रविवार 26 जनवरी 2025 की दैनिक मुरली

⁰26-01-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-2003 madhuban

⁰ 26/01/25 Madhuban Avyakt BapDada Om Shanti 15/12/2003

¹ «  pratyakṣhatā kē liē sādhāraṇtā kō alaukiktā mē̃ parivartan kar darśhanīy mūrt banō ' '

¹In order to reveal the Father, transform ordinariness into ²uniqueness and become an image that grants visions.

²Āj bāpdādā apnē chārō̃ ōr K|kē brāhmaṇ bachchō̃ K|kē mastak K|kē bīch bhāgya K|kē tīn sitārē chamaktē huē dēkh rahē haĩ .

³Today, BapDada is seeing the three stars of three types of fortune sparkling in the centre of the forehead of each Brahmin child everywhere.

³Kitnā śhrēṣhṭh bhāgya hai aur kitnā sahaj prāpt huā hai .

⁴It is such elevated fortune and you have received it so easily.

⁴Ēk hai alaukik śhrēṣhṭh janm kā bhāgya , dūsrā hai - śhrēṣhṭh sambandh kā bhāgya , tīsrā hai - sarv prāptiyō̃ kā bhāgya .

⁵One is the fortune of the alokik, elevated birth. ⁶The second is the fortune of elevated relationships and the third is the fortune of all attainments.

⁵Tīnō̃ bhāgya K|kē chamaktē huē sitārō̃ kō dēkh bāpdādā bhī harṣhit hō rahē haĩ .

⁷Seeing the stars of the three types of fortune sparkling, BapDada is also pleased.

⁶Janm kā bhāgya dēkhō - svayã bhāgya vidhātā bāp dvārā āp sabkā janm hai .

⁸Look at the fortune of your birth: all of you have taken birth through the Father, the Bestower of Fortune, Himself.

⁷Jab janm-dātā hī bhāgya-vidhātā hai tō janm kitnā alaukik aur śhrēṣhṭh hai .

⁹Since the One who gave you birth is the Bestower of Fortune Himself, your birth is so alokik and elevated.

⁸Āp sabkō bhī apnē is bhāgya K|kē janm kā naśhā aur khuśhī hai nā  !

¹⁰All of you also have the intoxication and happiness of the fortune of this birth of yours, do you not?

⁹Sāth-sāth sambandh key|kī viśhēṣhtā dēkhō - sārē kalp mē̃ aisā sambandh anya kisī bhī ātmā kā nahī̃ hai .

¹¹Together with that, look at the speciality of relationships: throughout the whole cycle, no other souls have such relationships.

¹⁰Āp viśhēṣh ātmāō̃ kō hī ēk dvārā tīn sambandh prāpt haĩ .

¹²Only you special souls have attained three relationships with the One.

¹¹Ēk hī bāp bhī hai , śhikṣhak bhī hai aur satgurū bhī hai .

¹³The One is the Father, the Teacher and also the Satguru.

¹²Aisē ēk dvārā tīn sambandh sivāē brāhmaṇ ātmāō̃ K|kē kisī K|kē bhī nahī̃ haĩ .

¹⁴No one, apart from you Brahmin souls, has three relationships with the One.

¹³Anubhav hai nā  ?

¹⁵You have experienced this, have you not?

¹⁴Bāp K|kē sambandh sē varsā bhī dē rahē haĩ , pālnā bhī kar rahē haĩ .

¹⁶In the relationship of the Father, He gives you your inheritance and also sustains you.

¹⁵Varsā bhī dēkhō kitnā ūñchā aur avināśhī hai .

¹⁷Look at your inheritance: it is so elevated and imperishable.

¹⁶Duniyā vālē kahtē haĩ - hamārā pālanhār bhagvān hai lēkin āp bachchē niśhchay aur naśhē sē kahtē hō hamārā pālanhār svayã bhagvān hai .

¹⁸People of the world say that God is their Sustainer, whereas you children say with faith and intoxication: Our Sustainer is God Himself.

¹⁷Aisī pālnā , paramātma pālnā , paramātma pyār , paramātma varsā kiskō prāpt hai  !

¹⁹Who else has received such sustenance, God’s sustenance, God’s love and their inheritance from God?

¹⁸Tō ēk hī bāp bhī hai , pālanhār bhī hai aur śhikṣhak bhī hai .

²⁰So, the One is the Father, the Sustainer and also the Teacher.

¹⁹Her|har ātmā K|kē jīvan mē̃ viśhēṣh tīn sambandhī āvaśhyak haĩ lēkin tīnō̃ sambandh alag-alag hōtē haĩ .

²¹In the life of every soul, three relationships are essential, but each of those three relationships is separate.

²⁰Āpkō ēk mē̃ tīn sambandh haĩ .

²²You have all three relationships with the One.

²¹Paṛhāī bhī dēkhō - tīnō̃ kāl key|kī paṛhāī hai .

²³Look at your study. ²⁴It is the study of the three aspects of time.

²²Trikāldarśhī bannē key|kī paṛhāī hai .

²⁵It is the study of becoming the knowers of the three aspects of time.

²³Paṛhāī kō source of income kahā jātā hai .

²⁶A study is said to be a source of income.

²⁴Paṛhāī sē pad key|kī prāpti hōtī hai .

²⁷You attain a status by studying.

²⁵Sārē viśhva mē̃ dēkhō - sabsē ūñchē tē ūñchā pad , rājya pad gāyā huā hai .

²⁸Look at the whole world: the highest status of all is said to be a royal status.

²⁶Tō āpkō is paṛhāī sē kyā pad prāpt hōtā hai  ?

²⁹So, what status do you attain through this study?

²⁷Ab bhī rājē aur bhaviṣhya bhī rājya pad .

³⁰You are kings now and in the future, too, you will have a royal status.

