गुरुवार 23 जनवरी 2025 की दैनिक मुरली

⁰23-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - mukhya dō bātē̃ sabkō samjhānī haĩ - ēk tō bāp kō yād karō , dūsrā 84 K|kē chakra kō jānō phir sab praśhna samāpt hō jāyēṅgē ' '

¹Essence: Sweet children, the first two things you have to explain to everyone are: Remember the Father and know the cycle of 84 births. ²Then, all their questions will end.

²Praśhna  : bāp key|kī mahimā mē̃ kaun-sē śhabda ātē haĩ jō śhrīkr̥iṣhṇa key|kī mahimā mē̃ nahī̃  ?

³Question: What words used in praise of the Father wouldn’t be used in praise of Shri Krishna?

³Uttar  : vr̥ikṣhapati ēk bāp hai , śhrīkr̥iṣhṇa kō vr̥ikṣhapati nahī̃ kahē̃gē .

⁴Answer: The Father is the Lord of the Tree. ⁵Shri Krishna wouldn’t be called the Lord of the Tree.

⁴Pitāō̃ kā pitā vā patiyō̃ kā pati ēk nirākār kō kahā jātā , śhrīkr̥iṣhṇa kō nahī̃ .

⁶Only the incorporeal Father is said to be the Father of all fathers and the Husband of all husbands. ⁷Shri Krishna wouldn’t be called that.

⁵Dōnō̃ key|kī mahimā alag-alag spaṣhṭ karō .

⁸Clarify the distinct praise of each one.

⁶Praśhna  : tum bachchē gānv-gānv mē̃ kaun-sā ḍhiṇḍhōrā piṭvā dō  ?

⁹Question: What drums do you have to beat in every village?

⁷Uttar  : gānv-gānv mē̃ ḍhiṇḍhōrā piṭvā dō ki manuṣhya sē dēvtā , narkvāsī sē svargvāsī kaisē ban saktē hō , ākar samjhō .

¹⁰Answer: Beat drums in every village and announce: Come and understand how you can become a resident of heaven from a resident of hell, how you can become a deity from a human being.

⁸Sthāpanā , vināśh kaisē hōtā hai , ākar samjhō .

¹¹Come and understand how establishment and destruction take place.

⁹Gīt  : tumhī̃ hō mātā , pitā tumhī̃ hō …

¹²Song: You are the Mother and You are the Father!

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Is gīt K|kē pichhāṛī key|kī jō line ātī hai - tumhī̃ naīyā , tumhī̃ khivaiyā … yah wrong hai .

¹⁴The last line of this song says, "You are the boat and You are the Boatman.” ¹⁵That is wrong.

¹²Jaisē āpēhī pūjya , āpēhī pujārī kahtē haĩ - yah bhī vaisē hō jātā hai .

¹⁶In the same way, they also speak wrongly of His being worthy of worship as well as a worshipper.

¹³Gyān key|kī chamak vālē jō hōṅgē vah jhaṭ gīt kō band kar dēgē kyōṅki bāp key|kī insult hō jātī hai .

¹⁷Those who are bright in this knowledge would quickly turn this song off because it is insulting the Father.

¹⁴Abhī tum bachchō̃ kō tō knowledge milī hai , dūsrē manuṣhyō̃ kō yah knowledge hōtī nahī̃ hai .

¹⁸You children have now been given this knowledge but other people do not have it.

¹⁵Tumkō bhī abhī hī miltī hai . ¹⁶Phir kabhī hōtī hī nahī̃ .

¹⁹It is also only at this time that you are given it; it will not exist later.

¹⁷Gītā K|kē bhagvān key|kī knowledge purūṣhōttam bannē key|kī miltī hai , itnā samajhtē haĩ . ¹⁸Parantu kab miltī hai , kaisē miltī hai , yah bhūl gayē haĩ .

²⁰This knowledge of the God of the Gita is given to make people become the most elevated human beings. ²¹People understand this much, but they have forgotten how and when it is given.

¹⁹Gītā hai hī dharm sthāpanā kā śhāstra , aur kōī śhāstra dharm sthāpan arth|earth nahī̃ hōtē haĩ .

²²The Gita is the scripture for the establishment of a religion. ²³Other scriptures are not for establishing religions.

