शनिवार 8 फ़रवरी 2025 की दैनिक मुरली

⁰08-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum khudāī khidmatgār sachchē salvation army hō , tumhē̃ sabkō śhānti key|kī salvation dēnī hai ' '

¹Essence: Sweet children, you are God’s helpers, the true Salvation Army. ²You have to bestow the salvation of peace on everyone.

²Praśhna  : tum bachchō̃ sē jab kōī śhānti key|kī salvation māṅgtē haĩ tō unhē̃ kyā samjhānā chāhiē  ?

³Question: What should you children tell anyone who asks for the salvation of peace?

³Uttar  : unhē̃ bōlō - bāp kahtē haĩ kyā abhī yahā̃ hī tumkō śhānti chāhiē .

⁴Answer: Tell them: “The Father asks: Do you only want peace here at this time?

⁴Yah kōī śhāntidhām nahī̃ hai .

⁵This is not a land of peace.

⁵Śhānti tō śhāntidhām mē̃ hī hō saktī hai , jiskō mūlvatan kahā jātā hai .

⁶Only in that land of peace, which is called the original home, can there be real peace.

⁶Ātmā kō jab śharīr nahī̃ hai tab śhānti hai .

⁷When souls don’t have bodies, there is peace.

⁷Satyug mē̃ pavitratā-sukh-śhānti sab hai .

⁸In the golden age, there is purity, happiness, peace; there is everything.

⁸Bāp hī ākar yah varsā dētē haĩ .

⁹Only the Father comes to give this inheritance.

⁹Tum bāp kō yād karō .

¹⁰Just remember the Father.”

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father explains to you spiritual children.

¹²Sab manuṣhya mātra yah jāntē haĩ ki mērē andar ātmā hai .

¹³All human beings know that there is a soul in each of them.

¹³Jīv ātmā kahtē haĩ nā .

¹⁴They say “living being”, do they not?

¹⁴Pahlē ham ātmā haĩ , pīchhē śharīr miltā hai .

¹⁵Originally, we are souls, then we receive bodies.

¹⁵Kōī nē bhī apnī ātmā kō dēkhā nahī̃ hai . ¹⁶Sirph itnā samajhtē haĩ ki ātmā hai .

¹⁶No one has seen his or her soul; they only understand that they are souls.

¹⁷Jaisē ātmā kō jāntē haĩ , dēkhā nahī̃ hai , vaisē parampitā paramātmā kē liē bhī kahtē haĩ param ātmā mānā paramātmā , parantu unkō dēkhā nahī̃ hai .

¹⁷Just as they know about souls, but haven’t seen any, similarly, they also say of the Supreme Soul that “the Supreme Soul” means the supreme amongst souls. ¹⁸However, He has not been seen.

¹⁸Na apnē kō , na bāp kō dēkhā hai .

¹⁹They have neither seen themselves nor the Father.

¹⁹Kahtē haĩ ki ātmā ēk śharīr chhōṛ dūsrā lētī hai . ²⁰Parantu yathārth rīti nahī̃ jāntē .

²⁰They say that a soul leaves one body and adopts another, but they don’t know this accurately.

²¹84 lākh yōniyā̃ bhī kah dētē haĩ , vāstav mē̃ 84 janm haĩ . ²²Parantu yah bhī nahī̃ jāntē ki kaun-sī ātmāyē̃ kitnē janma lētī haĩ  ?

²¹They also speak of 8.4 million species. ²²In fact, there are 84 births but they do not even know which souls take how many births.

²³Ātmā bāp kō pukārtī hai parantu na dēkhā hai , na yathārth rīti jāntī hai .

²³Souls call out to the Father but neither have they seen Him, nor do they know Him accurately.

²⁴Pahlē tō ātmā kō yathārth rīti jāntē tab bāp kō jāntē .

²⁴First of all, if they knew accurately what a soul is, they would also know the Father.

²⁵Apnē kō hī nahī̃ jāntē tō samjhāyē kaun  ?

²⁵If they do not know themselves, who would explain?

²⁶Iskō kahā jātā hai - self realise karnā .

²⁶This is called “self-realisation”.

²⁷Sō bāp bigar tō kōī karā na sakē .

²⁷No one but the Father can bring this about.

²⁸Ātmā kyā hai , kaisī hai , kahā̃ sē ātmā ātī hai , kaisē janma lētī hai , kaisē itnī chhōṭī ātmā mē̃ 84 janmō̃ kā part bharā huā hai , yah kōī bhī nahī̃ jāntē .

²⁸No one knows what a soul is, what it is like, where a soul comes from, how it takes birth or how a part of 84 births is recorded in such a tiny soul.

²⁹Apnē kō nahī̃ jāntē tō bāp kō bhī nahī̃ jāntē .

²⁹If they don’t even know themselves, how could they know the Father?

³⁰Yah lakṣhmī-nārāyaṇ bhī manuṣhya kā martabā hai nā .

³⁰Lakshmi and Narayan also have a human status.

³¹Inhōnnē yah martabā kaisē pāyā  ?

