रविवार 2 फ़रवरी 2025 की दैनिक मुरली

⁰02-02-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-2003 madhuban

⁰ 02/02/25 Madhuban Avyakt BapDada Om Shanti 31/12/2003

¹ «  is varṣh nimitt aur nirmān ban jamā K|kē khātē kō baṛhāō aur akhaṇḍ mahādānī banō ' '

¹This year, become a humble instrument and increase your ²account of accumulation and become a constant great donor.

²Āj anēk bhujādhārī bāpdādā apnē chārō̃ ōr key|kī bhujāō̃ kō dēkh rahē haĩ .

³Today, BapDada, the One with many arms, is seeing all His arms everywhere.

³Kōī bhujāyē̃ sākār mē̃ sammukh haĩ aur kaī bhujāyē̃ sūkṣhma rūp mē̃ dikhāī dē rahī haĩ .

⁴Some arms are personally in front of Him in their corporeal forms and some arms are visible in their subtle forms.

⁴Bāpdādā apnī anēk bhujāō̃ kō dēkh harṣhit hō rahē haĩ .

⁵BapDada is pleased to see all His many arms.

⁵Sabhī bhujāyē̃ number-vār bahut allrounder , ever ready , āgyākārī bhujāyē̃ haĩ .

⁶All the arms are numberwise: all-rounder, ever-ready and obedient arms.

⁶Bāpdādā sirph iśhārā kartē tō right hands kahtē - hā̃ bābā , hāzir bābā , abhī bābā .

⁷As soon as BapDada gives a signal, the right hands say: “Yes, Baba. ⁸Present, Baba. ⁹Right now, Baba.”

⁷Aisē murabbī bachchō̃ kō dēkh kitnī khuśhī hōtī  !

¹⁰There is so much happiness on seeing such especially beloved children.

⁸Bāpdādā kō rūhānī phakhur hai ki sivāē bāpdādā K|kē aur kisī bhī dharm ātmā , mahān ātmā kō aisī aur itnī sahyōgī bhujāyē̃ nahī̃ miltī .

¹¹BapDada has spiritual intoxication that no one, apart from BapDada, none of the dharamatmas (religious souls) or mahatmas (great souls), have so many such co-operative arms.

⁹Dēkhō sārē kalp mē̃ chakkar lagāō aisī bhujāyē̃ kiskō milī haĩ  ?

¹²Just go around the whole cycle and see if anyone has received such arms.

¹⁰Tō bāpdādā her|har bhujā key|kī viśhēṣhtā kō dēkh rahē haĩ .

¹³So, BapDada was seeing the speciality of all the arms.

¹¹Sārē viśhva sē chunī huī viśhēṣh bhujāyē̃ hō , paramātma sahyōgī bhujāyē̃ hō .

¹⁴You are the special arms selected out of the whole world; you are the arms who co-operate with God.

¹²Dēkhō āj is hall mē̃ bhī kitnē pahuñch gayē haĩ  !

¹⁵Look how many arms have arrived at this hall today!

¹³ ( āj hall mē̃ 18 hajār sē bhī adhik bhāī bahinē̃ baiṭhē haĩ ) sabhī apnē kō paramātma bhujā haĩ , yah anubhav kartē hō  ?

¹⁶(Today, there are more than 18,000 brothers and sisters sitting in Shantivan Hall.) ¹⁷Do all of you experience yourselves to be God’s arms?

¹⁴Phakhur hai nā  !

¹⁸You have that intoxication, do you not?

¹⁵Bāpdādā kō khuśhī hai ki chārō̃ ōr sē nayā varṣh manānē kē liē sabhī pahuñch gayē haĩ .

¹⁹BapDada is pleased that all of you have arrived here from everywhere to celebrate the New Year.

¹⁶Lēkin nayā varṣh kyā yād dilātā hai  ?

²⁰However, what does the New Year remind you of?

¹⁷Nayā yug , nayā janm .

²¹The new age and the new birth.

¹⁸Jitnā hī ati purānā last janm hai utnā hī nayā pahlā janm kitnā sundar hai  !

²²To the extent that your last birth is extremely old, similarly, the new, first birth is so beautiful.

¹⁹Yah śhyām aur vah sundar .

²³This one is shyam (ugly) and that one is sundar (beautiful).

²⁰Itnā spaṣhṭ jaisē āj K|kē din purānā varṣh bhī spaṣhṭ hai aur nayā varṣh bhī sāmnē spaṣhṭ hai . ²¹Aisē apnā nayā yug , nayā janm spaṣhṭ sāmnē ātā hai  ?

²⁴Just as today, the last day of the year, is clear and the New Year in front of you is also just as clear, so do the new age and the new birth appear in front of you just as clearly?

²²Āj last janm mē̃ haĩ , kal first janm mē̃ hōṅgē .

²⁵Today, you are in the last birth and tomorrow, you will be in the first birth.

²³Clear hai  ?

²⁶Is this clear?

²⁴Sāmnē ātā hai  ?

²⁷Does it appear in front of you?

²⁵Jō ādi bachchē haĩ unhōnnē brahmā bāp kā anubhav kiyā .

²⁸The children, at the beginning, had this experience of Father Brahma.

