बुधवार 5 फ़रवरी 2025 की दैनिक मुरली

⁰05-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr rūpī kapṛē kō yahā̃ hī chhōṛnā hai , isliē issē mamatva miṭā dō , kōī bhī mitra-sambandhī yād na āyē ' '

¹Essence: Sweet children, you definitely have to discard those costumes, your bodies, here. ²Therefore, finish your attachment to them. ³Do not remember your friends and relatives.

²Praśhna  : jin bachchō̃ mē̃ yōgbal hai , unkī niśhānī kyā hōgī  ?

⁴Question: What things indicate the children who have the power of yoga?

³Uttar  : unhē̃ kisī bhī bāt mē̃ thōṛā bhī dhakkā nahī̃ āyēgā , kahā̃ bhī lagāv nahī̃ hōgā .

⁵Answer: They aren’t even slightly disturbed by any situation. ⁶They have no attachment to anyone.

⁴Samjhō āj kisī nē śharīr chhōṛā tō duḥkh nahī̃ hō saktā , kyōṅki jāntē haĩ inkā drama mē̃ itnā hī part thā . ⁵Ātmā ēk śharīr chhōṛ jāē dūsrā śharīr lēgī .

⁷For example, if someone leaves his body today, they won’t feel any sorrow, because they know that that soul only had that much of a part in the drama, that souls discard their bodies and take others.

⁶Ōm śhānti .

⁸Om shanti.

⁷Yah gyān baṛā gupta hai , ismē̃ namastē bhī nahī̃ karnī paṛtī .

⁹This knowledge is very incognito. ¹⁰You don’t even need to say “Namaste”.

⁸Duniyā mē̃ namastē athavā rām-rām ādi kahtē haĩ .

¹¹People in the world greet one another and say “Namaste” or “Ram, Ram”.

⁹Yahā̃ yē sab bātē̃ chal nahī̃ saktī kyōṅki yah ēk family hai .

¹²None of those things can go on here because this is a family.

¹⁰Family mē̃ ēk-dō kō namastē vā good morning karē̃ - itnā śhōbhtā nahī̃ hai .

¹³It doesn’t seem right to say "Namaste" or "Good morning" in a family.

¹¹Ghar mē̃ tō khān-pān khāyā office mē̃ gayā , phir āyā , yah chaltā rahtā hai .

¹⁴In a home, one eats, goes to the office and comes back; this continues all the time.

¹²Namastē karnē key|kī darkār nahī̃ rahtī .

¹⁵There is no need to say “Namaste”.

¹³Good morning kā fashion bhī european sē nikalā hai .

¹⁶The fashion of saying “Good morning” was started by the Europeans.

¹⁴Nahī̃ tō āgē kuchh chaltā nahī̃ thā .

¹⁷Otherwise, there was nothing like that previously.

¹⁵Kōī satsaṅg mē̃ āpas mē̃ miltē haĩ tō namastē kartē haĩ , pāṅw paṛtē haĩ .

¹⁸When people meet one another at devotional gatherings, they say “Namaste” and bow to each other’s feet.

¹⁶Yah pāṅw ādi paṛnā namratā kē liē sikhlātē haĩ .

¹⁹This custom of bowing to someone’s feet is taught for humility.

¹⁷Yahā̃ tō tum bachchō̃ kō dēhī-abhimānī bannā hai .

²⁰Here, you children have to become soul conscious.

¹⁸Ātmā , ātmā kō kyā karēgī  ?

²¹What would a soul do to a soul?

¹⁹Phir bhī kahnā tō hōtā hai .

²²Nevertheless, this has to be said.

²⁰Jaisē bābā kō kahē̃gē - bābā namastē .

²³For example, you would say “Namaste” to Baba.

²¹Ab bāp bhī kahtē haĩ - maĩ sādhāraṇ brahmā tan dvārā tumkō paṛhātā hū̃ , in dvārā sthāpanā karātā hū̃ .

²⁴Now, the Father says: I teach you through the ordinary body of Brahma. ²⁵I carry out establishment through him.

²²Kaisē  ?

²⁶How?

²³Sō tō jab bāp sammukh hō tab samajhāvē , nahī̃ tō kōī kaisē samajhē .

²⁷Only when the Father is personally in front of you can that be explained by Him. ²⁸Otherwise, how could anyone understand?

²⁴Yah bāp sammukh baiṭh samjhātē haĩ tō bachchē samajhtē haĩ .

²⁹The Father sits here in front of you face to face and explains and you children understand.

²⁵Dōnō̃ kō namastē karnī paṛē - bāpdādā namastē .

³⁰You would have to say “Namaste” to both: “BapDada, namaste.”

²⁶Bāhar vālē agar yah sunē̃ tō mūnjhē̃gē ki yah kyā kahtē haĩ ' bāpdādā ' .

³¹If those from outside were to hear this, they would become confused and ask what you’re saying when you say “BapDada”.

²⁷Double nām bhī bahut manuṣhyō̃ K|kē hōtē haĩ nā .

