शुक्रवार 7 फ़रवरी 2025 की दैनिक मुरली

⁰07-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ chaltē phirtē yād mē̃ rahnē kā abhyās karnā hai .

¹Essence: Sweet children, practise staying in remembrance whilst sitting, walking and moving around.

²Gyān aur yōg yahī mukhya dō chījē̃ haĩ , yōg mānā yād ' '

²This knowledge and yoga are your two main subjects. ³Yoga means remembrance.

³Praśhna  : aklmand ( hōśhiyār ) bachchē kaun sē bōl mukh sē nahī̃ bōlē̃gē  ?

⁴Question: Which words would clever children never say?

⁴Uttar  : hamē̃ yōg sikhlāō , yah bōl aklmand bachchē nahī̃ bōlē̃gē .

⁵Answer: Clever children would never say: “Teach us yoga”.

⁵Bāp kō yād karnā sīkhnā hōtā hai kyā  !

⁶Does one have to learn how to remember one's father?

⁶Yah pāṭhśhālā hai paṛhnē paṛhānē kē liē .

⁷This is a school where you study and then teach others.

⁷Aisē nahī̃ , yād karnē kē liē kōī khās baiṭhnā hai .

⁸It isn't that you have to sit down especially to have remembrance.

⁸Tumhē̃ karma kartē bāp kō yād karnē kā abhyās karnā hai .

⁹Even whilst doing things you have to practise staying in remembrance.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Ab rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹¹The spiritual Father sits here and explains to you spiritual children.

¹¹Bachchē jāntē haĩ rūhānī bāp is rath dvārā hamkō samjhā rahē haĩ .

¹²You children know that the spiritual Father is speaking to you through this chariot.

¹²Ab jabki bachchē haĩ tō bāp kō vā kisī bahan vā bhāī kō kahnā ki mujhē bābā kō yād karnā sikhlāō , yah wrong hō jātā hai .

¹³Now, since you are His children, it is wrong to ask the Father or any brother or sister to teach you how to sit in remembrance of Baba.

¹³Tum kōī chhōṭī bachchiyā̃ tō nahī̃ hō nā .

¹⁴You are no longer small children.

¹⁴Yah tō jāntē hō mukhya hai rūh .

¹⁵You know that the spirit is the main thing.

¹⁵Vah tō hai avināśhī . ¹⁶Śharīr hai vināśhī .

¹⁶It is imperishable, whereas one’s body is perishable.

¹⁷Baṛā tō rūh huā nā .

¹⁷The spirit is greater.

¹⁸Agyānkāl mē̃ yah gyān kiskō nahī̃ rahtā hai ki ham ātmā haĩ , śharīr dvārā bōltē haĩ .

¹⁸On the path of ignorance, no one has any knowledge of being a soul or that a soul speaks through his body.

¹⁹Dēh-abhimān mē̃ ākar hī bōltē haĩ - maĩ yah kartā hū̃ .

¹⁹They become body conscious and say “I am doing this.”

²⁰Abhī tum dēhī-abhimānī banē hō .

²⁰You are now becoming soul conscious.

²¹Jāntē hō ātmā kahtī hai maĩ is śharīr dvārā bōltī hū̃ , karma kartī hū̃ .

²¹You know that it is souls that say: “I speak and carry out actions through this body.”

²²Ātmā male|mail|mēl hai .

²²Souls are male.

²³Bāp samjhātē haĩ - yah bōl bahut karkē sunē jātē haĩ , kahtē haĩ hamkō yōg mē̃ biṭhāō .

²³The Father says that He hears these words many times: "Teach us how to sit in yoga." ²⁴They often say this.

²⁴Sāmnē ēk baiṭhtē haĩ , is khyāl sē ki ham bhī bābā key|kī yād mē̃ baiṭhē̃ , yah bhī baiṭhē̃ .

²⁵When you are seated and someone sits in front of you, you and that person have the aim of sitting in remembrance of Baba.

²⁵Ab pāṭhśhālā kōī iskē liē nahī̃ hai .

²⁶This pathshala is not just for that purpose.

²⁶Pāṭhśhālā tō paṛhāī kē liē hai .

²⁷This pathshala is for studying.

²⁷Bākī aisē nahī̃ , yahā̃ baiṭhkar sirph tumhē̃ yād karnā hai .

²⁸It isn't that you come here simply to sit in remembrance.

²⁸Bāp nē tō samjhāyā hai chaltē phirtē , uṭhtē baiṭhtē bāp kō yād karō , iskē liē khās baiṭhnē key|kī bhī darkār nahī̃ .

²⁹The Father has explained that, while you sit, walk and move around, you have to remember the Father. ³⁰There is no need for you to be seated especially in order to have this remembrance.

²⁹Jaisē kōī kahtē haĩ rām-rām kahō , kyā bigar rām-rām kahē yād nahī̃ kar saktē haĩ  ?

³¹Some people tell others to chant the name of Rama. ³²Is it not possible to remember Him without saying the name Rama?

³⁰Yād tō chaltē phirtē kar saktē haĩ .

³³You can remember Him even while walking and moving around.

