रविवार 9 फ़रवरी 2025 की दैनिक मुरली

⁰09-02-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-2004 madhuban

⁰ 09/02/25 Madhuban Avyakt BapDada Om Shanti 18/01/2004

¹ «  world authority K|kē direct bachchē haĩ - is smr̥iti kō emerge rakh sarv śhaktiyō̃ kō order sē chalāō ' '

¹Maintain the awareness of being the direct children of the ²World Authority and keep all your powers in order.

²Āj chārō̃ ōr snēh key|kī laharō̃ mē̃ sabhī bachchē samāyē huē haĩ .

³Today, all of you children everywhere are merged in waves of love.

³Sabhī K|kē dil mē̃ viśhēṣh brahmā bāp key|kī smr̥iti emerge hai .

⁴The special memories of Father Brahma have emerged in everyone’s heart.

⁴Amr̥itvēlē sē lēkē sākār pālnā vālē ratna aur sāth mē̃ alaukik pālnā vālē ratna dōnō̃ K|kē dil K|kē yādō̃ key|kī mālāyē̃ bāpdādā kē pās pahuñch gaī haĩ .

⁵From amrit vela, the rosary of memories in the hearts of both types of jewels, those who have received sakar sustenance and those who have received avyakt sustenance were reaching BapDada.

⁵Sabhī K|kē dil mē̃ bāpdādā K|kē smr̥iti key|kī taṣhwīr dikhāī dē rahī hai aur bāp K|kē dil mē̃ sarv bachchō̃ key|kī snēh bharī yād samāī huī hai .

⁶The pictures of your memories of BapDada are visible in everyone’s heart and in the Father’s heart is merged the love of all the children.

⁶Sabhī K|kē dil mē̃ ēk hī snēh bharā gīt baj rahā hai - «  mērā bābā ' ' aur bāp key|kī dil sē yahī gīt baj rahā hai - «  mērē mīṭhē-mīṭhē bachchē ' ' .

⁷In everyone’s heart, the one loving song playing is: “My Baba!”, and the song playing in the Father’s heart is: “My sweetest children!”

⁷Yah automatic gīt , anahad gīt kitnā pyārā hai .

⁸This automatic song, this unlimited song, is so lovely.

⁸Bāpdādā chārō̃ ōr K|kē bachchō̃ kō snēh bharī smr̥iti K|kē return mē̃ dil K|kē snēh bharī duāyē̃ padamguṇā dē rahē haĩ .

⁹In return for your loving memories, BapDada is giving multimillion-fold love-filled blessings from the heart.

⁹Bāpdādā dēkh rahē haĩ abhī bhī dēśh vā vidēśh mē̃ bachchē snēh K|kē sāgar mē̃ lavlīn haĩ .

¹⁰BapDada is seeing that, even now, in this land and abroad, you children are merged in the Ocean of Love.

¹⁰Yah smr̥iti divas viśhēṣh sabhī bachchō̃ kē prati samarth banānē kā divas hai .

¹¹This day of remembrance is the special day for making all the children powerful.

¹¹Āj kā din brahmā bāp dvārā bachchō̃ key|kī tājpōśhī kā din hai .

¹²Today was the day when children were crowned by Father Brahma.

¹²Brahmā bāp nē nimitt bachchō̃ kō viśhva sēvā key|kī jimmēvārī kā tāj pahnāyā .

¹³Father Brahma put the crown of responsibility for world service on the instrument children.

¹³Svayã unknown banē̃ aur bachchō̃ kō sākār svarūp mē̃ nimitt banānē kā , smr̥iti kā tilak diyā .

¹⁴He himself became unknown and gave children the tilak of awareness to make them the instruments in the corporeal form.

¹⁴Svayã samān avyakt phariśhtē svarūp kā , prakāśh kā tāj pahnāyā .

¹⁵He gave the children the crown of light like himself of the avyakt angelic form.

¹⁵Svayã karāvanhār ban karanhār bachchō̃ kō banāyā isliē is divas kō smr̥iti divas sō samarthī divas kahā jātā hai .

¹⁶He himself became karavanhar (one who makes others act) and made the children karanhar (the ones who do the work). ¹⁷This is why this day is called the day of remembrance, that is, the day of power.

