शुक्रवार 17 जनवरी 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

017-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 17/01/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tum bhārat K|kē most valuable servant hō , tumhē̃ apnē tan-man-dhan sē śhrīmat par isē rāmrājya banānā hai ' '

1Essence: Sweet children, you are the most valuable servants of Bharat.On the basis of shrimat you use your bodies, minds and wealth to make it into the kingdom of Rama.

Question

2Praśhna  : sachchī alaukik sēvā kaun-sī hai , jō abhī tum bachchē kartē hō  ?

2Question: What is the true spiritual service that you children are now doing?

Answer

3Uttar  : tum bachchē gupta rīti sē śhrīmat par pāvan bhūmi sukhdhām key|kī sthāpanā kar rahē hō - yahī bhārat key|kī sachchī alaukik sēvā hai . 4Tum bēhad bāp key|kī śhrīmat par sabkō rāvaṇ key|kī jēl sē chhuṛā rahē hō . 5Iskē liē tum pāvan bankar dūsrō̃ kō pāvan banātē hō .

3Answer: By following shrimat, you children are establishing a pure land of happiness in an incognito way. 4This is your true, spiritual service of Bharat.By following the unlimited Father’s shrimat, you are liberating everyone from Ravan’s jail.For this, you are becoming pure and making others pure.

Song

6Gīt  : nayan hīn kō rāh dikhāō …

5Song: Show the path to the blind, o God!

Murli

7Ōm śhānti .

6Om shanti.

8Hē prabhū , īśhvar , paramātmā kahnē aur pitā akṣhar kahnē mē̃ kitnā phark haĩ .

7There is such a big difference between saying the words, “O Prabhu, o God, o Supreme Soul”, and saying the word “Father”.

9Hē īśhvar , hē prabhū kahnē sē kitnā regard rahtā hai . 10Aur phir unkō pitā kahtē haĩ , tō pitā akṣhar bahut sādhāraṇ hai .

8There is so much regard in saying, “O God, o Prabhu”, whereas the word “Father” is very ordinary.

11Pitāyē̃ tō ḍhēr K|kē ḍhēr haĩ .

9There are many fathers.

12Prārthanā mē̃ bhī kahtē haĩ - hē prabhū , hē īśhvar .

10Even in prayers, people say “Prabhu”, “O God”.

13Bābā kyō̃ nahī̃ kahtē  ?

11Why do they not say “Baba”?

14Hai tō parampitā nā .

12After all, He is the Supreme Father.

15Parantu bābā akṣhar jaisē dab jātā hai , paramātmā akṣhar ūñchā hō jātā hai .

13It is as if the word “Father” becomes suppressed and the words “Supreme Soul” become more important.

16Bulātē haĩ - hē prabhū , nain hīn kō rāh batāō .

14People call out: “O God, show the path to the blind!”

17Ātmāyē̃ kahtī haĩ - bābā , hamkō mukti-jīvanmukti key|kī rāh batāō .

15Souls say: “Baba, show us the path to liberation and liberation in life.”

18Prabhū akṣhar kitnā baṛā hai . 19Pitā akṣhar halkā hai .

16The word “Prabhu” is so great, whereas the word “Father” is very ordinary.

20Yahā̃ tum jāntē hō bāp ākar samjhātē haĩ .

17You understand that the Father comes and explains to you.

21Laukik rīti sē tō pitāyē̃ bahut haĩ , bulātē bhī haĩ tum māt-pitā . . . . . . . kitnā sādhāraṇ akṣhar hai .

18In the physical world, there are many fathers. 19People even call out: “You are the Mother and Father.” 20These words are very ordinary.

22Īśhvar vā prabhū kahnē sē samajhtē haĩ vah kyā nahī̃ kar saktē haĩ .

21By saying, “God” or “Prabhu”, people think: What can He not do?

23Abhī tum bachchē jāntē hō bāp āyā huā hai .

22You children know that the Father has now come.

24Bāp rāstā bahut hī ūñch sahaj batlātē haĩ .

23The Father shows you a very elevated, easy path.

25Bāp kahtē haĩ - mērē bachchē , tum rāvaṇ key|kī mat par kām chitā par chaṛh bhasmībhūt hō gayē hō .

24The Father says: O My children, by following Ravan’s dictates and by sitting on the pyre of lust, you have been totally burnt.

