सोमवार 3 फ़रवरी 2025 की दैनिक मुरली

⁰03-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātmā rūpī jyōti mē̃ gyān-yōg kā ghr̥it ḍālō tō jyōt jagī rahēgī , gyān aur yōg kā contrast achchhī rīti samajhnā hai ' '

¹Essence: Sweet children, pour the oil of this knowledge and yoga into the lamps of souls so that the lights remains lit. ²Understand very clearly the contrast between knowledge and yoga.

²Praśhna  : bāp kā kārya prērṇā sē nahī̃ chal saktā , unhē̃ yahā̃ ānā hī paṛē kyō̃  ?

³Question: The Father cannot do His task by inspiration. ⁴He has to come here personally. ⁵Why is this?

³Uttar  : kyōṅki manuṣhyō̃ key|kī buddhi bilkul tamōpradhān hai .

⁶Answer: Because the intellects of human beings are totally tamopradhan.

⁴Tamōpradhān buddhi prērṇā kō catch nahī̃ kar saktī .

⁷A tamopradhan intellect cannot catch an inspiration.

⁵Bāp ātē haĩ tab tō kahā jātā hai chhōṛ bhī dē ākāśh siṃhāsan . . . . . . .

⁸It is because the Father came that they sing: "Leave Your throne in the sky!

⁶Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

⁹Song: “Leave Your throne in the sky!”

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bhaktō̃ nē yah gīt banāyā hai .

¹¹Devotees composed this song.

⁹Ab iskā arth|earth kaisā achchhā hai .

¹²Its meaning is so good.

¹⁰Kahtē haĩ ākāśh siṃhāsan chhōṛkar āō .

¹³It says: Leave the throne of the sky and come here.

¹¹Ab ākāśh tō hai yah .

¹⁴But this is the sky.

¹²Yah hai rahnē kā sthān .

¹⁵This is the place to live.

¹³Ākāśh sē tō kōī chīz ātī nahī̃ .

¹⁶Nothing comes from the sky.

¹⁴Ākāśh siṃhāsan kahtē haĩ .

¹⁷They speak of the sky being the throne.

¹⁵Ākāśh tatva mē̃ tō tum rahtē hō aur bāp rahtē haĩ mahatatva mē̃ .

¹⁸You now reside under the element of sky, whereas the Father resides in the great element of light.

¹⁶Uskō brahm yā mahatatva kahtē haĩ , jahā̃ ātmāyē̃ nivās kartī haĩ .

¹⁹That is called the brahm element or the great element of light where souls reside.

¹⁷Bāp āyēgā bhī jarūr vahā̃ sē .

²⁰Therefore, that is surely where the Father would come from.

¹⁸Kōī tō āyēgā nā .

²¹Someone has to come.

¹⁹Kahtē haĩ ākar hamārī jyōt jagāō .

²²They sing: “Come and ignite our lights”.

²⁰Gāyan bhī hai - ēk haĩ andhē key|kī aulād andhē aur dūsrē haĩ sajjē key|kī aulād sajjē .

²³It is also remembered that there are the blind children of the blind and the enlightened children of the enlightened.

²¹Dhr̥itarāṣhṭra aur yuddhiṣhṭhir nām dikhātē haĩ .

²⁴The names ‘Dhritarashtra’ and ‘Yudhishthira’ symbolise those.

²²Abhī yah tō aulād haĩ rāvaṇ key|kī .

²⁵There are Ravan's children.

²³Māyā rūpī rāvaṇ hai nā .

²⁶Ravan is Maya.

²⁴Sabkī rāvaṇ buddhi hai , ab tum hō īśhvarīy buddhi .

²⁷Everyone has a devilish intellect whereas you have Godly intellects.

²⁵Bāp tumhārī buddhi kā ab tālā khōl rahē haĩ . ²⁶Rāvaṇ tālā band kar dētē haĩ .

²⁸The Father is now unlocking your intellects, whereas Ravan locks them.

²⁷Kōī kisī bāt kō nahī̃ samajhtē haĩ tō kahtē haĩ yah tō pattharbuddhi haĩ .

²⁹When someone doesn't understand anything, he is said have a stone intellect.

²⁸Bāp ākar yahā̃ jyōt jagāyēṅgē nā .

³⁰The Father has to come here to ignite you lamps.

²⁹Prērṇā sē thōṛēhī kām hōtā hai .

³¹He doesn't work through inspiration.

³⁰Ātmā jō satōpradhān thī , unkī tākat ab kam hō gaī hai .

³²The strength of souls who were satopradhan has now completely diminished.

³¹Tamōpradhān ban gaī hai . ³²Ēkdam jhuñjhār ban paṛī hai .

³³They have become tamopradhan; they have become dim.

³³Manuṣhya kōī martē haĩ tō unkā dīvā jalātē haĩ .

³⁴When a person dies, they light a lamp.

