बुधवार 22 जनवरी 2025 की दैनिक मुरली

⁰22-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah anādi banā-banāyā drama hai , yah bahut achchhā banā huā hai , iskē past , present aur future kō tum bachchē achchhī tarah jāntē hō ' '

¹Essence: Sweet children, this drama is eternally predestined and created very beautifully. ²You children know the past, present and future of this drama very well.

²Praśhna  : kis kaśhiśh K|kē ādhār par sabhī ātmāyē̃ tumhārē pās|pass khīñchtī huī āyēṅgī  ?

³Question: On the basis of which attraction will all souls be drawn to you?

³Uttar  : pavitratā aur yōg key|kī kaśhiśh K|kē ādhār par .

⁴Answer: The basis of your attraction is your purity and power of yoga.

⁴Isī sē hī tumhārī vr̥iddhi hōtī jāyēgī .

⁵It is only through this that there will be your expansion.

⁵Āgē chalkar bāp kō phaṭ sē jān jāyēṅgē .

⁶As you make progress, people will instantly recognise the Father.

⁶Dēkhē̃gē itnē ḍhēr sab varsā lē rahē haĩ tō bahut āyēṅgē .

⁷When they see that so many are coming here to claim their inheritance, many of them will also come.

⁷Jitnī dērī hōgī utnī tumhārē mē̃ kaśhiśh hōtī jāyēgī .

⁸The longer it takes, the more attraction you will have.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bachchō̃ kō yah tō mālūm hai ki ham ātmāyē̃ paramdhām sē ātī haĩ - buddhi mē̃ hai nā .

¹⁰You spiritual children know that you came down here as souls from the supreme abode; this is in your intellects.

¹⁰Jab sabhī ātmāyē̃ ākarkē pūrī hōtī haĩ , bākī thōṛē rahtē haĩ tab bāp ātē haĩ .

¹¹The Father comes when most of the souls have come down and only a few remain up there.

¹¹Abhī tum bachchō̃ kō kōī kō bhī samjhānā bahut sahaj hai . ¹²Dūrdēśh kā rahnē vālā sabsē pichhāṛī mē̃ ātē haĩ .

¹²It is now easy for you children to explain to everyone that the Resident of the faraway land comes at the end of the cycle.

¹³Bākī thōṛē rahtē haĩ . ¹⁴Abhī tak bhī vr̥iddhi hōtī rahtī hai nā .

¹³Only a few now remain there; the population here is continuing to grow.

¹⁵Yah bhī jāntē hō - bāp kō kōī bhī jāntē nahī̃ haĩ tō phir rachnā K|kē ādi-madhy-ant kō kaisē jānē̃gē .

¹⁴You also understand this. ¹⁵Since no one knows the Father, how could they know the beginning, middle or end of His creation?

¹⁶Yah bēhad kā drama hai nā .

¹⁶This drama is unlimited.

¹⁷Tō drama K|kē actors kō mālūm hōnā chāhiē . ¹⁸Jaisē had K|kē actors kō bhī mālūm hōtā hai - phalānē-phalānē kō yah part milā huā hai .

¹⁷Just as actors in a limited play know that so-and-so has received such-and-such a part, so the actors in this drama should also know about it.

¹⁹Jō chīz past hō jātī hai unkā hī phir chhōṭā drama banātē haĩ .

¹⁸Those people produce short dramas of things that happened in the past.

²⁰Future kā tō banā na sakē̃ . ²¹Past jō huā hai usē lēkar aur kuchh kahāniyā̃ bhī banākar drama taiyār kartē haĩ , vahī sabkō dikhātē haĩ .

¹⁹They can’t create anything about the future, but only about things that happened in the past. ²⁰They also produce and show dramas based on stories they make up.

²²Future kō tō jāntē hī nahī̃ .

²¹They don't know the future.

²³Abhī tum samajhtē hō bāp āyā hai , sthāpanā hō rahī hai , ham varsā pā rahē haĩ .

²²You know that, now the Father has come, establishment is taking place and that we are claiming our inheritance.

²⁴Jō jō ātē rahtē haĩ , unkō ham rāstā batātē haĩ - dēvī-dēvtā pad pānē .

²³Whoever comes, we have to show them the way to attain a deity status.

²⁵Yah dēvtāyē̃ itnā ūñch kaisē banē  ?

²⁴How did those deities become so elevated?

²⁶Yah bhī kiskō patā nahī̃ hai .

²⁵No one knows this.

²⁷Vāstav mē̃ ādi sanātan tō dēvī-dēvtā dharm hī hai .

²⁶In fact, the original eternal religion is only of deities.

²⁸Apnē dharm kō bhūl jātē haĩ tō kah dētē haĩ - hamārē liē tō sab dharm ēk hī haĩ .

²⁷Because those souls have forgotten their own religion, they say that all religions are one and the same for them.

²⁹Ab tum bachchē jāntē hō bābā hamkō paṛhā rahē haĩ .

²⁸You children know that Baba is now teaching you.