²⁰Śhāstra akṣhar bhī bhārat mē̃ hī kām ātā hai .

²⁴The word “scripture” is only used in this way for Bharat.

²¹Sarv śhāstramaī śhirōmaṇī hai hī gītā .

²⁵The jewel of all scriptures is the Gita.

²²Bākī vah sab dharm tō haĩ hī pīchhē ānē vālē .

²⁶All the other religions come afterwards.

²³Unkō śhirōmaṇī nahī̃ kahē̃gē .

²⁷None of them would be the jewel of all scriptures.

²⁴Bachchē jāntē haĩ vr̥ikṣhapati ēk hī bāp hai .

²⁸You children know that only the one Father is the Lord of the Tree.

²⁵Vah hamārā bāp hai , pati bhī hai tō sabkā pitā bhī hai .

²⁹He is our Father as well as our Husband. ³⁰He is also the Father of everyone else.

²⁶Unkō patiyō̃ kā pati , pitāō̃ kā pitā . . . . . kahā jātā hai .

³¹This is why He is praised as the Husband of all Husbands and Father of all Fathers.

²⁷Yah mahimā ēk nirākār key|kī gāī jātī hai .

³²This praise only belongs to the incorporeal One.

²⁸Śhrīkr̥iṣhṇa key|kī aur nirākār bāp K|kē mahimā key|kī bhēṇṭ kī jātī hai .

³³The praise of Shri Krishna is compared to the praise of the incorporeal Father.

²⁹Śhrīkr̥iṣhṇa tō hai hī naī duniyā kā prince .

³⁴Shri Krishna is a prince of the new world.

³⁰Vah phir purānī duniyā mē̃ saṅgamyug par rājyōg kaisē sikhlāyēṅgē  !

³⁵How could he teach Raja Yoga in the old world at the confluence age?

³¹Ab bachchē samajhtē haĩ hamkō bhagvān paṛhā rahē haĩ .

³⁶You children now understand that God is teaching you.

³²Tum paṛhkar yah ( dēvī-dēvtā ) bantē hō .

³⁷You become those (deities) after studying at this time.

³³Pīchhē phir yah gyān chaltā nahī̃ . ³⁴Prāyaḥ lōp hō jātā hai .

³⁸This knowledge doesn’t continue there; it disappears.

³⁵Bākī āṭē mē̃ lūn yānī chitra jākar bachtē haĩ .

³⁹All that remains is just like a pinch of salt in a sackful of flour.

³⁶Vāstav mē̃ kōī kā chitra yathārth tō hai nahī̃ .

⁴⁰Only some pictures remain. ⁴¹In fact, none of their pictures is accurate.

³⁷Pahlē-pahlē bāp kā parichay mil jāyēgā tō tum kahē̃gē yah tō bhagvān samjhātē haĩ .

⁴²When you have given them the Father's introduction, you should tell them that God explains this.

³⁸Vah tō svataḥ hī batāyēṅgē .

⁴³He automatically explains everything.

³⁹Tum praśhna kyā pūchhē̃gē  !

⁴⁴So, what questions are you going to ask Him?

⁴⁰Pahlē bāp kō tō jānō .

⁴⁵First of all, recognise the Father.

⁴¹Bāp ātmāō̃ kō kahtē haĩ - mujhē yād karō .

⁴⁶The Father says to souls: Remember Me!

⁴²Bas , dō bātē̃ yād kar lō .

⁴⁷Just remember two things.

⁴³Bāp kahtē haĩ mujhē yād karō aur 84 K|kē chakra kō yād karō , bas .

⁴⁸The Father says: Remember Me and the cycle of 84 births; that’s all.

⁴⁴Yah dō mukhya bātē̃ hī samjhānī haĩ .

⁴⁹These are the two main things that you have to explain.

⁴⁵Bāp kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō .

⁵⁰The Father says: You do not know your own births.

⁴⁶Brāhmaṇ bachchō̃ kō hī kahtē haĩ , aur tō kōī samajh bhī na sakē .

⁵¹He only says this to you Brahmin children; no one else would be able to understand this.

⁴⁷Pradarśhanī mē̃ dēkhō kitnī bhīṛ lag jātī hai .

