शनिवार 1 फ़रवरी 2025 की दैनिक मुरली
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
001-02-2025 praatahmurli om shanti "baapdaada"' madhuban
0 01/02/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tum aatmaon ka svadharma shanti hai, tumhaara desh shantidham hai, tum aatma shant swaroop ho isliye tum shanti maang nahin sakte''
1Essence: Sweet children, the original religion of you souls is peace. 2The land of souls is the land of peace. 3You souls are embodiments of peace. 4Therefore, you cannot ask for peace.
Question
2prashn:- tumhaara yogbal kaun-si kamaal karta hai?
5Question: What wonders does your power of yoga perform?
Answer
3uttar:- yogbal se tum saari duniya ko pavitra banaate ho, tum kitne thode bachche yogbal se yeh saara pahaad uthaae sone ka pahaad sthaapan karte ho।
6Answer: With the power of yoga, you purify the whole world. 7There are very few of you children to remove the whole of this mountain with the power of yoga and establish a mountain of gold.
45 tatva satopradhaan ho jaate hain, achha phal dete hain।
8Even the five elements will become satopradhan and give very good fruit.
5satopradhaan tatvon se yeh shareer bhi satopradhaan hote hain।
9When matter is satopradhan, your bodies will also be satopradhan.
6vahaan ke phal bhi bahut bade-bade svaadishta hote hain।
10The fruit there is very large and delicious.
Murli
7om shanti।
11Om shanti.
8jab om shanti kaha jaata hai to bahut khushi honi chaahiye kyonki vaastav mein aatma hai hi shant swaroop, uska svadharma hi shant hai।
12When you say "Om shanti", you should have great happiness. 13In fact, you souls are embodiments of peace; the original religion of you souls is peace.
9is par sannyaasi bhi kehte hain, shanti ka to tumhaare gale mein haar pada hai।
14Sannyasis say of this that peace is the garland around your neck.
10shanti ko baahar kahaan dhoondhate ho।
15Why do you search for peace outside?
11aatma svatah shant swaroop hai।
16Souls are themselves embodiments of peace.
12is shareer mein part bajaane aana padta hai।
17They have to enter bodies in order to play their parts.
13aatma sada shant rahe to karma kaise karegi?
18If souls remained constantly in silence, how could they act?
14karma to karna hi hai।
19Actions have to be performed.
15haan, shantidham mein aatmaayen shant rehti hain।
20Yes, in the land of silence, souls remain silent.
16vahaan shareer hai nahin, yeh koi bhi sannyaasi aadi nahin samajhte ki ham aatma hain, shantidham mein rahne vaali hain।
21There are no bodies there. 22None of the sannyasis, etc. understand that each of them is a soul, that they are residents of the land of silence.
17bachchon ko samjhaaya gaya hai - shantidham hamaara desh hai, phir ham sukhdhaam mein aakar part bajaate hain phir raavan raajya hota hai duhkhadhaam mein।
23You children have been told that the land of silence is your home. 24Then you go to a land of happiness to play your parts and then it is Ravan’s kingdom in this land of sorrow.
18yeh 84 janmon ki kahaani hai।
25This is the story of 84 births.
19bhagvaanuvaach hai na arjun prati ki tum apne janmon ko nahin jaante ho।
26God says to Arjuna: You do not know your own births.
20ek ko kyon kehte hain?
27Why does He only speak to one?
21kyonki ek ki guarantee hai।
28Because there is the guarantee for one.
22in raadhe-krishna ki to guarantee hai na to inko hi kehte hain।
29There is the guarantee for Radhe and Krishna and so He speaks to them.
23yeh baap bhi jaante hain, bachche bhi jaante hain ki yeh jo sab bachche hain sab to 84 janma lene vaale nahin hain।
30The Father knows and you children also know that not all of the children will take 84 births.
24koi beech mein aayenge, koi ant mein aayenge। 25inki to certain hai।
31Some will come in the middle, some will come at the end, but for this one, it is certain.