26Ab maĩ tumkō pāvan banākar ghar lē jānē āyā hū̃ .

25I have now come to purify you and take you back home.

27Bāp kō bulātē bhī isliē haĩ ki ākar patit sē pāvan banāō .

26This is why you call out to the Father to come and make you pure from impure.

28Bāp kahtē haĩ maĩ āyā hū̃ tumhārī sēvā mē̃ .

27The Father says: I have come to serve you.

29Tum bachchē bhī sab bhārat key|kī alaukik sēvā mē̃ hō .

28All of you children are also on spiritual service of Bharat.

30Jō service tumhārē sivāē aur kōī kar nahī̃ saktē .

29No one, except you, is able to do this service.

31Tum bhārat kē liē hī kartē hō , śhrīmat par pavitra ban aur bhārat kō banātē hō .

30It is for Bharat that you do it. 31You become pure by following shrimat and you also make Bharat pure.

32Bāpū gāndhī key|kī bhī āśh thī ki rāmrājya hō .

32Bapu Gandhiji also wanted the kingdom of Rama to come.

33Ab kōī manuṣhya tō rāmrājya banā na sakē .

33Now, no human being is able to create the kingdom of Rama.

34Nahī̃ tō prabhū kō patit-pāvan kah kyō̃ bulātē  ?

34Otherwise, why would they call out to God as the Purifier?

35Ab tum bachchō̃ kō bhārat kē liē kitnā lav|love hai .

35Now, you children have so much love for Bharat.

36Sachchī sēvā tō tum kartē hō , khās bhārat key|kī aur ām sārī duniyā key|kī .

36You are the ones who do true service of Bharat in particular and the whole world in general.

37Tum jāntē hō bhārat kō phir sē rāmrājya banātē haĩ , jō bāpū jī chāhtē thē .

37You know that you are once again making Bharat into the kingdom of Rama, which Gandhiji wanted.

38Vah had kā bāpū jī thā , yah phir hai bēhad kā bāpū jī .

38He was the father of a limited nation, whereas that One is the Father of the unlimited.

39Yah bēhad key|kī sēvā kartē haĩ .

39He does unlimited service.

40Yah tum bachchē hī jāntē hō .

40Only you children know this.

41Tumhārē mē̃ bhī number-vār yah naśhā rahtā hai ki ham rāmrājya banāyēṅgē .

41Some amongst you also have the intoxication, numberwise, that you are creating the kingdom of Rama.

42Government K|kē tum servant hō .

42You are Government servants.

43Tum daivī government banātē hō .

43You are creating a divine Government.

44Tumkō bhārat kē liē fakhur hai .

44You have intoxication for Bharat.

45Jāntē hō satyug mē̃ yah pāvan bhūmi thī , ab tō patit hai .

45You understand that it used to be a pure land in the golden age and that it is now impure.

46Tum jāntē hō abhī ham bāp dvārā phir sē pāvan bhūmi vā sukhdhām banā rahē haĩ , sō bhī gupta .

46You know that you are now creating a pure land, a land of happiness, through the Father and that, too, in an incognito way.

47Śhrīmat bhī gupta miltī hai .

47You also receive shrimat in an incognito way.

48Bhārat government kē liē hī tum kar rahē hō .

48You are doing this for the Government of Bharat.

49Śhrīmat par tum bhārat key|kī ūñch tē ūñch sēvā apnē tan-man-dhan sē kar rahē hō .

49By following shrimat, you are doing the most elevated service of Bharat with your bodies, minds, and wealth.

50Kāṅgrēsī lōg kitnā jēl ādi mē̃ gayē . 51Tumkō tō jēl ādi mē̃ jānē key|kī darkār nahī̃ .

50Many from the Congress Party went to jail, but there is no need for you to go to jail.

52Tumhārī tō hai hī rūhānī bāt .

51Yours is a spiritual matter.

53Tumhārī laṛāī bhī hai 5 vikārō̃ rūpī rāvaṇ sē . 54Jis rāvaṇ kā sārē pr̥ithvī par rājya hai .

52Your war is against the five vices of Ravan, the one who rules the kingdom of the entire earth.

55Tumhārī yah sēnā hai .

53This is your army.

56Laṅkā tō ēk chhōṭā ṭāpū hai . 57Yah sr̥iṣhṭi bēhad kā ṭāpū hai .

54That Lanka is a small island, whereas this world is an unlimited island (Lanka).

