रविवार 19 जनवरी 2025 की दैनिक मुरली

⁰19-01-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-2003 madhuban

⁰ 19/01/25 Madhuban Avyakt BapDada Om Shanti 30/11/2003

¹ «  chārō̃ hī subject mē̃ anubhav key|kī authority ban samasyā kō samādhān svarūp mē̃ parivartan karō ' '

¹Become an authority of experience in all four subjects ²and transform problems into solutions.

²Āj brāhmaṇ saṅsār kā rachtā apnē chārō̃ ōr K|kē brāhmaṇ bachchō̃ kō dēkh rahē haĩ .

³Today, the Creator of the Brahmin world is seeing all His Brahmin children everywhere.

³Yah brāhmaṇ saṅsār chhōṭā sā saṅsār hai , lēkin ati śhrēṣhṭh , ati pyārā saṅsār hai .

⁴This Brahmin world is a small world, but it is an extremely elevated and lovely world.

⁴Yah brāhmaṇ saṅsār sārē viśhva key|kī viśhēṣh ātmāō̃ kā saṅsār hai .

⁵This Brahmin world is of the special souls of the world.

⁵Har ēk brāhmaṇ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā hai kyōṅki apnē bāp kō pahchān , bāp K|kē varsē K|kē adhikārī banē haĩ .

⁶Each and every Brahmin soul is one out of multimillions, one of a handful of souls, because you have recognised your Father and claimed a right to the inheritance.

⁶Jaisē bāp ūñchē tē ūñchā hai tō bāp kō pahchān bāp kā bannē vālī ātmāyē̃ bhī viśhēṣh ātmāyē̃ haĩ .

⁷Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.

⁷Her|har brāhmaṇ ātmā K|kē janmatē hī bhāgya vidhātā bāp nē mastak par śhrēṣhṭh bhāgya key|kī lakīr khīñch lī hai , aisī śhrēṣhṭh bhāgyavān ātmā haĩ .

⁸The Father, the Bestower of Fortune, drew a line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. ⁹You are souls with such elevated fortune.

⁸Aisē bhāgyavān apnē kō samajhtē hō  ?

¹⁰Do you consider yourselves to be so fortunate?

⁹Itnā baṛā rūhānī naśhā anubhav hōtā hai  ?

¹¹Do you experience such great spiritual intoxication?

¹⁰Har ēk brāhmaṇ K|kē dil mē̃ dilārām , dil kā dulār , dil kā pyār dē rahē haĩ .

¹²The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.

¹¹Yah paramātma pyār sārē kalp mē̃ ēk dvārā aur ēk samay hī prāpt hōtā hai .

¹³This Godly love is received from only the One and only at one time throughout the whole cycle.

¹²Yah rūhānī naśhā sadā her|har karma mē̃ rahtā hai  ?

¹⁴Do you constantly have this spiritual intoxication in your every action?

¹³Kyōṅki āp viśhva kō challenge kartē hō ki ham karmayōgī jīvan vālē viśhēṣh ātmāyē̃ haĩ .

¹⁵You challenge the world that you are the special souls who lead a karma yogi life.

¹⁴Sirph yōg lagānē vālē yōgī nahī̃ , yōgī jīvan vālē hō .

¹⁶You are not those who simply have yoga, you are those who have a yogi life.

¹⁵Jīvan sadākāl key|kī hōtī hai .

¹⁷Life means for all time.

¹⁶Natural aur nirantar hōtī hai .

¹⁸It is natural and constant.

¹⁷8 ghaṇṭē , 6 ghaṇṭē K|kē yōgī jīvan vālē nahī̃ .

¹⁹You are not those who have a yogi life for eight hours or six hours.

¹⁸Yōg arthāt yād tō brāhmaṇ jīvan kā lakṣhya hai .

²⁰Yoga, that is, remembrance is the aim of Brahmin life.

¹⁹Jīvan kā lakṣhya svataḥ hī yād rahtā hai aur jaisā lakṣhya hōtā hai vaisē lakṣhaṇ bhī svataḥ hī ātē haĩ .

²¹The aim of life is automatically remembered and, as is your aim, so you automatically develop the qualifications for it.

²⁰Bāpdādā her|har brāhmaṇ ātmā K|kē mastak mē̃ chamaktā huā bhāgya kā sitārā dēkhtē haĩ .

²²BapDada is seeing a sparkling star of fortune on the forehead of every Brahmin soul.

²¹Bāpdādā sadā her|har bachchē kō śhrēṣhṭh svamāndhārī , svarājyadhārī dēkhtē haĩ .

²³BapDada constantly sees each child as one with elevated self-respect and self-sovereignty.

²²Tō āp sabhī bhī apnē kō svamāndhārī ātmā hū̃ , svarājyadhārī ātmā hū̃ - aisē hī anubhav kartē hō  ?

²⁴So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?