26inko kehte hain - he bachche।
32Baba says to this one: O child!
27to yeh arjun hua na।
33Therefore, this one is Arjuna.
28rath par baitha hai na।
34He is sitting in this chariot.
29bachche khud bhi samajh sakte hain - ham janma kaise lenge?
35You children can understand for yourselves how you will take birth.
30service hi nahin karte hain to satayug nai duniya mein pahle kaise aayenge?
36If you do not do any service, how could you go to that new, golden-aged world at the beginning?
31inki takdeer kahaan hai।
37It would not be in your fortune.
32peechhe jo janma lenge unke liye to puraana ghar hota jaayega na।
38Those who take birth at the end will go there when the house has become old.
33main inke liye kehta hoon, jinke liye tumko bhi certain hai।
39I am speaking for this one, for the one for whom it is certain.
34tum bhi samajh sakte ho - mama-baba 84 janma lete hain।
40You can understand that Mama and Baba take 84 births.
35kumaarka hai, janak hai, aise-aise mahaarthi jo hain woh 84 janma lete hain।
41There are also Kumarka and Janak. 42Such maharathis take 84 births.
36jo service nahin karte hain to zaroor kuchh janma baad mein aayenge।
43Those who do not do service will definitely come a few births later.
37samajhte hain ham to naapaas ho jaayenge, pichhaadi mein aa jaayenge।
44They can understand for themselves that they will fail and come later.
38school mein daudi pahan nishaane tak aakar phir vaapis lautte hain na।
45In a school they race to the finishing line and return.
39sab ekras ho na saken।
46Not everyone can be the same.
40race mein zara paav inch ka bhi pharka padta hai to plus mein aa jaata hai, yeh bhi ashva race hai।
47In a race, if there is the difference of even a quarter of an inch, that one claims a number ahead. 48This is also a horse race. 49This is an ashwa race.
41ashva ghode ko kaha jaata hai।
50“Ashwa” means a horse.
42rath ko bhi ghoda kaha jaata hai।
51This chariot is also called a horse.
43baaki yeh jo dikhaate hain daksha prajaapita ne yagya racha, usmein ghode ko havan kiya, yeh sab baaten hain nahin।
52None of those things that have been said about Daksh Prajapita creating a sacrificial fire and sacrificing a horse in that sacrificial fire happened.
44na daksha prajaapita hai, na koi yagya racha hai।
53Neither was there Daksh Prajapita, nor was there any sacrificial fire created by him.
45pustakon mein bhakti maarga ki kitni danta kathaayen hain।
54So many false books have been written on the path of devotion.
46unka naam hi katha hai।
55They are just called stories.
47bahut kathaayen sunte hain। 48tum to yeh padhte ho।
56They listen to many stories, whereas you study.
49padhaai ko katha thode hi kahenge।
57A study wouldn’t be called a story.
50school mein padhte hain, em object rehti hai।
58You have an aim and objective in what you study at school.
51hamko is padhaai se yeh naukri milegi। 52kuchh na kuchh milta hai।
59You find employment through that study; you receive something or other.
53abhi tum bachchon ko dehi-abhimaani bahut banna hai।
60You children now have to become very soul conscious.
54yahi mehnat hai।
61This does take effort.
55baap ko yaad karne se hi vikarma vinaash honge।
62Only by remembering the Father can your sins be absolved.
56khaas yaad karna hota hai, aise nahin ki main to shivbaaba ka bachcha hoon na phir yaad kya karen।
63You especially do have to remember Him. 64You shouldn't think that you are Shiv Baba's child anyway, and ask why you should therefore remember Him; no.
57nahin, yaad karna hai apne ko student samajhkar।
65You have to remember Him whilst also considering yourselves to be His students.
58ham aatmaon ko shivbaaba padha rahe hain, yeh bhi bhool jaate hain।
66Shiv Baba is teaching us souls. 67You also forget this.