58Tum bēhad K|kē bāp key|kī śhrīmat par sabkō rāvaṇ key|kī jēl sē chhuṛātē hō .

55By following the unlimited Father’s shrimat, you liberate everyone from Ravan’s jail.

59Yah tō tum jāntē hō ki is patit duniyā kā vināśh tō hōnā hī hai .

56You know that this impure world has to be destroyed anyway.

60Tum śhiv śhaktiyā̃ hō̃ .

57You are Shiv Shaktis.

61Śhiv śhakti yah gōp bhī haĩ .

58You gopes (brothers) are also Shiv Shaktis.

62Tum gupta rīti bhārat key|kī bahut baṛī sēvā kar rahē hō .

59You are doing great service of Bharat in an incognito way.

63Āgē chal sabkō patā paṛēgā .

60As you make progress, everyone will come to know about this.

64Tumhārī hai śhrīmat par rūhānī sēvā .

61Your service, based on shrimat, is spiritual.

65Tum gupta hō .

62You are incognito.

66Government jāntī hī nahī̃ ki yah be|B . K|kē . tō bhārat kō apnē tan-man-dhan sē śhrēṣhṭh sē śhrēṣhṭh sachkhaṇḍ banātē haĩ .

63The Government does not know that you Brahma Kumaris are making Bharat into a most elevated land of truth with your minds, bodies and wealth.

67Bhārat sachkhaṇḍ thā , ab jhūṭhkhaṇḍ hai .

64Bharat used to be a land of truth, but it is now a land of falsehood.

68Sach tō ēk hī bāp hai .

65Only the one Father is the Truth.

69Kahā bhī jātā hai god is truth .

66It is said, “God is Truth”.

70Tumkō nar sē nārāyaṇ bannē key|kī satya śhikṣhā dē rahē haĩ .

67He is giving you true teachings in order to change each of you from an ordinary human into Narayan.

71Bāp kahtē haĩ kalp pahlē bhī tumkō nar sē nārāyaṇ banāyā thā , rāmāyaṇ mē̃ tō kyā-kyā kathāyē̃ baiṭh likh dī haĩ .

68The Father says: I made you into Narayan from an ordinary human in the previous cycle too. 69They have written such tall stories in the Ramayana.

72Kahtē haĩ rām nē bandar sēnā lī .

70It says that Rama took an army of monkeys.

73Tum pahlē bandar misal thē .

71Previously, you were all like monkeys.

74Ēk sītā key|kī tō bāt nahī̃ .

72It wasn’t a question of just one Sita.

75Bāp samjhātē haĩ kaisē ham rāvaṇ rājya kā vināśh karāē rāmrājya sthāpan kartē haĩ , ismē̃ kōī taklīph key|kī bāt nahī̃ .

73The Father explains how He destroys the kingdom of Ravan and establishes the kingdom of Rama. 74There is no question of any difficulty in this.

76Vah tō kitnā kharchā kartē haĩ . 77Rāvaṇ kā but banākar phir uskō jalātē haĩ .

75People spend so much money on creating effigies of Ravan and then burning them.

78Samajhtē kuchh bhī nahī̃ .

76They do not understand anything.

79Baṛē-baṛē lōg sab jātē haĩ , foreigners kō bhī dikhātē haĩ , samajhtē kuchh nahī̃ .

77Many eminent people go and watch that. 78Foreigners are also invited to come and watch it, but they don’t understand anything.

80Abhī bāp samjhātē haĩ tō tum bachchō̃ kō dil mē̃ umaṅg hai ki ham bhārat key|kī sachchī rūhānī sēvā kar rahē haĩ .

79The Father now explains all of these things, and so you children have enthusiasm in your hearts for doing true, spiritual service of Bharat.

81Bākī sārī duniyā rāvaṇ key|kī mat par hai , tum hō rām key|kī śhrīmat par .

80The rest of the world is following Ravan’s dictates, whereas you are following Rama’s shrimat.

82Rām kahō , śhiv kahō , nām tō bahut rakh diyē haĩ .

81Whether you say Rama or Shiva, it is the same thing; God has been given many names.

83Tum bachchē bhārat K|kē most valuable servant hō śhrīmat par .

82You children are Bharat’s most valuable servants, who are following shrimat.

84Kahtē bhī haĩ - hē patit-pāvan , ākar pāvan banāō .

83People call out: O Purifier, come and purify us.

