kī ādat paṛtī jāyēgī utnā pāp kaṭtē jāyēṅgē , karmātīt avasthā samīp ātī jāyēgī ' '

¹Essence: Sweet children, keep a chart of remembrance. ²The more you imbibe the habit of staying in remembrance, the more your sins will be cut away and the closer you will come to your karmateet stage.

²Praśhna  : chart ṭhīk hai vā nahī̃ , iskī parakh kin 4 bātō̃ sē kī jātī hai  ?

³Question: Which four things can indicate whether you have written an accurate chart or not?

³Uttar  : 1 - āsāmī , 2 - chalan , 3 - service aur 4 - khuśhī . ⁴Bāpdādā in chār bātō̃ kō dēkhkar batātē haĩ ki inkā chart ṭhīk hai yā nahī̃  ?

⁴Answer: 1) Your personality 2) Your behaviour 3) Your service 4) Your happiness. ⁵From looking at these four aspects, BapDada can tell whether you are writing your chart accurately or not.

⁵Jō bachchē museum yā pradarśhanī key|kī service par rahtē , jinkī chalan royal hai , apār khuśhī mē̃ rahtē haĩ , tō jarūr unkā chart ṭhīk hōgā .

⁶The charts of the children who do service in museums and exhibitions, of those whose behaviour is royal and who experience limitless happiness, will definitely be good.

⁶Gīt  : mukhṛā dēkh lē prāṇī …

⁷Song: O man, see your face in the mirror of your heart.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchō̃ nē gīt sunā , iskā arth|earth bhī andar jānnā chāhiē ki kitnē pāp bachē huē haĩ , kitnē puṇya jamā hai arthāt ātmā kō satōpradhān bannē mē̃ kitnā samay hai  ?

⁹You children heard the song. ¹⁰You should also understand the meaning of it as to how many sins still remain and how many charitable acts you have accumulated, that is, how long the soul has to become satopradhan.

⁹Abhī kitnē tak pāvan banē haĩ - yah samajh tō saktē haĩ nā  ?

¹¹You can understand to what extent you have become pure.

¹⁰Chart mē̃ kōī likhtē haĩ ham dō-tīn ghaṇṭā yād mē̃ rahē , kōī likhtē haĩ ēk ghaṇṭā .

¹²Some write in their charts that they stayed in remembrance for two to three hours and some write that they stayed in remembrance for one hour.

¹¹Yah tō bahut kam huā .

¹³This is very little.

¹²Cum|kam yād karē̃gē tō cum|kam pāp kaṭē̃gē .

¹⁴If you have less remembrance, you will have fewer sins cut away.

¹³Abhī tō pāp bahut haĩ nā , jō kaṭē nahī̃ haĩ .

¹⁵There are still a great many sins that have not yet been cut away.

¹⁴Ātmā kō hī prāṇī kahā jātā hai .

¹⁶Souls are called living beings.

¹⁵Tō ab bāp kahtē haĩ - hē ātmā , apnē sē pūchhō is hisāb sē kitnē pāp kaṭē hōṅgē  ?

¹⁷Therefore, the Father says: O souls, now ask yourselves: Taking this into account, how many of your sins have been cut away?

¹⁶Chart sē mālūm paṛtā hai - ham kitnā puṇya ātmā banē haĩ  ?

¹⁸You can understand from your charts to what extent you have become charitable souls.

¹⁷Yah tō bāp nē samjhāyā hai , karmātīt avasthā ant mē̃ hōgī .

¹⁹The Father has explained that you will attain your karmateet stage at the end.

¹⁸Yād kartē-kartē ādat paṛ jāyēgī tō phir jyādā pāp kaṭnē lagē̃gē .

²⁰By staying in remembrance, it will become a habit and more of your sins will then continue to be cut away.

¹⁹Apnī jāñch karnī hai ham kitnā bāp kī yād mē̃ rahtē haĩ  ?

²¹You have to check yourselves as to how long you stay in remembrance of the Father.

²⁰Ismē̃ gapp mārnē key|kī bāt nahī̃ . ²¹Yah tō apnī jāñch karnī hōtī hai .

²²It is not a question of telling lies in this, but you do have to check yourselves.

²²Bābā kō apnā chart likhkar dēgē tō bābā jhaṭ batāyēṅgē ki yah chart ṭhīk hai vā nahī̃  ?

²³If you write out your chart and give it to Baba, Baba can very quickly tell whether your chart is accurate or not.

²³Āsāmī , chalan , service aur khuśhī kō dēkh bābā jhaṭ samajh jātē haĩ ki inkā chart kaisā hai  !

²⁴By seeing your personality, your behaviour, the service you do and your happiness, Baba can very quickly understand what your chart is like.

²⁴Ghaṛī-ghaṛī yād kinkō rahtī hōgī  ?

²⁵Who are the ones who stay in constant remembrance?

²⁵Jō museum athavā pradarśhanī key|kī service mē̃ rahtē haĩ .

²⁶Those who remain busy in doing service at the museums and exhibitions.

²⁶Museum mē̃ tō sārā din ānā-jānā rahtā hai .

²⁷There is constant coming and going at the museums.

²⁷Dēhlī mē̃ tō bahut ātē rahē̃gē . ²⁸Ghaṛī-ghaṛī bāp kā parichay dēnā paṛtā hai .

