सोमवार 20 जनवरी 2025 की दैनिक मुरली

⁰20-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān key|kī dhārṇā K|kē sāth-sāth satyugī rājāī kē liē yād aur pavitratā kā bal bhī jamā karō ' '

¹Essence: Sweet children, together with imbibing this knowledge and claiming your golden-aged kingdom, increase your power of remembrance and strengthen your purity.

²Praśhna  : abhī tum bachchō̃ K|kē purūṣhārth kā kyā lakṣhya hōnā chāhiē  ?

²Question: What should be your aim of the efforts that you children now make?

³Uttar  : sadā khuśhī mē̃ rahnā , bahut-bahut mīṭhā bannā , sabkō prēm sē chalānā … yahī tumhārē purūṣhārth kā lakṣhya hō .

³Answer: To remain constantly happy, to become very sweet and interact lovingly with everyone. ⁴This should be the aim of your efforts.

⁴Isī sē tum sarvguṇ sampann 16 kalā sampūrṇ banē̃gē .

⁵By accomplishing this, you will become full of all virtues, 16 celestial degrees full.

⁵Praśhna  : jinkē karma śhrēṣhṭh haĩ , unkī niśhānī kyā hōgī  ?

⁶Question: What is the sign of those whose actions are elevated?

⁶Uttar  : unkē dvārā kisī kō bhī duḥkh nahī̃ pahũchēgā .

⁷Answer: No one experiences sorrow from them.

⁷Jaisē bāp duḥkh hartā sukh kartā hai , aisē śhrēṣhṭh karma karnē vālē bhī duḥkh hartā sukh kartā hōṅgē .

⁸Just as the Father is the Remover of Sorrow and the Bestower of Happiness, in the same way, those who perform elevated actions are removers of sorrow and bestowers of happiness.

⁸Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

⁹Song: Leave Your throne of the sky and come down to earth.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹¹You sweetest, spiritual children heard the song.

¹¹Yah mīṭhē-mīṭhē rūhānī bachchē kisnē kahā  ?

¹²Who said “Sweetest, spiritual children”?

¹²Dōnō̃ bāp nē kahā . ¹³Nirākār nē bhī kahā tō sākār nē bhī kahā isliē inkō kahā jātā hai bāp va dādā .

¹³Both fathers said this; the incorporeal One said it and so did the corporeal one. ¹⁴This is why they are called Bap and Dada.

¹⁴Dādā hai sākārī .

¹⁵Dada is corporeal.

¹⁵Abhī yah gīt tō bhaktimārg K|kē haĩ .

¹⁶Those songs belong to the path of devotion.

¹⁶Bachchē jāntē haĩ bāp āyā huā hai aur bāp nē sārē sr̥iṣhṭi chakra kā gyān buddhi mē̃ biṭhāyā .

¹⁷You children understand that the Father has come to instil this knowledge of the whole world cycle in your intellects.

¹⁷Tum bachchō̃ key|kī bhī buddhi mē̃ hai - ki hamnē 84 janm pūrē kiyē , ab nāṭak pūrā hōtā hai .

¹⁸It is in the intellects of you children that you are now completing your 84 births and that this play is now about to end.

¹⁸Ab hamkō pāvan bannā hai , yōg vā yād sē .

¹⁹You now have to become pure by having yoga, that is, by having remembrance.

¹⁹Yād aur knowledge yah tō her|har bāt mē̃ chaltā hai .

²⁰Remembrance and knowledge are used in every aspect.

²⁰Barrister kō jarūr yād karē̃gē aur unsē knowledge lē̃gē .

²¹A pupil would remember the barrister and would of course take that knowledge from him.

²¹Iskō bhī yōg aur knowledge kā bal kahā jātā hai .

²²These too are called the powers of yoga and knowledge.

²²Yahā̃ tō yah hai naī bāt .

²³Here, this is a new aspect.

²³Us yōg aur gyān sē bal miltā hai had kā . ²⁴Yahā̃ is yōg aur gyān sē bal miltā hai bēhad kā kyōṅki sarvśhaktimān authority hai .

²⁴With their powers of that yoga and knowledge they receive limited power, whereas here, with the powers of this yoga and knowledge, you receive unlimited power from Baba because He is the Almighty Authority.

²⁵Bāp kahtē haĩ maĩ gyān kā sāgar bhī hū̃ .

²⁵The Father says: I am the Ocean of Knowledge.

²⁶Tum bachchē ab sr̥iṣhṭi chakra kō jān gayē hō .

²⁶You children now also know the world cycle.

²⁷Mūl-vatan , sūkṣhmavatan … sab yād hai .

²⁷You remember everything: the incorporeal world and the subtle region.

²⁸Jō knowledge bāp mē̃ hai , vah bhī milī hai .

²⁸The Father has given you all of this knowledge that He has within Him.

²⁹Tō knowledge kō bhī dhāraṇ karnā hai aur rājāī kē liē bāp bachchō̃ kō yōg aur pavitratā bhī sikhlātē haĩ .

²⁹Therefore, you have to imbibe this knowledge. ³⁰The Father also teaches you children yoga and purity in order for you to claim your kingdom.

³⁰Tum pavitra bhī bantē hō . ³¹Bāp sē rājāī bhī lētē hō .