³¹How did they attain that status?

³²Yah kōī bhī nahī̃ jāntē .

³²No one knows this.

³³Jānnā tō manuṣhya kō hī chāhiē nā .

³³It is definitely human beings who should know this.

³⁴Kahtē haĩ yah vaikuṇṭha K|kē mālik thē parantu unhōnnē yah mālikpanā liyā kaisē , phir kahā̃ gayē  ?

³⁴It is said that they were the masters of heaven, but how did they achieve that mastery and where did they then go?

³⁵Kuchh bhī nahī̃ jāntē .

³⁵People don’t know anything.

³⁶Ab tum tō sab kuchh jāntē hō .

³⁶You now know everything.

³⁷Āgē kuchh bhī nahī̃ jāntē thē .

³⁷Previously, you didn’t know anything.

³⁸Jaisē bachchā pahlē jāntā hai kyā ki barrister kyā hōtā  ?

³⁸For example, does a child know what a barrister is?

³⁹Paṛhtē-paṛhtē barrister ban jātā hai .

³⁹As he continues to study, he becomes a barrister.

⁴⁰Tō yah lakṣhmī-nārāyaṇ bhī paṛhāī sē banē haĩ .

⁴⁰So, too, this Lakshmi and Narayan became that by studying.

⁴¹Bairisṭarī , ḍôkṭarī ādi sabkē kitāb hōtē haĩ nā .

⁴¹There are books of law and medicine, etc.

⁴²Inkā kitāb phir hai gītā .

⁴²Their book is the Gita.

⁴³Vah bhī kisnē sunāī  ?

⁴³Who spoke it?

⁴⁴Rājyōg kisnē sikhāyā  ?

⁴⁴Who taught Raja Yoga?

⁴⁵Yah kōī nahī̃ jāntē .

⁴⁵No one knows this.

⁴⁶Usmē̃ nām badal liyā hai .

⁴⁶They have changed the name in that (the Gita).

⁴⁷Śhiv jayantī bhī manātē haĩ , vahī ākar tumkō kr̥iṣhṇapurī kā mālik banātē haĩ .

⁴⁷They also celebrate Shiv Jayanti. ⁴⁸It is He who comes and makes you into the masters of the land of Shri Krishna.

⁴⁸Śhrīkr̥iṣhṇa svarg kā mālik thā nā parantu svarg kō bhī jāntē nahī̃ .

⁴⁹Shri Krishna was the master of heaven. ⁵⁰However, they don’t even know heaven.

⁴⁹Nahī̃ tō kyō̃ kahtē ki śhrīkr̥iṣhṇa nē dvāpar mē̃ gītā sunāī .

⁵¹Otherwise, why would they say that Shri Krishna spoke the Gita in the copper age?

⁵⁰Śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ , lakṣhmī-nārāyaṇ kō satyug mē̃ , rām kō trētā mē̃ .

⁵²They have placed Shri Krishna in the copper age, Lakshmi and Narayan in the golden age and Rama in the silver age.

⁵¹Upadrav lakṣhmī-nārāyaṇ K|kē rājya mē̃ nahī̃ dikhātē .

⁵³Calamities and upheaval are not shown in the kingdom of Lakshmi and Narayan.

⁵²Śhrīkr̥iṣhṇa K|kē rājya mē̃ kaṅs , rām K|kē rājya mē̃ rāvaṇ ādi dikhāyē haĩ .

⁵⁴Kans (devil) has been shown in the kingdom of Shri Krishna, whereas Ravan, etc. have been shown in Rama’s kingdom.

⁵³Yah kiskō patā nahī̃ ki rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ bantē haĩ .

⁵⁵No one knows that it is Radhe and Krishna who become Lakshmi and Narayan.

⁵⁴Bilkul hī agyān andhiyārā hai .

⁵⁶It is definitely the complete darkness of ignorance.

⁵⁵Agyān kō andhiyārā kahā jātā hai .

⁵⁷Ignorance is said to be darkness.

⁵⁶Gyān kō rōśhnī kahā jātā hai .

⁵⁸This knowledge is said to be the light.

⁵⁷Ab sōjharā karnē vālā kaun  ?

⁵⁹Now, who brings about this light?

⁵⁸Vah hai bāp .

⁶⁰It is the Father.

⁵⁹Gyān kō din , bhakti kō rāt kahā jātā hai .

⁶¹The knowledge is said to be the day, and devotion the night.

⁶⁰Abhī tum samajhtē hō yah bhakti mārg bhī janma-janmāntar chaltā āyā hai .

⁶²You now understand that that path of devotion has continued for birth after birth.

⁶¹Sīṛhī utartē āyē haĩ . ⁶²Kalā kam hōtī jātī hai .

⁶³You have continued to come down the ladder; your degrees have continued to decrease.

⁶³Makān nayā bantā hai phir din-pratidin āyu kam hōtī jāyēgī .

⁶⁴After a new house is built, its lifespan continues to decrease day by day.