²⁸In Delhi, many continue to come, and so you have to give the Father’s introduction again and again.

²⁹Samjhō kiskō tum kahtē hō vināśh mē̃ bākī thōṛē varṣh haĩ . ³⁰Kahtē haĩ yah kaisē hō saktā hai  ?

²⁹For example, when you tell some that very few years remain before destruction, they say: How can that be possible?

³¹Phaṭ sē kahnā chāhiē , yah kōī ham thōṛēhī batātē haĩ . ³²Bhagvānuvāch hai nā .

³⁰You should tell them instantly that it is not we who say this, but that it is God who says this.

³³Bhagvānuvāch tō jarūr satya hī hōgā nā isliē bāp samjhātē haĩ ghaṛī-ghaṛī bōlō yah śhivbābā key|kī śhrīmat hai .

³¹God’s versions would definitely be the truth. ³²Therefore, the Father explains: Keep telling them again and again: This is Shiv Baba’s shrimat.

³⁴Ham nahī̃ kahtē , śhrīmat unkī hai .

³³We are not saying this; this is His shrimat.

³⁵Vah hai hī truth .

³⁴He is the Truth.

³⁶Pahlē-pahlē tō bāp kā parichay jarūr dēnā paṛtā hai isliē bābā nē kahā hai har ēk chitra mē̃ likh dō - śhiv bhagvānuvāch .

³⁵Firstly, you definitely have to give them the Father’s introduction. ³⁶This is why Baba has told you to write on every picture: Versions of God Shiva.

³⁷Vah tō accurate hī batāyēṅgē , ham thōṛēhī jāntē thē .

³⁷He tells us everything accurately. ³⁸We did not know this.

³⁸Bāp nē batāyā hai tab ham kahtē haĩ .

³⁹We are telling you because the Father has told us this.

³⁹Kabhī-kabhī akhbār mē̃ bhī ḍāltē haĩ - phalānē nē bhaviṣhya vāṇī kī hai ki vināśh jaldī hōgā .

⁴⁰Sometimes, it is published in the newspapers that so-and-so has predicted the future and said that destruction will come very soon.

⁴⁰Ab tum tō hō bēhad bāp K|kē bachchē .

⁴¹You are now the children of the unlimited Father.

⁴¹Prajāpitā brahmākumār-kumāriyā̃ tō bēhad K|kē haĩ nā .

⁴²There are the unlimited Brahma Kumars and Kumaris of Prajapita Brahma.

⁴²Tum batāyēṅgē ham bēhad bāp K|kē bachchē haĩ .

⁴³You can tell them that you are the children of the unlimited Father.

⁴³Vahī patit-pāvan gyān kā sāgar hai .

⁴⁴He is the Purifier, the Ocean of Knowledge.

⁴⁴Pahlē yah bāt samjhākar , pakkā kar phir āgē baṛhnā chāhiē .

⁴⁵You first have to make them understand this aspect firmly and then move on.

⁴⁵Śhivbābā nē yah kahā hai - yādav , kaurav ādi vināśh kālē viparīt buddhi .

⁴⁶Shiv Baba has said that the intellects of the Yadavas and the Kauravas have no love for God at the time of destruction.

⁴⁶Śhivbābā kā nām lētē rahē̃gē tō ismē̃ bachchō̃ kā bhī kalyāṇ hai , śhivbābā kō hī yād kartē rahē̃gē .

⁴⁷You children will benefit when you continue to mention Shiv Baba’s name and continue to remember Him.

⁴⁷Bāp nē jō tumkō samjhāyā hai , vah tum phir aurō̃ kō samjhātē rahō .

⁴⁸Continue to explain to others that which the Father has explained to you.

⁴⁸Tō service karnē vālō̃ kā chart achchhā rahtā hōgā .

⁴⁹The charts of those who do service would be good.

⁴⁹Sārē din mē̃ 8 ghaṇṭā service mē̃ busy rahtē haĩ . ⁵⁰Karkē ēk ghaṇṭā rest lētē hōṅgē .

⁵⁰They remain busy serving for eight hours throughout the day and they must be taking one hour’s rest.

⁵¹Phir bhī 7 ghaṇṭē tō service mē̃ rahtē haĩ nā .

⁵¹At least, they remain busy serving for seven hours.

⁵²Tō samajhnā chāhiē unkē vikarma bahut vināśh hōtē hōṅgē .

⁵²You can understand that a lot of their sins are being absolved.

⁵³Bahutō̃ kō ghaṛī-ghaṛī bāp kā parichay dētē haĩ tō jarūr aisē serviceable bachchē bāp kō bhī priya lagē̃gē .

⁵³The Father would surely have love for the serviceable children who give the Father’s introduction repeatedly to many.

⁵⁴Bāp dēkhtē haĩ yah tō bahutō̃ kā kalyāṇ kartē haĩ , rāt-din inkō yahī chintan hai - hamkō bahutō̃ kā kalyāṇ karnā hai .

⁵⁴The Father sees the ones who are benefitting many others. ⁵⁵They are concerned day and night to bring benefit to many.

⁵⁵Bahutō̃ kā kalyāṇ karnā gōyā apnā kartē haĩ , scholarship bhī unkō milēgī jō bahutō̃ kā kalyāṇ kartē haĩ .