¹⁶Sirph smr̥iti nahī̃ , smr̥iti K|kē sāth-sāth sarv samarthiyā̃ bachchō̃ kō vardān mē̃ prāpt haĩ .

¹⁸It is not just the day of awareness, for, together with this awareness, you children have all received all of these powers as a blessing.

¹⁷Bāpdādā sabhī bachchō̃ kō sarv smr̥itiyō̃ svarūp dēkh rahē haĩ .

¹⁹BapDada is seeing all the children as those who are embodiments of all awareness.

¹⁸Master sarv śhaktivān svarūp mē̃ dēkh rahē haĩ . ¹⁹Śhaktivān nahī̃ , sarv-śhaktivān .

²⁰He is seeing you in the forms of those who are master almighty authorities: not with just some powers, but with all powers.

²⁰Yah sarv śhaktiyā̃ bāp dvārā har ēk bachchē kō vardān mē̃ milī huī haĩ .

²¹Each child has received all of these powers from the Father as a blessing.

²¹Divya janm lētē hī bāp-dādā nē vardān diyā - sarvśhaktivān bhav  !

²²As soon as you took your divine birth, BapDada gave you the blessing: May you be full of all powers.

²²Yah her|har janm divas kā vardān hai .

²³This is the blessing for every birthday.

²³In śhaktiyō̃ kō prāpt vardān K|kē rūp sē kārya mē̃ lagāō .

²⁴Use the powers you have received as a blessing.

²⁴Śhaktiyā̃ tō har ēk bachchē kō milī haĩ lēkin kārya mē̃ lagānē mē̃ number-vār hō jātē haĩ .

²⁵Each of you children has received them, but you become numberwise in using them.

²⁵Her|har śhakti K|kē vardān kō samay pramāṇ order kar saktē hō .

²⁶You can order the blessing of every power according to the time.

²⁶Agar vardātā K|kē vardān K|kē smr̥iti svarūp ban samay anusār kisī bhī śhakti kō order karē̃gē tō her|har śhakti hāzir hōnī hī hai .

²⁷If you become an embodiment of the blessings you have received from the Bestower of Blessings, and order each power according to the time, that power will definitely then become present.

²⁷Vardān key|kī prāpti K|kē , mālikpan K|kē smr̥iti svarūp mē̃ hō āp order karō aur śhakti samay par kārya mē̃ nahī̃ āyē , hō nahī̃ saktā .

²⁸When you, the master who has attained the blessing, as an embodiment of awareness, order the powers, it is not possible that they are not used at that time.

²⁸Lēkin mālik , master sarvśhaktivān K|kē smr̥iti key|kī seat par set hō , binā seat par set K|kē kōī order nahī̃ mānā jātā hai .

²⁹However, the master should be seated on the seat of awareness of being a master almighty authority. ³⁰No orders are obeyed if they are given without being seated on the seat.

²⁹Jab bachchē kahtē haĩ ki bābā ham āpkō yād kartē tō āp hāzir hō jātē hō , hazūr hāzir hō jātā hai .

³¹When children say, “Baba, I remember You, You become present”. ³²The Lord becomes present.

³⁰Jab hazūr hāzir hō saktā tō śhakti kyō̃ nahī̃ hāzir hōgī  !

³³When the Lord can become present, why would the powers not become present?

³¹Sirph vidhi pūrvak mālikpan K|kē authority sē order karō .

³⁴Simply order them in the right way with the authority of a master.

³²Yah sarv śhaktiyā̃ saṅgamyug key|kī viśhēṣh paramātma property hai .

³⁵All of these powers are your special Godly properties at the confluence age.

³³Property kiskē liē hōtī hai  ?

³⁶Who is the property for?

³⁴Bachchō̃ kē liē property hōtī hai .

³⁷The property is always for the children.

³⁵Tō adhikār sē smr̥iti svarūp key|kī seat sē order karō , mēhnat kyō̃ karō , order karō .

³⁸So, order them by right whilst seated on the seat of an embodiment of awareness. ³⁹Why should you labour? ⁴⁰Order them!

³⁶World authority K|kē direct bachchē hō , yah smr̥iti kā naśhā sadā emerge rahē .

⁴¹You are the direct children of the World Authority. ⁴²Let the intoxication of this awareness remain constantly emerged.