²⁸Abhī sva-rājya hai , rāj-yōgī svarājya adhikārī hō aur bhaviṣhya kā rājya bhāgya tō avināśhī hai hī .

³¹You now have self-sovereignty, you are Raja Yogis who are self-sovereigns, and the fortune of the kingdom in the future is imperishable anyway.

²⁹Issē baṛā pad kōī hōtā nahī̃ .

³²There is no status higher than this.

³⁰Śhikṣhak dvārā śhikṣhā bhī trikāldarśhī kī hai aur pad bhī daivī rājya pad hai .

³³The teachings that you receive from the Teacher are for becoming the knowers of the three aspects of time and the status you receive is a divine, royal status.

³¹Aisā śhikṣhak kā sambandh sivāē brāhmaṇ jīvan K|kē na kiskā huā hai , na hō saktā hai .

³⁴Apart from in your Brahmin life, none of you has ever had - nor can anyone have - such a relationship with their teacher.

³²Sāth mē̃ satgurū kā sambandh , satgurū dvārā śhrīmat , jis śhrīmat kā gāyan āj bhī bhakti mē̃ hō rahā hai .

³⁵Along with that, the relationship of the Satguru: you receive shrimat from the Satguru, and this shrimat is still remembered today on the path of devotion.

³³Āp niśhchay sē kahtē hō hamārā her|har kadam kiskē ādhār sē chaltā hai  ?

³⁶You say with faith: “On what basis do we take every step?”

³⁴Śhrīmat K|kē ādhār sē her|har kadam chaltā hai .

³⁷You take every step on the basis of shrimat.

³⁵Tō check karō - her|har kadam śhrīmat par chaltā hai  ?

³⁸Check: is every step of yours according to shrimat?

³⁶Bhāgya tō prāpt hai lēkin bhāgya K|kē prāpti kā jīvan mē̃ anubhav hai  ?

³⁹You have attained fortune. ⁴⁰Do you experience the attainment of this fortune in your life?

³⁷Her|har kadam śhrīmat par hai vā kabhī-kabhī manmat yā parmat tō nahī̃ mix hōtī  ?

⁴¹Is every step of yours according to shrimat? ⁴²Or, do the dictates of your mind and the dictates of others sometimes become mixed with it?

³⁸Iskī parakh hai - agar kadam śhrīmat par hai tō her|har kadam mē̃ padamō̃ key|kī kamāī jamā kā anubhav hōgā .

⁴³The recognition of this is: if every step is according to shrimat, you will experience the accumulation of multimillions at every step.

³⁹Kadam śhrīmat par hai tō sahaj saphaltā hai .

⁴⁴If your steps are according to shrimat, there is easy success.

⁴⁰Sāth-sāth satgurū dvārā vardānō̃ key|kī khān prāpt hai .

⁴⁵Along with that, you have attained a mine of blessings from the Satguru.

⁴¹Vardān hai uskī pahchān - jahā̃ vardān hōgā vahā̃ mēhnat nahī̃ hōgī .

⁴⁶The recognition of having received blessings is that when you have blessings, you won’t have to labour.

⁴²Tō satgurū K|kē sambandh mē̃ śhrēṣhṭh mat aur sadā vardān key|kī prāpti hai .

⁴⁷So, in the relationship of the Satguru, you constantly have the attainment of elevated directions and blessings.

⁴³Aur viśhēṣhtā sahaj mārg kī hai , jab ēk mē̃ tīn sambandh haĩ tō ēk kō yād karnā sahaj hai .

⁴⁸The speciality of this easy path is that when you have three relationships in One, then it is easy to remember the One.

⁴⁴Tīn kō alag-alag yād karnē key|kī jarūrat nahī̃ isīliē āp sab kahtē hō ēk bābā dūsrā na kōī .

⁴⁹There is no need to remember all three separately. ⁵⁰This is why all of you say: “One Baba and none other.”

⁴⁵Yah sahaj hai kyōṅki ēk mē̃ viśhēṣh sambandh ā jātē haĩ .

⁵¹Because the special relationships are included in the One, it is easy.

⁴⁶Tō bhāgya K|kē sitārē tō chamak rahē haĩ kyōṅki bāp dvārā tō sarv kō prāptiyā̃ haĩ hī .

⁵²So, your stars of fortune are sparkling because all of you have received attainment from the Father.

⁴⁷Tīsrā bhāgya kā sitārā hai - sarv prāptiyā̃ , gāyan hai aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khajānē mē̃ .

⁵³The third star of fortune is that of all attainments. ⁵⁴There is the memorial: “Nothing is lacking in the treasure store of Brahmins.”

⁴⁸Yād karō apnē khajānō̃ kō .

⁵⁵Remember your treasure stores.

⁴⁹Aisā khajānā vā sarv prāptiyā̃ aur kōī dvārā hō saktī haĩ  !

⁵⁶Is it possible to receive such treasures or are all attainments from anyone else?

⁵⁰Dil sē kahā mērā bābā , khajānē hāzir isliē itnē śhrēṣhṭh bhāgya sadā smr̥iti mē̃ rahē̃ , ismē̃ number-vār haĩ .

⁵⁷As soon as you say from your heart, “My Baba!”, the treasures become present in front of you. ⁵⁸Therefore, let such elevated fortune remain constantly in your awareness. ⁵⁹This is numberwise.

⁵¹Abhī bāpdādā yahī chāhtē ki her|har bachchā jab kōṭō̃ mē̃ bhī kōī hai tō sab bachchē number-vār nahī̃ , number one hōnē haĩ .

⁶⁰Since each and every child is one out of multimillions, BapDada now wants all of you children not to be numberwise, but to be number one.

⁵²Tō apnē sē pūchhō number-vār mē̃ hō yā number one hō  ?

⁶¹Therefore, ask yourselves: Are you those who are numberwise? ⁶²Or, are you number one?

⁵³Kyā hō  ?