³⁰Bāp K|kē direction sē hī chitra ādi banāyē jātē haĩ .

²⁹All of these pictures etc. have been created under the Father's directions.

³¹Bābā divya dr̥iṣhṭi sē chitra banvātē thē .

³⁰The Father enabled them to paint the pictures by giving them divine visions.

³²Kōī tō phir apnī buddhi sē bhī banātē haĩ .

³¹Some even painted them using their own intellects.

³³Bachchō̃ kō yah bhī samjhāyā hai , yah jarūr likhō pārṭ-dhārī actors tō haĩ parantu creator , director ādi kō kōī nahī̃ jāntē .

³²It has been explained to you children that you should definitely write: You are actors in this play. ³³However, none of you knows the Creator and Director of this play.

³⁴Bāp ab nayē dharm key|kī sthāpanā kar rahē haĩ .

³⁴The Father is now establishing a new religion.

³⁵Purānē sē naī duniyā bannī hai .

³⁵The old world has to be made new.

³⁶Yah bhī buddhi mē̃ rahnā chāhiē .

³⁶Keep this in your intellects.

³⁷Purānī duniyā mē̃ hī bāp ākar K|kē tumkō brāhmaṇ banātē haĩ .

³⁷The Father only comes into this old world to make you into Brahmins.

³⁸Brāhmaṇ hī phir dēvtā banē̃gē .

³⁸He then makes you Brahmins into deities.

³⁹Yukti dēkhō kaisī achchhī hai .

³⁹Just look how good this method is.

⁴⁰Bhal yah hai anādi banā-banāyā drama , parantu banā bahut achchhā hai .

⁴⁰This drama is eternally predestined and it is created very beautifully.

⁴¹Bāp kahtē haĩ tumkō guhya-guhya bātē̃ nitya sunātā rahtā hū̃ .

⁴¹The Father says: Each day I tell you very deep and subtle new aspects.

⁴²Jab vināśh śhurū hōgā tō tum bachchō̃ kō past key|kī sārī history mālūm hōgī .

⁴²When destruction begins, you children will know the past history of everything that has happened.

⁴³Phir satyug mē̃ jāyēṅgē tō past key|kī history kuchh bhī yād nahī̃ rahēgī .

⁴³You will then go into the golden age and you won't remember any of this past history.

⁴⁴Practical act kartē rahtē hō .

⁴⁴At that time, you will act out your practical parts.

⁴⁵Past kā kiskō sunāyēṅgē  ?

⁴⁵To whom would you speak of the past?

⁴⁶Yah lakṣhmī-nārāyaṇ past kō bilkul jāntē nahī̃ .

⁴⁶Lakshmi and Narayan know nothing of their past.

⁴⁷Tumhārī buddhi mē̃ tō past , present , future sab hai - kaisē vināśh hōgā , kaisē rājāī hōgī , kaisē mahal banāyēṅgē  ?

⁴⁷You have the past, present and future in your intellects. ⁴⁸You know how destruction takes place and how you build palaces and rule your kingdom.

⁴⁸Banē̃gē tō jarūr nā .

⁴⁹They definitely will be built.

⁴⁹Svarg key|kī scene-sīnariyā̃ hī alag haĩ .

⁵⁰The scenes and scenery of heaven are absolutely unique.

⁵⁰Jaisē-jaisē part bajātē rahē̃gē mālūm paṛtā jāyēgā .

⁵¹As you continue to play your parts, you will come to know everything.

⁵¹Iskō kahā jātā hai - khūnē nāhēk khēl .

⁵²This is called bloodshed without cause.

⁵²Nāhēk nuksān hōtā rahtā hai nā .

⁵³Unnecessary loss continues to take place.

⁵³Earthquake hōtī hai , kitnā nuksān hōtā hai .

⁵⁴When there are earthquakes, there is so much damage caused.

⁵⁴Bombs phēṅktē haĩ , yah nāhēk hai nā .

⁵⁵When they drop the bombs, that is also unnecessary.

⁵⁵Kōī kuchh kartā thōṛēhī hai .

⁵⁶No one does anything to initiate that.

⁵⁶Viśhāl buddhi jō haĩ vah samajhtē haĩ - vināśh barōbar huā thā . ⁵⁷Jarūr mārāmārī huī thī .

⁵⁷Those who have broad and unlimited intellects understand that destruction did take place and that there was fighting and quarrelling.

⁵⁸Aisā khēl bhī banātē haĩ .

⁵⁸People even create dramas about that.

⁵⁹Yah tō samajh bhī saktē haĩ . ⁶⁰Kōī samay kiskī buddhi mē̃ touch hōtā hai .

⁵⁹You can understand that it would definitely have touched someone's intellect at some point.

⁶¹Tum tō practical mē̃ hō .

⁶⁰You are now in practical forms.

⁶²Tum us rājdhānī K|kē mālik bhī bantē hō .

⁶¹You also become the masters of that kingdom.

