गुरुवार 6 फ़रवरी 2025 की दैनिक मुरली

⁰06-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - purānī duniyā K|kē kāṇṭō̃ kō naī duniyā K|kē fool|phūl banānā - yah tum hōśhiyār māliyō̃ kā kām haĩ ' '

¹Essence: Sweet children, you clever gardeners have the task of changing the thorns of this old world into the flowers of a new world.

²Praśhna  : saṅgamyug par tum bachchē kaun-sī śhrēṣhṭh takdīr banātē hō  ?

²Question: What most elevated fortune do you children make for yourselves at the confluence age?

³Uttar  : kāṇṭē sē khuśhbūdār fool|phūl bannā - yah hai sabsē śhrēṣhṭh takdīr .

³Answer: You change from thorns into fragrant flowers; this is the most elevated fortune.

⁴Agar ēk bhī kōī vikār hai tō kāṇṭā hai .

⁴If you have even one vice, you are still a thorn.

⁵Jab kāṇṭē sē fool|phūl banō tab satōpradhān dēvī-dēvtā banō .

⁵It is only when you have completely changed from thorns into flowers that you become satopradhan deities.

⁶Tum bachchē abhī 21 pīṛhī kē liē apnī sūryavanśhī takdīr banānē āyē hō .

⁶You children have now come here to make your sun-dynasty fortune for 21 generations.

⁷Gīt  : takdīr jagākar āī hū̃ …

⁷Song: I have come with my fortune awakened.

⁸Ōmśhānti .

⁸Om shanti.

⁹Gīt bachchō̃ nē sunā .

⁹You children heard the song.

¹⁰Yah tō common gīt hai kyōṅki tum hō mālī , bāp hai bāgvān .

¹⁰This song is a common song. ¹¹You are gardeners and the Father is the Master of the Garden.

¹¹Ab māliyō̃ kō kāṇṭō̃ sē fool|phūl banānā hai .

¹²You gardeners now have to change thorns into flowers.

¹²Yah akṣhar bahut clear hai .

¹³These words are very clear.

¹³Bhakta āyē haĩ bhagvān kē pās .

¹⁴You devotees have come to God.

¹⁴Yah sab bhaktiyā̃ haĩ nā .

¹⁵All of you are devotees.

¹⁵Ab gyān key|kī paṛhāī paṛhnē bāp kē pās āyē haĩ .

¹⁶You have come to the Father to study this knowledge.

¹⁶Is rājyōg key|kī paṛhāī sē hī naī duniyā K|kē mālik bantē hō .

¹⁷Only by studying this Raja Yoga can you become the masters of the new world.

¹⁷Tō bhaktiyā̃ kahtī haĩ - ham takdīr banākar āyē haĩ , naī duniyā dil mē̃ sajākar āyē haĩ .

¹⁸You devotees say: I have come with my fortune awakened. ¹⁹I have come having made a new world in my heart.

¹⁸Bābā bhī rōz kahtē haĩ ki sweet home aur sweet rājāī kō yād karō .

²⁰Baba tells you every day to remember your sweet home and the sweet kingdom.

¹⁹Ātmā kō yād karnā hai .

²¹It is you souls who have to remember this.

²⁰Har ēk centre par kāṇṭō̃ sē fool|phūl ban rahē haĩ .

²²At every centre, you are all changing from thorns into flowers.

²¹Phūlō̃ mē̃ bhī number-vār hōtē haĩ nā .

²³Flowers too are numberwise.

²²Śhiv kē ūpar fool|phūl chaṛhātē , kōī kaisā fool|phūl chaṛhātē , kōī kaisā .

²⁴Flowers are offered to Shiva. ²⁵Some offer one kind of flower to Shiva and some, another kind.

²³Gulāb K|kē fool|phūl aur ak K|kē fool|phūl mē̃ rāt-din kā phark hai .

²⁶There is the difference of day and night between an uck flower and a rose.

²⁴Yah bhī bagīchā hai . ²⁵Kōī mōtiyē K|kē fool|phūl haĩ , kōī champā K|kē , kōī ratan jyōt haĩ . ²⁶Kōī ak K|kē bhī haĩ .

²⁷This too is a garden: some are jasmine, some are champa (white fragrant flower) and some are ratan jyot (also a very fragrant flower); some are still uck flowers.

²⁷Bachchē jāntē haĩ is samay sab haĩ kāṇṭē .

²⁸You children know that all are thorns at present.