⁶³What are you?

⁵⁴Teachers number one yā number-vār  ?

⁶⁴Teachers, are you number one or numberwise?

⁵⁵Pāṇḍav number one hō yā number-vār hō  ?

⁶⁵Pandavas, are you number one or numberwise?

⁵⁶Kyā hō  ?

⁶⁶What are you?

⁵⁷Jō samajhtē haĩ ham number one haĩ aur sadā rahē̃gē , aisē nahī̃ āj number one aur kal number-vār mē̃ ā jāō , jō itnē niśhchaybuddhi haĩ ki ham sadā jaisē bāp brahmā number one , aisē follow brahmā bāp number one haĩ aur rahē̃gē vah hāth uṭhāō .

⁶⁷Those of you who think that you are number one and will always remain this - not that you are number one today and that tomorrow you will become part of those who are numberwise – those whose intellects have such faith that you will always remain number one in following Father Brahma, and remain constantly number one, raise your hands!

⁵⁸Haĩ  ?

⁶⁸Are you?

⁵⁹Aisē hī nahī̃ hāth uṭhā lēnā , sōch samajhkē uṭhānā .

⁶⁹Don’t just raise your hands for the sake of it. ⁷⁰Raise them after careful consideration.

⁶⁰Lambā uṭhāō , ādhā uṭhātē haĩ tō ādhā haĩ .

⁷¹Raise them high. ⁷²If you only raise them half-way, then you are only half.

⁶¹Hāth tō bahutō̃ nē uṭhāyā hai , dēkhā , dādī nē dēkhā .

⁷³Many of you have raised your hands. ⁷⁴Look. ⁷⁵Did Dadi see them?

⁶²Abhī inhō̃ sē ( number one vālō̃ sē ) hisāb lēnā .

⁷⁶Now, take the account from those who are number one.

⁶³Janak ( dādī jānkī ) hisāb lēnā .

⁷⁷Yes, Janak, take the account.

⁶⁴Double foreigners nē hāth uṭhāyā .

⁷⁸Did the double foreigners raise them?

⁶⁵Uṭhāō , number one  ?

⁷⁹Raise them! ⁸⁰Are you number one?

⁶⁶Bāpdādā key|kī tō hāth uṭhākē dil khuśh kar dī .

⁸¹You pleased BapDada’s heart by raising your hands.

⁶⁷Mubārak hō .

⁸²Congratulations.

⁶⁸Achchhā - hāth uṭhāyā iskā matlab hai ki āpkō apnē mē̃ himmat hai aur himmat hai tō bāpdādā bhī madadgār hai hī .

⁸³Achcha. ⁸⁴To have raised your hand means you have courage and, if you have courage, then BapDada is your Helper anyway.

⁶⁹Lēkin abhī bāpdādā kyā chāhtē haĩ  ?

⁸⁵However, what does BapDada want now?

⁷⁰Number one hō , yah tō khuśhī key|kī bāt hai . ⁷¹Lēkin … lēkin batāyē̃ kyā yā lēkin hai hī nahī̃  ?

⁸⁶You are number one, and that is a matter of happiness but… should Baba tell you? ⁸⁷But what? ⁸⁸Or, is there no but?

⁷²Bāpdādā kē pās lēkin hai .

⁸⁹However, BapDada has a but…

⁷³Bāpdādā nē dēkhā ki man mē̃ samāyā huā tō hai lēkin man tak hai , chēhrē aur chalan tak emerge nahī̃ hai .

⁹⁰BapDada has seen that everything is merged in your minds, but it is only in your minds, it has not emerged on your faces and in your behaviour.

⁷⁴Abhī bāpdādā number one key|kī stage chalan aur chēhrē par dēkhnē chāhtē haĩ .

⁹¹BapDada now wants to see the number one stage in your behaviour and on your faces.

⁷⁵Ab samay anusār number one kahnē vālō̃ kō her|har chalan mē̃ darśhanīy mūrti dikhāī dēnī chāhiē .

⁹²Now, according to the time, let those who say that they are number one be seen as images that grant visions through their every activity.

⁷⁶Āpkā chēhrā batāvē ki yah darśhanīy mūrt hai .

⁹³Let your faces show that you are images that grant visions.

⁷⁷Āpkē jaṛ chitra antim janm tak bhī , antim samay tak bhī darśhanīy mūrt anubhav hōtē haĩ .

⁹⁴Even in the last birth and in the final period, your non-living images are experienced as images that grant visions.

⁷⁸Tō chaitanya mē̃ bhī jaisē brahmā bāp kō dēkhā , sākār svarūp mē̃ , phariśhtā tō bād mē̃ banā , lēkin sākār svarūp mē̃ hōtē huē āp sabkō kyā dikhāī dētā thā  ?

⁹⁵Therefore, in the living form too, you saw Father Brahma in the corporeal form. ⁹⁶He became an angel later but, even whilst he was in the corporeal form, what were all of you able to see?

⁷⁹Sādhāraṇ dikhāī dētā thā  ?

⁹⁷Did he appear to be ordinary?

⁸⁰Antim 84 vā̃ janm , purānā janm , 60 varṣh kē bād key|kī āyu , phir bhī ādi sē ant tak darśhanīy mūrt anubhav key|kī . ⁸¹Key|kī nā  ?

⁹⁸In his last, his 84th birth, in his old age, when he was even than 60 years old, from the beginning to the end, you saw him as an image that granted visions. ⁹⁹You experienced this, did you not?

⁸²Sākār rūp mē̃ key|kī nā  ?

¹⁰⁰You experienced this in the corporeal form, did you not?

⁸³Aisē jinhōnnē number one mē̃ hāth uṭhāyā , T . V|we . mē̃ nikālā hai nā  ?

¹⁰¹It has to be the same for those who raised their hands for being number one. ¹⁰²You have recorded this on the TV, have you not?