³¹You become pure and you then claim your kingdom from the Father.

³²Bāp apnē sē bhī jyādā martabā dētē haĩ .

³²The Father gives you an even higher status than He has.

³³Tum 84 janm lētē-lētē martabā ganvā dētē hō .

³³You lose your status whilst taking your 84 births.

³⁴Yah knowledge tum bachchō̃ kō abhī milī hai .

³⁴It is at this time that you children receive this knowledge.

³⁵Ūñch tē ūñch bannē key|kī knowledge ūñch tē ūñch bāp dvārā miltī hai .

³⁵You are given the knowledge of how to become the highest of all by the Father who is the highest of all.

³⁶Bachchē jāntē haĩ abhī ham jaisēki bāpdādā K|kē ghar mē̃ baiṭhē haĩ .

³⁶You children understand that it is as though you are now sitting in BapDada's home.

³⁷Yah dādā ( brahmā ) , mā̃ bhī hai .

³⁷This Dada is also your mother.

³⁸Vah bāp tō alag hai , bākī yah mā̃ bhī hai .

³⁸That Father is distinct from this Dada who is also your mother.

³⁹Parantu yah male|mail|mēl kā chōlā hōnē kāraṇ phir mātā mukarar kī jātī hai , inkō bhī adopt kiyā jātā hai .

³⁹However, because this is a male costume, a mother has been appointed. ⁴⁰She too has been adopted.

⁴⁰Unsē phir rachnā huī hai .

⁴¹Creation takes place with a mother.

⁴¹Rachnā bhī hai adopted . ⁴²Bāp bachchō̃ kō adopt kartē haĩ , varsā dēnē kē liē .

⁴²The creation is also adopted; the Father adopts you children in order to give you the inheritance.

⁴³Brahmā kō bhī adopt kiyā hai . ⁴⁴Pravēśh karnā vā adopt karnā bāt ēk hī hai .

⁴³Brahma too has been adopted; to enter him or adopt him, it is the same thing.

⁴⁵Bachchē samajhtē haĩ aur samjhātē bhī haĩ - number-vār purūṣhārth anusār sabkō yahī samjhānā hai ki ham apnē parampitā paramātmā key|kī śhrīmat par is bhārat kō phir sē śhrēṣhṭh tē śhrēṣhṭh banātē haĩ , tō khud kō bhī bannā paṛē .

⁴⁴You children understand this, but you explain it to others, numberwise, according to your efforts. ⁴⁵You have to explain to everyone that we are following the shrimat of our Supreme Father, the Supreme Soul, and are making this Bharat into the most elevated land once again. ⁴⁶We also have to make ourselves the same.

⁴⁶Apnē kō dēkhnā hai ki ham śhrēṣhṭh banē haĩ  ?

⁴⁷Each of you should look at yourself and ask: Have I become elevated?

⁴⁷Kōī bhraṣhṭāchār kā kām kar kiskō duḥkh tō nahī̃ dētē haĩ  ?

⁴⁸Do I perform any corrupt actions or cause sorrow for anyone?

⁴⁸Bāp kahtē haĩ maĩ tō āyā hū̃ bachchō̃ kō sukhī banānē tō tumkō bhī sabkō sukh dēnā hai .

⁴⁹The Father says: I have come to make you children happy. ⁵⁰Therefore, you too have to make everyone else happy.

⁴⁹Bāp kabhī kiskō duḥkh nahī̃ dē saktā .

⁵¹The Father can never make anyone unhappy.

⁵⁰Unkā nām hī hai duḥkh hartā sukh kartā .

⁵²His title is “The Remover of Sorrow and the Bestower of Happiness”.

⁵¹Bachchō̃ kō apnī jāñch karnī hai - mansā , vāchā , karmaṇā ham kiskō duḥkh tō nahī̃ dētē haĩ  ?

⁵³You children must check yourselves and ask: Do I cause sorrow for anyone through my thoughts, words or deeds?

⁵²Śhivbābā kabhī kiskō duḥkh nahī̃ dētē .

⁵⁴Shiv Baba never hurts anyone.

⁵³Bāp kahtē haĩ maĩ kalp-kalp tum bachchō̃ kō yah bēhad key|kī kahānī sunātā hū̃ .

⁵⁵The Father says: I tell you children this unlimited story every cycle.

⁵⁴Ab tumhārī buddhi mē̃ hai ki ham apnē ghar jāyēṅgē phir naī duniyā mē̃ āyēṅgē .

⁵⁶It is in your intellects that you are now to return to your home and then go to a new world.

⁵⁵Ab key|kī paṛhāī anusār ant mē̃ tum transfer hō jāyēṅgē .

⁵⁷You will be transferred at the end according to how much you study now.

⁵⁶Vāpis ghar jākar phir number-vār part bajānē āyēṅgē .

⁵⁸You will return home and then go down, numberwise, to play your parts.

⁵⁷Yah rājdhānī sthāpan hō rahī hai .

⁵⁹It is a kingdom that is being established.

⁵⁸Bachchē jāntē haĩ abhī jō purūṣhārth karē̃gē vahī purūṣhārth tumhārā kalp-kalp kā siddha hōgā .

⁶⁰You children understand that whatever effort you make now, that effort is fixed for every cycle.

