शनिवार 18 जनवरी 2025 की दैनिक मुरली

⁰18-01-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' madhuban

⁰ 18/01/25 Madhuban Avyakt BapDada Om Shanti 18/01/2025

¹ «  pitāśhrī jī K|kē puṇya smr̥iti divas par prātaḥclass mē̃ sunānē kē liē bāpdādā K|kē madhur anmōl mahāvākya ' '

¹BapDada’s sweet invaluable elevated versions to be read in class on the ²Day of Remembrance of our Pita Shri.

²Ōm śhānti .

³Om shanti.

³Rūhānī bāp abhī tum bachchō̃ sē rūhrihān kar rahē haĩ , śhikṣhā dē rahē haĩ .

⁴The spiritual Father is having a heart-to-heart conversation with you children and giving you teachings.

⁴Teacher kā kām hai śhikṣhā dēnā aur gurū kā kām hai mañjil batānā .

⁵It is the Teacher’s duty to give you teachings and the Guru’s duty to show you your destination.

⁵Mañjil hai mukti jīvanmukti key|kī .

⁶The destination is liberation and liberation in life.

⁶Mukti kē liē yād kī yātrā bahut jarūrī hai aur jīvanmukti kē liē rachnā K|kē ādi madhya ant kō jānnā jarūrī hai .

⁷For liberation, the pilgrimage of remembrance is essential and for liberation in life, it is necessary to know the beginning, middle and end of creation.

⁷Ab 84 kā chakra pūrā hōtā hai , ab vāpis ghar jānā hai .

⁸The cycle of 84 is now coming to an end and we now have to return home.

⁸Apnē sāth aisī-aisī bātē̃ karnē sē baṛī khuśhī āyēgī aur phir dūsrō̃ kō bhī khuśhī mē̃ lāyēṅgē .

⁹By talking to yourself in this way, you will be very happy and you will also give happiness to others.

⁹Dūsrō̃ par bhī mēhar karnī hai rāstā batānē key|kī . ¹⁰Tamōpradhān sē satōpradhān banānē key|kī .

¹⁰You have to have mercy to show them the path to make them satopradhan from tamopradhan.

¹¹Bābā nē tum bachchō̃ kō puṇya aur pāp key|kī gahan gati bhī samjhāī hai . ¹²Puṇya kyā hai aur pāp kyā hai  !

¹¹Baba has explained the deep secrets of charity and sin to you children: what charity is and what sin is.

¹³Sabsē baṛā puṇya hai - bāp kō yād karnā aur dūsrō̃ kō bhī yād dilānā .

¹²The greatest charity is to remember the Father and to remind others also.

¹⁴Centre khōlnā , tan-man-dhan dūsrō̃ key|kī sēvā mē̃ lagānā , yah hai puṇya .

¹³To open a centre, to use your body, mind and wealth in serving others is charity.

¹⁵Saṅgdōṣh mē̃ ākar vyarth chintan , parchintan mē̃ apnā samay barbād karnā yah hai pāp .

¹⁴To be influenced by the company of others and then to have waste thoughts, to waste your time in thinking about others is a sin.

¹⁶Agar kōī puṇya kartē-kartē pāp kar lētē haĩ tō key|kī kamāī sārī khatm hō jātī hai .

¹⁵If, while doing charity, someone commits sin, then whatever income was earned would be finished.

¹⁷Jō kuchh bhī puṇya kiyā vah sab khatm hō jātā hai , phir jamā kē badlē nā hō jātī hai .

¹⁶Whatever charity had been performed would all be finished, and then, instead of being credited, it would be debited.

¹⁸Pāp karma key|kī sazā bhī gyānī tū ātmā bachchō̃ kē liē 100 guṇā hai kyōṅki satgurū K|kē nindak ban jātē haĩ isliē bāp śhikṣhā dētē haĩ mīṭhē bachchē , kabhī bhī pāp karma nahī̃ karnā .

¹⁷For knowledgeable souls, the punishment for sinful actions is a hundredfold, because they become those who defame the Satguru. ¹⁸This is why the Father gives you these teachings: Sweet children, never perform sinful actions.

¹⁹Vikārō̃ key|kī chōṭ khānē sē bachkar rahnā .

¹⁹Protect yourself from being hurt by the vices.

²⁰Bāp kā bachchō̃ par lav|love hai tō taras bhī paṛtā hai .

²⁰The Father has love for you children and so He feels mercy.

²¹Bāp anubhav sunātē haĩ jab ēkānt mē̃ baiṭhtē haĩ tō pahlē ananya bachchē yād ātē haĩ . ²²Bhal vilāyat mē̃ haĩ athavā kahā̃ bhī haĩ .