²³Second mē̃ agar smr̥iti mē̃ lāō ki maĩ svamāndhārī ātmā hū̃ , tō second mē̃ svamān key|kī kitnī list ā jātī  !

²⁵If you bring it into your awareness for just a second, that you are a soul with self-respect, how long would be the list that emerges in just a second?

²⁴Abhī bhī apnē svamān key|kī list smr̥iti mē̃ I|āī|eye  ?

²⁶Did the list of self-respect come into your awareness just now?

²⁵Lambī list hai nā  !

²⁷It is a long list, is it not?

²⁶Svamān , abhimān kō khatm kar dētā hai kyōṅki svamān hai śhrēṣhṭh abhimān .

²⁸Self-respect finishes arrogance because self-respect is elevated pride.

²⁷Tō śhrēṣhṭh abhimān aśhuddh bhinn-bhinn dēh-abhimān kō samāpt kar dētā hai .

²⁹So the elevated pride finishes the different types of impure body consciousness.

²⁸Jaisē second mē̃ light kā switch on karnē sē andhkār bhāg jātā hai , andhkār kō bhagāyā nahī̃ jātā hai yā andhkār kō nikālnē key|kī mēhnat nahī̃ karnī paṛtī hai lēkin switch on kiyā andhkār svataḥ hī samāpt hō jātā hai .

³⁰When you switch on a light, darkness disappears in a second. ³¹Darkness is not made to go away. ³²You don’t need to make effort to remove darkness, but you just switch on a light and darkness automatically ends.

²⁹Aisē svamān key|kī smr̥iti kā switch on karō tō bhinn-bhinn dēh-abhimān samāpt karnē key|kī mēhnat nahī̃ karnī paṛēgī .

³³In the same way, switch on your switch of the awareness of self-respect and you won’t have to make effort to end the different types of body consciousness.

³⁰Mēhnat tab tak karnī paṛtī hai jab tak svamān K|kē smr̥iti svarūp nahī̃ bantē .

³⁴You do have to make effort while you don’t have the awareness of being an embodiment of self-respect.

³¹Bāpdādā bachchō̃ kā khēl dēkhtē haĩ - svamān kō dil mē̃ varṇan kartē haĩ - «  maĩ bāpdādā K|kē dil takhtnaśhīn hū̃ ' ' , varṇan bhī kar rahē haĩ , sōch bhī rahē haĩ lēkin anubhav key|kī seat par set nahī̃ hōtē .

³⁵BapDada sees the games of you children. ³⁶You speak about self-respect in your heart: “I am seated on BapDada’s heart throne.” ³⁷You say this, you think this, but you don’t then remain set (seated) on the seat of the experience of it.

³²Jō sōchtē haĩ vah anubhav hōnā jarūrī hai kyōṅki sabsē śhrēṣhṭh authority anubhav key|kī authority hai .

³⁸It is essential to experience whatever you think because the most elevated authority is the authority of experience.

³³Tō bāpdādā dēkhtē haĩ - suntē bahut achchhā haĩ , sōchtē bhī bahut achchhā haĩ lēkin sunnā aur sōchnā alag chīz hai , anubhavī svarūp bannā - yahī brāhmaṇ jīvan key|kī śhrēṣhṭh authority hai .

³⁹So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. ⁴⁰To become an embodiment of experience is the elevated authority of Brahmin life.

³⁴Yahī bhakti aur gyān mē̃ antar hai .

⁴¹It is the difference between devotion and this knowledge.

³⁵Bhakti mē̃ bhī sunnē key|kī mastī mē̃ bahut mast hōtē haĩ .

⁴²In devotion too, they become very intoxicated while listening to it.

³⁶Sōchtē bhī haĩ lēkin anubhav nahī̃ kar pātē haĩ .

⁴³They even think about it, but they are unable to have an experience.

³⁷Gyān kā arth|earth hī hai , gyānī tū ātmā arthāt her|har svamān K|kē anubhavī bannā .

⁴⁴Gyan means being a gyani soul, that is, being experienced in every type of self-respect.

³⁸Anubhavī svarūp rūhānī naśhā chaṛhātā hai .

⁴⁵The experienced form gives you spiritual intoxication.

³⁹Anubhav kabhī bhī jīvan mē̃ bhūltā nahī̃ hai , sunā huā , sōchā huā bhūl saktā hai lēkin anubhav key|kī authority kabhī cum|kam nahī̃ hōtī hai .

⁴⁶Experience in life can never be forgotten. ⁴⁷Whatever you have heard or thought about can be forgotten, but the authority of experience never decreases.

⁴⁰Tō bāpdādā yahī bachchō̃ kō smr̥iti dilātē haĩ - her|har sunī huī bāt jō bhagvān bāp sē sunī , uskē anubhavī mūrt banō .

⁴⁸So, BapDada is reminding you children: whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.

⁴¹Anubhav key|kī huī bāt hajār lōg bhī agar miṭānē chāhē̃ tō miṭ nahī̃ saktī .