⁵²Just look how many crowd into the exhibitions.

⁴⁸Samajhtē haĩ , itnē manuṣhya jātē haĩ tō jarūr kuchh dēkhnē key|kī chīz hai . ⁴⁹Ghus paṛtē haĩ .

⁵³When people see so many going in, they think that there must be something worth seeing there and they too try to push their way in.

⁵⁰Ēk-ēk kō baiṭh samjhāyē̃ tō bhī mukh thak jāyē .

⁵⁴If you tried to explain to each one individually, your throat would get tired.

⁵¹Tab kyā karnā chāhiē  ?

⁵⁵Therefore, what should you do?

⁵²Pradarśhanī mās bhar chaltī rahē tō kah saktē haĩ - āj bhīṛ hai , kal , parsō̃ ānā .

⁵⁶If the exhibition is continuing for a month, you can tell them: there is big a crowd today, so come back the next day or the day after.

⁵³Sō bhī jiskō paṛhāī kī chāhnā hai athavā manuṣhya sē dēvtā bannā chāhtē haĩ , unkō samjhānā hai .

⁵⁷You have to explain to those who want to study this, that is, to those who want to change from human beings into deities.

⁵⁴Ēk hī yah lakṣhmī-nārāyaṇ kā chitra athavā badge dikhlānā chāhiē . ⁵⁵Bāp dvārā yah viṣhṇupurī kā mālik ban saktē hō , abhī bhīṛ hai centre par ānā .

⁵⁸You should show them the picture or the badge of Lakshmi and Narayan and tell them: You too can become the masters of the land of Vishnu through the Father. ⁵⁹There is a big crowd here now, so come to the centre.

⁵⁶Address tō likhī huī hai .

⁶⁰The address is written on the board.

⁵⁷Bākī aisē hī kah dēgē - yah svarg hai , yah nark hai , issē manuṣhya kyā samajhē̃gē  ?

⁶¹If you simply told people that this is heaven and that is hell, what would they understand?

⁵⁸Time west|waste hō jātā hai .

⁶²You would be wasting your time.

⁵⁹Aisē tō pahchān bhī nahī̃ saktē , yah baṛā ādmī hai , sāhūkār hai yā garīb hai  ? ⁶⁰Ājkal dress ādi aisī pahantē haĩ jō kōī bhī samajh na sakē .

⁶³Nowadays, people dress in such a way that no one is able to tell whether they are important people, whether they are rich or poor.

⁶¹Pahlē-pahlē tō bāp kā parichay dēnā hai .

⁶⁴First of all, you have to give everyone the Father's introduction.

⁶²Bāp svarg key|kī sthāpanā karnē vālā hai .

⁶⁵The Father is the One who establishes heaven.

⁶³Ab yah bannā hai . ⁶⁴Aim object khaṛī hai .

⁶⁶Your aim and objective is in front of you. ⁶⁷You now have to become those.

⁶⁵Bāp kahtē haĩ ūñch tē ūñch maĩ hū̃ .

⁶⁸The Father says: I am the Highest on High.

⁶⁶Mujhē yād karō , yah vaśhīkaraṇ mantra hai .

⁶⁹Remember Me! ⁷⁰This is the mantra that disciplines the mind.

⁶⁷Bāp kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē aur viṣhṇupurī mē̃ ā jāyēṅgē - itnā tō jarūr samjhānā chāhiē .

⁷¹The Father says: Constantly remember Me alone and your sins will be absolved and you will go to the land of Vishnu. ⁷²You definitely have to explain this much.

⁶⁸8-10 rōz pradarśhanī kō rakhnā chāhiē .

⁷³You should hold your exhibition for eight to ten days.

⁶⁹Tum gānv-gānv mē̃ ḍhiṇḍhōrā piṭvā dō ki manuṣhya sē dēvtā , narkvāsī sē svargvāsī kaisē ban saktē hō , ākar samjhō .

⁷⁴You should beat drums in every village and announce that people should come and understand how they can become deities from human beings, how they can become residents of heaven from residents of hell.

⁷⁰Sthāpanā , vināśh kaisē hōtā hai , ākar samjhō .

⁷⁵Tell them to come and understand how establishment and destruction take place.

