मंगलवार 4 फ़रवरी 2025 की दैनिक मुरली

⁰04-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ avināśhī gyān ratnō̃ kā dān dētē haĩ , tum phir aurō̃ kō dān dētē rahō , isī dān sē sadgati hō jāyēgī ' '

¹Essence: Sweet children, the Father donates the imperishable jewels of this knowledge to you, which you then continue to donate to others. ²It is by donating these that you will receive salvation.

²Praśhna  : kaun-sā nayā rāstā tum bachchō̃ K|kē sivāē kōī bhī nahī̃ jāntā hai  ?

³Question: Which new path does no one but you children know about?

³Uttar  : ghar kā rāstā vā svarg jānē kā rāstā abhī bāp dvārā tumhē̃ milā hai .

⁴Answer: The Father has now shown you the path to return home and to go to heaven.

⁴Tum jāntē hō śhāntidhām ham ātmāō̃ kā ghar hai , svarg alag hai , śhāntidhām alag hai .

⁵You know that the land of peace is the home of you souls. ⁶Heaven is separate from the land of peace.

⁵Yah nayā rāstā tumhārē sivāē kōī bhī nahī̃ jāntā .

⁷No one but you knows this new path.

⁶Tum kahtē hō ab kumbhakaraṇ key|kī nīnd chhōṛō , āṅkh khōlō , pāvan banō .

⁸You say: Now renounce the sleep of Kumbhakarna. ⁹Open your eyes and become pure.

⁷Pāvan bankar hī ghar jā sakē̃gē .

¹⁰Only when you have become pure can you return home.

⁸Gīt  : jāg sajniyā̃ jāg …

¹¹Song: Awaken O brides, awaken!

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bhagvānuvāch .

¹³God speaks.

¹¹Yah tō bāp nē samjhāyā hai ki manuṣhya kō vā dēvtāō̃ kō bhagvān nahī̃ kahā jātā kyōṅki inkā sākārī rūp hai .

¹⁴The Father has explained that neither human beings nor deities should be called God because they have corporeal forms.

¹²Bākī parampitā paramātmā kā na ākārī , na sākārī rūp hai isliē unkō śhiv paramātmāē namaḥ kahā jātā hai .

¹⁵The Supreme Father, the Supreme Soul, neither has a subtle form nor a corporeal form. ¹⁶This is why it is said: Salutations to the Supreme Soul, Shiva.

¹³Gyān kā sāgar vah ēk hī hai .

¹⁷He alone is the Ocean of Knowledge.

¹⁴Kōī manuṣhya mē̃ gyān hō nahī̃ saktā .

¹⁸No human being can have this knowledge.

¹⁵Kiskā gyān  ?

¹⁹Which knowledge?

¹⁶Rachtā aur rachnā K|kē ādi-madhy-ant kā gyān athavā ātmā aur paramātmā kā yah gyān kōī mē̃ nahī̃ hai .

²⁰The knowledge of the Creator and the beginning, the middle and the end of creation. ²¹No one has this knowledge of souls or the Supreme Soul.

¹⁷Tō bāp ākar jagātē haĩ - hē sajniyā̃ , hē bhaktiyā̃ jāgō .

²²Therefore, the Father comes and awakens you: O brides, O devotees, wake up!

¹⁸Sabhī male|mail|mēl athavā female bhaktiyā̃ haĩ . ¹⁹Bhagvān kō yād kartē haĩ .

²³All males and females are devotees; they remember God.

²⁰Sabhī brides yād kartī haĩ ēk bridegroom kō .

²⁴All brides remember the one Bridegroom.

²¹Sabhī āśhik ātmāyē̃ parampitā paramātmā māśhūk kō yād kartī haĩ .

²⁵All the lovers, the souls, remember the Supreme Father, the Supreme Soul, the Beloved.

²²Sabhī sītāyē̃ haĩ , rām ēk parampitā paramātmā hai .

²⁶All are Sitas, and the one Supreme Father, the Supreme Soul, is Rama.

²³Rām akṣhar kyō̃ kahtē haĩ  ?

²⁷Why is the term "Rama" used?

²⁴Rāvaṇrājya hai nā .

²⁸This is now the kingdom of Ravan.

²⁵Tō uskī bhēṇṭ mē̃ rāmrājya kahā jātā hai .

²⁹In comparison with this, it is said that the other is the kingdom of Rama.

²⁶Rām hai bāp , jiskō īśhvar bhī kahtē haĩ , bhagvān bhī kahtē haĩ .

³⁰Rama is the Father, who is called Ishwar (God) and also Bhagawan (God).

²⁷Aslī nām unkā hai śhiv .

³¹His original name is Shiva.

²⁸Tō ab kahtē haĩ jāgō , ab navyug ātā hai .

³²The Father now says: Wake up! ³³The new age is about to come.

²⁹Purānā khatm hō rahā hai .

³⁴The old age is coming to an end.

³⁰Is mahābhārat laṛāī kē bād satyug sthāpan hōtā hai aur in lakṣhmī-nārāyaṇ kā rājya hōgā .

³⁵After this Mahabharat War, the golden age will be established and there will be kingdom of Lakshmi and Narayan.

³¹Purānā kaliyug khatm hō rahā hai isliē bāp kahtē haĩ - bachchē , kumbhakaraṇ key|kī nīnd chhōṛō .