⁸⁴Bāpdādā unkā file dēkhē̃gē , file tō hai nā bāpdādā kē pās .

¹⁰³BapDada will look at your file. ¹⁰⁴Baba has a file, does He not?

⁸⁵Tō ab sē āpkī her|har chalan sē anubhav hō , karma sādhāraṇ hō , chāhē kōī bhī kām kartē hō , business kartē hō , ḍôkṭarī kartē hō , vakālat kartē hō , jō bhī kuchh kartē hō lēkin jis sthān par āp sambandh-sampark mē̃ ātē hō vah āpkī chalan sē aisē mahsūs kartē haĩ ki yah nyārē aur alaukik haĩ  ?

¹⁰⁵So, from now on, from every activity of yours, let this be experienced. ¹⁰⁶Although it may be an ordinary activity, no matter what you are doing, whether you are doing business or anything else, whether you are working as a doctor or a lawyer, whatever you may be doing, wherever you come into contact with others or form a relationship with others, let them feel through your behaviour that you are different and unique.

⁸⁶Yā sādhāraṇ samajhtē haĩ ki aisē tō laukik bhī hōtē haĩ  ?

¹⁰⁷Or, do you think that you are ordinary, that “even lokik people are like that.”

⁸⁷Kām key|kī viśhēṣhtā nahī̃ lēkin practical life key|kī viśhēṣhtā .

¹⁰⁸It is not the speciality of the work, but the speciality of your practical life.

⁸⁸Bahut achchhā business hai , bahut achchhā vakālat kartā hai , bahut achchhā director hai . . . , yah tō bahut haĩ .

¹⁰⁹“It is a very good business, he is a very good lawyer, he is a very good director…” ¹¹⁰There are many like that.

⁸⁹Ēk book nikaltā hai jismē̃ viśhēṣh ātmāō̃ kā nām hōtā hai .

¹¹¹There is a book in which they have the names of special souls.

⁹⁰Kitnō̃ kā nām ātā hai , bahut hōtē haĩ .

¹¹²The names of so many people are mentioned in that. ¹¹³There are many of them.

⁹¹Isnē yah viśhēṣhtā key|kī , yah isnē viśhēṣhtā key|kī , nām ā gayā .

¹¹⁴This one did this special thing, that one did that special thing, and so his name is mentioned.

⁹²Tō jinhōnnē bhī hāth uṭhāyā , uṭhānā tō sabkō chāhiē lēkin jinhōnnē uṭhāyā hai aur uṭhānā hī hai . ⁹³Tō āpkī practical chalan mē̃ change dēkhē̃ .

¹¹⁵However, those of you who raised your hands and, in fact, all of you should have raised them, but those who did raise them, and you have to raise them, people should see a change in your practical behaviour.

⁹⁴Yah abhī āvāj nahī̃ nikalā hai , chāhē industry mē̃ , chāhē kahā̃ bhī kām kartē hō , ēk-ēk ātmā kahē ki yah sādhāraṇ karma kartē bhī darśhanīy mūrt haĩ .

¹¹⁶This sound has not yet emerged. ¹¹⁷Whether you are in industry or wherever you may be working, let every soul say: “Whilst doing ordinary work, this one is like an image that grants visions.”

⁹⁵Aisē hō saktā hai , hō saktā hai  ?

¹¹⁸Is this possible? ¹¹⁹Is it possible?

⁹⁶Āgē vālē bōlō , hō saktā hai  ?

¹²⁰Those at the front, speak! ¹²¹Is this possible?

⁹⁷Abhī result mē̃ cum|kam sunāī dētā hai .

¹²²Now, in the results, it sounds as though this is not happening that much.

⁹⁸Sādhāraṇtā jyādā dikhāī dētī hai .

¹²³Greater ordinariness is visible.

⁹⁹Hā̃ kabhī jab kōī viśhēṣh kārya kartē hō , viśhēṣh attention rakhtē hō tab tō ṭhīk dikhāī dētā hai lēkin āpkō bāp sē pyār hai , bāp sē pyār hai  ?

¹²⁴Yes, when you perform a special task and you pay special attention, this is then very much visible. ¹²⁵However, you have love for the Father. ¹²⁶You do love the Father, do you not?

¹⁰⁰Kitnī percent  ?

¹²⁷To what percentage?

¹⁰¹Teachers hāth uṭhāō .

¹²⁸Teachers, raise your hands!

¹⁰²Yah tō bahut teachers ā gaī haĩ .

¹²⁹Many teachers have come!

¹⁰³Hō saktā hai  ?

¹³⁰Is this possible?

¹⁰⁴Ki kabhī sādhāraṇ kabhī viśhēṣh  ?

¹³¹Or, are you sometimes ordinary and sometimes special?

¹⁰⁵Śhabda bhī jō nikaltā hai nā , kōī bhī kārya kartē bhāṣhā bhī alaukik chāhiē . ¹⁰⁶Sādhāraṇ bhāṣhā nahī̃ .

¹³²The terms or the words that emerge whenever you perform any task, that is, your language, should also be alokik; not ordinary language.

¹⁰⁷Abhī bāpdādā key|kī sabhī bachchō̃ mē̃ yah śhrēṣhṭh āśhā hai - phir bāp key|kī pratyakṣhatā hōgī .

¹³³BapDada now has this elevated hope in all the children, and then the revelation of the Father will take place.

¹⁰⁸Āpkā karma , chalan , chēhrā svataḥ hī siddh karēgā , bhāṣhaṇ sē nahī̃ siddha hōgā .

¹³⁴Your actions, behaviour and faces will automatically reveal this. ¹³⁵This won’t be revealed through lectures.

¹⁰⁹Bhāṣhaṇ tō ēk tīr lagānā hai . ¹¹⁰Lēkin pratyakṣhatā hōgī , inkō banānē vālā kaun  !