⁴⁹Even if a thousand people try to erase something that you have experienced, it cannot be erased.

⁴²Māyā bhī anubhav kō miṭā nahī̃ saktī .

⁵⁰Even Maya cannot erase your experience.

⁴³Jaisē śharīr dhāraṇ kartē hī anubhav kartē hō ki maĩ phalānā hū̃ , tō kitnā pakkā rahtā hai  !

⁵¹As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.

⁴⁴Kabhī apnī dēh kā nām bhūltā hai  ?

⁵²Do you ever forget the name of your body?

⁴⁵Kōī āpkō kahē nahī̃ āp phalānī yā phalānā nahī̃ hō , tō mān saktē hō  ?

⁵³If someone says to you: No, you are not So-and-so, would you believe that person?

⁴⁶Aisē hī her|har svamān key|kī list anubhav karnē sē kabhī svamān bhūl nahī̃ saktā .

⁵⁴In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.

⁴⁷Lēkin bāpdādā nē dēkhā ki anubhav her|har svamān kā vā her|har point kā , anubhavī bannē mē̃ number-vār haĩ .

⁵⁵However, BapDada has seen that in your becoming experienced in every type of self-respect and every point you are numberwise.

⁴⁸Jab anubhav kar liyā ki maĩ hū̃ hī ātmā , ātmā K|kē sivāē aur hō hī kyā  !

⁵⁶Since each of you has experienced that you are a soul, what else are you, apart from a soul?

⁴⁹Dēh kō tō mērā kahtē hō lēkin maĩ hū̃ hī ātmā , jab hō hī ātmā tō dēhbhān kahā̃ sē āyā  ?

⁵⁷You say: “This body is mine, but I am a soul.” ⁵⁸Since you are a soul, where did body consciousness come from?

⁵⁰Kyō̃ āyā  ?

⁵⁹Why did it come?

⁵¹Kāraṇ , 63 janm kā abhyās , maĩ dēh hū̃ , ulṭā abhyās pakkā hai .

⁶⁰What is the reason for it? ⁶¹The practice of 63 births, the wrong practice, that “I am a body”, is very firm.

⁵²Yathārth abhyās anubhav mē̃ bhūl jātā hai .

⁶²You forget the experience of the right practice.

⁵³Bāpdādā bachchō̃ kō jab mēhnat kartā dēkhtē haĩ tō bachchō̃ par pyār ātā hai .

⁶³When BapDada sees you children labouring, He feels love for you.

⁵⁴Paramātma bachchē aur mēhnat  !

⁶⁴God’s children and labour!

⁵⁵Kāraṇ , anubhav mūrt key|kī kamī hai .

⁶⁵What is the reason for this? ⁶⁶The lack of being an embodiment of experience.

⁵⁶Jab dēhbhān kā anubhav kuchh bhī hō jāē , kōī bhī karma kartē dēhbhān bhūltā nahī̃ hai , tō brāhmaṇ jīvan arthāt karmayōgī jīvan , yōgī jīvan kā anubhav bhūl kaisē saktā  !

⁶⁷No matter what happens, when you are performing any actions, you cannot forget body consciousness. ⁶⁸In that case, how can you forget your Brahmin life, that is, your karma yogi life, a yogi life?

⁵⁷Tō check karō - her|har subject kō anubhav mē̃ lāyā hai  ?

⁶⁹So, check: Have I experienced every subject?

⁵⁸Gyān sunnā sunānā tō sahaj hai lēkin gyān svarūp bannā hai .

⁷⁰To listen to this knowledge and to relate it is easy, but to become an embodiment of this knowledge…

⁵⁹Gyān kō svarūp mē̃ lāyā tō svataḥ hī her|har karma knowledgeful arthāt knowledge key|kī light might vālā hōgā .

⁷¹When you put this knowledge into practice, your every action will automatically be that knowledge-full, that is, every action will be filled with the light and might of this knowledge.

⁶⁰Knowledge kō kahā hī jātā hai light aur might .

⁷²This knowledge is said to be light and might.

⁶¹Aisē hī yōgī svarūp , yōgyukt , yuktiyukt svarūp .

⁷³In the same way, the yogi form is a yog-yukt, yukti-yukt form.

⁶²Dhārṇā svarūp arthāt her|har karma , her|har karmēndriy , her|har guṇ K|kē dhārṇā svarūp hōgī .

⁷⁴An embodiment of dharna means that your every action, every physical organ and every virtue will be that of an embodiment of dharna.

⁶³Sēvā K|kē anubhavī mūrt , sēvādhārī kā arth|earth hī hai nirantar svataḥ hī sēvādhārī , chāhē mansā , chāhē vāchā , chāhē karmaṇā , chāhē sambandh-sampark her|har karma mē̃ sēvā natural hōtī rahē , iskō kahā jātā hai chār hī subject mē̃ anubhav svarūp .