³⁶The old iron age is coming to an end. ³⁷This is why the Father says: Children, renounce the sleep of Kumbhakarna!

³²Ab āṅkh khōlō .

³⁸Now open your eyes!

³³Naī duniyā ātī hai .

³⁹The new world is coming.

³⁴Naī duniyā kō svarg , satyug kahā jātā hai .

⁴⁰The new world is called heaven, the golden age.

³⁵Yah hai nayā rāstā .

⁴¹This path is new.

³⁶Yah ghar vā svarg mē̃ jānē kā rāstā kōī bhī jāntē nahī̃ haĩ .

⁴²No one knows the path to return home or to go to heaven.

³⁷Svarg alag hai , śhāntidhām jahā̃ ātmāyē̃ rahtī haĩ , vah alag hai .

⁴³Heaven is separate from the land of peace where souls reside.

³⁸Ab bāp kahtē haĩ jāgō , tum rāvaṇrājya mē̃ patit hō gayē hō .

⁴⁴The Father now says: Wake up! ⁴⁵You have become impure in Ravan’s kingdom.

³⁹Is samay ēk bhī pavitra ātmā nahī̃ hō saktī .

⁴⁶At this time, not a single soul can be pure.

⁴⁰Puṇya ātmā nahī̃ kahē̃gē .

⁴⁷They cannot be called pure charitable souls.

⁴¹Bhal manuṣhya dān-puṇya kartē haĩ , parantu pavitra ātmā tō ēk bhī nahī̃ hai .

⁴⁸Although people give donations and perform charity, not a single soul can be called a pure soul.

⁴²Yahā̃ kaliyug mē̃ haĩ patit ātmāyē̃ , satyug mē̃ haĩ pāvan ātmāyē̃ , isliē kahtē haĩ - hē śhivbābā , ākar hamkō pāvan ātmā banāō .

⁴⁹Here, in the iron age, there are impure souls. ⁵⁰In the golden age, there are pure souls. ⁵¹This is why they say: O Shiv Baba, come and make us into pure souls.

⁴³Yah pavitratā key|kī bāt hai .

⁵²This is an aspect of purity.

⁴⁴Is samay bāp ākar tum bachchō̃ kō avināśhī gyān ratnō̃ kā dān dētē haĩ .

⁵³The Father comes now to donate the imperishable jewels of knowledge to you children.

⁴⁵Kahtē haĩ tum bhī aurō̃ kō dān dētē rahō tō 5 vikārō̃ kā grahaṇ chhūṭ jāē .

⁵⁴He says: Continue to donate these to others and the eclipse of the five vices will be removed.

⁴⁶5 vikārō̃ kā dān dō tō duḥkh kā grahaṇ chhūṭ jāē .

⁵⁵Donate the five vices and the eclipse of sorrow will be removed.

⁴⁷Pavitra ban sukhdhām mē̃ chalē jāyēṅgē .

⁵⁶You will then become pure and go to the land of happiness.

⁴⁸5 vikārō̃ mē̃ number one hai kām , uskō chhōṛ pavitra banō .

⁵⁷Lust is the foremost of the five vices. ⁵⁸Renounce that and become pure.

⁴⁹Khud bhī kahtē haĩ - hē patit-pāvan , hamkō pāvan banāō .

⁵⁹People themselves say: O Purifier, purify us!

⁵⁰Patit vikārī kō kahā jātā hai .

⁶⁰Those who indulge in vice are called impure.

⁵¹Yah sukh aur duḥkh kā khēl bhārat kē liē hī hai .

⁶¹This play of happiness and sorrow only applies to Bharat.

⁵²Bāp bhārat mē̃ hī ākar sādhāraṇ tan mē̃ pravēśh kartē haĩ phir inkī bhī biography baiṭh sunātē haĩ .

⁶²The Father comes in Bharat and enters an ordinary body and then tells us the biography of this one.

⁵³Yah haĩ sab brāhmaṇ-brāhmaṇiyā̃ , prajāpitā brahmā key|kī aulād .

⁶³All of you are Brahmins, children of Prajapita Brahma.

⁵⁴Tum sabkō pavitra bannē key|kī yukti batātē hō .

⁶⁴He shows you all the methods to become pure.

⁵⁵Brahmākumār aur kumāriyā̃ tum vikār mē̃ jā nahī̃ saktē hō .

⁶⁵You Brahma Kumars and Kumaris must not indulge in vice.

⁵⁶Tum brāhmaṇō̃ kā yah ēk hī janm hai .

⁶⁶You only have this one birth as Brahmins.

⁵⁷Dēvtā varṇa mē̃ tum 20 janma lētē hō , vaiśhya , śhūdra varṇa mē̃ 63 janm .

⁶⁷You take 20 births in the deity clans and 63 births in the merchant and shudra clans.

⁵⁸Brāhmaṇ varṇa kā yah ēk antim janm hai , jismē̃ hī pavitra bannā hai .

⁶⁸This final birth is in the Brahmin clan during which you become pure.

⁵⁹Bāp kahtē haĩ pavitra banō . ⁶⁰Bāp kī yād athavā yōgbal sē vikarma bhasma hōṅgē .

⁶⁹The Father says: Become pure by having remembrance of the Father and burn your sins away with the power of yoga.

⁶¹Yah ēk janm pavitra bannā hai .