³²Many human beings also have double names.

²⁸Jaisē lakṣhmī-nārāyaṇ athavā rādhēkr̥iṣhṇa … bhī nām haĩ .

³³For example, Lakshmi-Narayan and Radhe-Krishna are also names.

²⁹Yah tō jaisē strī-purūṣh ikaṭṭhē hō gayē .

³⁴It is as though a man and woman become combined.

³⁰Ab yah tō hai bāpdādā .

³⁵Now, this one here is BapDada.

³¹In bātō̃ kō tum bachchē hī samajh saktē hō .

³⁶Only you children can understand these things.

³²Jarūr bāp baṛā ṭhaharā|ṭhahrā .

³⁷The Father is definitely greater.

³³Vah nām bhal double hai parantu hai tō ēk nā .

³⁸Although they have a double name, it is one person.

³⁴Phir dōnō̃ nām kyō̃ rakh diyē haĩ  ?

³⁹So, why do they keep both names?

³⁵Abhī tum bachchē jāntē hō yah wrong nām hai .

⁴⁰You children now know that those names are wrong.

³⁶Bābā kō aur tō kōī pahchān na sakē .

⁴¹No one else can recognise Baba.

³⁷Tum kahē̃gē namastē bāpdādā . ³⁸Bāp phir kahē̃gē namastē jismānī rūhānī bachchē , parantu itnā lambā śhōbhtā nahī̃ hai . ³⁹Akṣhar tō right hai .

⁴²You say, “Namaste BapDada,” and the Father would reply, “Namaste to you physical, spiritual children”. ⁴³Such a long greeting doesn’t seem appropriate, but the words are right.

⁴⁰Tum abhī jismānī bachchē bhī hō tō rūhānī bhī hō .

⁴⁴All of you are physical children and also spiritual children.

⁴¹Śhivbābā sabhī ātmāō̃ kā bāp hai aur phir prajāpitā bhī jarūr hai .

⁴⁵Shiv Baba is the Father of all souls and then Prajapita too is needed.

⁴²Prajāpitā brahmā key|kī santān bhāī-bahan haĩ .

⁴⁶The children of Prajapita Brahma are brothers and sisters.

⁴³Pravr̥itti mārg hō jātā hai .

⁴⁷It is a family path.

⁴⁴Tum hō sab brahmākumār-kumāriyā̃ .

⁴⁸You are all Brahma Kumars and Kumaris.

⁴⁵Brahmākumār-kumāriyā̃ hōnē sē prajāpitā bhī siddha hō jātā hai .

⁴⁹Prajapita Brahma’s existence is validated through the existence of you Brahma Kumars and Kumaris.

⁴⁶Ismē̃ andhaśhraddhā key|kī kōī bāt nahī̃ .

⁵⁰This is not a matter of blind faith.

⁴⁷Bōlō brahmākumār-brahmākumāriyō̃ kō bāp sē varsā miltā hai . ⁴⁸Brahmā sē nahī̃ miltā , brahmā bhī śhivbābā kā bachchā hai .

⁵¹Tell them that the Brahma Kumars and Kumaris receive the inheritance from the Father; they don’t receive it from Brahma. ⁵²Brahma too is child of Shiv Baba.

⁴⁹Sūkṣhmavatan-vāsī brahmā , viṣhṇu , śhaṅkar - yah hai rachnā .

⁵³The residents of the subtle region, Brahma, Vishnu and Shankar, are creations.

⁵⁰Inhō̃ kā rachayitā hai śhiv .

⁵⁴Their Creator is Shiva.

⁵¹Śhiv kē liē tō kōī kah na sakē ki inkā creator kaun  ?

⁵⁵No one can ask who Shiva’s creator is.

⁵²Śhiv kā creator kōī hōtā nahī̃ .

⁵⁶No one can be Shiva’s creator.

⁵³Brahmā , viṣhṇu , śhaṅkar yah hai rachnā .

⁵⁷Brahma, Vishnu and Shankar are part of creation.

⁵⁴Inhō̃ K|kē bhī ūpar hai śhiv , sab ātmāō̃ kā bāp .

⁵⁸Even higher than them is Shiva, the Father of all souls.

⁵⁵Ab creator hai tō phir praśhna uṭhtā hai kab create kiyā  ?

⁵⁹Now, if He is the Creator, the question arises, “When did He create?”

⁵⁶Nahī̃ , yah tō anādi hai .

⁶⁰No; this creation is eternal.

⁵⁷Itnī ātmāō̃ kō kab create kiyā  ? ⁵⁸Yah praśhna nahī̃ uṭh saktā .

⁶¹The question “When did He create so many souls?” cannot arise.

⁵⁹Yah anādi drama chalā ātā hai , bēant hai . ⁶⁰Iskā kabhī ant nahī̃ hōtā .

⁶²This eternal drama continues; it is infinite; it never comes to an end.

⁶¹Yah bātē̃ tum bachchō̃ mē̃ bhī number-vār samajhtē haĩ .