³⁴Ab dīvā kyō̃ jalātē haĩ  ?

³⁵Why do they light a lamp?

³⁵Samajhtē haĩ jyōt bujh jānē sē andhiyārā na hō jāē isliē jyōt jagātē haĩ .

³⁶They light a lamp because they believe that, when a lamp is lit, that soul won't be in darkness.

³⁶Ab yahā̃ key|kī jyōt jagānē sē vahā̃ kaisē rōśhnī hōgī  ?

³⁷How could there be light there if they ignite a lamp here?

³⁷Kuchh bhī samajhtē nahī̃ .

³⁸They do not understand anything.

³⁸Abhī tum sensible buddhi bantē hō .

³⁹You are now becoming those with intellects that have understanding.

³⁹Bāp kahtē haĩ maĩ tumkō svachchha buddhi banātā hū̃ .

⁴⁰The Father says: I am now making you into those with clean intellects.

⁴⁰Gyān ghr̥it ḍāltā hū̃ .

⁴¹I pour the oil of this knowledge into you.

⁴¹Hai yah bhī samjhānē key|kī bāt . ⁴²Gyān aur yōg dōnō̃ alag chīz haĩ .

⁴²You also have to understand that knowledge and yoga are two separate things.

⁴³Yōg kō gyān nahī̃ kahē̃gē .

⁴³Yoga cannot be called knowledge.

⁴⁴Kōī samajhtē haĩ bhagvān nē ākar yah bhī gyān diyā nā ki mujhē yād karō .

⁴⁴Some people think that God came and gave them this knowledge, saying: Remember Me!

⁴⁵Parantu isē gyān nahī̃ kahē̃gē .

⁴⁵However, that cannot be called knowledge.

⁴⁶Yah tō bāp aur bachchē haĩ .

⁴⁶Here, there are the Father and the children.

⁴⁷Bachchē jāntē haĩ ki yah hamārā bābā hai , ismē̃ gyān key|kī bāt nahī̃ kahē̃gē .

⁴⁷You children know that He is your Baba. ⁴⁸There is no question of this knowledge in that.

⁴⁸Gyān tō vistār hai . ⁴⁹Yah tō sirph yād hai .

⁴⁹This knowledge is the detail, whereas that is simply remembrance.

⁵⁰Bāp kahtē haĩ mujhē yād karō , bas .

⁵⁰The Father says: Remember Me, that's all.

⁵¹Yah tō common bāt hai . ⁵²Inkō gyān nahī̃ kahā jātā .

⁵¹This is a common matter; it shouldn't be called knowledge.

⁵³Bachchē nē janma liyā sō tō jarūr bāp kō yād karēgā nā .

⁵²After a child takes birth, he would then definitely remember his father.

⁵⁴Gyān kā vistār hai .

⁵³Knowledge is the detail.

⁵⁵Bāp kahtē haĩ mujhē yād karō - yah gyān nahī̃ huā .

⁵⁴The Father says: Remember Me, but that is not this knowledge.

⁵⁶Tum khud jāntē hō , ham ātmā haĩ , hamārā bāp param ātmā , paramātmā hai .

⁵⁵Each of you can understand for yourself that you are a soul and that your Father is the Supreme Soul, God.

⁵⁷Isē gyān kahē̃gē kyā  ?

⁵⁶Would this be called knowledge?

⁵⁸Bāp kō pukārtē haĩ .

⁵⁷They call out to the Father.

⁵⁹Gyān tō hai knowledge , jaisē kōī aim|M|am . A . paṛhtē haĩ , kōī be|B . A . paṛhtē haĩ , kitnī ḍhēr kitāb paṛhnī hōtī hai .

⁵⁸Knowledge means this knowledge, just as, for instance, someone who is studying for an M.A. or a B.A. has so many books of that knowledge to study.

⁶⁰Ab bāp tō kahtē haĩ tum hamārē bachchē hō nā , maĩ tumhārā bāp hū̃ .

⁵⁹The Father says: You are My children and I am your Father.

⁶¹Mērē sē hī yōg lagāō arthāt yād karō .

⁶⁰Have yoga with Me alone, that is, only remember Me.

⁶²Iskō gyān nahī̃ kahē̃gē .

⁶¹This remembrance is not called knowledge.

⁶³Tum bachchē tō hō hī .

⁶²You souls are My children anyway.

⁶⁴Tum ātmāyē̃ kab vināśh kō nahī̃ pātī hō .

⁶³You souls are never destroyed.

⁶⁵Kōī mar jātē haĩ tō unkī ātmā kō bulātē haĩ , ab vah śharīr tō khatm hō gayā .

⁶⁴When someone dies and they invoke that soul, his body would have been destroyed.

⁶⁶Ātmā bhōjan kaisē khāyēgī  ?

⁶⁵How would that soul eat the food that's offered to him?