⁶³Tum jāntē hō abhī us naī duniyā mē̃ chalnā jarūr hai .

⁶²You know that you will definitely go to a new world.

⁶⁴Brāhmaṇ jō bantē haĩ , brahmā dvārā yā brahmākumār-kumāriyō̃ dvārā knowledge lētē haĩ tō vahā̃ ā jātē haĩ .

⁶³Those who take this knowledge, either from Brahma or the Brahma Kumaris, and become Brahmins can go there.

⁶⁵Rahtē tō apnē ghar-gr̥ihasth mē̃ haĩ nā .

⁶⁴Many Brahmins still live at home with their families.

⁶⁶Bahutō̃ kō tō jān bhī na sakō .

⁶⁵You would not even know many of them.

⁶⁷Centres par kitnē ātē haĩ . ⁶⁸Itnē sab yād thōṛēhī rah saktē haĩ .

⁶⁶So many go to the centres, and so you would not be able to remember all of them.

⁶⁹Kitnē brāhmaṇ haĩ , vr̥iddhi hōtē-hōtē anginat hō jāyēṅgē .

⁶⁷There are so many Brahmins there. ⁶⁸As the number of us grows, there will be countless Brahmins.

⁷⁰Accurate hisāb nikāl nahī̃ sakē̃gē .

⁶⁹An accurate calculation of them can’t be made.

⁷¹Rājā kō mālūm thōṛēhī paṛtā hai - accurate hamārī prajā kitnī hai .

⁷⁰A king would not know accurately how many people there are in his kingdom.

⁷²Bhal ādamśhumārī ādi nikāltē haĩ phir bhī fark paṛ jātā hai .

⁷¹He could have an approximate idea from a population census, but there would still be a difference.

⁷³Ab tum bhī student , yah bhī student haĩ .

⁷²At present, you are students; this one is also a student.

⁷⁴Sab bhāiyō̃ ( ātmāō̃ ) kō yād karnā hai - ēk bāp kō .

⁷³All of you are brothers, which means that all of you souls have to remember the Father.

⁷⁵Chhōṭē bachchō̃ kō bhī sikhlāyā jātā hai - bābā-bābā kahō .

⁷⁴Even a baby is taught to say “Baba, Baba”.

⁷⁶Yah bhī tum jāntē hō āgē chalkar bāp kō phaṭ sē jān jāyēṅgē .

⁷⁵You know that, as you make progress, people will come and instantly recognise the Father.

⁷⁷Dēkhē̃gē itnē ḍhēr sab varsā lē rahē haĩ tō bahut āyēṅgē .

⁷⁶When people see how so many are coming here to claim their inheritance, many of them will also come.

⁷⁸Jitnā dērī hōgī utnā tumhārē mē̃ kaśhiśh hōtī jāyēgī .

⁷⁷The longer it takes, the more attraction you will have.

⁷⁹Pavitra bannē sē kaśhiśh hōtī hai , jitnā yōg mē̃ rahē̃gē utnā kaśhiśh hōgī , aurō̃ kō bhī khīchēṅgē .

⁷⁸To the extent that you become pure and stay in a stage of yoga, so the more attractive you will become. ⁷⁹Others will be pulled here.

⁸⁰Bāp bhī khīñchtē haĩ nā .

⁸⁰The Father also attracts them.

⁸¹Bahut vr̥iddhi kō pātē rahē̃gē .

⁸¹We will then continue to expand quickly.

⁸²Uskē liē yuktiyā̃ bhī rachī jā rahī haĩ .

⁸²Methods will be created for that too.

⁸³Gītā kā bhagvān kaun  ?

⁸³Who is the God of the Gita?

⁸⁴Śhrīkr̥iṣhṇa kō yād karnā tō bahut sahaj hai . ⁸⁵Vah tō sākār rūp hai nā .

⁸⁴It is very easy to remember Shri Krishna because he is corporeal.

⁸⁶Nirākār bāp kahtē haĩ māmēkam yād karō - is bāt par hī sārā madār hai isliē bābā nē kahā thā is bāt par sabsē likhātē rahō .

⁸⁵The incorporeal Father says: Constantly remember Me alone. ⁸⁶Everything depends on this aspect. ⁸⁷This is why Baba has told you to make everyone write this down.

⁸⁷Baṛī-baṛī list banāyēṅgē tō manuṣhyō̃ kō patā paṛēgā .

⁸⁸Make a long list of these things so that many people will come to know them.

⁸⁸Tum brāhmaṇ jab pakkē niśhchaybuddhi hōṅgē , jhāṛ vr̥iddhi kō pātā rahēgā .

⁸⁹When the intellects of you Brahmins have firm faith, the tree will grow.

⁸⁹Māyā K|kē tūphān bhī pichhāṛī tak chalē̃gē .

⁹⁰However, Maya’s storms will come until the very end.

⁹⁰Vijay pā lī phir na purūṣhārth rahēgā , na māyā rahēgī .

⁹¹When you have become victorious, there will neither be any effort nor Maya.