²⁸Yah duniyā hī kāṇṭō̃ kā jaṅgal hai , inkō banānā hai naī duniyā K|kē fool|phūl .

²⁹This world is a forest of thorns and in order to go into the garden of that new world, you have to become flowers.

²⁹Is purānī duniyā mē̃ haĩ kāṇṭē̃ , tō gīt mē̃ bhī kahtē haĩ ham bāp kē pās āyē haĩ purānī duniyā K|kē kāṇṭē sē naī duniyā kā fool|phūl bannē .

³⁰There are only thorns in this old world, and so you sing that you have come to the Father to change from the thorns of this old world into the flowers of that new world.

³⁰Jō bāp naī duniyā sthāpan kar rahē haĩ .

³¹You have come to the Father who establishes the new world.

³¹Kāṇṭē sē fool|phūl arthāt dēvī-dēvtā bannā hai .

³²You have to change from thorns into flowers, which means into deities.

³²Gīt kā arth|earth kitnā sahaj hai .

³³The meaning of the song is so easy.

³³Ham āyē haĩ - takdīr jagānē naī duniyā kē liē .

³⁴We have come with our fortune awakened for the new world.

³⁴Naī duniyā hai satyug .

³⁵The new world is the golden age.

³⁵Kōī key|kī satōpradhān takdīr hai , kōī key|kī rajō , tamō hai .

³⁶Some people's fortunes are satopradhan, whereas it is rajo for some and tamo for others.

³⁶Kōī sūryavanśhī rājā bantē haĩ , kōī prajā bantē haĩ , kōī prajā K|kē bhī naukar chākar bantē haĩ .

³⁷Some become sun-dynasty kings, whereas others become their subjects. ³⁸Some even become servants of the subjects.

³⁷Yah naī duniyā key|kī rājāī sthāpan hō rahī hai .

³⁹The kingdom of that new world is now being established.

³⁸School mē̃ takdīr jagānē jātē haĩ nā .

⁴⁰You go to school in order to awaken your fortune.

³⁹Yahā̃ tō hai naī duniyā key|kī bāt .

⁴¹Here, it is a question of a new world.

⁴⁰Is purānī duniyā mē̃ kyā takdīr banāyēṅgē  !

⁴²What fortune would you create here in this old world?

⁴¹Tum bhaviṣhya naī duniyā mē̃ dēvtā bannē key|kī takdīr banā rahē hō , jin dēvtāō̃ kō sabhī naman kartē āyē haĩ .

⁴³You are making your fortune of becoming deities in that new world, those deities whose idols everyone has been bowing down to.

⁴²Ham hī sō dēvtā pūjya thē phir ham hī pujārī banē haĩ .

⁴⁴You were worthy of worship deities and then, while taking rebirth, you became worshippers.

⁴³21 janmō̃ kā varsā bāp sē miltā hai , jisē 21 pīṛhī kahā jātā hai .

⁴⁵You are now receiving your inheritance for 21 births. ⁴⁶People speak of 21 generations.

⁴⁴Pīṛhī vr̥iddha avasthā tak kō kahā jātā hai .

⁴⁷A generation means a life that lasts until after the age of retirement.

⁴⁵Bāp 21 pīṛhī kā varsā dētē haĩ kyōṅki yuvā avasthā mē̃ vā bachpan mē̃ , bīch mē̃ akālē mr̥iityu kabhī hōtā nahī̃ isliē unkō kahā jātā hai amarlōk .

⁴⁸The Father gives you your inheritance for 21 generations. ⁴⁹Because you don’t experience untimely death in your childhood, adolescence or the middle of your life, that world is called a land of immortality.

⁴⁶Yah hai mr̥ityulōk , rāvaṇ rājya .

⁵⁰This world is called a land of death, the kingdom of Ravan.

⁴⁷Yahā̃ har ēk mē̃ vikārō̃ key|kī pravēśhtā hai , jismē̃ kōī ēk bhī vikār hai tō kāṇṭē huē nā .

⁵¹Here, vices exist in everyone. ⁵²Anyone who has even one vice is a thorn.

⁴⁸Bāp samajhē̃gē mālī royal khuśhbūdār fool|phūl banānā nahī̃ jāntē haĩ .

⁵³The Father would then understand that the gardener doesn’t know how to create royal, fragrant flowers.

⁴⁹Mālī achchhā hōgā tō achchhē-achchhē fool|phūl taiyār karē̃gē .

⁵⁴If the gardener is good, he would prepare very good flowers.