⁵⁶To bring benefit to many means to benefit yourself. ⁵⁷It is those who bring benefit to many who will win a scholarship.

⁵⁶Bachchō̃ kō tō yahī dhandhā hai .

⁵⁸This is the business of you children.

⁵⁷Teacher ban bahutō̃ kō rāstā batānā hai .

⁵⁹You have to become a teacher and show the path to many.

⁵⁸Pahlē tō yah knowledge pūrī dhāraṇ karnī paṛē .

⁶⁰First of all, you have to imbibe this knowledge completely.

⁵⁹Kōī kā kalyāṇ nahī̃ kartē tō samjhā jātā hai inkī takdīr mē̃ nahī̃ hai .

⁶¹If you do not bring benefit to anyone, it is understood that it is not in your fortune.

⁶⁰Bachchē kahtē haĩ - bābā , hamkō naukrī sē chhuṛāō , ham is service mē̃ lag jāyē̃ .

⁶²Some children say: Baba, free us from having to go to work so that we can become engaged in doing service.

⁶¹Bābā bhī dēkhē̃gē barōbar yah service K|kē lāyak haĩ , bandhanmukt bhī haĩ , tab kahē̃gē bhal 500-1000 kamānē sē tō is service mē̃ lag bahutō̃ kā kalyāṇ karō . ⁶²Agar bandhanmukt haĩ tō .

⁶³Baba then sees whether you are really worthy of doing service and whether you are free from bondage. ⁶⁴Only then would He say that it is better for you to become engaged in doing service and bring benefit to many rather than earning 500 to 1000 rupees, but only if you are free from bondage.

⁶³Sō bhī bābā serviceable dēkhē̃gē tō rāy dēgē .

⁶⁵Then, Baba would only give this advice if He sees that you are serviceable.

⁶⁴Serviceable bachchō̃ kō tō jahā̃-tahā̃ bulātē rahtē haĩ .

⁶⁶Serviceable children are invited here, there and everywhere.

⁶⁵School mē̃ student paṛhtē haĩ nā , yah bhī paṛhāī hai .

⁶⁷Students study at school. ⁶⁸This too is a study.

⁶⁶Yah kōī common mat nahī̃ hai .

⁶⁹These directions are not common.

⁶⁷Sat mānā hī sach bōlnē vālā .

⁷⁰The Truth means the One who speaks the truth.

⁶⁸Ham śhrīmat par āpkō yah samjhātē haĩ .

⁷¹We are explaining this to you according to shrimat.

⁶⁹Īśhvar key|kī mat abhī hī tumkō miltī hai .

⁷²It is only now that you can receive God’s directions.

⁷⁰Bāp kahtē haĩ tumkō vāpis jānā hai .

⁷³The Father says: You now have to return home.

⁷¹Ab bēhad sukh kā varsā lō|low .

⁷⁴Now claim your unlimited inheritance of happiness.

⁷²Kalp-kalp tumkō varsā miltā āyā hai kyōṅki svarg key|kī sthāpanā tō kalp-kalp hōtī hai nā .

⁷⁵You have been claiming your inheritance every cycle because heaven is established every cycle.

⁷³Yah kiskō patā nahī̃ hai ki 5 hazār varṣh kā yah sr̥iṣhṭi chakra hai .

⁷⁶No one else knows that this world cycle lasts for 5000 years.

⁷⁴Manuṣhya tō bilkul hī ghōr andhiyārē mē̃ haĩ . ⁷⁵Tum abhī ghōr rōśhnī mē̃ hō .

⁷⁷Human beings are in total darkness, whereas you are now in total light.

⁷⁶Svarg key|kī sthāpanā tō bāp hī karē̃gē .

⁷⁸Only the Father establishes heaven.

⁷⁷Yah tō gāyan hai bhambhōr kō āg lag gaī tō bhī agyān nīnd mē̃ sōyē rahē .

⁷⁹It has been remembered that even when the haystack was set ablaze, people still continued to sleep in the sleep of ignorance.

⁷⁸Tum bachchē jāntē hō bēhad kā bāp gyān kā sāgar hai .

⁸⁰You children know that the unlimited Father is the Ocean of this Knowledge.

⁷⁹Ūñch tē ūñch bāp kā kartavya bhī ūñch hai .

⁸¹The task of the highest-on-high Father is also highest.

⁸⁰Aisē nahī̃ , īśhvar tō samarth hai , jō chāhē sō karē .

⁸²It is not that God is so powerful that He can do whatever He wants; no.

⁸¹Nahī̃ , yah bhī drama anādi banā huā hai .

⁸³This drama is eternally predestined.

⁸²Sab kuchh drama anusār hī chaltā hai .

⁸⁴Everything happens according to the drama.

⁸³Laṛāī ādi mē̃ kitnē martē haĩ .

⁸⁵So many people die in war etc.

⁸⁴Yah bhī drama mē̃ nūndh hai .

⁸⁶That too is fixed in the drama.

⁸⁵Ismē̃ bhagvān kyā kar saktē haĩ .

⁸⁷What can God do about it?

⁸⁶Earthquake ādi hōtī haĩ tō kitnī raṛiyā̃ mārtē haĩ - hē bhagvān , parantu bhagvān kyā kar saktē haĩ .

⁸⁸When earthquakes take place, people cry out a great deal: “O God!” but what can God do?