⁵⁹Pahlē-pahlē tō sabhī kō buddhi mē̃ biṭhānā chāhiē ki rachtā aur rachnā K|kē ādi-madhy-ant key|kī knowledge kō bāp K|kē sivāē kōī nahī̃ jāntē haĩ .

⁶¹First of all, you have to make everyone's intellect understand that no one but the Father knows this knowledge of the Creator and the beginning, the middle and the end of creation.

⁶⁰Ūñch tē ūñch bāp kā nām hī gum kar diyā hai .

⁶²They have made the Father’s name, the name of the One who is the highest of all, disappear.

⁶¹Trimūrti nām tō hai , trimūrti rāstā bhī hai , trimūrti house bhī hai .

⁶³There is the word Trimurti; there is also Trimurti Road and Trimurti House.

⁶²Trimūrti kahā jātā hai brahmā-viṣhṇu-śhaṅkar kō .

⁶⁴The picture of Brahma, Vishnu and Shankar together is called the Trimurti.

⁶³In tīnō̃ kā rachayitā jō śhivbābā hai us mūl kā nām hī gum kar diyā hai .

⁶⁵However, they have removed the name of Shiv Baba, the Creator of those three, the main One.

⁶⁴Abhī tum bachchē jāntē hō ūñch tē ūñch hai śhivbābā , phir hai trimūrti .

⁶⁶You children now understand that Shiv Baba is the Highest on High. ⁶⁷Then there is the Trimurti.

⁶⁵Bāp sē ham bachchē yah varsā lētē haĩ .

⁶⁸You children claim the inheritance from the Father.

⁶⁶Bāp key|kī knowledge aur varsā yah dōnō̃ smr̥iti mē̃ rahē̃ tō sadaiv harṣhit rahē̃gē .

⁶⁹By remembering this knowledge of the Father and the inheritance, you will remain constantly cheerful.

⁶⁷Bāp kī yād mē̃ rah phir tum kiskō bhī gyān kā tīr lagāyēṅgē tō achchhā asar hōgā .

⁷⁰When you shoot arrows of this knowledge whilst in remembrance of the Father, they will make a good impact.

⁶⁸Usmē̃ śhakti ātī jāyēgī .

⁷¹You receive power from this remembrance.

⁶⁹Yād kī yātrā sē hī śhakti miltī hai .

⁷²Only through this pilgrimage of remembrance do you receive power.

⁷⁰Abhī śhakti gum hō gaī hai kyōṅki ātmā patit tamōpradhān hō gaī hai .

⁷³You souls lost all of your power as you became totally tamopradhan and impure.

⁷¹Ab mūl phikarāt yah rakhnī hai ki ham tamōpradhān sē satōpradhān banē̃ .

⁷⁴Your main concern should now be in having to change from totally old and impure (tamopradhan) to totally pure (satopradhan).

⁷²Manmanābhav kā arth|earth bhī yah hai .

⁷⁵This is the meaning of “Manmanabhav” as well.

⁷³Gītā jō paṛhtē haĩ unsē pūchhnā chāhiē - manmanābhav kā arth|earth kyā hai  ?

⁷⁶Ask those who study the Gita: What is the meaning of “Manmanabhav”?

⁷⁴Yah kisnē kahā mujhē yād karō tō varsā milēgā  ?

⁷⁷Who said “Remember Me and claim the inheritance.”?

⁷⁵Naī duniyā sthāpan karnē vālā kōī śhrīkr̥iṣhṇa tō nahī̃ hai .

⁷⁸It wasn’t Shri Krishna who created the new world.

⁷⁶Vah prince hai .

⁷⁹He was a prince in the new world.

⁷⁷Yah tō gāyā huā hai brahmā dvārā sthāpanā .

⁸⁰It is remembered that establishment takes place through Brahma.

⁷⁸Ab karankarāvanhār kaun  ?

⁸¹Who is Karankaravanhar?

⁷⁹Bhūl gayē haĩ .

⁸²They have forgotten this.

⁸⁰Unkē liē sarvavyāpī kah dētē haĩ . ⁸¹Kahtē haĩ brahmā , viṣhṇu , śhaṅkar ādi sabmē̃ vahī hai .

⁸³They say that God is omnipresent, that He is present in Brahma, Vishnu and Shankar and in everyone else.

⁸²Ab iskō kahā jātā hai agyān .

⁸⁴That is called ignorance.

⁸³Bāp kahtē haĩ tumkō 5 vikārō̃ rūpī rāvaṇ nē kitnā bēsamajh banāyā hai .

⁸⁵The Father says: Ravan, the form of the five vices, has made you so senseless.

⁸⁴Tum jāntē hō barōbar ham bhī pahlē aisē thē .

⁸⁶You understand that you were definitely the same before.

⁸⁵Hā̃ , pahlē uttam sē uttam bhī ham hī thē phir nīchē girtē mahān patit banē̃ .

⁸⁷Yes, you were also the most elevated before. ⁸⁸Then you fell and gradually became the most impure.

⁸⁶Śhāstrō̃ mē̃ dikhāyā hai rām bhagvān nē bandar sēnā lī , yah bhī ṭhīk hai .

⁸⁹That scripture says that God Rama took an army of monkeys. ⁹⁰That is right.

⁸⁷Tum jāntē hō ham barōbar bandar misal thē .