⁷¹Yuktiyā̃ bahut haĩ .

⁷⁶There are many ways you can explain.

⁷²Tum bachchē jāntē hō satyug aur kaliyug mē̃ rāt-din kā phark hai .

⁷⁷You children know that there is the difference of day and night between the golden age and the iron age.

⁷³Brahmā kā din aur brahmā kī rāt kahā jātā hai .

⁷⁸It is said that there is the day of Brahma and the night of Brahma.

⁷⁴Brahmā kā din sō viṣhṇu kā , viṣhṇu kā sō brahmā kā . ⁷⁵Bāt ēk hī hai .

⁷⁹The day of Brahma means the day of Vishnu and the day of Vishnu also means the day of Brahma: they are one and the same thing.

⁷⁶Brahmā K|kē bhī 84 janm , viṣhṇu K|kē bhī 84 janm .

⁸⁰There are 84 births of Brahma and there are 84 births of Vishnu.

⁷⁷Sirph is leap janm kā fark paṛ jātā hai .

⁸¹There is simply the difference of this leap birth.

⁷⁸Yah bātē̃ buddhi mē̃ biṭhānī hōtī haĩ .

⁸²You must make these things sit in your intellects.

⁷⁹Dhārṇā nahī̃ hōgī tō kiskō samjhā kaisē sakē̃gē  ?

⁸³If you don’t imbibe anything, how would you be able to explain to others?

⁸⁰Yah samjhānā tō bahut sahaj hai .

⁸⁴This knowledge is easy to explain.

⁸¹Sirph lakṣhmī-nārāyaṇ K|kē chitra kē āgē hī yah points sunāō . ⁸²Bāp dvārā yah pad pānā hai , nark kā vināśh sāmnē khaṛā hai .

⁸⁵Take them in front of the picture of Lakshmi and Narayan and say: You have to claim that status from the Father. ⁸⁶The destruction of hell is standing ahead of us.

⁸³Vō lōg tō apnī mānav mat hī sunāyēṅgē .

⁸⁷Others only tell you human dictates.

⁸⁴Yahā̃ tō hai īśhvarīy mat , jō ham ātmāō̃ kō īśhvar sē milī hai .

⁸⁸Here, we have God’s directions, the directions that we souls receive directly from God.

⁸⁵Nirākār ātmāō̃ kō nirākār paramātmā key|kī mat miltī hai .

⁸⁹Incorporeal souls receive directions from the incorporeal Supreme Soul.

⁸⁶Bākī sab haĩ mānav mat .

⁹⁰All other directions are human dictates.

⁸⁷Rāt-din kā fark hai nā .

⁹¹The contrast is like that of day and night.

⁸⁸Sannyāsī , udāsī ādi kōī bhī tō dē na sakē̃ .

⁹²Sannyasis cannot give these directions.

⁸⁹Īśhvarīy mat ēk hī bār miltī hai .

⁹³Only once do we receive God’s directions.

⁹⁰Jab īśhvar ātē haĩ tō unkī mat sē ham yah bantē haĩ .

⁹⁴It is only when God comes that we become like them (deities) by following His directions.

⁹¹Vah ātē hī haĩ dēvī-dēvtā dharm key|kī sthāpanā karnē .

⁹⁵He comes simply to establish the deity religion.

⁹²Yah bhī points dhāraṇ karnī chāhiē , jō samay par kām āyē .

⁹⁶You should also imbibe these points so that you can use them when you need to.

⁹³Mukhya bāt thōṛē mē̃ hī samjhāī tō bhī kāphī hai .

⁹⁷Just explain the main things in essence, that’s enough.

⁹⁴Ēk lakṣhmī-nārāyaṇ K|kē chitra par samjhānā bhī kāphī hai . ⁹⁵Yah hai aim object kā chitra , bhagvān nē yah naī duniyā rachī hai .

⁹⁸It’s enough just to explain the points of Lakshmi and Narayan: This is the picture of our aim and objective. ⁹⁹God created this new world.

⁹⁶Bhagvān nē hī purūṣhōttam saṅgamyug par inhō̃ kō paṛhāyā thā .

¹⁰⁰God taught them at this most auspicious confluence age.

⁹⁷Is purūṣhōttam yug kā kiskō patā nahī̃ hai .