³¹Tumkō tō karma kartē bāp kō yād karnā hai .

³⁴You have to remember the Father while you carry out actions.

³²Āśhik māśhūk kōī khās baiṭh-kar ēk-dō kō yād nahī̃ kartē haĩ .

³⁵Lovers and beloveds do not especially sit down in order to remember each other.

³³Kām kāj dhandhā ādi sab karnā hai , sab kuchh kartē apnē māśhūk kō yād kartē rahō .

³⁶You have to do everything and carry on with your business, etc. ³⁷They remember their beloved while doing everything.

³⁴Aisē nahī̃ ki unkō yād karnē kē liē khās kahā̃ jākar baiṭhnā hai .

³⁸It isn't that they go somewhere and sit down especially to remember each other.

³⁵Tum bachchē gīt vā kavitāyē̃ ādi sunātē hō , tō bābā kah dētē haĩ yah bhakti mārg K|kē haĩ .

³⁹When you children sing songs and recite poems, etc., Baba says: “That belongs to the path of devotion.”

³⁶Kahtē bhī haĩ śhānti dēvā , sō tō paramātmā kō hī yād kartē haĩ , na ki śhrīkr̥iṣhṇa kō .

⁴⁰They say: “O Bestower of Peace!” ⁴¹Therefore, they must surely be remembering the Supreme Soul and not Shri Krishna.

³⁷Drama anusār ātmā aśhānt hō paṛī hai tō bāp kō pukārtī hai kyōṅki śhānti , sukh , gyān kā sāgar vah hai .

⁴²According to the drama, souls have become peaceless and so they call out to the Father because He is the Ocean of Peace, Happiness and this Knowledge.

³⁸Gyān aur yōg mukhya dō chīzē̃ haĩ , yōg mānā yād .

⁴³The two main things are knowledge and yoga; yoga means remembrance.

³⁹Unhō̃ kā haṭhyōg bilkul hī alag hai . ⁴⁰Tumhārā hai rājyōg .

⁴⁴Their hatha yoga is totally separate from yours, which is called Raja Yoga.

⁴¹Bāp kō sirph yād karnā hai .

⁴⁵You simply have to remember the Father.

⁴²Bāp dvārā tum bāp kō jānnē sē sr̥iṣhṭi K|kē ādi , madhya , ant kō jān gayē hō .

⁴⁶By coming to know the Father from the Father you also come to know the beginning, the middle and the end of the world.

⁴³Tumkō sabsē baṛī khuśhī tō yah hai ki hamkō bhagvān paṛhātē haĩ .

⁴⁷The greatest happiness you have is that God is teaching you.

⁴⁴Bhagvān kā bhī pahlē-pahlē pūrā parichay hōnā chāhiē .

⁴⁸First of all, you should have the accurate introduction of God.

⁴⁵Aisā tō kabhī nahī̃ jānā ki jaisē ātmā star hai , vaisē bhagvān bhī star hai . ⁴⁶Vah bhī ātmā hai . ⁴⁷Parantu unkō param ātmā , supreme soul kahā jātā hai .

⁴⁹No one knows that, just as a soul is a star, so God too is a star that He is also a soul, but that He is the Supreme Soul. ⁵⁰He is called the Supreme Soul.

⁴⁸Vah kabhī punarjanma tō lētē nahī̃ haĩ .

⁵¹He never takes rebirth.

⁴⁹Aisē nahī̃ ki vah janm maraṇ mē̃ ātē haĩ .

⁵²He never comes into the cycle of birth and death; no.

⁵⁰Nahī̃ , punarjanma nahī̃ lētē haĩ .

⁵³He is beyond birth and rebirth.

⁵¹Khud ākar samjhātē haĩ maĩ kaisē ātā hū̃  ?

⁵⁴He, Himself, comes and explains how He comes.

⁵²Trimūrti kā gāyan bhī bhārat mē̃ hai .

⁵⁵There is praise of the Trimurti in Bharat.

⁵³Trimūrti brahmā-viṣhṇu-śhaṅkar kā chitra bhī dikhātē haĩ .

⁵⁶They also show a picture of the Trimurti: Brahma, Vishnu and Shankar.

⁵⁴Śhiv paramātmāē namaḥ kahtē haĩ nā . ⁵⁵Us ūñch tē ūñch bāp kō bhūl gayē haĩ , sirph trimūrti kā chitra dē diyā hai .

⁵⁷Although they say: “Salutations to the Supreme Soul, Shiva”, they have forgotten the highest-on-high Father. ⁵⁸They have simply kept images of the Trimurti.

⁵⁶Ūpar mē̃ śhiv tō jarūr hōnā chāhiē , jissē yah samajhē̃ ki inkā rachayitā śhiv hai .

⁵⁹However, Shiva definitely has to be above them, so that it can be understood that Shiva is their Creator.

⁵⁷Rachnā sē kabhī varsā nahī̃ mil saktā hai .

⁶⁰One never receives an inheritance from one’s creation.

⁵⁸Tum jāntē hō brahmā sē kuchh bhī varsā nahī̃ miltā .

⁶¹You know that you don't receive any inheritance from Brahma.