⁷⁵An experienced image of service means to be a constant and natural server. ⁷⁶Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally in your every action. ⁷⁷This is called being an embodiment of experience in all four subjects.

⁶⁴Tō sabhī check karō - kahā̃ tak anubhavī banē haĩ  ? ⁶⁵Her|har guṇ kā anubhavī , her|har śhakti kā anubhavī .

⁷⁸So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.

⁶⁶Vaisē bhī kahāvat hai ki anubhav samay par bahut kām mē̃ ātā hai .

⁷⁹In any case, there is the saying: Experience is very useful at the right time.

⁶⁷Tō anubhavī mūrt kā anubhav kaisī bhī samasyā hō , anubhavī mūrt anubhav key|kī authority sē samasyā kō second mē̃ samādhān svarūp mē̃ parivartan kar lētā hai .

⁸⁰Therefore, you have to experience being an embodiment of experience, no matter what type of problem there is. ⁸¹One who is an image of experience will transform a problem into a solution in a second with his authority of experience.

⁶⁸Samasyā , samasyā nahī̃ rahēgī , samādhān svarūp ban jāyēgī .

⁸²The problem will not then remain a problem; it will take the form of a solution.

⁶⁹Samjhā .

⁸³Do you understand?

⁷⁰Abhī samay key|kī samīpatā , bāp samān bannē key|kī samīpatā samādhān svarūp kā anubhav karāyē .

⁸⁴Now, let the closeness of time and the closeness of becoming equal to the Father give you experience of being an embodiment of solutions.

⁷¹Bahut samay samasyā kā ānā , samādhān karnā yah mēhnat key|kī , ab bāpdādā har ēk bachchē kō svamāndhārī , svarājya adhikārī , samādhān svarūp mē̃ dēkhnē chāhtē haĩ .

⁸⁵For a long time, you have laboured with the problems that come and then finding in solutions to them. ⁸⁶Now, BapDada wants to see every child as one with self-respect and self-sovereignty and as an embodiment of solutions.

⁷²Anubhavī mūrt second mē̃ parivartan kar saktā hai .

⁸⁷An image of experience is able to transform anything in a second.

⁷³Achchhā .

⁸⁸Achcha.

⁷⁴Sab taraph K|kē pahuñch gayē haĩ .

⁸⁹Souls from everywhere have arrived here.

⁷⁵Double foreigners bhī her|har group mē̃ apnā chance achchhā lē rahē haĩ .

⁹⁰Even the double foreigners claim a good chance in every turn.

⁷⁶Achchhā - is group mē̃ pāṇḍav bhī cum|kam nahī̃ haĩ .

⁹¹Achcha. ⁹²The Pandavas are no less in this group too.

⁷⁷Pāṇḍav sabhī hāth uṭhāō .

⁹³All of you Pandavas, raise your hands.

⁷⁸Mātāyē̃ , kumāriyā̃ , teachers hāth uṭhāō .

⁹⁴Mothers, kumaris, teachers, raise your hands.

⁷⁹Pahlē group mē̃ mātāyē̃ jyādā thī lēkin is group mē̃ pāṇḍavō̃ nē bhī race achchhī kī hai .

⁹⁵In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.

⁸⁰Pāṇḍavō̃ kā naśhā aur niśhchay abhī tak gāyan mē̃ bhī gāyā huā hai .

⁹⁶The intoxication and faith of the Pandavas are remembered even today.

⁸¹Kyā gāyā huā hai  ?

⁹⁷What has been remembered?

⁸²Jāntē hō  ?

⁹⁸Do you know?

⁸³5 pāṇḍav lēkin naśhā aur niśhchay K|kē ādhār sē vijayī banē , yah gāyan abhī tak hai .

⁹⁹There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious. ¹⁰⁰There is still this praise today.

⁸⁴Tō aisē pāṇḍav hō  ?

¹⁰¹So, are you such Pandavas?

⁸⁵Achchhā - naśhā hai  ?

¹⁰²Achcha, do you have intoxication?

⁸⁶Tō pāṇḍav jab bhī suntē hōṅgē āp pāṇḍav hō , tō pāṇḍavō̃ kō pāṇḍavpati tō nahī̃ bhūltā hai nā  !

¹⁰³So, when you Pandavas hear that you are Pandavas, you don’t forget the Father of the Pandavas (PandavPati), do you?

⁸⁷Kabhī-kabhī bhūltā hai  ?

¹⁰⁴Do you sometimes forget Him?

⁸⁸Pāṇḍav aur pāṇḍavpati , pāṇḍavō̃ kō kabhī bhī pāṇḍavpati bhūl nahī̃ saktā .

¹⁰⁵Pandavas and PandavPati. ¹⁰⁶Pandavas can never forget PandavPati.

⁸⁹Pāṇḍavō̃ kō yah naśhā hōnā chāhiē , ham kalp-kalp K|kē pāṇḍav , pāṇḍavpati K|kē pyārē haĩ .