⁶⁴3/4 purānā huā tō unkō purānā hī kahē̃gē .

⁶⁵When it has aged by three-quarters, it would definitely be called old.

⁶⁵Bachchō̃ kō pahlē tō yah niśhchay chāhiē ki yah sarv kā bāp hai , jō hī sarv key|kī sadgati kartē haĩ , sarv kē liē paṛhāī bhī paṛhātē haĩ .

⁶⁶First of all, you children need to have the faith that He is the Father of all, the One who bestows salvation on all and who also teaches this study to all.

⁶⁶Sarv kō muktidhām lē jātē haĩ .

⁶⁷He takes everyone to the land of liberation.

⁶⁷Tumhārē pās|pass aim object hai .

⁶⁸You have the aim and objective.

⁶⁸Tum yah paṛhāī paṛhkar jāē apnī gaddī par baiṭhē̃gē .

⁶⁹You will study this study and go and sit on your thrones.

⁶⁹Bākī sabkō muktidhām mē̃ lē jāyēṅgē .

⁷⁰The rest will be taken to the land of liberation.

⁷⁰Chakra par jab samjhātē hō tō usmē̃ dikhātē hō ki satyug mē̃ yah anēk dharm haĩ nahī̃ .

⁷¹When you explain the picture of the cycle, you show that there aren’t those various religions in the golden age.

⁷¹Us samay vah ātmāyē̃ nirākārī duniyā mē̃ rahtī haĩ .

⁷²At that time, those souls reside in the incorporeal world.

⁷²Yah tō tum jāntē hō ki yah ākāśh polar hai .

⁷³You know that the sky is empty space.

⁷³Vāyu kō vāyu kahē̃gē , ākāśh kō ākāśh .

⁷⁴Air would be called “air” and the sky “the sky”.

⁷⁴Aisē nahī̃ ki sab paramātmā haĩ .

⁷⁵It is not that everyone is the Supreme Soul.

⁷⁵Manuṣhya samajhtē haĩ ki vāyu mē̃ bhī bhagvān hai , ākāśh mē̃ bhī bhagvān hai .

⁷⁶Human beings believe that God is also in the air, that God is in the sky too.

⁷⁶Ab bāp baiṭh sab bātē̃ samjhātē haĩ .

⁷⁷The Father now sits here and explains everything.

⁷⁷Bāp kē pās janm tō liyā phir paṛhātē kaun haĩ  ?

⁷⁸You have been given this birth by the Father; so then, who teaches you?

⁷⁸Bāp hī rūhānī teacher ban paṛhātē haĩ .

⁷⁹The Father, Himself, becomes the spiritual Teacher and teaches you.

⁷⁹Achchhā paṛhkar pūrā karē̃gē tō phir sāth lē jāyēṅgē phir tum āyēṅgē part bajānē .

⁸⁰Achcha; if you study well and complete your studies, He will take you back with Him and you will then return here to play your parts.

⁸⁰Satyug mē̃ pahlē-pahlē tum hī āyē thē .

⁸¹You definitely first went down into the golden age.

⁸¹Ab phir sab janmō̃ K|kē ant mē̃ ākar pahũchē hō , phir pahlē āyēṅgē .

⁸²Now, once again, you have come to the end of all your births and you will then go down first.

⁸²Ab bāp kahtē haĩ dauṛī lagāō .

⁸³Now, the Father says: Race!

⁸³Achchhī rīti bāp kō yād karō , aurō̃ kō bhī paṛhānā hai .

⁸⁴Remember the Father well and also teach others.

⁸⁴Nahī̃ tō itnē sabkō paṛhāyē kaun  ?

⁸⁵Otherwise, who would teach so many?

⁸⁵Bāp kā jarūr madadgār banē̃gē nā .

⁸⁶You will surely become the Father’s helpers.

⁸⁶Khudāī khidmatgār bhī nām hai nā .

⁸⁷There is the name “The Helpers of God”.

⁸⁷Aṅgrējī mē̃ kahtē haĩ salvation army .

⁸⁸In English, it is called “The Salvation Army”.

⁸⁸Kaun-sī salvation chāhiē  ?

⁸⁹What salvation do they want?

⁸⁹Sab kahtē haĩ śhānti key|kī salvation chāhiē .

⁹⁰Everyone says: “We want the salvation of peace.”

⁹⁰Bākī vah kōī śhānti key|kī salvation thōṛēhī dētē haĩ .

⁹¹However, it is not as though they give them the salvation of peace.

⁹¹Jō śhānti key|kī salvation māṅgtē haĩ unhē̃ bōlō - bāp kahtē haĩ kyā abhī yahā̃ hī tumkō śhānti chāhiē  ?

⁹²Tell those who ask for the salvation of peace that the Father asks: Is it only here that you want peace?

⁹²Yah kōī śhāntidhām thōṛēhī hai .

⁹³After all, this is not a land of peace.

⁹³Śhānti tō śhāntidhām mē̃ hī hō saktī hai , jiskō mūlvatan kahā jātā hai .