⁶⁷Bhōjan tō phir bhī brāhmaṇ khāyēṅgē .

⁶⁶It is the brahmin priest who eats the food.

⁶⁸Parantu yah sab hai bhakti mārg key|kī rasm .

⁶⁷However, all of that belong to the system of the path of devotion.

⁶⁹Aisē nahī̃ ki hamārē kahnē sē vah bhakti mārg band hō jāyēgā .

⁶⁸It is not just by our saying it that the path of devotion will come to an end.

⁷⁰Vah tō chaltā hī ātā hai .

⁶⁹That continues to happen.

⁷¹Ātmā tō ēk śharīr chhōṛ jāē dūsrā lētī hai .

⁷⁰A soul leaves a body and adopts another.

⁷²Bachchō̃ key|kī buddhi mē̃ gyān aur yōg kā contrast spaṣhṭ hōnā chāhiē .

⁷¹The contrast between knowledge and yoga has to be clear in the intellects of you children.

⁷³Bāp jō kahtē haĩ mujhē yād karō , yah gyān nahī̃ hai . ⁷⁴Yah tō bāp direction dētē haĩ , inkō yōg kahā jātā .

⁷²When the Father says: Remember Me, that is not knowledge, it is the Father's direction. ⁷³That is called yoga.

⁷⁵Gyān hai sr̥iṣhṭi pā kaisē phirtā hai - uskī knowledge .

⁷⁴This knowledge means to know how the world cycle turns. ⁷⁵This is called knowledge.

⁷⁶Yōg arthāt yād .

⁷⁶Yoga means remembrance.

⁷⁷Bachchō̃ kā pharja hai bāp kō yād karnā .

⁷⁷It is the children’s duty to remember the Father.

⁷⁸Vah hai laukik , yah hai pārlaukik .

⁷⁸Those are physical fathers whereas this one is the parlokik Father.

⁷⁹Bāp kahtē haĩ mujhē yād karō .

⁷⁹The Father says: Remember Me.

⁸⁰Tō gyān alag chīz hō gaī .

⁸⁰Therefore, knowledge is distinct from remembrance.

⁸¹Bachchē kō kahnā paṛtā hai kyā ki bāp kō yād karō .

⁸¹Do children have to be told to remember their father?

⁸²Laukik bāp tō janmatē hī yād rahtā hai .

⁸²As soon as a child takes birth, he remembers his physical father.

⁸³Yahā̃ bāp kī yād dilānī paṛtī hai .

⁸³Here, you have to be reminded of the Father.

⁸⁴Ismē̃ mēhnat lagtī hai .

⁸⁴It is this remembrance that takes effort.

⁸⁵Apnē kō ātmā samajh bāp kō yād karō - yah bahut mēhnat kā kām hai .

⁸⁵Consider yourselves to be souls and remember the Father. ⁸⁶This work takes great effort.

⁸⁶Tab bābā kahtē haĩ yōg mē̃ ṭhahar nahī̃ saktē haĩ .

⁸⁷That is why Baba says: You are not able to stay in yoga constantly.

⁸⁷Bachchē likhtē haĩ - bābā yād bhūl jātī hai .

⁸⁸Children write to Baba and say that they forget to remember Baba.

⁸⁸Aisē nahī̃ kahtē ki gyān bhūl jātā hai .

⁸⁹They never say that they forget this knowledge.

⁸⁹Gyān tō bahut sahaj hai .

⁹⁰This knowledge is very easy.

⁹⁰Yād kō gyān nahī̃ kahā jātā , ismē̃ māyā K|kē tūphān bahut ātē haĩ .

⁹¹Remembrance cannot be knowledge. ⁹²It is in this remembrance that many storms of Maya come.

⁹¹Bhal gyān mē̃ kōī bahut tīkhē haĩ , murlī bahut achchhī chalātē haĩ parantu bābā pūchhtē haĩ - yād kā chart nikālō , kitnā samay yād kartē hō  ?

⁹³Although some may be very clever in this knowledge and give this knowledge to others very well, Baba asks you all to write a chart of your remembrance. ⁹⁴For how long do you stay in remembrance?

⁹²Bābā kō yād kā chart yathārth rīti banākar dikhāō .

⁹⁵Keep an accurate chart of the remembrance of Baba that you have and show it to Him.

⁹³Yād kī hī mukhya bāt hai .

⁹⁶Remembrance is the main thing.

⁹⁴Patit hī pukārtē haĩ ki ākar pāvan banāō .

⁹⁷It is the impure who call out: Come and purify us!

⁹⁵Mukhya hai pāvan bannē key|kī bāt .

⁹⁸The main thing is to become pure.

⁹⁶Ismē̃ hī māyā K|kē vighna paṛtē haĩ .

⁹⁹It is in this that Maya creates obstacles.

⁹⁷Śhiv bhagvānuvāch - yād mē̃ sab bahut kachchē haĩ .