⁸⁷Bhagvān kō tō tumnē bulāyā hai - ākar vināśh karō .

⁸⁹You called out to God to come and destroy the world.

⁸⁸Patit duniyā mē̃ bulāyā hai .

⁹⁰You invited Him to come into this impure world.

⁸⁹Sthāpanā karkē sabkā vināśh karō .

⁹¹You invited Him to establish a new world and to destroy this old one.

⁹⁰Maĩ kartā nahī̃ hū̃ , yah tō drama mē̃ nūndh hai .

⁹²I do not do that; it is fixed in the drama.

⁹¹Khūnē nāhēk khēl hō jātā hai .

⁹³There is bloodshed without cause.

⁹²Ismē̃ bachānē ādi key|kī tō bāt hī nahī̃ hai .

⁹⁴There is no question of saving etc. anyone from this.

⁹³Tumnē kahā hai - pāvan duniyā banāō tō jarūr patit ātmāyē̃ jāyēṅgī nā .

⁹⁵You told Him to make this world new, and so, surely, all the souls who are impure will have to leave.

⁹⁴Kōī tō bilkul samajhtē nahī̃ haĩ .

⁹⁶Some don’t understand anything at all.

⁹⁵Śhrīmat kā arth|earth bhī nahī̃ samajhtē haĩ , bhagvān kyā hai , kuchh nahī̃ samajhtē .

⁹⁷They don’t even understand the meaning of shrimat. ⁹⁸They don’t know who God is; they don’t understand anything.

⁹⁶Kōī bachchā ṭhīk paṛhtā nahī̃ hai tō mā̃-bāp kahtē tum tō pattharbuddhi hō .

⁹⁹When some children don’t study well, their parents say that they have stone intellects.

⁹⁷Satyug mē̃ tō aisē nahī̃ kahtē .

¹⁰⁰They will not say that in the golden age.

⁹⁸Kaliyug mē̃ haĩ hī pattharbuddhi .

¹⁰¹In the iron age, there are only those with stone intellects.

⁹⁹Pārasbuddhi yahā̃ kōī hō na sakē .

¹⁰²There cannot be anyone here with a divine intellect.

¹⁰⁰Ājkal tō dēkhō manuṣhya kyā-kyā kartē rahtē haĩ , ēk heart nikāl dūsrī ḍāl dētē haĩ .

¹⁰³Just look what human beings are doing nowadays. ¹⁰⁴They remove someone’s heart and replace it with another.

¹⁰¹Achchhā , itnī mēhnat kar yah kiyā parantu issē phāydā kyā  ?

¹⁰⁵They put in a lot of effort to achieve that, but what is the benefit of it?

¹⁰²Karkē thōṛē din aur jītā rahēgā .

¹⁰⁶Maybe they will be able to keep that one alive for a few days longer.

¹⁰³Bahut riddhi siddhi sīkhkar ātē haĩ , phāydā tō kuchh bhī nahī̃ .

¹⁰⁷Many people learn occult powers, but there is no benefit in that.

¹⁰⁴Bhagvān kō yād hī isliē kartē haĩ hamkō ākar pāvan duniyā kā mālik banāō .

¹⁰⁸People remember God for Him to come and make them into the masters of the pure world.

¹⁰⁵Ham patit duniyā mē̃ rah bahut duḥkhī huē haĩ .

¹⁰⁹They say: We are experiencing a great deal of sorrow in this impure world.

¹⁰⁶Satyug mē̃ tō kōī bīmārī ādi duḥkh key|kī bāt hōtī nahī̃ .

¹¹⁰In the golden age, there is no question of illness etc. or sorrow.

¹⁰⁷Abhī bāp dvārā tum kitnā ūñch pad pātē hō .

¹¹¹You now claim a very high status through the Father.

¹⁰⁸Yahā̃ bhī manuṣhya paṛhāī sē hī ūñch degree pātē haĩ .

¹¹²Human beings here also receive a high degree by studying.

¹⁰⁹Baṛē khuśh rahtē haĩ .

¹¹³They remain very happy.

¹¹⁰Tum bachchē samajhtē hō yah tō bākī thōṛē rōz jiyēṅgē .

¹¹⁴You children know that they will only live for a few days more.

¹¹¹Pāpō̃ kā bōjhā tō sir par bahut hai .

¹¹⁵There is a huge burden of sin on everyone’s head.

¹¹²Bahut sajāyē̃ khāyēṅgē .

¹¹⁶They will experience a great deal of punishment.

¹¹³Apnē kō patit tō kahtē haĩ nā . ¹¹⁴Vikār mē̃ jānā pāp nahī̃ samajhtē . ¹¹⁵Pāp ātmā tō bantē haĩ nā .

¹¹⁷Although they do consider themselves to be impure, they don’t think that it’s a sin to indulge in vice, and they become sinful.

¹¹⁶Kahtē haĩ gr̥ihasth āśhram tō anādi chalā ātā hai .

¹¹⁸They say that the family ashram path has continued from the beginning.

¹¹⁷Samjhāyā jātā hai satyug-trētā mē̃ pavitra gr̥ihasth āśhram thā . ¹¹⁸Pāp ātmāyē̃ nahī̃ thē .

¹¹⁹It is explained to them that it was a pure household path in the golden age and silver age and that there weren’t any sinful souls at that time.