⁹⁴Only in that land of peace, which is called the original home, can there be peace.

⁹⁴Ātmā kō śharīr nahī̃ hai tō śhānti mē̃ hai .

⁹⁵When a soul does not have a body, he is at peace.

⁹⁵Bāp hī ākar yah varsā dētē haĩ .

⁹⁶Only the Father comes and gives this inheritance.

⁹⁶Tumhārē mē̃ bhī samjhānē key|kī baṛī yukti chāhiē .

⁹⁷Amongst you also, some of you need to explain with great tact.

⁹⁷Pradarśhanī mē̃ agar ham khaṛē hōkar sabkā sunē̃ tō bahutō̃ key|kī bhūlē̃ nikālē̃ kyōṅki samjhānē vālē number-vār tō haĩ nā .

⁹⁸If Baba were to stand in the middle of the exhibition and listen to everyone, a lot of mistakes would be pointed out, because those who explain are numberwise.

⁹⁸Sab ēkras hōtē tō brāhmaṇī aisē kyō̃ likhtī ki phalānē ākar bhāṣhaṇ karē̃ .

⁹⁹If everyone were the same, why would teachers write to ask for so-and-so to come and give a lecture?

⁹⁹Arē , tum bhī brāhmaṇ hō nā .

¹⁰⁰Ah! but you too are a Brahmin.

¹⁰⁰Bābā phalānē hamārē sē hōśhiyār haĩ .

¹⁰¹“Baba, so-and-so is cleverer than I am.”

¹⁰¹Hōśhiyārī sē hī manuṣhya darjā pātē haĩ nā . ¹⁰²Number-vār tō haĩ nā .

¹⁰²It is because of cleverness that human beings receive a status; they are numberwise.

¹⁰³Jab imtahān key|kī result nikalēgī tō phir tumkō āpēhī sākṣhātkār hōgā phir samajhē̃gē ham tō śhrīmat par nahī̃ chaltē .

¹⁰³When the exam results come out, you will automatically have a vision and you will then realise that you didn’t follow shrimat.

¹⁰⁴Bāp kahtē haĩ kōī bhī vikarma mat karō .

¹⁰⁴The Father says: Don’t carry out any sinful acts.

¹⁰⁵Dēhdhārī sē lāgat nahī̃ rakhō .

¹⁰⁵Don’t have attachment to bodily beings.

¹⁰⁶Yah tō 5 tatvō̃ kā banā huā śharīr hai nā .

¹⁰⁶Bodies are made up of the five elements.

¹⁰⁷5 tatvō̃ key|kī thōṛēhī pūjā karnī hai vā yād karnā hai .

¹⁰⁷It is not that you have to worship the five elements or remember them.

¹⁰⁸Bhal in āṅkhō̃ sē dēkhō parantu yād bāp kō karnā hai .

¹⁰⁸You can see through those eyes but you have to remember the Father.

¹⁰⁹Ātmā kō ab knowledge milī hai . ¹¹⁰Ab hamkō ghar jānā hai phir vaikuṇṭha mē̃ āyēṅgē .

¹⁰⁹The soul has now received the knowledge that we are now to go home and that we will then go to Paradise.

¹¹¹Ātmā kō samajh saktē haĩ , dēkh nahī̃ saktē , vaisē yah bhī samajh saktē haĩ .

¹¹⁰A soul can be understood but cannot be seen.

¹¹²Hā̃ divya dr̥iṣhṭi sē apnā ghar vā svarg dēkh saktē haĩ .

¹¹¹Yes, in your divine visions you are able to see your own home as well as heaven.

¹¹³Bāp kahtē haĩ - bachchē , manmanābhav , madhyājī bhav mānā bāp kō aur viṣhṇupurī kō yād karō . ¹¹⁴Tumhārī aim object hī yah hai .

¹¹²The Father says: Children, “Manmanabhav” and “Madhyajibhav” means: Remember the Father and the land of Vishnu, which is your aim and objective.

¹¹⁵Bachchē jāntē haĩ hamkō abhī svarg mē̃ jānā hai , bākī sabkō mukti mē̃ jānā hai .

¹¹³You children know that we are now to go to heaven; everyone else is to go into liberation.

¹¹⁶Sab tō satyug mē̃ ā nahī̃ saktē .

¹¹⁴Not everyone can go to the golden age.

¹¹⁷Tumhārā hai Deityism .

¹¹⁵Your religion is deityism.

¹¹⁸Yah hō gayā manuṣhya kā dharm .

¹¹⁶This then is the religion of human beings.

¹¹⁹Mūlvatan mē̃ tō manuṣhya nahī̃ haĩ nā .

¹¹⁷There are no human beings in the incorporeal world.

¹²⁰Yahā̃ hai manuṣhya sr̥iṣhṭi .

¹¹⁸This is a world of human beings.

¹²¹Manuṣhya hī tamōpradhān aur phir satōpradhān bantē haĩ .

¹¹⁹It is human beings who become tamopradhan and then satopradhan.