59shivbaaba ek hi teacher hai jo srishti ke aadi-madhya-ant ka raaz sunaate hain, yeh bhi yaad nahin rehta hai।
68Shiv Baba is the only Teacher who teaches you the secrets of the beginning, the middle and the end of the world. 69You do not even remember this.
60har ek bachche ko apne dil se poochhna hai ki kitna samay baap ki yaad thaharti hai?
70Each one of you children can ask your heart how long you stayed in remembrance of the Father.
61jaasti time to baaharmukhta mein hi jaata hai।
71You spend most of your time in extroversion.
62yeh yaad hi mukhya hai।
72This remembrance is the main thing.
63is bhaarat ke yog ki hi bahut mahima hai। 64parantu yog kaun sikhlaate hain - yeh kisko pata nahin hai।
73There is great praise of this yoga of Bharat, but who can teach you this yoga of Bharat? 74No one knows this.
65geeta mein shreekrishna ka naam daal diya hai।
75They have put Shri Krishna’s name in the Gita.
66ab shreekrishna ko yaad karne se to ek bhi paap nahin katega kyonki woh to shareerdhaari hai। 67paanch tatvon ka bana hua hai।
76Not a single sin can be cut away by remembering Shri Krishna, because he is a bodily being, made of the five elements.
68unko yaad kiya to goya mitti ko yaad kiya, 5 tatvon ko yaad kiya।
77To remember him means to remember clay. 78It means that you remember the five elements.
69shivbaaba to ashareeri hai isliye kehte hain ashareeri bano, mujh baap ko yaad karo।
79Shiv Baba is bodiless and this is why He says: Become bodiless! 80Remember Me, your Father!
70kehte bhi ho - he patit-paavan, woh to ek hua na।
81You call out: “O Purifier!” 82Therefore, He is the only One.
71yukti se poochhna chaahiye - geeta ka bhagwan kaun?
83Ask them tactfully who the God of the Gita is.
72bhagwan rachayita to ek hota hai।
84There is only the one God who is the Creator.
73agar manushya apne ko bhagwan kahlaate bhi hain to aise kabhi nahin kahenge ki tum sab hamaare bachche ho।
85Even though people call themselves God, they never say that everyone is their child.
74ya to kahenge tatatvam ya kahenge eeshvar sarvavyaapi hai।
86They either say, "I am God and the same applies to you", or they say that God is omnipresent.
75ham bhi bhagwan, tum bhi bhagwan, jidhar dekhta hoon tu hi tu hai।
87They say, “I am God and you are God and, wherever I look, I only see You.
76patthar mein bhi tu, aise kah dete।
88You are even in the stones.” 89They just say this.
77tum hamaare bachche ho, yeh kah nahin sakte।
90They wouldn’t say that you are their children.
78yeh to baap hi kehte hain - he mere laadle roohaani bachchon।
91Only the Father says: O My beloved, spiritual children.
79aise aur koi kah na sake।
92No one else says this.
80musalmaan ko agar koi kahe mere laadle bachchon, to thappad maar den।
81yeh ek hi paarlaukik baap kah sakte hain।
93Only the one parlokik Father can say this.
82aur koi srishti ke aadi-madhya-ant ka gyaan de na sake।
94No one else can give you the knowledge of the beginning, the middle and the end of the world.
8384 ke seedhi ka raaz koi samjha na sake sivaae niraakaar baap ke।
95No one but the incorporeal Father can explain the secrets shown in the picture of the ladder of 84 births.
84unka asli naam hi hai shiv। 85yeh to manushyon ne athaah naam rakh diye hain।
96Although He has been given many names, His real name is Shiva.
86anek bhaashaayen hain। 87to apni-apni bhaasha mein naam rakh dete hain। 88jaise baambe mein babulnaath kehte hain, parantu woh arth thode hi samajhte।
97There are many languages, and so they name Him in their own language, just as in Bombay they call Him Babulnath (Lord of Thorns). 98However, they don’t understand the meaning of that.