⁹¹You understand that you previously really were like monkeys.

⁸⁸Abhī mahsūstā ātī hai yah hai hī bhraṣhṭāchārī duniyā .

⁹²You now realise how corrupt this world is.

⁸⁹Ēk-dō kō gālī dētē kāṇṭā lagātē rahtē haĩ .

⁹³Everyone wounds one another with insults.

⁹⁰Yah hai kāṇṭō̃ kā jaṅgal . ⁹¹Vah hai phūlō̃ kā bagīchā .

⁹⁴This is a forest of thorns whereas that is a garden of flowers.

⁹²Jaṅgal bahut baṛā hōtā hai . ⁹³Garden bahut chhōṭā hōtā hai . ⁹⁴Garden baṛā nahī̃ hōtā hai .

⁹⁵A forest is usually very large and a garden very small; a garden is not large.

⁹⁵Bachchē samajhtē haĩ barōbar is samay yah baṛā bhārī kāṇṭō̃ kā jaṅgal hai .

⁹⁶You children understand that, at this time, this forest of thorns is huge.

⁹⁶Satyug mē̃ phūlō̃ kā bagīchā kitnā chhōṭā hōgā .

⁹⁷That garden of flowers of the golden age is very small.

⁹⁷Yah bātē̃ tum bachchō̃ mē̃ bhī number-vār purūṣhārth anusār samajhtē haĩ .

⁹⁸You children also understand these matters, numberwise, according to the effort you make.

⁹⁸Jinmē̃ gyān aur yōg nahī̃ hai , service mē̃ tatpar nahī̃ haĩ tō phir andar mē̃ itnī khuśhī bhī nahī̃ rahtī .

⁹⁹Those who have none of this knowledge or yoga and who don’t stay busy doing service do not experience much internal happiness.

⁹⁹Dān karnē sē manuṣhya kō khuśhī hōtī hai .

¹⁰⁰A person experiences happiness by giving donations.

¹⁰⁰Samajhtē haĩ isnē āgē janm mē̃ dān-puṇya kiyā hai tab achchhā janm milā hai .

¹⁰¹It would be understood that he gave donations and performed charitable acts in his previous birth and that this is why his present birth is so good.

¹⁰¹Kōī bhakta hōtē haĩ , samajhē̃gē ham bhakta achchhē bhakta K|kē ghar mē̃ jākar janma lē̃gē .

¹⁰²Some devotees believe that, because they are devotees now, they will take their next birth in a good devotee’s home.

¹⁰²Achchhē karmō̃ kā phal bhī achchhā miltā hai .

¹⁰³The fruit of good actions is also good.

¹⁰³Bāp baiṭh karma-akarma-vikarma kī gati bachchō̃ kō samjhātē haĩ .

¹⁰⁴The Father sits here and explains to you children the philosophy of elevated action, neutral action and sinful action.

¹⁰⁴Duniyā in bātō̃ kō nahī̃ jāntī .

¹⁰⁵No one else in the world knows about these matters.

¹⁰⁵Tum jāntē hō abhī rāvaṇ rājya hōnē kāraṇ manuṣhyō̃ K|kē karma sab vikarma ban jātē haĩ .

¹⁰⁶You understand that, because it is now Ravan’s kingdom, the actions of human beings have all become sinful.

¹⁰⁶Patit tō bannā hī hai .

¹⁰⁷Everyone had to become impure.

¹⁰⁷5 vikārō̃ key|kī sabmē̃ pravēśhtā hai .

¹⁰⁸The five vices entered everyone.

¹⁰⁸Bhal dān-puṇya ādi kartē haĩ , alpkāl kē liē uskā phal mil jātā hai .

¹⁰⁹Although they give donations and perform charity etc., the fruit they receive is only for a temporary period.

¹⁰⁹Phir bhī pāp tō kartē hī haĩ .

¹¹⁰They still carry on committing sin.

¹¹⁰Rāvaṇ rājya mē̃ jō bhī lēn-dēn hōtī hai vah hai hī pāp key|kī .

¹¹¹All the exchange that takes place in Ravan’s kingdom is sinful.

¹¹¹Dēvtāō̃ kē āgē kitnā svachchhatā sē bhōg lagātē haĩ .

¹¹²People offer bhog with so much cleanliness to the idols of the deities.

¹¹²Svachchha bankar ātē haĩ parantu jāntē kuchh bhī nahī̃ .

¹¹³They are very clean when they go in front of them, but they don’t know anything.

¹¹³Bēhad K|kē bāp key|kī bhī kitnī glāni kar dī hai .

¹¹⁴They have defamed the unlimited Father so much.

¹¹⁴Vah samajhtē haĩ ki yah ham mahimā kartē haĩ ki īśhvar sarvavyāpī hai , sarvśhaktimān hai , parantu bāp kahtē haĩ yah inhō̃ key|kī ulṭī mat hai .

¹¹⁵They think that they are praising God by saying that the Almighty Authority is omnipresent. ¹¹⁶However, the Father says: Their ideas are wrong.

¹¹⁵Tum pahlē-pahlē bāp key|kī mahimā sunātē hō ki ūñch tē ūñch bhagvān ēk hai , ham unkō hī yād kartē haĩ .

¹¹⁷You first have to tell them the Father's praise: God is the Highest on High and we remember Him.