⁷⁰Become pure in this one birth.

⁶²Satyug mē̃ tō kōī patit hōtā nahī̃ .

⁷¹No one in the golden age is impure.

⁶³Abhī yah antim janm pāvan banē̃gē tō 21 janm pāvan rahē̃gē .

⁷²By becoming pure in this final birth, you will stay pure for 21 births.

⁶⁴Pāvan thē , ab patit banē hō .

⁷³You were pure and have now become impure.

⁶⁵Patit haĩ tab tō bulātē haĩ .

⁷⁴You call out because you are impure.

⁶⁶Patit kisnē banāyā hai  ?

⁷⁵Who made you impure?

⁶⁷Rāvaṇ key|kī āsurī mat nē .

⁷⁶The devilish instructions of Ravan.

⁶⁸Sivāē mērē tum bachchō̃ kō rāvaṇ rājya sē , duḥkh sē kōī bhī liberate kar nahī̃ saktē .

⁷⁷No one, except I, Myself, can liberate you children from sorrow and the kingdom of Ravan.

⁶⁹Sabhī kām chitā par baiṭh bhasma hō paṛē haĩ .

⁷⁸Everyone has been burnt by sitting on the pyre of lust.

⁷⁰Mujhē ākar gyān chitā par biṭhānā paṛtā hai .

⁷⁹I have to come to make you sit on the pyre of this knowledge.

⁷¹Gyān jal ḍālnā paṛtā hai .

⁸⁰I have to pour the water of this knowledge.

⁷²Sabkī sadgati karnī paṛē .

⁸¹All of you have to be granted salvation.

⁷³Jō achchhī rīti paṛhāī paṛhtē haĩ unkī hī sadgati hōtī hai .

⁸²Those who study well are the ones who experience salvation.

⁷⁴Bākī sab chalē jātē haĩ śhāntidhām mē̃ .

⁸³All the others go to the land of peace.

⁷⁵Satyug mē̃ sirph dēvī-dēvtāyē̃ haĩ , unkō hī sadgati milī huī hai .

⁸⁴There are only deities in the golden age. ⁸⁵They are the ones who have received salvation.

⁷⁶Bākī sabkō gati athavā mukti miltī hai .

⁸⁶All others receive liberation.

⁷⁷5 hazār varṣh pahlē in dēvī-dēvatāō̃ kā rājya thā .

⁸⁷Five thousand years ago, there was the kingdom of deities.

⁷⁸Lākhō̃ varṣh key|kī bāt hai nahī̃ .

⁸⁸It isn’t a question of hundreds of thousands of years.

⁷⁹Ab bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ , mujh bāp kō yād karō .

⁸⁹The Father says: Sweetest children, remember Me, the Father.

⁸⁰Manmanābhav akṣhar tō prasiddh hai .

⁹⁰The word “Manmanabhav” is very well known.

⁸¹Bhagvānuvāch - kōī bhī dēhdhārī kō bhagvān nahī̃ kahā jātā .

⁹¹God speaks: No bodily being should be called God.

⁸²Ātmāyē̃ tō ēk śharīr chhōṛ dūsrā lētī haĩ .

⁹²Souls shed bodies and take others.

⁸³Kabhī strī , kabhī purūṣh bantī haĩ .

⁹³Sometimes they are female ones, and sometimes male ones.

⁸⁴Bhagvān kabhī bhī janm-maraṇ K|kē khēl mē̃ nahī̃ ātā .

⁹⁴God doesn’t enter this play of birth and death.

⁸⁵Yah drama anusār nūndh hai .

⁹⁵This is fixed according to the drama.

⁸⁶Ēk janm na milē dūsrē sē .

⁹⁶One birth cannot be the same as the next.

⁸⁷Phir tumhārā yah janm repeat hōgā tō yahī act , yahī features phir lē̃gē .

⁹⁷This birth of yours will repeat again. ⁹⁸Each act and feature of yours will be the same again.

⁸⁸Yah drama anādi banā-banāyā hai . ⁸⁹Yah badal nahī̃ saktā .

⁹⁹This drama is eternally predestined; it never changes.

⁹⁰Śhrīkr̥iṣhṇa kō jō śharīr satyug mē̃ thā vah phir vahā̃ milēgā .

¹⁰⁰Shri Krishna will receive an identical body to the one he had before, in the golden age.

⁹¹Vah ātmā tō abhī yahā̃ hai .

¹⁰¹That soul is now here.

⁹²Tum abhī jāntē hō ham sō banē̃gē .

¹⁰²You know that you will become like that again.

⁹³Yah lakṣhmī-nārāyaṇ K|kē features accurate nahī̃ haĩ . ⁹⁴Banē̃gē phir bhī vahī .

¹⁰³The features of Lakshmi and Narayan that are portrayed in the picture are not accurate, but they will be created like that again.

⁹⁵Yah bātē̃ nayā kōī samajh na sakē .

¹⁰⁴Anyone new would not understand these aspects.

⁹⁶Achchhī rīti jab kiskō samjhāō tab 84 kā chakra jānē̃gē aur samajhē̃gē barōbar harēk janm mē̃ nām , rūp , features ādi alag-alag hōtē haĩ .

¹⁰⁵Only when you explain to everyone very clearly will they understand the cycle of 84 births and also understand that the name, form and features etc. are definitely different in every birth.