85Tum jāntē hō satyug mē̃ hamkō kitnā sukh miltā hai .

84You know how much happiness you receive in the golden age.

86Kārūn kā khajānā miltā hai .

85You receive limitless treasures.

87Vahā̃ average āyu bhī kitnī baṛī rahtī hai .

86Even the average lifespan there is very long.

88Vē|way haĩ yōgī , yahā̃ haĩ sab bhōgī .

87There, they are yogis, whereas here, all are bhogis (those who indulge in sensual pleasures).

89Vah pāvan , yah patit . 90Kitnā rāt-din kā phark hai .

88There, they are pure, whereas here, they are impure; there is the difference of day and night.

91Śhrīkr̥iṣhṇa kō bhī yōgī kahtē haĩ , mahātmā bhī kahtē haĩ . 92Parantu vah tō sachchā mahātmā hai .

89Shri Krishna too is called a yogi. 90They also call him a mahatma (great soul), but he is the true mahatma.

93Unkī tō mahimā gāī jātī hai sarvguṇ sampann . . . . . . . .

91It is his praise of being full of all virtues that is sung.

94Ātmā aur śharīr dōnō̃ pavitra haĩ .

92Both that soul and his body are pure.

95Sannyāsī tō gr̥ihasthiyō̃ kē pās vikār sē janma lē phir sannyāsī bantē haĩ .

93Sannyasis are born to householders through vice and then they become sannyasis.

96Yah bātē̃ abhī tumkō bāp samjhātē haĩ .

94The Father now explains these aspects to you.

97Is samay manuṣhya tō haĩ - unrighteous , unhappy .

95At this time, people are unrighteous and unhappy.

98Satyug mē̃ kaisē thē  ?

96What were they in the golden age?

99Religious , righteous thē .

97They were religious and righteous.

100100 percent solvent thē . 101Ever happy rahtē thē .

98They were 100 % solvent and ever happy.

102Rāt-din kā phark hai .

99There is the difference of day and night.

103Yah accurate tum hī jāntē hō .

100Only you know this accurately.

104Yah kiskō patā thōṛēhī paṛtā hai ki bhārat heaven sē hell kaisē banā hai  ?

101No one is able to know how Bharat became hell from heaven.

105Lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ , mandir banātē haĩ , samajhtē kuchh bhī nahī̃ .

102They worship Lakshmi and Narayan and build temples to them, but they don’t understand anything.

106Bāp samjhātē rahtē haĩ - achchhē-achchhē position vālē jō haĩ , biṛlā kō bhī samjhā saktē hō , in lakṣhmī-nārāyaṇ nē yah pad kaisē pāyā , kyā kiyā jō inhō̃ K|kē mandir banāyē haĩ  ?

103The Father continues to tell you that you can explain to those who have a good position and you can also explain these things to Birla: how Lakshmi and Narayan achieved their status and what they did that temples are built to them.

107Bigar occupation jānē pūjā karnā bhī tō patthar pūjā athavā guṛiyō̃ kī pūjā hō gaī .

104To worship someone without knowing his occupation is like worshipping a stone idol; that is the worship of dolls.

108Aur dharm vālē tō jāntē haĩ Christ phalānē samay par āyā , phir āyēgā .

105Those of other religions know that Christ came at such-and-such a time and they believe that he will come again.

109Tō tum bachchō̃ kō kitnā rūhānī gupta phakhur hōnā chāhiē .

106Therefore, you children should have a great deal of inner spiritual intoxication.

110Rūh kō khuśhī hōnī chāhiē .

107You spirits should have this happiness.

111Ādhākalp dēh-abhimānī banē hō .

108You have been body conscious for half a cycle.

112Ab bāp kahtē haĩ - aśharīrī banō , apnē kō ātmā samjhō .

109The Father says: Now become bodiless. 110Consider yourselves to be souls.

113Hamārī ātmā bāp sē sun rahī hai .

111“I, this soul, am listening to the Father.”

114Aur satsaṅgō̃ mē̃ kabhī aisā nahī̃ samajhē̃gē . 115Yah rūhānī bāp rūhō̃ kō baiṭh samjhātē haĩ .

112In other satsangs, they never think that the spiritual Father is sitting there and explaining to spirits.

116Rūh hī sab kuchh suntī hai nā .

113It is the spirit that listens to everything.