¹³⁶In lectures, you just shoot one arrow, but it has to be revealed who it was that made you become like this.

¹¹¹Khud ḍhūḍhēṅgē , khud pūchhē̃gē āpkō banānē vālā kaun  ?

¹³⁷They themselves will come looking. ¹³⁸They themselves will ask who has made you become like this.

¹¹²Rachnā , rachtā kō pratyakṣha kartī hai .

¹³⁹The creation will reveal the Creator.

¹¹³Tō is varṣh kyā karē̃gē  ?

¹⁴⁰So, what will you do this year?

¹¹⁴Dādī nē tō kahā hai gānv key|kī sēvā karnā .

¹⁴¹Dadi has told you to serve the villages.

¹¹⁵Vah bhalē karnā . ¹¹⁶Lēkin bāpdādā abhī yah parivartan dēkhnē chāhtā hai .

¹⁴²You may do this, but BapDada now wants to see this transformation.

¹¹⁷Ēk sāl mē̃ sambhav hai  ?

¹⁴³Is it possible to do this in one year?

¹¹⁸Ēk sāl mē̃  ?

¹⁴⁴In one year?

¹¹⁹Dūsrē vārī jab season śhurū hōgī tō contrast dikhāī dē , sab sēnṭarō̃ sē āvāj āvē ki mahān parivartan , phir gīt gāyēṅgē parivartan , parivartan . . . .

¹⁴⁵When the next season begins, this contrast should be visible. ¹⁴⁶The sound should emerge from all the centres that there is great transformation. ¹⁴⁷You will then sing the song: “Parivartan, parivartan (transformation, transformation)!”

¹²⁰Sādhāraṇ bōl abhī āpkē bhāgya kē āgē achchhā nahī̃ lagtā .

¹⁴⁸Ordinary words don’t seem right in front of the fortune you have.

¹²¹Kāraṇ hai ' maĩ ' .

¹⁴⁹The reason is “I”.

¹²²Yah maĩ , maĩ-pan , mainnē jō sōchā , mainnē jō kahā , maĩ jō kartā hū̃ . . . vahī ṭhīk hai .

¹⁵⁰This “I”, the consciousness of “I”: whatever “I” thought, whatever “I” said, whatever “I” am doing, that alone is right!

¹²³Is maĩ pan K|kē kāraṇ abhimān bhī ātā hai , krōdh bhī ātā hai .

¹⁵¹Because of this consciousness of “I”, there is arrogance and also anger.

¹²⁴Dōnō̃ apnā kām kar lētē haĩ .

¹⁵²Both do their own work.

¹²⁵Bāp kā prasād hai , maĩ kahā̃ sē āyā  !

¹⁵³It is the Father’s holy offering, so where did “I” come from?

¹²⁶Prasād kō kōī maĩ pan mē̃ lā saktā hai kyā  ?

¹⁵⁴Can anyone say “mine” for a holy offering?

¹²⁷Agar buddhi bhī hai , kōī hunar bhī hai , kōī viśhēṣhtā bhī hai . ¹²⁸Bāpdādā viśhēṣhtā kō , buddhi kō ôphrīn dētā hai lēkin ' maĩ ' nahī̃ lāō .

¹⁵⁵If you have an intellect, if you have a skill or a speciality, BapDada gives thanks for the speciality and the intellect, but you shouldn’t have the feeling of “I”.

¹²⁹Yah maĩ pan kō samāpt karō .

¹⁵⁶Now, end this consciousness of “I”.

¹³⁰Yah sūkṣhma maĩ pan hai .

¹⁵⁷This consciousness of “I” is subtle.

¹³¹Alaukik jīvan mē̃ yah maĩ pan darśhanīy mūrt nahī̃ bannē dētā .

¹⁵⁸In alokik life, this consciousness of “I” doesn’t allow you to become an image that grants visions.

¹³²Tō dādiyā̃ kyā samajhtī hō  ?

¹⁵⁹So, what do the Dadis think?

¹³³Parivartan hō saktā hai  ?

¹⁶⁰Is this transformation possible? ¹⁶¹Is it possible?

¹³⁴Tīnō̃ pāṇḍav ( nirvair bhāī , ramēśh bhāī , br̥ijmōhan bhāī ) batāō .

¹⁶²All three Pandavas, speak.

¹³⁵Viśhēṣh hō nā tīn .

¹⁶³You three are special, are you not?

¹³⁶Tīnō̃ batāō hō saktā hai  ?

¹⁶⁴All three of you speak: is it possible?

¹³⁷Hō saktā hai  ?

¹⁶⁵Is it possible?

¹³⁸Hō saktā hai  ?

¹⁶⁶Is it?

¹³⁹Achchhā - abhī iskē commander bannā aur bāt mē̃ commander nahī̃ bannā .

¹⁶⁷Achcha. ¹⁶⁸Now, become the commander of this. ¹⁶⁹Don’t become a commander of anything else.

¹⁴⁰Parivartan mē̃ commander bannā .

¹⁷⁰Become a commander of transformation.

¹⁴¹Madhuban vālē banē̃gē  ?

¹⁷¹Will those from Madhuban become this?

¹⁴²Banē̃gē  ?

¹⁷²Will you become this?

¹⁴³Madhuban vālē hāth uṭhāō .

¹⁷³Those from Madhuban, raise your hands!

¹⁴⁴Achchhā - banē̃gē  ?

¹⁷⁴Achcha, will you become this?

¹⁴⁵Bômbē vālē hāth uṭhāō , yōginī bhī baiṭhī hai .

¹⁷⁵Those from Bombay, raise your hands!

¹⁴⁶ ( yōginī bahan pārlā ) bômbē vālē banē̃gē  ?

¹⁷⁶(Yoginiben, Parle centre is also sitting here.) ¹⁷⁷Will those from Bombay become this?

¹⁴⁷Agar banē̃gē tō hāth hilāō .