²⁶Brahmā bāp kō jaisē apnā nayā janm , nayē janm kā rājāī śharīr rūpī vastra sadā sāmnē khūṇṭī par laṭakā|laṭkā huā dikhāī dētā thā .

²⁹Father Brahma always used to see his costume of the royal body of the new birth hanging on a hanger in front of him.

²⁷Jō bhī bachchē milnē jātē vah anubhav kartē , brahmā bāp kā anubhav rahā , āj būṛhā hū̃ kal michnū sā ban jāūṅgā .

³⁰All the children who would go to meet him would experience what Father Brahma’s experience was: “Today, I am an old man and tomorrow, I will become a small child.”

²⁸Yād hai nā  !

³¹Do you remember that?

²⁹Purānō̃ kō yād hai  ?

³²Do the old ones remember that?

³⁰Hai bhī āj aur kal kā khēl .

³³It is just a game of today and tomorrow.

³¹Itnā spaṣhṭ bhaviṣhya anubhav hō .

³⁴Let your future be experienced just as clearly.

³²Āj svarājya adhikārī haĩ kal viśhva rājya adhikārī .

³⁵Today, you are self-sovereigns and tomorrow, you will be the sovereigns of the world.

³³Hai naśhā  ?

³⁶Do you have that intoxication?

³⁴Dēkhō , āj bachchē tāj pahankar baiṭhē haĩ .

³⁷Look, today, some children are sitting here wearing crowns.

³⁵ ( retreat mē̃ āyē huē double vidēśhī chhōṭē bachchē tāj pahankar baiṭhē haĩ ) tō kyā naśhā hai  ?

³⁸(Little double-foreign children who have come for a retreat were seated, wearing a crown.) ³⁹What intoxication do you have?

³⁶Tāj pahannē sē kyā naśhā hai  ?

⁴⁰What intoxication do you have, wearing a crown?

³⁷Yah phariśhtē K|kē naśhē mē̃ haĩ .

⁴¹They have the intoxication of being angels.

³⁸Hāth hilā rahē haĩ , ham naśhē mē̃ haĩ .

⁴²They are waving their hands showing that they are intoxicated.

³⁹Tō is varṣh kyā karē̃gē  ?

⁴³So, what will you do this year?

⁴⁰Nayē varṣh mē̃ navīntā kyā karē̃gē  ?

⁴⁴What newness will you bring about in the New Year?

⁴¹Kōī plan banāyā hai  ?

⁴⁵Have you made any plans?

⁴²Navīntā kyā karē̃gē  ?

⁴⁶What newness will you bring?

⁴³Programme tō kartē rahtē haĩ , lākh kā bhī kiyā , dō lākh kā bhī kiyā , navīntā kyā karē̃gē  ?

⁴⁷You continue to have programmes. ⁴⁸You have had programmes of 100,000 and even of 200,000, but what newness will you bring about?

⁴⁴Ājkal K|kē lōg ēk taraph sva prāpti kē liē ichchhuk bhī haĩ , lēkin himmathīn haĩ .

⁴⁹On the one hand, people nowadays want some attainment for themselves, but they lack courage.

⁴⁵Himmat nahī̃ hai .

⁵⁰They don’t have courage.

⁴⁶Sunnē chāhtē bhī haĩ , lēkin bannē key|kī himmat nahī̃ hai .

⁵¹They want to hear everything, but they don’t have the courage to become that.

⁴⁷Aisī ātmāō̃ kō parivartan karnē kē liē pahlē tō ātmāō̃ kō himmat K|kē paṅkh lagāō .

⁵²In order to transform such souls, first of all, you have to put wings of courage on those souls.

⁴⁸Himmat K|kē paṅkh kā ādhār hai anubhav .

⁵³The basis of the wings of courage is experience.

⁴⁹Anubhav karāō .

⁵⁴Give them an experience.

⁵⁰Anubhav aisī chīz hai , jarā sā añchalī milnē kē bād anubhav kiyā tō anubhav K|kē paṅkh kahō , yā anubhav K|kē pāṅw kahō ussē himmat mē̃ āgē baṛh sakē̃gē .

⁵⁵Experience is such that when they receive even a drop and experience something, then, whether you call it the wings of experience or the feet of experience, they will be able to move forward with courage through that.

⁵¹Iskē liē viśhēṣh is varṣh nirantar akhaṇḍ mahādānī bannā paṛē , akhaṇḍ .

⁵⁶For this, especially this year, you have to become constantly great donors; constant.

⁵²Mansā dvārā śhakti svarūp banāō .

⁵⁷Make them into the embodiments of power with your minds.

⁵³Mahādānī ban mansā dvārā , vibration dvārā nirantar śhaktiyō̃ kā anubhav karāō .

⁵⁸Become great donors and constantly give them the experience of powers with your minds and your vibrations.

⁵⁴Vāchā dvārā gyān dān dō , karma dvārā guṇō̃ kā dān dō .

⁵⁹With your words give them the donation of this knowledge. ⁶⁰With your actions donate virtues to them.

⁵⁵Sārā din chāhē mansā , chāhē vāchā , chāhē karma tīnō̃ dvārā akhaṇḍ mahādānī banō .

⁶¹Throughout the whole day, whether it is with your thoughts, words or deeds, be constant donors in all three forms.