⁵⁰Vijay mālā mē̃ pirōnē lāyak fool|phūl chāhiē .

⁵⁵You need flowers that are worthy of being threaded in the rosary of victory.

⁵¹Dēvtāō̃ kē pās achchhē-achchhē phūl lē jātē haĩ nā .

⁵⁶Very good flowers are picked to offer to the deity idols.

⁵²Samjhō queen Elizabeth ātī hai tō ēkdam first class phūlō̃ key|kī mālā banākar lē jāyēṅgē .

⁵⁷Supposing Queen Elizabeth were to come here, you would prepare a garland of first-class flowers and present it to her.

⁵³Yahā̃ K|kē manuṣhya tō haĩ tamōpradhān .

⁵⁸Human beings here are tamopradhan.

⁵⁴Śhiv K|kē mandir mē̃ bhī jātē haĩ , samajhtē haĩ yē bhagvān hai .

⁵⁹People go to a temple of Shiva believing Him to be God.

⁵⁵Brahmā , viṣhṇu , śhaṅkar kō tō dēvtā kahtē haĩ .

⁶⁰They call Brahma, Vishnu and Shankar deities.

⁵⁶Śhiv kō bhagvān kahē̃gē .

⁶¹They call Shiva, God.

⁵⁷Tō vah ūñch tē ūñchā huā nā .

⁶²They say that He is the Highest on High.

⁵⁸Ab śhiv kē liē kahtē dhatūrā khātā thā , bhāṅg pītā thā .

⁶³They say that Shiva ate bitter flowers and drank an intoxicating drink.

⁵⁹Kitnī glāni kartē haĩ .

⁶⁴They defame Him so much.

⁶⁰Fool|phūl bhī ak K|kē lē jātē haĩ . ⁶¹Ab aisā parampitā paramātmā unkē pās|pass lē kyā jātē haĩ  !

⁶⁵They offer Him uck flowers; just look at what they offer to the Supreme Father, the Supreme Soul!

⁶²Tamōpradhān kāṇṭō̃ kē pās tō first class phūl lē jātē haĩ aur śhiv K|kē mandir mē̃ kyā lē jātē  !

⁶⁶They offer first-class flowers to tamopradhan thorns and just look what they take to the temple of Shiva!

⁶³Dūdh bhī kaisā chaṛhātē haĩ  ?

⁶⁷Just look what kind of milk they offer Him!

⁶⁴5 percent dūdh bākī 95 percent pānī .

⁶⁸It's five per cent milk and 95 per cent water.

⁶⁵Bhagvān kē pās dūdh kaisā chaṛhānā chāhiē - jāntē tō kuchh bhī nahī̃ .

⁶⁹What kind of milk should you offer to God? ⁷⁰They don’t understand anything.

⁶⁶Ab tum achchhī rīti jāntē hō .

⁷¹You now understand all of this very well.

⁶⁷Tumhārē mē̃ bhī number-vār haĩ , jō achchhā jāntē haĩ unkō centre kā head banāyā jātā hai .

⁷²Amongst you, too, there are some who understand very well and so they are made heads of the centres.

⁶⁸Sab tō ēk jaisē nahī̃ hōtē .

⁷³Although it is the same study, not all of you are alike.

⁶⁹Bhal paṛhāī ēk hī hai , manuṣhya sē dēvtā bannē key|kī hī aim object hai parantu teacher tō number-vār haĩ nā .

⁷⁴Your aim and objective is to change from ordinary humans into deities. ⁷⁵However, you teachers are numberwise.

⁷⁰Vijay mālā mē̃ ānē kā mukhya ādhār hai paṛhāī .

⁷⁶The main basis of your entering the rosary of victory is this study.

⁷¹Paṛhāī tō ēk hī hōtī hai , usmē̃ pās|pass tō number-vār hōtē haĩ nā .

⁷⁷It is the same study for everyone, but you pass numberwise.

⁷²Sārā madār paṛhāī par hai .

⁷⁸Everything depends on how much you study.

⁷³Kōī tō vijay mālā K|kē 8 dānō̃ mē̃ ātē haĩ , kōī 108 mē̃ , kōī 16108 mē̃ .

⁷⁹Some enter the rosary of eight, some enter the rosary of one hundred and eight and some enter the rosary of sixteen thousand, one hundred and eight.

⁷⁴Sijarā banātē haĩ nā . ⁷⁵Jaisē jhāṛ kā bhī sijarā nikaltā hai , pahlē-pahlē ēk pattā , dō pattē phir baṛhtē jātē haĩ .