⁹⁷Abhī inkē antim 84 vē̃ janm K|kē features yah haĩ isliē nārāyaṇ K|kē features karīb-karīb aisē dikhāyē haĩ .

¹⁰⁶These features are of this one's final, 84th birth. ¹⁰⁷This is why Narayan is portrayed with similar features.

⁹⁸Nahī̃ tō manuṣhya samajh na sakē̃ .

¹⁰⁸Otherwise, people wouldn’t be able to understand.

⁹⁹Tum bachchē jāntē hō - mammā-bābā hī yah lakṣhmī-nārāyaṇ bantē haĩ .

¹⁰⁹You children understand that Mama and Baba are the ones who become Lakshmi and Narayan.

¹⁰⁰Yahā̃ tō 5 tatva pavitra haĩ nahī̃ .

¹¹⁰The five elements here are not pure.

¹⁰¹Yah śharīr sab patit haĩ .

¹¹¹All of these bodies are impure.

¹⁰²Satyug mē̃ śharīr bhī pavitra hōtē haĩ .

¹¹²Bodies in the golden age are pure.

¹⁰³Śhrīkr̥iṣhṇa kō most beautiful kahtē haĩ . ¹⁰⁴Natural beauty hōtī hai .

¹¹³Shri Krishna is known as the most beautiful one; he has natural beauty.

¹⁰⁵Yahā̃ vilāyat mē̃ bhal gōrē manuṣhya haĩ parantu unkō dēvtā thōṛēhī kahē̃gē . ¹⁰⁶Daivīguṇ tō nahī̃ haĩ nā .

¹¹⁴People abroad may be fair but they cannot be called deities; there are no divine virtues.

¹⁰⁷Tō bāp kitnā achchhī rīti baiṭh samjhātē haĩ .

¹¹⁵The Father sits here and explains so clearly.

¹⁰⁸Yah hai ūñch tē ūñch paṛhāī , jissē tumhārī kitnī ūñch kamāī hōtī hai .

¹¹⁶You earn such an elevated income by studying this most elevated study.

¹⁰⁹Anginat hīrē javāhar , dhan hōtā hai .

¹¹⁷There were countless diamonds, jewels and wealth there.

¹¹⁰Vahā̃ tō hīrē javāharō̃ K|kē mahal thē .

¹¹⁸The palaces there were embedded with diamonds and jewels.

¹¹¹Abhī vah sab gum hō gayā hai .

¹¹⁹All of that has disappeared.

¹¹²Tō tum kitnē dhanvān bantē hō .

¹²⁰You become so wealthy.

¹¹³Aparamapār kamāī hai 21 janmō̃ kē liē , ismē̃ bahut mēhnat chāhiē .

¹²¹You are earning an unlimited income for 21 births, but this does require a great deal of effort.

¹¹⁴Dēhī-abhimānī bannā hai , ham ātmā haĩ , yah purānā śharīr chhōṛ ab vāpas apnē ghar jānā hai .

¹²²Become soul conscious. ¹²³I am a soul. ¹²⁴I now have to shed this old body and return home.

¹¹⁵Bāp abhī lēnē liē āyē haĩ .

¹²⁵The Father has now come to take you back with Him.

¹¹⁶Ham ātmā nē 84 janm ab pūrē kiyē , ab phir pāvan bannā hai , bāp kō yād karnā hai .

¹²⁶I, a soul, have now completed 84 births and I have to remember the Father and become pure once again.

¹¹⁷Nahī̃ tō kayāmat kā samay hai . ¹¹⁸Sajāyē̃ khākar vāpis chalē jāyēṅgē .

¹²⁷Otherwise, there will be punishment because this is now the time of settlement before you return home.

¹¹⁹Hisāb-kitāb tō sabkō chuktū karnā hī hai .

¹²⁸All souls have to settle their karmic accounts.

¹²⁰Bhakti mārg mē̃ kāśhī kalvaṭ khātē thē tō bhī kōī mukti kō nahī̃ pātē .

¹²⁹On the path of devotion, people sacrifice themselves at Kashi, but none of them receives liberation by doing that.

¹²¹Vah hai bhakti mārg , yah hai gyān mārg .

¹³⁰That is the path of devotion whereas this path is of this knowledge.

¹²²Ismē̃ jīvghāt karnē key|kī darkār nahī̃ rahtī .

¹³¹Here, there is no question of committing suicide.

¹²³Vah hai jīv-ghāt .

¹³²That is suicide.

¹²⁴Phir bhī bhāvnā rahtī hai ki mukti kō pāvē̃ isliē pāpō̃ kā hisāb-kitāb chuktū hō phir chālū hōtā hai .

¹³³Nevertheless, because of their deep desire for liberation, their accounts of sin are settled; they then begin again.

¹²⁵Abhī tō kāśhī kalvaṭ kā kōī muśhkil sāhas rakhtē haĩ .

¹³⁴People now no longer have the courage to sacrifice themselves at Kashi.

¹²⁶Bākī mukti vā jīvanmukti nahī̃ mil saktī .

¹³⁵However, no one can receive liberation or liberation-in-life by doing that.

¹²⁷Bāp bigar jīvanmukti kōī dē hī nahī̃ saktē .

¹³⁶No one but the Father can grant liberation or liberation-in-life.