¹²²Tum pahlē śhūdra varṇa mē̃ thē , abhī brāhmaṇ varṇa mē̃ hō .

¹²⁰Previously, you belonged to the shudra caste and you are now in the Brahmin caste.

¹²³Yah varṇa sirph bhāratvāsiyō̃ K|kē haĩ .

¹²¹This caste system only belongs to the people of Bharat.

¹²⁴Aur kōī bhī dharm kō aisē nahī̃ kahē̃gē - brāhmaṇ vãnśhī , sūryavanśhī .

¹²²The Brahmin dynasty, the sun dynasty, would not be said for any other religion.

¹²⁵Is samay sab śhūdra varṇa K|kē haĩ .

¹²³At this time, everyone belongs to the shudra caste.

¹²⁶Jaṛjaṛībhūt avasthā kō pāyē huē haĩ .

¹²⁴They have reached a state of total decay.

¹²⁷Tum purānē banē tō sārā jhāṛ jaṛjaṛībhūt tamōpradhān banā hai phir sārā jhāṛ thōṛēhī satōpradhān ban jāyēgā .

¹²⁵When you became old, the whole tree became decayed and tamopradhan. ¹²⁶Then, how can the whole tree become satopradhan?

¹²⁸Satōpradhān nayē jhāṛ mē̃ tō sirph dēvī-dēvtā dharm vālē hī haĩ phir tum sūryavanśhī sē chandravanśhī ban jātē hō . ¹²⁹Punarjanma tō lētē hō nā .

¹²⁷In the new, satopradhan tree, only those of the deity religion exist. ¹²⁸Then, from being the sun dynasty, you become part of the moon dynasty; you take rebirth.

¹³⁰Phir vaiśhya , śhūdra vãnśhī … yah sab bātē̃ haĩ naī .

¹²⁹Then you become part of the merchant dynasty and then the shudra dynasty. ¹³⁰These things are all new.

¹³¹Hamkō paṛhānē vālā gyān kā sāgar hai .

¹³¹The One who teaches us is the Ocean of Knowledge.

¹³²Vahī patit-pāvan sarv kā sadgati dātā hai .

¹³²He is the Purifier, the Bestower of Salvation for All.

¹³³Bāp kahtē haĩ tumkō gyān maĩ dētā hū̃ .

¹³³The Father says: I give you this knowledge.

¹³⁴Tum dēvī-dēvtā ban jātē hō phir yah gyān rahtā nahī̃ .

¹³⁴You become deities. ¹³⁵This knowledge will then no longer exist.

¹³⁵Gyān diyā jātā hai ajñāniyō̃ kō .

¹³⁶This knowledge is given to those who are ignorant.

¹³⁶Sabhī manuṣhya agyān andhiyārē mē̃ hai , tum hō sōjharē mē̃ .

¹³⁷All human beings are in the darkness of ignorance. ¹³⁸You are in the light.

¹³⁷Inkē 84 janmō̃ key|kī kahānī tum jāntē hō .

¹³⁹You know the story of the 84 births of this one.

¹³⁸Tum bachchō̃ kō sārā gyān hai .

¹⁴⁰You children have this knowledge.

¹³⁹Manuṣhya tō kahtē bhagvān nē yah sr̥iṣhṭi rachī hī kyō̃ .

¹⁴¹Human beings ask: “Why did God create this world?”

¹⁴⁰Kyā mōkṣh nahī̃ mil saktā  !

¹⁴²Can we not receive eternal liberation (moksh)?

¹⁴¹Arē , yah tō banā-banāyā khēl hai . ¹⁴²Anādi drama hai nā .

¹⁴³Aha, but this is a predestined play; it is an eternal drama.

¹⁴³Tum jāntē hō ātmā ēk śharīr chhōṛ jākar dūsrā lētī hai , ismē̃ chintā karnē key|kī darkār hī kyā  ?

¹⁴⁴You know that a soul sheds one body and goes and adopts another. ¹⁴⁵What need is there to worry about in this?

¹⁴⁴Ātmā nē jākar apnā dūsrā part bajāyā .

¹⁴⁶That soul went to perform his next part.

¹⁴⁵Rōyē̃ tab jab vāpis chīz milnī hō . ¹⁴⁶Vāpis tō ātī nahī̃ phir rōnē sē kyā phāydā .

¹⁴⁷There would be a point in crying if you were going to get that thing back, but it does not come back, so what is the benefit in crying?

¹⁴⁷Abhī tum sabkō mōhjīt bannā hai .

¹⁴⁸All of you now have to become conquerors of attachment.

¹⁴⁸Kabristān sē mōh kyā rakhnā hai  !

¹⁴⁹Why do you have attachment to a graveyard?

¹⁴⁹Ismē̃ tō duḥkh hī duḥkh hai .

¹⁵⁰There is sorrow and nothing but sorrow in that.

¹⁵⁰Āj bachchā hai , kal bachchā bhī aisā ban jātā jō bāp key|kī pāg utārnē mē̃ bhī dērī na karē .