⁸⁰People make their genealogical tree, just like the different branches of a tree. ⁸¹First there is one leaf, then there are two leaves and then it continues to grow.

⁷⁶Yah bhī jhāṛ hai .

⁸²This too is a tree.

⁷⁷Birādrī hōtī hai , jaisē kr̥palānī birādrī ādi-ādi , vah sab haĩ had key|kī birādriyā̃ .

⁸³There are genealogical trees such as the Kirpalani genealogical tree etc. ⁸⁴All of those genealogical trees are limited.

⁷⁸Yah hai bēhad key|kī birādrī .

⁸⁵This genealogical tree is unlimited.

⁷⁹Inkā pahlē-pahlē kaun hai  ?

⁸⁶Who is the first one in this?

⁸⁰Prajāpitā brahmā .

⁸⁷Prajapita Brahma.

⁸¹Unkō kahē̃gē great-great grand father . ⁸²Parantu yah kiskō patā nahī̃ hai .

⁸⁸He is called the great-great-grandfather, but no one knows this.

⁸³Manuṣhy-mātra zarā bhī nahī̃ jāntē ki sr̥iṣhṭi kā rachayitā kaun hai  ?

⁸⁹Human beings don’t know who the Creator of the world is.

⁸⁴Bilkul ahilyā jaisē pattharbuddhi haĩ .

⁹⁰They all have totally stone intellects like Ahilya’s (a woman who was turned to stone by a curse).

⁸⁵Aisē jab ban jātē haĩ tab hī bāp ātē haĩ .

⁹¹Only when they become like that does the Father come.

⁸⁶Tum yahā̃ āyē hō ahilyā buddhi sē pārasbuddhi bannē .

⁹²You have come here to change from those with intellects like Ahilya’s, those with stone intellects, into those with diamond intellects.

⁸⁷Tō knowledge bhī dhāraṇ karnī chāhiē nā .

⁹³Therefore, you have to imbibe this knowledge.

⁸⁸Bāp kō pahchānnā chāhiē aur paṛhāī kā khyāl karnā chāhiē .

⁹⁴Having recognised the Father, you should be concerned about how you study.

⁸⁹Samjhō āj āyē haĩ , kal achānak śharīr chhūṭ jātā hai phir kyā pad pā sakē̃gē .

⁹⁵For example, if you come today and leave your body tomorrow, what status would you be able to claim?

⁹⁰Knowledge tō kuchh bhī uṭhāī nahī̃ , kuchh bhī sīkhē nahī̃ tō kyā pad pāyēṅgē  !

⁹⁶You wouldn't have taken any of this knowledge, you wouldn’t have learnt anything, and so what status would you claim?

⁹¹Din-pratidin jō dērī sē śharīr chhōṛtē haĩ , unkō time tō thōṛā miltā hai kyōṅki time tō kam hōtā jātā hai , usmē̃ janma lē kyā kar sakē̃gē .

⁹⁷Day by day, time is getting shorter for those who leave their bodies now. ⁹⁸If you take a new birth now, what would you be able to do?

⁹²Hā̃ , tumhārē sē jō jāyēṅgē tō kōī achchhē ghar mē̃ janma lē̃gē .

⁹⁹Yes, if any of you do leave your body, you would take birth in a good home.

⁹³Saṅskār lē jātē haĩ tō vah ātmā jhaṭ jāg jāyēgī , śhivbābā kō yād karnē lagēgī .

¹⁰⁰You souls would take your sanskars with you and so you would easily be awakened and start remembering Shiv Baba.

⁹⁴Saṅskār hī nahī̃ paṛē huē hōṅgē tō kuchh bhī nahī̃ hōgā .

¹⁰¹If you haven't imbibed these sanskars, you would not be able to do anything; nothing would happen.

⁹⁵Iskō bahut mahīntā sē samajhnā hōtā hai .

¹⁰²This knowledge has great subtlety and depth and has to be understood.

⁹⁶Mālī achchhē-achchhē phūlō̃ kō lē ātē haĩ tō unkī mahimā bhī gāī jātī hai , fool|phūl banānā tō mālī kā kām hai nā .

¹⁰³You gardeners bring very good flowers and so your praise is sung. ¹⁰⁴It is the task of you gardeners to create flowers.

⁹⁷Aisē bahut bachchē haĩ , jinkō bāp kō yād karnā ātā hī nahī̃ hai .