89tum samajhte ho kaanton ko phool banaane vaala hai।
99You understand that He is the One who changes thorns into flowers.
90bhaarat mein shivbaaba ke hajaaron naam honge, arth kuchh nahin jaante।
100In Bharat, Shiv Baba has probably been given a thousand names, but no one understands the meanings of them.
91baap bachchon ko hi samjhaate hain। 92usmein bhi maataaon ko baba jaasti aage karte hain।
101The Father only explains to you children and in this Baba keeps the mothers in the front.
93aajkal females ka maan bhi hai kyonki baap aaye hain na।
102Since the Father came, there is greater regard for women.
94baap maataaon ki mahima oonch karte hain।
103The Father has increased the praise of mothers.
95tum shiv shakti sena ho, tum hi shivbaaba ko jaante ho।
104You are the Shiv Shakti Army. 105Only you know Shiv Baba.
96sach to ek hi hai।
106There is only the One who is called the Truth.
97gaaya bhi jaata hai sach ki bedi hile dule, doobe nahin।
107It is remembered that, although the boat of truth may rock, it will never sink.
98to tum sachche ho, nai duniya ki sthaapna kar rahe ho।
108Therefore, you are the true ones, the ones who are establishing the new world.
99baaki jhoothi bediyaan sab khatma ho jaayengi।
109All the things of falsehood are to be destroyed.
100tum bhi koi yahaan raajya karne vaale nahin ho।
110You are not going to rule here.
101tum phir doosre janma mein aakar raajya karenge।
111You will come and rule here in your next birth.
102yeh badi gupta baaten hain jo tum hi jaante ho।
112These matters are very incognito and only you understand them.
103yeh baba na mila hota to kuchh bhi nahin jaante the।
113You now know that if you hadn't met Baba, you wouldn't have understood anything.
104abhi jaana hai।
114You now understand this.
105yeh hai yudhishthir, yuddha ke maidaan mein bachchon ko khada karne vaala।
115This one is Yudhishthira, the one who alerts you children on the battlefield.
106yeh hai nonviolence, ahinsak।
116This is a non-violent battle.
107manushya hinsa samajh lete hain maara-maari ko।
117People think that only fighting with one another is violence.
108baap kehte hain pahli mukhya hinsa to kaam kataari ki hai isliye kaam mahaashatru kaha hai, in par hi vijay paani hai।
118The Father says: The first and main violence is using the sword of lust. 119This is why lust is said to be your greatest enemy. 120You have to conquer it.
109mool baat hai hi kaam vikaar ki, patit maana vikaari।
121The main thing you have to conquer is the vice of lust. 122To be impure means to be vicious.
110vikaari kaha hi jaata hai patit banne vaale ko, jo vikaar mein jaate hain।
123Those who are impure are said to be vicious; they are those who indulge in vice.
111krodh karne vaale ko aise nahin kahenge ki yeh vikaari hai।
124You wouldn't call a person who gets angry vicious.
112krodhi ko krodhi, lobhi ko lobhi kahenge।
125A person who becomes angry is an angry person, and a person who becomes greedy is a greedy person.
113devtaaon ko nirvikaari kaha jaata hai। 114devtaayen nirlobhi, nirmohi, nirvikaari hain। 115woh kabhi vikaar mein nahin jaate।
126Deities are said to be completely viceless, free from greed, free from attachment and free from vice; they never indulge in vice.
116tumko kehte hain vikaar bigar bachche kaise honge? 117unhon ko to nirvikaari maante ho na। 118woh hai hi viceless duniya।
127When people ask you how children can be created without vice, tell them: “You consider the deities to be viceless and that is a viceless world.
119dvaapar kaliyug hai vicious duniya।
128The copper and iron ages are in a vicious world.
