बुधवार 29 जनवरी 2025 की दैनिक मुरली

⁰29-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ apnē yōgbal sē hī vikarma vināśh kar pāvan ban pāvan duniyā banānī hai , yahī tumhārī sēvā hai ' '

¹Essence: Sweet children, you have to have your sins absolved with the power of yoga. ²You have to become pure and make the world pure; this is the service you have to do.

²Praśhna  : dēvī-dēvtā dharm key|kī kaun-sī viśhēṣhtā gāī huī hai  ?

³Question: What speciality of the deity religion is praised?

³Uttar  : dēvī-dēvtā dharm hī bahut sukh dēnē vālā hai .

⁴Answer: The deity religion is one that gives a great deal of happiness.

⁴Vahā̃ duḥkh kā nām-niśhān nahī̃ .

⁵There is no name or trace of sorrow there.

⁵Tum bachchē 3/4 sukh pātē hō .

⁶You children experience happiness for three quarters of each cycle.

⁶Agar ādhā sukh , ādhā duḥkh hō tō mazā hī na āyē .

⁷There would not be as much pleasure if it were half happiness and half sorrow.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bhagvānuvāch . ⁹Bhagvān nē hī samjhāyā hai ki kōī manuṣhya kō bhagvān nahī̃ kahā jā saktā .

⁹God speaks: God has explained that no human being can be called God.

¹⁰Dēvtāō̃ kō bhī bhagvān nahī̃ kahā jātā .

¹⁰Even deities cannot be called God.

¹¹Bhagvān tō nirākār hai , unkā kōī bhī sākārī vā ākārī rūp nahī̃ hai .

¹¹God is incorporeal. ¹²He neither has a corporeal form nor a subtle form.

¹²Sūkṣhmavatanvāsiyō̃ kā bhī sūkṣhma ākār hai isliē uskō kahā jātā hai sūkṣhmavatan .

¹³Even the residents of the subtle region have subtle forms. ¹⁴This is why that place is called the subtle region.

¹³Yahā̃ sākārī manuṣhya tan hai isliē iskō sthūl vatan kahā jātā hai .

¹⁵Here, you have corporeal, human bodies; that is why this is called the corporeal world.

¹⁴Sūkṣhmavatan mē̃ yah sthūl 5 tatvō̃ kā śharīr hōtā nahī̃ .

¹⁶This physical body, made of the five elements, does not exist in the subtle region.

¹⁵Yah 5 tatvō̃ kā manuṣhya śharīr banā huā hai , inkō kahtē haĩ miṭṭī kā putlā .

¹⁷These human bodies are made up of the five elements; they are called puppets of clay.

¹⁶Sūkṣhmavatanvāsiyō̃ kō miṭṭī kā putlā nahī̃ kahē̃gē .

¹⁸It cannot be said that the residents of the subtle region are puppets of clay.

¹⁷Deity ( dēvtā ) dharm vālē bhī haĩ manuṣhya , parantu unkō kahē̃gē daivīguṇ vālē manuṣhya .

¹⁹Those of the deity religion are also human beings, but they are human beings with divine qualities.

¹⁸Yah daivīguṇ prāpt kiyē haĩ śhivbābā sē .

²⁰They attained their divine qualities from Shiv Baba.

¹⁹Daivīguṇ vālē manuṣhya aur āsurī guṇ vālē manuṣhyō̃ mē̃ kitnā phark hai .

²¹There is a vast difference between human beings with divine qualities and those with devilish traits.

²⁰Manuṣhya hī śhivālay vā vēśhyālay mē̃ rahnē lāyak bantē haĩ .

²²It is human beings who become worthy of living in the Temple of Shiva and it also human beings who become worthy of living in the brothel.

²¹Satyug kō kahā jātā hai śhivālay .

²³The golden age is called the Temple of Shiva.

²²Satyug yahā̃ hī hōtā hai .

²⁴The golden age exists here.

²³Kōī mūlvatan vā sūkṣhmavatan mē̃ nahī̃ hōtā hai .

²⁵It does not exist in the incorporeal world or the subtle region.

²⁴Tum bachchē jāntē hō vah śhivbābā kā sthāpan kiyā huā śhivālay hai .

²⁶You children understand that the Temple of Shiva is established by Shiv Baba.

²⁵Kab sthāpan kiyā  ?

²⁷When did He establish it?

²⁶Saṅgam par .

²⁸At the confluence age.

²⁷Yah purūṣhōttam yug hai .

²⁹This is the most auspicious confluence age.

²⁸Abhī yah duniyā hai patit tamōpradhān , iskō satōpradhān naī duniyā nahī̃ kahē̃gē .

³⁰This world is now impure, tamopradhan. ³¹It cannot be called a new, satopradhan world.

²⁹Naī duniyā kō satōpradhān kahā jātā hai . ³⁰Vahī phir jab purānī bantī hai tō uskō tamōpradhān kahā jātā hai .

³²A new world is called satopradhan and when it becomes old, it is called tamopradhan.

³¹Phir satōpradhān kaisē bantī hai  ?

³³How does it become satopradhan again?