¹⁵¹Today, he is a child; tomorrow, the child becomes such that he does not take long to knock his father’s hat off (to insult him).

¹⁵¹Bāp sē bhī laṛ paṛtē haĩ .

¹⁵²They even fight with their father.

¹⁵²Iskō kahā hī jātā hai nidhan key|kī duniyā .

¹⁵³This is called a world of orphans.

¹⁵³Kōī dhanī-dhōṇī hai nahī̃ jō śhikṣhā dē .

¹⁵⁴They have no Lord or Master to give them teachings.

¹⁵⁴Bāp jab aisī hālat dēkhtē haĩ tō dhaṇkā banānē ātē haĩ . ¹⁵⁵Bāp hī ākar sabkō dhaṇkā banātē haĩ .

¹⁵⁵When the Father sees them in such a state, He comes to make them into the ones who belong to the Lord and Master. ¹⁵⁶Only the Father comes and makes everyone belong to the Lord and Master.

¹⁵⁶Dhaṇī ākar sab jhagaṛē|jhagṛē miṭā dētē haĩ .

¹⁵⁷The Parent comes and puts an end to all their fighting.

¹⁵⁷Satyug mē̃ kōī jhagaṛā|jhagṛā hōtā nahī̃ .

¹⁵⁸In the golden age, there is no fighting.

¹⁵⁸Sārī duniyā K|kē jhagaṛē|jhagṛē miṭā dētē , phir jayjaykār hō jātī hai .

¹⁵⁹He puts an end to fighting in the whole world and then there are the cries of victory.

¹⁵⁹Yahā̃ majority mātāō̃ kī hai .

¹⁶⁰Here, the majority is of mothers.

¹⁶⁰Dāsī bhī inkō samajhtē haĩ .

¹⁶¹People also consider them to be servers.

¹⁶¹Hathiyālā bāndhtē samay kahtē haĩ , tumhārā pati hī īśhvar gurū ādi sab kuchh hai .

¹⁶²When they tie a wedding thread on her wrist, they tell her: “Your husband is your god, your guru, everything.”

¹⁶²Pahlē mister phir mrs. .

¹⁶³First, it is Mr and then Mrs.

¹⁶³Ab bāp ākar mātāō̃ kō āgē rakhtē haĩ .

¹⁶⁴The Father now comes and puts you mothers in front.

¹⁶⁴Tumhārē ūpar kōī jīt pā na sakē .

¹⁶⁵No one can have victory over you.

¹⁶⁵Tumkō bāp sab kāydē sikhlā rahē haĩ .

¹⁶⁶The Father is teaching you all the laws.

¹⁶⁶Mōhjīt rājā key|kī ēk kathā hai .

¹⁶⁷There is a story of King Mohjeet (conqueror of attachment).

¹⁶⁷Vah sab banāī huī kahāniyā̃ haĩ .

¹⁶⁸Those stories are all made up.

¹⁶⁸Satyug mē̃ tō akālē mr̥iityu hōtī hī nahī̃ . ¹⁶⁹Samay par ēk śharīr chhōṛ dūsrā lē lētē haĩ .

¹⁶⁹In the golden age, there is no untimely death; you shed your bodies at the right time and take others.

¹⁷⁰Sākṣhātkār hōtā hai - ab yah śharīr būṛhā huā hai phir nayā lēnā hai , chhōṭā bachchā jākar bannā hai .

¹⁷⁰You have a vision: “This body has now become old and a new one has to be adopted. ¹⁷¹I have to go and become a little baby.”

¹⁷¹Khuśhī sē śharīr chhōṛ dētē haĩ .

¹⁷²They leave their bodies in happiness.

¹⁷²Yahā̃ tō bhal kitnē bhī būṛhē hōṅgē , rōgī hōṅgē aur samajhē̃gē bhī ki kahā̃ yah śharīr chhūṭ jāē tō achchhā hai phir bhī marnē K|kē samay rōyēṅgē jarūr .

¹⁷³Here, however, no matter how old they are, how diseased they are, even though they understand that it is good if the body is discarded, in spite of that, at the time of death, they definitely cry.

¹⁷³Bāp kahtē haĩ abhī tum aisī jagah chaltē hō jahā̃ rōnē kā nām nahī̃ .

¹⁷⁴The Father says: You are now to go to such a place where there is no trace of crying.

¹⁷⁴Vahā̃ tō khuśhī hī khuśhī rahtī hai .

¹⁷⁵There is nothing but happiness there.

¹⁷⁵Tumkō kitnī apār bēhad key|kī khuśhī rahnī chāhiē .

¹⁷⁶You should have such unlimited happiness.

¹⁷⁶Arē , ham viśhva K|kē mālik bantē haĩ  !

¹⁷⁷Aha, we are becoming the masters of the world!

¹⁷⁷Bhārat sārē viśhva kā mālik thā .

¹⁷⁸Bharat was the master of the whole world.

¹⁷⁸Abhī ṭukṛā-ṭukṛā hō gayā hai .

¹⁷⁹Now, it is in pieces.

