शनिवार 1 फ़रवरी 2025 की दैनिक मुरली

⁰01-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum ātmāō̃ kā svadharm śhānti hai , tumhārā dēśh śhāntidhām hai , tum ātmā śhānt svarūp hō isliē tum śhānti māṅg nahī̃ saktē ' '

¹Essence: Sweet children, the original religion of you souls is peace. ²The land of souls is the land of peace. ³You souls are embodiments of peace. ⁴Therefore, you cannot ask for peace.

²Praśhna  : tumhārā yōgbal kaun-sī kamāl kartā hai  ?

⁵Question: What wonders does your power of yoga perform?

³Uttar  : yōgbal sē tum sārī duniyā kō pavitra banātē hō , tum kitnē thōṛē bachchē yōgbal sē yah sārā pahāṛ uṭhāē sōnē kā pahāṛ sthāpan kartē hō .

⁶Answer: With the power of yoga, you purify the whole world. ⁷There are very few of you children to remove the whole of this mountain with the power of yoga and establish a mountain of gold.

⁴5 tatva satōpradhān hō jātē haĩ , achchhā phal dētē haĩ .

⁸Even the five elements will become satopradhan and give very good fruit.

⁵Satōpradhān tatvō̃ sē yah śharīr bhī satōpradhān hōtē haĩ .

⁹When matter is satopradhan, your bodies will also be satopradhan.

⁶Vahā̃ K|kē phal bhī bahut baṛē-baṛē svādiṣhṭ hōtē haĩ .

¹⁰The fruit there is very large and delicious.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Jab ōm śhānti kahā jātā hai tō bahut khuśhī hōnī chāhiē kyōṅki vāstav mē̃ ātmā hai hī śhānt svarūp , uskā svadharm hī śhānt hai .

¹²When you say "Om shanti", you should have great happiness. ¹³In fact, you souls are embodiments of peace; the original religion of you souls is peace.

⁹Is par sannyāsī bhī kahtē haĩ , śhānti kā tō tumhārē galē mē̃ hār paṛā hai .

¹⁴Sannyasis say of this that peace is the garland around your neck.

¹⁰Śhānti kō bāhar kahā̃ ḍhūṇḍhtē hō .

¹⁵Why do you search for peace outside?

¹¹Ātmā svataḥ śhānt svarūp hai .

¹⁶Souls are themselves embodiments of peace.

¹²Is śharīr mē̃ part bajānē ānā paṛtā hai .

¹⁷They have to enter bodies in order to play their parts.

¹³Ātmā sadā śhānt rahē tō karma kaisē karēgī  ?

¹⁸If souls remained constantly in silence, how could they act?

¹⁴Karma tō karnā hī hai .

¹⁹Actions have to be performed.

¹⁵Hā̃ , śhāntidhām mē̃ ātmāyē̃ śhānt rahtī haĩ .

²⁰Yes, in the land of silence, souls remain silent.

¹⁶Vahā̃ śharīr hai nahī̃ , yah kōī bhī sannyāsī ādi nahī̃ samajhtē ki ham ātmā haĩ , śhāntidhām mē̃ rahnē vālī haĩ .

²¹There are no bodies there. ²²None of the sannyasis, etc. understand that each of them is a soul, that they are residents of the land of silence.

¹⁷Bachchō̃ kō samjhāyā gayā hai - śhāntidhām hamārā dēśh hai , phir ham sukhdhām mē̃ ākar part bajātē haĩ phir rāvaṇ rājya hōtā hai duḥkhdhām mē̃ .

²³You children have been told that the land of silence is your home. ²⁴Then you go to a land of happiness to play your parts and then it is Ravan’s kingdom in this land of sorrow.

¹⁸Yah 84 janmō̃ key|kī kahānī hai .

²⁵This is the story of 84 births.

¹⁹Bhagvānuvāch hai nā arjun prati ki tum apnē janmō̃ kō nahī̃ jāntē hō .

²⁶God says to Arjuna: You do not know your own births.

²⁰Ēk kō kyō̃ kahtē haĩ  ?

²⁷Why does He only speak to one?

²¹Kyōṅki ēk key|kī guarantee hai .

²⁸Because there is the guarantee for one.

²²In rādhē-kr̥iṣhṇa key|kī tō guarantee hai nā tō inkō hī kahtē haĩ .

²⁹There is the guarantee for Radhe and Krishna and so He speaks to them.

²³Yah bāp bhī jāntē haĩ , bachchē bhī jāntē haĩ ki yah jō sab bachchē haĩ sab tō 84 janm lēnē vālē nahī̃ haĩ .

³⁰The Father knows and you children also know that not all of the children will take 84 births.

²⁴Kōī bīch mē̃ āyēṅgē , kōī ant mē̃ āyēṅgē . ²⁵Inkī tō certain hai .

³¹Some will come in the middle, some will come at the end, but for this one, it is certain.

²⁶Inkō kahtē haĩ - hē bachchē .

³²Baba says to this one: O child!

²⁷Tō yah arjun huā nā .

³³Therefore, this one is Arjuna.

²⁸Rath par baiṭhā hai nā .

³⁴He is sitting in this chariot.