¹⁰⁰God Shiva says: Everyone is very weak in having remembrance.

⁹⁸Achchhē-achchhē bachchē jō murlī tō bahut achchhī chalātē haĩ parantu yād mē̃ bilkul kamzōr haĩ .

¹⁰¹Very good children who can speak this knowledge very well are extremely weak in their remembrance.

⁹⁹Yōg sē hī vikarma vināśh hōtē haĩ .

¹⁰²Only by having yoga can your sins be absolved.

¹⁰⁰Yōg sē hī karmēndriyā̃ bilkul śhānt hō saktī haĩ .

¹⁰³Only by having yoga can your sense organs become totally cool and peaceful.

¹⁰¹Ēk bāp K|kē sivāē aur kōī yād na āyē , kōī dēh bhī yād na āyē .

¹⁰⁴There won’t then be remembrance of anyone but one Baba. ¹⁰⁵There won’t be remembrance of anyone's body.

¹⁰²Ātmā jāntī hai yah sārī duniyā khalās hōnī hai , ab ham jātē haĩ apnē ghar . ¹⁰³Phir āyēṅgē rājdhānī mē̃ .

¹⁰⁶You souls know that this whole world is going to be destroyed. ¹⁰⁷We are now about to return home and we will then go down there into our kingdom.

¹⁰⁴Yah sadaiv buddhi mē̃ rahnā chāhiē .

¹⁰⁸Let this constantly remain in your intellects.

¹⁰⁵Gyān jō miltā hai vah ātmā mē̃ rahnā chāhiē .

¹⁰⁹You souls must keep within you this knowledge that you receive.

¹⁰⁶Bāp tō hai yōgēśhvar , jō yād sikhlātē haĩ .

¹¹⁰The Father is the Lord of Yoga (Yogeshwar); He is the One who teaches remembrance.

¹⁰⁷Vāstav mē̃ īśhvar kō yōgēśhvar nahī̃ kahē̃gē .

¹¹¹In fact, God cannot be Yogeshwar, like they say.

¹⁰⁸Tum yōgēśhvar hō .

¹¹²It is you who are yogeshwar.

¹⁰⁹Īśhvar bāp kahtē haĩ mujhē yād karō .

¹¹³God, the Father, says: Remember Me.

¹¹⁰Yah yād sikhlānē vālā īśhvar bāp hai .

¹¹⁴It is God, the Father, who teaches you remembrance.

¹¹¹Vah nirākār bāp śharīr dvārā sunātē haĩ . ¹¹²Bachchē bhī śharīr dvārā suntē haĩ .

¹¹⁵That incorporeal Father speaks through this body and you children listen to Him through your bodies.

¹¹³Kaī tō yōg mē̃ bahut kachchē haĩ . ¹¹⁴Bilkul yād kartē hī nahī̃ .

¹¹⁶Some of you are very weak in yoga; you have absolutely no remembrance.

¹¹⁵Jō bhī janma-janmāntar K|kē pāp haĩ sabkī sajā khāyēṅgē .

¹¹⁷Therefore, punishment will be experienced for all the sins that have been committed through many births.

¹¹⁶Yahā̃ ākar jō pāp kartē haĩ vah tō aur hī sauguṇā sazā khāyēṅgē .

¹¹⁸Those who come here and then commit sin will experience one hundred-fold punishment.

¹¹⁷Gyān key|kī tik-tik tō bahut kartē haĩ , yōg bilkul hī nahī̃ hai jis kāraṇ pāp bhasma nahī̃ hōtē , kachchē hī rah jātē haĩ isliē sachchī-sachchī mālā 8 key|kī banī hai .

¹¹⁹Although they speak plenty of this knowledge, they have absolutely no yoga and this is why their sins are not burnt and they remain weak. ¹²⁰This is why the true rosary is created from only eight.

¹¹⁸9 ratna gāyē jātē haĩ .

¹²¹Nine jewels have been remembered.

¹¹⁹108 ratna kab sunē haĩ  ?

¹²²Have you ever heard of the 108 jewels?

¹²⁰108 ratnō̃ key|kī kōī chīz nahī̃ banātē haĩ .

¹²³No one makes jewellery made up of 108 jewels.

¹²¹Bahut haĩ jō in bātō̃ kō pūrā samajhtē nahī̃ haĩ .

¹²⁴There are many of you who don't understand these aspects.

¹²²Yād kō gyān nahī̃ kahā jātā .

¹²⁵Remembrance cannot be called this knowledge.

¹²³Gyān sr̥iṣhṭi pā kō kahā jātā hai .

¹²⁶It is the world cycle that is called this knowledge.

¹²⁴Śhāstrō̃ mē̃ gyān nahī̃ hai , vah śhāstra haĩ bhakti mārg K|kē .

¹²⁷There is none of this knowledge in the scriptures. ¹²⁸Those scriptures belong to the path of devotion.