⁵⁹Viṣhṇu kō tō hīrē javāharō̃ kā tāj hai nā .

⁶²Vishnu has been shown with a crown of diamonds and jewels.

⁶⁰Śhivbābā dvārā phir penny sē pound banē haĩ .

⁶³You are made worth a pound from a penny by Shiv Baba.

⁶¹Śhiv kā chitra na hōnē sē sārā khaṇḍan hō jātā hai .

⁶⁴Because there isn’t an image of Shiva, everything becomes false.

⁶²Ūñch tē ūñch hai parampitā paramātmā , unkī yah rachnā hai .

⁶⁵The Highest on High is the Supreme Father, the Supreme Soul, and this is His creation.

⁶³Abhī tum bachchō̃ kō bāp sē svarg kā varsā miltā hai , 21 janmō̃ kē liē .

⁶⁶You children are now receiving the inheritance of heaven for 21 births from the Father.

⁶⁴Bhal vahā̃ phir bhī samajhtē haĩ laukik bāp sē varsā milā hai . ⁶⁵Vahā̃ yah patā nahī̃ ki yah bēhad K|kē bāp sē pāī huī prālabdh hai .

⁶⁷When you are there, you will understand that you received your inheritance from your physical father, but you won't know that that reward was attained from the unlimited Father.

⁶⁶Yah tumkō abhī patā hai .

⁶⁸It is now that you know this.

⁶⁷Abhī key|kī kamāī vahā̃ 21 janm chaltī hai .

⁶⁹Your income of this time lasts you for 21 births.

⁶⁸Vahā̃ yah mālūm nahī̃ rahtā hai , is gyān kā bilkul patā nahī̃ rahtā .

⁷⁰You are unaware of any of this when you are there. ⁷¹You are not aware of any of this knowledge there.

⁶⁹Yah gyān na dēvtāō̃ mē̃ hai , na śhūdrō̃ mē̃ rahtā hai .

⁷²Neither deities nor shudras have this knowledge.

⁷⁰Yah gyān hai hī tum brāhmaṇō̃ mē̃ .

⁷³Only you Brahmins have this knowledge.

⁷¹Yah hai rūhānī gyān , spiritual kā arth|earth bhī nahī̃ jāntē haĩ .

⁷⁴This knowledge is spiritual knowledge. ⁷⁵No one knows the meaning of “spiritual”.

⁷²Doctor of|off philosophy kahtē haĩ .

⁷⁶They speak of a doctor of philosophy.

⁷³Doctor of|off spiritual knowledge ēk hī bāp hai .

⁷⁷Only the Father is the Doctor of Spiritual Knowledge.

⁷⁴Bāp kō surgeon bhī kahā jātā hai nā .

⁷⁸The Father is also called the Surgeon.

⁷⁵Sādhū sannyāsī ādi kōī surgeon thōṛēhī haĩ .

⁷⁹Sages and sannyasis are not surgeons.

⁷⁶Vēd śhāstra ādi paṛhnē vālō̃ kō doctor thōṛēhī kahē̃gē .

⁸⁰Those who study the Vedas and scriptures, etc. are not called doctors.

⁷⁷Bhal title bhī dē dētē haĩ parantu vāstav mē̃ rūhānī surgeon hai ēk bāp , jō rūh kō injection lagātē haĩ .

⁸¹Although they are given those titles, only the one spiritual Father is in fact the spiritual Surgeon who gives an injection to the spirits.

⁷⁸Vah hai bhakti .

⁸²That is devotion.

⁷⁹Unkō kahnā chāhiē doctor of|off bhakti athavā śhāstrō̃ kā gyān dētē haĩ . ⁸⁰Unsē phāydā kuchh bhī nahī̃ hōtā , nīchē girtē hī jātē haĩ . ⁸¹Tō unkō doctor kaisē kahē̃gē  ?

⁸³Therefore, you should tell them that doctors of devotion can only give you the knowledge of the scriptures and that there is no benefit in that. ⁸⁴You continue to come down and so how can they be called doctors?

⁸²Doctor tō phāydā pahuñchātē haĩ nā .

⁸⁵Doctors should benefit you.

⁸³Yah bāp tō hai avināśhī gyān surgeon .

⁸⁶This Father is the Surgeon of this eternal knowledge.

⁸⁴Yōgbal sē tum ever healthy bantē hō .

⁸⁷You become ever healthy through the power of yoga.

⁸⁵Yah tō tum bachchē hī jāntē hō . ⁸⁶Bāhar vālē kyā jānē̃ .

⁸⁸Only you children know this; what do others know?

⁸⁷Unkō avināśhī surgeon kahā jātā hai .

⁸⁹He is called the eternal Surgeon.

⁸⁸Ātmāō̃ mē̃ jō vikārō̃ key|kī khād paṛī hai , usē nikālnā , patit kō pāvan banākar sadgati dēnā - yah bāp mē̃ śhakti hai .

⁹⁰Only the Father has the power to remove all the alloy of vice from souls. ⁹¹Only He can purify them and grant them salvation.

⁸⁹Almighty patit-pāvan ēk father hai .

⁹²Only the one Father is the Almighty, the Purifier.