120khud ko vikaari, devtaaon ko nirvikaari kehte to hain na।
129You call yourselves vicious and the deities viceless.
121tum jaante ho ham bhi vikaari the। 122ab in jaisa nirvikaari ban rahe hain।
130You know that you used to be vicious and that you are now becoming as viceless as them.
123in lakshmi-naaraayan ne bhi yaad ke bal se yeh pad paaya hai phir pa rahe hain।
131Lakshmi and Narayan had claimed their status with the power of yoga and are also claiming it once again.
124ham hi devi-devta the, hamne kalpa pahle aise raajya paaya tha, jo ganvaaya, phir ham pa rahe hain।
132We were deities; we claimed our kingdom a cycle ago. 133We then lost it and are claiming it back once again.”
125yahi chintan buddhi mein rahe to bhi khushi rahegi।
134If your intellects just churned this, you would have great happiness.
126parantu maaya yeh smriti bhula deti hai।
135However, Maya makes you forget to maintain this awareness.
127baba jaante hain tum sthaai yaad mein rah nahin sakenge।
136Baba knows that you can't stay in remembrance constantly.
128tum bachche adol ban yaad karte raho to jaldi karmaateet avastha ho jaae aur aatma vaapis chali jaae। 129parantu nahin।
137If you children remained unshakeable and stayed in remembrance, you would quickly reach your karmateet stage and you souls would be able to return home; but no!
130pahle number mein to yeh jaane vaala hai।
138This one is the one who has to go first.
131phir hai shivbaaba ki baraat।
139There will be the wedding procession of Shiv Baba.
132shaadi mein maataayen mitti ke matke mein jyoti jagaakar le jaati hain na, yeh nishaani hai। 133shivbaaba saajan to sada jaagti jyot hai।
140Mothers take earthenware lamps to a wedding. 141That lamp symbolises Shiv Baba, the Bridegroom, who is the constantly lit Light.
134baaki hamaari jyoti jagaai hai।
142He has now ignited us lights.
135yahaan ki baat phir bhakti maarga mein le gaye hain।
143They have taken the things of the present time on to the path of devotion.
136tum yogbal se apni jyoti jagaate ho।
144You light your flame with the power of yoga.
137yog se tum pavitra bante ho। 138gyaan se dhan milta hai।
145You become pure by having yoga and you receive wealth by studying this knowledge.
139padhaai ko source oph income kaha jaata hai na।
146This study is your source of income.
140yogbal se tum khaas bhaarat aur aam saare vishwa ko pavitra banaate ho।
147With the power of yoga, you purify Bharat in particular and the whole world in general.
141ismen kanyaayen bahut achhi madadgaar ban sakti hain।
148Kumaris can become very good helpers in this.
142service kar oonch pad paana hai।
149You claim a very good status by doing this service.
143jeevan heere jaisa banaana hai, kam nahin।
150You have to make your lives like a diamond, nothing less.
144gaaya jaata hai follow father mother।
151It is said: Follow the mother and father.
145si mother father aur ananya brothers, sisters।
152See the mother, father and the special brothers and sisters.
146tum bachche pradarshani mein bhi samjha sakte ho ki tumko do father hain - laukik aur paarlaukik।
153You children can explain at the exhibitions that you have two fathers: your worldly father and the parlokik Father.
147ismen bada kaun?
154Which one is greater?
148bada to zaroor behad ka baap hua na।
155The unlimited Father would surely be greater.
149varsa unse milna chaahiye।
156He is the One from whom you receive the inheritance.
150abhi varsa de rahe hain, vishwa ka maalik bana rahe hain।
157He is now giving you the inheritance. 158He is making you into the masters of the world.
151bhagvaanuvaach - tumko raajayog sikhaata hoon phir tum doosre janma mein vishwa ke maalik banenge।
159God speaks: I now teach you Raja Yoga and then, in your next birth, you become the masters of the world.