⁵⁶Samay pramāṇ abhī dānī nahī̃ , kabhī-kabhī dān kiyā , nahī̃ , akhaṇḍ dānī kyōṅki ātmāō̃ kō āvaśhyaktā hai .

⁶²According to the time, you mustn’t just become donors who only donate sometimes. ⁶³No, become constant donors, because souls need this.

⁵⁷Tō mahādānī bannē kē liē pahlē apnā jamā kā khātā check karō .

⁶⁴So, to become such great donors, first of all, check your account of accumulation.

⁵⁸Chār hī subject mē̃ jamā kā khātā kitnī percent mē̃ hai  ?

⁶⁵In all four subjects, what percentage have I accumulated?

⁵⁹Agar svayã mē̃ jamā kā khātā nahī̃ hōgā tō mahādānī kaisē banē̃gē  !

⁶⁶If you haven’t accumulated anything in your account, how would you become great donors?

⁶⁰Aur jamā K|kē khātē kō check karnē key|kī niśhānī kyā hai  ?

⁶⁷What is the sign of checking your account of accumulation?

⁶¹Mansā , vāchā , karma dvārā sēvā tō key|kī lēkin jamā kī niśhānī hai - sēvā kartē huē pahlē svayã key|kī santuṣhṭatā .

⁶⁸You served with your thoughts, words and deeds, but the sign of accumulating is that, whilst serving, there needs to be first of all contentment with oneself.

⁶²Sāth-sāth jinhō̃ key|kī sēvā kartē , un ātmāō̃ mē̃ khuśhī key|kī santuṣhṭatā I|āī|eye  ?

⁶⁹As well as that, did those souls whom you served have the contentment of happiness?

⁶³Agar dōnō̃ taraph santuṣhṭatā nahī̃ tō samjhō sēvā K|kē khātē mē̃ āpkī sēvā kā phal jamā nahī̃ huā .

⁷⁰If there isn’t contentment on both sides, you can then understand that the fruit of your service has not been accumulated in your account of service.

⁶⁴Bāpdādā kabhī-kabhī bachchō̃ K|kē jamā kā khātā dēkhtē haĩ .

⁷¹Sometimes, BapDada looks at the children’s accounts of accumulation.

⁶⁵Tō kahā̃-kahā̃ mēhnat jyādā hai , lēkin jamā kā phal cum|kam hai .

⁷²In some cases, there is greater labour and less fruit of accumulation.

⁶⁶Kāraṇ  ?

⁷³What is the reason for that?

⁶⁷Dōnō̃ taraph key|kī santuṣhṭatā key|kī kamī .

⁷⁴There is a lack of contentment on both sides.

⁶⁸Agar santuṣhṭatā kā anubhav nahī̃ kiyā , chāhē svayã , chāhē dūsrē tō jamā kā khātā kam hōtā hai .

⁷⁵If there isn’t the experience of contentment either by oneself or by others, then the account of accumulation is reduced.

⁶⁹Bāpdādā nē jamā kā khātā bahut sahaj baṛhānē key|kī golden chābī bachchō̃ kō dī hai .

⁷⁶BapDada has given a golden key to each of you children to increase your account of accumulation easily.

⁷⁰Jāntē hō vah chābī kyā hai  ?

⁷⁷Do you know what that key is?

⁷¹Milī tō hai nā  !

⁷⁸You have received it, have you not?

⁷²Sahaj jamā kā khātā bharpūr karnē key|kī golden chābī hai - kōī bhī mansā-vāchā-karma , kisī mē̃ bhī sēvā karnē K|kē samay ēk tō apnē andar nimitt bhāv key|kī smr̥iti .

⁷⁹The golden key to make your account of accumulation overflow easily is that whenever you are serving with your thoughts, words or actions, you must first have the awareness of being an instrument.

⁷³Nimitt bhāv , nirmān bhāv , śhubh bhāv , ātmik snēh kā bhāv , agar is bhāv key|kī sthiti mē̃ sthit hōkar sēvā kartē hō tō sahaj āpkē is bhāv sē ātmāō̃ key|kī bhāvnā pūrṇ hō jātī hai .

⁸⁰To have the feeling of being an instrument, to have the feeling of humility, to have pure motives and the feeling of soul-conscious love - if you serve whilst stable in this stage, then the desires of souls will automatically be fulfilled through these feelings,.

⁷⁴Āj K|kē lōg har ēk kā bhāv kyā hai , vah note kartē haĩ .

⁸¹People nowadays always note down what the motives of everyone are.

⁷⁵Kyā nimitt bhāv sē kar rahē haĩ , vā abhimān K|kē bhāv sē  !

⁸²Is that person doing something as an instrument or with the motive of arrogance?

⁷⁶Jahā̃ nimitt bhāv hai vahā̃ nirmān bhāv automatically ā jātā hai .

⁸³Where there is the motive of being an instrument, there is automatically the feeling of humility.

⁷⁷Tō check karō - kyā jamā huā  ?

⁸⁴So check: What have I accumulated?

⁷⁸Kitnā jamā huā  ?

⁸⁵How much have I accumulated?

⁷⁹Kyōṅki is samay saṅgamyug hī jamā karnē kā yug hai .

⁸⁶Because it is only at this time, at this confluence age, that it is the age for accumulating.