²¹The father tells you his experience: When I sit in solitude, I first remember the especially beloved children, although they may be abroad or anywhere else.

²³Kōī achchhā serviceable bachchā śharīr chhōṛ jātā hai tō unkī ātmā kō bhī yād kar searchlight dētē haĩ .

²²When a good, serviceable child leaves his body, Baba remembers that one’s soul and gives him a searchlight.

²⁴Yah tum bachchē jāntē hō yahā̃ dō battiyā̃ haĩ , dōnō̃ light ikaṭṭhī haĩ .

²³You children know that there are two lights here, and both lights are together.

²⁵Yah dōnō̃ jabardast light haĩ .

²⁴Both are very powerful lights.

²⁶Savērē kā time achchhā hai snān kar ēkānt mē̃ chalē jānā chāhiē .

²⁵The early morning hours are good: after bathing, go into solitude.

²⁷Andar khuśhī bhī bahut rahnī chāhiē .

²⁶Let there be a lot of happiness internally.

²⁸Bēhad kā bāp baiṭh bachchō̃ kō samjhātē haĩ - mīṭhē bachchē , apnē kō ātmā samajh mujh bāp kō aur apnē ghar kō yād karō .

²⁷The unlimited Father sits here and explains to you children: Sweet children, consider yourselves to be souls and remember Me, your Father and your home.

²⁹Bachchē , is yād kī yātrā kō kabhī bhūlnā nahī̃ .

²⁸Children, never forget this pilgrimage of remembrance.

³⁰Yād sē hī tum pāvan banē̃gē . ³¹Pāvan bannē bigar tum vāpas ghar jā nahī̃ saktē .

²⁹You will only become pure by having remembrance, and you cannot go back home without becoming pure.

³²Mukhya hai hī gyān aur yōg .

³⁰The main thing is this knowledge and yoga.

³³Bāp kē pās yahī bahut baṛā khajānā hai jō bachchō̃ kō dētē haĩ , ismē̃ yōg key|kī bahut baṛī subject hai .

³¹The Father has this very big treasure that He gives to you children. ³²Yoga is a very big subject in this.

³⁴Bachchē achchhī rīti yād kartē haĩ tō bāp key|kī bhī yād sē yād miltī hai .

³³When you children have good remembrance, that remembrance then begets the Father’s remembrance.

³⁵Yād sē bachchē bāp kō khīñchtē haĩ .

³⁴Children pull the Father through their remembrance.

³⁶Pichhāṛī mē̃ ānē vālē jō ūñch pad pātē , uskā ādhār bhī yād hai .

³⁵There are some who come later and yet claim a high status, the basis of that is remembrance.

³⁷Vah kaśhiśh kartē haĩ .

³⁶They pull Him.

³⁸Kahtē haĩ nā - bābā rahm karō , kr̥ipā karō , ismē̃ bhī mukhya chāhiē yād .

³⁷It is said: Baba, have mercy! ³⁸Have compassion! ³⁹But in this too, the main thing needed is remembrance.

³⁹Yād sē hī current miltī rahēgī , issē ātmā healthy bantī hai , bharpūr hō jātī hai .

⁴⁰Only by having remembrance will you continue to receive a current, and you souls become healthy and full through this.

⁴⁰Kōī samay bāp kō kisī bachchē kō current dēnī hōtī hai tō nīnd bhī fit jātī hai .

⁴¹Sometimes, when the father has to give a current to a child, he loses his sleep over it.

⁴¹Yah phurnā lagā rahtā hai ki phalānē kō current dēnī hai .

⁴²He has this deep concern that he has to give a current to so-and-so.

⁴²Tum jāntē hō current milnē sē āyu baṛhtī hai , ever healthy bantē haĩ .

⁴³You know that your life increases when you receive a current and you become everhealthy.

⁴³Aisē bhī nahī̃ ēk jagah baiṭh yād karnā hai .

⁴⁴It isn’t that you have to sit in one place and have remembrance.

⁴⁴Bāp samjhātē haĩ chaltē phirtē bhōjan khātē , kārya kartē bhī bāp kō yād karō .

⁴⁵The Father explains: Remember the Father while walking and moving around, while eating your meals or while doing anything.

⁴⁵Dūsrē kō current dēnī hai tō rātri kō bhī jāgō .

⁴⁶In order to give a current to others, stay awake at night.

⁴⁶Bachchō̃ kō samjhāyā hai - savērē uṭhkar jitnā bāp kō yād karē̃gē utnā kaśhiśh hōgī .

⁴⁷It is explained to you children: The more you remember the Father when you wake up early in the morning, the greater the pull there will be.

⁴⁷Bāp bhī searchlight dēgē .

⁴⁸The Father will also give you a searchlight.