²⁹Bachchē khud bhī samajh saktē haĩ - ham janm kaisē lē̃gē  ?

³⁵You children can understand for yourselves how you will take birth.

³⁰Service hī nahī̃ kartē haĩ tō satyug naī duniyā mē̃ pahlē kaisē āyēṅgē  ?

³⁶If you do not do any service, how could you go to that new, golden-aged world at the beginning?

³¹Inkī takdīr kahā̃ hai .

³⁷It would not be in your fortune.

³²Pīchhē jō janma lē̃gē unkē liē tō purānā ghar hōtā jāyēgā nā .

³⁸Those who take birth at the end will go there when the house has become old.

³³Maĩ inkē liē kahtā hū̃ , jinkē liē tumkō bhī certain hai .

³⁹I am speaking for this one, for the one for whom it is certain.

³⁴Tum bhī samajh saktē hō - mammā-bābā 84 janma lētē haĩ .

⁴⁰You can understand that Mama and Baba take 84 births.

³⁵Kumārkā hai , janak hai , aisē-aisē mahārathī jō haĩ vah 84 janma lētē haĩ .

⁴¹There are also Kumarka and Janak. ⁴²Such maharathis take 84 births.

³⁶Jō service nahī̃ kartē haĩ tō jarūr kuchh janm bād mē̃ āyēṅgē .

⁴³Those who do not do service will definitely come a few births later.

³⁷Samajhtē haĩ ham tō nā-pass hō jāyēṅgē , pichhāṛī mē̃ ā jāyēṅgē .

⁴⁴They can understand for themselves that they will fail and come later.

³⁸School mē̃ dauṛī pahan niśhānē tak ākar phir vāpis lauṭtē haĩ nā .

⁴⁵In a school they race to the finishing line and return.

³⁹Sab ēkras hō na sakē̃ .

⁴⁶Not everyone can be the same.

⁴⁰Race mē̃ zarā pāv inch kā bhī phark paṛtā hai tō plus mē̃ ā jātā hai , yah bhī aśhva race hai .

⁴⁷In a race, if there is the difference of even a quarter of an inch, that one claims a number ahead. ⁴⁸This is also a horse race. ⁴⁹This is an ashwa race.

⁴¹Aśhva ghōṛē kō kahā jātā hai .

⁵⁰“Ashwa” means a horse.

⁴²Rath kō bhī ghōṛā kahā jātā hai .

⁵¹This chariot is also called a horse.

⁴³Bākī yah jō dikhātē haĩ dakṣha prajāpitā nē yagya rachā , usmē̃ ghōṛē kō havan kiyā , yah sab bātē̃ haĩ nahī̃ .

⁵²None of those things that have been said about Daksh Prajapita creating a sacrificial fire and sacrificing a horse in that sacrificial fire happened.

⁴⁴Na dakṣha prajāpitā hai , na kōī yagya rachā hai .

⁵³Neither was there Daksh Prajapita, nor was there any sacrificial fire created by him.

⁴⁵Pustakō̃ mē̃ bhakti mārg key|kī kitnī dant kathāyē̃ haĩ .

⁵⁴So many false books have been written on the path of devotion.

⁴⁶Unkā nām hī kathā hai .

⁵⁵They are just called stories.

⁴⁷Bahut kathāyē̃ suntē haĩ . ⁴⁸Tum tō yah paṛhtē hō .

⁵⁶They listen to many stories, whereas you study.

⁴⁹Paṛhāī kō kathā thōṛēhī kahē̃gē .

⁵⁷A study wouldn’t be called a story.

⁵⁰School mē̃ paṛhtē haĩ , aim object rahtī hai .

⁵⁸You have an aim and objective in what you study at school.

⁵¹Hamkō is paṛhāī sē yah naukrī milēgī . ⁵²Kuchh na kuchh miltā hai .

⁵⁹You find employment through that study; you receive something or other.

⁵³Abhī tum bachchō̃ kō dēhī-abhimānī bahut bannā hai .

⁶⁰You children now have to become very soul conscious.

⁵⁴Yahī mēhnat hai .

⁶¹This does take effort.

⁵⁵Bāp kō yād karnē sē hī vikarma vināśh hōṅgē .

⁶²Only by remembering the Father can your sins be absolved.

⁵⁶Khās yād karnā hōtā hai , aisē nahī̃ ki maĩ tō śhivbābā kā bachchā hū̃ nā phir yād kyā karē̃ .

⁶³You especially do have to remember Him. ⁶⁴You shouldn't think that you are Shiv Baba's child anyway, and ask why you should therefore remember Him; no.

⁵⁷Nahī̃ , yād karnā hai apnē kō student samajhkar .

⁶⁵You have to remember Him whilst also considering yourselves to be His students.

⁵⁸Ham ātmāō̃ kō śhivbābā paṛhā rahē haĩ , yah bhī bhūl jātē haĩ .

⁶⁶Shiv Baba is teaching us souls. ⁶⁷You also forget this.

⁵⁹Śhivbābā ēk hī teacher hai jō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz sunātē haĩ , yah bhī yād nahī̃ rahtā hai .