³²Tum bachchō̃ K|kē yōgbal sē .

³⁴Through you children with the power of yoga.

³³Yōgbal sē hī tumhārē vikarma vināśh hōtē haĩ aur tum pavitra ban jātē hō .

³⁵It is with the power of yoga that all your sins are absolved and you become pure.

³⁴Pavitra kē liē tō phir jarūr pavitra duniyā chāhiē .

³⁶A pure world is definitely needed for pure ones.

³⁵Naī duniyā kō pavitra , purānī duniyā kō apavitr kahā jātā hai .

³⁷That new world is called pure and this old world is called impure.

³⁶Pavitra duniyā bāp sthāpan kartē haĩ , patit duniyā rāvaṇ sthāpan kartē haĩ .

³⁸The Father establishes the pure world whereas Ravan establishes the impure world.

³⁷Yah bātē̃ kōī manuṣhya nahī̃ jāntē .

³⁹No human being knows these things.

³⁸Yah 5 vikār na hō̃ tō manuṣhya duḥkhī hōkar bāp kō yād kyō̃ karē̃  !

⁴⁰If these five vices didn’t exist, people would not become unhappy, nor would they remember the Father.

³⁹Bāp kahtē haĩ maĩ hū̃ hī duḥkh hartā sukhkartā .

⁴¹The Father says: I am the Remover of Sorrow and the Bestower of Happiness.

⁴⁰Rāvaṇ kā 5 vikārō̃ kā putlā banā diyā hai - 10 śhīśh kā .

⁴²People make effigies of the five vices of Ravan with 10 heads.

⁴¹Us rāvaṇ kō duśhman samajhkar jalātē haĩ .

⁴³They consider Ravan to be their enemy and burn him.

⁴²Sō bhī aisē nahī̃ ki dvāpar ādi sē hī jalānā śhurū kartē haĩ .

⁴⁴It is not that they start to burn an effigy at the beginning of the copper age; no.

⁴³Nahī̃ , jab tamōpradhān bantē haĩ tab kōī mat-matāntar vālē baiṭh yah naī bātē̃ nikāltē haĩ .

⁴⁵It is when they become tamopradhan that some come up with their new ideas.

⁴⁴Jab kōī bahut duḥkh dētē haĩ tab unkā effigy ( putlā ) banātē haĩ .

⁴⁶When someone causes a lot of sorrow, an effigy is made of him.

⁴⁵Tō yahā̃ bhī manuṣhyō̃ kō jab bahut duḥkh miltā hai tab yah rāvaṇ kā but banākar jalātē haĩ .

⁴⁷Here, too, it is when people experience a great deal of sorrow that they make an effigy of Ravan and burn it.

⁴⁶Tum bachchō̃ kō 3/4 sukh rahtā hai .

⁴⁸You children experience happiness for three quarters of each cycle.

⁴⁷Agar ādhā duḥkh hō tō vah mazā hī kyā rahā  !

⁴⁹What pleasure would there be if it were half and half?

⁴⁸Bāp kahtē haĩ tumhārā yah dēvī-dēvtā dharm bahut sukh dēnē vālā hai .

⁵⁰The Father says: Your deity religion is one that gives you a great deal of happiness.

⁴⁹Sr̥iṣhṭi tō anādi banī huī hai .

⁵¹The world drama is eternally predestined.

⁵⁰Yah kōī pūchh nahī̃ saktā ki sr̥iṣhṭi kyō̃ banī , phir kab pūrī hōgī  ?

⁵²No one can ask why the world was created or when it will end.

⁵¹Yah chakra phirtā hī rahtā hai .

⁵³This cycle continues to turn.

⁵²Śhāstrō̃ mē̃ kalp key|kī āyu lākhō̃ varṣh lagā dī hai .

⁵⁴It says in the scriptures that the duration of each cycle is hundreds of thousands of years.

⁵³Jarūr saṅgamyug bhī hōgā , jabki sr̥iṣhṭi badalēgī .

⁵⁵There must surely be the confluence age when the world has to be transformed.

⁵⁴Abhī jaisē tum feel kartē hō , aisē aur kōī samajhtē nahī̃ .

⁵⁶You now feel that no one else understands it in this way.

⁵⁵Itnā bhī nahī̃ samajhtē - bachpan mē̃ rādhē-kr̥iṣhṇa nām hai phir svayamvar hōtā hai .

⁵⁷They don’t even understand that the names Radhe and Krishna are their childhood names and that they then marry.

⁵⁶Dōnō̃ alag-alag rājdhānī K|kē haĩ phir unkā svayamvar hōtā hai tō lakṣhmī-nārāyaṇ bantē haĩ .

⁵⁸Each of them belongs to a separate kingdom; then, when they marry, they become Lakshmi and Narayan.

⁵⁷Yah sab bātē̃ bāp samjhātē haĩ .

⁵⁹The Father explains all of these aspects.

⁵⁸Bāp hī knowledgeful hai .

⁶⁰The Father is knowledge-full.

⁵⁹Aisē nahī̃ ki vah jānī-jānanahār hai .

⁶¹It is not that He is the One who knows the secrets in everyone’s heart.