152baap kalpa-kalpa bhaarat mein aakar bhaarat ko bahut saahookaar banaate hain।
160The Father comes into Bharat every cycle and makes Bharat very wealthy.
153tum vishwa ke maalik bante ho is padhaai se।
161You become the masters of the world through this study.
154us padhaai se kya milega?
162What do you receive from other studies?
155yahaan to tum heere jaisa bante ho 21 janma liye।
163Here, you become like diamonds for 21 births.
156us padhaai mein raat-din ka pharka hai।
164There is the difference of day and night between this study and other studies.
157yeh to baap, teacher, guru ek hi hai।
165Here, the Father, Teacher and Guru are one.
158to baap ka varsa, teacher ka varsa aur guru ka varsa sab dete hain।
166Therefore, you are given the inheritance by the Father, the inheritance by the Teacher and the inheritance by the Guru.
159ab baap kehte hain deh sahit sabko bhoolna hai।
167The Father says: Now forget everything including your own bodies.
160aap muye mar gai duniya।
168When you die, the whole world is dead for you.
161baap ke adopted bachche bane, baaki kisko yaad karenge।
169You have become the Father's adopted children, and so who else would you remember?
162doosron ko dekhte hue jaise ki dekhte nahin।
170Even whilst seeing others, let it be as though you don't see them.
163part mein bhi aate hain parantu buddhi mein hai - ab hamko ghar jaana hai phir yahaan aakar part bajaana hai।
171You came to play your parts but your intellects understand that you now have to return home and then come down again to play your parts.
164yeh buddhi mein rahe to bhi bahut khushi rahegi।
172If you just kept this in your intellects, you would experience great happiness.
165bachchon ko deh bhaan chhod dena chaahiye।
173You children must let go of body consciousness.
166yeh puraani cheez yahaan chhodni hai, ab vaapis jaana hai।
174We have to leave these old things here because we now have to return home.
167naatak poora hota hai। 168puraani srishti ko aag lag rahi hai।
175Now that the play is coming to an end, the old world is to be set ablaze.
169andhe ki aulaad andhe agyaan neend mein soye pade hain।
176Both the blind and the children of the blind are sleeping in a sleep of ignorance.
170manushya to samjhenge yeh soya hua manushya dikhaaya hai। 171parantu yeh agyaan neend ki baat hai, jisse tum jagaate ho।
177This is not the usual sleep that people have, but it is a matter of a sleep of ignorance. 178You have to awaken them from that.
172gyaan arthaat din hai satayug, agyaan arthaat raat hai kaliyug।
179This knowledge is the day, the golden age; ignorance is the night, the iron age.
173yeh badi samajhne ki baaten hain।
180These things have to be understood.
174kanya shaadi karti hai to maata-pita, saasu-sasur aadi bhi yaad aayega।
181When a girl gets married, she remembers her parents and her in-laws, etc.
175unko bhoolna pade।
182They now have to be forgotten.
176aise bhi yugal hain, jo sannyaasiyon ko dikhaate hain - ham yugal bankar kabhi vikaar mein nahin jaate hain। 177gyaan talvaar beech mein hai।
183Some couples are such that they can show the sannyasis how they are able to refrain from lust, even though they are a couple, that they keep the sword of this knowledge between them.
178baap ka pharmaan hai - pavitra rehna hai।
184The Father's order is: Remain pure!
179dekho ramesh-usha hain, kabhi bhi patit nahin bane hain, yeh dar hai agar ham patit banen to 21 janmon ki raajaai khatma ho jaayegi। 180devaala maar denge।
185Just look at Ramesh and Usha: there has never been impurity between them because of the fear of losing their kingdom of 21 births; that they would go bankrupt.
181aise koi-koi fail ho padte hain।
186There are some who fail in this.
182gandharvi vivaah ka naam to hai na।
187There is also marriage in name only.
183tum jaante ho pavitra rahne se pad bahut oonch milega।
188You know that you can claim a very high status by remaining pure.