¹¹⁶Rājyōg key|kī aim object bhī sāmnē khaṛī hai .

¹¹⁸The aim and objective of Raja Yoga is in front of you.

¹¹⁷Yah rājyōg bāp hī sikhlātē haĩ .

¹¹⁹Only the Father teaches this Raja Yoga.

¹¹⁸Śhrīkr̥iṣhṇa kō bāp nahī̃ kahē̃gē , vah tō bachchā hai , śhiv kō bābā kahē̃gē .

¹²⁰Shri Krishna cannot be the Father; he is a child. ¹²¹Only Shiv is called Baba.

¹¹⁹Unkō apnī dēh nahī̃ .

¹²²He doesn’t have a body of His own.

¹²⁰Yah maĩ loan par lētā hū̃ isliē inkō bāpdādā kahtē haĩ .

¹²³He takes this one on loan. ¹²⁴This is why we are called BapDada.

¹²¹Vah hai ūñch tē ūñch nirākār bāp .

¹²⁵That One is the Highest on High, the incorporeal Father.

¹²²Rachnā kō rachnā sē varsā mil na sakē .

¹²⁶The creation cannot receive the inheritance from the creation.

¹²³Laukik sambandh mē̃ bachchē kō bāp sē varsā miltā hai .

¹²⁷In a physical relationship, sons receive an inheritance from their father.

¹²⁴Bachchī kō tō mil na sakē .

¹²⁸Daughters don’t receive it.

¹²⁵Ab bāp nē samjhāyā hai tum ātmāyē̃ hamārē bachchē hō . ¹²⁶Prajāpitā brahmā K|kē bachchē-bachchiyā̃ hō .

¹²⁹The Father has now explained that all of you souls are His sons and that all are sons and daughters of Prajapita Brahma.

¹²⁷Brahmā sē varsā nahī̃ milnā hai .

¹³⁰You don’t receive an inheritance from Brahma.

¹²⁸Bāp kā bannē sē hī varsā mil saktā hai .

¹³¹It is only by belonging to the Father that you can receive this inheritance.

¹²⁹Yah bāp tum bachchō̃ kō sammukh baiṭh samjhātē haĩ .

¹³²This Father is sitting here personally in front of you children and explaining this to you.

¹³⁰Inkē kōī śhāstra tō ban nahī̃ saktē .

¹³³There cannot be scriptures created of all of this.

¹³¹Bhal tum likhtē hō , literature chhapātē hō phir bhī teacher K|kē sivāē tō kōī samjhā na sakē .

¹³⁴You write it down, you print literature but, nevertheless, no one except a teacher can explain it.

¹³²Binā teacher kitāb sē kōī samajh na sakē .

¹³⁵If there aren’t any teachers, no one would understand it simply from the books.

¹³³Ab tum hō rūhānī teachers .

¹³⁶You are now spiritual teachers.

¹³⁴Bāp hai bījrūp , unkē pās|pass sārē jhāṛ K|kē ādi-madhy-ant key|kī knowledge hai .

¹³⁷The Father is the Seed of the human world tree; He has this knowledge of the beginning, the middle and the end of the whole tree.

¹³⁵Teacher K|kē rūp mē̃ baiṭh tumkō samjhātē haĩ .

¹³⁸He sits here in the form of the Teacher and explains to you.

¹³⁶Tum bachchō̃ kō tō sadaiv khuśhī rahnī chāhiē ki hamkō supreme bāp nē apnā bachchā banāyā hai , vahī hamkō teacher bankar paṛhātē haĩ .

¹³⁹You children should constantly have the happiness that the Supreme Father has made you His children and that He then becomes your Teacher and teaches you.

¹³⁷Sachchā satgurū bhī hai , sāth mē̃ lē jātē haĩ .

¹⁴⁰He is also the true Satguru: He takes you back with Him.

¹³⁸Sarv kā sadgati dātā ēk hai .

¹⁴¹The Bestower of Salvation for all is One.

¹³⁹Ūñch tē ūñch bāp hī hai jō bhārat kō her|har 5 hazār varṣh bād varsā dētē haĩ .

¹⁴²The Father is the Highest on High and He gives the inheritance to the people of Bharat every 5000 years.

¹⁴⁰Unkī śhiv jayantī manātē haĩ .

¹⁴³The anniversary of Shiva’s birthday is celebrated.

¹⁴¹Vāstav mē̃ śhiv kē sāth trimūrti bhī hōnā chāhiē .

¹⁴⁴In fact, the word “Trimurti” should be put next to “Shiv Jayanti”.

¹⁴²Tum trimūrti śhiv jayantī manātē hō .

¹⁴⁵You celebrate the Trimurti Shiv Jayanti.

¹⁴³Sirph śhivjayantī manānē sē kōī bāt siddha nahī̃ hōgī .

¹⁴⁶Nothing is proved by only celebrating Shiv Jayanti.

¹⁴⁴Bāp ātē haĩ aur brahmā kā janm hōtā hai .

¹⁴⁷When the Father comes, Brahma takes birth.

¹⁴⁵Bachchē banē , brāhmaṇ banē aur aim object sāmnē khaṛī hai .

¹⁴⁸You become his children, you become Brahmins and your aim and objective is put in front of you.