⁹¹Yād mē̃ hī bahut karkē hārtē haĩ .

⁹²It is in trying to have remembrance that most of you become defeated.

⁹²Jitnā tum yōg mē̃ majbūt rahē̃gē , utnā hārē̃gē nahī̃ .

⁹³The stronger you become in yoga, the less you will be defeated.

⁹³Yah rājdhānī sthāpan hō rahī hai .

⁹⁴A kingdom is being established.

⁹⁴Bachchō̃ kō niśhchay hai hamārī rājāī hōgī phir ham hīrē-javāhar kahā̃ sē lāyēṅgē  !

⁹⁵You children must have faith that it will be your kingdom. ⁹⁶Where would the diamonds and jewels be brought from?

⁹⁵Khāniyā̃ sab kahā̃ sē āyēṅgī  !

⁹⁷Where would the mines come from?

⁹⁶Yah sab thē tō sahī nā .

⁹⁸All of those things did exist.

⁹⁷Ismē̃ mūñjhnē key|kī tō bāt hī nahī̃ .

⁹⁹There should be no confusion about this.

⁹⁸Jō hōnā hai sō practical mē̃ dēkhē̃gē .

¹⁰⁰You will see in a practical way whatever is to happen.

⁹⁹Svarg bannā tō jarūr hai .

¹⁰¹Heaven definitely has to be created.

¹⁰⁰Jō achchhī rīti paṛhtē haĩ , unhō̃ kō niśhchay rahēgā ham jākar bhaviṣhya mē̃ prince banū̃gā . ¹⁰¹Hīrē-javāharō̃ K|kē mahal hōṅgē .

¹⁰²Those who study well have the faith that they will become the future princes and that they will have palaces of diamonds and jewels.

¹⁰²Yah niśhchay bhī serviceable bachchō̃ kō hī hōgā jō cum|kam pad pānē vālē hōṅgē , unkō tō kabhī aisē-aisē khyāl āyēṅgē bhī nahī̃ ki ham mahal ādi kaisē banāyēṅgē .

¹⁰³Serviceable children will have this faith, but those who are going to attain a low status would never even think about how they are to build their palaces.

¹⁰³Jō bahut service karē̃gē vahī mahalō̃ mē̃ jāyēṅgē nā .

¹⁰⁴It would be those who do plenty of service who would receive palaces, would it not?

¹⁰⁴Dās-dāsiyā̃ tō taiyār milē̃gē .

¹⁰⁵There will be maids and servants to serve you.

¹⁰⁵Serviceable bachchō̃ kō hī aisē-aisē khyāl āyēṅgē .

¹⁰⁶Only serviceable children will have such thoughts.

¹⁰⁶Bachchē bhī samajhtē haĩ kaun-kaun achchhī service karnē vālē haĩ . ¹⁰⁷Ham tō paṛhē huē kē āgē bharī ḍhōyēṅgē .

¹⁰⁷You children can understand which of you do good service and which ones will bow down to the educated ones.

¹⁰⁸Jaisē yah bābā hai , bābā kō khyālāt rahtī hai nā .

¹⁰⁸Baba too has these thoughts.

¹⁰⁹Būṛhā aur bālak samān hō gayā isliē inkī activity bhī bachpan misal hōtī hai .

¹⁰⁹An old person is said to be like a small child, and so his activities are like those of a child.

¹¹⁰Bābā key|kī tō ēk hī act hai - bachchō̃ kō paṛhānā , sikhlānā .

¹¹⁰Baba only has one act to perform: to teach His children.

¹¹¹Vijay mālā kā dānā bannā hai tō puruṣhārth bhī bahut chāhiē .

¹¹¹If you want to become a bead of the rosary, you do have to make a lot of effort.

¹¹²Bahut mīṭhā bannā hai . ¹¹³Śhrīmat par chalnā paṛē tab hī ūñch banē̃gē .

¹¹²You have to become very sweet and follow shrimat, for only then can you become elevated.

¹¹⁴Yah tō samajh key|kī bāt hai nā .

¹¹³This is something to be understood.

¹¹⁵Bāp kahtē haĩ ham jō sunātē haĩ us par judge karō .

¹¹⁴The Father says: Judge for yourself whether whatever I tell you is right.

¹¹⁶Āgē chal aur bhī tumkō sākṣhātkār hōtā rahēgā .

¹¹⁵As you make progress, you will have visions.

¹¹⁷Najdīk ātē rahē̃gē tō yād ātī rahēgī . ¹¹⁸5 hazār varṣh huē haĩ apnī rājdhānī sē lauṭē haĩ .

¹¹⁶As the end comes closer, you will recall that 5000 years have now passed and that you have to return to your kingdom.

¹¹⁹84 janmō̃ kā chakra lagākar āyē haĩ .

¹¹⁷Having gone around the cycle of 84 births you have now come here.

¹²⁰Jaisē vāskōḍigāmā kē liē kahtē haĩ - world kā chakra lagāyā .

¹¹⁸It is said that Vasco da Gama sailed around the world.