184ek janma ke liye pavitra banna hai।
189You only have to remain pure for this one birth.
185yogbal se karmendriyon par bhi control aa jaata hai।
190When you gain the power of yoga you can control your sense organs.
186yogbal se tum saari duniya ko pavitra banaate ho।
191You also purify the whole world with the power of yoga.
187tum kitne thode bachche yogbal se yeh saara pahaad udaae sone ka pahaad sthaapan karte ho।
192There are very few of you children with the power of yoga to remove this whole mountain and establish a mountain of gold.
188manushya thode hi samajhte hain, woh to govardhan parvat pichhaadi parikrama dete rehte hain।
193People don't understand any of this. 194They simply go around the Goverdhan mountain.
189yeh to baap hi aakar saari duniya ko golden aged banaate hain।
195Only the Father makes the whole world golden aged.
190aise nahin ki himaalay koi sone ka ho jaayega।
196It isn't that the Himalayas will become gold.
191vahaan to sone ki khaaniyaan bhartu ho jaayengi।
197There, the mines of gold remain full.
1925 tatva satopradhaan hain, phal bhi achha dete hain।
198The five elements are satopradhan. 199They give very good fruit.
193satopradhaan tatvon se yeh shareer bhi satopradhaan hote hain।
200Because matter becomes satopradhan, your bodies too are satopradhan.
194vahaan ke phal bhi bahut bade-bade svaadishta hote hain।
201The fruits there are very large and delicious.
195naam hi hai svarga।
202The very name is heaven.
196to apne ko aatma samajh baap ko yaad karne se hi vikaar chhootenge।
203Only when you consider yourselves to be souls and you remember the Father can you become free from vice.
197deh-abhimaan aane se vikaar ki cheshta hoti hai।
204When you become body conscious, you have a desire for lust.
198yogi kabhi vikaar mein nahin jaayenge।
205Yogis never indulge in vice.
199gyaan bal to hai, parantu yogi nahin hoga to gir padega।
206Even though you might have some power of this knowledge, if you are not a yogi, you fall.
200jaise poochha jaata hai - purooshaartha bada ya praalabdha? 201to kehte hain purooshaartha bada।
207When you are asked whether the effort or the reward is greater, you say that the effort is greater.
202vaise ismen kahenge yog bada।
208Similarly, you would say that, in this, yoga is greater.
203yog se hi patit se paavan bante hain।
209It is only by having yoga that you can become pure from impure.
204ab tum bachche to kahenge ham behad ke baap se padhenge।
210You children say that you are now studying with the unlimited Father.
205manushya se padhne se kya milega?
211What would you receive by studying with human beings?
206maas mein kya kamaai hogi?
212What would your monthly salary be?
207yeh tum ek-ek ratna dhaaran karte ho। 208yeh hai laakhon roopayon ke।
213Each jewel you imbibe here is worth hundreds of thousands of rupees.
209vahaan paise ki ginti nahin ki jaati। 210anginat dhan hota hai।
214There, money is never counted; there is countless wealth.
211sabko apni-apni khetiyaan aadi hoti hain।
215Everyone has his own farm, etc.
212ab baap kehte hain ham tumko raajayog sikhlaate hain।
216The Father says: It is now that I teach you Raja Yoga.
213yeh hai em object।
217That is your aim and objective.
214purooshaartha karke oonch banna hai।
218You have to become elevated by making effort.
215raajdhaani sthaapan ho rahi hai।
219Your kingdom is being established.
216in lakshmi-naaraayan ne kaise praalabdha paai, inki praalabdha ko jaan gaye to baaki kya chaahiye।
220How did Lakshmi and Narayan claim their reward? 221Once you have understood their reward, what else do you need?
217abhi tum jaante ho kalpa 5 hazaar varsha baad baap aate hain, aakar bhaarat ko svarga banaate hain।
222You now know that the Father comes every cycle, every 5000 years, and makes the people of Bharat into the residents of heaven.