¹¹⁹Yahā̃ pāp ātmāyē̃ haĩ isliē duḥkhī haĩ .

¹²⁰Here, all are sinful souls; this is why they are all experiencing sorrow.

¹²⁰Yahā̃ tō alpkāl kā sukh hai , bīmār huā yah marā .

¹²¹Here, there is only temporary happiness. ¹²²People become ill and die.

¹²¹Maut tō mukh khōlkar khaṛā hai .

¹²³Death is standing with an open mouth.

¹²²Achānak heartfail hō jātē haĩ .

¹²⁴People suddenly have heart failure.

¹²³Yahā̃ hai hī kāg viṣhṭā samān sukh .

¹²⁵The happiness here is like the droppings of a crow.

¹²⁴Vahā̃ tō tumkō athāh sukh haĩ .

¹²⁶There, you have limitless happiness.

¹²⁵Tum sārē viśhva K|kē mālik bantē hō .

¹²⁷You become the masters of the whole world.

¹²⁶Kisī bhī prakār kā duḥkh nahī̃ hōgā .

¹²⁸There will be no sorrow of any kind.

¹²⁷Na garmī , na ṭhaṇḍī hōgī , sadaiv bahārī mausam hōgā .

¹²⁹It will not be too hot or too cold; it will constantly be spring.

¹²⁸Tatva bhī order mē̃ rahtē haĩ .

¹³⁰Even the elements remain in order.

¹²⁹Svarg tō svarg hī hai , rāt-din kā fark hai .

¹³¹Heaven is heaven. ¹³²There is the difference of day and night.

¹³⁰Tum svarg key|kī sthāpanā karnē kē liē hī bāp kō bulātē hō , ākar pāvan duniyā sthāpan karō . ¹³¹Hamkō pāvan banāō .

¹³³You call out to the Father to establish heaven, to come and establish a new world and to make you pure.

¹³²Tō har ēk chitra par śhiv bhagvānuvāch likhā huā hō .

¹³⁴Therefore, “God Shiva speaks” should be written on every picture.

¹³³Issē ghaṛī-ghaṛī śhivbābā yād āyēgā . ¹³⁴Gyān bhī dētē rahē̃gē .

¹³⁵Through this, you will repeatedly remember Shiv Baba whilst giving this knowledge to others.

¹³⁵Museum athavā pradarśhanī key|kī service mē̃ gyān aur yōg dōnō̃ ikaṭṭhē chaltē haĩ .

¹³⁶In the service you do at museums and exhibitions, yoga and this knowledge are combined.

¹³⁶Yād mē̃ rahnē sē naśhā chaṛhēgā .

¹³⁷By staying in remembrance, you will have intoxication.

¹³⁷Tum pāvan ban sārē viśhva kō pāvan banātē hō .

¹³⁸You become pure and make the whole world pure.

¹³⁸Jab tum pāvan bantē hō tō jarūr sr̥iṣhṭi bhī pāvan chāhiē .

¹³⁹When you have become pure, you will definitely need a pure world.

¹³⁹Pichhāṛī mē̃ kayāmat kā samay hōnē K|kē kāraṇ sabkā hisāb-kitāb chuktū hō jātā hai .

¹⁴⁰At the end, because it will be the time of settlement, everyone’s accounts will be settled.

¹⁴⁰Tumhārē liē hamkō naī sr̥iṣhṭi kā udghāṭan karnā paṛtā hai . ¹⁴¹Phir branches khōltē rahtē haĩ .

¹⁴¹I have to inaugurate a new world for you, and so you then have to continue to open branches.

¹⁴²Pavitra banānē kē liē naī duniyā satyug kā foundation tō bāp bigar kōī ḍāl na sakē .

¹⁴²No one, except the Father, can lay the foundation of a new world of heaven.

¹⁴³Tō aisē bāp kō yād bhī karnā chāhiē .

¹⁴³Therefore, you should remember such a Father.

¹⁴⁴Tum museum ādi kā udghāṭan baṛē ādamiyō̃ sē karātē hō tō āvāz hōgā .

¹⁴⁴When you have a museum inaugurated by an eminent person, the sound will spread.

¹⁴⁵Manuṣhya samajhē̃gē yahā̃ yah bhī ātē haĩ .

¹⁴⁵People will think that that person will also be there.

¹⁴⁶Kōī kahtē haĩ tum likhkar dō , ham bōlē̃gē .

¹⁴⁶Some say: You write it down and I will say that.

¹⁴⁷Vah bhī wrong hō gayā .

¹⁴⁷That is wrong.

¹⁴⁸Achchhī rīti samajhkar bōlē̃ orally , tō bahut achchhā hai .

¹⁴⁸If they first understand everything and then speak orally, that is good.

¹⁴⁹Kōī tō likhat paṛhkar sunātē haĩ , jissē accurate hō .

¹⁴⁹Some write down their speech beforehand and speak it so that it is accurate.

¹⁵⁰Tum bachchō̃ kō tō orally samjhānā hai .

¹⁵⁰You children have to explain orally.

¹⁵¹Tumhārī ātmā mē̃ sārī knowledge hai nā . ¹⁵²Phir tum aurō̃ kō dētē hō .

¹⁵¹This entire knowledge is in you souls and you then give it to others.

¹⁵³Prajā vr̥iddhi kō pātī rahtī hai . ¹⁵⁴Ādamśhumārī bhī baṛhtī jātī hai nā .