¹⁰¹No one else knows about this confluence age.

⁹⁸Tō bachchō̃ kō yah sab bātē̃ sunkar kitnā khuśh hōnā chāhiē .

¹⁰²Therefore, you children should be very happy to hear these things.

⁹⁹Sunkar phir sunānē mē̃ aur hī khuśhī hōtī hai .

¹⁰³You will be even happier when you tell others what you have heard.

¹⁰⁰Service karnē vālō̃ kō hī brāhmaṇ kahē̃gē .

¹⁰⁴Only those who do service are called Brahmins.

¹⁰¹Tumhārē kachchha ( bagal ) mē̃ sachchī gītā hai .

¹⁰⁵The true Gita is under your arm.

¹⁰²Brāhmaṇō̃ mē̃ bhī number-vār hōtē haĩ nā .

¹⁰⁶Those physical brahmins are also numberwise.

¹⁰³Kōī brāhmaṇ tō bahut nāmīgrāmī hōtē haĩ , bahut kamāī kartē haĩ . ¹⁰⁴Kōī kō tō khānē kē liē bhī muśhkil milēgā .

¹⁰⁷Some brahmins are very well known and earn a lot of money, whereas others can hardly earn enough to eat.

¹⁰⁵Kōī brāhmaṇ tō lakhpati hōtē haĩ .

¹⁰⁸Some brahmins are millionaires and live very well.

¹⁰⁶Baṛī khuśhī sē , naśhē sē kahtē haĩ ham brāhmaṇ kul K|kē haĩ .

¹⁰⁹They say with intoxication that they belong to the brahmin clan.

¹⁰⁷Sachchē-sachchē brāhmaṇ kul kā tō patā hī nahī̃ hai .

¹¹⁰They do not know about this true Brahmin clan.

¹⁰⁸Brāhmaṇ uttam mānē jātē haĩ , tab tō brāhmaṇō̃ kō khilātē haĩ .

¹¹¹Brahmins are considered to be the most elevated clan and this is why some people offer them food.

¹⁰⁹Dēvtā , kṣhatriya vā vaiśhya , śhūdra dharm vālō̃ kō kabhī khilāyēṅgē nahī̃ .

¹¹²They would never offer food to the deities, the warriors, the merchants or the shudras, only to brahmins.

¹¹⁰Brāhmaṇō̃ kō hī khilātē haĩ isliē bābā kahtē haĩ - tum brāhmaṇō̃ kō achchhī rīti samjhāō .

¹¹³Therefore, Baba says: You have to explain to the brahmins very well.

¹¹¹Brāhmaṇō̃ kā bhī saṅgaṭhan hōtā hai , uskī jāñch kar chalē jānā chāhiē .

¹¹⁴There are many gatherings of brahmins. ¹¹⁵Find out when and where they have those gatherings and go there.

¹¹²Brāhmaṇ tō prajāpitā brahmā key|kī santān hōnē chāhiē , ham unkī santān haĩ .

¹¹⁶Brahmins have to be made into the children of Prajapita Brahma, just as you are His children.

¹¹³Brahmā kiskā bachchā hai , vah bhī samjhānā chāhiē .

¹¹⁷Also explain to them whose child Brahma is.

¹¹⁴Jāñch karnī chāhiē ki kahā̃-kahā̃ unhō̃ K|kē saṅgaṭhan hōtē haĩ .

¹¹⁸Find out where they hold their gatherings.

¹¹⁵Tum bahutō̃ kā kalyāṇ kar saktē hō .

¹¹⁹You can benefit many there.

¹¹⁶Vānaprasth striyō̃ key|kī bhī sabhāyē̃ hōtī haĩ .

¹²⁰There are also gatherings of old mothers.

¹¹⁷Bābā kō kōī samāchār thōṛēhī dētē haĩ ki ham kahā̃-kahā̃ gayē  ?

¹²¹None of you gives news to Baba of where you’ve been.

¹¹⁸Sārā jaṅgal bharā huā hai , tum jahā̃ jāō śhikār kar āyēṅgē , prajā banākar āyēṅgē , rājā bhī banā saktē hō .

¹²²The whole forest is full. ¹²³Wherever you go, you would come back with some prey or subjects. ¹²⁴You can even create kings.