⁶⁰Ab tum bachchē samajhtē hō bāp tō ākar knowledge dētē haĩ .

⁶²You children understand that the Father comes now and gives this knowledge.

⁶¹Knowledge pāṭhśhālā mē̃ miltī hai .

⁶³Knowledge is received in a pathshala (place of study).

⁶²Pāṭhśhālā mē̃ aim object tō jarūr hōnī chāhiē .

⁶⁴There must definitely be an aim and objective in a pathshala.

⁶³Abhī tum paṛh rahē hō .

⁶⁵You are now studying.

⁶⁴Chhī-chhī duniyā mē̃ rājya nahī̃ kar saktē .

⁶⁶You cannot rule in this dirty world.

⁶⁵Rājya karē̃gē gul-gul duniyā mē̃ .

⁶⁷You will rule in a beautiful world.

⁶⁶Rājyōg kōī satyug mē̃ thōṛēhī sikhāyēṅgē .

⁶⁸No one teaches Raja Yoga in the golden age.

⁶⁷Saṅgamyug par hī bāp rājyōg sikhlātē haĩ .

⁶⁹It is only at the confluence age that the Father teaches Raja Yoga.

⁶⁸Yah bēhad key|kī bāt hai .

⁷⁰This is an unlimited aspect.

⁶⁹Bāp kab ātē haĩ , kiskō bhī patā nahī̃ .

⁷¹No one knows when the Father comes.

⁷⁰Ghōr andhiyārē mē̃ haĩ .

⁷²Everyone is in extreme darkness.

⁷¹Gyān sūrya nām sē jāpān mē̃ vō lōg apnē kō sūryavanśhī kahlātē haĩ .

⁷³People in Japan call themselves those of the sun dynasty.

⁷²Vāstav mē̃ sūryavanśhī tō dēvtāyē̃ ṭhaharē .

⁷⁴In fact, it is the deities who belong to the sun dynasty.

⁷³Sūryavanśhiyō̃ kā rājya satyug mē̃ hī thā .

⁷⁵The kingdom of the sun dynasty is in the golden age.

⁷⁴Gāyā bhī jātā hai gyān sūrya pragaṭā … tō bhaktimārg kā andhiyārā vināśh .

⁷⁶It is said that when the Sun of Knowledge rises, the darkness of the path of devotion is dispelled.

⁷⁵Naī duniyā sō purānī , purānī duniyā sō phir naī hōtī hai .

⁷⁷The new world becomes old and the old world becomes new.

⁷⁶Yah bēhad kā baṛā ghar hai .

⁷⁸This world is a big unlimited home.

⁷⁷Kitnā baṛā māṇḍavā hai .

⁷⁹It is a huge stage.

⁷⁸Sūrya , chānd , sitārē kitnā kām dētē haĩ .

⁸⁰The sun, moon and stars do so much work.

⁷⁹Rātri kō bahut kām chaltā hai .

⁸¹A lot of work is carried out at night.

⁸⁰Aisē bhī kaī rājā lōg haĩ jō din kō sō jātē , rāt kō apnī sabhā ādi lagātē haĩ , kharīdadārī kartē haĩ .

⁸²There were some kings who slept during the day and held court at night. ⁸³They would go out to buy things at night.

⁸¹Yah abhī tak bhī kahā̃-kahā̃ chaltā hai .

⁸⁴Even now, this happens in some places.

⁸²Mills ādi bhī rāt kō chaltī haĩ .

⁸⁵Mills etc. are also run during the night.

⁸³Yah haĩ had K|kē din-rāt . ⁸⁴Vah hai bēhad key|kī bāt .

⁸⁶These are limited days and nights whereas the other is a matter of the unlimited.

⁸⁵Yah bātē̃ sivāē tumhārē aur kisī key|kī buddhi mē̃ nahī̃ haĩ .

⁸⁷These things are not in the intellect of anyone except you.

⁸⁶Śhivbābā kō bhī jāntē nahī̃ .

⁸⁸They don’t even know Shiv Baba.

⁸⁷Bāp her|har bāt samjhātē rahtē haĩ .

⁸⁹The Father continues to explain every aspect.

⁸⁸Brahmā kē liē bhī sam-jhāyā hai - prajāpitā brahmā hai .

⁹⁰It is also explained of Brahma that he is the Father of Humanity.

⁸⁹Bāp jab sr̥iṣhṭi rachtē haĩ tō jarūr kismē̃ pravēśh karē̃gē .

⁹¹When the Father comes to create the world, He definitely has to enter someone.

⁹⁰Pāvan manuṣhya tō hōtē hī satyug mē̃ haĩ .

⁹²Pure human beings exist in the golden age.

⁹¹Kaliyug mē̃ tō sab vikār sē paidā hōtē haĩ isliē patit kahā jātā hai .

⁹³In the iron age all are born through vice; that is why they are called impure.

⁹²Manuṣhya kahē̃gē vikār bigar sr̥iṣhṭi kaisē chalēgī  ? ⁹³Arē , dēvtāō̃ kō tum kahtē hō sampūrṇ nirvikārī .