⁶³All of these things are in you children, numberwise.

⁶²Yah hai bahut sahaj .

⁶⁴This is very easy.

⁶³Ēk bāp K|kē sivāē aur kisī sē lagāv na hō , kōī bhī marē vā jiyē .

⁶⁵Whether anyone lives or dies, you should have no attachment to anyone but the one Father.

⁶⁴Gāyan bhī hai ammā marē tō bhī haluā khānā . . . . . . . samjhō kōī bhī mar jātā hai , phikra key|kī bāt nahī̃ hōtī kyōṅki yah drama anādi banā huā hai .

⁶⁶There is a song: Even if your mother dies, eat halva… ⁶⁷For instance, even if someone dies, there is nothing to worry about because this drama is predestined.

⁶⁵Ḍrāmānusār unkō is samay jānā hī thā , ismē̃ kar hī kyā saktē haĩ .

⁶⁸According to the drama, he had to go at that time. ⁶⁹What can anyone do about that?

⁶⁶Zarā bhī duḥkhī hōnē key|kī bāt nahī̃ .

⁷⁰There is no need to be sad at all.

⁶⁷Yah hai yōgbal key|kī avasthā .

⁷¹This is the stage of the power of yoga.

⁶⁸Law kahtā hai zarā bhī dhakkā nahī̃ ānā chāhiē .

⁷²The law says that you shouldn’t be even slightly disturbed.

⁶⁹Sab actors haĩ nā .

⁷³Everyone is an actor.

⁷⁰Apnā-apnā part bajātē rahtē haĩ .

⁷⁴Each one continues to play his own part.

⁷¹Bachchō̃ kō gyān milā huā hai .

⁷⁵You children have received this knowledge.

⁷²Bāp sē kahtē haĩ - hē parampitā paramātmā ākar hamkō lē jāō .

⁷⁶They say to the Father: O Supreme Father, Supreme Soul, come and take us away!

⁷³Itnē sab śharīrō̃ kā vināśh karāē sab ātmāō̃ kō sāth mē̃ lē jānā , yah tō bahut bhārī kām huā .

⁷⁷It is a very big job to have all of these bodies destroyed and to take all souls back with Him.

⁷⁴Yahā̃ kōī ēk martā hai tō 12 mās rōtē rahtē haĩ .

⁷⁸Here, if someone dies, people continue to cry for 12 months.

⁷⁵Bāp tō itnī sārī ḍhēr ātmāō̃ kō lē jāyēṅgē .

⁷⁹The Father will take so many souls back with Him.

⁷⁶Sabkē śharīr yahā̃ chhūṭ jāyēṅgē .

⁸⁰Everyone’s body will be left behind here.

⁷⁷Bachchē jāntē haĩ mahābhārat laṛāī lagtī hai tō machchharō̃ sadr̥iśhya jātē rahtē haĩ .

⁸¹You children know that when the Mahabharat War begins, they will continue to leave like swarms of mosquitoes.

⁷⁸Natural calamities bhī ānē kī hai .

⁸²Natural calamities too are to come.

⁷⁹Yah sārī duniyā badaltī hai .

⁸³This whole world has to be transformed.

⁸⁰Abhī dēkhō England , Russia ādi kitnē baṛē-baṛē haĩ .

⁸⁴Look how large the population of England and Russia etc. are now.

⁸¹Satyug mē̃ yah sab thē kyā  ?

⁸⁵Did all of them exist in the golden age?

⁸²Duniyā mē̃ yah bhī kiskī buddhi mē̃ nahī̃ ātā ki hamārē rājya mē̃ yah kōī bhī thē nahī̃ .

⁸⁶It doesn’t even enter the intellect of anyone in the world that none of them existed in our kingdom.

⁸³Ēk hī dharm , ēk hī rājya thā , tumhārē mē̃ bhī number-vār haĩ jinkī buddhi mē̃ achchhī rīti baiṭhtā hai .

⁸⁷There was only one religion and one kingdom. ⁸⁸Even you are numberwise in keeping this in your intellects very well.

⁸⁴Agar dhārṇā hō tō vah naśhā sadaiv chaṛhā rahē .

⁸⁹If it is imbibed by you, your intoxication remains constantly high.

⁸⁵Naśhā kōī kō bahut muśhkil chaṛhā rahtā hai .

⁹⁰Only a few maintain such high intoxication, and that is with great difficulty.

⁸⁶Mitra-sambandhī ādi sab taraph sē yād nikālkar ēk bēhad key|kī khuśhī mē̃ ṭhahar jāē̃ , baṛī kamāl hai .

⁹¹To remove one’s remembrance of friends, relatives and everyone else and to become stable in unlimited happiness is a great wonder.

⁸⁷Hā̃ , yah bhī ant mē̃ hōgā .

⁹²Yes, this too will happen at the end.

⁸⁸Pichhāṛī mē̃ hī karmātīt avasthā kō pā lētē haĩ .