¹⁰⁵There are many children who don’t even know how to remember the Father.

⁹⁸Takdīr kē ūpar hai nā .

¹⁰⁶Everything depends on your fortune.

⁹⁹Takdīr mē̃ nahī̃ hai tō kuchh bhī samajhtē nahī̃ .

¹⁰⁷If it is not in your fortune, you won’t understand anything.

¹⁰⁰Takdīrvān bachchē tō bāp kō yathārth rīti pahchān kar unhē̃ pūrī rīti yād karē̃gē .

¹⁰⁸Fortunate children recognise the Father accurately and remember Him very well.

¹⁰¹Bāp K|kē sāth-sāth naī duniyā kō bhī yād kartē rahē̃gē .

¹⁰⁹Together with having remembrance of the Father, you also have to remember that new world.

¹⁰²Gīt mē̃ bhī kahtē haĩ nā - ham naī duniyā kē liē naī takdīr banānē kē liē āyē haĩ .

¹¹⁰You sing in the song that you have come to make a new fortune for a new world.

¹⁰³21 janma liē bāp sē rājya-bhāgya lēnā hai .

¹¹¹You have to claim your fortune of a kingdom for 21 births from the Father.

¹⁰⁴Is naśhē aur khuśhī mē̃ rahē tō aisē-aisē gīt kā arth|earth iśhārē sē samajh jāyē̃ .

¹¹²By staying in this intoxication, by maintaining this happiness, you will be able to understand the meaning of these songs with just a signal.

¹⁰⁵School mē̃ bhī kōī key|kī takdīr mē̃ nahī̃ hōtā hai tō fail hō paṛtē haĩ .

¹¹³In a school too, if it is not in someone's fortune, he fails.

¹⁰⁶Yah tō bahut baṛā imtahān hai .

¹¹⁴This examination is a very great one.

¹⁰⁷Bhagvān khud baiṭh paṛhātē haĩ .

¹¹⁵God, Himself, sits here and teaches you.

¹⁰⁸Yah knowledge sabhī dharm vālō̃ kē liē hai .

¹¹⁶This knowledge is for those of all religions.

¹⁰⁹Bāp kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād karō .

¹¹⁷The Father says: Consider yourselves to be souls and remember Me, your Father.

¹¹⁰Tum jāntē hō kisī bhī dēhdhārī manuṣhya kō bhagvān kah nahī̃ saktē .

¹¹⁸You know that no bodily being can be God.

¹¹¹Brahmā-viṣhṇu-śhaṅkar kō bhī bhagvān nahī̃ kahē̃gē .

¹¹⁹Not even Brahma, Vishnu or Shankar can be God.

¹¹²Vah bhī sūkṣhmavatanvāsī dēvtāyē̃ haĩ .

¹²⁰They are the deities who reside in the subtle region.

¹¹³Yahā̃ haĩ manuṣhya . ¹¹⁴Yahā̃ dēvtāyē̃ nahī̃ haĩ .

¹²¹There are only human beings here; there are no deities here.

¹¹⁵Yah hai manuṣhya lōk .

¹²²This is the human world.

¹¹⁶Yah lakṣhmī-nārāyaṇ ādi daivīguṇ vālē manuṣhya haĩ , jiskō Deityism kahā jātā hai .

¹²³Lakshmi and Narayan are humans with divine virtues and their religion is called deityism.

¹¹⁷Satyug mē̃ sabhī dēvī-dēvtā haĩ , sūkṣhmavatan mē̃ haĩ hī brahmā-viṣhṇu-śhaṅkar .

¹²⁴In the golden age, there are deities, and in the subtle region, there are Brahma, Vishnu and Shankar.

¹¹⁸Gātē bhī haĩ brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ . . . . . phir kahē̃gē śhiv paramātmāē namaḥ .

¹²⁵People sing: Salutations to the deity Vishnu, salutations to the deity Brahma. ¹²⁶Then, they say: Salutations to the Supreme Soul, Shiva.

¹¹⁹Śhiv kō dēvtā nahī̃ kahē̃gē .

¹²⁷They do not call Shiva a deity.

¹²⁰Aur manuṣhya kō phir bhagvān nahī̃ kah saktē .

¹²⁸Human beings cannot be God.

¹²¹Tīn floor haĩ nā . ¹²²Ham haĩ third floor par .

¹²⁹There are the three floors and we are on the third floor.