¹⁴⁶Bāp khud ākar sthāpanā kartē haĩ .

¹⁴⁹The Father Himself comes and carries out the task of establishment.

¹⁴⁷Aim object bhī bilkul clear hai sirph śhrīkr̥iṣhṇa kā nām ḍālnē sē sārī gītā kā mahatva chalā gayā hai .

¹⁵⁰Your aim and objective is also very clear. ¹⁵¹The importance of the Gita was destroyed when Shri Krishna’s name was put into it.

¹⁴⁸Yah bhī drama mē̃ nūndh hai .

¹⁵²This too is fixed in the drama.

¹⁴⁹Yah bhūl phir bhī hōnē vālī hī hai .

¹⁵³This mistake will happen again.

¹⁵⁰Khēl hī sārā gyān aur bhakti kā hai .

¹⁵⁴The whole play is about this knowledge and that devotion.

¹⁵¹Bāp kahtē haĩ lāḍlē bachchē , sukhdhām , śhāntidhām kō yād karō . ¹⁵²Alpha aur bē , kitnā sahaj hai .

¹⁵⁵The Father says: Beloved children, remember Alpha and beta, the land of peace and the land of happiness. ¹⁵⁶This is so easy.

¹⁵³Tum kisī sē bhī pūchhō manmanābhav kā arth|earth kyā hai  ? ¹⁵⁴Dēkhō kyā kahtē haĩ  ?

¹⁵⁷Ask anyone the meaning of “Manmanabhav” and see what they reply.

¹⁵⁵Bōlō bhagvān kiskō kahā jāē  ?

¹⁵⁸Ask them: Who is the One called God?

¹⁵⁶Ūñch tē ūñch bhagvān hai nā .

¹⁵⁹God is the Highest on High.

¹⁵⁷Unkō sarvavyāpī thōṛēhī kahē̃gē .

¹⁶⁰He can’t be omnipresent like they say.

¹⁵⁸Vah tō sabkā bāp hai .

¹⁶¹He is everyone's Father.

¹⁵⁹Abhī trimūrti śhivjayantī ātī hai .

¹⁶²Trimurti Shiv Jayanti will soon be here.

¹⁶⁰Tumkō trimūrti śhiv kā chitra nikālnā chāhiē .

¹⁶³Make a picture of Trimurti Shiva.

¹⁶¹Ūñch tē ūñch hai śhiv , phir sūkṣhma vatanvāsī brahmā , viṣhṇu , śhaṅkar .

¹⁶⁴The Highest on High is Shiva, and then there are the residents of the subtle region: Brahma, Vishnu and Shankar.

¹⁶²Ūñch tē ūñch hai śhivbābā .

¹⁶⁵The Highest on High is Shiv Baba.

¹⁶³Vah bhārat kō svarg banātē haĩ .

¹⁶⁶He changes Bharat into heaven.

¹⁶⁴Unkī jayantī tum kyō̃ nahī̃ manātē hō  ?

¹⁶⁷Why do you not celebrate His birth?

¹⁶⁵Jarūr bhārat kō varsā diyā thā .

¹⁶⁸He definitely gave the people of Bharat their inheritance.

¹⁶⁶Unkā rājya thā .

¹⁶⁹It was their kingdom.

¹⁶⁷Ismē̃ tō tumkō ārya samājī bhī madad dēgē kyōṅki vah bhī śhiv kō māntē haĩ .

¹⁷⁰The Arya Samajis will also help you in this, because they too believe in Shiva.

¹⁶⁸Tum apnā jhaṇḍā chaṛhāō .

¹⁷¹You must hoist your flag.

¹⁶⁹Ēk taraph trimūrti gōlā , dūsrē taraph jhāṛ .

¹⁷²On one side, there should be the world cycle with the Trimurti and, on the other side, the tree.

¹⁷⁰Tumhārā jhaṇḍā vāstav mē̃ yah hōnā chāhiē .

¹⁷³Actually, this should be your flag.

¹⁷¹Ban tō saktā hai nā .

¹⁷⁴It can be made.

¹⁷²Jhaṇḍā chaṛhā dō jō sab dēkhē̃ .

¹⁷⁵This flag should be hoisted for everyone to see.

¹⁷³Sārī samjhānī ismē̃ hai .

¹⁷⁶It contains the whole explanation.

¹⁷⁴Kalpa vr̥ikṣha aur drama inmē̃ tō bilkul clear hai .

¹⁷⁷The kalpa tree and the drama cycle are absolutely clearly shown in this.

¹⁷⁵Sabkō mālūm paṛ jāyēgā ki hamārā dharm phir kab hōgā .

¹⁷⁸Everyone should see at what time their religion begins.

¹⁷⁶Āpēhī apnā-apnā hisāb nikālē̃gē .

¹⁷⁹They themselves can calculate it.

¹⁷⁷Sabkō is chakra aur jhāṛ par samjhānā hai .

¹⁸⁰Explain this cycle and the tree to everyone.

¹⁷⁸Christ kab āyā  ?

¹⁸¹When did Christ come?

¹⁷⁹Itnā samay vah ātmāyē̃ kahā̃ rahtī haĩ  ?

¹⁸²Where did all of those souls reside before that time?

¹⁸⁰Jarūr kahē̃gē nirākārī duniyā mē̃ haĩ .