¹²¹Tumnē is world mē̃ 84 kā chakra lagāyā hai .

¹¹⁹Similarly, you went around the world whilst taking 84 births.

¹²²Vō vāskōḍigāmā ēk gayā nā .

¹²⁰There was only one Vasco da Gama who went around the world.

¹²³Yah bhī ēk hai , jō tumkō 84 janmō̃ kā rāz samjhātē haĩ . ¹²⁴Dynasty chaltī hai .

¹²¹Here, too, it is only the One who can tell you the secrets of your 84 births and how the dynasties continue.

¹²⁵Tō apnē andar dēkhnā hai - hamārē mē̃ kōī dēh-abhimān tō nahī̃ hai  ?

¹²²Examine yourselves to see whether you have any body consciousness inside you or not.

¹²⁶Funk tō nahī̃ hō jātē haĩ  ? ¹²⁷Kahā̃ bigaṛtē tō nahī̃ haĩ  ?

¹²³Check this so that you don’t fail or become upset about it.

¹²⁸Tum yōgbal mē̃ hōṅgē , śhivbābā kō yād kartē rahē̃gē tō tumkō kōī bhī chamāṭ ādi mār nahī̃ sakē̃gē .

¹²⁴When you develop the power of yoga by remembering Shiv Baba, no one will be able to slap you.

¹²⁹Yōgbal hī ḍhāl hai . ¹³⁰Kōī kuchh kar bhī nahī̃ sakē̃gē .

¹²⁵You will then be protected by the shield of your power of yoga and no one will be able to do anything to you.

¹³¹Agar kōī chōṭ khātē haĩ tō jarūr dēh-abhimān hai .

¹²⁶If you get hurt, there must definitely be some body-consciousness in you.

¹³²Dēhī-abhimānī kō chōṭ kōī mār na sakē .

¹²⁷No one would be able to hurt you when you are soul conscious.

¹³³Bhūl apnī hī hōtī hai .

¹²⁸It must be your own mistake.

¹³⁴Vivēk aisā kahtā hai - dēhī-abhimānī kō kōī kuchh bhī kar nahī̃ sakē̃gē isliē kōśhiśh karnī hai dēhī-abhimānī bannē key|kī .

¹²⁹Reasoning also says that no one can do anything to those who are soul conscious. ¹³⁰This is why you do have to make effort to become soul conscious.

¹³⁵Sabkō paigām bhī dēnā hai . ¹³⁶Bhagvānuvāch , manmanābhav .

¹³¹You also have to give everyone this message: God says, "Manmanabhav!”

¹³⁷Kaun-sā bhagvān  ?

¹³²Which God?

¹³⁸Yah bhī tum bachchō̃ kō samjhānā hai .

¹³³You children have to explain this too.

¹³⁹Bas is ēk hī bāt mē̃ tumhārī vijay hōnī hai .

¹³⁴You will become victorious through this one aspect.

¹⁴⁰Sārī duniyā mē̃ manuṣhyō̃ key|kī buddhi mē̃ śhrīkr̥iṣhṇa bhagvānuvāch hai .

¹³⁵The intellects of all the people in the world believe that it was God Shri Krishna who said this.

¹⁴¹Jab tum samjhātē hō tō kahtē haĩ - bāt tō barōbar hai .

¹³⁶Therefore, when you explain to them, they will say that it must be true.

¹⁴²Parantu jab tumhārē muāphik samajhē̃ tab kahē̃ bābā jō sikhlātē haĩ vah ṭhīk hai .

¹³⁷However, only when they understand this as you have understood it will they say that whatever the Father teaches must be correct.

¹⁴³Śhrīkr̥iṣhṇa thōṛēhī kahē̃gē - maĩ aisā hū̃ , mērē kō kōī jān nahī̃ saktē .

¹³⁸Shri Krishna wouldn’t say, “No one can know me as I am and what I am”.

¹⁴⁴Śhrīkr̥iṣhṇa kō tō sab jān lēvē̃ .

¹³⁹Everyone can know Shri Krishna.

¹⁴⁵Aisē bhī nahī̃ hai ki śhrīkr̥iṣhṇa K|kē tan sē bhagvān kahtē haĩ . ¹⁴⁶Nahī̃ .

¹⁴⁰It is not that God speaks through the body of Shri Krishna; no.

¹⁴⁷Śhrīkr̥iṣhṇa tō hōtā hī hai satyug mē̃ .

¹⁴¹Shri Krishna only exists in the golden age.

¹⁴⁸Vahā̃ kaisē bhagvān āyēṅgē  ?

¹⁴²How could God come at that time?

¹⁴⁹Bhagvān tō ātē hī haĩ puruṣhōttam saṅgamyug par .

¹⁴³God only comes at the most auspicious confluence age.

¹⁵⁰Tō tum bachchē bahutō̃ sē likhātē jāō .

¹⁴⁴Therefore, you children have to make them all write this down.