¹⁷⁸If you are going to become this, then raise your hands!

¹⁴⁸Achchhā dillī vālē hāth uṭhāō .

¹⁷⁹Achcha, those from Delhi, raise your hands!

¹⁴⁹Tō dillī vālē karē̃gē  ?

¹⁸⁰Will those from Delhi do this?

¹⁵⁰Teachers batāō .

¹⁸¹Teachers, speak!

¹⁵¹Dēkhnā .

¹⁸²Just be careful!

¹⁵²Her|har mās bāpdādā report lē̃gē .

¹⁸³BapDada will ask for the report every month.

¹⁵³Himmat hai nā  ?

¹⁸⁴You do have this courage, do you not?

¹⁵⁴Mubārak hō .

¹⁸⁵Congratulations.

¹⁵⁵Achchhā , Indore vālē hāth uṭhāō .

¹⁸⁶Those from Indore, raise your hands.

¹⁵⁶Indore key|kī teachers hāth uṭhāō .

¹⁸⁷Teachers from Indore, raise your hands!

¹⁵⁷Tō teachers karē̃gī  ?

¹⁸⁸Will the teachers do this?

¹⁵⁸Indore karēgā  ?

¹⁸⁹Will Indore do this?

¹⁵⁹Hāth hilāō .

¹⁹⁰Wave your hands!

¹⁶⁰Sārē hāth nahī̃ hilē .

¹⁹¹Not all of you waved your hands.

¹⁶¹Karē̃gē , karāyēṅgē  ?

¹⁹²Will you do this and inspire others to do it?

¹⁶²Dādiyā̃ dēkhnā .

¹⁹³Dadis, just look.

¹⁶³Dēkh rahē haĩ T . V|we . mē̃ .

¹⁹⁴You are seeing it on the TV.

¹⁶⁴Gujarāt hāth uṭhāō .

¹⁹⁵Those from Gujarat, raise your hands!

¹⁶⁵Gujarāt karēgā  ?

¹⁹⁶Will Gujarat do this?

¹⁶⁶Hāth hilānā tō sahaj hai .

¹⁹⁷It is easy to shake your hands.

¹⁶⁷Abhī man kō hilānā hai .

¹⁹⁸Now, you have to shake your minds.

¹⁶⁸Kyō̃ , āpkō taras nahī̃ ātā , itnā duḥkh dēkh karkē  ?

¹⁹⁹Do you not feel mercy on seeing all of that sorrow?

¹⁶⁹Abhī parivartan hō tō achchhā hai nā  ?

²⁰⁰It would be good if transformation took place now, would it not?

¹⁷⁰Tō abhī pratyakṣhatā kā plan hai - practical jīvan .

²⁰¹Now, the plan for revelation is your practical life.

¹⁷¹Bākī programme kartē hō , yah tō busy rahnē kē liē bahut achchhā hai lēkin pratyakṣhatā hōgī āpkē chalan aur chēhrē sē .

²⁰²However, the programmes you do are very good for keeping yourselves busy but revelation will take place through your behaviour and your faces.

¹⁷²Aur bhī kōī zone rah gayā  ?

²⁰³Is any zone left out?

¹⁷³U|you . pī|P . vālē hāth uṭhāō .

²⁰⁴Those from UP, raise your hands!

¹⁷⁴U|you . pī|P . thōṛē haĩ .

²⁰⁵There are a few from UP.

¹⁷⁵Achchhā U|you . pī|P . karē̃gē  ?

²⁰⁶Achcha, will UP do this?

¹⁷⁶Mahārāṣhṭra vālē hāth uṭhāō .

²⁰⁷Those from Maharashtra, raise your hands!

¹⁷⁷Lambā uṭhāō .

²⁰⁸Raise them high!

¹⁷⁸Achchhā .

²⁰⁹Achcha.

¹⁷⁹Mahārāṣhṭra karēgā  ?

²¹⁰Will Maharashtra do this?

¹⁸⁰Mubārak hō .

²¹¹Congratulations!

¹⁸¹Rājasthān uṭhāō .

²¹²Rajasthan, raise your hands!

¹⁸²Teachers hāth hilāō .

²¹³Teachers, wave your hands!

¹⁸³Karnāṭak uṭhāō .

²¹⁴Karnataka, raise your hands!

¹⁸⁴Achchhā - karnāṭak karēgā  ?

²¹⁵Achcha, will those from Karnataka do this?

¹⁸⁵Āndhra pradēśh hāth uṭhāō .

²¹⁶Those from Andhra Pradesh, raise your hands!

¹⁸⁶Chalō yah chit-chat key|kī .

²¹⁷OK, we had this chit-chat.

¹⁸⁷Double vidēśhī hāth uṭhāō .

²¹⁸Double foreigners, raise your hands!

¹⁸⁸Jayantī kahā̃ hai  ?

²¹⁹Where is Jayanti?

¹⁸⁹Karē̃gē double vidēśhī  ?

²²⁰Will the double foreigners do this?

¹⁹⁰Abhī dēkhō sabhā K|kē bīch mē̃ kahā hai .

²²¹Now, look, you have said this in the midst of the gathering.

¹⁹¹Sabhī nē himmat bahut achchhī dikhāī , iskē liē padamguṇā mubārak hō .

²²²All of you have shown very good courage and so multimillion-fold congratulations for this.

¹⁹²Bāhar mē̃ bhī sun rahē haĩ , apnē dēśhō̃ mē̃ bhī sun rahē haĩ , vah bhī hāth uṭhā rahē haĩ .

²²³People outside are listening to Baba and people are also listening in their own countries. ²²⁴All of them are also raising their hands.

¹⁹³Vaisē bhī dēkhō jō śhrēṣhṭh ātmāyē̃ hōtī haĩ unhō̃ K|kē her|har vachan kō sat vachan kahā jātā hai .