⁹³Only at the end is the karmateet stage attained.

⁸⁹Śharīr sē bhī bhān ṭūṭ jātā hai .

⁹⁴The consciousness of bodies will then be broken.

⁹⁰Bas abhī ham jātē haĩ , yah jaisē common hō jāyēgā .

⁹⁵“That’s it! ⁹⁶We are now going home.” ⁹⁷It is as though this becomes common.

⁹¹Jaisē nāṭak vālē part bajāē phir jātē haĩ ghar .

⁹⁸When actors in a play finish playing their parts, they go home.

⁹²Yah dēh rūpī kapṛā tō tumkō yahā̃ hī chhōṛnā hai .

⁹⁹You have to leave those costumes, your bodies here.

⁹³Yah kapṛē yahā̃ hī lētē haĩ , yahā̃ hī chhōṛtē haĩ .

¹⁰⁰You adopted those costumes here and you have to leave them behind here.

⁹⁴Yah sab naī bātē̃ tumhārī buddhi mē̃ haĩ , aur kiskī buddhi mē̃ nahī̃ .

¹⁰¹All of these new aspects are in your intellects. ¹⁰²They are not in anyone else’s intellect.

⁹⁵Alpha aur bē .

¹⁰³Alpha and beta.

⁹⁶Alpha hai sabsē ūpar mē̃ .

¹⁰⁴Alpha is highest of all.

⁹⁷Kahtē bhī haĩ brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh , viṣhṇu dvārā pālnā .

¹⁰⁵It is said: Establishment through Brahma, destruction through Shankar and sustenance through Vishnu.

⁹⁸Achchhā , bākī śhiv kā kām kyā hai  ?

¹⁰⁶Achcha, so what is Shiva’s task?

⁹⁹Ūñch tē ūñch śhivbābā kō kōī bhī jāntē nahī̃ .

¹⁰⁷No one knows Shiv Baba, the Highest on High.

¹⁰⁰Kah dētē vah tō sarvavyāpī hai . ¹⁰¹Yah sab unkē hī rūp haĩ .

¹⁰⁸They just say, “He is omnipresent and all of those are His forms anyway.”

¹⁰²Sārī duniyā key|kī buddhi mē̃ yah pakkā hō gayā hai , isliē sab tamōpradhān banē haĩ .

¹⁰⁹This has become firm in the intellect of everyone in the world and this is why they have become tamopradhan.

¹⁰³Bāp kahtē haĩ - sārī duniyā durgati kō pāī huī hai .

¹¹⁰The Father says: The whole world has reached degradation.

¹⁰⁴Phir ham hī ākar sabkō sadgati dētē haĩ .

¹¹¹Then, I alone have to come and give salvation to all.

¹⁰⁵Agar sarvavyāpī hai tō kyā sab bhagvān hī bhagvān haĩ  ?

¹¹²If He were omnipresent, it would be that all are God and God alone.

¹⁰⁶Ēk taraph kahtē all brothers , phir kah dētē all fathers , samajhtē nahī̃ haĩ .

¹¹³On the one hand, they say “All are brothers”, and then, on the other, they say “All are the Father”.

¹⁰⁷Ab tum bachchō̃ kō bēhad kā bāp kahtē haĩ , bachchē , mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹¹⁴They have no understanding. ¹¹⁵The unlimited Father says to you children: Children, remember Me and your sins will be absolved.

¹⁰⁸Tumhē̃ is dādā kō vā mama kō bhī yād nahī̃ karnā hai .

¹¹⁶Baba says: Do not even remember this Dada or Mama.

¹⁰⁹Bāp tō kahtē haĩ ki na mama , na bābā , kōī key|kī mahimā kuchh bhī nahī̃ .

¹¹⁷The Father says: No one should be praised, neither Mama nor Baba.

¹¹⁰Śhivbābā na hōtā tō yah brahmā bhī kyā kartā  ?

¹¹⁸If Shiv Baba didn’t exist, what could this Brahma do?

¹¹¹Inkō yād karnē sē kyā hōgā  !

¹¹⁹What would happen by remembering this one?

¹¹²Hā̃ , tum jāntē hō in dvārā ham bāp sē varsā lē rahē haĩ , insē nahī̃ .

¹²⁰Yes, you know that you are claiming the inheritance from the Father, not from this one, but through this one.

¹¹³Yah bhī unsē varsā lētē haĩ , tō yād unkō karnā hai .

¹²¹This one also claims the inheritance from that One, and so you should remember that One.

¹¹⁴Yah tō bīch mē̃ dalāl hai .

¹²²This one is just an agent in the middle.

¹¹⁵Bachchē aur bachchī key|kī sagāī hōtī hai , tab yād tō ēk-dūsrē kō karē̃gē nā .

¹²³When a couple become engaged, they remember each other.

¹¹⁶Śhādī karānē vālā tō bīch mē̃ dalāl ṭhaharā|ṭhahrā .

¹²⁴The one who arranges the marriage is the agent between them.