⁴⁸Ātmā kō yād karnā arthāt searchlight dēnā , phir iskō kr̥ipā kahō , āśhīrvād kahō .

⁴⁹To remember a soul means to give him a searchlight. ⁵⁰You can call that mercy or blessings.

⁴⁹Tum bachchē jāntē hō yah anādi banā banāyā drama hai .

⁵¹You children know that this is an eternally predestined drama.

⁵⁰Yah hār jīt kā khēl hai .

⁵²This is a game of victory and defeat.

⁵¹Jō hōtā hai vah ṭhīk hai .

⁵³Whatever happens is fine.

⁵²Creator kō drama jarūr pasand hōgā nā .

⁵⁴The Creator would definitely like the drama, would He not?

⁵³Tō creator K|kē bachchō̃ kō bhī pasand hōgā .

⁵⁵So, the children of the Creator would also like it.

⁵⁴Is drama mē̃ bāp ēk hī bār bachchō̃ kē pās bachchō̃ key|kī dil va jān , sik va prēm sē sēvā karnē ātē haĩ .

⁵⁶In this drama, the Father only comes once to you children, with love in his heart, with heart and soul, to serve you children.

⁵⁵Bāp kō tō sab bachchē pyārē haĩ .

⁵⁷The Father loves all the children.

⁵⁶Tum jāntē hō satyug mē̃ bhī sab ēk dō kō bahut pyār kartē haĩ .

⁵⁸You know that in the golden age, everyone loves each other a lot.

⁵⁷Jānvarō̃ mē̃ bhī pyār rahtā hai .

⁵⁹There is love amongst the animals too.

⁵⁸Aisē kōī jānvar nahī̃ hōtē jō pyār sē na rahē̃ .

⁶⁰There isn’t a single animal who doesn’t live with love.

⁵⁹Tō tum bachchō̃ kō yahā̃ master pyār kā sāgar bannā hai .

⁶¹So, you children have to become master oceans of love here.

⁶⁰Yahā̃ banē̃gē tō vah saṅskār avināśhī ban jāyēṅgē .

⁶²If you become that here, that sanskar will become imperishable.

⁶¹Bāp kahtē haĩ kalp pahlē misal hūbahū phir sē pyārā banānē āyā hū̃ .

⁶³The Father says: I have come to make you lovely, exactly as I did a cycle ago.

⁶²Kabhī kisī bachchē kā gussē kā āvāj suntē haĩ tō bāp śhikṣhā dētē haĩ bachchē gussā karnā ṭhīk nahī̃ hai , issē tum bhī duḥkhī hōṅgē , dūsrō̃ kō bhī duḥkhī karē̃gē .

⁶⁴Whenever the Father hears the sound of a child’s anger, He gives this teaching: Child, it is not good to get angry, because you will have sorrow and you will cause sorrow for others.

⁶³Bāp sadākāl kā sukh dēnē vālā hai tō bachchō̃ kō bhī bāp samān bannā hai .

⁶⁵The Father is the One who gives you permanent happiness and so you children have to become like the Father.

⁶⁴Ēk dō kō kabhī duḥkh nahī̃ dēnā hai .

⁶⁶Never cause sorrow for one another.

⁶⁵Bahut-bahut lovely bannā hai .

⁶⁷You have to become very, very lovely.

⁶⁶Lovely bāp kō bahut lav|love sē yād karē̃gē tō apnā bhī kalyāṇ , dūsrō̃ kā bhī kalyāṇ karē̃gē .

⁶⁸When you remember the lovely Father with a lot of love, you will benefit yourselves and also others.

⁶⁷Abhī viśhva kā mālik tumhārē pās|pass mēhmān bankar āyā hai .

⁶⁹The Lord of the World has come to you as your Guest.

⁶⁸Tum bachchō̃ K|kē sahyōg sē hī viśhva kā kalyāṇ hōnā hai .

⁷⁰Only with the help of you children is the world going to be benefitted.

⁶⁹Jaisē tum rūhānī bachchō̃ kō bāp ati pyārā lagtā , vaisē bāp kō bhī tum rūhānī bachchē bahut pyārē lagtē hō kyōṅki tum hī śhrīmat par sārē viśhva kā kalyāṇ karnē vālē hō .

⁷¹Just as you spiritual children find the Father very lovely, similarly, the Father finds you spiritual children very lovely, because only you are the ones who will benefit the whole world by following shrimat.

⁷⁰Abhī tum yahā̃ īśhvarīy parivār mē̃ baiṭhē hō .

⁷²You are now sitting here in this Godly family.

⁷¹Bāp sammukh baiṭhā hai .

⁷³The Father is sitting personally in front of you.