¹²⁸Ātmāyē̃ ātī rahtī haĩ phir vāpas kaisē jāyēṅgē  ?

¹³⁷Souls are continuing to come down, so how can souls return home?

¹²⁹Bāp hī ākar sarv key|kī sadgati kar vāpis lē jāyēṅgē .

¹³⁸The Father is the One who comes and grants salvation to all and takes them back home.

¹³⁰Satyug mē̃ bahut thōṛē manuṣhya rahtē haĩ .

¹³⁹There are very few human beings in the golden age.

¹³¹Ātmā tō kabhī vināśh nahī̃ hōtī hai .

¹⁴⁰Souls are never destroyed.

¹³²Ātmā avināśhī hai , śharīr vināśhī hai .

¹⁴¹Souls are imperishable; bodies are perishable.

¹³³Satyug mē̃ āyu baṛī hōtī hai . ¹³⁴Duḥkh key|kī bāt nahī̃ .

¹⁴²People in the golden age have long lifespans; there is no question of sorrow.

¹³⁵Ēk śharīr chhōṛ dūsrā lē lētē haĩ .

¹⁴³Souls shed their bodies and take their next ones.

¹³⁶Jaisē sarp kā misāl hai , uskō marnā nahī̃ kahā jātā hai . ¹³⁷Duḥkh key|kī bāt nahī̃ .

¹⁴⁴There is the example of snakes. ¹⁴⁵Shedding the body is not called dying; there is no question of sorrow in that.

¹³⁸Samajhtē haĩ ab time pūrā huā hai , is śharīr kō chhōṛ dūsrā lē̃gē .

¹⁴⁶Each one understands that the time has come for him to shed that body and take his next one.

¹³⁹Tum bachchō̃ kō is śharīr sē detach hōnē kā abhyās yahā̃ hī ḍālnā hai .

¹⁴⁷You children instil the habit of remaining detached from your bodies here. ¹⁴⁸I am a soul.

¹⁴⁰Ham ātmā haĩ , ab hamkō ghar jānā hai phir naī duniyā mē̃ āyēṅgē , naī khāl lē̃gē , yah abhyās ḍālō .

¹⁴⁹I now have to return home and I will then go to the new world. ¹⁵⁰I will take a new skin. ¹⁵¹Practise this!

¹⁴¹Tum jāntē hō ātmā 84 śharīr lētī hai .

¹⁵²You souls understand that you take 84 bodies.

¹⁴²Manuṣhyō̃ nē phir 84 lākh kah diyā hai .

¹⁵³However, people speak of 8.4 million species.

¹⁴³Bāp kē liē tō phir anginat ṭhikkar bhittar mē̃ kah dētē haĩ .

¹⁵⁴They say of the Father that He is in the pebbles and stones, in countless things.

¹⁴⁴Uskō kahā jātā hai dharm key|kī glāni .

¹⁵⁵That is called defamation of religion.

¹⁴⁵Manuṣhya svachchha buddhi sē bilkul tuchchh ban jātē haĩ .

¹⁵⁶The intellects of human beings have changed from clean to degraded.

¹⁴⁶Ab bāp tumkō svachchha buddhi banātē haĩ .

¹⁵⁷The Father is now making your intellects clean.

¹⁴⁷Svachchha bantē hō yād sē .

¹⁵⁸They are made clean by your having remembrance.

¹⁴⁸Bāp kahtē haĩ ab navyug ātā hai , uskī niśhānī yah mahābhārat laṛāī hai .

¹⁵⁹The Father says: The new age is now about to come. ¹⁶⁰The sign of that is this Mahabharat War.

¹⁴⁹Yah vahī mūsalō̃ vālī laṛāī hai , jismē̃ anēk dharm vināśh , ēk dharm key|kī sthāpanā huī thī , tō jarūr bhagvān hōgā nā .

¹⁶¹This war is the same one that took place with missiles through which all the many religions were destroyed and the one religion established. ¹⁶²Therefore, God must surely be there too.

¹⁵⁰Śhrīkr̥iṣhṇa yahā̃ kaisē ā sakē  ?

¹⁶³How could Shri Krishna have come here?

¹⁵¹Gyān kā sāgar nirākār yā śhrīkr̥iṣhṇa  ?

¹⁶⁴Is Shri Krishna the Ocean of Knowledge or is it the incorporeal One?

¹⁵²Śhrīkr̥iṣhṇa kō yah gyān hī nahī̃ hōgā .

¹⁶⁵Shri Krishna will not even have this knowledge.

¹⁵³Yah gyān hī gum hō jātā hai .

¹⁶⁶This knowledge disappears.

¹⁵⁴Tumhārē bhī phir bhakti mārg mē̃ chitra banē̃gē .

¹⁶⁷Your images too are created on the path of devotion.

¹⁵⁵Tum pūjya hī pujārī bantē hō , kalā kam hō jātī hai . ¹⁵⁶Āyu bhī kam hōtī jātī hai kyōṅki bhōgī ban jātē hō .

¹⁶⁸You become worshippers from being worthy of worship. ¹⁶⁹Your celestial degrees decrease and your lifespans also decrease because you become bhogis (indulge in sensual pleasures).

¹⁵⁷Vahā̃ haĩ yōgī .

¹⁷⁰There, they are all yogis.

¹⁵⁸Aisē nahī̃ ki kiskī yād mē̃ yōg lagātē hō .