⁹⁴People ask you how the world could continue without vice, but you tell them that the deities are completely viceless.

⁹⁴Kitnī śhuddhatā sē unhō̃ K|kē mandir banātē haĩ .

⁹⁵You build temples to them with such cleanliness and purity.

⁹⁵Brāhmaṇ bigar kōī kō andar allow nahī̃ karē̃gē .

⁹⁶No one, except those brahmins, is allowed in.

⁹⁶Vāstav mē̃ in dēvtāō̃ kō vikārī kōī touch kar nahī̃ saktā .

⁹⁷In fact, no vicious ones are allowed to touch those deity idols.

⁹⁷Parantu ājkal tō paisē sē hī sab kuchh hōtā hai .

⁹⁸However, nowadays, anything can be done when you have money.

⁹⁸Kōī ghar mē̃ mandir ādi rakhtē haĩ tō bhī brāhmaṇ kō hī bulātē haĩ .

⁹⁹When people have a temple in their home, they invite a brahmin priest to come.

⁹⁹Ab vikārī tō vah brāhmaṇ bhī haĩ , sirph nām brāhmaṇ hai .

¹⁰⁰Now, even those brahmin priests are vicious; they are simply called brahmins.

¹⁰⁰Yah tō duniyā hī vikārī hai tō pūjā bhī vikāriyō̃ sē hōtī hai .

¹⁰¹This world is vicious and so worshipping too is conducted by vicious ones.

¹⁰¹Nirvikārī kahā̃ sē āyē  !

¹⁰²Where could viceless ones come from?

¹⁰²Nirvikārī hōtē hī haĩ satyug mē̃ .

¹⁰³Viceless ones only exist in the golden age.

¹⁰³Aisē nahī̃ ki jō vikār mē̃ nahī̃ jātē unkō nirvikārī kahē̃gē . ¹⁰⁴Śharīr tō phir bhī vikār sē paidā huā hai nā .

¹⁰⁴It is not that those who do not indulge in vice are called viceless; their bodies have been created through vice.

¹⁰⁵Bāp nē ēk hī bāt batāī hai ki yah sārā rāvaṇ rājya hai .

¹⁰⁵The main aspect that the Father has explained is that this whole world is the kingdom of Ravan.

¹⁰⁶Rāmrājya mē̃ haĩ sampūrṇ nirvikārī , rāvaṇ rājya mē̃ haĩ vikārī .

¹⁰⁶Completely viceless ones exist in the kingdom of Rama whereas vicious ones exist in the kingdom of Ravan.

¹⁰⁷Satyug mē̃ pavitratā thī tō peace prosperity thī .

¹⁰⁷There was purity in the golden age and there was also peace and prosperity.

¹⁰⁸Tum dikhlā saktē hō satyug mē̃ in lakṣhmī-nārāyaṇ kā rājya thā nā .

¹⁰⁸You can show how there used to be the kingdom of Lakshmi and Narayan in the golden age.

¹⁰⁹Vahā̃ 5 vikār hōtē nahī̃ .

¹⁰⁹The five vices do not exist there.

¹¹⁰Vah hai hī pavitra rājya , jō bhagvān sthāpan kartē haĩ .

¹¹⁰That is a pure kingdom which God establishes.

¹¹¹Bhagvān patit rājya thōṛēhī sthāpan kartē haĩ .

¹¹¹God cannot establish an impure kingdom.

¹¹²Satyug mē̃ agar patit hōtē tō pukārtē nā .

¹¹²If people were impure in the golden age, they would call out to God.

¹¹³Vahā̃ tō kōī pukārtē hī nahī̃ .

¹¹³No one there calls out.

¹¹⁴Sukh mē̃ kōī yād nahī̃ kartē .

¹¹⁴No one in happiness remembers God.

¹¹⁵Paramātmā key|kī mahimā bhī kartē haĩ - sukh K|kē sāgar , pavitratā K|kē sāgar . . . . . . . .

¹¹⁵People sing praise of God and say that He is the Ocean of Happiness, the Ocean of Purity.

¹¹⁶Kahtē bhī haĩ śhānti hō . ¹¹⁷Ab sārī duniyā mē̃ śhānti manuṣhya kaisē karē̃gē  ?

¹¹⁶They even say that there should be peace in the world, but how could human beings bring peace to the whole world now?

¹¹⁸Śhānti kā rājya tō ēk svarg mē̃ hī thā .

¹¹⁷The kingdom of peace only exists in heaven.

¹¹⁹Jab kōī āpas mē̃ laṛtē haĩ tō sulah ( śhānti ) karānā hōtā hai .

¹¹⁸When people fight one another, someone else has to make peace between them.

¹²⁰Vahā̃ tō hai hī ēk rājya .

¹¹⁹There, there is only the one kingdom.

¹²¹Bāp kahtē haĩ is purānī duniyā kō hī ab khatm hōnā hai .

¹²⁰The Father says: This old world is now to be destroyed.

¹²²Is mahābhārat laṛāī mē̃ sab vināśh hōtē haĩ .

¹²¹Everyone will be destroyed in this Great War (Mahabharat).