¹⁰⁷Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by PandavPati.

⁹⁰Yādgār mē̃ pāṇḍavō̃ kā bhī nām cum|kam nahī̃ hai .

¹⁰⁸In the memorials too, the name of the Pandavas is no less.

⁹¹Pāṇḍavō̃ kā title hī hai vijayī pāṇḍav .

¹⁰⁹The title of the Pandavas is: Victorious Pandavas.

⁹²Tō aisē pāṇḍav haĩ  ?

¹¹⁰So, are you such Pandavas?

⁹³Bas ham vijayī pāṇḍav haĩ , sirph pāṇḍav nahī̃ , vijayī pāṇḍav .

¹¹¹That’s all. ¹¹²We are victorious Pandavas, not just Pandavas, but victorious Pandavas.

⁹⁴Vijay kā tilak avināśhī mastak par lagā huā hī hai .

¹¹³The imperishable tilak of victory is already applied on your foreheads.

⁹⁵Mātāō̃ kō kyā naśhā rahtā hai  ?

¹¹⁴What intoxication do you mothers have?

⁹⁶Bahut naśhā rahtā hai  !

¹¹⁵You have a lot of intoxication.

⁹⁷Mātāyē̃ naśhē mē̃ kahtī haĩ ki bābā āyā hī hai hamārē liē .

¹¹⁶You mothers say with intoxication: Baba has come for us!

⁹⁸Aisē hai nā  !

¹¹⁷It is like this, is it not?

⁹⁹Kyōṅki ādhākalp mē̃ mātāō̃ kō martabā nahī̃ milā hai , abhī saṅgam par rājnīti mē̃ bhī mātāō̃ kō adhikār milā hai .

¹¹⁸This is because, for half a cycle, mothers haven’t been given any status. ¹¹⁹Now, at the confluence age, even in politics, mothers have been given rights.

¹⁰⁰Her|har department mē̃ āp śhaktiyō̃ kō bāp nē āgē rakhā nā , tō saṅsār mē̃ bhī her|har varg mē̃ ab mātāō̃ kō adhikār miltā hai .

¹²⁰In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.

¹⁰¹Kōī bhī aisā varg nahī̃ hai jismē̃ mātāyē̃ nahī̃ hō .

¹²¹There isn’t a profession in which there aren’t any women.

¹⁰²Yah saṅgamyug kā martabā hai .

¹²²This is the status of the confluence age.

¹⁰³Tō mātāō̃ kō rahtā hai - hamārā bābā .

¹²³So, you mothers feel: Our Baba!

¹⁰⁴Rahtā hai - mērā bābā  ? ¹⁰⁵Naśhā hai  ?

¹²⁴You feel, do you not, that it is, “My Baba!”? ¹²⁵Do you have this intoxication?

¹⁰⁶Mātāyē̃ hāth hilā rahī haĩ .

¹²⁶Mothers are waving their hands.

¹⁰⁷Achchhā hai .

¹²⁷It is good.

¹⁰⁸Bhagvān kō apnā banā liyā tō jādūgarinī tō mātāyē̃ huī nā  !

¹²⁸You have made God belong to you and so it is the mothers who are the magicians.

¹⁰⁹Bāpdādā dēkhtā hai mātāyē̃ chāhē pāṇḍav , bāpdādā K|kē sarv sambandhō̃ sē , pyār tō sarv sambandhō̃ sē hai lēkin kiskō kaun sā viśhēṣh sambandh pyārā hai , vah bhī dēkhtē haĩ .

¹²⁹BapDada sees that the mothers and the Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship.

¹¹⁰Kaī bachchō̃ kō khudā kō dost banānā bahut achchhā lagtā hai , isīliē khudā dost key|kī kahānī bhī hai .

¹³⁰Some children very much like making God their Friend. ¹³¹This is why there is the story of Khuda-Dost (God, the Friend).

¹¹¹Bāp-dādā yahī kahtē , jis samay jis sambandh key|kī āvaśhyaktā hō tō bhagvān kō us sambandh mē̃ apnā banā saktē hō .

¹³²Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.

¹¹²Sarv sambandh nibhā saktē hō .

¹³³You can fulfil all relationships with Him.

¹¹³Bachchō̃ nē kahā bābā mērā , aur bāp nē kyā kahā , maĩ tērā .

¹³⁴Children said: “Baba is mine” and what did the Father say? ¹³⁵I am yours.

¹¹⁴Madhuban key|kī raunak achchhī lagtī hai nā  !

¹³⁶There is very good splendour in Madhuban, is there not?

¹¹⁵Chāhē kitnā bhī dūr baiṭhē sunē bhī , dēkhē̃ bhī lēkin madhuban key|kī raunak apnī hai .

¹³⁷No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.

¹¹⁶Madhuban mē̃ bāpdādā tō miltē hī haĩ lēkin aur kitnī prāptiyā̃ hōtī haĩ  ?