⁶⁸Shiv Baba is the only Teacher who teaches you the secrets of the beginning, the middle and the end of the world. ⁶⁹You do not even remember this.

⁶⁰Har ēk bachchē kō apnē dil sē pūchhnā hai ki kitnā samay bāp kī yād ṭhahartī hai  ?

⁷⁰Each one of you children can ask your heart how long you stayed in remembrance of the Father.

⁶¹Jāstī time tō bāharmukhtā mē̃ hī jātā hai .

⁷¹You spend most of your time in extroversion.

⁶²Yah yād hī mukhya hai .

⁷²This remembrance is the main thing.

⁶³Is bhārat K|kē yōg key|kī hī bahut mahimā hai . ⁶⁴Parantu yōg kaun sikhlātē haĩ - yah kiskō patā nahī̃ hai .

⁷³There is great praise of this yoga of Bharat, but who can teach you this yoga of Bharat? ⁷⁴No one knows this.

⁶⁵Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁷⁵They have put Shri Krishna’s name in the Gita.

⁶⁶Ab śhrīkr̥iṣhṇa kō yād karnē sē tō ēk bhī pāp nahī̃ kaṭēgā kyōṅki vah tō śharīrdhārī hai . ⁶⁷Pāñch tatvō̃ kā banā huā hai .

⁷⁶Not a single sin can be cut away by remembering Shri Krishna, because he is a bodily being, made of the five elements.

⁶⁸Unkō yād kiyā tō gōyā miṭṭī kō yād kiyā , 5 tatvō̃ kō yād kiyā .

⁷⁷To remember him means to remember clay. ⁷⁸It means that you remember the five elements.

⁶⁹Śhivbābā tō aśharīrī hai isliē kahtē haĩ aśharīrī banō , mujh bāp kō yād karō .

⁷⁹Shiv Baba is bodiless and this is why He says: Become bodiless! ⁸⁰Remember Me, your Father!

⁷⁰Kahtē bhī hō - hē patit-pāvan , vah tō ēk huā nā .

⁸¹You call out: “O Purifier!” ⁸²Therefore, He is the only One.

⁷¹Yukti sē pūchhnā chāhiē - gītā kā bhagvān kaun  ?

⁸³Ask them tactfully who the God of the Gita is.

⁷²Bhagvān rachayitā tō ēk hōtā hai .

⁸⁴There is only the one God who is the Creator.

⁷³Agar manuṣhya apnē kō bhagvān kahlātē bhī haĩ tō aisē kabhī nahī̃ kahē̃gē ki tum sab hamārē bachchē hō .

⁸⁵Even though people call themselves God, they never say that everyone is their child.

⁷⁴Yā tō kahē̃gē tattvam yā kahē̃gē īśhvar sarvavyāpī hai .

⁸⁶They either say, "I am God and the same applies to you", or they say that God is omnipresent.

⁷⁵Ham bhī bhagvān , tum bhī bhagvān , jidhar dēkhtā hū̃ tū hī tū hai .

⁸⁷They say, “I am God and you are God and, wherever I look, I only see You.

⁷⁶Patthar mē̃ bhī tū , aisē kah dētē .

⁸⁸You are even in the stones.” ⁸⁹They just say this.

⁷⁷Tum hamārē bachchē hō , yah kah nahī̃ saktē .

⁹⁰They wouldn’t say that you are their children.

⁷⁸Yah tō bāp hī kahtē haĩ - hē mērē lāḍlē rūhānī bachchō̃ .

⁹¹Only the Father says: O My beloved, spiritual children.

⁷⁹Aisē aur kōī kah na sakē .

⁹²No one else says this.

⁸⁰Musalmān kō agar kōī kahē mērē lāḍlē bachchō̃ , tō thappaṛ mār dē̃ .

⁸¹Yah ēk hī pārlaukik bāp kah saktē haĩ .

⁹³Only the one parlokik Father can say this.

⁸²Aur kōī sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dē na sakē .

⁹⁴No one else can give you the knowledge of the beginning, the middle and the end of the world.

⁸³84 K|kē sīṛhī kā rāz kōī samjhā na sakē sivāē nirākār bāp K|kē .

⁹⁵No one but the incorporeal Father can explain the secrets shown in the picture of the ladder of 84 births.

⁸⁴Unkā aslī nām hī hai śhiv . ⁸⁵Yah tō manuṣhyō̃ nē athāh nām rakh diyē haĩ .

⁹⁶Although He has been given many names, His real name is Shiva.

⁸⁶Anēk bhāṣhāyē̃ haĩ . ⁸⁷Tō apnī-apnī bhāṣhā mē̃ nām rakh dētē haĩ . ⁸⁸Jaisē bāmbē mē̃ babulnāth kahtē haĩ , parantu vah arth|earth thōṛēhī samajhtē .

⁹⁷There are many languages, and so they name Him in their own language, just as in Bombay they call Him Babulnath (Lord of Thorns). ⁹⁸However, they don’t understand the meaning of that.

⁸⁹Tum samajhtē hō kāṇṭō̃ kō fool|phūl banānē vālā hai .

⁹⁹You understand that He is the One who changes thorns into flowers.