¹²³Vināśh kālē viparīt buddhi - akṣhar bhī likhā huā hai .

¹²²The words, “Those whose intellects have no love for God at the time of destruction”, have been written.

¹²⁴Barōbar pāṇḍav tō tum hō nā . ¹²⁵Tum hō rūhānī paṇḍē . ¹²⁶Sabkō muktidhām kā rāstā batātē hō .

¹²³You are true Pandavas: you are spiritual guides: you show everyone the path to the land of liberation.

¹²⁷Vah hai ātmāō̃ kā ghar śhāntidhām . ¹²⁸Yah hai duḥkhdhām .

¹²⁴That is the home of souls, the land of peace, whereas this is a land of sorrow.

¹²⁹Ab bāp kahtē haĩ is duḥkhdhām kō dēkhtē huē bhī bhūl jāō .

¹²⁵The Father says: Now, whilst seeing this land of sorrow, forget it.

¹³⁰Bas , abhī tō hamkō śhāntidhām mē̃ jānā hai .

¹²⁶We now have to return to the land of peace.

¹³¹Yah ātmā kahtī hai , ātmā realise kartī hai .

¹²⁷It is the soul who says this. ¹²⁸It is the soul who that realises this.

¹³²Ātmā kō smr̥iti āī hai ki maĩ ātmā hū̃ .

¹²⁹The soul has the awareness, “I am a soul”.

¹³³Bāp kahtē haĩ maĩ jō hū̃ jaisā hū̃ . . . . . . . aur tō kōī samajh na sakē .

¹³⁰The Father says: No one else can understand Me as I am or the form that I have.

¹³⁴Tumkō hī samjhāyā hai - maĩ bindī hū̃ .

¹³¹I have explained to you that I am just a point.

¹³⁵Tumhē̃ yah ghaṛī-ghaṛī buddhi mē̃ rahnā chāhiē ki hamnē 84 kā chakra kaisē lagāyā hai .

¹³²You should remember again and again how you have been around the cycle of 84 births.

¹³⁶Ismē̃ bāp bhī yād āyēgā , ghar bhī yād āyēgā , chakra bhī yād āyēgā .

¹³³By doing this, you will remember the Father; you will remember the home as well as the cycle.

¹³⁷Is world key|kī history-geography kō tum hī jāntē hō .

¹³⁴Only you know the history and geography of this world.

¹³⁸Kitnē khaṇḍ haĩ .

¹³⁵There are so many lands.

¹³⁹Kitnī laṛāī ādi lagī .

¹³⁶There are so many wars etc. that have taken place.

¹⁴⁰Satyug mē̃ laṛāī ādi key|kī bāt hī nahī̃ .

¹³⁷There is no question of wars etc. in the golden age.

¹⁴¹Kahā̃ rām rājya , kahā̃ rāvaṇ rājya .

¹³⁸Just look at the difference between the kingdom of Rama and the kingdom of Ravan.

¹⁴²Bāp kahtē haĩ abhī tum jaisēki īśhvarīy rājya mē̃ hō kyōṅki īśhvar yahā̃ āyā hai rājya sthāpan karnē .

¹³⁹The Father says: It is as though you are now in God’s kingdom because God has come here in order to establish a kingdom.

¹⁴³Īśhvar khud tō rājya kartē nahī̃ , khud rājāī lētē nahī̃ .

¹⁴⁰God Himself does not rule that kingdom. ¹⁴¹He does not claim a kingdom for Himself.

¹⁴⁴Niṣhkām sēvā kartē haĩ .

¹⁴²He does altruistic service.

¹⁴⁵Ūñch tē ūñch bhagvān hai sab ātmāō̃ kā bāp .

¹⁴³God is the Highest on High, the Father of all souls.

¹⁴⁶Bābā kahnē sē ēkdam khuśhī kā pārā chaṛhnā chāhiē .

¹⁴⁴By saying “Baba”, your mercury of happiness should rise.

¹⁴⁷Atīndriya sukh tumhārī antim avasthā kā gāyā huā hai .

¹⁴⁵The supersensuous joy of your final stage has been remembered.

¹⁴⁸Jab imtahān K|kē din najdīk ātē haĩ , us samay sab sākṣhātkār hōtē haĩ .

¹⁴⁶At the time when the days of your examination come close, you will have visions of everything.

¹⁴⁹Atīndriya sukh bhī bachchō̃ kō number-vār hai .

¹⁴⁷The supersensuous joy of you children is numberwise.

¹⁵⁰Kōī tō bāp kī yād mē̃ baṛī khuśhī mē̃ rahtē haĩ .

¹⁴⁸Some stay in remembrance of the Father with a great deal of happiness.

¹⁵¹Tum bachchō̃ kō sārā din yahī feeling rahē ki ōhō bābā , āpnē hamē̃ kyā sē kyā banā diyā  !

¹⁴⁹You children should have this feeling throughout the whole day: O Baba, You have transformed us so much!

¹⁵²Āpsē kitnā na hamē̃ sukh miltā hai . . . . . . . bāp kō yād kartē prēm K|kē āṅsū ā jātē .