⁹⁰Almighty kōī manuṣhya kō nahī̃ kah saktē haĩ .

⁹³No human being would be called the Almighty.

⁹¹Tō bāp kaun-sī śhakti dikhātē haĩ  ?

⁹⁴So, what is the power that the Father shows?

⁹²Sarv kō apnī śhakti sē sadgati dē dētē haĩ .

⁹⁵He grants everyone salvation with His own power.

⁹³Unkō kahē̃gē doctor of|off spiritual knowledge .

⁹⁶He is called the Doctor of Spiritual Knowledge.

⁹⁴Doctor of|off philosophy - yah tō ḍhēr K|kē ḍhēr manuṣhya haĩ . ⁹⁵Spiritual doctor ēk hai .

⁹⁷There are many human beings who are called doctors of philosophy, but there is only one spiritual Doctor.

⁹⁶Tō ab bāp kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād karō aur pavitra banō .

⁹⁸The Father now says: Consider yourselves to be souls, remember Me, the Father, and become pure.

⁹⁷Maĩ āyā hī hū̃ pavitra duniyā sthāpan karnē , phir tum patit kyō̃ bantē hō  ?

⁹⁹I have come to establish a pure world. ¹⁰⁰So, why do you become impure?

⁹⁸Pāvan banō , patit mat banō .

¹⁰¹Become pure! ¹⁰²Do not become impure!

⁹⁹Sabhī ātmāō̃ kō bāp kā direction hai - gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahō .

¹⁰³All of you souls have been given the Father's direction: While living at home with your families, stay as pure as a lotus.

¹⁰⁰Bāl brahmchārī banō tō phir pavitra duniyā K|kē mālik ban jāyēṅgē .

¹⁰⁴By staying pure from birth, you will become the masters of the pure world.

¹⁰¹Itnē janm jō pāp kiyē haĩ , ab mujhē yād karnē sē pāp bhasma hō jāyēṅgē .

¹⁰⁵You have been committing sins for so many births, so now remember Me and your sins will be burnt away.

¹⁰²Mūlvatan mē̃ pavitra ātmāyē̃ hī rahtī haĩ .

¹⁰⁶Pure souls reside in the incorporeal world.

¹⁰³Patit kōī jā nahī̃ saktē haĩ .

¹⁰⁷No one impure can go there.

¹⁰⁴Buddhi mē̃ yah tō yād rakhnā hī hai - bābā hamkō paṛhātē haĩ .

¹⁰⁸Your intellects must definitely remember that Baba is teaching us.

¹⁰⁵Student aisē kahē̃gē kyā ki hamkō teacher key|kī yād sikhlāō .

¹⁰⁹Would a student ever say: “Teach me how to remember my teacher?”

¹⁰⁶Yād sikhlānē key|kī kyā darkār hai .

¹¹⁰What need is there to teach remembrance?

¹⁰⁷Yahā̃ ( sandlī par ) kōī na baiṭhē tō bhī harjā nahī̃ hai .

¹¹¹It doesn't matter if no one sits here (on the gaddi).

¹⁰⁸Apnē bāp kō yād karnā hai .

¹¹²You simply have to remember your Father.

¹⁰⁹Tum sārā din dhandhē dhōrī ādi mē̃ rahtē hō tō bhūl jātē hō , isliē yahā̃ biṭhāyā jātā hai .

¹¹³You remain engrossed in your business, etc. throughout the day and so you forget. ¹¹⁴This is why you are made to sit here.

¹¹⁰Yah 10-15 minute bhī yād karē̃ .

¹¹⁵At least they have remembrance for ten to fifteen minutes.

¹¹¹Tum bachchō̃ kō tō kām kāz kartē yād mē̃ rahnē key|kī ādat ḍālnī hai .

¹¹⁶You children need to instil the habit of remembering the Father even whilst you are doing everything.

¹¹²Ādhākalp bād māśhūk miltā hai .

¹¹⁷You meet your Beloved after half a cycle.

¹¹³Ab kahtē haĩ mujhē yād karō tō tumhārī ātmā sē khād nikal jāyēgī aur tum viśhva K|kē mālik ban jāyēṅgē .

¹¹⁸He says: Now remember Me so that the alloy is removed from you souls and you become the masters of the world.

¹¹⁴Tō kyō̃ nahī̃ yād karnā chāhiē .

¹¹⁹Therefore, why should you not remember Him?

¹¹⁵Strī kā jab hathiyālā bāndhtē haĩ tō unkō kahtē haĩ pati tumhārā gurū īśhvar sab kuchh hai .

¹²⁰When the knot is tied between a bride and groom at their wedding, she is told that her husband is her guru, her god, her everything.

¹¹⁶Parantu vah tō phir bhī mitr , sambandhī , gurū ādi bahutō̃ kō yād kartī hai .

¹²¹In spite of that, she still remembers her friends, relatives and her guru etc.

¹¹⁷Vah tō dēhdhārī key|kī yād hō gaī .

¹²²That remembrance is of bodily beings.

¹¹⁸Yah tō patiyō̃ kā pati hai , unkō yād karnā hai .

¹²³This one is the Husband of all husbands; you have to remember Him.