⁹⁰Bhārat mē̃ śhivbābā K|kē hajārō̃ nām hōṅgē , arth|earth kuchh nahī̃ jāntē .

¹⁰⁰In Bharat, Shiv Baba has probably been given a thousand names, but no one understands the meanings of them.

⁹¹Bāp bachchō̃ kō hī samjhātē haĩ . ⁹²Usmē̃ bhī mātāō̃ kō bābā jāstī āgē kartē haĩ .

¹⁰¹The Father only explains to you children and in this Baba keeps the mothers in the front.

⁹³Ājkal females kā mān bhī hai kyōṅki bāp āyē haĩ nā .

¹⁰²Since the Father came, there is greater regard for women.

⁹⁴Bāp mātāō̃ key|kī mahimā ūñch kartē haĩ .

¹⁰³The Father has increased the praise of mothers.

⁹⁵Tum śhiv śhakti sēnā hō , tum hī śhivbābā kō jāntē hō .

¹⁰⁴You are the Shiv Shakti Army. ¹⁰⁵Only you know Shiv Baba.

⁹⁶Sach tō ēk hī hai .

¹⁰⁶There is only the One who is called the Truth.

⁹⁷Gāyā bhī jātā hai sach key|kī bēṛī hilē ḍulē , ḍūbē nahī̃ .

¹⁰⁷It is remembered that, although the boat of truth may rock, it will never sink.

⁹⁸Tō tum sachchē hō , naī duniyā kī sthāpanā kar rahē hō .

¹⁰⁸Therefore, you are the true ones, the ones who are establishing the new world.

⁹⁹Bākī jhūṭhī bēṛiyā̃ sab khatm hō jāyēṅgī .

¹⁰⁹All the things of falsehood are to be destroyed.

¹⁰⁰Tum bhī kōī yahā̃ rājya karnē vālē nahī̃ hō .

¹¹⁰You are not going to rule here.

¹⁰¹Tum phir dūsrē janm mē̃ ākar rājya karē̃gē .

¹¹¹You will come and rule here in your next birth.

¹⁰²Yah baṛī gupta bātē̃ haĩ jō tum hī jāntē hō .

¹¹²These matters are very incognito and only you understand them.

¹⁰³Yah bābā na milā hōtā tō kuchh bhī nahī̃ jāntē thē .

¹¹³You now know that if you hadn't met Baba, you wouldn't have understood anything.

¹⁰⁴Abhī jānā hai .

¹¹⁴You now understand this.

¹⁰⁵Yah hai yudhiṣhṭhir , yuddha K|kē maidān mē̃ bachchō̃ kō khaṛā karnē vālā .

¹¹⁵This one is Yudhishthira, the one who alerts you children on the battlefield.

¹⁰⁶Yah hai nonviolence , ahiṃsak .

¹¹⁶This is a non-violent battle.

¹⁰⁷Manuṣhya hiṅsā samajh lētē haĩ mārā-mārī kō .

¹¹⁷People think that only fighting with one another is violence.

¹⁰⁸Bāp kahtē haĩ pahlī mukhya hiṅsā tō kām kaṭārī kī hai isliē kām mahāśhatru kahā hai , in par hī vijay pānī hai .

¹¹⁸The Father says: The first and main violence is using the sword of lust. ¹¹⁹This is why lust is said to be your greatest enemy. ¹²⁰You have to conquer it.

¹⁰⁹Mūl bāt hai hī kām vikār key|kī , patit mānā vikārī .

¹²¹The main thing you have to conquer is the vice of lust. ¹²²To be impure means to be vicious.

¹¹⁰Vikārī kahā hī jātā hai patit bannē vālē kō , jō vikār mē̃ jātē haĩ .

¹²³Those who are impure are said to be vicious; they are those who indulge in vice.

¹¹¹Krōdh karnē vālē kō aisē nahī̃ kahē̃gē ki yah vikārī hai .

¹²⁴You wouldn't call a person who gets angry vicious.

¹¹²Krōdhī kō krōdhī , lōbhī kō lōbhī kahē̃gē .

¹²⁵A person who becomes angry is an angry person, and a person who becomes greedy is a greedy person.

¹¹³Dēvtāō̃ kō nirvikārī kahā jātā hai . ¹¹⁴Dēvtāyē̃ nirlōbhī , nirmōhī , nirvikārī haĩ . ¹¹⁵Vah kabhī vikār mē̃ nahī̃ jātē .

¹²⁶Deities are said to be completely viceless, free from greed, free from attachment and free from vice; they never indulge in vice.

¹¹⁶Tumkō kahtē haĩ vikār bigar bachchē kaisē hōṅgē  ? ¹¹⁷Unhō̃ kō tō nirvikārī māntē hō nā . ¹¹⁸Vah hai hī viceless duniyā .

¹²⁷When people ask you how children can be created without vice, tell them: “You consider the deities to be viceless and that is a viceless world.

¹¹⁹Dvāpar kaliyug hai vicious duniyā .

¹²⁸The copper and iron ages are in a vicious world.

¹²⁰Khud kō vikārī , dēvtāō̃ kō nirvikārī kahtē tō haĩ nā .

¹²⁹You call yourselves vicious and the deities viceless.