¹³⁸You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?

¹¹⁷Agar list nikālō tō kitnī prāpti hai  ?

¹³⁹If you were to make a list of those, how many types of attainment would there be?

¹¹⁸Sabsē baṛē tē baṛī prāpti sahaj yōg , svataḥ yōg rahtā hai .

¹⁴⁰The greatest attainment of all is that you have easy and natural yoga.

¹¹⁹Mēhnat nahī̃ karnī paṛtī .

¹⁴¹You don’t have to labour.

¹²⁰Agar kōī madhuban K|kē vāyumaṇḍal kā mahatva rakhē , tō madhuban kā vāyumaṇḍal , madhuban key|kī din-charyā sahajyōgī svataḥyōgī banānē vālī hai .

¹⁴²When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy and natural yogi.

¹²¹Kyō̃  ?

¹⁴³Why?

¹²²Madhuban mē̃ buddhi mē̃ sirph ēk hī kām hai , sēvādhārī group ātā hai vah alag bāt hai lēkin jō refresh hōnē kē liē ātē haĩ tō madhuban mē̃ kyā kām hai  ?

¹⁴⁴In Madhuban you just have one task in your intellects. ¹⁴⁵When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?

¹²³Kōī jimmēvārī hai kyā  ?

¹⁴⁶Do they have any responsibilities?

¹²⁴Khāō , piō , mauj karō , paṛhāī karō .

¹⁴⁷Eat, drink, enjoy yourselves and study.

¹²⁵Tō madhuban , madhuban hī hai .

¹⁴⁸So Madhuban is Madhuban.

¹²⁶Vidēśh mē̃ bhī sun rahē haĩ .

¹⁴⁹People are listening to Baba abroad too.

¹²⁷Lēkin vah sunnā aur madhuban mē̃ ānā , ismē̃ rāt-din kā phark hai .

¹⁵⁰However, there is the difference of day and night in listening to the murli there and coming to Madhuban.

¹²⁸Bāp-dādā sādhanō̃ dvārā sunnē , dēkhnē vālō̃ kō bhī yād-pyār tō dētē haĩ , kōī bachchē tō rāt jāgkar bhī suntē haĩ .

¹⁵¹BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. ¹⁵²Some children even listen to the murli while staying awake at night.

¹²⁹Nā sē achchhā jarūr hai lēkin achchhē tē achchhā madhuban pyārā hai .

¹⁵³It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.

¹³⁰Madhuban mē̃ ānā achchhā lagā hai , yā vahā̃ baiṭhkar murlī sun lō  !

¹⁵⁴Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?

¹³¹Kyā achchhā lagtā hai  ?

¹⁵⁵What do you like?

¹³²Vahā̃ bhī tō murlī sunē̃gē nā .

¹⁵⁶You will hear the murli there too, will you not?

¹³³Yahā̃ bhī tō pīchhē-pīchhē T . V|we . mē̃ dēkhtē haĩ .

¹⁵⁷Here too, sitting at the back you see everything on the TV anyway.

¹³⁴Tō jō samajhtē haĩ madhuban mē̃ ānā hī achchhā hai , vah hāth uṭhāō .

¹⁵⁸So, those who feel that it is good to come to Madhuban, raise your hands!

¹³⁵ ( sabhī nē uṭhāyā ) achchhā .

¹⁵⁹(Everyone raised their hands). ¹⁶⁰Achcha.

¹³⁶Phir bhī dēkhō bhakti mē̃ bhī gāyan kyā hai  ?

¹⁶¹Nevertheless, what is the praise in devotion?

¹³⁷Madhuban mē̃ murlī bājē .

¹⁶²The murli is played in Madhuban.

¹³⁸Yah nahī̃ hai london mē̃ murlī bājē .

¹⁶³It isn’t that the murli is played in London.

¹³⁹Kahā̃ bhī hō , madhuban key|kī mahimā kā mahatva jānnā arthāt svayã kō mahān banānā .

¹⁶⁴No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.

¹⁴⁰Achchhā - sab jō bhī āyē haĩ vō yōgī jīvan , gyānī tū ātmā jīvan , dhārṇā svarūp kā anubhav kar rahē haĩ .

¹⁶⁵Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.

¹⁴¹Abhī pahlē turn mē̃ is season kē liē viśhēṣh attention dilāyā thā ki yah pūrā season santuṣhṭamaṇi ban rahnā hai aur santuṣhṭ karnā hai .

¹⁶⁶In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.

¹⁴²Sirph bannā hai nahī̃ , karnā bhī hai .

¹⁶⁷You mustn’t just become that yourself, but you also have to make others content.

¹⁴³Sāth mē̃ abhī samay anusār kabhī bhī kuchh bhī hō saktā hai , praśhna nahī̃ pūchhō kab hōgā , ēk sāl mē̃ hōgā , 6 mās mē̃ hōgā .