¹¹⁹Kōī kahtē haĩ hamkō nēṣhṭhā mē̃ biṭhāō . ¹²⁰Parantu issē kyā hōgā .

¹²⁴Some say: “Teach us how to sit in solitude, in yoga,” but what would happen through that?

¹²¹10 minute yahā̃ baiṭhtē haĩ tō bhī aisē mat samjhō ki kōī ēkras hō baiṭhtē haĩ .

¹²⁵Even though you may sit here for ten minutes, do not think that you are sitting in constant remembrance.

¹²²Bhakti mārg mē̃ kiskī pūjā karnē baiṭhtē haĩ tō buddhi bahut bhaṭaktī rahtī hai .

¹²⁶On the path of devotion, when they sit down to worship someone, their intellects wander a great deal.

¹²³Naudhā bhakti karnē vālō̃ kō yahī tāt lagī rahtī hai ki hamkō sākṣhātkār hō .

¹²⁷Those who perform intense devotion are only concerned about being given a vision.

¹²⁴Vah āśh lagākar baiṭhē rahtē haĩ .

¹²⁸They have such a great desire for a vision that they remain sitting there.

¹²⁵Ēk key|kī lagan mē̃ lavlīn hō jātē haĩ , tab sākṣhātkār hōtā hai .

¹²⁹They become totally lost in the thought of that desire and are thereby given a vision.

¹²⁶Unkō kahā jātā hai naundhā bhakta .

¹³⁰That is called intense devotion.

¹²⁷Vah bhakti aisī hai jaisē āśhik-māśhūk . ¹²⁸Khātē pītē buddhi mē̃ yād rahtī hai .

¹³¹Their devotion is like the devotion between a lover and beloved who, whilst eating and drinking, keep each other in their intellects.

¹²⁹Unmē̃ vikār key|kī bāt nahī̃ hōtī , śharīr par pyār hō jātā hai . ¹³⁰Ēk-dō kō dēkhnē bigar rah nahī̃ saktē .

¹³²There is no question of vice in that. ¹³³It is simply love for each other’s body and so they cannot stay without looking at each other.

¹³¹Ab tum bachchō̃ kō bāp nē samjhāyā hai - mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē .

¹³⁴The Father has now explained to you children that your sins will be absolved by remembering Him.

¹³²Kaisē tumnē 84 janma liē haĩ . ¹³³Bīj kō yād karnē sē sārā jhāṛ yād ā jātā hai .

¹³⁵By remembering the Seed, you can remember the whole tree and how you have taken 84 births.

¹³⁴Yah variety dharmō̃ kā jhāṛ hai nā .

¹³⁶This is the tree of the variety of religions.

¹³⁵Yah sirph tumhārī buddhi mē̃ hī hai ki bhārat golden age mē̃ thā , ab iron age mē̃ hai .

¹³⁷It is only in your intellects that Bharat was previously in the golden age and that it is now in the iron age.

¹³⁶Yah aṅgrējī akṣhar achchhē haĩ , inkā arth|earth achchhā nikaltā hai .

¹³⁸These English words are very good; their meanings are very good.

¹³⁷Ātmā sachchā sōnā hōtī hai phir unmē̃ khād paṛtī hai .

¹³⁹Souls become like gold and then alloy later enters them.

¹³⁸Abhī bilkul jhūṭhī hō gaī hai , inkō kahā jātā hai iron aged .

¹⁴⁰They have now become completely false. ¹⁴¹They are called iron aged.

¹³⁹Ātmāyē̃ iron aged hōnē sē zewar bhī aisā hō gayā hai .

¹⁴²The jewellery of iron-aged souls has become likewise.

¹⁴⁰Abhī bāp kahtē haĩ maĩ patit-pāvan hū̃ , māmēkam yād karō .

¹⁴³The Father says: I am the Purifier. ¹⁴⁴Therefore, constantly remember Me alone.

¹⁴¹Tum mujhē bulātē hō hē patit-pāvan āō .

¹⁴⁵You have been praying to Me: “O Purifier, come!”

¹⁴²Maĩ kalp-kalp ākar tumkō yah yukti batlātā hū̃ . ¹⁴³Manmanābhav , madhyājī bhav arthāt svarg K|kē mālik banō .

¹⁴⁶I come every cycle to teach you the method of “Manmanabhav and Madhyajibhav”, that is, how to become the masters of heaven.

¹⁴⁴Kōī kahtē haĩ hamkō yōg mē̃ bahut majā ātā hai , gyān mē̃ itnā majā nahī̃ .

¹⁴⁷Some of you say that you have a lot of pleasure in yoga, but not as much in this knowledge.

¹⁴⁵Bas , yōg karkē yah bhāgē̃gē . ¹⁴⁶Yōg hī achchhā lagtā hai , kahtē haĩ hamkō tō śhānti chāhiē .

¹⁴⁸They just have yoga and leave; they only like yoga. ¹⁴⁹They say: “I only want peace.”

¹⁴⁷Achchhā , bāp kō tō kahā̃ bhī baiṭh yād karō .

¹⁵⁰Achcha, you can remember the Father whilst you are sitting anywhere.