117Ātmā kahtī hai maĩ prime minister hū̃ , phalānā hū̃ .

114The soul says: I am a Prime Minister, I am so-and-so.

118Ātmā nē is śharīr dvārā kahā ki maĩ prime minister hū̃ .

115That soul says through his body that he is the Prime Minister.

119Abhī tum kahtē hō ham ātmā purūṣhārth kar svarg kā dēvī-dēvtā ban rahī hū̃ .

116You now say that you souls are making effort to become the deities of heaven.

120Aham ātmā , mam śharīr hai .

117I am a soul and this is my body.

121Dēhī-abhimānī bannē mē̃ hī baṛī mēhnat lagtī hai .

118It takes great effort to become soul conscious.

122Ghaṛī-ghaṛī apnē kō ātmā samajh bāp kō yād kartē rahō tō vikarma vināśh hō jāyē̃ .

119If you repeatedly consider yourselves to be souls and remember the Father, all your sins will be absolved.

123Tum most obedient servant hō .

120You are the most obedient servants.

124Kartavya kartē hō gupta rīti sē .

121You perform this task in an incognito way.

125Tō naśhā bhī gupta chāhiē . 126Ham government K|kē rūhānī servant haĩ .

122Therefore, you should also have the incognito intoxication that you are spiritual servants of this Government.

127Bhārat kō svarg banātē haĩ .

123You are making Bharat into heaven.

128Bāpū jī bhī chāhtā thā naī duniyā mē̃ nayā bhārat hō , naī dēhlī hō .

124Bapuji also wanted there to be a new Bharat in the new world; he wanted New Delhi.

129Abhī naī duniyā tō hai nahī̃ .

125This is not a new world now.

130Yah purānī dēhlī kabristān bantī hai phir paristān bannā hai .

126This old Delhi is going to become a graveyard and it will then become a land of angels.

131Abhī inkō paristān thōṛēhī kahē̃gē .

127You cannot call it a land of angels now.

132Naī duniyā mē̃ paristān naī dēhlī tum banā rahē hō .

128You are creating New Delhi, a land of angels, for a new world.

133Yah baṛī samajhnē key|kī bātē̃ haĩ .

129These aspects have to be understood very clearly.

134Yah bātē̃ bhūlnī nahī̃ chāhiē .

130You should not forget these things.

135Bhārat kō phir sē sukhdhām banānā kitnā ūñch kārya hai .

131It is such an elevated task to make Bharat into a land of happiness again.

136Drama plan anusār sr̥iṣhṭi purānī hōnī hī hai .

132According to the drama plan, the world has to become old.

137Duḥkhdhām hai nā .

133It is now a land of sorrow.

138Duḥkh hartā , sukh-kartā ēk bāp kō hī kahā jātā hai .

134Only the one Father is called the Remover of Sorrow and the Bestower of Happiness.

139Tum jāntē hō bāp 5 hazār varṣh bād ākar duḥkhī bhārat kō sukhī banātē haĩ .

135You know that the Father comes every 5000 years to make sorrowful Bharat happy.

140Sukh bhī dētē haĩ , śhānti bhī dētē haĩ .

136He gives happiness as well as peace.

141Manuṣhya kahtē bhī haĩ man key|kī śhānti kaisē milē  ?

137People also ask how they can have peace of mind.

142Ab śhānti tō śhāntidhām sweet home mē̃ hī hōtī hai .

138Now, peace can only exist in the land of peace, the sweet home.

143Uskō kahā jātā hai śhāntidhām , jahā̃ āvāj nahī̃ , ġam nahī̃ .

139It is called the land of silence, where there is no sound or sorrow.

144Sūrya chānd ādi bhī nahī̃ hōtē .

140Even the sun and moon etc. don’t exist there.

145Abhī tum bachchō̃ kō yah sārā gyān hai .

141You children now have all of this knowledge.

146Bāp bhī ākar obedient servant banā hai nā .

142The Father has come as your Obedient Servant.

147Lēkin bāp kō tō bilkul jāntē hī nahī̃ .

143However, no one knows the Father at all.

148Sabkō mahātmā kah dētē haĩ . 149Ab mahān ātmā tō sivāē svarg K|kē kabhī hō nahī̃ saktē .

144People call anyone a great soul, but there can be no great soul now - only in heaven.

150Vahā̃ ātmāyē̃ pavitra haĩ . 151Pavitra thī tō peace prosperity bhī thī .