¹⁶⁸Together with that, according to the time now, anything can happen at any time. ¹⁶⁹Don’t ask such questions as: “When will it happen? ¹⁷⁰Will it happen in one year or in six months?”

¹⁴⁴Achānak kuchh bhī kisī samay bhī hō saktā hai isliē apnē smr̥iti kā switch bahut powerful banāō .

¹⁷¹Suddenly, anything can happen at any time. ¹⁷²Therefore, make the switch of your awareness very powerful.

¹⁴⁵Second mē̃ switch on aur anubhav svarūp ban jāō .

¹⁷³Put on the switch in a second and become an embodiment of experience.

¹⁴⁶Switch ḍhīlā hōtā hai nā tō ghaṛī-ghaṛī on-off karnā paṛtā hai aur samay lagtā hai , ṭhīk hōnē mē̃ .

¹⁷⁴When a switch is loose, you repeatedly have to put it on and off, and it takes time for it to be put right.

¹⁴⁷Lēkin second mē̃ switch on svamān kā , svarājya adhikārī kā , antarmukhī hōkar anubhav kartē jāō .

¹⁷⁵However, you have to put on the switch of self-respect and the switch of self-sovereignty in a second and become introverted and continue to have experiences.

¹⁴⁸Anubhavō̃ K|kē sāgar mē̃ samā jāō .

¹⁷⁶Become merged in an ocean of experiences.

¹⁴⁹Anubhav key|kī authority kō kōī bhī authority jīt nahī̃ saktī .

¹⁷⁷No authority can win against an authority of experience.

¹⁵⁰Samjhā , kyā karnā hai  ?

¹⁷⁸Do you understand what you have to do?

¹⁵¹Bāpdādā iśhārā tō dē dētā hai lēkin intjār nahī̃ karō , kab-kab-kab nahī̃ , ab .

¹⁷⁹BapDada gives you a signal, but don’t wait in anticipation. ¹⁸⁰Don’t say: When? ¹⁸¹When? ¹⁸²When? ¹⁸³Now!

¹⁵²Ever ready .

¹⁸⁴Ever-ready.

¹⁵³Second mē̃ smr̥iti kā switch on kar saktē hō  ?

¹⁸⁵Are you able to put on your switch of awareness in a second?

¹⁵⁴Kar saktē hō  ?

¹⁸⁶Are you able to do this?

¹⁵⁵Kaisē bhī circumstance hō̃ , kaisī bhī samasyā hō , smr̥iti kā switch on karō .

¹⁸⁷No matter what the circumstances are, what the problems are, put on the switch of awareness.

¹⁵⁶Yah abhyās karō kyōṅki final paper second kā hī hōnā hai , minute bhī nahī̃ .

¹⁸⁸Practise this because the final paper will be of only a second, not even a minute.

¹⁵⁷Sōchnē vālā nahī̃ pās|pass kar sakēgā , anubhav vālā pās|pass hō jāyēgā .

¹⁸⁹Those who keep thinking about it will not be able to pass. ¹⁹⁰Those who have experience will pass.

¹⁵⁸Tō abhī second mē̃ sabhī «  maĩ paramdhām nivāsī śhrēṣhṭh ātmā hū̃ ' ' , is smr̥iti K|kē switch kō on karō aur kōī bhī smr̥iti nahī̃ hō .

¹⁹¹So, now, all of you, in a second, put on your switch of the awareness: I am an elevated soul who is a resident of the supreme abode. ¹⁹²Put on your switch of this awareness, let there be the awareness of nothing else.

¹⁵⁹Kōī buddhi mē̃ halchal nahī̃ hō , achal .

¹⁹³Let there not be any upheaval in your intellect. ¹⁹⁴Unshakeable.

¹⁶⁰ ( drill ) achchhā .

¹⁹⁵(BapDada conducted drill.) ¹⁹⁶Achcha.

¹⁶¹Chārō̃ ōr K|kē śhrēṣhṭh svamāndhārī , anubhavī ātmāō̃ kō , sadā her|har subject kō anubhav mē̃ lānē vālē , sadā yōgī jīvan mē̃ chalnē vālē nirantar yōgī ātmāō̃ kō , sadā apnē viśhēṣh bhāgya kō her|har karma mē̃ emerge svarūp mē̃ rakhnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁹⁷To the experienced souls everywhere who have elevated self-respect, to those who constantly experience every subject, to the constantly yogi souls who move along in a yogi life, to the special souls who are a handful out of multimillions, and the few out of that handful who constantly keep their special fortune emerged in every act they perform, love, remembrance and namaste from BapDada.

¹⁶²Dādī jī sē  : sabhī kō umaṅg-utsāh mē̃ lānē kā achchhā kārya kar rahī hō .

¹⁹⁸To Dadiji: ¹⁹⁹You are carrying out a good task of putting zeal and enthusiasm into everyone.