¹²⁵Bāp khud kahtē haĩ maĩ insē nahī̃ miltā .

¹²⁹The Father Himself says: You do not attain Me through them.

¹²⁶Sādhuō̃ ādi sabkā uddhār karnē maĩ ātā hū̃ .

¹³⁰I come in order to uplift all those sages and holy men, etc.

¹²⁷Vah samajhtē haĩ brahm mē̃ līn hōnā hai . ¹²⁸Phir misāl dētē haĩ pānī K|kē budbudē kā .

¹³¹They believe that they will merge into the brahm element and they give the example of bubbles merging into water.

¹²⁹Abhī tum aisē nahī̃ kahtē .

¹³²You souls no longer say this.

¹³⁰Tum tō jāntē hō ham ātmāyē̃ bāp K|kē bachchē haĩ .

¹³³You souls understand that you are the Father's children.

¹³¹ «  māmēkam yād karō ' ' yah akṣhar bhī kahtē haĩ parantu arth|earth nahī̃ samajhtē .

¹³⁴They also use the words, "Remember Me alone," but they don't understand what that means.

¹³²Bhal kah dētē ham ātmā haĩ parantu ātmā kyā hai , paramātmā kyā hai - yah gyān bilkul nahī̃ .

¹³⁵They do say that they are souls but they have absolutely no knowledge of what a soul is or what the Supreme Soul is.

¹³³Yah bāp hī ākar sunātē haĩ .

¹³⁶Only the Father comes and gives this knowledge.

¹³⁴Abhī tum jāntē hō ham ātmāō̃ kā ghar vah hai .

¹³⁷You now understand that that is the home of souls.

¹³⁵Vahā̃ sārā sijarā hai .

¹³⁸The whole genealogical tree exists here.

¹³⁶Har ēk ātmā kō apnā-apnā part milā huā hai .

¹³⁹Each soul has received his own part.

¹³⁷Sukh kaun dētē haĩ , duḥkh kaun dētē haĩ - yah bhī kiskō patā nahī̃ hai .

¹⁴⁰No one knows who it is that gives happiness and who it is that causes sorrow.

¹³⁸Bhakti hai rāt , gyān hai din .

¹⁴¹Devotion is the night and this knowledge is the day.

¹³⁹63 janm tum dhakkē khātē hō . ¹⁴⁰Phir gyān dētā hū̃ tō kitnā samay lagtā hai  ?

¹⁴²You stumble around for 63 births and I then come and give you this knowledge, but how long does it take?

¹⁴¹Second .

¹⁴³It takes a second.

¹⁴²Yah tō gāyā huā hai second mē̃ jīvanmukti .

¹⁴⁴"Liberation-in-life is attained in a second", has been remembered.

¹⁴³Yah tumhārā bāp hai nā , vahī patit-pāvan hai .

¹⁴⁵That is your Father and He is the Purifier.

¹⁴⁴Unkō yād karnē sē tum pāvan ban jāyēṅgē .

¹⁴⁶By remembering Him you become pure.

¹⁴⁵Satyug , trētā , dvāpar , kaliyug yah chakra hai .

¹⁴⁷There is the cycle of the golden, silver, copper and iron ages.

¹⁴⁶Nām bhī jāntē haĩ parantu pattharbuddhi aisē haĩ , time kā kiskō patā nahī̃ hai .

¹⁴⁸They even know these names but they have such stone intellects that none of them knows the time periods.

¹⁴⁷Samajhtē bhī haĩ ghōr kaliyug hai .

¹⁴⁹They even understand that it is now the extreme darkness of the iron age.

¹⁴⁸Agar kaliyug abhī bhī chalēgā tō aur ghōr andhiyārā hō jāyēgā isliē gāyā huā hai - kumbhakaraṇ key|kī nīnd mē̃ sōyē huē thē aur vināśh hō gayā .

¹⁵⁰However, if the iron age were to last for as long as they say, there would be even more darkness. ¹⁵¹This is why it has been remembered that everyone was sleeping in the slumber of Kumbhakarna when destruction took place.

¹⁴⁹Thōṛā bhī gyān suntē haĩ tō prajā ban jātē haĩ .

¹⁵²Even if they hear a little of this knowledge, they can become part of the subjects.

¹⁵⁰Kahā̃ yah lakṣhmī-nārāyaṇ , kahā̃ prajā  !

¹⁵³There is such a vast difference between Lakshmi and Narayan and the subjects.

¹⁵¹Paṛhānē vālā tō ēk hī hai . ¹⁵²Har ēk key|kī apnī-apnī takdīr hai .

¹⁵⁴There is only the One who teaches. ¹⁵⁵Each one has his own fortune.

¹⁵³Kōī tō scholarship lē lētē haĩ , kōī fail hō jātē haĩ .

¹⁵⁶Some claim a scholarship, some fail.