145Souls there are pure and, because they are pure, they also have peace and prosperity.

152Abhī purity nahī̃ hai tō kuchh nahī̃ hai .

146They don’t have purity now and so they have nothing.

153Purity kā hī mān hai .

147There is regard for purity.

154Dēvtāyē̃ pavitra haĩ tab tō unkē āgē māthā ṭēktē haĩ .

148Deities are pure, which is why people bow down in front of the idols of them.

155Pavitra kō pāvan , apavitr kō patit kahā jātā hai .

149Pure ones are pure and impure ones are impure.

156Yah hai sārē viśhva kā bēhad kā bāpū jī , aisē tō mayor kō bhī kahē̃gē city father .

150That One is the unlimited Bapuji of everyone in the world. 151Even a mayor can be called the father of a city.

157Vahā̃ thōṛēhī aisī bātē̃ hōṅgī .

152Such things do not exist there.

158Vahā̃ tō kāydēsir rājya chaltā hai .

153The kingdom there functions according to the law.

159Bulātē bhī haĩ - hē patit-pāvan āō .

154People call out: O Purifier, come!

160Ab bāp kahtē haĩ - pavitra banō , tō kahtē haĩ yah kaisē hōgā , phir bachchē kaisē paidā hōṅgē  ?

155The Father says: Now become pure! 156Then, they ask: How is this possible? 157How would children be born?

161Sr̥iṣhṭi kaisē vr̥iddhi kō pāyēgī  ?

158How would the world population grow?

162Unkō yah patā nahī̃ ki lakṣhmī-nārāyaṇ sampūrṇ nirvikārī thē .

159They don’t realise that Lakshmi and Narayan are completely viceless.

163Tum bachchō̃ kō kitnā opposition sahan karnā paṛtā hai .

160You children have to tolerate so much opposition.

164Drama mē̃ jō kalp pahlē huā hai vah repeat hōtā hai .

161Whatever happened in the drama in the previous cycle will repeat.

165Aisē nahī̃ ki drama par ruk jānā hai - drama mē̃ hōgā tō milēgā  !

162It is not that you have to stand still because of the drama and think that you will receive it if it is in the drama.

166School mē̃ aisē baiṭhē rahnē sē kōī pās|pass hō jāyēṅgē kyā  ?

163Would you pass at school by sitting idly in that way?

167Har ēk chīz kē liē manuṣhya kā purūṣhārth tō chaltā hai .

164People have to continue to make effort for everything.

168Purūṣhārth bigar pānī bhī mil na sakē .

165Without making effort, you cannot even obtain water.

169Second by second jō purūṣhārth chaltā hai vah prālabdh kē liē .

166Whatever effort you make, second by second, is for your reward.

170Yah bēhad kā purūṣhārth karnā hai bēhad K|kē sukh kē liē .

167You have to make unlimited effort in order to have unlimited happiness.

171Abhī hai brahmā kī rāt sō brāhmaṇō̃ key|kī rāt phir brāhmaṇō̃ kā din hōgā .

168It is now the night of Brahma, and so it is also the night of Brahmins. 169Then, it will be the day of Brahmins.

172Śhāstrō̃ mē̃ bhī paṛhtē thē parantu samajhtē kuchh nahī̃ thē .

170You used to study this in the scriptures, but you did not understand anything.

173Yah bābā khud baiṭhkar rāmāyaṇ bhāgavat ādi sunātē thē , paṇḍit ban baiṭhtē thē .

171This Baba himself used to relate the Ramayana, the Bhagawad, etc.; he used to sit like a pundit.

174Abhī samajhtē haĩ vah tō bhakti mārg hai .

172You now understand that that is the path of devotion.

175Bhakti alag hai , gyān alag chīz hai .

173Devotion is separate from this knowledge.

176Bāp kahtē haĩ tum kām chitā par baiṭh sab kālē ban gayē hō .

174The Father says: You have all become ugly by sitting on the pyre of lust.

177Śhrīkr̥iṣhṇa kō bhī śhyām sundar kahtē haĩ nā .

175Shri Krishna is also called “The ugly and the beautiful one.”

178Pujārī lōg andhaśhradhālu haĩ .

176Worshippers are those with blind faith.

179Kitnī bhūt pūjā hai .

177There is so much worship of evil.

180Śharīr key|kī pūjā , gōyā 5 tatvō̃ key|kī pūjā hō gaī .