¹⁶³ ( abhī tō karōṛō̃ kō sandēśh dēnē kā plan chal rahā hai ) krōṛ kyā sārē viśhva key|kī ātmāō̃ kō sandēśh milnā hai .

²⁰⁰(Plans are being made to give the message to millions.) ²⁰¹Let alone a million, souls of the whole world are to receive the message.

¹⁶⁴Ahō prabhū tō kahē̃gē nā  !

²⁰²They will say, “Oho Prabhu”, will they not?

¹⁶⁵Ahō prabhū kahnē kē liē bhī tō taiyār karnā hai nā  !

²⁰³You have to prepare them to even say, “Oho Prabhu”, do you not?

¹⁶⁶ ( dādiyō̃ sē ) yah bhī sahyōg dē rahī haĩ .

²⁰⁴They (the rest of the Dadis) are also giving their co-operation.

¹⁶⁷Achchhā hai , madhuban kō sambhāl rahē haĩ .

²⁰⁵It is good. ²⁰⁶You are looking after Madhuban.

¹⁶⁸Achchhā sahyōgī group milā hai nā  !

²⁰⁷You have found a good co-operative group, have you not?

¹⁶⁹Ēk-ēk key|kī viśhēṣhtā hai .

²⁰⁸Each one has her own speciality.

¹⁷⁰Phir bhī ādi ratnō̃ kā prabhāv paṛtā hai .

²⁰⁹Nevertheless, there is an impact of the original jewels.

¹⁷¹Chāhē kitnī bhī āyu hō jāē , nayē-nayē bhī āgē baṛh rahē haĩ lēkin phir bhī ādi ratnō̃ key|kī pālnā apnī hai , isīliē group achchhā hai .

²¹⁰No matter how old you may become, and new ones are also moving forward, but the sustenance of the original jewels is still its own. ²¹¹This is why this group is good.

¹⁷²Vardān  : vighna proof chamkīlī phariśhtā dress dhāraṇ karnē vālē sadā vighna-vināśhak bhav

²¹²Blessing: May you be a constant destroyer of obstacles by constantly wearing your obstacle-proof shining, angelic dress.

¹⁷³Sva kē prati aur sarv kē prati sadā vighna vināśhak bannē kē liē question mark kō vidāī dēnā aur full stop dvārā sarv śhaktiyō̃ kā full stock karnā .

²¹³ In order to be a constant destroyer of obstacles for yourself and others, bid farewell to question marks and keep your stock of all powers full by putting a full stop.

¹⁷⁴Sadā vighna proof chamkīlī phariśhtā dress pahankar rakhnā , miṭṭī key|kī dress nahī̃ pahannā .

²¹⁴Constantly wear your obstacle-proof, shining angelic dress; do not wear a dress of mud.

¹⁷⁵Sāth-sāth sarv guṇō̃ K|kē gahnō̃ sē sajē rahnā .

²¹⁵Together with this, remain decorated with the jewellery of all virtues.

¹⁷⁶Sadā aṣhṭ śhakti śhastradhārī sampann mūrti bankar rahnā aur kamal puṣhp K|kē āsan par apnē śhrēṣhṭh jīvan K|kē pāṅw rakhnā .

²¹⁶Always be a Shakti with eight weapons, a complete idol and keep your feet of an elevated life on a lotus flower.

¹⁷⁷Slōgan  : abhyās par pūrā-pūrā attention dō tō first division mē̃ number ā jāyēgā .

²¹⁷Slogan: Pay full attention to this study and you will claim a number in the first division.

¹⁷⁸Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²¹⁸*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

¹⁷⁹Jaisē vāchā sēvā natural hō gaī hai , aisē mansā sēvā bhī sāth-sāth aur natural hō .

²¹⁹Just as serving with words has become natural, similarly, let service with thoughts also be at the same time and let it be natural.

¹⁸⁰Vāṇī kē sāth mansā sēvā bhī kartē rahō tō āpkō bōlnā cum|kam paṛēgā .

²²⁰Together with serving with words, also continue to serve with your mind and you will have to speak less.

¹⁸¹Bōlnē mē̃ jō energy lagātē hō vah mansā sēvā K|kē sahyōg kāraṇ vāṇī key|kī energy jamā hōgī aur mansā key|kī śhaktiśhālī sēvā saphaltā jyādā anubhav karāyēgī .

²²¹With the help of serving with your mind, the energy you use in speaking will be accumulated and the powerful service of the mind will give you the experience of greater success.

¹⁸²Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēk hī śhuddha saṅkalp sē prakr̥iti sahit sarv viśhva key|kī ātmāō̃ kō śhānti aur śhakti key|kī sakāśh dēnē key|kī viśhēṣh sēvā karē̃ .

¹⁸³Anubhav karē̃ ki bāpdādā K|kē mastak sē śhaktiśhālī kiraṇē̃ nikalkar mērī bhr̥ikuṭī par ā rahī haĩ aur mujhsē sārē globe par jā rahī haĩ .