¹⁷¹This doesn’t mean that they have yoga in remembrance of someone.

¹⁵⁹Vahā̃ hai hī pavitra .

¹⁷²They are pure there anyway.

¹⁶⁰Śhrīkr̥iṣhṇa kō bhī yōgēśhvar kahtē haĩ .

¹⁷³Shri Krishna is also called Yogeshwar (Lord of Yoga).

¹⁶¹Is samay śhrīkr̥iṣhṇa key|kī ātmā bāp kē sāth yōg lagā rahī hai .

¹⁷⁴At this time, the Shri Krishna soul has yoga with the Father.

¹⁶²Śhrīkr̥iṣhṇa key|kī ātmā is samay yōgēśhvar hai , satyug mē̃ yōgēśhvar nahī̃ kahē̃gē .

¹⁷⁵The Shri Krishna soul is Yogeshwar at this time. ¹⁷⁶He wouldn’t be called Yogeshwar in the golden age.

¹⁶³Vahā̃ tō prince bantī hai .

¹⁷⁷There, he is called a prince.

¹⁶⁴Tō tumhārī pichhāṛī mē̃ aisī avasthā rahnī chāhiē jō sivāē bāp K|kē aur kōī śharīr key|kī yād na rahē .

¹⁷⁸By the end, your stage should have become such that you only have remembrance of one the Father alone and no one’s body.

¹⁶⁵Śharīr sē aur purānī duniyā sē mamatva miṭ jāē .

¹⁷⁹All of your attachment to bodies and the old world should end.

¹⁶⁶Sannyāsī rahtē tō purānī duniyā mē̃ haĩ parantu gharbār sē mamatva miṭā dētē haĩ .

¹⁸⁰Sannyasis live in this old world but they end their attachment to their households.

¹⁶⁷Brahm kō īśhvar samajh unsē yōg lagātē haĩ .

¹⁸¹They believe that the brahm element is God and they have yoga with that.

¹⁶⁸Apnē kō brahm gyānī , tatva gyānī kahtē haĩ .

¹⁸²They call themselves brahm gyani and tattwa gyani (knowledge of brahm and the element of light).

¹⁶⁹Samajhtē haĩ ham brahm mē̃ līn hō jāyēṅgē .

¹⁸³They believe that they will merge into the brahm element.

¹⁷⁰Bāp kahtē haĩ yah sab wrong hai .

¹⁸⁴The Father says: All of that is wrong.

¹⁷¹Right tō maĩ hū̃ , mujhē hī truth kahā jātā hai .

¹⁸⁵I am the One who is right. ¹⁸⁶I am the One called the Truth.

¹⁷²Tō bāp samjhātē haĩ yād kī yātrā baṛī pakkī chāhiē .

¹⁸⁷The Father says that your pilgrimage of remembrance has to be very firm.

¹⁷³Gyān tō baṛā sahaj hai . ¹⁷⁴Dēhī-abhimānī bannē mē̃ hī mēhnat hai .

¹⁸⁸This knowledge is very easy, but it does take effort to become soul conscious.

¹⁷⁵Bāp kahtē haĩ kiskī bhī dēh yād na āyē , yah hai bhūtō̃ key|kī yād , bhūt pūjā .

¹⁸⁹The Father says: You mustn’t remember anyone’s body. ¹⁹⁰That remembrance is of an evil spirit; it is worship of an evil spirit.

¹⁷⁶Maĩ tō aśharīrī hū̃ , tumkō yād karnā hai mujhē .

¹⁹¹I am bodiless; you have to remember Me.

¹⁷⁷In āṅkhō̃ sē dēkhtē huē buddhi sē bāp kō yād karō .

¹⁹²Even whilst seeing them with your eyes, keep remembering the Father with your intellect.

¹⁷⁸Bāp K|kē direction par chalō tō dharmarāj key|kī sajāō̃ sē chhūṭ jāyēṅgē .

¹⁹³Follow the Father's directions and become liberated from any punishment by Dharamraj.

¹⁷⁹Pāvan banē̃gē tō sajāyē̃ khatm hō jāyēṅgī , baṛī bhārī mañzil hai .

¹⁹⁴If you become pure, there will be no punishment. ¹⁹⁵The destination is very high.

¹⁸⁰Prajā bannā tō bahut sahaj hai , usmē̃ bhī sāhūkār prajā , garīb prajā kaun-kaun ban saktē haĩ , sab samjhātē haĩ .

¹⁹⁶It is very easy to create subjects, but, within that, it is also explained to you as to who will become wealthy subjects and who will become poor subjects.

¹⁸¹Pichhāṛī mē̃ tumhārē buddhi kā yōg rahnā chāhiē bāp aur ghar sē .

¹⁹⁷At the end, your intellects should only remain in yoga with the Father and the home.

¹⁸²Jaisē actors kā nāṭak mē̃ part pūrā hōtā hai tō buddhi ghar mē̃ chalī jātī hai .

¹⁹⁸When actors finish acting their parts in a play, their intellects go to their homes.

¹⁸³Yah hai bēhad key|kī bāt .

¹⁹⁹This is an unlimited aspect.

¹⁸⁴Vah hōtī hai had key|kī āmdanī , yah hai bēhad key|kī āmdanī .

²⁰⁰There, they earn limited incomes. ²⁰¹Here, your incomes are unlimited.