¹²¹Tum jāntē hō ham bhī vikārī thē . ¹²²Ab in jaisā nirvikārī ban rahē haĩ .

¹³⁰You know that you used to be vicious and that you are now becoming as viceless as them.

¹²³In lakṣhmī-nārāyaṇ nē bhī yād K|kē bal sē yah pad pāyā hai phir pā rahē haĩ .

¹³¹Lakshmi and Narayan had claimed their status with the power of yoga and are also claiming it once again.

¹²⁴Ham hī dēvī-dēvtā thē , hamnē kalp pahlē aisē rājya pāyā thā , jō ganvāyā , phir ham pā rahē haĩ .

¹³²We were deities; we claimed our kingdom a cycle ago. ¹³³We then lost it and are claiming it back once again.”

¹²⁵Yahī chintan buddhi mē̃ rahē tō bhī khuśhī rahēgī .

¹³⁴If your intellects just churned this, you would have great happiness.

¹²⁶Parantu māyā yah smr̥iti bhulā dētī hai .

¹³⁵However, Maya makes you forget to maintain this awareness.

¹²⁷Bābā jāntē haĩ tum sthāī yād mē̃ rah nahī̃ sakē̃gē .

¹³⁶Baba knows that you can't stay in remembrance constantly.

¹²⁸Tum bachchē aḍōl ban yād kartē rahō tō jaldī karmātīt avasthā hō jāē aur ātmā vāpis chalī jāē . ¹²⁹Parantu nahī̃ .

¹³⁷If you children remained unshakeable and stayed in remembrance, you would quickly reach your karmateet stage and you souls would be able to return home; but no!

¹³⁰Pahlē number mē̃ tō yah jānē vālā hai .

¹³⁸This one is the one who has to go first.

¹³¹Phir hai śhivbābā key|kī barāt .

¹³⁹There will be the wedding procession of Shiv Baba.

¹³²Śhādī mē̃ mātāyē̃ miṭṭī K|kē maṭkē mē̃ jyōti jagākar lē jātī haĩ nā , yah niśhānī hai . ¹³³Śhivbābā sājan tō sadā jāgtī jyōt hai .

¹⁴⁰Mothers take earthenware lamps to a wedding. ¹⁴¹That lamp symbolises Shiv Baba, the Bridegroom, who is the constantly lit Light.

¹³⁴Bākī hamārī jyōti jagāī hai .

¹⁴²He has now ignited us lights.

¹³⁵Yahā̃ key|kī bāt phir bhakti mārg mē̃ lē gayē haĩ .

¹⁴³They have taken the things of the present time on to the path of devotion.

¹³⁶Tum yōgbal sē apnī jyōti jagātē hō .

¹⁴⁴You light your flame with the power of yoga.

¹³⁷Yōg sē tum pavitra bantē hō . ¹³⁸Gyān sē dhan miltā hai .

¹⁴⁵You become pure by having yoga and you receive wealth by studying this knowledge.

¹³⁹Paṛhāī kō source of income kahā jātā hai nā .

¹⁴⁶This study is your source of income.

¹⁴⁰Yōgbal sē tum khās bhārat aur ām sārē viśhva kō pavitra banātē hō .

¹⁴⁷With the power of yoga, you purify Bharat in particular and the whole world in general.

¹⁴¹Ismē̃ kanyāyē̃ bahut achchhī madadgār ban saktī haĩ .

¹⁴⁸Kumaris can become very good helpers in this.

¹⁴²Service kar ūñch pad pānā hai .

¹⁴⁹You claim a very good status by doing this service.

¹⁴³Jīvan hīrē jaisā banānā hai , cum|kam nahī̃ .

¹⁵⁰You have to make your lives like a diamond, nothing less.

¹⁴⁴Gāyā jātā hai follow father mother .

¹⁵¹It is said: Follow the mother and father.

¹⁴⁵See|sī|C mother father aur ananya brothers , sisters .

¹⁵²See the mother, father and the special brothers and sisters.

¹⁴⁶Tum bachchē pradarśhanī mē̃ bhī samjhā saktē hō ki tumkō dō father haĩ - laukik aur pārlaukik .

¹⁵³You children can explain at the exhibitions that you have two fathers: your worldly father and the parlokik Father.

¹⁴⁷Ismē̃ baṛā kaun  ?

¹⁵⁴Which one is greater?

¹⁴⁸Baṛā tō jarūr bēhad kā bāp huā nā .

¹⁵⁵The unlimited Father would surely be greater.

¹⁴⁹Varsā unsē milnā chāhiē .

¹⁵⁶He is the One from whom you receive the inheritance.

¹⁵⁰Abhī varsā dē rahē haĩ , viśhva kā mālik banā rahē haĩ .

¹⁵⁷He is now giving you the inheritance. ¹⁵⁸He is making you into the masters of the world.

¹⁵¹Bhagvānuvāch - tumkō rājyōg sikhātā hū̃ phir tum dūsrē janm mē̃ viśhva K|kē mālik banē̃gē .

¹⁵⁹God speaks: I now teach you Raja Yoga and then, in your next birth, you become the masters of the world.