¹⁵²The number of people continues to grow; the population continues to increase.

¹⁵⁵Sab chīz baṛhtī rahtī hai . ¹⁵⁶Jhāṛ sārā jaṛjaṛībhūt hō gayā hai .

¹⁵³Everything continues to increase; the whole tree has become completely decayed.

¹⁵⁷Jō apnē dharm vālē hōṅgē vah nikal āyēṅgē .

¹⁵⁴Those who belong to your religion will emerge.

¹⁵⁸Number-vār tō haĩ nā .

¹⁵⁵All are numberwise.

¹⁵⁹Sab ēkras nahī̃ paṛh saktē haĩ .

¹⁵⁶Not everyone can study to the same extent.

¹⁶⁰Kōī 100 sē ēk mark bhī uṭhānē vālē haĩ , thōṛā bhī sun liyā , ēk mark milī tō svarg mē̃ ā jāyēṅgē .

¹⁵⁷Some only claim one mark out of a hundred. ¹⁵⁸If you only hear a little and receive one mark, you will still go to heaven.

¹⁶¹Yah hai bēhad key|kī paṛhāī , jō bēhad kā bāp hī paṛhātē haĩ .

¹⁵⁹This is an unlimited study that the unlimited Father teaches.

¹⁶²Jō is dharm K|kē hōṅgē vah nikal āyēṅgē .

¹⁶⁰Those who belong to this religion will emerge.

¹⁶³Pahlē tō sabkō muktidhām apnē ghar jānā hai phir number-vār ātē rahē̃gē .

¹⁶¹Firstly, all of you have to return home to your land of liberation. ¹⁶²You will then continue to come down, numberwise.

¹⁶⁴Kōī tō trētā K|kē ant tak bhī āyēṅgē .

¹⁶³Some will continue to come down, even until the end of the silver age.

¹⁶⁵Bhal brāhmaṇ bantē haĩ lēkin sabhī brāhmaṇ kōī satyug mē̃ nahī̃ ātē , trētā ant tak āyēṅgē .

¹⁶⁴Although many become Brahmins, not all of them will come in the golden age; they will come at the end of the silver age.

¹⁶⁶Yah samajhnē key|kī bātē̃ haĩ .

¹⁶⁵All of these matters have to be understood.

¹⁶⁷Bābā jāntē haĩ rājdhānī sthāpan hō rahī hai , sab ēkras hō nahī̃ saktē .

¹⁶⁶Baba knows that a kingdom is being established and so not everyone would be constant.

¹⁶⁸Rājāī mē̃ tō sab variety chāhiē .

¹⁶⁷Variety is needed in a kingdom.

¹⁶⁹Prajā kō bāhar vālā kahā jātā hai .

¹⁶⁸The subjects are called outsiders.

¹⁷⁰Bābā nē samjhāyā thā vahā̃ vajīr ādi key|kī darkār nahī̃ rahtī .

¹⁶⁹Baba has explained that there is no need for advisers etc. there.

¹⁷¹Unhō̃ kō śhrīmat milī , jissē yah banē̃ . ¹⁷²Phir yah thōṛēhī kōī sē rāy lē̃gē .

¹⁷⁰They (Lakshmi and Narayan) had received shrimat through which they became that and so they would not have to take advice from anyone.

¹⁷³Vajīr ādi kuchh nahī̃ hōtē .

¹⁷¹There are no advisers etc. there.

¹⁷⁴Phir jab patit hōtē haĩ tō ēk vajīr , ēk rājā-rānī hōtē haĩ .

¹⁷²Then, when they become impure, there is one adviser for each king and queen.

¹⁷⁵Abhī tō kitnē vajīr haĩ .

¹⁷³Now there are many advisers.

¹⁷⁶Yahā̃ tō pañchāyatī rājya hai nā .

¹⁷⁴Here, it is the rule of the people over the people.

¹⁷⁷Ēk key|kī mat na milē dūsrē sē .

¹⁷⁵No two people’s opinions are the same.

¹⁷⁸Ēk sē dōstī rakhō , samjhāō , kām kar dēgē .

¹⁷⁶When you have a friendship with someone and ask him to do something, he would do it.

¹⁷⁹Dūsrā phir āyā , unkō khyāl mē̃ na āyā tō aur hī kām kō bigāṛ dēgē .

¹⁷⁷If a second one comes and has not understood, he would spoil everything.

¹⁸⁰Ēk key|kī buddhi na milē dūsrē sē .

¹⁷⁸No two people’s intellects are the same.

¹⁸¹Vahā̃ tō tumhārī sab kāmanāyē̃ pūrī hō jātī haĩ .

¹⁷⁹There, all your desires are fulfilled.

¹⁸²Tumnē kitnā duḥkh uṭhāyā hai , iskā nām hī hai duḥkhdhām .

¹⁸⁰You have received so much sorrow here; this is called a land of sorrow.

¹⁸³Bhakti mārg mē̃ kitnē dhakkē khāyē haĩ .

¹⁸¹You had stumbled a great deal on the path of devotion.

¹⁸⁴Yah bhī drama .

¹⁸²That too is in the drama.

¹⁸⁵Jab duḥkhī hō jātē haĩ tab bāp ākar sukh kā varsā dētē haĩ .