²²⁵Generally, it is said that every word of an elevated soul is a word of truth.

¹⁹⁴Kahtē haĩ nā sat vachan mahārāj .

²²⁶They say: “Whatever the maharaja (brahmin priest) says is the truth.”

¹⁹⁵Tō āp tō mahā mahārāj hō .

²²⁷So, you are great, great maharaja.

¹⁹⁶Āp sabkā her|har vachan jō bhī sunē vah dil mē̃ anubhav karē sat vachan hai .

²²⁸Those who hear each version of yours should experience in their hearts that it is a version of truth.

¹⁹⁷Man mē̃ bahut kuchh āpkē bharā huā hai , bāpdādā kē pās man kō dēkhnē kā T . V|we . bhī hai .

²²⁹Your mind has been filled with a lot. ²³⁰BapDada also has a TV to see what is in your minds.

¹⁹⁸Yahā̃ yah T . V|we . tō bāhar kā śhakla dikhātī hai nā . ¹⁹⁹Lēkin bāpdādā kē pās har ēk K|kē her|har samay K|kē man K|kē gati kā yantra hai .

²³¹Here, this TV only shows the external faces, but BapDada has an instrument to see the state of your minds at every moment.

²⁰⁰Tō man mē̃ bahut kuchh dikhāī dētā hai , jab man kā T . V|we . dēkhtē haĩ tō khuśh hō jātē haĩ , bahut khajānē haĩ , bahut śhaktiyā̃ haĩ .

²³²So, a lot is visible in your minds. ²³³When He sees the TV of your minds, He is very pleased. ²³⁴You have a lot of treasures and a lot of powers.

²⁰¹Lēkin karma mē̃ yathā śhakti hō jātā hai .

²³⁵However, this becomes according to capacity when it comes to your actions.

²⁰²Abhī karma tak lāō , vāṇī tak lāō , chēhrē tak lāō , chalan mē̃ lāō .

²³⁶Now, put this into your actions, into your words, on your face and in your behaviour.

²⁰³Tabhī sabhī kahē̃gē , jō āpkā ēk gīt hai nā , śhaktiyā̃ ā gaī . . . . ²⁰⁴Sab śhiv key|kī śhaktiyā̃ haĩ .

²³⁷Only then will everyone say, just as you have the song that the Shaktis have come, that all of you are the Shaktis of Shiva.

²⁰⁵Pāṇḍav bhī śhaktiyā̃ hō .

²³⁸Pandavas are also Shaktis.

²⁰⁶Phir śhaktiyā̃ śhiv bāp kō pratyakṣha karē̃gī .

²³⁹The Shaktis will then reveal Father Shiva.

²⁰⁷Abhī chhōṭē-chhōṭē khēlpāl band karō .

²⁴⁰Now finish all the little games.

²⁰⁸Ab vānaprasth sthiti kō emerge karō .

²⁴¹Now let your stage of retirement emerge.

²⁰⁹Tō bāpdādā sabhī bachchō̃ kō , is samay bāpdādā key|kī āśhāō̃ kō pūrṇ karnē vālē āśhāō̃ K|kē sitārē dēkh rahē haĩ .

²⁴²So, at this time, BapDada is seeing all of you children as the stars of hope who fulfil BapDada’s hopes.

²¹⁰Kōī bhī bāt āvē tō yah slōgan yād rakhnā - «  parivartan , parivartan , parivartan ' ' .

²⁴³When any situation arises, remember this slogan: “Transformation! ²⁴⁴Transformation! ²⁴⁵Transformation!”

²¹¹Tō āj K|kē bāpdādā K|kē bōl kā ēk śhabda nahī̃ bhūlnā , vah kaun sā  ?

²⁴⁶Don’t forget this one word of BapDada’s versions today. ²⁴⁷What word is that?

²¹²Parivartan .

²⁴⁸Transformation.

²¹³Mujhē badalnā hai .

²⁴⁹“I have to change.

²¹⁴Dūsrē kō badalkar nahī̃ badalnā hai , mujhē badalkē aurō̃ kō badlānā hai .

²⁵⁰It isn’t that only after the transformation of others that I have to transform myself.

²¹⁵Dūsrā badalē|badlē tō maĩ badalū̃ , nahī̃ .

²⁵¹I have to transform myself and then transform others - not that I will transform when others transform themselves.”

²¹⁶Mujhē nimitt bannā hai .

²⁵²You have to be the instruments.

²¹⁷Mujhē hē arjun bannā hai tab brahmā bāp samān number one lē̃gē .

²⁵³You have to be Arjuna. ²⁵⁴Only then will you claim number one like Father Brahma.

²¹⁸ ( pīchhē vālē hāth uṭhāō ) pīchhē vālō̃ kō bāpdādā pahlā number yādpyār dē rahē haĩ .

²⁵⁵Those at the back, raise your hands! ²⁵⁶BapDada gives number one love and remembrance to those sitting at the back.

²¹⁹Achchhā .

²⁵⁷Achcha.

²²⁰Chārō̃ ōr K|kē bahut-bahut-bahut bhāgyavān ātmāō̃ kō , sārē viśhva K|kē bīch kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī viśhēṣh ātmāō̃ kō , sadā apnē chalan aur chēhrē dvārā bāpdādā kō pratyakṣha karnē vālē viśhēṣh bachchō̃ kō , sadā sahyōg aur snēh K|kē bandhan mē̃ rahnē vālē śhrēṣhṭh ātmāō̃ kō , sadā brahmā bāp samān her|har karma mē̃ alaukik karma karnē vālē alaukik ātmāō̃ kō , bāpdādā kā yādpyār aur namastē .

²⁵⁸To you extremely fortunate souls everywhere, to the special souls who are those out of the multimillions of the whole world, to the special children who constantly reveal BapDada through their behaviour and faces, to the elevated souls who stay in the bond of co-operation and love, to the alokik souls who always perform alokik actions in everything they do, like Father Brahma, BapDada’s love, remembrance and namaste.