¹⁵²Bāp kalp-kalp bhārat mē̃ ākar bhārat kō bahut sāhūkār banātē haĩ .

¹⁶⁰The Father comes into Bharat every cycle and makes Bharat very wealthy.

¹⁵³Tum viśhva K|kē mālik bantē hō is paṛhāī sē .

¹⁶¹You become the masters of the world through this study.

¹⁵⁴Us paṛhāī sē kyā milēgā  ?

¹⁶²What do you receive from other studies?

¹⁵⁵Yahā̃ tō tum hīrē jaisā bantē hō 21 janma liē .

¹⁶³Here, you become like diamonds for 21 births.

¹⁵⁶Us paṛhāī mē̃ rāt-din kā phark hai .

¹⁶⁴There is the difference of day and night between this study and other studies.

¹⁵⁷Yah tō bāp , teacher , gurū ēk hī hai .

¹⁶⁵Here, the Father, Teacher and Guru are one.

¹⁵⁸Tō bāp kā varsā , teacher kā varsā aur gurū kā varsā sab dētē haĩ .

¹⁶⁶Therefore, you are given the inheritance by the Father, the inheritance by the Teacher and the inheritance by the Guru.

¹⁵⁹Ab bāp kahtē haĩ dēh sahit sabkō bhūlnā hai .

¹⁶⁷The Father says: Now forget everything including your own bodies.

¹⁶⁰Āp muyē mar gaī duniyā .

¹⁶⁸When you die, the whole world is dead for you.

¹⁶¹Bāp K|kē adopted bachchē banē , bākī kiskō yād karē̃gē .

¹⁶⁹You have become the Father's adopted children, and so who else would you remember?

¹⁶²Dūsrō̃ kō dēkhtē huē jaisē ki dēkhtē nahī̃ .

¹⁷⁰Even whilst seeing others, let it be as though you don't see them.

¹⁶³Part mē̃ bhī ātē haĩ parantu buddhi mē̃ hai - ab hamkō ghar jānā hai phir yahā̃ ākar part bajānā hai .

¹⁷¹You came to play your parts but your intellects understand that you now have to return home and then come down again to play your parts.

¹⁶⁴Yah buddhi mē̃ rahē tō bhī bahut khuśhī rahēgī .

¹⁷²If you just kept this in your intellects, you would experience great happiness.

¹⁶⁵Bachchō̃ kō dēh bhān chhōṛ dēnā chāhiē .

¹⁷³You children must let go of body consciousness.

¹⁶⁶Yah purānī chīz yahā̃ chhōṛnī hai , ab vāpis jānā hai .

¹⁷⁴We have to leave these old things here because we now have to return home.

¹⁶⁷Nāṭak pūrā hōtā hai . ¹⁶⁸Purānī sr̥iṣhṭi kō āg lag rahī hai .

¹⁷⁵Now that the play is coming to an end, the old world is to be set ablaze.

¹⁶⁹Andhē key|kī aulād andhē agyān nīnd mē̃ sōyē paṛē haĩ .

¹⁷⁶Both the blind and the children of the blind are sleeping in a sleep of ignorance.

¹⁷⁰Manuṣhya tō samajhē̃gē yah sōyā huā manuṣhya dikhāyā hai . ¹⁷¹Parantu yah agyān nīnd key|kī bāt hai , jissē tum jagātē hō .

¹⁷⁷This is not the usual sleep that people have, but it is a matter of a sleep of ignorance. ¹⁷⁸You have to awaken them from that.

¹⁷²Gyān arthāt din hai satyug , agyān arthāt rāt hai kaliyug .

¹⁷⁹This knowledge is the day, the golden age; ignorance is the night, the iron age.

¹⁷³Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁸⁰These things have to be understood.

¹⁷⁴Kanyā śhādī kartī hai tō mātā-pitā , sāsū-sasur ādi bhī yād āyēgā .

¹⁸¹When a girl gets married, she remembers her parents and her in-laws, etc.

¹⁷⁵Unkō bhūlnā paṛē .

¹⁸²They now have to be forgotten.

¹⁷⁶Aisē bhī yugal haĩ , jō sannyāsiyō̃ kō dikhātē haĩ - ham yugal bankar kabhī vikār mē̃ nahī̃ jātē haĩ . ¹⁷⁷Gyān talvār bīch mē̃ hai .

¹⁸³Some couples are such that they can show the sannyasis how they are able to refrain from lust, even though they are a couple, that they keep the sword of this knowledge between them.

¹⁷⁸Bāp kā pharmān hai - pavitra rahnā hai .

¹⁸⁴The Father's order is: Remain pure!

¹⁷⁹Dēkhō ramēśh-uṣhā haĩ , kabhī bhī patit nahī̃ banē haĩ , yah ḍar hai agar ham patit banē̃ tō 21 janmō̃ key|kī rājāī khatm hō jāyēgī . ¹⁸⁰Dēvālā mār dēgē .

¹⁸⁵Just look at Ramesh and Usha: there has never been impurity between them because of the fear of losing their kingdom of 21 births; that they would go bankrupt.

¹⁸¹Aisē kōī-kōī fail hō paṛtē haĩ .

¹⁸⁶There are some who fail in this.