¹⁷⁹Tum hī pūjya dēvtā thē phir pujārī bantē hō .

¹⁸⁰You were worthy of worship deities; you then became worshippers.

¹⁸⁰Bhagvān thōṛēhī āpēhī pūjya , āpēhī pujārī banē̃gē .

¹⁸¹God Himself does not become worthy of worship and then a worshipper.

¹⁸¹Agar vah bhī pujārī banē̃ tō phir pūjya kaun banāyē  ?

¹⁸²If He were to become a worshipper, who would make you worthy of worship?

¹⁸²Drama mē̃ bāp kā part hī alag hai .

¹⁸³The Father’s part in the drama is completely separate.

¹⁸³Gyān kā sāgar ēk hai , us ēk key|kī hī mahimā hai jabki gyān kā sāgar hai tō kab ākar gyān dēvē , jō sadgati hō .

¹⁸⁴There is only the one Ocean of Knowledge. ¹⁸⁵Only this praise of that One exists. ¹⁸⁶There is the Ocean of Knowledge, but when can He come and give this knowledge so that there is salvation?

¹⁸⁴Jarūr yahā̃ ānā paṛē .

¹⁸⁷He would surely have to come here.

¹⁸⁵Pahlē tō buddhi mē̃ yah biṭhāō ki hamkō paṛhānē vālā kaun hai  ?

¹⁸⁸First of all, instil it in your intellects who it is that is teaching us.

¹⁸⁶Trimūrti , gōlā aur jhāṛ - yah haĩ mukhya chitra .

¹⁸⁹The Trimurti, the world cycle and the tree are the main pictures.

¹⁸⁷Jhāṛ kō dēkhnē sē jhaṭ samajh jāyēṅgē ham tō phalānē dharm K|kē haĩ . ¹⁸⁸Ham satyug mē̃ ā nahī̃ saktē .

¹⁹⁰On seeing the tree, they will quickly understand which religion they belong to and that they cannot come in the golden age.

¹⁸⁹Yah chakra tō bahut baṛā hōnā chāhiē .

¹⁹¹This cycle should be very large.

¹⁹⁰Likhat bhī pūrī hō .

¹⁹²The writing should also be full.

¹⁹¹Śhivbābā brahmā dvārā dēvtā dharm yānī naī duniyā kī sthāpanā kar rahē haĩ , śhaṅkar dvārā purānī duniyā kā vināśh phir viṣhṇu dvārā naī duniyā key|kī pālnā karātē haĩ , yah siddha hō jāē .

¹⁹³Shiv Baba, through Brahma, is establishing the deity religion. ¹⁹⁴That is a new world; this old world is destroyed through Shankar and then He sustains that new world through Vishnu. ¹⁹⁵Let this be proven.

¹⁹²Brahmā sō viṣhṇu , viṣhṇu sō brahmā , dōnō̃ kā connection hai nā .

¹⁹⁶Brahma becomes Vishnu; Vishnu becomes Brahma. ¹⁹⁷There is a connection between the two.

¹⁹³Brahmā-sarasvatī sō phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁹⁸Brahma and Saraswati then become Narayan and Lakshmi.

¹⁹⁴Chaṛhtī kalā ēk janm mē̃ hōtī hai phir utartī kalā mē̃ 84 janm lagtē haĩ .

¹⁹⁹The ascending stage happens in one birth and the descending stage takes 84 births.

¹⁹⁵Ab bāp kahtē haĩ vah śhāstra ādi right haĩ vā maĩ right hū̃  ?

²⁰⁰Now, the Father says: Are the scriptures, etc. right or am I right?

¹⁹⁶Sachchī satya nārāyaṇ kī kathā tō maĩ sunātā hū̃ .

²⁰¹I am the One who tells you the true story of the true Narayan.

¹⁹⁷Abhī tumkō niśhchay hai ki satya bāp dvārā ham nar sē nārāyaṇ ban rahē haĩ .

²⁰²You now have the faith that you are becoming like Narayan from ordinary humans through the true Father.

¹⁹⁸Pahlī mukhya yah bhī ēk bāt hai ki manuṣhya kō kabhī bāp , teacher , gurū nahī̃ kahā jātā .

²⁰³First of all, there is the one main aspect, which is that no human being is ever called the Father, Teacher and Guru.

¹⁹⁹Gurū kō kabhī bābā vā teacher kahē̃gē kyā  ?

²⁰⁴Would you ever call a father a guru, or a teacher?

²⁰⁰Yahā̃ tō śhiv-bābā kē pās janma lētē hō phir śhivbābā tumkō paṛhātē haĩ phir sāth bhī lē jāyēṅgē .

²⁰⁵Here, you take birth to Shiv Baba. ²⁰⁶Then Shiv Baba teaches you and He then also takes you back with Him.

²⁰¹Manuṣhya tō aisā kōī hōtā nahī̃ , jiskō bāp , teacher , gurū kahā jāē .

²⁰⁷There is no human being like this whom you could call the Father, Teacher and Guru.