⁸⁰Phir tō sārā kalp jamā kī prālabdh hai .

⁸⁷Then, the whole cycle will be the reward for what you have accumulated.

⁸¹Tō is varṣh kyā viśhēṣh attention dēnā hai  ?

⁸⁸So, this year, what special attention does each of you have to pay?

⁸²Apnē-apnē jamā kā khātā check karō .

⁸⁹Check your own account of accumulation.

⁸³Checker bhī banō , maker bhī banō kyōṅki samay key|kī samīpatā K|kē nazārē dēkh rahē hō .

⁹⁰Become a checker and also a maker, because you are seeing the scenes of the closeness of time.

⁸⁴Aur sabhī nē bāpdādā sē vāydā kiyā hai ki ham samān banē̃gē .

⁹¹All of you have promised BapDada that you will become equal.

⁸⁵Vāydā kiyā hai nā  ?

⁹²Have you made this promise?

⁸⁶Jinhōnnē vāydā kiyā hai , vah hāth uṭhāō .

⁹³Those who have promised this, raise your hands?

⁸⁷Kiyā hai pakkā  ?

⁹⁴Is this firm?

⁸⁸Ki percentage mē̃  ?

⁹⁵Or, have you promised it only to a certain percentage?

⁸⁹Pakkā kiyā hai nā  ?

⁹⁶Have you made this promise firm?

⁹⁰Tō brahmā bāp samān khātā jamā chāhiē nā  !

⁹⁷So, you need to have an account of accumulation, equal to that of Father Brahma’s, do you not?

⁹¹Brahmā bāp K|kē samān bannā hai tō brahmā bāp kā viśhēṣh charitra kyā dēkhā  ?

⁹⁸You have to become equal to Father Brahma. ⁹⁹So, what special divine activities of Father Brahma did you see?

⁹²Ādi sē lēkar ant tak her|har bāt mē̃ , maĩ kahā yā bābā kahā  ?

¹⁰⁰From the beginning to the end, in every situation, did he say, “I” or “Baba”?

⁹³Maĩ kar rahā hū̃ , nahī̃ , bābā karā rahā hai .

¹⁰¹Not, “I am doing this”, but, “Baba is making me do it.”

⁹⁴Kissē milnē āyē hō  ?

¹⁰²Whom have you come to meet?

⁹⁵Bābā sē milnē āyē hō .

¹⁰³You have come to meet Baba.

⁹⁶Maĩ pan kā abhāv , avidyā , yah dēkhā nā  !

¹⁰⁴There was that absence of any feeling or knowledge of the consciousness of “I”.

⁹⁷Dēkhā  ?

¹⁰⁵You saw this, did you not?

⁹⁸Her|har murlī mē̃ bābā , bābā kitnā bār yād dilātē haĩ  ?

¹⁰⁶In every murli, how many times did he remind you of “Baba, Baba”?

⁹⁹Tō samān bannā , iskā arth|earth hī hai pahlē maĩ pan kā abhāv hō .

¹⁰⁷So, you were told that to become equal means first of all not to have the slightest feeling of “I”.

¹⁰⁰Pahlē sunāyā hai ki brāhmaṇō̃ kā maĩ-pan bhī bahut royal hai .

¹⁰⁸You have also been told earlier that the consciousness of “I” in Brahmins is very royal.

¹⁰¹Yād hai nā  ?

¹⁰⁹Do you remember it?

¹⁰²Sunāyā thā nā  !

¹¹⁰You were told about it, were you not?

¹⁰³Sab chāhtē haĩ ki bāpdādā key|kī pratyakṣhatā hō .

¹¹¹Everyone wants there to be the revelation of BapDada.

¹⁰⁴Bāpdādā key|kī pratyakṣhatā karē̃ .

¹¹²“Let us reveal BapDada!”

¹⁰⁵Plan bahut banātē hō .

¹¹³You also made many plans.

¹⁰⁶Achchhē plan banātē hō , bāpdādā khuśh hai .

¹¹⁴You make very good plans. ¹¹⁵BapDada is pleased with them.

¹⁰⁷Lēkin yah royal rūp kā maĩ-pan plan mē̃ , saphaltā mē̃ kuchh percentage cum|kam kar dētā hai .

¹¹⁶However, this royal form of the consciousness of “I” in your plans reduces the success by a certain percentage.

¹⁰⁸Natural saṅkalp mē̃ , bōl mē̃ , karma mē̃ , her|har saṅkalp mē̃ bābā , bābā smr̥iti mē̃ hō . ¹⁰⁹Maĩ-pan nahī̃ .

¹¹⁷In your every thought, word and deed let there be the natural awareness of “Baba, Baba” - no consciousness of “I”.

¹¹⁰Bāpdādā karāvanhār karā rahā hai .

¹¹⁸“BapDada, Karavanhar, is making me do it.”

¹¹¹Jagat-ambā key|kī yahī viśhēṣh dhārṇā rahī .

¹¹⁹This was the special dharna of Jagadamba.

¹¹²Jagat ambā kā slōgan yād hai , purānō̃ kō yād hōgā .

¹²⁰Do you remember the slogan of Jagadamba? ¹²¹The older ones would remember it.

¹¹³Hai yād  ?