¹⁸³They will reply that it must have been in the incorporeal world.

¹⁸¹Ham ātmāyē̃ rūp badalkar yahā̃ ākar sākār bantē haĩ .

¹⁸⁴We souls change our form; we come down here and take corporeal forms.

¹⁸²Bāp kō bhī kahtē haĩ nā - āp bhī rūp badal sākār mē̃ āō .

¹⁸⁵People also say to the Father: Change Your form and come into the corporeal world.

¹⁸³Āyēṅgē tō yahā̃ nā .

¹⁸⁶He comes down here.

¹⁸⁴Sūkṣhmavatan mē̃ tō nahī̃ āyēṅgē .

¹⁸⁷He doesn’t come in the subtle region.

¹⁸⁵Jaisē ham rūp badalkar part bajātē haĩ , āp bhī āō phir sē ākar rājyōg sikhlāō .

¹⁸⁸Just as we change our forms whilst playing our parts, we also ask Him to come once again and teach us Raja Yoga.

¹⁸⁶Rājyōg hai hī bhārat kō svarg banānē kā .

¹⁸⁹Raja Yoga is taught to change Bharat into heaven.

¹⁸⁷Yah tō baṛī sahaj bātē̃ haĩ .

¹⁹⁰These are very easy matters to understand.

¹⁸⁸Bachchō̃ kō śhauk chāhiē .

¹⁹¹You children should be interested in doing this.

¹⁸⁹Dhārṇā kar aurō̃ kō karānī chāhiē .

¹⁹²You must imbibe this knowledge and inspire others to do the same.

¹⁹⁰Uskē liē likhāpaṛhī karnī chāhiē .

¹⁹³You should correspond with one another about this.

¹⁹¹Bāp bhārat kō ākar heaven banātē haĩ .

¹⁹⁴The Father comes and changes Bharat into heaven.

¹⁹²Kahtē bhī haĩ barōbar Christ sē 3 hazār varṣh pahlē bhārat paradise thā isliē trimūrti śhiv kā chitra sabkō bhēj dēnā chāhiē .

¹⁹⁵It is said that 3000 years before Christ, Bharat definitely became Paradise. ¹⁹⁶Therefore, you must send the picture of Trimurti Shiva to everyone.

¹⁹³Trimūrti śhiv key|kī stamp banānī chāhiē .

¹⁹⁷Make a stamp of Trimurti Shiva.

¹⁹⁴In stamp banānē vālō̃ key|kī bhī department hōgī .

¹⁹⁸There is also a Government department of those who make stamps.

¹⁹⁵Dēhlī mē̃ tō bahut paṛhē likhē haĩ .

¹⁹⁹There are many well-educated people in Delhi.

¹⁹⁶Yah kām kar saktē haĩ .

²⁰⁰They can do this work.

¹⁹⁷Tumhārī capital bhī dēhlī hōnī hai .

²⁰¹Your capital will also be Delhi.

¹⁹⁸Pahlē dēhlī kō paristān kahtē thē .

²⁰²In the beginning, Delhi was called a land of angels (Paristhan).

¹⁹⁹Ab tō kabristān hai .

²⁰³It is now a graveyard (kabristhan).

²⁰⁰Tō yah sab bātē̃ bachchō̃ key|kī buddhi mē̃ ānī chāhiē .

²⁰⁴So, all of these matters should be in the intellects of you children.

²⁰¹Abhī tumhē̃ sadā khuśhī mē̃ rahnā hai , bahut-bahut mīṭhā bannā hai .

²⁰⁵You must now stay constantly happy. ²⁰⁶Become very sweet.

²⁰²Sabkō prēm sē chalānā hai .

²⁰⁷Interact lovingly with everyone.

²⁰³Sarvguṇ sampann , 16 kalā sampūrṇ bannē kā purūṣhārth karnā hai .

²⁰⁸Make effort to become full of all virtues and perfect with 16 celestial degrees.

²⁰⁴Tumhārē puruṣhārth kā yahī lakṣhya hai parantu abhī tak kōī banā nahī̃ hai .

²⁰⁹This should be the aim of your efforts. ²¹⁰However, no one has yet become this.

²⁰⁵Abhī tumhārī chaṛhtī kalā hōtī jātī hai .

²¹¹Your stage is now ascending.

²⁰⁶Dhīrē-dhīrē chaṛhtē hō nā .

²¹²You ascend gradually.

²⁰⁷Tō bābā her|har prakār sē śhiv jayantī par sēvā karnē kā iśhārā dētē rahtē haĩ . ²⁰⁸Jissē manuṣhya samajhē̃gē ki barōbar inhō̃ key|kī knowledge tō baṛī hai .

²¹³Baba keeps signalling you in many ways about doing service on Shiv Jayanti through which people will understand that your knowledge really is great.

²⁰⁹Manuṣhyō̃ kō samjhānē mē̃ kitnī mēhnat lagtī hai .

²¹⁴It takes so much effort to explain to human beings.

²¹⁰Mēhnat bigar rājdhānī thōṛēhī sthāpan hōgī .

²¹⁵A kingdom would not be created without some effort being made.

²¹¹Chaṛhtē haĩ , girtē haĩ phir chaṛhtē haĩ .

²¹⁶You ascend, then you fall and you ascend again.