¹⁸³When you become unhappy, the Father comes and gives you your inheritance of happiness.

¹⁸⁶Bāp nē tumhārī buddhi kitnī khōl dī hai .

¹⁸⁴The Father has opened your intellects so much.

¹⁸⁷Manuṣhya tō kah dētē sāhūkārō̃ kē liē svarg hai , garīb nark mē̃ haĩ .

¹⁸⁵People say that it is heaven for the wealthy and that the poor are in hell.

¹⁸⁸Tum yathārth rīti jāntē hō - svarg kiskō kahā jātā hai .

¹⁸⁶You know accurately what is meant by heaven.

¹⁸⁹Satyug mē̃ thōṛēhī kōī merciful kah bulāyēṅgē .

¹⁸⁷In the golden age, no one would call out to the Merciful One to come.

¹⁹⁰Yahā̃ bulātē haĩ - rahm karō , liberate karō .

¹⁸⁸It is here that you call out to Him and say: Have mercy! ¹⁸⁹Liberate us!

¹⁹¹Bāp hī sabkō śhāntidhām , sukhdhām lē jātē haĩ .

¹⁹⁰The Father takes everyone home to the land of peace and the land of happiness.

¹⁹²Agyān kāl mē̃ tum bhī kuchh nahī̃ jāntē thē .

¹⁹¹On the path of ignorance, you too did not know anything.

¹⁹³Jō number one tamōpradhān , vahī phir number one satōpradhān bantē haĩ .

¹⁹²Those who are number one tamopradhan become number one satopradhan.

¹⁹⁴Yah apnī baṛāī nahī̃ kartē haĩ .

¹⁹³This one is not praising himself.

¹⁹⁵Baṛāī tō ēk key|kī hī hai .

¹⁹⁴Only the One should be praised.

¹⁹⁶Lakṣhmī-nārāyaṇ kō bhī aisā banānē vālā tō vah hai nā .

¹⁹⁵He is the One who makes Lakshmi and Narayan like they are.

¹⁹⁷Ūñch tē ūñch bhagvān . ¹⁹⁸Vah banātē bhī ūñch haĩ .

¹⁹⁶God is the Highest on High and He also makes you elevated.

¹⁹⁹Bābā jāntē haĩ , sab tō ūñch nahī̃ banē̃gē .

¹⁹⁷Baba knows that not everyone will become elevated.

²⁰⁰Phir bhī purūṣhārth karnā paṛē .

¹⁹⁸Nevertheless, you still have to make effort.

²⁰¹Yahā̃ tum ātē hī hō nar sē nārāyaṇ bannē .

¹⁹⁹You come here in order to become Narayan from an ordinary human.

²⁰²Kahtē haĩ - bābā , ham tō svarg kī bādśhāhī lē̃gē .

²⁰⁰You say: Baba, we will claim the sovereignty of heaven.

²⁰³Ham satya nārāyaṇ key|kī sachchī kathā sunnē āyē haĩ .

²⁰¹We have come to listen to the story of the true Narayan.

²⁰⁴Bābā kahtē haĩ - achchhā , tērē mukh mē̃ gulāb , mēhnat karō .

²⁰²Baba says: Achcha, let there be roses on your lips. ²⁰³Now make effort.

²⁰⁵Sab tō lakṣhmī-nārāyaṇ nahī̃ banē̃gē .

²⁰⁴Not everyone will become Lakshmi or Narayan.

²⁰⁶Yah rājdhānī sthāpan hō rahī hai .

²⁰⁵A kingdom is being established.

²⁰⁷Rājāī gharānē mē̃ , prajā gharānē mē̃ chāhiē tō bahut nā .

²⁰⁶Many are needed in the royal family as well as in the families of subjects.

²⁰⁸Āśhcharyavat sunantī , kathantī , phārkatī dēvantī . . . . phir vāpis bhī ā jātē haĩ .

²⁰⁷Many come here and become amazed with this knowledge. ²⁰⁸They listen to this knowledge and also speak about it to others. ²⁰⁹However, they then divorce the Father. ²¹⁰Some still return here.

²⁰⁹Jō bachchē apnī kuchh na kuchh unnati kartē haĩ tō chaṛh paṛtē haĩ .

²¹¹Those who make good progress are able to climb high.

²¹⁰Surrender hōtē hī haĩ garīb .

²¹²It is the poor who surrender themselves.

²¹¹Dēh sahit aur kōī bhī yād na rahē , baṛī mañjil hai .

²¹³You should not remember your bodies or anyone else. ²¹⁴The destination is very high.

²¹²Agar sambandh juṭā huā hōgā tō vah yād jarūr paṛē̃gē .

²¹⁵If you have a relationship with anyone, you would definitely remember that one.

²¹³Bāp kō kyā yād paṛēgā  ?

²¹⁶In that case, how would you remember the Father?

²¹⁴Sārā din bēhad mē̃ hī buddhi rahtī hai .

²¹⁷Your intellects should be in the unlimited throughout the day.

²¹⁵Kitnī mēhnat karnī paṛtī hai .

²¹⁸You have to make so much effort.

²¹⁶Bāp kahtē haĩ mērē bachchō̃ mē̃ bhī uttam , madhyam , kaniṣhṭ haĩ .

²¹⁹The Father says: Even amongst My children, there are the highest, the average and the lowest ones.