¹²²Do you remember it?

¹¹⁴Bōlō , ( hukmī hukm chalāē rahā ) yah thī viśhēṣh dhārṇā jagat ambā key|kī .

¹²³Say it? ¹²⁴“Hukam hi hukam chala raha hai” (The One who is giving you orders is making you move.) ¹²⁵This was the special dharna of Jagadamba.

¹¹⁵Tō number lēnā hai , samān bannā hai tō maĩ pan khatm hō jāē .

¹²⁶So, if you want to claim a number and want to become equal, finish all consciousness of “I”.

¹¹⁶Mukh sē automatic bābā-bābā śhabda nikalē .

¹²⁷Let only “Baba, Baba” emerge automatically through your lips.

¹¹⁷Karma mē̃ , āpkī sūrat mē̃ bāp key|kī mūrat dikhāī dē tab pratyakṣhatā hōgī .

¹²⁸Let the Father’s image be revealed in your actions and on your face and then revelation will take place.

¹¹⁸Bāpdādā yah royal rūp K|kē maĩ-maĩ K|kē gīt bahut suntē haĩ .

¹²⁹BapDada hears this song of the royal form of “I” a lot.

¹¹⁹Mainnē jō kiyā vahī ṭhīk hai , mainnē jō sōchā vahī ṭhīk hai , vahī hōnā chāhiē , yah maĩ pan dhōkhā dē dētā hai .

¹³⁰“What I did was fine. ¹³¹What I thought was fine. ¹³²That is what should happen.” ¹³³This consciousness of “I” deceives you.

¹²⁰Sōchō bhalē , kahō bhalē lēkin nimitt aur nirmān bhāv sē .

¹³⁴You may think about something, speak about it, but do it with the motive of a humble instrument.

¹²¹Bāpdādā nē pahlē bhī ēk rūhānī drill sikhāī hai , kaun see|sī|C drill  ?

¹³⁵BapDada has already also taught you a spiritual drill earlier. ¹³⁶What drill is that?

¹²²Abhī-abhī mālik , abhī-abhī bālak .

¹³⁷One moment, be a master and the next moment, become a child.

¹²³Vichār dēnē mē̃ mālik pan , majority K|kē final hōnē kē bād bālak pan .

¹³⁸Be a master in giving your ideas. ¹³⁹Then, when it is finalised by the majority, become a child.

¹²⁴Yah mālik aur bālak … yah rūhānī drill bahut-bahut āvaśhyak hai .

¹⁴⁰This spiritual drill of being a master and a child is most essential.

¹²⁵Sirph bāpdādā K|kē tīn śhabda śhikṣhā K|kē yād rakhō - sabkō yād haĩ  !

¹⁴¹Simply remember those three words of the teachings of BapDada. ¹⁴²Do all of you remember them?

¹²⁶Mansā mē̃ nirākārī , vāchā mē̃ niranhakārī , karma mē̃ nirvikārī .

¹⁴³In your thoughts be incorporeal. ¹⁴⁴In your words be egoless. ¹⁴⁵In your actions be viceless.

¹²⁷Jab bhī saṅkalp kartē hō tō nirākārī sthiti mē̃ sthit hōkē saṅkalp karō aur sab bhūl jāē lēkin yah tīn śhabda nahī̃ bhūlō .

¹⁴⁶Whenever you have any thoughts, create those thoughts whilst stable in your incorporeal stage. ¹⁴⁷Even if you forget everything else, don’t forget these three words.

¹²⁸Yah sākār rūp key|kī tīn śhabdō̃ key|kī śhikṣhā saugāt hai .

¹⁴⁸These teachings of the three words are a gift from the sakar form.

¹²⁹Tō brahmā bāp sē sākār rūp mē̃ bhī pyār rahā hai .

¹⁴⁹You had love for Father Brahma in the sakar form.

¹³⁰Abhī bhī double foreigners kaī anubhav sunātē haĩ ki brahmā bāp sē bahut pyār hai .

¹⁵⁰Even now, some double foreigners relate their experiences saying that they have a lot of love for Father Brahma.

¹³¹Dēkhā nahī̃ hai tō bhī pyār hai . ¹³²Hai  ?

¹⁵¹Even though they haven’t seen him, they still have love for him.

¹³³Hā̃ double foreigners brahmā bāp sē pyār jyādā hai nā  ?

¹⁵²Double foreigners, do you have greater love for Father Brahma?

¹³⁴Hai nā  ? ¹³⁵Tō jissē pyār hōtā hai nā uskī saugāt bahut sambhāl K|kē rakhtē haĩ .

¹⁵³So, whoever you love, you would keep a gift from that one very carefully.

¹³⁶Chāhē chhōṭī see|sī|C bhī saugāt hōgī nā , tō jissē ati pyār hōtā hai uskī saugāt kō chhipākē rakhtē haĩ , sambhāl K|kē rakhtē haĩ .

¹⁵⁴Even if it is only a small gift, when you have deep love for someone, you would keep a gift received from that one hidden away carefully.

¹³⁷Tō brahmā bāp sē pyār hai tō in tīn śhabdō̃ key|kī śhikṣhā sē pyār .

¹⁵⁵Therefore, you do have love for Father Brahma, and so that means you have love for these three words of teachings.