²¹²Bachchō̃ kō bhī kōī na kōī tūphān ātā hai .

²¹⁷You children experience one storm or another.

²¹³Mūl bāt hai hī yād kī .

²¹⁸The main thing is remembrance.

²¹⁴Yād sē hī satōpradhān bannā hai .

²¹⁹You must have remembrance in order to become satopradhan.

²¹⁵Knowledge tō sahaj hai .

²²⁰This knowledge is easy.

²¹⁶Bachchō̃ kō bahut mīṭhē tē mīṭhā bannā hai .

²²¹You children must become the sweetest of all.

²¹⁷Aim object tō sāmnē khaṛī hai .

²²²Your aim and objective is in front of you.

²¹⁸Yah ( lakṣhmī-nārāyaṇ ) kitnē mīṭhē haĩ .

²²³They (Lakshmi and Narayan) are so sweet.

²¹⁹Inhō̃ kō dēkh kitnī khuśhī hōtī hai .

²²⁴You experience so much happiness on seeing them.

²²⁰Ham student key|kī yah aim object hai .

²²⁵This is the aim and objective of you students.

²²¹Paṛhānē vālā hai bhagvān .

²²⁶God is the One who is teaching you.

²²²Achchhā  !

²²⁷Achcha.

²²³Mīṭhē-mīṭhē sikīladhē , rūhānī bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁶1 ) bāp dvārā milī huī knowledge aur varsē kō smr̥iti mē̃ rakh sadaiv harṣhit rahnā hai .

²³¹ 1. Keep this knowledge and the inheritance you receive from the Father in your awareness and remain constantly cheerful.

²²⁷Gyān aur yōg hai tō service mē̃ tatpar rahnā hai .

²³²You have this knowledge and yoga, so stay ever ready on the field of service.

²²⁸2 ) sukhdhām aur śhāntidhām kō yād karnā hai .

²³³ 2. Remember the land of happiness and the land of peace.

²²⁹In dēvtāō̃ jaisā mīṭhā bannā hai .

²³⁴You have to become as sweet as those deities.

²³⁰Apār khuśhī mē̃ rahnā hai .

²³⁵Stay in unlimited happiness.

²³¹Rūhānī teacher ban gyān kā dān karnā hai .

²³⁶Become a spiritual teacher and donate this knowledge to others.

²³²Vardān  : dēh , sambandh aur vaibhavō̃ K|kē bandhan sē svatantr bāp samān karmātīt bhav

²³⁷Blessing: May you become karmateet, like the Father, and be free from your body, relations and material comforts.

²³³Jō nimitt mātra direction pramāṇ pravr̥itti kō sambhāltē huē ātmik svarūp mē̃ rahtē haĩ , mōh K|kē kāraṇ nahī̃ , unhē̃ yadi abhī-abhī order hō ki chalē āō tō chalē āyēṅgē .

²³⁸ If those who maintain their soul-conscious form while looking after their households as instruments, according to the directions, and not out of attachment, were to receive an order to depart now, they would do so.

²³⁴Bigul bajē aur sōchnē̃ mē̃ hī samay na chalā jāē - tab kahē̃gē naṣhṭōmōhā isliē sadaiv apnē kō check karnā hai ki dēh kā , sambandh kā , vaibhavō̃ kā bandhan apnī ōr khīñchtā tō nahī̃ hai  !

²³⁹When the bugle is blown, if you do not pass your time in thinking about it, you would be said to be a conqueror of attachment. ²⁴⁰Therefore, check yourself as to whether any bondage of your body, relations and material comforts is pulling you.

²³⁵Jahā̃ bandhan hōgā vahā̃ ākarṣhaṇ hōgī . ²³⁶Lēkin jō svatantr haĩ vē|way bāp samān karmātīt sthiti K|kē samīp haĩ .

²⁴¹Where there is some bondage, there will be an attraction, but those who are free will be close to the karmateet stage, like the Father.

²³⁷Slōgan  : snēh aur sahyōg kē sāth śhakti rūp banō tō rājdhānī mē̃ number āgē mil jāyēgā .

²⁴²Slogan: Together with giving love and co-operation, also become a form of power and you will receive a number ahead in the kingdom.

²⁴³*** Om Shanti ***

²³⁸Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁴⁴With your powerful mind, do the service of giving sakaash.

²³⁹Jitnā abhī tan , man , dhan aur samay lagātē hō , ussē mansā śhaktiyō̃ dvārā sēvā karnē sē bahut thōṛē samay mē̃ saphaltā jyādā milēgī .

²⁴⁵To the extent that you use your body, mind, wealth and time at the moment, by serving with the power of your mind, you will receive greater success in a shorter time.

²⁴⁰Abhī jō apnē prati kabhī-kabhī mēhnat karnī paṛtī hai - apnī nature kō parivartan karnē key|kī vā saṅgaṭhan mē̃ chalnē key|kī vā sēvā mē̃ saphaltā kabhī cum|kam dēkh dilśhikasta hōnē key|kī , yah sab samāpt hō jāyēgī .

²⁴⁶At the moment, you sometimes have to make effort for yourself in transforming your nature, in moving along with the gathering or sometimes when you see that there isn’t so much success in service, of not being disheartened. ²⁴⁷So all of that will finish.