⁷²Tumhī̃ sē khāū̃ , tumhī sē baiṭhū̃ … tum jāntē hō śhivbābā ismē̃ ākar kahtē haĩ mīṭhē bachchē , dēh sahit dēh K|kē sabhī sambandhō̃ kō bhūl māmēkam yād karō .

⁷⁴“I eat with You, I sit with You…” ⁷⁵You know that Shiv Baba enters this one and says: Sweet children, forget your bodies and all your bodily relations and constantly remember Me alone.

⁷³Yah antim janm hai , yah purānī duniyā , purānī dēh khalās hō jānī hai .

⁷⁶This is the final birth, this is an old world and this old body is to be finished.

⁷⁴Kahāvat bhī hai āp muyē mar gaī duniyā .

⁷⁷There is the saying: “When you die, the world is dead for you.”

⁷⁵Puruṣhārth kē liē thōṛā sā saṅgam kā samay hai .

⁷⁸For making effort, there is just this little time of the confluence age.

⁷⁶Bachchē pūchhtē haĩ bābā yah paṛhāī kab tak chalēgī  !

⁷⁹Some children ask: “Baba, till when will this study continue?”

⁷⁷Jab tak daivī rājdhānī sthāpan hō jāē tab tak sunātē rahē̃gē .

⁸⁰He will continue to speak this knowledge to you until the divine kingdom is established.

⁷⁸Phir transfer hōṅgē naī duniyā mē̃ .

⁸¹You will then be transferred to a new world.

⁷⁹Bābā kitnā nirãhakār sē tum bachchō̃ key|kī sēvā kartē haĩ , tō tum bachchō̃ kō bhī itnī sēvā karnī chāhiē .

⁸²Baba is serving you children while being so egoless. ⁸³So, you children also have to do just as much service.

⁸⁰Śhrīmat par chalnā chāhiē .

⁸⁴You have to follow shrimat.

⁸¹Kahā̃ apnī mat dikhāī tō takdīr kō lakīr lag jāyēgī .

⁸⁵When you follow your own dictates, your fortune is crossed out.

⁸²Tum brāhmaṇ īśhvarīy santān hō .

⁸⁶You Brahmins are Godly children.

⁸³Brahmā key|kī aulād bhāī-bahan hō , īśhvarīy pōtrē-pōtriyā̃ hō , unsē varsā lē rahē hō .

⁸⁷The children of Brahma are brothers and sisters, Godly grandsons and granddaughters. ⁸⁸You are claiming your inheritance from Him.

⁸⁴Jitnā puruṣhārth karē̃gē utnā pad pāyēṅgē .

⁸⁹To the extent that you make effort, so you will accordingly claim a status.

⁸⁵Ismē̃ sākṣhī rahnē kā bhī bahut abhyās chāhiē .

⁹⁰In this, you need to have a lot of practice of being detached.

⁸⁶Bāp kā pahlā pharmān hai aśharīrī bhav , dēhī-abhimānī bhav .

⁹¹The Father’s first order is: May you be bodiless. ⁹²May you be soul conscious.

⁸⁷Apnē kō ātmā samajh mujh bāp kō yād karō tab hī jō khād paṛī hai vah nikalēgī , sachchā sōnā ban jāyēṅgē .

⁹³Consider yourselves to be souls and remember Me, the Father, for only then will the alloy in you be removed and you will become real gold.

⁸⁸Tum bachchē adhikār sē kah saktē hō bābā ō mīṭhē bābā , āpnē mujhē apnā banākē sab kuchh varsē mē̃ dē diyā hai .

⁹⁴You children can say with a right: “Baba, O sweet Baba! ⁹⁵You made me belong to You and gave me everything as my inheritance.

⁸⁹Is varsē kō kōī chhīn nahī̃ saktā hai , itnā tum bachchō̃ kō naśhā rahnā chāhiē .

⁹⁶No one can snatch away this inheritance.” ⁹⁷You children have to have this much intoxication.

⁹⁰Tum hī sabhī kō mukti jīvanmukti kā rāstā batānē vālē light house hō , uṭhtē-baiṭhtē , chaltē-phirtē tum light house hōkar rahō .

⁹⁸You are the lighthouses who show everyone the path to liberation and liberation in life. ⁹⁹While walking, sitting and moving around, just be a lighthouse.

⁹¹Bāp kahtē haĩ bachchē , ab time bahut thōṛā hai , gāyā bhī jātā hai ēk ghaṛī ādhī ghaṛī … jitnā hō sakē ēk bāp kō yād karnē lag jāō aur phir chart kō baṛhātē rahō .

¹⁰⁰The Father says: Children, there is now very little time. ¹⁰¹It is remembered: one moment, half a moment… ¹⁰²As much as possible, engage yourselves in remembering the one Father and then continue to increase your chart.