¹⁵¹Tumhārī aisī baṛī chaupṛī chhapī huī hōnī chāhiē , usmē̃ sabkī likhat hō .

¹⁴⁵You should have a very large book printed containing all their opinions.

¹⁵²Jab dēkhē̃gē yah tō itnē sabnē aisē likhā hai tō khud bhī likhē̃gē .

¹⁴⁶When others see how many people have already written those things, they too will write something.

¹⁵³Phir tumhārē pās|pass bahutō̃ key|kī likhat hō jāyēgī - gītā kā bhagvān kaun  ?

¹⁴⁷You will then have many people's written opinions on who the God of the Gita is.

¹⁵⁴Ūpar mē̃ bhī likhā huā hō ki ūñch tē ūñch bāp hī hai , śhrīkr̥iṣhṇa tō ūñch tē ūñch hai nahī̃ .

¹⁴⁸At the top, it should say: The Father is the Highest on High. ¹⁴⁹Shri Krishna wouldn’t be called the Highest on High.

¹⁵⁵Vah kah na sakē ki māmēkam yād karō .

¹⁵⁰He cannot say: Constantly remember Me alone.

¹⁵⁶Brahmā sē bhī ūñch tē ūñch bhagvān hai nā . ¹⁵⁷Mukhya bāt hī yah hai jismē̃ sabkā dēvālā nikal jāyēgā .

¹⁵¹God is higher than Brahma. ¹⁵²This is the main thing, and it is because of not understanding this that they have become bankrupt.

¹⁵⁸Bābā kōī aisē nahī̃ kahtē ki yahā̃ baiṭhnā hai .

¹⁵³Baba doesn’t say that you can stay here; no.

¹⁵⁹Nahī̃ , satgurū kō apnā banāē phir apnē ghar mē̃ jākar rahō .

¹⁵⁴Once you have adopted the Satguru you can return home.

¹⁶⁰Śhurū mē̃ tō tumhārī bhaṭṭhī thī .

¹⁵⁵A bhatthi had to be made at the beginning.

¹⁶¹Śhāstrō̃ mē̃ bhī bhaṭṭhī key|kī bāt hai parantu bhaṭṭhī kiskō kahā jātā hai , yah kōī nahī̃ jāntē haĩ .

¹⁵⁶A bhatthi has also been mentioned in the scriptures, but no one knows what that bhatthi refers to.

¹⁶²Bhaṭṭhī hōtī hai īṭō̃ key|kī .

¹⁵⁷A bhatthi (furnace) is for baking bricks.

¹⁶³Unmē̃ kōī pakkī , kōī khañjar nikaltī haĩ .

¹⁵⁸Some bricks are made very strong whereas others crumble.

¹⁶⁴Yahā̃ bhī dēkhō sōnā hai nahī̃ , bākī bhittar-ṭhikkar hai .

¹⁵⁹Here, too, none are like gold, but there are plenty like pebbles and stones.

¹⁶⁵Purānī chīz kā mān bahut hai .

¹⁶⁰There is plenty of regard for antiques.

¹⁶⁶Śhivbābā kā , dēvtāō̃ kā bhī mān hai nā .

¹⁶¹There is also plenty of regard now for Shiv Baba and the deities.

¹⁶⁷Satyug mē̃ tō mān key|kī bāt hī nahī̃ .

¹⁶²However, in the golden age, there is no question of regard.

¹⁶⁸Vahā̃ thōṛēhī purānī chījē̃ baiṭh ḍhūṇḍhtē haĩ .

¹⁶³People there don’t go searching for antiques.

¹⁶⁹Vahā̃ pēṭ bharā huā rahtā hai . ¹⁷⁰Ḍhūṇḍhnē key|kī darkār nahī̃ rahtī .

¹⁶⁴There, you are fully content and so you don’t need to search for anything.

¹⁷¹Tumkō khōdnā karnā nahī̃ paṛtā , dvāpar kē bād khōdnā śhurū karē̃gē .

¹⁶⁵You don’t have to dig for anything; digging starts when the copper age starts.

¹⁷²Makān banātē haĩ , kuchh nikal ātā hai tō samajhtē haĩ nīchē kuchh hai .

¹⁶⁶When they start to construct a building now and they discover something in the ground, they think that there must be many ancient things underneath.

¹⁷³Satyug mē̃ tumkō kōī parvāh nahī̃ .

¹⁶⁷In the golden age, you aren’t concerned about such things.

¹⁷⁴Vahā̃ tō sōnā hī sōnā hōtā hai .

¹⁶⁸There, there is nothing but gold.

¹⁷⁵Īṭē̃ hī sōnē key|kī hōtī haĩ .

¹⁶⁹Even the bricks are golden.

¹⁷⁶Kalp pahlē jō huā hai , jō nūndh hai vahī sākṣhātkār hōtā hai .

¹⁷⁰Whatever is fixed, whatever you saw happen a cycle ago, you will see again.

¹⁷⁷Ātmāō̃ kō bulāyā jātā hai , vah bhī drama mē̃ nūndh hai .