¹⁸⁵Achchhē actors key|kī āmdanī bhī bahut hōtī hai nā .

²⁰²Good actors earn very good incomes.

¹⁸⁶Tō bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē buddhiyōg vahā̃ lagānā hai .

²⁰³Therefore, the Father says: Whilst living at home with your families, let your intellects be linked in yoga up there.

¹⁸⁷Vah āśhik-māśhūk hōtē haĩ ēk-dō K|kē .

²⁰⁴Human beings are lovers of one another.

¹⁸⁸Yahā̃ tō sab āśhik haĩ ēk māśhūk K|kē .

²⁰⁵Here, all of you are lovers of the one Beloved.

¹⁸⁹Unkō hī sab yād kartē haĩ .

²⁰⁶Everyone remembers Him.

¹⁹⁰Wonderful musāphir hai nā .

²⁰⁷He is the wonderful Traveller.

¹⁹¹Is samay āyē haĩ sab duḥkhō̃ sē chhuṛākar sadgati mē̃ lē jānē liē .

²⁰⁸He comes at this time to liberate everyone from sorrow and grant them salvation.

¹⁹²Unkō kahā jātā hai sachchā-sachchā māśhūk .

²⁰⁹He is called the true Beloved.

¹⁹³Vah ēk-dō K|kē śharīr par āśhik hōtē haĩ , vikār key|kī bāt nahī̃ . ¹⁹⁴Uskō kahē̃gē dēh-abhimān kā yōg .

²¹⁰People fall in love with one another’s bodies. ²¹¹It is not a question of vice but it is called the yoga of body consciousness.

¹⁹⁵Vah bhūtō̃ key|kī yād hō gaī .

²¹²It is remembrance of evil spirits.

¹⁹⁶Manuṣhya kō yād karnā mānā 5 bhūtō̃ kō , prakr̥iti kō yād karnā .

²¹³To remember human beings means to remember the five evil spirits which are elements of matter.

¹⁹⁷Bāp kahtē haĩ prakr̥iti kō bhūl mujhē yād karō .

²¹⁴The Father says: Forget the five elements and remember Me!

¹⁹⁸Mēhnat hai nā aur phir daivīguṇ bhī chāhiē .

²¹⁵This does take effort. ²¹⁶You also need divine virtues.

¹⁹⁹Kōī sē badalā|badlā lēnā , yah bhī āsurī guṇ hai .

²¹⁷To take revenge on someone is also a devilish trait.

²⁰⁰Satyug mē̃ hōtā hī hai ēk dharm , badalē|badlē key|kī bāt nahī̃ .

²¹⁸In the golden age, there is only the one religion. ²¹⁹There is no question of taking revenge on anyone.

²⁰¹Vah hai hī advēt dēvtā dharm jō śhivbābā bigar kōī sthāpan kar na sakē .

²²⁰That is the undivided deity religion. ²²¹No one but Father Shiva can establish it.

²⁰²Sūkṣhmavatanvāsī dēvtāō̃ kō kahē̃gē fariśhtē .

²²²The deities who reside in the subtle region are called angels.

²⁰³Is samay tum hō brāhmaṇ phir fariśhtā banē̃gē .

²²³You are now Brahmins and you later become angels.

²⁰⁴Phir vāpis jāyēṅgē ghar phir naī duniyā mē̃ ākar daivī guṇ vālē manuṣhya arthāt dēvtā banē̃gē .

²²⁴You will return home and then go down into the new world and become human beings with divine virtues, which means that you will become deities.

²⁰⁵Abhī śhūdra sē brāhmaṇ bantē hō .

²²⁵You are now changing from shudras into Brahmins.

²⁰⁶Prajāpitā brahmā kā bachchā na banē̃ tō varsā kaisē lē̃gē .

²²⁶If you do not become the children of Prajapita Brahma, how would you claim the inheritance?

²⁰⁷Yah prajāpitā brahmā aur mama , vah phir lakṣhmī-nārāyaṇ bantē haĩ .

²²⁷This Mama and Prajapita Brahma later become Lakshmi and Narayan.

²⁰⁸Ab dēkhō tumkō jainī lōg kahtē haĩ hamārā jain dharm sabsē purānā hai . ²⁰⁹Ab vāstav mē̃ mahāvīr tō ādi dēv brahmā kō hī kahtē haĩ .

²²⁸Jains tell you that their Jain religion is the oldest of all, but it is really Adi Dev Brahma who is called Mahavir.

²¹⁰Hai brahmā hī , parantu kōī jain muni āyā tō usnē mahāvīr nām rakh diyā .

²²⁹It is Brahma, but a Jain monk came and gave the name Mahavir.

²¹¹Abhī tum sab mahāvīr hō nā . ²¹²Māyā par jīt pā rahē hō . ²¹³Tum sab bahādur bantē hō .

²³⁰All of you are now mahavirs (great warriors); you are conquering Maya. ²³¹You are all becoming courageous.

²¹⁴Sachchē-sachchē mahāvīr-mahāvīrniyā̃ tum hō .

²³²You are the true mahavirs.

²¹⁵Tumhārā nām hai śhiv śhakti , śhēr par savārī hai aur mahārathiyō̃ key|kī hāthī par .

²³³You are also called Shiv Shaktis; you ride lions. ²³⁴Maharathis ride elephants.