¹¹⁷In dvārā bāp tum ātmāō̃ key|kī sagāī apnē sāth karātē haĩ isliē gāyan bhī hai satgurū milā dalāl K|kē rūp mē̃ .

¹²⁵The Father has your engagement to Him arranged through this one. ¹²⁶This is why there is the praise: I found the Satguru through the agent.

¹¹⁸Satgurū kōī dalāl nahī̃ hai . ¹¹⁹Satgurū tō nirākār hai .

¹²⁷The Satguru is not the agent, the Satguru is incorporeal.

¹²⁰Bhal gurū brahmā , gurū viṣhṇu , kahtē haĩ parantu vah kōī gurū hai nahī̃ .

¹²⁸They may say: Guru Brahma, Guru Vishnu, but they are not gurus.

¹²¹Satgurū ēk bāp hī hai jō sarv key|kī sadgati kartē haĩ .

¹²⁹Only the one Father is the true Guru (Satguru) who grants salvation to all.

¹²²Bāp nē tumkō sikhāyā hai tab tum aurō̃ kō bhī rāstā batātē hō aur sabkō kahtē hō ki dēkhtē huē bhī nahī̃ dēkhō .

¹³⁰The Father teaches you. ¹³¹You then show this path to others and tell them: Even whilst seeing, don’t see!

¹²³Buddhi śhivbābā sē lagī rahē .

¹³²Keep your intellects connected to Shiv Baba.

¹²⁴In āṅkhō̃ sē jō kuchh dēkhtē hō kabradākhil hōnā hai .

¹³³Everything that you see with those eyes is to turn into a graveyard.

¹²⁵Yād ēk bāp kō karnā hai , na ki inkō .

¹³⁴Remember the one Father, not this one.

¹²⁶Buddhi kahtī hai insē thōṛēhī varsā milēgā .

¹³⁵The intellect says: I cannot receive the inheritance from this one.

¹²⁷Varsā tō bāp sē milnā hai .

¹³⁶The inheritance will be received from the Father.

¹²⁸Jānā bhī bāp kē pās hai .

¹³⁷You have to go to the Father.

¹²⁹Student , student kō thōṛēhī yād karē̃gē .

¹³⁸A student wouldn’t remember a student.

¹³⁰Student tō teacher kō yād karē̃gē nā .

¹³⁹A student would surely remember the teacher.

¹³¹School mē̃ jō tīkhē bachchē hōtē haĩ vah phir aurō̃ kō bhī uṭhānē key|kī kōśhiśh kartē haĩ .

¹⁴⁰Clever children at school would also try to uplift others.

¹³²Bāp bhī kahtē haĩ ēk-dō kō ūñchā uṭhānē key|kī kōśhiśh karō parantu takdīr mē̃ nahī̃ hai tō purūṣhārth bhī nahī̃ kartē haĩ .

¹⁴¹The Father says: Try to uplift one another. ¹⁴²However, if it isn’t in their fortune, they don’t even make the effort.

¹³³Thōṛē mē̃ hī rāzī hō jātē haĩ .

¹⁴³They become content with a little.

¹³⁴Samjhānā chāhiē pradarśhanī mē̃ bahut ātē haĩ , bahutō̃ kō samjhānē sē unnati bahut hōtī hai .

¹⁴⁴You should explain to others. ¹⁴⁵Many come to the exhibitions. ¹⁴⁶There can be a great deal of progress by explaining to many others.

¹³⁵Nimantraṇ dēkar maṅgātē haĩ . ¹³⁶Tō baṛē-baṛē samajhdār ādmī ātē haĩ .

¹⁴⁷Send out invitations and invite them and many important, sensible people will then come.

¹³⁷Bigar nimantraṇ sē tō kaī prakār K|kē lōg ā jātē haĩ .

¹⁴⁸Many varieties of people turn up without an invitation.

¹³⁸Kyā-kyā ulṭā-sulṭā baktē rahtē haĩ .

¹⁴⁹They continue to say such wrong things.

¹³⁹Royal manuṣhyō̃ key|kī chāl-chalan bhī royal hōtī hai .

¹⁵⁰The behaviour of royal people is also royal.

¹⁴⁰Royal ādmī royalty sē andar ghusē̃gē .

¹⁵¹Royal people will enter with royalty.

¹⁴¹Chalan mē̃ bhī bahut fark rahtā hai .

¹⁵²There is a big difference in their behaviour too.

¹⁴²Unmē̃ chalnē key|kī , bōlnē key|kī kōī phazīlat nahī̃ rahtī .

¹⁵³Others have no manners in the way they behave and talk to others.

¹⁴³Mēlē mē̃ tō sabhī prakār K|kē ā jātē haĩ , kiskō manā nahī̃ kī jātī hai isliē kahā̃ bhī pradarśhanī mē̃ nimantraṇ card par maṅgāyēṅgē tō royal achchhē-achchhē lōg āyēṅgē .