¹⁷¹When a soul is invoked, that too is fixed in the drama.

¹⁷⁸Ismē̃ mūñjhnē key|kī darkār nahī̃ .

¹⁷²You should not be confused about that.

¹⁷⁹Second by second part bajtā hai , phir gum hō jātā hai .

¹⁷³Second by second, that soul continues to play his part and then he vanishes.

¹⁸⁰Yah paṛhāī hai .

¹⁷⁴This is a study.

¹⁸¹Bhakti mārg mē̃ tō anēk chitra haĩ . ¹⁸²Tumhārē yah chitra sab arth|earth sahit haĩ .

¹⁷⁵There are innumerable pictures on the path of devotion but your pictures are filled with meaning.

¹⁸³Arth|earth bigar kōī chitra nahī̃ .

¹⁷⁶You don’t have any meaningless pictures.

¹⁸⁴Jab tak tum kiskō samjhāō nahī̃ tab tak kōī samajh na sakē .

¹⁷⁷Unless you explain your pictures to people, they won’t be able to understand them.

¹⁸⁵Samjhānē vālā samajhdār knowledgeful ēk bāp hī hai .

¹⁷⁸Only the Father, the wise One, the knowledge-full One, can explain.

¹⁸⁶Abhī tumkō miltī hai īśhvarīy mat .

¹⁷⁹You now receive directions from God.

¹⁸⁷Īśhvarīy gharānē K|kē athavā kul K|kē tum hō .

¹⁸⁰You are part of God’s dynasty, of God’s clan.

¹⁸⁸Īśhvar ākar gharānā hī sthāpan kartē haĩ .

¹⁸¹God comes and establishes your dynasties.

¹⁸⁹Abhī tumkō rājāī kuchh nahī̃ hai .

¹⁸²At present you don’t have a kingdom.

¹⁹⁰Rājdhānī thī , ab nahī̃ hai .

¹⁸³You did have a kingdom, but not anymore.

¹⁹¹Dēvī-dēvatāō̃ kā dharm bhī jarūr hai .

¹⁸⁴The deity religion definitely did exist.

¹⁹²Sūryavanśhī-chandravanśhī rājāī hai nā .

¹⁸⁵There were the kingdoms of the sun and moon dynasties.

¹⁹³Gītā sē brāhmaṇ kul bhī bantā hai , sūryavanśhī-chandravanśhī kul bhī bantā hai .

¹⁸⁶The Brahmin clan as well as the sun and moon dynasties are created through the Gita.

¹⁹⁴Bākī aur kōī hō na sakē̃ .

¹⁸⁷No other religions exist at that time.

¹⁹⁵Tum bachchē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān gayē hō .

¹⁸⁸You children now know the beginning, the middle and the end of the world cycle.

¹⁹⁶Āgē tō samajhtē thē - baṛī pralay hōtī hai .

¹⁸⁹Previously, you thought that a total annihilation took place.

¹⁹⁷Pīchhē dikhātē haĩ - sāgar mē̃ pīpal K|kē pattē par śhrīkr̥iṣhṇa ātē haĩ .

¹⁹⁰Shri Krishna has been portrayed floating on a pipal leaf in the ocean.

¹⁹⁸Pahlā number tō śhrīkr̥iṣhṇa hī ātē haĩ nā . ¹⁹⁹Bākī sāgar key|kī bāt nahī̃ hai , abhī tum bachchō̃ kō samajh baṛī achchhī āī hai .

¹⁹¹Shri Krishna would be number one, but there is no question of an ocean. ¹⁹²You children now understand these things very well.

²⁰⁰Khuśhī bhī unkō hōgī jō rūhānī paṛhāī achchhī rīti paṛhtē hōṅgē .

¹⁹³Those who study this spiritual study very well will receive great happiness.

²⁰¹Jō achchhī rīti paṛhtē haĩ vahī pass with honour hōtē haĩ .

¹⁹⁴Only those who study well will pass with honours.

²⁰²Agar kōī sē dil lagī huī hōgī tō paṛhāī K|kē samay bhī vah yād ātā rahēgā . ²⁰³Buddhi vahā̃ chalī jāyēgī isliē paṛhāī hamēśhā brahmcharya mē̃ hōtī hai .

¹⁹⁵When your heart becomes attached to someone, you continue to remember that person; when you should be studying, your intellect would go in that direction. ¹⁹⁶That is why students remain celibate when they study.

²⁰⁴Yahā̃ tum bachchō̃ kō samjhāyā jātā hai ēk bāp K|kē sivāē aur kahā̃ bhī buddhi nahī̃ jānī chāhiē .

¹⁹⁷You children have been told here that your intellects mustn’t go to anyone but the Father.

²⁰⁵Parantu jāntē haĩ bahutō̃ kō purānī duniyā yād ā jātī hai . ²⁰⁶Phir yahā̃ baiṭhē bhī suntē hī nahī̃ .