¹³⁸Ismē̃ sampann bannā yā samān bannā bahut sahaj hō jāyēgā .

¹⁵⁶It will become very easy for you with these to become complete and equal.

¹³⁹Yād karō brahmā bāp nē kyā kahā  !

¹⁵⁷Remember what Father Brahma said.

¹⁴⁰Tō nayē varṣh mē̃ vāchā key|kī sēvā bhalē karō , dhūmdhām sē karō lēkin anubhav karānē key|kī sēvā sadā attention mē̃ rakhō .

¹⁵⁸So, in the New Year, you may serve with words. ¹⁵⁹Do that with a lot of splendour, but constantly pay attention to doing the service of giving an experience.

¹⁴¹Sab anubhav karē̃ ki is bahan dvārā yā bhāī dvārā hamē̃ śhakti kā anubhav huā , śhānti kā anubhav huā , kyōṅki anubhav kabhī bhūltā nahī̃ hai .

¹⁶⁰Enable everyone to have an experience of receiving a lot of power through a brother or sister, or enable them to experience peace, because an experience is never forgotten.

¹⁴²Sunā huā bhūl jātā hai .

¹⁶¹Whatever you have heard can be forgotten.

¹⁴³Achchhā lagtā hai lēkin bhūl jātā hai .

¹⁶²You enjoy it, but it can be forgotten.

¹⁴⁴Anubhav aisī chīz hai jō khīñch K|kē uskō āpkē najdīk lāyēgī .

¹⁶³An experience is such that they are pulled close to you.

¹⁴⁵Samparka vālā sambandh mē̃ ātā rahēgā kyōṅki sambandh K|kē binā varsē K|kē adhikārī nahī̃ ban saktē haĩ .

¹⁶⁴Those who are in contact with you will continue to form a relationship with you, because without a relationship, they cannot claim a right to an inheritance.

¹⁴⁶Tō anubhav sambandh mē̃ lānē vālā hai .

¹⁶⁵Therefore, experience will bring them into a relationship.

¹⁴⁷Achchhā .

¹⁶⁶Achcha.

¹⁴⁸Samjhā , kyā karē̃gē  ?

¹⁶⁷Do you understand? ¹⁶⁸What will you now do?

¹⁴⁹Check karō , checker bhī banō maker bhī banō .

¹⁶⁹Check and become a checker and also a maker.

¹⁵⁰Anubhav karānē K|kē maker banō , jamā K|kē khātē check karnē K|kē checker banō .

¹⁷⁰Become a maker who gives an experience. ¹⁷¹Become a checker of your account of accumulation.

¹⁵¹Achchhā .

¹⁷²Achcha.

¹⁵²Abhī sabhī kyā karē̃gē  ?

¹⁷³What will everyone do now?

¹⁵³Bāpdādā kō nayē varṣh key|kī kōī gift dēgē yā nahī̃  ?

¹⁷⁴Will you give BapDada a gift for the New Year or not?

¹⁵⁴Nayē varṣh mē̃ kyā kartē hō  ?

¹⁷⁵What do people do at the New Year?

¹⁵⁵Ēk dō kō gift dētē hō nā .

¹⁷⁶You give gifts to one another, do you not?

¹⁵⁶Ēk card dētē haĩ , ēk gift dētē haĩ .

¹⁷⁷You give a card or a gift.

¹⁵⁷Tō bāpdādā kō card nahī̃ chāhiē , record chāhiē .

¹⁷⁸So, BapDada doesn’t want cards, He wants a record.

¹⁵⁸Sab bachchō̃ kā record number one hō , yah record chāhiē .

¹⁷⁹BapDada wants the record that records all the children becoming number one.

¹⁵⁹Nirvighna hō , abhī yah kōī-kōī vighna key|kī bātē̃ suntē haĩ nā , tō bāpdādā kō ēk hansī kā khēl yād ātā hai .

¹⁸⁰They should be free from obstacles. ¹⁸¹Now, when BapDada hears of some obstacles, BapDada remembers an amusing game.

¹⁶⁰Mālūm hai kaun sā hansī kā khēl hai  ?

¹⁸²Do you know what amusing game that is?

¹⁶¹Vah khēl hai - būṛhē-būṛhē guṛiyō̃ kā khēl kar rahē haĩ .

¹⁸³It is a game where old ones play with dolls.

¹⁶²Haĩ būṛhē lēkin khēl kartē haĩ guṛiyō̃ kā , tō hansī kā khēl hai nā .

¹⁸⁴They are old, but they play with dolls, and so that is an amusing game, is it not?

¹⁶³Tō abhī jō chhōṭī-chhōṭī bātē̃ suntē haĩ , dēkhtē haĩ nā tō aisē hī lagtā hai , vānaprasth avasthā vālē aur bātē̃ kitnī chhōṭī haĩ  !

¹⁸⁵So, the trivial things that you now hear about and see feels just like that. ¹⁸⁶They are in their stage of retirement, but look at the things they do!

¹⁶⁴Tō yah record bāp kō achchhā nahī̃ lagtā .

¹⁸⁷Therefore, the Father doesn’t like that record.

¹⁶⁵Iskē bajāē , card kē bajāē record dō - nirvighna , chhōṭī bātē̃ samāpt .