¹⁵⁴All types turn up at the gatherings (melas). ¹⁵⁵No one is refused admittance. ¹⁵⁶Therefore, if you send people an invitation card inviting them to the exhibitions, many good, royal people will come.

¹⁴⁴Phir vah aurō̃ kō bhī jākar sunāyēṅgē .

¹⁵⁷Then, they will also go and tell others.

¹⁴⁵Kabhī females kā programme rakhō tō sirph females hī ākar dēkhē̃ kyōṅki kahā̃-kahā̃ females bahut pardē naśhīn hōtī haĩ .

¹⁵⁸Sometimes, have a programme just for females so that only females come and see, because, in many places, many females are behind a veil.

¹⁴⁶Tō sirph females kā hī programme hō .

¹⁵⁹Therefore, have a programme for only females.

¹⁴⁷Male|mail|mēl kōī bhī na āyē .

¹⁶⁰No males should be allowed to come to that.

¹⁴⁸Bābā nē samjhāyā hai pahlē-pahlē tumkō yah samjhānā hai ki śhivbābā nirākār hai .

¹⁶¹Baba has told you: First of all, you have to explain that Shiv Baba is incorporeal.

¹⁴⁹Śhivbābā aur prajāpitā brahmā dōnō̃ bābā huē .

¹⁶²Shiv Baba and Prajapita Brahma are both “Babas”.

¹⁵⁰Dōnō̃ ēkras tō hō na sakē̃ , jō dōnō̃ bābāō̃ sē varsā milē .

¹⁶³The two cannot become one, so you do not receive the inheritance from both Babas.

¹⁵¹Varsā dādē kā yā bāp kā milēgā .

¹⁶⁴You would receive an inheritance from a grandfather or a father.

¹⁵²Dādē key|kī milkiyat par hak lagtā hai .

¹⁶⁵One has a right to the property of a grandfather.

¹⁵³Bhal kaisā bhī kapūt bachchā hōgā tō bhī dādē kā varsā mil jāyēgā .

¹⁶⁶No matter how unworthy a child may be, he would still receive his grandfather’s inheritance.

¹⁵⁴Yah yahā̃ kā kāydā hai .

¹⁶⁷This is the law here.

¹⁵⁵Samajhtē bhī haĩ inkō paisā milnē sē ēk varṣh K|kē andar uṛā dēgē . ¹⁵⁶Lēkin government K|kē law aisē haĩ jō dēnā paṛtā hai .

¹⁶⁸It is also understood that when some people receive that money, they would squander it within a year, but government laws are such that it has to be handed over.

¹⁵⁷Government kuchh kar nahī̃ saktī hai .

¹⁶⁹The Government cannot do anything.

¹⁵⁸Bābā tō anubhavī hai .

¹⁷⁰Baba, however, is experienced.

¹⁵⁹Ēk rājā kā bachchā thā , ēk krōṛ rūpayā 12 mās mē̃ khatm kar diyā .

¹⁷¹There was a child of a king who squandered 10 million rupees in 12 months.

¹⁶⁰Aisē bhī hōtē haĩ .

¹⁷²There are some who are like that.

¹⁶¹Śhivbābā tō nahī̃ kahē̃gē ki hamnē dēkhā hai .

¹⁷³Shiv Baba would not say that He has seen such cases.

¹⁶²Yah ( dādā ) kahtē haĩ hamnē bahut aisē misāl dēkhē haĩ .

¹⁷⁴This one (Brahma) says: I have seen many such examples.

¹⁶³Yah duniyā tō baṛī gandī hai .

¹⁷⁵This world is very dirty.

¹⁶⁴Yah hai hī purānī duniyā , purānā ghar .

¹⁷⁶This is an old world, an old house.

¹⁶⁵Purānē ghar kō hamēśhā tōṛnā hōtā hai .

¹⁷⁷An old house usually has to be demolished.

¹⁶⁶In lakṣhmī-nārāyaṇ K|kē rājāī ghar dēkhō kaisē first class haĩ .

¹⁷⁸Look how first class the royal palaces of Lakshmi and Narayan are.

¹⁶⁷Abhī tum bāp dvārā samajh rahē hō aur tum bhī nar sē nārāyaṇ bantē hō .

¹⁷⁹You are now being given understanding by the Father and are becoming Narayan from an ordinary human.

¹⁶⁸Yah hai hī satya nārāyaṇ kī kathā .

¹⁸⁰This is the story of the true Narayan.

¹⁶⁹Yah bhī tum bachchē hī samajhtē hō .

¹⁸¹Only you children understand this.

¹⁷⁰Tumhārē mē̃ bhī pūrē flowers abhī banē nahī̃ haĩ , ismē̃ royalty baṛī achchhī chāhiē .

¹⁸²Amongst you too, some haven’t become complete flowers yet. ¹⁸³You need to have very good royalty in this.

¹⁷¹Tum unnati kō din-pratidin pātē rahtē hō .

¹⁸⁴You continue to make progress day by day.

¹⁷²Flowers bantē jātē hō .

¹⁸⁵You continue to become flowers.