¹⁵⁰We receive so much happiness from You. ¹⁵¹Whilst remembering the Father, we have tears of love.

¹⁵³Kamāl hai , āp ākarkē hamkō duḥkh sē chhuṛātē hō , viṣhay sāgar sē kṣhīrsāgar mē̃ lē chaltē hō , sārā din yahī feeling rahnī chāhiē .

¹⁵²It is a wonder how You come and liberate us from sorrow. ¹⁵³You remove us from the ocean of poison and take us to the ocean of milk. ¹⁵⁴You should have this feeling throughout the whole day.

¹⁵⁴Bāp jis samay tumkō yād dilātē haĩ tō tum kitnē gadgad hōtē hō .

¹⁵⁵When the Father reminds you, you bubble with so much happiness.

¹⁵⁵Śhivbābā hamkō rājyōg sikhlā rahē haĩ .

¹⁵⁶Shiv Baba is teaching us Raja Yoga.

¹⁵⁶Barōbar śhivrātri bhī manāī jātī hai . ¹⁵⁷Parantu manuṣhyō̃ nē śhivbābā kē badlē śhrīkr̥iṣhṇa kā nām gītā mē̃ dē diyā hai .

¹⁵⁷The festival of Shiv Ratri is celebrated, but people have put Shri Krishna’s name in the Gita instead of Shiv Baba’s.

¹⁵⁸Yah baṛē tē baṛī ēkaz bhūl hai .

¹⁵⁸This mistake is the greatest one they have made.

¹⁵⁹Number one gītā mē̃ hī bhūl kar dī hai .

¹⁵⁹This is the number one mistake in the Gita.

¹⁶⁰Drama hī aisā banā huā hai .

¹⁶⁰The drama has been created in this way.

¹⁶¹Bāp ākar yah bhūl batātē haĩ ki patit-pāvan maĩ hū̃ vā śhrīkr̥iṣhṇa  ?

¹⁶¹The Father comes and corrects this mistake and says that He, not Shri Krishna, is the Purifier.

¹⁶²Tumkō mainnē rājyōg sikhlāē manuṣhya sē dēvtā banāyā .

¹⁶²I taught you Raja Yoga and changed you from ordinary humans into deities.

¹⁶³Gāyan bhī mērā hai nā . ¹⁶⁴Akāl mūrt , ajōni . . . . . . . śhrīkr̥iṣhṇa key|kī yah mahimā thōṛēhī kar saktē . ¹⁶⁵Vah tō punarjanma mē̃ ānē vālā hai .

¹⁶³There is praise of Me as the Immortal Image, the One who does not take rebirth. ¹⁶⁴You cannot sing this praise of Shri Krishna; he takes rebirth.

¹⁶⁶Tum bachchō̃ mē̃ bhī number-vār haĩ , jinkī buddhi mē̃ yah sab bātē̃ rahtī haĩ .

¹⁶⁵It is numberwise amongst you children as to which ones retain all of these aspects in their intellects.

¹⁶⁷Gyān kē sāth chalan bhī achchhī chāhiē .

¹⁶⁶Together with having this knowledge, your behaviour also needs to be good.

¹⁶⁸Māyā bhī kōī cum|kam nahī̃ .

¹⁶⁷Maya is no less.

¹⁶⁹Jō pahlē āyēṅgē vah jarūr itnī tākat vālē hōṅgē .

¹⁶⁸Those who came first will definitely have that much strength.

¹⁷⁰Pārṭdhārī bhinn-bhinn hōtē haĩ nā .

¹⁶⁹There are various types of actor.

¹⁷¹Hero-heroine kā part bhāratvāsiyō̃ kō hī milā huā hai .

¹⁷⁰It is the people of Bharat who have been given the parts of heroes and heroines.

¹⁷²Tum sabkō rāvaṇ rājya sē chhuṛātē hō .

¹⁷¹You liberate everyone from the kingdom of Ravan.

¹⁷³Śhrīmat par tumkō kitnā bal miltā hai .

¹⁷²You receive so much power by following shrimat.

¹⁷⁴Māyā bhī baṛī duśhtar hai , chaltē-chaltē dhōkhā dē dētī hai .

¹⁷³Maya too is very powerful; whilst you are moving along, she deceives you.

¹⁷⁵Bābā pyār kā sāgar hai tō tum bachchō̃ kō bhī bāp samān pyār kā sāgar bannā hai .

¹⁷⁴Baba is the Ocean of Love and so you children also have to become oceans of love like the Father.

¹⁷⁶Kabhī kaṛuvā nahī̃ bōlō .

¹⁷⁵Never use bitter words.

¹⁷⁷Kiskō duḥkh dēgē tō duḥkhī hōkar marē̃gē .

¹⁷⁶If you cause sorrow for anyone, you will die in sorrow.

¹⁷⁸Yah ādatē̃ sab miṭānī chāhiē .

¹⁷⁷You should now finish all of those habits.

¹⁷⁹Gandē tē gandī ādat hai viṣhay sāgar mē̃ gōtē khānā .