¹¹⁹Service tō ḍhēr hai .

¹²⁵There is plenty of service to be done.

¹²⁰Śhām kō 5 bajē chhuṭṭī miltī hai , list mē̃ note kar dēnā chāhiē - āj yahā̃-yahā̃ jānā hai .

¹²⁶You are free after 5 pm. in the evening. ¹²⁷Therefore, each day, make a list of the places you will go to.

¹²¹Bābā yuktiyā̃ tō bahut batātē haĩ .

¹²⁸The Father shows you many ways to serve.

¹²²Bāp bachchō̃ sē hī bāt kartē haĩ .

¹²⁹The Father only talks to His children.

¹²³Yah pakkā niśhchay chāhiē ki maĩ ātmā hū̃ .

¹³⁰Each of you must have the firm faith that you are a soul.

¹²⁴Bābā ( param ātmā ) hamkō sunātē haĩ , dhāraṇ hamkō karnā hai .

¹³¹Baba (the Supreme Soul) gives us this knowledge, but we have to imbibe it.

¹²⁵Jaisē śhāstra adhyayan kartē haĩ tō phir saṅskār lē jātē haĩ tō dūsrē janm mē̃ bhī vah saṅskār emerge hō jātē haĩ .

¹³²People who study the scriptures take those sanskars with them when they die and then those sanskars emerge again in their next birth.

¹²⁶Kahā jātā hai - saṅskār lē āyē haĩ .

¹³³It is then said that that soul brought his sanskars with him.

¹²⁷Jō bahut śhāstra paṛhtē haĩ unkō authority kahā jātā hai .

¹³⁴Those who study many scriptures are said to be authorities of the scriptures.

¹²⁸Vah apnē kō almighty nahī̃ samajhē̃gē .

¹³⁵They would not consider themselves to be the Almighty.

¹²⁹Yah khēl hai , jō bāp hī samjhātē haĩ , naī bāt nahī̃ hai .

¹³⁶Only the Father explains how this play is performed. ¹³⁷This is nothing new.

¹³⁰Drama banā huā hai , jō samajhnē kā hai .

¹³⁸You have to understand that this drama is predestined.

¹³¹Manuṣhya yah nahī̃ samajhtē ki purānī duniyā hai .

¹³⁹People do not understand that this is an old world.

¹³²Bāp kahtē haĩ maĩ ā gayā hū̃ .

¹⁴⁰The Father says: I have now come.

¹³³Mahābhārat laṛāī sāmnē khaṛī hai .

¹⁴¹The great Mahabharat War is ahead of you.

¹³⁴Manuṣhya agyān andhērē mē̃ sōyē paṛē haĩ .

¹⁴²People are still sleeping in the darkness of ignorance.

¹³⁵Agyān bhakti kō kahā jātā hai .

¹⁴³Devotion is said to be ignorance.

¹³⁶Gyān kā sāgar tō bāp hī hai .

¹⁴⁴Only the Father is the Ocean of Knowledge.

¹³⁷Jō bahut bhakti kartē haĩ , vah bhakti K|kē sāgar haĩ .

¹⁴⁵Those who perform a lot of devotion are called oceans of devotion.

¹³⁸Bhakta mālā bhī hai nā .

¹⁴⁶There is the rosary of devotees.

¹³⁹Bhakta mālā K|kē bhī nām ikaṭṭhē karnē chāhiē .

¹⁴⁷You should collect all the names of the rosary of devotees.

¹⁴⁰Bhakta mālā dvāpar sē kaliyug tak hī hōgī .

¹⁴⁸The rosary of devotees starts with the copper age and lasts to the end of the iron age.

¹⁴¹Bachchō̃ kō bahut khuśhī rahnī chāhiē .

¹⁴⁹You children should remain very happy.

¹⁴²Bahut khuśhī unkō hōgī jō sārā din service kartē rahē̃gē .

¹⁵⁰Only those who do service throughout the day remain very happy.

¹⁴³Bābā nē samjhāyā hai mālā tō bahut lambī hōtī hai , hazārō̃ key|kī saṅkhyā mē̃ .

¹⁵¹Baba has told you about the very long rosary; it has thousands of beads.