¹⁷³Tum bachchē pyār sē kahtē hō «  bāpdādā ' ' .

¹⁸⁶You children say with love: “BapDada”.

¹⁷⁴Yah bhī tumhārī naī bhāṣhā hai , jō manuṣhyō̃ key|kī samajh mē̃ nahī̃ ā saktī .

¹⁸⁷This language of yours is new and it cannot be understood by other human beings.

¹⁷⁵Samjhō bābā kahā̃ bhī jāyē tō bachchē kahē̃gē bāpdādā namastē . ¹⁷⁶Bāp respond dēgē rūhānī jismānī bachchō̃ kō namastē .

¹⁸⁸For instance, when Baba goes somewhere and children say, “BapDada, namaste”, Baba responds, “Namaste to you spiritual, physical children.”

¹⁷⁷Aisē kahnā paṛē nā .

¹⁸⁹He would have to respond in that way.

¹⁷⁸Kōī sunē̃gē tō kahē̃gē yah tō kōī naī bāt hai , bāpdādā ikaṭṭhē kaisē kahtē haĩ .

¹⁹⁰If others were to hear this, they would say that this is something new. ¹⁹¹How can “BapDada” be said to be one?

¹⁷⁹Bāp aur dādā dōnō̃ ēk kabhī hōtē haĩ kyā  ?

¹⁹²Can both Bap and Dada ever be one?

¹⁸⁰Nām bhī dōnō̃ K|kē alag haĩ .

¹⁹³The name of each is also different.

¹⁸¹Śhivbābā , brahmā dādā , tum in dōnō̃ K|kē bachchē hō .

¹⁹⁴You are the children of both Shiv Baba and Brahma Dada.

¹⁸²Tum jāntē hō inkē andar śhivbābā baiṭhā hai . ¹⁸³Ham bāpdādā K|kē bachchē haĩ .

¹⁹⁵You know that Shiv Baba is sitting in this one, that you are BapDada’s children.

¹⁸⁴Yah bhī buddhi mē̃ yād rahē tō khuśhī kā pārā chaṛhā rahē aur drama par bhī pakkā rahnā hai .

¹⁹⁶If your intellects remember even this much, your mercury of happiness will remain high. ¹⁹⁷You also have to remain stable in regard to the drama.

¹⁸⁵Samjhō kōī nē śharīr chhōṛā , jākar dūsrā part bajāyēṅgē .

¹⁹⁸For instance, when someone leaves his body, he will go and play another part.

¹⁸⁶Har ēk ātmā kō avināśhī part milā huā hai , ismē̃ kuchh bhī khyāl hōnē key|kī darkār nahī̃ .

¹⁹⁹Each and every soul receives an eternal part. ²⁰⁰There is no need to have any thoughts about this.

¹⁸⁷Unkō dūsrā part jāē bajānā hai .

²⁰¹He had to go and play another part.

¹⁸⁸Vāpis tō bulā nahī̃ saktē .

²⁰²He cannot be called back.

¹⁸⁹Drama hai nā .

²⁰³That is in drama.

¹⁹⁰Ismē̃ rōnē key|kī kōī bāt nahī̃ .

²⁰⁴There is nothing to cry about in this.

¹⁹¹Aisī avasthā vālē hī nirmōhī rājā jākar bantē haĩ .

²⁰⁵Only those with such a stage will go and become kings without attachment (King Nirmohi).

¹⁹²Satyug mē̃ sab nirmōhī hōtē haĩ .

²⁰⁶In the golden age, everyone is without attachment.

¹⁹³Yahā̃ kōī martā hai tō kitnā rōtē haĩ .

²⁰⁷Here, when someone dies, they cry so much.

¹⁹⁴Bāp kō pā liyā tō phir rōnē key|kī darkār hī nahī̃ .

²⁰⁸There is absolutely no need to cry when you have found the Father.

¹⁹⁵Bābā kitnā achchhā rāstā batātē haĩ .

²⁰⁹Baba shows you such a good path.

¹⁹⁶Kanyāō̃ kē liē tō bahut achchhā hai .

²¹⁰For the kumaris, it is very good.

¹⁹⁷Bāp phāltū paisē kharcha karē aur tum jākar nark mē̃ paṛō .

²¹¹Your father would spend money wastefully and you would fall into hell.

¹⁹⁸Issē tō bōlō ham in paisō̃ sē rūhānī university cum|kam hospital khōlē̃gē .

²¹²Instead of this, tell him: “I will open a spiritual university-cum-hospital with that money.

¹⁹⁹Bahutō̃ kā kalyāṇ karē̃gē tō tumhārā bhī puṇya , hamārā bhī puṇya hō jāyēgā .

²¹³If I bring benefit to many, that will be charity done by you and also by me.”

²⁰⁰Bachchē khud bhī utsāh mē̃ rahnē vālē hō̃ ki ham bhārat kō svarg banānē kē liē tan-man-dhan sab kharcha karē̃gē .