¹⁴⁸Yād kartē-kartē tum śhāntidhām mē̃ chalē jāyēṅgē .

¹⁵¹By remembering Baba, you will go to the land of peace.

¹⁴⁹Ismē̃ yōg sikhlānē key|kī bāt hī nahī̃ hai .

¹⁵²There is no question of being taught yoga for that.

¹⁵⁰Bāp kō yād karnā hai .

¹⁵³You just have to remember the Father.

¹⁵¹Aisē bahut haĩ jō centres par jākar ādhā paunā ghaṇṭā baiṭhtē haĩ , kahtē haĩ hamkō nēṣhṭhā karāō yā tō kahē̃gē bābā nē programme diyā hai nēṣhṭhā kā .

¹⁵⁴There are many who go to their centre and sit in remembrance for half an hour or 45 minutes. ¹⁵⁵They just say: “Let me sit in yoga for a little while.” ¹⁵⁶Or, they say: “Baba has given us a programme to sit in yoga.”

¹⁵²Yahā̃ bābā kahtē haĩ chaltē phirtē yād mē̃ rahō .

¹⁵⁷Here, Baba says: Whilst walking and moving around, stay in remembrance.

¹⁵³Nā sē tō baiṭhnā achchhā hai .

¹⁵⁸Still, it is better to sit in remembrance than to have no remembrance at all.

¹⁵⁴Bābā manā nahī̃ kartē haĩ , bhal sārī rāt baiṭhō , parantu aisī ādat thōṛēhī ḍālnī hai ki bas rāt kō hī yād karnā hai .

¹⁵⁹Baba does not forbid you to do this. ¹⁶⁰You may sit all night long if you want, but you mustn't instil the habit of only remembering Him at night.

¹⁵⁵Ādat yah ḍālnī hai ki kām kāz kartē yād karnā hai .

¹⁶¹You have to instil the habit of remembering Him even whilst you are doing everything.

¹⁵⁶Ismē̃ baṛī mēhnat hai .

¹⁶²Only in this do you have to make great effort.

¹⁵⁷Buddhi ghaṛī-ghaṛī aur taraph bhāg jātī hai .

¹⁶³Intellects repeatedly run in other directions.

¹⁵⁸Bhakti mārg mē̃ bhī buddhi bhāg jātī hai phir apnē kō chuṭkī kāṭtē haĩ .

¹⁶⁴On the path of devotion too, their intellects wander off and so they pinch themselves.

¹⁵⁹Sachchē bhakta jō hōtē haĩ unkī bāt kartē haĩ .

¹⁶⁵He (Baba) is speaking about true devotees.

¹⁶⁰Tō yahā̃ bhī apnē sāth aisī-aisī bātē̃ karnī chāhiē . ¹⁶¹Bābā kō kyō̃ nahī̃ yād kiyā  ?

¹⁶⁶Therefore, here, too, you should talk to yourself in this way: “Why did I not remember Baba?

¹⁶²Yād nahī̃ karē̃gē tō viśhva K|kē mālik kaisē banē̃gē  ?

¹⁶⁷If I do not remember Him, how would I become a master of the world?”

¹⁶³Āśhik-māśhūk tō nām-rūp mē̃ phansē rahtē haĩ . ¹⁶⁴Yahā̃ tō tum apnē kō ātmā samajh bāp kō yād kartē hō .

¹⁶⁸Those lovers and beloveds are trapped in each other's name and form, whereas here, you have to consider yourselves to be souls and remember the Father.

¹⁶⁵Ham ātmā is śharīr sē alag haĩ .

¹⁶⁹“I, this soul, am separate from this body.”

¹⁶⁶Śharīr mē̃ ānē sē karma karnā hōtā hai .

¹⁷⁰When you enter a body you have to carry out actions.

¹⁶⁷Bahut aisē bhī haĩ jō kahtē haĩ ham dīdār karē̃ .

¹⁷¹There are many of you who say that you want to have a vision.

¹⁶⁸Ab dīdār kyā karē̃gē .

¹⁷²What would you have a vision of?

¹⁶⁹Vah tō bindī hai nā .

¹⁷³That is simply a point.

¹⁷⁰Achchhā , kōī kahtē haĩ śhrīkr̥iṣhṇa kā dīdār karē̃ .

¹⁷⁴Achcha, some say that they want to have a vision of Shri Krishna.

¹⁷¹Śhrīkr̥iṣhṇa kā tō chitra bhī hai nā .

¹⁷⁵There are images of Shri Krishna.

¹⁷²Jō jaṛ hai sō phir chaitanya mē̃ dēkhē̃gē issē phāydā kyā huā  ?

¹⁷⁶You would see that which is non-living in a living form. ¹⁷⁷What benefit is there in that?

¹⁷³Sākṣhātkār sē thōṛēhī phāydā hōgā .

¹⁷⁸There is no benefit in having visions.

¹⁷⁴Tum bāp kō yād karō tō ātmā pavitra hō .

¹⁷⁹When you souls remember the Father, you become pure.

¹⁷⁵Nārāyaṇ kā sākṣhātkār hōnē sē nārāyaṇ thōṛēhī ban jāyēṅgē .