¹⁴⁴Jiskō kōī kahā̃ sē , kōī kahā̃ sē khīñchtē haĩ .

¹⁵²Some pull it from one place and others pull it from another.

¹⁴⁵Kuchh tō hōgā nā , jō itnī baṛī mālā banāī hai .

¹⁵³There must have been a reason why such a huge rosary was created.

¹⁴⁶Mukh sē rām-rām kahtē rahtē haĩ , yah bhī pūchhnā paṛē - kiskō rām-rām kah yād kartē hō  ?

¹⁵⁴They simply keep chanting the name, "Rama, Rama". ¹⁵⁵Ask them: Whom are you remembering when you chant “Rama, Rama”?

¹⁴⁷Tum kahā̃ bhī satsaṅg ādi mē̃ jākar mix hō baiṭh saktē hō . ¹⁴⁸Hanumān kā misāl hai nā - jahā̃ satsaṅg hōtā thā , vahā̃ juttiyō̃ mē̃ jākar baiṭhtā thā .

¹⁵⁶You can go to any spiritual gathering and mix with them like in the example of Hanuman. ¹⁵⁷He would go to a spiritual gathering and sit amongst the sandals.

¹⁴⁹Tumkō bhī chance lēnā chāhiē .

¹⁵⁸You too should take this chance.

¹⁵⁰Tum bahut service kar saktē hō .

¹⁵⁹You can do a lot of service.

¹⁵¹Service mē̃ saphaltā tab hōgī jab gyān key|kī points buddhi mē̃ hōṅgī , gyān mē̃ mast hōṅgē .

¹⁶⁰However, only when the points of this knowledge stay in your intellects and you become wise with this knowledge will there be success in the service you do.

¹⁵²Service key|kī anēk yuktiyā̃ haĩ , rāmāyaṇ , bhāgavat ādi key|kī bhī bahut bātē̃ haĩ , jis par tum dr̥iṣhṭi dē saktē hō .

¹⁶¹There are many ways to do this service. ¹⁶²There are many things in the Ramayana and the Bhagawad etc. on which you can enlighten them.

¹⁵³Sirph andhaśhraddhā sē baiṭh satsaṅg thōṛēhī karnā hai .

¹⁶³You must not simply sit in a spiritual gathering and worship with blind faith.

¹⁵⁴Bōlō , ham tō āpkā kalyāṇ karnā chāhtē haĩ .

¹⁶⁴Tell them: We want to bring you benefit.

¹⁵⁵Vah bhakti bilkul alag hai , yah gyān alag hai .

¹⁶⁵Their devotion is totally separate from our knowledge.

¹⁵⁶Gyān ēk gyānēśhvar bāp hī dētē haĩ .

¹⁶⁶Only the Father, the God of Knowledge, gives this knowledge.

¹⁵⁷Service tō bahut hai , sirph yah batāō ki ūñch tē ūñch kaun hai  ?

¹⁶⁷There is plenty of service to do. ¹⁶⁸Simply tell them who the Highest on High is.

¹⁵⁸Ūñch tē ūñch ēk hī bhagvān hōtā hai , varsā bhī unsē miltā hai .

¹⁶⁹Only God is the Highest on High. ¹⁷⁰Only from Him can you receive this inheritance.

¹⁵⁹Bākī tō hai rachnā .

¹⁷¹Everyone else is His creation.

¹⁶⁰Bachchō̃ kō service kā śhauk hōnā chāhiē .

¹⁷²You children should be very keen to do service.

¹⁶¹Tumhē̃ rājāī karnī hai tō prajā bhī banānī hai .

¹⁷³If you want a kingdom, you have to create subjects.

¹⁶²Yah mahāmantra cum|kam thōṛēhī hai - bāp kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁷⁴“Remember the Father and your final thoughts will then lead you to your destination”. ¹⁷⁵This great mantra is not a small thing.

¹⁶³Achchhā  !

¹⁷⁶Achcha.

¹⁶⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to you spiritual children.

¹⁶⁶Dhārṇā kē liē mukhya sār  :

¹⁷⁹Essence for dharna:

¹⁶⁷1 ) bāp nē jō vaśhīkaraṇ mantra diyā hai , vah sabkō yād dilānā hai .