¹²³Satyug K|kē jō daivīguṇ vālē manuṣhya haĩ vahī phir āsurī guṇ vālē ban jātē haĩ .

¹³⁰Those human beings with divine virtues in the golden age then become those with devilish traits.

¹²⁴Māyā kā grahaṇ lagnē sē kālē hō jātē haĩ . ¹²⁵Jaisē chandramā kō bhī grahaṇ lagtā hai nā .

¹³¹Because they are eclipsed by Maya, they become ugly, just as the moon is eclipsed.

¹²⁶Vah haĩ had key|kī bātē̃ , yah hai bēhad key|kī bāt .

¹³²That aspect is limited whereas this aspect is unlimited.

¹²⁷Bēhad kā din aur bēhad key|kī rāt hai .

¹³³This is an unlimited day and night.

¹²⁸Gātē bhī haĩ brahmā kā din aur rāt .

¹³⁴They even speak of the day of Brahma and the night of Brahma.

¹²⁹Tumkō abhī ēk bāp sē hī paṛhnā hai bākī sab kuchh bhūl jānā hai .

¹³⁵You must now only study with the one Father alone and forget everyone else.

¹³⁰Bāp dvārā paṛhnē sē tum naī duniyā K|kē mālik bantē hō .

¹³⁶You become the masters of the new world by studying with the Father.

¹³¹Yah sachchī-sachchī gītā pāṭhśhālā hai .

¹³⁷This is the true Gita Pathshala.

¹³²Pāṭhśhālā mē̃ hamēśhā nahī̃ rahtē .

¹³⁸You do not stay in a pathshala for ever.

¹³³Manuṣhya samajhtē haĩ bhakti mārg bhagvān sē milnē kā mārg hai , jitnā bahut bhakti karē̃gē tō bhagvān rāzī hōgā aur ākar phal dēgā .

¹³⁹People believe that the path of devotion is the path to God, that the more devotion they perform, the more pleased God will be with them and that He will come and give them the fruit of their devotion.

¹³⁴Yah sab bātē̃ tum hī ab samajhtē hō .

¹⁴⁰Only you now understand these things.

¹³⁵Bhagvān ēk hai jō phal abhī dē rahē haĩ .

¹⁴¹There is only one God and He is now giving you that fruit.

¹³⁶Jō pahlē-pahlē sūryavanśhī pūjya thē , unhō̃ nē hī sabsē jāstī bhakti kī hai , vahī yahā̃ āyēṅgē .

¹⁴²Those who are worthy of worship, sun-dynasty souls have done the greatest amount of devotion; they will come here.

¹³⁷Tumnē hī pahlē-pahlē śhivbābā key|kī avyabhichārī bhakti kī hai tō jarūr tum hī pahlē-pahlē bhakta ṭhaharē .

¹⁴³You are the ones who first did unadulterated devotion of Shiv Baba. ¹⁴⁴Therefore, you were the first devotees.

¹³⁸Phir girtē-girtē tamōpradhān ban jātē hō .

¹⁴⁵Then, while coming down, you became tamopradhan.

¹³⁹Ādhākalp tumnē bhakti kī hai , isliē tumkō hī pahlē gyān dētē haĩ .

¹⁴⁶You performed devotion for half a cycle and that is why you are given this knowledge first.

¹⁴⁰Tumhārē mē̃ bhī number-vār haĩ .

¹⁴⁷However, you are also numberwise.

¹⁴¹Tumhārī is paṛhāī mē̃ yah bahānā nahī̃ chal saktā ki ham dūr rahtē haĩ isliē rōz nahī̃ paṛh saktē .

¹⁴⁸You cannot make the excuse in this study of living far away and not being able to study every day.

¹⁴²Kōī kahtē haĩ ham 10 mile dūr rahtē haĩ . ¹⁴³Arē , bābā key|kī yād mē̃ tum 10 mile bhī paidal karkē jāō tō kabhī thakāvaṭ nahī̃ hōgī .

¹⁴⁹Some of you say that you live ten miles away, but, even if you walked ten miles to your centre in remembrance of Baba, you wouldn't feel tired.

¹⁴⁴Kitnā baṛā khajānā lēnē jātē hō .

¹⁵⁰You go there to receive such huge treasures.

¹⁴⁵Tīrthō par manuṣhya darśhan karnē liē paidal jātē haĩ , kitnā dhakkā khātē haĩ .

¹⁵¹People go by foot on pilgrimages to be given a vision; they stumble so much.