178To worship someone’s body means to worship the five elements.

181Iskō kahā jātā hai - vyabhichārī pūjā .

179That is called adulterated worship.

182Bhakti pahlē avyabhichārī thī , ēk śhiv key|kī hī hōtī thī .

180Devotion was initially unadulterated; there was worship of Shiva alone.

183Abhī tō dēkhō kyā-kyā pūjā hōtī rahtī hai .

181Just look at the things people worship now.

184Bāp wonder bhī dikhātē haĩ , knowledge bhī samjhā rahē haĩ .

182The Father shows many wonders and He also explains this knowledge to you.

185Kāṇṭō̃ sē fool|phūl banā rahē haĩ .

183He is making you into flowers from thorns.

186Unkō kahtē hī haĩ garden of flowers .

184That is called a garden of flowers.

187Karāchī mē̃ pahrē par ēk paṭhān rahtā thā , vah bhī dhyān mē̃ chalā jātā thā , kahtā thā ham bahiśht mē̃ gayā , khudā nē hamkō phūl diyā .

185There was a Pathan watchman who lived in Karachi; he would go into trance. 186He would say: I went to heaven and Khuda (God) gave me a flower.

188Unkō baṛā mazā ātā thā .

187He experienced great pleasure.

189Wonder hai nā .

188It was a wonder.

190Vah tō 7 wonders kahtē haĩ .

189People talk of the seven wonders of the world.

191Vāstav mē̃ wonder of world tō svarg hai - yah kiskō bhī patā nahī̃ hai .

190In fact, heaven is the wonder of the world. 191No one knows this.

192Tumhē̃ kitnā first class gyān milā hai . 193Tumkō kitnī khuśhī hōnī chāhiē .

192You have received such first-class knowledge and so you should have so much happiness.

194Kitnā highest bāpdādā hai aur kitnā simple rahtē haĩ , bāp key|kī hī mahimā gāī jātī hai , vah nirākār , nirahaṅkārī hai .

193BapDada is the highest and yet He remains so simple. 194When they sing that He is incorporeal and egoless, it is the Father’s praise that is sung.

195Bāp kō tō ākar sēvā karnī hai nā .

195The Father has to come to serve you.

196Bāp hamēśhā bachchō̃ key|kī sēvā kar , unkō dhan-daulat dē khud vānaprasth avasthā lē lētē haĩ .

196A father always serves his children, gives them wealth and property and then he goes into the stage of retirement.

197Bachchō̃ kō māthē par chaṛhātē haĩ .

197He sits his children on his head.

198Tum bachchē viśhva K|kē mālik bantē hō .

198You children become the masters of the world.

199Sweet home mē̃ jākar phir sweet bādśhāhī ākar lē̃gē , bāp kahtē haĩ ham tō bādśhāhī nahī̃ lē̃gē .

199You will go to your sweet home and then go down and claim your sweet kingdom. 200The Father says: I do not receive a kingdom.

200Sachchā niṣhkām sēvādhārī tō ēk bāp hī hai .

201Only the one Father is the true, altruistic Server.

201Tō bachchō̃ kō kitnī khuśhī rahnī chāhiē . 202Parantu māyā bhulā dētī hai .

202Therefore, you children should have so much happiness, but Maya makes you forget.

203Itnē baṛē bāpdādā kō bhūlnā thōṛēhī chāhiē .

203You should not forget such a great BapDada.

204Dādā key|kī milkiyat kā kitnā phakhur rahtā hai .

204There is so much intoxication in having the grandfather’s property.

205Tumkō tō śhivbābā milā hai .

205You have found Shiv Baba.

206Unkī milkiyat hai .

206It is His property.

207Bāp kahtē haĩ mujhē yād karō aur daivī guṇ dhāraṇ karō .

207The Father says: Remember Me and imbibe divine virtues.

208Āsurī guṇō̃ kō nikāl dēnā chāhiē .

208You have to remove all devilish traits.

209Gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

209They sing: I am without virtues; I have no virtues.

210Nirguṇ sansthā bhī hai .

210There is also an organisation called “The institution of those without virtues”.

211Ab arth|earth tō kōī samajhtē nahī̃ haĩ .

211Now, no one understands the meaning of that.

212Nirguṇ arthāt kōī guṇ nahī̃ . 213Parantu vah samajhtē thōṛēhī haĩ .