¹⁸⁰You don't become like Narayan simply by having a vision of Narayan.

¹⁷⁶Tum jāntē hō hamārī aim object hai hī lakṣhmī-nārāyaṇ bannē key|kī parantu paṛhnē bigar thōṛēhī banē̃gē .

¹⁸¹You know that your aim and objective is to become like Lakshmi or Narayan. ¹⁸²However, you cannot become like them without studying.

¹⁷⁷Paṛhkar hōśhiyār banō , prajā bhī banāō tab lakṣhmī-nārāyaṇ banē̃gē .

¹⁸³You become clever by studying. ¹⁸⁴First, create your subjects and you can then become like Lakshmi or Narayan.

¹⁷⁸Mēhnat hai .

¹⁸⁵This does take effort.

¹⁷⁹Pass with honour hōnā chāhiē jō dharmarāj key|kī sajā na milē .

¹⁸⁶You must pass with honours so that there is no punishment from Dharamraj.

¹⁸⁰Yah murabbī bachchā bhī sāth hai , yah bhī kahtē haĩ tum tīkhē jā saktē hō .

¹⁸⁷This special child is also with you. ¹⁸⁸He also says: You can go ahead of me very quickly.

¹⁸¹Bābā kē ūpar tō kitnā bōjhā hai .

¹⁸⁹There is such a burden on Baba.

¹⁸²Sārā din kitnē khyālāt karnē paṛtē haĩ .

¹⁹⁰He has to think about so many things throughout the day.

¹⁸³Ham itnā yād nahī̃ kar saktē haĩ .

¹⁹¹I cannot remember Baba as much as you can.

¹⁸⁴Bhōjan par thōṛī yād rahtī phir bhūl jātē haĩ .

¹⁹²At meal times, I start to remember Him a little and then I forget.

¹⁸⁵Samajhtā hū̃ bābā aur ham dōnō̃ sair kartē haĩ .

¹⁹³Sometimes, I think that Baba and I will go for a walk.

¹⁸⁶Sair kartē-kartē bābā kō bhūl jātā hū̃ .

¹⁹⁴Then, whilst walking, I forget Baba.

¹⁸⁷Khisaknī vastu hai nā .

¹⁹⁵This remembrance is a very slippery thing.

¹⁸⁸Ghaṛī-ghaṛī yād khisak jātī hai .

¹⁹⁶Remembrance slips away again and again.

¹⁸⁹Ismē̃ bahut mēhnat hai .

¹⁹⁷You have to make great effort in this.

¹⁹⁰Yād sē hī ātmā pavitra hōnī hai .

¹⁹⁸Only by having remembrance do souls become pure.

¹⁹¹Bahutō̃ kō paṛhāyēṅgē tō ūñch pad pāyēṅgē .

¹⁹⁹If you teach many, you will claim a high status.

¹⁹²Jō achchhā samajhtē haĩ vah achchhā pad pāyēṅgē .

²⁰⁰Those who understand this knowledge very well can claim a good status.

¹⁹³Pradarśhanī mē̃ kitnī prajā bantī hai .

²⁰¹So many subjects are created at the exhibitions.

¹⁹⁴Tum ēk-ēk lākhō̃ key|kī sēvā karē̃gē aur phir apnī bhī avasthā aisī chāhiē .

²⁰²Each of you can serve hundreds of thousands of people and so your stage should be according to that.

¹⁹⁵Karmātīt avasthā hō jāyēgī phir śharīr nahī̃ rahēgā .

²⁰³Once you reach your karmateet stage, your body will no longer remain here.

¹⁹⁶Āgē chal tum samajhē̃gē ab laṛāī jōr hō jāyēgī phir ḍhēr tumhārē pās|pass ātē rahē̃gē .

²⁰⁴As you move forward, you will understand that wars will increase, and then many people will continue to come to you.

¹⁹⁷Mahimā baṛhtī jāyēgī .

²⁰⁵The praise of you will continue to increase.

¹⁹⁸Ant mē̃ sannyāsī bhī āyēṅgē , bāp kō yād karnē lag paṛē̃gē .

²⁰⁶At the end, even the sannyasis will come; they will start remembering the Father.

¹⁹⁹Unkā part hī muktidhām mē̃ jānē kā hai .

²⁰⁷They will play their parts of going to the land of liberation.

²⁰⁰Knowledge tō lē̃gē nahī̃ .

²⁰⁸They will not take this knowledge.

²⁰¹Tumhārā message sabhī ātmāō̃ tak pahuñchnā hai , akhbārō̃ dvārā bahut sunē̃gē .

²⁰⁹However, your message has to reach all souls. ²¹⁰Many will continue to hear this through the newspapers.

²⁰²Kitnē gānv haĩ , sabkō paigām dēnā hai .

²¹¹There are so many villages; you have to give the message to everyone there too.

²⁰³Messenger paigambar tum hī hō .

²¹²You are prophets and messengers.

²⁰⁴Patit sē pāvan banānē vālā aur kōī hai nahī̃ , sivāē bāp K|kē .

²¹³No one but the Father is the Purifier.