¹⁹⁸Baba knows that many of you still remember the old world and that, even whilst you are sitting here, you don’t listen to Him.

²⁰⁷Bhakti mārg mē̃ bhī aisē hōtē haĩ .

¹⁹⁹It is the same on the path of devotion.

²⁰⁸Satsaṅg mē̃ baiṭhē bhī buddhi kahā̃-kahā̃ bhāgtī rahēgī .

²⁰⁰Whilst they are sitting in a spiritual gathering, their intellects wander here and there.

²⁰⁹Yah tō bahut baṛā jabardast imtahān hai .

²⁰¹This is a very hard and important exam.

²¹⁰Kōī tō jaisē baiṭhē huē bhī suntē nahī̃ haĩ . ²¹¹Kaī bachchō̃ kō tō khuśhī hōtī hai .

²⁰²Whilst sitting here, some of you don’t even listen, whereas others do and experience happiness.

²¹²Sāmnē khuśhī mē̃ jhūltē rahē̃gē .

²⁰³They continue to swing in happiness as they sit in front of Baba.

²¹³Buddhi bāp kē sāth hōgī tō phir ant mati sō gati hō jāyēgī .

²⁰⁴Whatever your final thoughts are, if your intellect is in yoga with the Father, they will lead you to your destination.

²¹⁴Iskē liē bahut achchhā puruṣhārth karnā hai .

²⁰⁵You do have to make effort for this.

²¹⁵Yahā̃ tō tumkō bahut dhan miltā hai .

²⁰⁶You receive plenty of wealth here.

²¹⁶Achchhā  !

²⁰⁷Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to you spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²²⁰1 ) vijay mālā kā dānā bannē kē liē bahut achchhā puruṣhārth karnā hai , bahut mīṭhā bannā hai , śhrīmat par chalnā hai .

²¹¹ 1. In order to become a bead of the rosary of victory, make a lot of effort, become very sweet and follow shrimat.

²²¹2 ) yōg hī safety kē liē ḍhāl hai isliē yōgbal jamā karnā hai .

²¹² 2. Yoga is your only shield for your safety, and so you have to accumulate the power of yoga.

²²²Dēhī-abhimānī bannē key|kī pūrī kōśhiśh karnī hai .

²¹³Make full effort to become soul conscious.

²²³Vardān  : «  viśhēṣh ' ' śhabda key|kī smr̥iti dvārā sampūrṇtā key|kī mañjil kō prāpt karnē vālē sva parivartak bhav

²¹⁴Blessing: May you transform yourself and reach your goal of perfection by remaining aware of the word “special”.

²²⁴Sadā yahī smr̥iti mē̃ rahē ki ham viśhēṣh ātmā haĩ , viśhēṣh kārya kē nimitt haĩ aur viśhēṣhtā dikhānē vālē haĩ .

²¹⁵ Constantly have this awareness: “I am a special soul who is an instrument for a special task”, and show your speciality.

²²⁵Yah viśhēṣh śhabda viśhēṣh yād rakhō - bōlnā bhī viśhēṣh , dēkhnā bhī viśhēṣh , karnā bhī viśhēṣh , sōchnā bhī viśhēṣh … her|har bāt mē̃ yah viśhēṣh śhabda lānē sē sahaj sva parivartak sō viśhva parivartak ban jāyēṅgē aur jō sampūrṇtā kō prāpt karnē kā lakṣhya hai , us mañjil kō bhī sahaj hī prāpt kar lē̃gē .

²¹⁶Especially remember the word “special”. ²¹⁷Let your speaking be special, let your sight be special, let what you do be special and let your thinking be special. ²¹⁸By making everything special you will easily become a self-transformer and a world transformer and easily fulfil your aim of achieving perfection, that is, of reaching your destination.

²²⁶Slōgan  : vighnō̃ sē ghabrānē kē bajāē paper samajhkar unhē̃ pār karō .

²¹⁹Slogan: Instead of a being afraid of obstacles, consider them to be test papers and pass them.

²²⁰*** Om Shanti ***

²²⁷Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²²¹With your powerful mind, do the service of giving sakaash.

²²⁸Abhī mansā key|kī quality kō baṛhāō tō quality vālī ātmāyē̃ samīp āyēṅgī .

²²²Increase the quality of your mind and quality souls will come close.

²²⁹Ismē̃ double sēvā hai - sva key|kī bhī aur dūsrō̃ key|kī bhī .

²²³There is double service in this – of the self and others.

²³⁰Sva kē liē alag mēhnat nahī̃ karnī paṛēgī .

²²⁴You will not have to make separate effort for yourself.

²³¹Prālabdh prāpt hai , aisī sthiti anubhav hōgī .

²²⁵You will experience your stage to be as though you have attained your reward.

²³²Is samay key|kī śhrēṣhṭh prālabdh hai «  sadā svayã sarv prāptiyō̃ sē sampann rahnā aur sabkō sampann banānā ' ' .

²²⁶The elevated reward of the present time is “for the self to always be full of all attainments and to make everyone full.”