²¹⁴Children, you, yourselves, should remain enthusiastic and spend everything - body, mind and wealth – in making Bharat into heaven.

²⁰¹Itnā naśhā rahnā chāhiē .

²¹⁵There should be so much intoxication.

²⁰²Dēnā hō tō dō , na dēnā hō tō na dō .

²¹⁶If you want to give it, then give it.

²⁰³Tum apnā kalyāṇ aur bahutō̃ kā kalyāṇ karnē nahī̃ chāhtē hō  ?

²¹⁷If you don’t want to, then don’t. ²¹⁸Do you not want to bring benefit to yourselves and to many others?

²⁰⁴Itnī mastī hōnī chāhiē .

²¹⁹There should be this much intoxication.

²⁰⁵Khās kumāriyō̃ kō tō bahut khaṛā hōnā chāhiē .

²²⁰Kumaris should especially be very alert.

²⁰⁶Achchhā  !

²²¹Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father and BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁰1 ) apnī chāl chalan bahut royal rakhnī hai .

²²⁵ 1. Let your activity and behaviour be very royal.

²¹¹Bahut phazīlat sē bātchīt karnī hai .

²²⁶Speak with good manners.

²¹²Namratā kā guṇ dhāraṇ karnā hai .

²²⁷Imbibe the virtue of humility.

²¹³2 ) in āṅkhō̃ sē jō kuchh dikhāī dētā hai - yah sab kabradākhil hōnā hai isliē iskō dēkhtē bhī nahī̃ dēkhnā hai .

²²⁸ 2. Everything you see with those eyes is to turn into a graveyard. ²²⁹Therefore, do not see whilst seeing.

²¹⁴Ēk śhivbābā kō hī yād karnā hai . ²¹⁵Kisī dēhdhārī kō nahī̃ .

²³⁰Remember Shiv Baba alone and no bodily being.

²¹⁶Vardān  : master gyān sāgar ban guḍiyō̃ kā khēl samāpt karnē vālē smr̥iti sō samarth svarūp bhav

²³¹Blessing: May you be an embodiment of awareness and so an embodiment of power by finishing those games of dolls and becoming a master ocean of this knowledge.

²¹⁷Jaisē bhakti mārg mē̃ mūrti banākar pūjā ādi kartē haĩ , phir unhē̃ ḍubō dētē haĩ tō āp usē guṛiyō̃ kī pūjā kahtē hō .

²³² On the path of devotion, they make idols, worship them and then drown them, and you call that the worship of dolls.

²¹⁸Aisē āpkē sāmnē bhī jab kōī nirjīv , asār bātē̃ īrṣhyā , anumān , āvēśh ādi kī ātī haĩ aur āp unkā vistār kar anubhav kartē yā karātē hō ki yahī satya haĩ , tō yah bhī jaisē unmē̃ prāṇ bhar dētē hō .

²³³In the same way, lifeless situations of no essence, such as jealousy, imagination, force etc. come in front of you. ²³⁴You expand them and you then yourself, experience them to be the truth and you make others too experience them to be the truth. ²³⁵So, that is like putting life into those situations.

²¹⁹Phir unhē̃ gyān sāgar bāp kī yād sē , bītī sō bītī kar , svaunnati key|kī laharō̃ mē̃ ḍubōtē bhī hō lēkin ismē̃ bhī time tō west|waste jātā hai nā , isliē pahlē sē hī master gyān sāgar ban smr̥iti sō samarthī bhav K|kē vardān sē in guṛiyō̃ K|kē khēl kō samāpt karō .

²³⁶Therefore, by having remembrance of the Father, the Ocean of Knowledge, you can let the past be the past and drown it in the waves of self-progress. ²³⁷However, time is wasted even in that. ²³⁸Therefore, become a master ocean of this knowledge beforehand and finish those games of dolls with the blessings of awareness and power.

²²⁰Slōgan  : jō samay par sahyōgī bantē haĩ unhē̃ ēk kā padamguṇā phal mil jātā hai .

²³⁹Slogan: Those who are co-operative at a time of need receive multimillion-fold fruit of one.

²⁴⁰*** Om Shanti ***

²²¹Avyakt-iśhārēḥ ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁴¹Have love for solitude and imbibe unity and concentration.

²²²Jō bhī rājnētāyē̃ vā dharmanētāyē̃ haĩ unhō̃ kō «  pavitratā aur ēktā ' ' kā anubhav karāō .

²⁴²Give all the religious and political leaders an experience of purity and unity.

²²³Isī key|kī kamī K|kē kāraṇ dōnō̃ sattāyē̃ kamjōr haĩ .

²⁴³Because they lack this, both of those authorities are weak.

²²⁴Dharmsattā kō dharmsattā hīn banānē kā viśhēṣh tarīkā hai-pavitratā kō siddh karnā aur rājya satā vālō̃ kē āgē ēktā kō siddh karnā .

²⁴⁴The special way to make the authority of religion free from this is to prove purity and to prove unity in front of the authority of politics.