¹⁵⁴Rām kō bāṇ key|kī niśhānī kyō̃ dī hai  ?

¹⁵⁷Why has Rama been portrayed with the symbol of a bow and arrow?

¹⁵⁵Kyōṅki nā-pass huā .

¹⁵⁸Because he failed.

¹⁵⁶Yah bhī gītā pāṭhśhālā hai , kōī tō kuchh bhī marks lēnē lāyak nahī̃ .

¹⁵⁹This is the study place of the Gita. ¹⁶⁰Some are not worthy of claiming any marks at all.

¹⁵⁷Maĩ ātmā bindī hū̃ , bāp bhī bindī hai , aisē unkō yād karnā hai .

¹⁶¹I, this soul, am a point. ¹⁶²The Father too is a point. ¹⁶³This is how you should remember Him.

¹⁵⁸Jō is bāt kō samajhtē bhī nahī̃ haĩ , vah kyā pad pāyēṅgē  !

¹⁶⁴What status would those who don't understand this aspect claim?

¹⁵⁹Yād mē̃ na rahnē sē bahut ghāṭā paṛ jātā hai .

¹⁶⁵When you don't stay in remembrance, there is a huge loss.

¹⁶⁰Yād kā bal bahut kamāl kartā hai , karmēndriyā̃ bilkul śhānt , śhītal hō jātī haĩ .

¹⁶⁶The power of remembrance performs wonders. ¹⁶⁷It makes your sense organs become totally peaceful and cool.

¹⁶¹Gyān sē śhānt nahī̃ hōgī , yōg K|kē bal sē śhānt hōgī .

¹⁶⁸They do not become peaceful with the power of this knowledge; they become peaceful with the power of yoga.

¹⁶²Bhāratvāsī pukārtē haĩ ki ākar hamkō vah gītā kā gyān sunāō , ab kaun āyēgā  ?

¹⁶⁹The people of Bharat call out: “Come and give us the knowledge of the Gita”, but who will come?

¹⁶³Śhrīkr̥iṣhṇa key|kī ātmā tō yahā̃ hai .

¹⁷⁰The Shri Krishna soul is here.

¹⁶⁴Kōī siṃhāsan par thōṛēhī baiṭhtē haĩ , jiskō bulātē haĩ .

¹⁷¹No one is sitting up there on a throne that you would have to call him.

¹⁶⁵Agar kōī kahē ham Christ key|kī ātmā kō yād kartē haĩ .

¹⁷²Some say that they remember the Christ soul but that soul is here.

¹⁶⁶Arē vah tō yahā̃ hī hai , unkō kyā patā ki Christ key|kī soul yahā̃ hī hai , vāpis jā nahī̃ saktī .

¹⁷³They don’t know that the Christ soul is still here and cannot go back.

¹⁶⁷Lakṣhmī-nārāyaṇ , pahlē number vālō̃ kō hī pūrē 84 janma lēnē haĩ tō aur phir vāpis jā kaisē saktē .

¹⁷⁴The Lakshmi and Narayan souls are the first number. ¹⁷⁵They are the ones who take the full 84 births. ¹⁷⁶They cannot return yet and so how could anyone else return?

¹⁶⁸Vah sab hisāb hai nā .

¹⁷⁷All of this can be calculated.

¹⁶⁹Manuṣhya tō jō kuchh bōltē haĩ sō jhūṭh .

¹⁷⁸Whatever human beings say, it is all false.

¹⁷⁰Ādhākalp hai jhūṭh khaṇḍ , ādhākalp hai sachkhaṇḍ .

¹⁷⁹For the first half of each cycle, there is a land of truth and for the other half, there is a land of falsehood.

¹⁷¹Abhī tō har ēk kō samjhānā chāhiē - is samay sab narkvāsī haĩ phir svargvāsī bhī bhāratvāsī hī bantē haĩ .

¹⁸⁰You now have to explain to everyone: All are residents of hell and the residents of Bharat are once again to become the residents of heaven.

¹⁷²Manuṣhya kitnē vēd , śhāstra , upaniṣhad ādi paṛhtē haĩ , kyā issē mukti kō pāyēṅgē  ?

¹⁸¹They study so many scriptures, Vedas and Upanishads, etc. ¹⁸²Can they receive liberation by doing that?

¹⁷³Utarnā tō hai hī .

¹⁸³They have to continue to come down.

¹⁷⁴Her|har chīz satō , rajō , tamō mē̃ jarūr ātī hai .

¹⁸⁴Everything definitely has to go through the stages of sato, rajo and tamo.

¹⁷⁵New world kiskō kahā jātā hai , kiskō bhī yah gyān nahī̃ hai .

¹⁸⁵No one has this knowledge of the place called the new world.

¹⁷⁶Yah tō bāp sammukh baiṭh samjhātē haĩ . ¹⁷⁷Dēvī-dēvtā dharm kab , kisnē sthāpan kiyā - bhāratvāsiyō̃ kō kuchh bhī patā nahī̃ hai .