¹⁷⁸The dirtiest habit is to choke in the ocean of poison.

¹⁸⁰Bāp bhī kahtē haĩ kām mahāśhatru hai .

¹⁷⁹The Father also says: Lust is your greatest enemy.

¹⁸¹Kitnī bachchiyā̃ mār khātī haĩ .

¹⁸⁰So many daughters are beaten.

¹⁸²Kōī-kōī tō bachchī kō kah dēgē bhal pavitra banō .

¹⁸¹Some tell their daughters that they may remain pure.

¹⁸³Arē , pahlē khud tō pavitra banō .

¹⁸²Ah! but they should at least first become pure themselves.

¹⁸⁴Bachchī dē dī , kharchē ādi K|kē bōjh sē aur hī chhūṭā kyōṅki samajhtē haĩ - patā nahī̃ , inkī takdīr mē̃ kyā hai , ghar bhī kōī sukhī milē yā na milē .

¹⁸³By giving their daughter away, they are at least saved from the burden of all the expenditure, because they don’t know what is in the daughter’s fortune as to whether or not she will find a happy home.

¹⁸⁵Ājkal kharchā bhī bahut lagtā hai .

¹⁸⁴Nowadays, there is a great deal of expenditure.

¹⁸⁶Garīb lōg tō jhaṭ dē dētē haĩ . ¹⁸⁷Kōī kō phir mōh rahtā hai .

¹⁸⁵The poor will surrender their daughters very quickly whereas some have a lot of attachment.

¹⁸⁸Āgē ēk bhīlnī ātī thī , unkō gyān mē̃ ānē nahī̃ diyā kyōṅki jādū kā ḍar thā .

¹⁸⁶Earlier, a native woman used to come here, but they didn’t allow her to take this knowledge because they were afraid of magic.

¹⁸⁹Bhagvān kō jādūgar bhī kahtē haĩ .

¹⁸⁷God is called the Magician.

¹⁹⁰Merciful bhī bhagvān kō hī kahē̃gē .

¹⁸⁸God is also called the Merciful One.

¹⁹¹Śhrīkr̥iṣhṇa kō thōṛēhī kahē̃gē .

¹⁸⁹Shri Krishna cannot be called that.

¹⁹²Merciful vah jō bērahmī sē chhuṛāyē .

¹⁹⁰The Merciful One is the One who liberates you from the merciless one.

¹⁹³Bērahmī hai rāvaṇ .

¹⁹¹Ravan is merciless.

¹⁹⁴Pahlē-pahlē hai gyān .

¹⁹²First there is this knowledge.

¹⁹⁵Gyān , bhakti phir vairāgya .

¹⁹³There is this knowledge, then devotion and disinterest.

¹⁹⁶Aisē nahī̃ ki bhakti , gyān phir vairāgya kahē̃gē .

¹⁹⁴It is not said: Devotion, knowledge and then disinterest.

¹⁹⁷Gyān kā vairāgya thōṛēhī kah saktē .

¹⁹⁵You cannot say “Disinterest in knowledge”.

¹⁹⁸Bhakti kā vairāgya karnā hōtā hai isliē gyān , bhakti , vairāgya yah right akṣhar haĩ .

¹⁹⁶You have to have disinterest in devotion. ¹⁹⁷This is why the expression “Knowledge, devotion and disinterest” is right.

¹⁹⁹Bāp tumkō bēhad kā arthāt purānī duniyā kā vairāgya karātē haĩ .

¹⁹⁸The Father enables you to have unlimited disinterest, that is, disinterest in the whole of the old world.

²⁰⁰Sannyāsī tō sirph gharbār sē vairāgya karātē haĩ .

¹⁹⁹Sannyasis only inspire you to have disinterest in your household.

²⁰¹Yah bhī drama mē̃ nūndh hai .

²⁰⁰That too is predestined in the drama.

²⁰²Manuṣhyō̃ key|kī buddhi mē̃ baiṭhtā hī nahī̃ .

²⁰¹This does not sit in the intellects of human beings.

²⁰³Bhārat 100 percent solvent , nirvikārī , healthy thā , kabhī akālē mr̥iityu nahī̃ hōtī thī , in sab bātō̃ key|kī dhārṇā bahut thōṛō̃ kō hī hōtī hai .

²⁰²Bharat was 100% solvent, viceless and healthy; there was never untimely death here. ²⁰³Very few of you are able to imbibe these things.

²⁰⁴Jō achchhī service kartē haĩ , vah bahut sāhūkār banē̃gē .

²⁰⁴Those who do good service will become very wealthy.

²⁰⁵Bachchō̃ kō tō sārā din bābā-bābā hī yād rahnā chāhiē .

²⁰⁵You children should remember “Baba, Baba” throughout the whole day.

²⁰⁶Parantu māyā karnē nahī̃ dētī .

²⁰⁶However, Maya does not allow you to do this.

²⁰⁷Bāp kahtē haĩ satōpradhān bannā hai tō chaltē , phirtē , khātē mujhē yād karō .

²⁰⁷The Father says: If you want to become satopradhan, remember Me whilst you are walking, moving around and eating.