²⁰⁵Aisē nahī̃ ki dharm sthāpak kiskō pāvan banātē haĩ .

²¹⁴It isn't that the founders of religions purify anyone.

²⁰⁶Unkā dharm tō vr̥iddhi kō pānā hai , vah vāpis jānē kā rāstā kaisē batāyēṅgē  ?

²¹⁵Their religions have to expand. ²¹⁶Therefore, how could they show anyone the path to return home?

²⁰⁷Sarv kā sadgati dātā ēk hai .

²¹⁷The Bestower of Salvation for All is only the One.

²⁰⁸Tum bachchō̃ kō ab pavitra jarūr bannā hai .

²¹⁸You children definitely have to become pure.

²⁰⁹Bahut haĩ jō pavitra nahī̃ rahtē haĩ .

²¹⁹There are many who do not remain pure.

²¹⁰Kām mahāśhatru hai nā .

²²⁰Lust is the greatest enemy.

²¹¹Achchhē-achchhē bachchē gir paṛtē haĩ , kudr̥iṣhṭi bhī kām kā hī aṅśh hai .

²²¹Even good children are brought down by this. ²²²Bad vision too is a trace of lust.

²¹²Yah baṛā śhaitān hai .

²²³Lust is a very big devil.

²¹³Bāp kahtē haĩ is par jīt pahanō tō jagatjīt ban jāyēṅgē .

²²⁴The Father says: Gain victory over this and you will become victorious over the world.

²¹⁴Achchhā  !

²²⁵Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²¹⁸1 ) kām-kāj kartē yād mē̃ rahnē key|kī ādat ḍālnī hai .

²²⁹ 1. Instil the habit of staying in remembrance whilst doing everything.

²¹⁹Bāp kē sāth jānē vā pāvan naī duniyā kā mālik bannē kē liē pavitra jarūr bannā hai .

²³⁰In order to return home with the Father and then become the masters of a pure, new world, you definitely do have to become pure.

²²⁰2 ) ūñch pad pānē kē liē bahutō̃ key|kī sēvā karnī haĩ . ²²¹Bahutō̃ kō paṛhānā hai .

²³¹ 2. In order to claim a high status, you have to serve many; you have to teach many.

²²²Messenger ban yah message sabhī tak pahuñchānā hai .

²³²Become messengers and give this message to everyone.

²²³Vardān  : snēh key|kī gōd mē̃ āntarik sukh va sarv śhaktiyō̃ kā anubhav karnē vālē yathārth purūṣhārthī bhav

²³³Blessing: May you be an accurate effort-maker who experiences total inner happiness and all the powers in the lap of love.

²²⁴Jō yathārth purūṣhārthī haĩ vē|way kabhī mēhnat vā thakāvaṭ kā anubhav nahī̃ kartē , sadā mōhabbat mē̃ mast rahtē haĩ .

²³⁴ Those who are real effort-makers do not experience having to work hard or having tiredness but remain constantly intoxicated in love.

²²⁵Vē|way saṅkalp sē bhī surrender hōnē K|kē kāraṇ anubhav kartē ki hamē̃ bāpdādā chalā rahē haĩ , mēhnat K|kē pāṅw sē nahī̃ lēkin snēh key|kī gōdī mē̃ chal rahē haĩ , snēh key|kī gōd mē̃ sarv prāptiyō̃ key|kī anubhūti hōnē K|kē kāraṇ vah chaltē nahī̃ lēkin sadā khuśhī mē̃ , āntarik sukh mē̃ , sarv śhaktiyō̃ K|kē anubhav mē̃ uṛtē rahtē haĩ .

²³⁵Because of being surrendered, even in their thoughts, they experience themselves being made to move by BapDada, not with the feet of hard work, but moving in the lap of love. ²³⁶Because of experiencing all attainments in the lap of love, they are not just moving, but are constantly continuing to fly in the experience of happiness, inner joy and all powers.

²²⁶Slōgan  : niśhchay rūpī foundation pakkā hai tō śhrēṣhṭh jīvan kā anubhav svataḥ hōtā hai .

²³⁷Slogan: When your foundation of faith is firm, you naturally experience your life to be an elevated life.

²³⁸*** Om Shanti ***

²²⁷Avyakt iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²³⁹Have love for solitude and imbibe unity and concentration.

²²⁸' anēktā mē̃ ēktā ' tō practical mē̃ anēk dēśh , anēk bhāṣhāyē̃ , anēk rūp-raṅg lēkin anēktā mē̃ bhī sabkē dil mē̃ ēktā hai nā  ! ²²⁹Kyōṅki dil mē̃ ēk bāp hai . ²³⁰Ēk śhrīmat par chalnē vālē hō .

²⁴⁰Unity in diversity: although there are many countries, many languages and many colours, although there is diversity, let there be unity in everyone’s heart in a practical way because there is the one Father in everyone’s heart and you are all following the same shrimat.

²³¹Anēk bhāṣhāō̃ mē̃ hōtē huē bhī man kā gīt , man key|kī bhāṣhā ēk hai .

²⁴¹Although you have many languages, the song in your hearts and the language of your hearts are one.