¹⁸⁶The Father sits here and personally explains when and who established the deity religion. ¹⁸⁷The people of Bharat don't know anything.

¹⁷⁸Tō bāp nē samjhāyā hai - gyān mē̃ bhal kitnē bhī achchhē haĩ parantu yōg mē̃ kaī bachchē nā-pass haĩ .

¹⁸⁸The Father has explained to you children that no matter how good you may be in this knowledge, some fail in yoga.

¹⁷⁹Yōg nahī̃ tō vikarma vināśh nahī̃ hōṅgē , ūñch pad nahī̃ pāyēṅgē .

¹⁸⁹If you have no yoga, your sins cannot be absolved and you cannot claim a high status.

¹⁸⁰Jō yōg mē̃ mast haĩ vahī ūñch pad pāyēṅgē .

¹⁹⁰Those who are intoxicated in yoga are the ones who claim a high status.

¹⁸¹Unkī karmēndriyā̃ bilkul śhītal hō jātī haĩ .

¹⁹¹Their sense organs become totally cool.

¹⁸²Dēh sahit sab kuchh bhūl dēhī-abhimānī ban jātē haĩ .

¹⁹²They forget everything including all consciousness of their own bodies.

¹⁸³Ham aśharīrī haĩ ab jātē haĩ ghar .

¹⁹³I am bodiless and I now have to return home.

¹⁸⁴Uṭhtē-baiṭhtē samjhō - ab yah śharīr tō chhōṛnā hai .

¹⁹⁴As you sit, as you move, have the consciousness that you now have to renounce your bodies.

¹⁸⁵Hamnē part bajāyā , ab jātē haĩ ghar .

¹⁹⁵We have played our parts; we now have to return home.

¹⁸⁶Gyān tō milā hai , jaisē bāp mē̃ gyān hai , unkō tō kiskō yād nahī̃ karnā hai .

¹⁹⁶You are given the knowledge that the Father has. ¹⁹⁷He doesn't have to remember anyone.

¹⁸⁷Yād tō tum bachchō̃ kō karnā hai .

¹⁹⁸It is you children who have to remember Him.

¹⁸⁸Bāp kō gyān kā sāgar kahā jātā hai . ¹⁸⁹Yōg kā sāgar tō nahī̃ kahē̃gē nā .

¹⁹⁹The Father is called the Ocean of Knowledge; He is not called the Ocean of Yoga.

¹⁹⁰Chakra kā knowledge sunātē haĩ aur apnā bhī parichay dētē haĩ .

²⁰⁰He introduces Himself and gives you this knowledge of the cycle.

¹⁹¹Yād kō gyān nahī̃ kahā jātā .

²⁰¹Remembrance is not called knowledge.

¹⁹²Yād tō bachchē kō āpēhī ā jātī hai .

²⁰²Children automatically remember their fathers.

¹⁹³Yād tō karnā hī hai , nahī̃ tō varsā kaisē milēgā  ?

²⁰³You children have to have remembrance. ²⁰⁴Otherwise, how could you claim your inheritance?

¹⁹⁴Bāp hai tō varsā jarūr miltā hai . ¹⁹⁵Bākī hai knowledge .

²⁰⁵Since He is your Father, you definitely claim your inheritance from Him.

¹⁹⁶Ham 84 janm kaisē lētē haĩ , tamōpradhān sē satōpradhān , satōpradhān sē tamōpradhān kaisē bantē haĩ , yah bāp samjhātē haĩ .

²⁰⁶The Father explains this knowledge of how you take 84 births and how you change from tamopradhan to satopradhan and satopradhan to tamopradhan.

¹⁹⁷Ab satōpradhān bannā hai bāp kī yād sē .

²⁰⁷You now have to become satopradhan by having remembrance of the Father.

¹⁹⁸Tum rūhānī bachchē rūhānī bāp kē pās āyē hō , unkō śharīr kā ādhār tō chāhiē nā .

²⁰⁸You spiritual children have come here to the spiritual Father. ²⁰⁹He needs the support of a body.

¹⁹⁹Kahtē haĩ maĩ būṛhē tan mē̃ pravēśh kartā hū̃ . ²⁰⁰Hai bhī vānaprasth avasthā .

²¹⁰He says: I enter this one's old body when he is in his stage of retirement.

²⁰¹Ab bāp ātē haĩ tab sārē sr̥iṣhṭi kā kalyāṇ hōtā hai .

²¹¹The Father comes now, at this time, when there is benefit for the whole world.

²⁰²Yah hai bhāgyaśhālī rath , insē kitnī service hōtī hai .

²¹²This one is "The Lucky Chariot". ²¹³So much service takes place through him.

²⁰³Tō is śharīr kā bhān chhōṛnē kē liē yād chāhiē .