²⁰⁸Maĩ tumkō viśhva kā mālik banātā hū̃ , tum yād nahī̃ karē̃gē  !

²⁰⁸I make you into the masters of the world. ²⁰⁹Will you not remember Me?

²⁰⁹Bahutō̃ kō māyā K|kē tūphān bahut ātē haĩ .

²¹⁰Many of you have many storms of Maya.

²¹⁰Bāp samjhātē haĩ - yah tō hōgā . ²¹¹Drama mē̃ nūndh hai .

²¹¹The Father explains: All of that will happen; it is fixed in the drama.

²¹²Svarg key|kī sthāpanā tō hōnī hī hai .

²¹²Heaven will definitely be established.

²¹³Sadaiv naī duniyā tō rah nahī̃ saktī .

²¹³The world cannot remain new for ever.

²¹⁴Chakra phirēgā tō nīchē jarūr utarē̃gē .

²¹⁴The cycle has to turn and so you will definitely come down again.

²¹⁵Her|har chīz naī sē phir purānī jarūr hōtī hai .

²¹⁵Everything definitely has to become old from new.

²¹⁶Is samay māyā nē sabkō April fool banāyā hai , bāp ākar gul-gul banātē haĩ .

²¹⁶At this time, Maya has made an April fool of everyone. ²¹⁷The Father comes to make you beautiful.

²¹⁷Achchhā  !

²¹⁸Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To you sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to you spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²¹1 ) bāp samān pyār kā sāgar bannā hai .

²²² 1. Become oceans of love like the Father.

²²²Kabhī kisī kō duḥkh nahī̃ dēnā hai .

²²³Never cause sorrow for anyone.

²²³Kaṛuvē bōl nahī̃ bōlnē haĩ .

²²⁴Don’t speak bitter words.

²²⁴Gandī ādatē̃ miṭā dēnī haĩ .

²²⁵Finish all your dirty habits.

²²⁵2 ) bābā sē mīṭhī-mīṭhī bātē̃ kartē isī feeling mē̃ rahnā hai ki ōhō bābā , āpnē hamē̃ kyā sē kyā banā diyā  !

²²⁶ 2. Whilst talking sweetly to Baba, maintain this feeling: O Baba, You have transformed us so much.

²²⁶Āpnē hamē̃ kitnā sukh diyā hai  !

²²⁷You have given us so much happiness.

²²⁷Bābā , āp kṣhīr sāgar mē̃ lē chaltē hō . . . . . . . sārā din bābā-bābā yād rahē .

²²⁸Baba, You take us to the ocean of milk. ²²⁹Have remembrance of Baba throughout the day.

²²⁸Vardān  : sarv sambandh aur sarv guṇō̃ key|kī anubhūti mē̃ sampann bannē vālē sampūrṇ mūrt bhav

²³⁰Blessing: May you be filled with the experience of all relationships and all virtues and thereby become an image of perfection.

²²⁹Saṅgamyug par viśhēṣh sarv prāptiyō̃ mē̃ svayã kō sampann banānā hai isliē sarv khajānē , sarv sambandh , sarvguṇ aur kartavya kō sāmnē rakh check karō ki sarv bātō̃ mē̃ anubhavī banē haĩ .

²³¹ At the confluence age, you especially have to make yourself full of all attainments. ²³²Therefore, put all your treasures, relationships, virtues and tasks in front of you and check whether you have become experienced in all of these aspects.

²³⁰Yadi kisī bhī bāt K|kē anubhav key|kī kamī hai tō usmē̃ svayã kō sampann banāō .

²³³If you are missing any experience, make yourself complete with it.

²³¹Ēk bhī sambandh vā guṇ key|kī kamī hai tō sampūrṇ stage vā sampūrṇ mūrt nahī̃ kahlā saktē isliē bāp K|kē guṇō̃ vā apnē ādi svarūp K|kē guṇō̃ kā anubhav karō tab sampūrṇ mūrt banē̃gē .

²³⁴If you lack even one relationship or virtue, you cannot be said to have the stage of perfection or be an image of completion. ²³⁵Therefore, experience the Father’s virtues and the virtues of your original form and you will become an image of perfection.

²³²Slōgan  : jōśh mē̃ ānā bhī man kā rōnā hai - ab rōnē kā file khatm karō .

²³⁶Slogan: To become forceful is to cry in your mind. ²³⁷Therefore, now close the file of crying.

²³⁸*** Om Shanti ***

²³³Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²³⁹With your powerful mind, do the service of giving sakaash.

²³⁴Mansā sēvā karnē kē liē sarv śhaktiyō̃ kō apnē jīvan kā aṅg banā lō .

²⁴⁰In order to do service through your mind, make all the powers a part of your life.

²³⁵Aisē bāp samān perfect banō jō andar kōī defect na hō tab śhrēṣhṭh saṅkalpō̃ key|kī ēkāgratā dvārā arthāt mansā dvārā svataḥ sakāśh phailēgī .

²⁴¹Become perfect, the same as the Father, so that no defects remain inside you, for only then will your sakaash spread automatically with the concentration of your elevated thoughts, that is, through your mind.