³⁷Apnē āpkō check karō - world almighty authority key|kī adhikārī ātmā hū̃ , yah smr̥iti svataḥ hī rahtī hai  ?

⁴³Let each of you check yourself: Do I constantly have the natural awareness of being a soul who has a right to the World Almighty Authority?

³⁸Rahtī hai yā kabhī-kabhī rahtī hai  ?

⁴⁴Do you have this awareness all the time or only sometimes?

³⁹Ājkal K|kē samay mē̃ tō adhikār lēnē K|kē hī jhagaṛē haĩ aur āp sabkō paramātma adhikār , paramātma authority janm sē hī prāpt hai .

⁴⁵Nowadays, all of their fighting is because of wanting all rights, whereas all of you received at birth your Godly rights and Godly authority.

⁴⁰Tō apnē adhikār key|kī samarthī mē̃ rahō .

⁴⁶So, maintain the power of your rights.

⁴¹Svayã bhī samarth rahō aur sarv ātmāō̃ kō bhī samarthī dilāō .

⁴⁷Remain powerful yourself and also enable all souls to receive power.

⁴²Sarv ātmāyē̃ is samay samarthī arthāt śhaktiyō̃ key|kī bhikhārī haĩ , āpkē jaṛ chitrō̃ kē āgē māṅgtē rahtē haĩ .

⁴⁸At this time, all souls are begging for power (samarth), that is, powers (shaktiya). ⁴⁹They constantly continue to beg for things in front of your non-living images.

⁴³Tō bāp kahtē haĩ «  hē samarth ātmāyē̃ sarv ātmāō̃ kō śhakti dō , samarthī dō .

⁵⁰So, the Father says: O powerful souls, give all souls power. ⁵¹Give them power (samarthi).

⁴⁴' ' iskē liē sirph ēk bāt kā attention her|har bachchē kō rakhnā āvaśhyak hai - jō bāpdādā nē iśhārā bhī diyā , bāpdādā nē result mē̃ dēkhā ki majority bachchō̃ kā saṅkalp aur samay vyarth jātā hai .

⁵²For this, it is essential for every child to pay attention to just one thing. ⁵³BapDada had given you a signal for this and He has also seen in the result that the majority of children’s thoughts and time are being wasted.

⁴⁵Jaisē bijlī kā connection agar thōṛā bhī loose hō vā līk hō jāē tō light ṭhīk nahī̃ ā saktī .

⁵⁴For instance, if an electrical connection is even slightly loose or if there is a leakage, you cannot get proper light (electrical power).

⁴⁶Tō yah vyarth key|kī leakage samarth sthiti kō sadākāl key|kī smr̥iti banānē nahī̃ dētī , isliē west|waste kō best mē̃ change karō .

⁵⁵Similarly, this leakage of waste doesn’t allow you to create a powerful stage and constant awareness. ⁵⁶Therefore, change the waste into best.

⁴⁷Bachat key|kī scheme banāō .

⁵⁷Make a savings scheme.

⁴⁸Percentage nikālō - sārē din mē̃ west|waste kitnā huā , best kitnā huā  ?

⁵⁸Check what percentage was used in the best way and how much was wasted throughout the whole day.

⁴⁹Agar mānō 40 percent west|waste hai , 20 percent west|waste hai tō uskō bachāō .

⁵⁹If there was 40 per cent waste or 20% waste, then save that.

⁵⁰Aisē nahī̃ samjhō thōṛā sā hī tō west|waste jātā hai , bākī tō sārā din ṭhīk rahtā hai .

⁶⁰Don’t think that only a little was wasted and that the rest of the day was fine.

⁵¹Lēkin yah west|waste key|kī ādat bahut samay key|kī ādat hōnē K|kē kāraṇ last ghaṛī mē̃ dhōkhā dē saktī hai .

⁶¹Because this habit of waste, is being performed over a long period of time, it will deceive you in the last moments.

⁵²Number-vār banā dēgī , number one nahī̃ bannē dēgī .

⁶²It will make you numberwise, it will not allow you to become number one.

⁵³Jaisē brahmā bāp nē ādi mē̃ apnī checking K|kē kāraṇ rōz rāt kō darbār lagāī .

⁶³In the beginning, in order to check himself every night, Father Brahma used to hold a court every night.

⁵⁴Kiskī darbār  ?

⁶⁴A court of what?