⁹²Achchhā  !

¹⁰³Achcha.

⁹³Mīṭhē-mīṭhē sikīladhē lucky aur lovely gyān sitārō̃ kō mātpitā bāpdādā kā dil va jān sik va prēm sē yādpyār aur good morning .

¹⁰⁴To you sweetest, long-lost and now-found lucky and lovely stars of knowledge, love and remembrance from the Mother, the Father, BapDada’s heart and soul, with deep, deep love, love, remembrance and good morning.

⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁰⁵The spiritual Father says namaste to you spiritual children.

⁹⁵Avyakt-mahāvākya - nirantar yōgī banō

¹⁰⁶Avyakt Elevated versions: Constantly be a yogi.

⁹⁶Jaisē ēk second mē̃ switch on aur of|off kiyā jātā hai , aisē hī ēk second mē̃ śharīr kā ādhār liyā aur phir ēk second mē̃ śharīr sē parē aśharīrī sthiti mē̃ sthit hō jāō .

¹⁰⁷Just as you put a switch on or off in a second, similarly, take the support of your body in a second, and then, in a second, go beyond your body and become stable in the bodiless stage.

⁹⁷Abhī-abhī śharīr mē̃ āyē phir abhī-abhī aśharīrī ban gayē , yah practice karnī hai , isī kō hī karmātīt avasthā kahā jātā hai . ⁹⁸Jaisē kōī vastra dhāraṇ karnā vā na karnā apnē hāth mē̃ rahtā hai .

¹⁰⁸Come into your body one moment and then become bodiless in the next. ¹⁰⁹You have to practise this; it is called the karmateet stage - just as it is in your hands whether to wear certain clothes or not to wear them.

⁹⁹Āvaśhyaktā huī dhāraṇ kiyā , āvaśhyaktā na huī tō utār diyā .

¹¹⁰When there is a need, you wear them and when there isn’t, you take them off.

¹⁰⁰Aisā hī anubhav is śharīr rūpī vastra kō dhāraṇ karnē aur utārnē mē̃ hō .

¹¹¹Let there be the same experience in adopting the costume of your body and taking it off.

¹⁰¹Karma kartē bhī aisā anubhav hōnā chāhiē jaisē kōī vastra dhāraṇ kar kārya kar rahē haĩ , kārya pūrā huā aur vastra sē nyārē huē .

¹¹²While performing actions, have the experience of wearing a costume and carrying out your task. ¹¹³Then, as soon as you finish the task, become detached from the costume.

¹⁰²Śharīr aur ātmā dōnō̃ kā nyārāpan chaltē-phirtē bhī anubhav hō . ¹⁰³Jaisē kōī practice hō jātī hai nā , lēkin yah practice kinhē̃ hō saktī hai  ?

¹¹⁴Experience the detachment of the body and soul while walking and moving around, just as you would develop any other practice. ¹¹⁵However, who is able to practise this?

¹⁰⁴Jō śharīr kē sāth vā śharīr K|kē sambandh mē̃ jō bhī bātē̃ haĩ , śharīr key|kī duniyā , sambandh vā anēk jō bhī vastuyē̃ haĩ unsē bilkul detach hōṅgē , jarā bhī lagāv nahī̃ hōgā tab nyārā hō sakē̃gē .

¹¹⁶Those who are completely detached from their bodies, everything connected with their bodies, the physical world and relations and everything else, and who have no attachment: only they can remain separate.

¹⁰⁵Agar sūkṣhma saṅkalp mē̃ bhī halkāpan nahī̃ hai , detach nahī̃ hō saktē tō nyārēpan kā anubhav nahī̃ kar sakē̃gē .

¹¹⁷If there isn’t any lightness in your subtle thoughts, if you are unable to be detached, you will not be able to experience being separate.

¹⁰⁶Tō har ēk kō ab yah practice karnī hai , bilkul hī nyārēpan kā anubhav hō .

¹¹⁸So, now, each one of you has to practice this, to experience complete separation.

¹⁰⁷Is stage par rahnē sē anya ātmāō̃ kō bhī āp lōgō̃ sē nyārēpan kā anubhav hōgā , vah bhī mahsūs karē̃gē .

¹¹⁹By your staying in this stage, other souls will also experience being detached; they will also experience this stage from you souls.

¹⁰⁸Jaisē yōg mē̃ baiṭhnē K|kē samay kaī ātmāō̃ kō anubhav hōtā hai nā , yah drill karānē vālē nyārī stage mē̃ haĩ , aisē chaltē-phirtē phariśhtēpan K|kē sākṣhātkār hōṅgē .

¹²⁰When sitting in yoga, some souls experience the one who is conducting the drill to be in a stage of detachment. ¹²¹In the same way, while walking and moving around, there will be visions of your angelic stage.