²¹⁶Phir bhī bāp kahtē haĩ baṛī bhārī mañjil hai .

²³⁵Even then, the Father says: The destination is very high.

²¹⁷Ēk bāp kō yād karnā hai tō vikarma vināśh hō̃ , aur kōī rāstā nahī̃ haĩ .

²³⁶You have to remember the one Father so that your sins can be absolved. ²³⁷There is no other way.

²¹⁸Yōgbal sē tum viśhva par rājya kartē hō .

²³⁸You rule the world with the power of yoga.

²¹⁹Ātmā kahtī hai , ab mujhē ghar jānā hai , yah purānī duniyā hai , yah hai bēhad kā sannyās .

²³⁹This soul says: I now have to return home. ²⁴⁰This world is old. ²⁴¹This renunciation is unlimited.

²²⁰Gr̥ihastha vyavahār mē̃ rahtē pavitra bannā hai aur chakra kō samajhnē sē chakravartī rājā ban jāyēṅgē .

²⁴²Whilst living at home with your families, remain pure. ²⁴³Then, by understanding this cycle, you will become the rulers of the globe.

²²¹Achchhā  !

²⁴⁴Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁶The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²⁴⁷Essence for dharna:

²²⁵1 ) dharmarāj key|kī sajāō̃ sē bachnē kē liē kisī key|kī bhī dēh kō yād nahī̃ karnā hai , in āṅkhō̃ sē sab kuchh dēkhtē huē ēk bāp kō yād karnā hai , aśharīrī bannē kā abhyās karnā hai .

²⁴⁸ 1. In order to be saved from being punished by Dharamraj, don't remember anyone's body. ²⁴⁹Whilst seeing everything with your physical eyes, only remember the one Father. ²⁵⁰Practise becoming bodiless.

²²⁶Pāvan bannā hai .

²⁵¹Become pure.

²²⁷2 ) mukti aur jīvanmukti kā rāstā sabkō batānā hai .

²⁵² 2. Show everyone the path to liberation and liberation-in-life.

²²⁸Ab nāṭak pūrā huā , ghar jānā hai - is smr̥iti sē bēhad key|kī āmdanī jamā karnī hai .

²⁵³Now that the play is ending, you have to return home. ²⁵⁴By having this consciousness, you can accumulate an unlimited income.

²²⁹Vardān  : ēk second key|kī bājī sē sārē kalp key|kī takdīr banānē vālē śhrēṣhṭh takdīrvān bhav

²⁵⁵Blessing: May you become greatly fortunate by creating your fortune for the whole cycle by making a deal of a second.

²³⁰Is saṅgam K|kē samay kō vardān milā hai jō chāhē , jaisā chāhē , jitnā chāhē utnā bhāgya banā saktē haiṅkyōṅki bhāgya vidhātā bāp nē takdīr banānē key|kī chābī bachchō̃ K|kē hāth mē̃ dī hai .

²⁵⁶ You have received the blessing at the time of this confluence of making as much fortune as you want and how you want because the Father, the Bestower of Fortune, has put the key of you making your fortune in your own hands.

²³¹Last vālā bhī fast jākar first ā saktā hai .

²⁵⁷Even the last one can go fast and come first.

²³²Sirph sēvāō̃ K|kē vistār mē̃ svayã key|kī sthiti second mē̃ sār svarūp banānē kā abhyās karō .

²⁵⁸For this, in the expansion of doing service, simply practise putting your stage into its essence in a second.

²³³Abhī-abhī direction milē ēk second mē̃ master bīj hō jāō tō time na lagē .

²⁵⁹The moment you receive the direction to become a master seed in a second, it should not take you any time.

²³⁴Is ēk second key|kī bājī sē sārē kalp key|kī takdīr banā saktē haĩ .

²⁶⁰By making this deal of a second, you can create your fortune for the whole cycle.

²³⁵Slōgan  : double sēvā dvārā powerful vāyumaṇḍal banāō tō prakr̥iti dāsī ban jāyēgī .

²⁶¹Slogan: Make the atmosphere powerful with your double service and the elements of matter will become your servants.

²⁶²*** Om Shanti ***

²³⁶Avyakt-iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁶³Have love for solitude and imbibe unity and concentration.

²³⁷Anēk vr̥ikṣhō̃ key|kī ḍāliyā̃ ab ēk hī chandan kā vr̥ikṣha hō gayā .

²⁶⁴The branches of many trees have now become one sandalwood tree.

²³⁸Lōg kahtē haĩ - dō chār mātāyē̃ bhī ēk sāth ikaṭṭhī nahī̃ rah saktī aur abhī mātāyē̃ sārē viśhva mē̃ ēktā sthāpan karnē kē nimitt haĩ .

²⁶⁵People say: Two to four women cannot live together whereas you women are now instruments to establish unity in the world.

²³⁹Mātāō̃ nē hī bhinnatā mē̃ ēktā lāī hai .

²⁶⁶It is you women who are instruments to bring about unity in diversity.

²⁴⁰Dēśh bhinn hai , bhāṣhā bhinn-bhinn hai , culture bhinn-bhinn hai lēkin āp lōgō̃ nē bhinnatā kō ēktā mē̃ lāyā hai .

²⁶⁷While coming from different countries, having different languages and different cultures, you have brought about unity amongst diversity.