⁵⁵Bachchō̃ key|kī nahī̃ , apnī hī karmēndriyō̃ key|kī darbār lagāī .

⁶⁵Not of the children, but he would hold court of his own physical organs.

⁵⁶Order chalāyā - hē man mukhya mantrī yah tumhārī chalan achchhī nahī̃ , order mē̃ chalō .

⁶⁶He would order them: O mind, chief minister, this activity of yours is not good. ⁶⁷You now have to work under orders.

⁵⁷Hē saṅskār order mē̃ chalō .

⁶⁸O sanskars, you have to work under orders.

⁵⁸Kyō̃ nīchē ūpar huā , kāraṇ batāō , nivāraṇ karō .

⁶⁹Why was there that fluctuation? ⁷⁰What was the reason for that? ⁷¹Find a solution!

⁵⁹Her|har rōz official darbār lagāī .

⁷²Every day, he held an official court.

⁶⁰Aisē rōz apnī svarājya darbār lagāō .

⁷³Hold your court in the same way - the court of self-sovereignty.

⁶¹Kaī bachchē bāpdādā sē mīṭhī-mīṭhī rūhrihān kartē haĩ .

⁷⁴Some children have sweet heart-to-heart conversations with BapDada.

⁶²Personal rūhrihān kartē haĩ , batāyē̃ .

⁷⁵They have personal chit-chats. ⁷⁶Should Baba tell you? ⁷⁷Many have personal chit-chats.

⁶³Kahtē haĩ hamkō apnē bhaviṣhya kā chitra batāō , ham kyā banē̃gē  ?

⁷⁸They say: “Show me a picture of my future as to what I will become.”

⁶⁴Jaisē ādi ratnō̃ kō yād hōgā ki jagat ambā mā̃ sē sabhī bachchē apnā chitra māṅgtē thē , mama āp hamkō chitra dō ham kaisē haĩ .

⁷⁹You original jewels would probably remember how you used to ask Mother Jagadamba about your own picture: “Mama, show us a picture of what we will be like.”

⁶⁵Tō bāpdādā sē bhī rūhrihān kartē apnā chitra māṅgtē haĩ .

⁸⁰So, whilst having a chit-chat with BapDada some children still ask for their own picture.

⁶⁶Āp sabkī bhī dil tō hōtī hōgī ki hamkō bhī chitra mil jāē tō achchhā hai .

⁸¹All of you must also have this desire: that it would be good if you were to receive your own picture.

⁶⁷Lēkin bāpdādā kahtē haĩ - bāpdādā nē har ēk bachchē kō ēk vichitr darpaṇ diyā hai , vah darpaṇ kaun sā hai  ?

⁸²However, BapDada says: BapDada has given every child a unique mirror. ⁸³What is that mirror?

⁶⁸Vartamān samay āp svarājya adhikārī hō nā  !

⁸⁴At present, you are masters of yourselves, are you not?

⁶⁹Hō  ?

⁸⁵Are you?

⁷⁰Svarājya adhikārī hō  ?

⁸⁶Are you self-sovereigns?

⁷¹Hō tō hāth uṭhāō .

⁸⁷If you are, then raise your hands!

⁷²Sva-rājya , adhikārī hō  ?

⁸⁸Are you self-sovereigns?

⁷³Achchhā .

⁸⁹Achcha.

⁷⁴Kōī-kōī nahī̃ uṭhā rahē haĩ .

⁹⁰Some of you are not raising your hands.

⁷⁵Thōṛā-thōṛā haĩ kyā  ?

⁹¹Are you masters to only a small extent?

⁷⁶Achchhā .

⁹²Achcha.

⁷⁷Sabhī svarājya adhikārī hō , mubārak hō .

⁹³You are self-sovereigns, so congratulations!

⁷⁸Tō svarājya adhikār kā chart āpkē liē bhaviṣhya pad key|kī śhakla dikhānē kā darpaṇ hai .

⁹⁴So, the chart of a master of oneself is the mirror that shows the face of your future status. ⁹⁵Do you have this mirror?

⁷⁹Yah darpaṇ sabkō milā huā hai nā  ?

⁹⁶All of you have received it, have you not?

⁸⁰Clear hai nā  ?

⁹⁷It is clear, is it not?

⁸¹Kōī aisē kālē dāg tō nahī̃ lagē huē haĩ nā  !