¹⁸⁸Instead of that, instead of cards, give a record of being free from obstacles. ¹⁸⁹Let all of your trivial things end.

¹⁶⁶Baṛē kō chhōṭā banānā sīkhō aur chhōṭī kō khatm karnā sīkhō .

¹⁹⁰Learn how to make big things small and how to finish all small things.

¹⁶⁷Bāpdādā ēk-ēk bachchē kā chēhrā , bāpdādā kā mukhṛā dēkhnē kā darpaṇ banānē chāhtē haĩ .

¹⁹¹BapDada wants to make the face of each of you children into a mirror in which BapDada’s face is seen.

¹⁶⁸Āpkē darpaṇ mē̃ bāpdādā dikhāī dē .

¹⁹²Let BapDada be visible in your mirror.

¹⁶⁹Tō aisā vichitr darpaṇ bāpdādā kō gift mē̃ dō .

¹⁹³So, give such a unique mirror to BapDada as a gift.

¹⁷⁰Duniyā mē̃ tō aisā kōī darpaṇ hai hī nahī̃ jismē̃ paramātmā dikhāī dē .

¹⁹⁴In the world, there is no such mirror in which they can see God.

¹⁷¹Tō āp is nayē varṣh key|kī aisī gift dō jō vichitr darpaṇ ban jāō .

¹⁹⁵So, give such a gift for the New Year that you become a unique mirror.

¹⁷²Jō bhī dēkhē , jō bhī sunē tō uskō bāpdādā hī dikhāī dē , sunāī dē .

¹⁹⁶Whoever sees you, whoever hears anything from you, let them only see and hear BapDada.

¹⁷³Bāp kā āvāj sunāī dē .

¹⁹⁷Let them hear the Father’s sound.

¹⁷⁴Tō saugāt dēgē  ?

¹⁹⁸So, will you give this gift?

¹⁷⁵Dēgē  ?

¹⁹⁹Will you?

¹⁷⁶Jō dēnē kā dr̥iṛh saṅkalp kartē haĩ , vah hāth uṭhāō .

²⁰⁰Those who have the determination to give this, raise your hands!

¹⁷⁷Dr̥iṛh saṅkalp kā hāth uṭhāō .

²⁰¹Raise your hands for having the determination.

¹⁷⁸Double foreigners bhī uṭhā rahē haĩ .

²⁰²Even the double foreigners are raising their hands.

¹⁷⁹Sindhī group bhī uṭhā rahā hai .

²⁰³The Sindhi group are also raising their hands.

¹⁸⁰Sōch K|kē uṭhā rahē haĩ .

²⁰⁴You are raising them after carefully considering it. ²⁰⁵The Sindhi group are raising their hands after that consideration.

¹⁸¹Achchhā hai - bāpdādā kō sindhī group mē̃ ummīnd hai , batāyē̃ kaun see|sī|C ummīnd hai  ?

²⁰⁶It is good. ²⁰⁷BapDada has hopes in the Sindhi group. ²⁰⁸Should Baba tell you about them?

¹⁸²Yahī ummīnd hai ki sindhī group mē̃ sē ēk aisā mike nikalē jō challenge karē ki kyā thā aur kyā ban gayē haĩ . ¹⁸³Jō sindhiyō̃ kō jagāvē .

²⁰⁹Which hopes does Baba have? ²¹⁰Baba has the hope that a mike emerges from the Sindhi group who can challenge everyone as to what he was and what he has now, become someone who can awaken the Sindhis.

¹⁸⁴Bichārē , bichārē haĩ . ¹⁸⁵Pahchāntē hī nahī̃ haĩ .

²¹¹The poor things are helpless; they don’t recognise God.

¹⁸⁶Dēśh K|kē avatār kō hī nahī̃ jāntē haĩ .

²¹²They don’t even recognise the Incarnation in their country.

¹⁸⁷Tō sindhī group mē̃ aisā mike nikalē jō challenge sē kahē ham sunātē haĩ yathārth kyā hai .

²¹³So, let a mike emerge from the Sindhi group who can challenge everyone and say what the truth is.

¹⁸⁸Ṭhīk hai  ?

²¹⁴Is this OK?

¹⁸⁹Ummīnd pūrī karē̃gē  ?

²¹⁵Will you fulfil this hope?

¹⁹⁰Achchhā .

²¹⁶Achcha.

¹⁹¹Chārō̃ ōr K|kē sadā akhaṇḍ mahādānī bachchō̃ kō , chārō̃ ōr K|kē bāp K|kē right hand , āgyākārī bhujāō̃ kō , chārō̃ ōr K|kē sadā sarv ātmāō̃ kō himmat K|kē paṅkh lagānē vālē himmatvān ātmāō̃ kō , chārō̃ ōr K|kē sadā bāp samān her|har karma mē̃ follow karnē vālē brahmā bāp aur jagat ambā key|kī śhikṣhāō̃ kō sadā practical jīvan mē̃ lānē vālē sarv bachchō̃ kō bahut-bahut yādpyār , duāyē̃ aur namastē .

²¹⁷To all the constant great donor children everywhere, to all the Father’s right-hand obedient arms, to all the courageous souls who give all souls everywhere the wings of courage, to all the children everywhere who constantly follow Father Brahma in every action, to all the children who constantly put the teachings of Father Brahma and Jagadamba into their practical lives, lots and lots of love, remembrance, blessings and namaste.