²⁰²Yah tō ēk hī bāp hai , unkō kahā jātā hai supreme father .

²⁰⁸That One is the only Father. ²⁰⁹He is called the Supreme Father.

²⁰³Laukik bāp kō kabhī supreme father nahī̃ kahē̃gē .

²¹⁰A physical father would never be called the Supreme Father.

²⁰⁴Sab yād phir bhī unkō kartē haĩ .

²¹¹After all, He is the One whom everyone remembers.

²⁰⁵Vah bāp tō hai hī .

²¹²He is definitely the Father.

²⁰⁶Duḥkh mē̃ sab unkō yād kartē haĩ , sukh mē̃ kōī nahī̃ kartē .

²¹³Everyone in sorrow remembers Him; no one in happiness remembers Him.

²⁰⁷Tō vah bāp hī ākar svarg kā mālik banātē haĩ .

²¹⁴So, that Father definitely comes and makes you into the masters of heaven.

²⁰⁸Achchhā  !

²¹⁵Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹²1 ) 5 tatvō̃ K|kē banē huē in śharīrō̃ kō dēkhtē huē yād bāp kō karnā hai .

²¹⁹ 1. While seeing these bodies made of the five elements, continue to remember the Father.

²¹³Kōī bhī dēhdhārī sē lāgat ( lagāv ) nahī̃ rakhnā hai .

²²⁰Don’t have any attachment to a bodily being.

²¹⁴Kōī vikarma nahī̃ karnā hai .

²²¹Don’t carry out any sinful acts.

²¹⁵2 ) is banē-banāyē drama mē̃ her|har ātmā kā anādi part hai , ātmā ēk śharīr chhōṛ dūsrā lētī hai , isliē śharīr chhōṛnē par chintā nahī̃ karnī hai , mōhjīt bannā hai .

²²² 2. Each soul has an eternal part to play in this predestined drama, A soul sheds one body and adopts another. ²²³This is why you should not worry about leaving your body. ²²⁴You have to gain victory over attachment.

²¹⁶Vardān  : sampūrṇ āhuti dvārā parivartan samārōh manānē vālē dr̥iṛh saṅkalpdhārī bhav

²²⁵Blessing: May you have the determination to make a total sacrifice and celebrate your transformation ceremony.

²¹⁷Jaisē kahāvat hai «  dharat pariyē dharm na chhōṛiyē ' ' , tō kōī bhī circumstance ā jāē , māyā K|kē mahāvīr rūp sāmnē ā jāē̃ lēkin dhārṇāyē̃ na chhūṭē .

²²⁶ There is a saying “Even if you have to die, you must not let go of your religion”. ²²⁷So, no matter what circumstances come, even if a mahavir form of Maya comes in front of you, do not let go of your principles.

²¹⁸Saṅkalp dvārā tyāg key|kī huī bēkār vastuyē̃ saṅkalp mē̃ bhī svīkār na hō̃ .

²²⁸Do not accept back the useless things that you have relinquished from your mind.

²¹⁹Sadā apnē śhrēṣhṭh svamān , śhrēṣhṭh smr̥iti aur śhrēṣhṭh jīvan K|kē samarthī svarūp dvārā śhrēṣhṭh pārṭdhārī ban śhrēṣhṭhatā kā khēl kartē rahō .

²²⁹Constantly be an elevated actor and, with your powerful form of elevated self-respect, elevated awareness and elevated life, continue to perform your act of greatness.

²²⁰Kamjōriyō̃ K|kē sab khēl samāpt hō jāē̃ .

²³⁰Finish all acts of weakness.

²²¹Jab aisī sampūrṇ āhuti kā saṅkalp dr̥iṛh hōgā tab parivartan samārōh hōgā .

²³¹When you have the determination to make such a total sacrifice, the ceremony of your transformation will then take place.

²²²Is samārōh key|kī date ab saṅgaṭhati rūp mē̃ niśhchit karō .

²³²Now, collectively fix a date for this ceremony.

²²³Slōgan  : real diamond bankar apnē vibration key|kī chamak viśhva mē̃ phailāō .

²³³Slogan: Become a real diamond and spread the sparkle of your vibrations into the world.

²³⁴*** Om Shanti ***

²²⁴Avyakt iśhārēḥ ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²³⁵Have love for solitude and imbibe unity and concentration.

²²⁵Sādhāraṇ sēvāyē̃ karnā yē kōī baṛī bāt nahī̃ hai lēkin bigaṛī kō banānā , anēktā mē̃ ēktā lānā yē hai baṛī bāt .

²³⁶It is not a big thing to do ordinary service, but to reform that which has been spoilt and to bring about unity in diversity is a big thing.

²²⁶Bāpdādā yahī kahtē haĩ ki pahlē ēkmat , ēk bal , ēk bharōsā aur ēktā - sāthiyō̃ mē̃ , sēvā mē̃ , vāyumaṇḍal mē̃ hō .

²³⁷BapDada always says: First, there has to be the unity of one direction, one strength, one faith and then unity among companions, in service and in the atmosphere.