¹⁸⁰ 1. Remind everyone of the mantra that the Father has given you, the mantra that disciplines the mind.

¹⁶⁸Service key|kī bhinn-bhinn yuktiyā̃ rachnī hai .

¹⁸¹Create different ways of doing service.

¹⁶⁹Bhīṛ mē̃ apnā samay barbād nahī̃ karnā hai .

¹⁸²Do not waste your time when there are huge crowds.

¹⁷⁰2 ) gyān key|kī points buddhi mē̃ rakh gyān mē̃ mast rahnā hai .

¹⁸³ 2. Remain intoxicated by keeping points of this knowledge in your intellect.

¹⁷¹Hanūmān kī tarah satsaṅgō̃ mē̃ jākar baiṭhnā hai aur phir unkī sēvā karnī hai .

¹⁸⁴Go and sit in the gatherings like Hanuman and serve them.

¹⁷²Khuśhī mē̃ rahnē kē liē sārā din sēvā karnī hai .

¹⁸⁵Remain happy by doing service throughout the day.

¹⁷³Vardān  : ' maĩ ' aur ' mērē pan ' kō bali chaṛhānē vālē sampūrṇ mahābalī bhav

¹⁸⁶Blessing: May you become a full “Mahabali” (someone who becomes a great sacrifice) by sacrificing “I” and “mine”.

¹⁷⁴Had K|kē kōī bhī vyakti yā vaibhav sē lagāv - yahī mērā pan hai .

¹⁸⁷ To have any limited attachment to a person or possession is to have the consciousness of “mine”.

¹⁷⁵Is mērē pan kō aur maĩ kartā hū̃ , mainnē kiyā . . . . . is maĩ pan kō sampūrṇ samarpaṇ karnē vālē arthāt bali chaṛhnē vālē hī mahābalī haĩ .

¹⁸⁸Those who fully surrender the consciousness of “mine” or “I do it” or “I did this”, that is, those who sacrifice this are the ones who are Mahabali.

¹⁷⁶Jab had kā maĩ maĩ pan samarpaṇ hō tab sampūrṇ vā bāp samān banē̃gē .

¹⁸⁹When your limited “I, I” is surrendered, you will then become complete and equal to the Father.

¹⁷⁷Maĩ kar rahā hū̃ , nahī̃ .

¹⁹⁰It is not: “I am doing this.”

¹⁷⁸Bābā karā rahā hai , bābā chalā rahā hai .

¹⁹¹It is: “Baba is making me do it. ¹⁹²Baba is making me move.”

¹⁷⁹Kisī bhī bāt mē̃ maĩ kē bajāē sadā natural bhāṣhā mē̃ bhī bāp śhabda hī āyē , maĩ śhabda nahī̃ .

¹⁹³In any situation, instead of “I”, let there naturally be the word “Baba” in your language and not the word “I”.

¹⁸⁰Slōgan  : saṅkalpō̃ mē̃ aisī dr̥iṛhtā dhāraṇ karō jissē sōchnā aur karnā samān hō jāē .

¹⁹⁴Slogan: Have such determination in your thoughts that your thinking and doing become the same.

¹⁹⁵*** Om Shanti ***

¹⁸¹Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

¹⁹⁶With your powerful mind, do the service of giving sakaash.

¹⁸²Samay pramāṇ ab mansā aur vāchā key|kī ikaṭṭhī sēvā karō .

¹⁹⁷According to the time, now do service with your mind and words at the same time.

¹⁸³Lēkin vāchā sēvā sahaj hai , mansā mē̃ attention dēnē key|kī bāt hai isliē sarv ātmāō̃ kē prati mansā mē̃ śhubh bhāvnā , śhubh kāmnā K|kē saṅkalp hō̃ .

¹⁹⁸Although, serving with words is easy, serving with your mind is a matter of paying attention. ¹⁹⁹Therefore, let your thoughts be full of good wishes and pure feelings for all souls.

¹⁸⁴Bōl mē̃ madhurtā , santuṣhṭatā , saraltā key|kī navīntā hō tō sahaj saphaltā miltī rahēgī .

²⁰⁰Let there be the newness of sweetness, contentment and easiness in your words and you will then easily continue to receive success.