212To be without virtues means to have no virtues, but they do not understand that.

214Tum bachchō̃ kō bāp ēk hī bāt samjhātē haĩ - bōlō , ham tō bhārat key|kī sēvā mē̃ haĩ .

213The Father says that you children only have to explain one thing. 214Say: “We are on the service of Bharat.

215Jō sabkā bāpū jī hai , ham unkī śhrīmat par chaltē haĩ .

215We are following the shrimat of the One who is the Bapuji of all.

216Śhrīmat bhagavat gītā gāī huī hai .

216This is why the Shrimad Bhagawad Gita is remembered.”

217Achchhā  !

217Achcha.

218Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

218To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

219Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

219The spiritual Father says namaste to you spiritual children.

Essence for dharna

220Dhārṇā kē liē mukhya sār  :

220Essence for dharna:

2211 ) jaisē highest bāpdādā simple rahtē haĩ aisē bahut-bahut simple , nirākārī aur nirahaṅkārī bankar rahnā hai .

221 1. Just as the highest BapDada is simple, so you have to become very simple, incorporeal and egoless in the same way.

222Bāp dvārā jō first class gyān milā hai , uskā chintan karnā hai .

222Churn this first-class knowledge that you receive from the Father.

2232 ) drama jō hūbahū repeat hō rahā hai , ismē̃ bēhad kā puruṣhārth kar bēhad sukh key|kī prāpti karnī hai .

223 2. In order to attain unlimited happiness in this drama which repeats identically, make unlimited effort.

224Kabhī drama kahkar ruk nahī̃ jānā hai .

224Do not stop making effort or leave everything to the drama.

225Prālabdh kē liē puruṣhārth jarūr karnā hai .

225You definitely have to make effort for your reward.

Blessing

226Vardān  : avyakt svarūp key|kī sādhnā dvārā powerful vāyumaṇḍal banānē vālē avyakt phariśhtā bhav

226Blessing: May you make the atmosphere powerful with your spiritual endeavour for having an angelic form and thereby become an avyakt angel.

227Vāyumaṇḍal kō powerful banānē kā sādhan hai apnē avyakt svarūp key|kī sādhnā .

227 The way to make the atmosphere powerful is to make spiritual endeavour with your angelic form.

228Iskā bār-bār attention rahē kyōṅki jis bāt key|kī sādhnā kī jātī hai , usī bāt kā dhyān rahtā hai .

228Repeatedly pay attention to this because, however you make spiritual endeavour, you have to pay attention to that.

229Tō avyakt svarūp key|kī sādhnā arthāt bār-bār attention key|kī tapasyā chāhiē isliē avyakt phariśhtā bhav K|kē vardān kō smr̥iti mē̃ rakh śhaktiśhālī vāyumaṇḍal banānē key|kī tapasyā karō , tō āpkē sāmnē jō bhī āyēgā vah vyakt aur vyarth bātō̃ sē parē hō jāyēgā .

229So, to make spiritual endeavour of the avyakt form means that repeatedly you have to do the tapasya of paying attention. 230Therefore, keep the blessing of becoming an avyakt angel in your awareness and do the tapasya of making the atmosphere powerful. 231Whoever comes in front of you will then go beyond anything physical and all wasteful matters.

Slogan

230Slōgan  : sarv śhaktimān bāp kō pratyakṣha karnē kē liē ēkāgratā kī śhakti kō baṛhāō .

232Slogan: In order to reveal the Almighty Authority Father, increase your power of concentration.

233*** Om Shanti ***

231Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

234With your powerful mind, do the service of giving sakaash.

232Jaisē apnē sthūl kārya K|kē programme kō dincharyā pramāṇ set kartē hō , aisē apnī mansā samarth sthiti kā programme set karō .

235Just as you set a timetable for your physical activities according to each daily programme, in the same way, also set a programme to have a powerful stage of your mind.

233Jitnā apnē man kō samarth saṅkalpō̃ mē̃ busy rakhē̃gē tō man kō upset hōnē kā samay hī nahī̃ milēgā .

236The busier you keep your mind in having powerful thoughts, the less your mind will have time to get upset.

234Man sadā set arthāt ēkāgr hai tō svataḥ achchhē vibration phailtē haĩ . 235Sēvā hōtī hai .

237Constantly to have a set mind means to be concentrated, and so your good vibrations will automatically spread everywhere and service will take place.