¹⁰⁹Yahā̃ baiṭhē huē bhī anēk ātmāō̃ kō , jō bhī āpkē satyugī family mē̃ samīp ānē vālē hōṅgē , unhō̃ kō āp lōgō̃ K|kē phariśhtē rūp aur bhaviṣhya rājya pad K|kē dōnō̃ ikṭṭhē sākṣhātkār hōṅgē .

¹²²While sitting here, many other souls who are going to be close in your golden-aged family will have visions of your angelic form and your future royal form.

¹¹⁰Jaisē śhurū mē̃ brahmā mē̃ sampūrṇ svarūp aur śhrīkr̥iṣhṇa kā dōnō̃ sāth-sāth sākṣhātkār kartē thē , aisē ab unhō̃ kō tumhārē double rūp kā sākṣhātkār hōgā .

¹²³In the beginning, people used to have visions of both the perfect form of Brahma and of Shri Krishna. ¹²⁴Similarly, people will have a vision of your double form.

¹¹¹Jaisē-jaisē number-vār is nyārī stage par ātē jāyēṅgē tō āp lōgō̃ K|kē bhī yah double sākṣhātkār hōṅgē .

¹²⁵As you continue to come into this stage of detachment, numberwise, others will also have a vision of your double form.

¹¹²Abhī yah pūrī practice hō jāē tō yahā̃ vahā̃ sē yahī samāchār ānē śhurū hō jāyēṅgē .

¹²⁶Now, let there be this complete practice, and news will then begin to come from here and there.

¹¹³Jaisē śhurū mē̃ ghar baiṭhē bhī anēk samīp ānē vālī ātmāō̃ kō sākṣhātkār huē nā .

¹²⁷In the beginning, while sitting at home, many souls who were to come close had visions.

¹¹⁴Vaisē ab bhī sākṣhātkār hōṅgē .

¹²⁸In the same way, they will have visions now, too.

¹¹⁵Yahā̃ baiṭhē bhī bēhad mē̃ āp lōgō̃ kā sūkṣhma svarūp service karēgā .

¹²⁹While sitting here, your subtle forms will do service in an unlimited way.

¹¹⁶Ab yahī service rahī huī hai .

¹³⁰This service now remains to be done.

¹¹⁷Sākār mē̃ sabhī example tō dēkh liyā .

¹³¹You saw all the examples in the corporeal form.

¹¹⁸Sabhī bātē̃ number-vār drama anusār hōnī haĩ .

¹³²Everything is going to happen, numberwise, according to the drama.

¹¹⁹Jitnā-jitnā svayã ākārī phariśhtē svarūp mē̃ hōṅgē utnā āpkā phariśhtā rūp service karēgā .

¹³³The more you stay in your subtle, angelic forms, the more service your angelic forms will do.

¹²⁰Ātmā kō sārē viśhva kā chakra lagānē mē̃ kitnā samay lagtā hai  ?

¹³⁴How long does it take for a soul to go around the cycle and circle the whole world?

¹²¹Tō abhī āpkē sūkṣhma svarūp bhī service karē̃gē lēkin jō is nyārī sthiti mē̃ hōṅgē . ¹²²Svayã phariśhtē rūp mē̃ sthit hōṅgē .

¹³⁵So, now, your subtle forms will do service, but only those who have this stage of detachment, only those who are stable in their angelic forms.

¹²³Śhurū mē̃ sabhī sākṣhātkār huē haĩ .

¹³⁶All the visions were seen in the beginning.

¹²⁴Phariśhtē rūp mē̃ sampūrṇ stage aur puruṣhārthī stage dōnō̃ alag-alag sākṣhātkār hōtā thā .

¹³⁷There were separate visions of the perfect stage in the angelic form and of the effort-making stage.

¹²⁵Jaisē sākār brahmā aur sampūrṇ brahmā kā alag-alag sākṣhātkār hōtā thā , vaisē ananya bachchō̃ K|kē sākṣhātkār bhī hōṅgē .

¹³⁸Just as they had visions of the corporeal Brahma and the perfect Brahma, separately, in the same way, there will be visions of you especially beloved children.

¹²⁶Haṅgāmā jab hōgā tō sākār śharīr dvārā tō kuchh kar nahī̃ sakē̃gē aur prabhāv bhī is service sē paṛēgā .

¹³⁹When the upheaval takes place, you won’t be able to do anything physically, and the impact of this would be felt through this service.

¹²⁷Jaisē śhurū mē̃ bhī sākṣhātkār sē hī prabhāv huā nā .

¹⁴⁰In the beginning too, there was the impact of visions, was there not?