¹⁸²Gandharvī vivāh kā nām tō hai nā .

¹⁸⁷There is also marriage in name only.

¹⁸³Tum jāntē hō pavitra rahnē sē pad bahut ūñch milēgā .

¹⁸⁸You know that you can claim a very high status by remaining pure.

¹⁸⁴Ēk janm kē liē pavitra bannā hai .

¹⁸⁹You only have to remain pure for this one birth.

¹⁸⁵Yōgbal sē karmēndriyō̃ par bhī control ā jātā hai .

¹⁹⁰When you gain the power of yoga you can control your sense organs.

¹⁸⁶Yōgbal sē tum sārī duniyā kō pavitra banātē hō .

¹⁹¹You also purify the whole world with the power of yoga.

¹⁸⁷Tum kitnē thōṛē bachchē yōgbal sē yah sārā pahāṛ uṛāē sōnē kā pahāṛ sthāpan kartē hō .

¹⁹²There are very few of you children with the power of yoga to remove this whole mountain and establish a mountain of gold.

¹⁸⁸Manuṣhya thōṛēhī samajhtē haĩ , vah tō gōvardhan parvat pichhāṛī parikramā dētē rahtē haĩ .

¹⁹³People don't understand any of this. ¹⁹⁴They simply go around the Goverdhan mountain.

¹⁸⁹Yah tō bāp hī ākar sārī duniyā kō golden aged banātē haĩ .

¹⁹⁵Only the Father makes the whole world golden aged.

¹⁹⁰Aisē nahī̃ ki himālay kōī sōnē kā hō jāyēgā .

¹⁹⁶It isn't that the Himalayas will become gold.

¹⁹¹Vahā̃ tō sōnē key|kī khāniyā̃ bhartū hō jāyēṅgī .

¹⁹⁷There, the mines of gold remain full.

¹⁹²5 tatva satōpradhān haĩ , phal bhī achchhā dētē haĩ .

¹⁹⁸The five elements are satopradhan. ¹⁹⁹They give very good fruit.

¹⁹³Satōpradhān tatvō̃ sē yah śharīr bhī satōpradhān hōtē haĩ .

²⁰⁰Because matter becomes satopradhan, your bodies too are satopradhan.

¹⁹⁴Vahā̃ K|kē phal bhī bahut baṛē-baṛē svādiṣhṭ hōtē haĩ .

²⁰¹The fruits there are very large and delicious.

¹⁹⁵Nām hī hai svarg .

²⁰²The very name is heaven.

¹⁹⁶Tō apnē kō ātmā samajh bāp kō yād karnē sē hī vikār chhūṭē̃gē .

²⁰³Only when you consider yourselves to be souls and you remember the Father can you become free from vice.

¹⁹⁷Dēh-abhimān ānē sē vikār key|kī chēṣhṭā hōtī hai .

²⁰⁴When you become body conscious, you have a desire for lust.

¹⁹⁸Yōgī kabhī vikār mē̃ nahī̃ jāyēṅgē .

²⁰⁵Yogis never indulge in vice.

¹⁹⁹Gyān bal tō hai , parantu yōgī nahī̃ hōgā tō gir paṛēgā .

²⁰⁶Even though you might have some power of this knowledge, if you are not a yogi, you fall.

²⁰⁰Jaisē pūchhā jātā hai - purūṣhārth baṛā yā prālabdh  ? ²⁰¹Tō kahtē haĩ purūṣhārth baṛā .

²⁰⁷When you are asked whether the effort or the reward is greater, you say that the effort is greater.

²⁰²Vaisē ismē̃ kahē̃gē yōg baṛā .

²⁰⁸Similarly, you would say that, in this, yoga is greater.

²⁰³Yōg sē hī patit sē pāvan bantē haĩ .

²⁰⁹It is only by having yoga that you can become pure from impure.

²⁰⁴Ab tum bachchē tō kahē̃gē ham bēhad K|kē bāp sē paṛhē̃gē .

²¹⁰You children say that you are now studying with the unlimited Father.

²⁰⁵Manuṣhya sē paṛhnē sē kyā milēgā  ?

²¹¹What would you receive by studying with human beings?

²⁰⁶Mās mē̃ kyā kamāī hōgī  ?

²¹²What would your monthly salary be?

²⁰⁷Yah tum ēk-ēk ratna dhāraṇ kartē hō . ²⁰⁸Yah hai lākhō̃ rūpayō̃ K|kē .

²¹³Each jewel you imbibe here is worth hundreds of thousands of rupees.

²⁰⁹Vahā̃ paisē key|kī gintī nahī̃ key|kī jātī . ²¹⁰Anginat dhan hōtā hai .

²¹⁴There, money is never counted; there is countless wealth.

²¹¹Sabkō apnī-apnī khētiyā̃ ādi hōtī haĩ .

²¹⁵Everyone has his own farm, etc.

²¹²Ab bāp kahtē haĩ ham tumkō rājyōg sikhlātē haĩ .

²¹⁶The Father says: It is now that I teach you Raja Yoga.

²¹³Yah hai aim object .

²¹⁷That is your aim and objective.

²¹⁴Purūṣhārth karkē ūñch bannā hai .