²²¹Wings key|kī sēvāō̃ prati bāpdādā key|kī prērṇāyē̃  : wings key|kī sēvā mē̃ achchhī result dikhāī dētī hai kyōṅki har ēk wing mēhnat kartē haĩ , samparka baṛhātē jātē haĩ .

²⁵⁹BapDada’s inspirations for the service of the Wings: ²⁶⁰A very good result is visible from the service done through the different wings. ²⁶¹Every wing is making effort and increasing their contacts.

²²²Lēkin bāpdādā chāhtē haĩ jaisē medical wing nē meditation dvārā heart kā practical karkē dikhāyā hai . ²²³Sabūt diyā hai ki meditation sē heart key|kī taklīph ṭhīk hō saktī hai aur proof diyā hai , diyā hai nā proof  !

²⁶²However, BapDada wants you to act like the medical wing who showed the practical connection of meditation with the heart, and gave the proof of how problems of the heart can be cured with meditation. ²⁶³You gave this proof, did you not? ²⁶⁴You have given this proof, have you not?

²²⁴Āp sabnē sunā hai nā  !

²⁶⁵All of you heard about this, did you not?

²²⁵Aisē duniyā vālē pratyakṣha sabūt chāhtē haĩ .

²⁶⁶In this way, people of the world want practical proof.

²²⁶Isī prakār sē jō bhī wing āyē hō , programme tō karnā hī hai , kartē bhī hō lēkin aisā kōī plan banāō , jissē practical result sabkī sāmnē āvē .

²⁶⁷In the same way, all of you wings that have come have to organise programmes. ²⁶⁸You do do this, but now, make such a plan through which all of your practical results come in front of everyone.

²²⁷Sabhī wing kē liē bāpdādā kah rahē haĩ .

²⁶⁹BapDada is saying this to all the wings.

²²⁸Yah government tak bhī pahuñch tō rahā hai nā  !

²⁷⁰It is also reaching the Government, is it not?

²²⁹Aur yahā̃-vahā̃ āvāj tō phailā hai ki meditation dvārā bhī hō saktā hai .

²⁷¹The sound has spread here and there that this is possible through meditation.

²³⁰Abhī iskō aur baṛhānā chāhiē .

²⁷²Now increase this more.

²³¹Abhī practical kā sabūt dō jō yah bāt phail jāyē ki meditation dvārā sab kuchh hō saktā hai .

²⁷³Now, give the practical proof of this, so that it spreads everywhere of how everything is possible through meditation.

²³²Sabkā attention meditation K|kē taraph hō , ādhyātmiktā key|kī taraph hō .

²⁷⁴Let everyone’s attention be drawn towards meditation, towards spirituality.

²³³Samjhā .

²⁷⁵Do you understand?

²³⁴Achchhā .

²³⁵Vardān  : silence key|kī śhakti dvārā viśhva mē̃ pratyakṣhatā kā nagāṛā bajānē vālē śhānt svarūp bhav

²⁷⁶Blessing: May you become such an embodiment of silence that the drums of revelation are beaten throughout the world with the power of that silence.

²³⁶Gāyā huā hai «  science kē ūpar silence key|kī jīt , ' ' na ki vāṇī key|kī .

²⁷⁷ It is sung: Silence, not words, is victorious over science.

²³⁷Jitnā samay va sampūrṇtā samīp ātī jāyēgī utnā automatic āvāj mē̃ adhik ānē sē vairāgya ātā jāyēgā .

²⁷⁸As time and perfection come closer, there will automatically be distaste for coming too much into sound.

²³⁸Jaisē abhī chāhtē huē bhī ādat āvāj mē̃ lē ātī hai vaisē chāhtē huē bhī āvāj sē parē hō jāyēṅgē .

²⁷⁹For instance, you now come into sound because you want to or because out of habit. ²⁸⁰In the same way, you will go beyond sound because you want to.

²³⁹Programme banākar āvāj mē̃ āyēṅgē .

²⁸¹You make programmes to come into sound.

²⁴⁰Jab yah change dikhāī dē tab samjhō ab vijay kā nagāṛā bajnē vālā hai .

²⁸²When this change is visible, you will then understand that the drums of victory are about to beat.

²⁴¹Iskē liē jitnā samay milē - śhānt svarūp sthiti mē̃ rahnē K|kē abhyāsī banō .

²⁸³For this, whenever you have time, practise being an embodiment of silence.

²⁴²Slōgan  : zero bāp kē sāth rahnē vālē hī hero part-dhārī haĩ .

²⁸⁴Slogan: Those who stay with the “Zero” Father are hero actors.

²⁴³Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁸⁵*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

²⁴⁴Vartamān samay viśhva kalyāṇ karnē kā sahaj sādhan apnē śhrēṣhṭh saṅkalpō̃ key|kī ēkāgratā dvārā , sarv ātmāō̃ key|kī bhaṭaktī huī buddhi kō ēkāgr karnā hai .

²⁸⁶At the present time, the easy way to benefit the world is to stabilise and concentrate the wandering intellects of all souls with the concentration of your elevated thoughts.

²⁴⁵Sārē viśhva key|kī sarv ātmāyē̃ viśhēṣh yahī chāhnā rakhtī haĩ ki bhaṭakī huī buddhi ēkāgr hō jāē vā man chañchaltā sē ēkāgr hō jāē .

²⁸⁷All the souls of the whole world especially want their wandering intellects to become concentrated and the mischief of their minds to finish.

²⁴⁶Yah viśhva key|kī māṅg vā chāhnā tab pūrī kar sakē̃gē jab ēkāgr hōkar mansā śhaktiyō̃ kā dān dēgē .

²⁸⁸You will only be able to fulfil this desire of the world when you become concentrated and donate the powers of your mind.