¹²⁸Parōkṣh-aparōkṣh anubhav nē prabhāv ṛālā .

¹⁴¹Visions and subtle experiences created an impact.

¹²⁹Vaisē ant mē̃ bhī yahī service hōnī hai .

¹⁴²In the end too, this service has to take place.

¹³⁰Apnē sampūrṇ svarūp kā sākṣhātkār apnē āp kō hōtā hai  ?

¹⁴³Does each of you have a vision of your perfect form?

¹³¹Abhī śhaktiyō̃ kō pukārnā śhurū hō gayā hai .

¹⁴⁴They have now begun calling out to the Shaktis.

¹³²Abhī paramātmā kō cum|kam pukārtē haĩ , śhaktiyō̃ key|kī pukār tēj raphtār sē chālū hō gaī hai .

¹⁴⁵Now, they don’t call out to God so much, but the calling out to the Shaktis has begun in full force.

¹³³Tō aisī practice bīch-bīch mē̃ karnī hai .

¹⁴⁶So, you have to practise this every now and then.

¹³⁴Ādat paṛ jānē sē phir bahut ānand feel hōgā .

¹⁴⁷When you develop this habit, you will feel a lot of bliss.

¹³⁵Ēk second mē̃ ātmā śharīr sē nyārī hō jāyēgī , practice hō jāyēgī .

¹⁴⁸You souls will become detached from your bodies in a second, you will have that practice.

¹³⁶Abhī yahī puruṣhārth karnā hai .

¹⁴⁹Now, this is the effort that has to be made.

¹³⁷Vartamān samay manan śhakti sē ātmā mē̃ sarv śhaktiyā̃ bharnē key|kī āvaśhyaktā hai tab magan avasthā rahēgī aur vighna ṭal jāyēṅgē .

¹⁵⁰At present, there is a need for you souls to be filled with all powers with your churning power; only then will you have the stage of being totally absorbed in love and obstacles will be removed.

¹³⁸Vighnō̃ key|kī lahar tab ātī hai jab rūhāniyat key|kī taraph force kam hō jātā hai .

¹⁵¹Waves of obstacles come when there is less force of spirituality.

¹³⁹Tō vartamān samay śhivrātri key|kī service K|kē pahlē svayã mē̃ śhakti bharnē kā force chāhiē .

¹⁵²So, at present, before doing the service for Shiv Ratri, you need to have the force for filling yourselves with power.

¹⁴⁰Bhal yōg K|kē programmes rakhtē hō lēkin yōg dvārā śhaktiyō̃ kā anubhav karnā , karānā ab aisī classes key|kī āvaśhyaktā hai .

¹⁵³You may be having programmes for yoga, but there is now a need to have classes on experiencing and giving others the experience of the powers through yoga.

¹⁴¹Practical apnē bal K|kē ādhār sē aurō̃ kō bal dēnā hai .

¹⁵⁴On the basis of your own power, you now have to give power to others in a practical way.

¹⁴²Sirph bāhar key|kī service K|kē plan nahī̃ sōchnē haĩ lēkin pūrī hī nazar chāhiē sabhī taraph .

¹⁵⁵Do not think about plans for just external service, but you need to be looking in all directions.

¹⁴³Jō nimitt banē huē haĩ unhō̃ kō yah khyālāt ānī chāhiē ki hamārī phulvārī kis bāt mē̃ kamjōr hai .

¹⁵⁶Those who are the instruments have to think about which aspect their garden is weak in.

¹⁴⁴Kisī bhī rīti sē apnē phulvārī key|kī kamjōrī par kaṛī dr̥iṣhṭi rakhnī chāhiē .

¹⁵⁷In whatever way possible, you have to look at the weaknesses of your garden with a strict eye.

¹⁴⁵Samay dēkar bhī kamjōriyō̃ kō khatm karnā hai .

¹⁵⁸Make time to finish any weaknesses.

¹⁴⁶Jaisē sākār rūp kō dēkhā , kōī bhī aisī lahar kā samay hōtā , tō din-rāt sakāśh dēnē key|kī viśhēṣh service , viśhēṣh plans chaltē thē .

¹⁵⁹You saw the sakar form: whenever there was any particular wave, special service would then be done and special plans made to give sakaash day and night.

¹⁴⁷Nirbal ātmāō̃ kō bal bharnē kā viśhēṣh attention rahtā thā jissē anēk ātmāō̃ kō anubhav bhī hōtā thā .

¹⁶⁰Special attention would be paid to make weak souls full of power through which many souls used to have an experience.

¹⁴⁸Rāt-rāt kō bhī samay nikāl ātmāō̃ kō sakāśh bharnē key|kī service chaltī thī .

¹⁶¹Time was made at night to do the service of filling souls with sakaash.