¹⁹²Double vidēśhiyō̃ kē prati aur bhārat K|kē bachchō̃ kē prati double good night aur good morning dōnō̃ hī dē rahē haĩ .

²¹⁸To all the double-foreign children and the children of Bharat, double good night and good morning.

¹⁹³Jaisē abhī khuśh hō rahē hō nā  !

²¹⁹You are happy now, are you not?

¹⁹⁴Tō jab kōī bāt aisī āvē tō āj K|kē din kō yād karkē khuśhī mē̃ jhūmnā .

²²⁰So, when any situation arises, remember this day and dance in happiness.

¹⁹⁵Khuśhī K|kē jhūlē mē̃ sadā jhūltē rahnā .

²²¹Constantly continue to swing in the swing of happiness.

¹⁹⁶Kabhī duḥkh key|kī lahar nahī̃ āvē .

²²²Let no waves of sorrow come.

¹⁹⁷Duḥkh dēnē vālē tō duniyā mē̃ anēk ātmāyē̃ haĩ , āp sukh dēnē , sukh lēnē vālē , sukhdātā K|kē bachchē sukh svarūp hō .

²²³There are many souls in the world who cause sorrow. ²²⁴You children are embodiments of happiness, the children of the Bestower of Happiness, who see happiness and give happiness.

¹⁹⁸Kabhī sukh K|kē jhūlē mē̃ jhūlō , kabhī pyār K|kē jhūlē mē̃ jhūlō , kabhī śhānti K|kē jhūlē mē̃ jhūlō .

²²⁵Sometimes, swing in the swing of happiness, sometimes, swing in the swing of love, sometimes, swing in the swing of peace.

¹⁹⁹Jhūltē hī rahō .

²²⁶Just continue to swing.

²⁰⁰Nīchē miṭṭī mē̃ pāṅw nahī̃ rakhnā .

²²⁷Do not allow your feet to step in the mud.

²⁰¹Jhūltē hī rahnā .

²²⁸Just continue to swing.

²⁰²Khuśh rahnā aur sabhī kō khuśh rakhnā aur lōgō̃ kō khuśhī bāṇṭnā .

²²⁹Remain happy and make everyone happy and distribute happiness to everyone.

²⁰³Achchhā . ²⁰⁴Ōm śhānti .

²³⁰Achcha.

²⁰⁵Vardān  : phariśhtēpan key|kī sthiti dvārā bāp K|kē snēh kā return dēnē vālē samādhān svarūp bhav

²³¹Blessing: May you give the Father the return of His love with your angelic stage and thereby become an embodiment of solutions.

²⁰⁶Phariśhtē pan key|kī sthiti mē̃ sthit hōnā - yahī bāp K|kē snēh kā return hai , aisā return dēnē vālē samādhān svarūp ban jātē haĩ .

²³² To remain stable in your angelic stage is to give the Father the return of His love. ²³³Those who give such a return become embodiments of solutions.

²⁰⁷Samādhān svarūp bannē sē svayã key|kī vā anya ātmāō̃ key|kī samasyāyē̃ svataḥ samāpt hō jātī haĩ .

²³⁴By becoming an embodiment of solutions, your own problems and the problems of others automatically finish.

²⁰⁸Tō ab aisī sēvā karnē kā samay hai , lēnē kē sāth dēnē kā samay hai .

²³⁵So, it is now the time to do such service; it is now the time to give as well as take.

²⁰⁹Isliē ab bāp samān upkārī ban , pukār sunkar apnē phariśhtē rūp dvārā un ātmāō̃ kē pās pahuñch jāō aur samasyāō̃ sē thakī huī ātmāō̃ key|kī thakāvaṭ utārō .

²³⁶So, now like the Father become one who uplifts everyone. ²³⁷Listen to their call and reach those souls in your angelic form and remove the tiredness of souls who have become tired from their problems.

²¹⁰Slōgan  : vyarth sē bēparvāh banō , maryādāō̃ mē̃ nahī̃ .

²³⁸Slogan: Remain carefree of waste, not of the codes of conduct.

²¹¹Avyakt-iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²³⁹*** Om Shanti *** Have love for solitude and imbibe unity and concentration.

²¹²Āpas K|kē saṅskārō̃ mē̃ jō bhinnatā hai usē ēktā mē̃ lānā hai .

²⁴⁰We have to bring about unity in the differences of sanskars among ourselves.

²¹³Ēktā kē liē vartamān key|kī bhinnatā kō miṭākar dō bātē̃ lānī paṛē̃gī - ēk - ēknāmī ban sadaiv her|har bāt mē̃ ēk kā hī nām lō|low , sāth-sāth saṅkalpō̃ key|kī , samay aur gyān khajānē key|kī economy karō .

²⁴¹For unity, we have to finish the differences of the present time and imbibe two things: a) Be one who belongs to only the One and takes the name of the One alone. b) Be economical with your treasures of thought, time and knowledge.

²¹⁴Phir maĩ samākar ēk bāp mē̃ sabhī bhinnatā samā jāyēgī .

²⁴²Then, “I” will become merged in the Father and all differences will finish.