²¹⁴In order to shed the consciousness of your body, you need to have remembrance.

²⁰⁴Ismē̃ gyān key|kī bāt nahī̃ .

²¹⁵There is no question of knowledge in this.

²⁰⁵Jāstī yād sikhlānī hai .

²¹⁶You must teach remembrance more.

²⁰⁶Gyān tō sahaj hai . ²⁰⁷Chhōṭā bachchā bhī sunā dē .

²¹⁷This knowledge is easy; even a little child can give it.

²⁰⁸Bākī yād mē̃ hī mēhnat hai .

²¹⁸It is remembrance that takes effort.

²⁰⁹Ēk key|kī yād rahē , iskō kahā jātā hai avyabhichārī yād .

²¹⁹Let there be remembrance of the One; this is called unadulterated remembrance.

²¹⁰Kiskē śharīr kō yād karnā - vah hai vyabhichārī yād .

²²⁰To remember someone's body is adulterated remembrance.

²¹¹Yād sē sabkō bhūl aśharīrī bannā hai .

²²¹By having this remembrance, you forget everyone else and become bodiless.

²¹²Achchhā  !

²²²Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁶1 ) yād K|kē bal sē apnī karmēndriyō̃ kō śhītal , śhānt banānā hai .

²²⁶ 1. Make your sense organs cool and peaceful with the power of remembrance.

²¹⁷Full pass hōnē kē liē yathārth rīti bāp kō yād kar pāvan bannā hai .

²²⁷In order to pass fully, remember the Father accurately and become pure.

²¹⁸2 ) uṭhtē-baiṭhtē buddhi mē̃ rahē ki abhī ham yah purānā śharīr chhōṛ vāpas ghar jāyēṅgē .

²²⁸ 2. Let it remain in your intellect as you sit and as you move that you now have to renounce your old body and return home.

²¹⁹Jaisē bāp mē̃ sab gyān hai , aisē master gyān sāgar bannā hai .

²²⁹Just as the Father has all of this knowledge, so you have to become a master ocean of this knowledge.

²²⁰Vardān  : combined svarūp key|kī smr̥iti dvārā śhrēṣhṭh sthiti key|kī seat par set rahnē vālē sadā sampann bhav

²³⁰Blessing: May you remain constantly full by remaining set on your seat of an elevated stage by having the awareness of your combined form.

²²¹Saṅgamyug par śhiv śhakti K|kē combined svarūp key|kī smr̥iti mē̃ rahnē sē her|har asambhav kārya sambhav hō jātā hai .

²³¹ At the confluence age, when you stay in the awareness of the combined form of Shiv and Shakti, every impossible task becomes possible for you.

²²²Yahī sarv śhrēṣhṭh svarūp hai .

²³²This is your most elevated form.

²²³Is svarūp mē̃ sthit rahnē sē sampann bhav kā vardān mil jātā hai .

²³³By remaining stable in this form, you receive the blessing of being complete.

²²⁴Bāpdādā sabhī bachchō̃ kō sadā sukhdāī sthiti key|kī seat dētē haĩ .

²³⁴BapDada constantly gives all of you children the seat of a stage that gives happiness.

²²⁵Sadā isī seat par set rahō tō atīndriya sukh K|kē jhūlē mē̃ jhūltē rahē̃gē sirph vismr̥iti K|kē saṅskār samāpt karō .

²³⁵Remain constantly set on this seat and you will continue to swing in the swing of supersensuous joy. ²³⁶Simply finish the sanskar of forgetting.

²²⁶Slōgan  : powerful vr̥itti dvārā ātmāō̃ kō yōgya aur yōgī banāō .

²³⁷Slogan: With your powerful attitude, make souls worthy and yogi.

²³⁸*** Om Shanti ***

²²⁷Avyakt-iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²³⁹Have love for solitude and imbibe unity and concentration.

²²⁸Ēkmat kā vātāvaraṇ tab banēgā jab samānē key|kī śhakti hōgī .

²⁴⁰An atmosphere of one direction will be created when you have the power to accommodate.

²²⁹Tō bhinnatā kō samāō tab āpas mē̃ ēktā sē samīp āyēṅgē aur sarv kē āgē dr̥iṣhṭānt rūp banē̃gē .

²⁴¹So, accommodate all the differences, for only then will you come close in unity and become an example in front of everyone.

²³⁰Brāhmaṇ parivār key|kī viśhēṣhtā hai - anēk hōtē bhī ēk .

²⁴²The speciality of the Brahmin family is to be united while being many.

²³¹Yah ēktā kā vibration sārē viśhva mē̃ ēk dharm , ēk rājya kī sthāpanā karēgā isliē viśhēṣh attention dēkar bhinnatā kō miṭākar ēktā lānī hai .

²⁴³These vibrations of unity will establish one religion and one kingdom over the whole world. ²⁴⁴Therefore, pay special attention to finish all differences and bring about unity.