¹⁴⁹Tō abhī viśhēṣh sakāśh dēnē key|kī service karnī hai .

¹⁶²So, service now has to be done especially to give sakaash.

¹⁵⁰Light house , might house bankar yah service khās karnī hai , tab chārō̃ ōr light might kā prabhāv phailēgā .

¹⁶³Be a lighthouse and a might house and especially do this service. ¹⁶⁴Only then will the impact of light and might spread everywhere.

¹⁵¹Abhī yahī āvaśhyaktā hai .

¹⁶⁵There is now a need for this.

¹⁵²Jaisē kōī sāhūkār hōtā hai tō apnē najdīk sambandhiyō̃ kō madad dēkar ūñchā uṭhā lētā hai , aisē vartamān samay jō bhī kamjōr ātmāyē̃ samparka aur sambandh mē̃ haĩ , unhō̃ kō viśhēṣh sakāśh dēnī hai .

¹⁶⁶Just as a wealthy person helps his close relatives in order to uplift them, in the same way, you now have to give special sakaash to all the weak souls who are in connection and relationship with you.

¹⁵³Achchhā -

¹⁶⁷Achcha.

¹⁵⁴Vardān  : hajār bhujā vālē brahmā bāp kē sāth kā nirantar anubhav karnē vālē sachchē snēhī bhav

¹⁶⁸Blessing: May you be truly loving and constantly experience the company of Father Brahma, the one with a thousand arms.

¹⁵⁵Vartamān samay hajār bhujā vālē brahmā bāp K|kē rūp kā part chal rahā hai .

¹⁶⁹ At present, the part of Father Brahma with a thousand arms is being enacted.

¹⁵⁶Jaisē ātmā K|kē binā bhujā kuchh nahī̃ kar saktī , vaisē bāpdādā K|kē binā bhujā rūpī bachchē kuchh nahī̃ kar saktē .

¹⁷⁰Just as your arms are not able to do anything without you souls, in the same way, you arms, that is, you children, cannot do anything without BapDada.

¹⁵⁷Her|har kārya mē̃ pahlē bāp kā sahyōg hai .

¹⁷¹In every task, there is first the Father’s help.

¹⁵⁸Jab tak sthāpanā kā part hai tab tak bāpdādā bachchō̃ K|kē her|har saṅkalp aur second mē̃ sāth-sāth hai isliē kabhī bhī judāī kā pardā ḍāl viyōgī nahī̃ banō .

¹⁷²While the part of establishment is being enacted, BapDada is with you children in every thought and at every second. ¹⁷³Therefore, do not put up a curtain of separation and be separated in yoga.

¹⁵⁹Prēm K|kē sāgar key|kī laharō̃ mē̃ laharāō , guṇgān karō lēkin ghāyal nahī̃ banō .

¹⁷⁴Move along in the waves of the Ocean of Love, sing His praise, and do not get hurt.

¹⁶⁰Bāp K|kē snēh kā pratyakṣha svarūp sēvā K|kē snēhī banō .

¹⁷⁵The practical form of love for the Father is to have love for doing service.

¹⁶¹Slōgan  : aśharīrī sthiti kā anubhav va abhyās hī number āgē ānē kā ādhār hai .

¹⁷⁶Slogan: The experience and practice of the bodiless stage is the basis of claiming a number ahead.

¹⁶²Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō ¹⁶³Her|har samay , her|har ātmā kē prati mansā svataḥ śhubhbhāvnā aur śhubhkāmnā K|kē śhuddha vibration vālī svayã kō aur dūsrō̃ kō anubhav hō .

¹⁷⁷*** Om Shanti *** With your powerful mind, do the service of giving sakaash.Let yourself and others experience your mind to be automatically full of the pure vibrations of good wishes and pure feelings at every moment and for every soul.

¹⁶⁴Man sē her|har samay sarv ātmāō̃ prati duāyē̃ nikaltī rahē̃ .

¹⁷⁸Let blessings continue to emerge from your mind for all souls at every moment.

¹⁶⁵Mansā sadā isī sēvā mē̃ busy rahē .

¹⁷⁹Let your mind be constantly busy in doing this service.

¹⁶⁶Jaisē vāchā key|kī sēvā mē̃ busy rahnē K|kē anubhavī hō gayē hō . ¹⁶⁷Agar sēvā nahī̃ miltī tō apnē kō khālī anubhav kartē hō . ¹⁶⁸Aisē her|har samay vāṇī K|kē sāth-sāth mansā sēvā svataḥ hōtī rahē .

¹⁸⁰Just as you have become experienced in doing service with words, and if you don’t get any service to do, you experience yourselves to be empty, in the same way, together with doing service with words, let service with your mind also continue to take place automatically.