218to bachchon ko service karne ka umang hona chaahiye। 219jab tak koi ko raasta nahin bataaya hai, khaana nahin khaayenge - itna ullaas-umang ho tab oonch pad pa sakte hain।
223Therefore, you children should have such enthusiasm for doing service that you won't eat until you have shown someone the path. 224Only when you have such zeal and enthusiasm can you claim a high status.
220achha!
225Achcha.
221meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
226To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
222roohaani baap ki roohaani bachchon ko namaste।
227The spiritual Father says namaste to you spiritual children.
Essence for dharna
223dhaarna ke liye mukhya saar:-
228Essence for dharna:
2241) eeshvareey service kar apna jeevan 21 janmon ke liye heere jaisa banaana hai।
229 1. You have to make your life like a diamond for 21 births by doing Godly service.
225maat-pita aur ananya bhaai-bahinon ko hi follow karna hai।
230You must only follow the mother and father and the special brothers and sisters.
2262) karmaateet avastha banaane ke liye deh sahit sabko bhoolna hai।
231 2. In order to make your stage karmateet, forget everyone, including your own body.
227apni yaad adol aur sthaai banaani hai।
232You have to make your remembrance unshakeable and constant.
228devtaaon jaisa nirlobhi, nirmohi, nirvikaari banna hai।
233You have to become free from greed and attachment and as viceless as the deities.
Blessing
229vardaan:- tadaphti hui aatmaon ko ek second mein gati-sadgati dene vaale master daata bhav
234Blessing: May you give souls in great distress liberation and salvation in a second as a master bestower.
230jaise sthool season ka intajaam karte ho, sevaadhaari saamagri sab taiyaar karte ho jisse kisi ko koi takleeph na ho, samay vyartha na jaae।
235 You make preparations here for each season physically and you bring all the servers and all the necessary materials here, so that there won’t be any difficulties and time won’t be wasted.
231aise hi ab sarva aatmaon ki gati-sadgati karne ki antim season aane vaali hai, tadaphti hui aatmaon ko queue mein khada karne ka kashta nahin dena hai, aate jaaen aur lete jaaen।
236In the same way, the final season for giving all souls liberation and salvation is now going to come. 237Do not make distressed souls suffer by having them wait in a queue; let them continue to come and simply take.
232iske liye ever-ready bano।
238Become ever ready for this.
233purooshaarthi jeevan mein rahne se oopar ab daataapan ki sthiti mein raho।
239Now, stay beyond an effort-making life, in the stage of a bestower.
234har sankalp, har second mein master daata ban karke chalo।
240Continue to move along as a master bestower in every thought and at every second.
Slogan
235slogan:- hajoor ko buddhi mein haajir rakho to sarva praaptiyaan ji hajoor karengi।
241Slogan: Keep the Lord present in your intellect and all your attainments will also say, “Yes, my lord”.
242*** Om Shanti ***
236avyakt ishaare - ekaantapriy bano ekta aur ekaagrata ko apnaao
243Have love for solitude and imbibe unity and concentration.
237ekta ke saath ekaantapriy banna hai।
244Along with unity, become one who has love for solitude.
238ekaantapriy woh hoga jinka anek taraph se buddhiyog toota hua hoga aur ek ka hi priy hoga।
245Someone who has love for solitude has his intellect’s yoga broken away from all others and has love for only the One.
239ek priy hone kaaran ek ki hi yaad mein rah sakta।
246Because of having love for only the One, such a soul will be able to stay in the remembrance of the One.
240ekaantapriy arthaat ek ke sivaay doosra na koi।
247To have love for solitude means to belong to the One and none other.
241sarva sambandh, sarva rasnaaen ek se lene vaala hi ekaanta-priy ho sakta hai।
248By having all relationships and experiencing all sweetness with the One, you can become someone who has love for solitude.