²¹⁸You have to become elevated by making effort.

²¹⁵Rājdhānī sthāpan hō rahī hai .

²¹⁹Your kingdom is being established.

²¹⁶In lakṣhmī-nārāyaṇ nē kaisē prālabdh pāī , inkī prālabdh kō jān gayē tō bākī kyā chāhiē .

²²⁰How did Lakshmi and Narayan claim their reward? ²²¹Once you have understood their reward, what else do you need?

²¹⁷Abhī tum jāntē hō kalp 5 hazār varṣh bād bāp ātē haĩ , ākar bhārat kō svarg banātē haĩ .

²²²You now know that the Father comes every cycle, every 5000 years, and makes the people of Bharat into the residents of heaven.

²¹⁸Tō bachchō̃ kō service karnē kā umaṅg hōnā chāhiē . ²¹⁹Jab tak kōī kō rāstā nahī̃ batāyā hai , khānā nahī̃ khāyēṅgē - itnā ullās-umaṅg hō tab ūñch pad pā saktē haĩ .

²²³Therefore, you children should have such enthusiasm for doing service that you won't eat until you have shown someone the path. ²²⁴Only when you have such zeal and enthusiasm can you claim a high status.

²²⁰Achchhā  !

²²⁵Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²²⁴1 ) īśhvarīy service kar apnā jīvan 21 janmō̃ kē liē hīrē jaisā banānā hai .

²²⁹ 1. You have to make your life like a diamond for 21 births by doing Godly service.

²²⁵Māt-pitā aur ananya bhāī-bahinō̃ kō hī follow karnā hai .

²³⁰You must only follow the mother and father and the special brothers and sisters.

²²⁶2 ) karmātīt avasthā banānē kē liē dēh sahit sabkō bhūlnā hai .

²³¹ 2. In order to make your stage karmateet, forget everyone, including your own body.

²²⁷Apnī yād aḍōl aur sthāī banānī hai .

²³²You have to make your remembrance unshakeable and constant.

²²⁸Dēvtāō̃ jaisā nirlōbhī , nirmōhī , nirvikārī bannā hai .

²³³You have to become free from greed and attachment and as viceless as the deities.

²²⁹Vardān  : taṛaphtī huī ātmāō̃ kō ēk second mē̃ gati-sadgati dēnē vālē master dātā bhav

²³⁴Blessing: May you give souls in great distress liberation and salvation in a second as a master bestower.

²³⁰Jaisē sthūl season kā intjām kartē hō , sēvādhārī sāmagrī sab taiyār kartē hō jissē kisī kō kōī taklīph na hō , samay vyarth na jāē .

²³⁵ You make preparations here for each season physically and you bring all the servers and all the necessary materials here, so that there won’t be any difficulties and time won’t be wasted.

²³¹Aisē hī ab sarv ātmāō̃ key|kī gati-sadgati karnē key|kī antim season ānē vālī hai , taṛaphtī huī ātmāō̃ kō queue mē̃ khaṛā karnē kā kaṣhṭa nahī̃ dēnā hai , ātē jāē̃ aur lētē jāē̃ .

²³⁶In the same way, the final season for giving all souls liberation and salvation is now going to come. ²³⁷Do not make distressed souls suffer by having them wait in a queue; let them continue to come and simply take.

²³²Iskē liē ever-ready banō .

²³⁸Become ever ready for this.

²³³Purūṣhārthī jīvan mē̃ rahnē sē ūpar ab dātāpan key|kī sthiti mē̃ rahō .

²³⁹Now, stay beyond an effort-making life, in the stage of a bestower.

²³⁴Her|har saṅkalp , her|har second mē̃ master dātā ban karkē chalō .

²⁴⁰Continue to move along as a master bestower in every thought and at every second.

²³⁵Slōgan  : hajūr kō buddhi mē̃ hājir rakhō tō sarv prāptiyā̃ jī hajūr karē̃gī .

²⁴¹Slogan: Keep the Lord present in your intellect and all your attainments will also say, “Yes, my lord”.

²⁴²*** Om Shanti ***

²³⁶Avyakt iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁴³Have love for solitude and imbibe unity and concentration.

²³⁷Ēktā kē sāth ēkāntpriy bannā hai .

²⁴⁴Along with unity, become one who has love for solitude.

²³⁸Ēkāntpriy vah hōgā jinkā anēk taraph sē buddhiyōg ṭūṭā huā hōgā aur ēk kā hī priya hōgā .

²⁴⁵Someone who has love for solitude has his intellect’s yoga broken away from all others and has love for only the One.

²³⁹Ēk priya hōnē kāraṇ ēk key|kī hī yād mē̃ rah saktā .

²⁴⁶Because of having love for only the One, such a soul will be able to stay in the remembrance of the One.

²⁴⁰Ēkāntpriy arthāt ēk K|kē sivāy dūsrā na kōī .

²⁴⁷To have love for solitude means to belong to the One and none other.

²⁴¹Sarv sambandh , sarv rasanāē̃ ēk sē lēnē vālā hī ēkānt-priy hō saktā hai .

²⁴⁸By having all relationships and experiencing all sweetness with the One, you can become someone who has love for solitude.