¹⁴⁶Yah tō ēk hī śhahar key|kī bāt hai .

¹⁵²This is a question of one town.

¹⁴⁷Bāp kahtē haĩ maĩ itnā dūr sē āyā hū̃ , tum kahtē hō ghar 5 mile dūr hai . . . . vāh  !

¹⁵³The Father says: I have come here from so far away and you say that your house is five miles away. ¹⁵⁴Wonderful!

¹⁴⁸Khazānā lēnē kē liē tō dauṛtē ānā chāhiē .

¹⁵⁵You should come running here to claim your treasures.

¹⁴⁹Amarnāth par sirph darśhan karnē kē liē kahā̃-kahā̃ sē jātē haĩ . ¹⁵⁰Yahā̃ tō amarnāth bābā svayã paṛhānē āyē haĩ .

¹⁵⁶People go so far to Amarnath just to have a vision, whereas Amarnath Baba, the Lord of Immortality, Himself, has come here to teach you.

¹⁵¹Tumkō viśhva kā mālik banānē āyā hū̃ . ¹⁵²Tum bahānā kartē rahtē hō .

¹⁵⁷He has come to make you into the masters of the world and yet you continue to make excuses.

¹⁵³Savērē amr̥itvēlē tō kōī bhī ā saktē haĩ .

¹⁵⁸Anyone can come at amrit vela.

¹⁵⁴Us samay kōī ḍar nahī̃ hai . ¹⁵⁵Kōī tumkō lūṭē̃gē bhī nahī̃ .

¹⁵⁹There is no fear at that time; no one would rob you.

¹⁵⁶Agar kōī chīz zewar ādi hōṅgē tō chhīnē̃gē .

¹⁶⁰If you wear jewellery etc., they would snatch it away from you.

¹⁵⁷Chōrō̃ kō chāhiē hī dhan , padārtha .

¹⁶¹Thieves only want material wealth.

¹⁵⁸Parantu kiskī takdīr mē̃ nahī̃ hai tō phir bahānē bahut banātē haĩ .

¹⁶²However, if it is not in your fortune, you make a lot of excuses.

¹⁵⁹Paṛhtē nahī̃ tō apnā pad ganvātē haĩ .

¹⁶³If you do not study, you lose your own status.

¹⁶⁰Bāp ātē bhī bhārat mē̃ haĩ . ¹⁶¹Bhārat kō hī svarg banātē haĩ .

¹⁶⁴The Father enters Bharat in order to make it into heaven.

¹⁶²Second mē̃ jīvanmukti kā rāstā batātē haĩ . ¹⁶³Parantu kōī purūṣhārth bhī karē nā .

¹⁶⁵He shows you the path to attain liberation in life in a second, but you still do have to make some effort!

¹⁶⁴Kadam hī nahī̃ uṭhāyēṅgē tō pahũch kaisē sakē̃gē .

¹⁶⁶If you won’t even take a step, how are you going to get there?

¹⁶⁵Tum bachchē samajhtē hō ki yah hai ātmāō̃ aur paramātmā kā mēlā .

¹⁶⁷You children understand that this is the meeting of souls with the Supreme Soul.

¹⁶⁶Bāp kē pās āyē haĩ svarg kā varsā lēnē , naī duniyā kī sthāpanā hō rahī hai .

¹⁶⁸You have come to the Father in order to claim your inheritance of heaven. ¹⁶⁹That new world is being established.

¹⁶⁷Sthāpanā pūrī huī aur vināśh śhurū hō jāyēgā .

¹⁷⁰As soon as that establishment is completed, destruction will begin.

¹⁶⁸Yah vahī mahābhārat key|kī laṛāī hai nā .

¹⁷¹It will be the same Mahabharat War.

¹⁶⁹Achchhā  !

¹⁷²Achcha.

¹⁷⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁴The spiritual Father says namaste to you spiritual children.

¹⁷²Dhārṇā kē liē mukhya sār  :

¹⁷⁵Essence for dharna:

¹⁷³1 ) bāp jō gyān kā khajānā dē rahē haĩ , uskō lēnē kē liē dauṛ-dauṛ kar ānā hai , ismē̃ kisī bhī prakār kā bahānā nahī̃ dēnā hai .

¹⁷⁶ 1. You should come running here to take the treasures of this knowledge that the Father is giving you. ¹⁷⁷Do not make any kind of excuse in this.

¹⁷⁴Bāp kī yād mē̃ 10 mile bhī paidal chalnē sē thakāvaṭ nahī̃ hōgī .