²¹⁷Dūsrē kōī ātē haĩ tō bhī samajhtē haĩ yah patit duniyā K|kē haĩ .

²²⁰When others come here, they think that these are of the impure, old world.

²¹⁸Phir bhī yagya key|kī service kartē haĩ tō regard dēnā paṛtā hai .

²²¹Nevertheless, because they are serving this yagya, they have to be given regard.

²¹⁹Bāp yuktibāz tō hai nā .

²²²The Father is the One with many methods.

²²⁰Nahī̃ tō yah tower of silence , holiest of holy tower hai , jahā̃ holiest of holy bāp sārē viśhva kō baiṭh hōlī|holy banātē haĩ .

²²³Otherwise, this is the tower of silence, the holiest of holy towers. ²²⁴The Holiest of Holy Fathers sits here and makes the whole world holy.

²²¹Yahā̃ kōī patit ā na sakē . ²²²Parantu bāp kahtē haĩ maĩ āyā hī hū̃ sabhī patitō̃ kō pāvan banānē , is khēl mē̃ mērā bhī part hai .

²²⁵No one impure should come here, but the Father says: I have come to purify all those who are impure. ²²⁶I too have a part in this play.

²²³Achchhā  !

²²⁷Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁷1 ) apnē chart kō dēkhtē jāñch karnī hai ki kitnē puṇya jamā hai  ?

²³¹ 1. Look at your own chart and check yourself: How much charity have I accumulated?

²²⁸Ātmā satōpradhān kitnī banī hai  ?

²³²To what extent have I, this soul, become satopradhan?

²²⁹Yād mē̃ rahkar sab hisāb-kitāb chuktū karnē haĩ .

²³³Settle all your accounts by staying in remembrance.

²³⁰2 ) scholarship lēnē kē liē serviceable ban bahutō̃ kā kalyāṇ karnā hai . ²³¹Bāp kā priya bannā hai .

²³⁴ 2. In order to claim a scholarship, become serviceable and benefit many and be loved by the Father.

²³²Teacher ban bahutō̃ kō rāstā batānā hai .

²³⁵Become a teacher and show the path to many others.

²³³Vardān  : apnē phariśhtē svarūp dvārā sarv kō varsē kā adhikār dilānē vālē ākarṣhaṇ-mūrt bhav

²³⁶Blessing: May you be an image that attracts souls with your angelic form and give them all a right to the inheritance.

²³⁴Phariśhtē svarūp key|kī aisī chamkīlī dress dhāraṇ karō jō dūr-dūr tak ātmāō̃ kō apnī taraph ākarṣhit karē aur sarv kō bhikhārīpan sē chhuṛāē varsē kā adhikārī banā dē , iskē liē gyān mūrt , yād mūrt aur sarv divya guṇ mūrt ban uṛtī kalā mē̃ sthit rahnē kā abhyās baṛhātē chalō .

²³⁷ Wear such a sparkling dress of your angelic form that you are able to attract souls to you from far away. ²³⁸Then, liberate them all from being beggars and give them a right to the inheritance. ²³⁹For this, become an embodiment of this knowledge, an embodiment of remembrance and an embodiment of all the divine virtues. ²⁴⁰You have to increase your practice of stabilising in the flying stage.

²³⁵Āpkī uṛtī kalā hī sarv kō chaltē-phirtē phariśhtā sō dēvtā svarūp kā sākṣhātkār karāyēgī .

²⁴¹Your flying stage will show everyone your walking and moving angelic form which is going to become your deity form.

²³⁶Yahī vidhātā , vardātā pan key|kī stage hai .

²⁴²This is the stage of being a bestower and a bestower of blessings.

²³⁷Slōgan  : aurō̃ K|kē man K|kē bhāvō̃ kō jānnē kē liē sadā manmanābhav key|kī sthiti mē̃ sthit rahō .

²⁴³Slogan: In order to know the intentions in the minds of others, remain constantly stable in the stage of Manmanabhav.

²⁴⁴*** Om Shanti ***

²³⁸Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁴⁵With your powerful mind, do the service of giving sakaash.

²³⁹Mansā śhakti kā darpaṇ hai - bōl aur karma .

²⁴⁶The mirror of the power of your mind are your words and your actions.

²⁴⁰Chāhē agyānī ātmāyē̃ , chāhē gyānī ātmāyē̃ - dōnō̃ K|kē sambandh-sampark mē̃ bōl aur karma śhubh-bhāvnā , śhubh-kāmnā vālē hō̃ .

²⁴⁷Whether it is souls who have this knowledge or those who don’t have this knowledge, in relationship and connection with both of them, your words and actions have to be filled with good wishes and pure feelings.

²⁴¹Jiskī mansā śhaktiśhālī vā śhubh hōgī uskī vāchā aur karmaṇā svataḥ hī śhaktiśhālī śhuddha hōgī , śhubh-bhāvnā vālī hōgī .

²⁴⁸Those who have a powerful and pure mind will automatically have powerful and pure words and actions which will be full of good wishes.

²⁴²Mansā śhaktiśhālī arthāt yād kī śhakti śhrēṣhṭh hōgī , śhaktiśhālī hōgī , sahajyōgī hōṅgē .

²⁴⁹A powerful mind means the power of remembrance will be elevated and powerful. ²⁵⁰Such souls will be easy yogis.