¹⁷⁸If you walked even ten miles in remembrance of the Father, you would not get tired.

¹⁷⁵2 ) vijay mālā mē̃ ānē kā ādhār paṛhāī hai .

¹⁷⁹ 2. The basis of entering the rosary of victory is this study.

¹⁷⁶Paṛhāī par pūrā dhyān dēnā hai .

¹⁸⁰Pay full attention to this study.

¹⁷⁷Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

¹⁸¹Do the service of changing thorns into flowers.

¹⁷⁸Sweet home aur sweet rājāī kō yād karnā hai .

¹⁸²Remember your sweet home and your sweet kingdom.

¹⁷⁹Vardān  : saṅgamyug K|kē mahatva kō jān ēk kā anginat bār return prāpt karnē vālē sarv prāpti sampann bhav

¹⁸³Blessing: May you know the importance of the confluence age and attain a countless return for one-fold and become filled with all attainments.

¹⁸⁰Saṅgamyug par bāpdādā kā vāydā hai - ēk dō lākh lō|low .

¹⁸⁴ At the confluence age, BapDada promised you: Give one-fold and you will receive one hundred-thousand-fold.

¹⁸¹Jaisē sarv śhrēṣhṭh samay , sarv śhrēṣhṭh janm , sarv śhrēṣhṭh title is samay K|kē haĩ vaisē sarv prāptiyō̃ kā anubhav abhī hī hōtā hai .

¹⁸⁵Just as this time is the most elevated time, the most elevated birth and has the most elevated title, in the same way, it is only at this time that you can experience all attainments.

¹⁸²Abhī ēk kā sirph lākh guṇā nahī̃ miltā lēkin jab chāhō jaisē chāhō , jō chāhō bāp servant rūp mē̃ bāndhē huē haĩ .

¹⁸⁶At this time, not only is it one hundred-thousand-fold return of one, but, whenever you want, however you want, whatever you want, the Father is bound to you in the form of your Servant.

¹⁸³Ēk kā anginat bār return mil jātā hai kyōṅki vartamān samay vardātā hī āpkā hai .

¹⁸⁷You receive countless times return of one because, at present, the Bestower of Blessings belongs to you.

¹⁸⁴Jab bīj āpkē hāth mē̃ hai tō bīj dvārā jō chāhō vah second mē̃ lēkar sarv prāptiyō̃ sē sampann ban saktē hō .

¹⁸⁸While you are holding the Seed in your hand, you can take whatever you want in a second from the Seed and become filled with all attainments.

¹⁸⁵Slōgan  : kaisī bhī paristhiti hō , paristhiti chalī jāē lēkin khuśhī nahī̃ jāē .

¹⁸⁹Slogan: No matter what the circumstances are, let go of them, but do not let go of your happiness.

¹⁹⁰*** Om Shanti ***

¹⁸⁶Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

¹⁹¹Have love for solitude and imbibe unity and concentration.

¹⁸⁷ «  ēktā aur ēkāgratā ' ' - yah dōnō̃ śhrēṣhṭh bhujāyē̃ haĩ , kārya karnē K|kē saphaltā key|kī .

¹⁹²Unity and concentration are the two most elevated arms for achieving success in every task.

¹⁸⁸Ēkāgratā arthāt sadā nirvyarth saṅkalp , nirvikalp .

¹⁹³Concentration means to be free from waste and sinful thoughts.

¹⁸⁹Jahā̃ ēktā aur ēkāgratā hai , vahā̃ saphaltā galē kā hār hai .

¹⁹⁴Where there is unity and concentration, success is the garland around your neck.

¹⁹⁰Vardātā kō ēk śhabda pyārā hai - ' ēkvratā ' , ēk bal ēk bharōsā .

¹⁹⁵The Bestower of Blessings loves the word one (ek). ¹⁹⁶Be faithful to One (ekvrata). ¹⁹⁷Have one strength and faith in One (ekbal ekbharosa).

¹⁹¹Sāth-sāth ēkmat , na manmat na parmat , ēkras , na aur kōī vyakti , na vaibhav kā ras .

¹⁹⁸As well as this, follow the directions of One (ekmat), do not follow the dictates of yourself or others, but become stable and constant (ekras). ¹⁹⁹There should be no interest in other people or in possessions.

¹⁹²Aisē hī ēktā , ēkānt-priy .

²⁰⁰The same applies for unity (ekta) and for having love for solitude (ekant priya).