⁹⁸There aren’t any dark marks on it, are there?

⁸²Achchhā , kālē dāg tō nahī̃ hōṅgē , lēkin kabhī-kabhī jaisē garm pānī hōtā hai nā , vah kōhrē K|kē muāphik āinē par ā jātā hai .

⁹⁹There may not be any dark marks, but sometimes, when there is hot water, the mirror steams up and becomes misty.

⁸³Jaisē foggy hōtī hai nā , tō āinē par aisā hō jātā hai jō āinā clear nahī̃ dikhātā hai .

¹⁰⁰For example, when it is foggy, the mirror becomes such that you cannot see clearly in the mirror.

⁸⁴Nahānē K|kē samay tō sabkō anubhav hōgā .

¹⁰¹Everyone must have experienced this at the time of bathing.

⁸⁵Tō aisā agar kōī ēk bhī karmēndriy abhī tak bhī āpkē pūrē control mē̃ nahī̃ hai , hai control mē̃ lēkin kabhī-kabhī nahī̃ bhī hai . ⁸⁶Agar mānō̃ kōī bhī karmēndriy , chāhē āṅkh hō , chāhē mukh hō , chāhē kān hō , chāhē pāṅw hō , pāṅw bhī kabhī-kabhī burē saṅg K|kē taraph chalā jātā hai .

¹⁰²So, if even now one of your physical organs is not totally under your control – they are under your control, but sometimes they aren’t – for instance, any physical organ, your eyes, mouth, ears or even your feet that sometimes go into wrong company, in which case, even your feet are not under your control.

⁸⁷Tō pāṅw bhī control mē̃ nahī̃ huā nā .

¹⁰³You would go and sit in a gathering.

⁸⁸Saṅgaṭhan mē̃ baiṭh jāyēṅgē , rāmāyaṇ aur bhāgavat key|kī ulṭī kathāyē̃ sunē̃gē , sulṭī nahī̃ .

¹⁰⁴You would sit down and listen to the wrong stories of the Ramayana or the Bhagawad, not the right ones.

⁸⁹Tō kōī bhī karmēndriy saṅkalp , samay sahit agar control mē̃ nahī̃ hai tō issē hī check karō jab svarājya mē̃ controlling power nahī̃ hai tō viśhva K|kē rājya mē̃ control kyā karē̃gē  !

¹⁰⁵So, if any of your physical senses are not under your control, and that also includes thoughts and time, you can check from this that, since you don’t have any controlling power over your own sovereignty, how would you control the kingdom of the world?

⁹⁰Tō rājā kaisē banē̃gē  ?

¹⁰⁶So, how would you become a king?

⁹¹Vahā̃ tō sab accurate hai .

¹⁰⁷There, everything is accurate.

⁹²Controlling power , ruling power sab svataḥ hī saṅgamyug K|kē puruṣhārth key|kī prālabdh K|kē rūp mē̃ hai .

¹⁰⁸You automatically have controlling power and ruling power as your reward for the efforts you made at the confluence age.

⁹³Tō saṅgamyug arthāt vartamān samay agar controlling power , ruling power cum|kam hai , tō puruṣhārth cum|kam tō prālabdh kyā hōgī  ?

¹⁰⁹So, if you lack controlling power and ruling power at this time, the confluence age, it means that if effort is lacking, so what would the reward be?

⁹⁴Hisāb karnē mē̃ tō hōśhiyār hō nā  !

¹¹⁰You are clever in calculating this, are you not?

⁹⁵Tō is āinē mē̃ apnā face dēkhō , apnī śhakla dēkhō .

¹¹¹Therefore, look at your face in this mirror. ¹¹²Look at your own face.

⁹⁶Rājā kī ātī hai , royal family kī ātī hai , royal prajā kī ātī hai , sādhāraṇ prajā kī ātī hai , kaun see|sī|C śhakla ātī hai  ?

¹¹³Which face comes in front of you? ¹¹⁴That of a king, that of someone who is part of a royal family, a royal subject, or an ordinary subject?

⁹⁷Tō milā chitra  ?

¹¹⁵So, did you see your picture?

⁹⁸Is chitra sē check karnā .

¹¹⁶Check with this image.

⁹⁹Her|har rōz check karnā kyōṅki bahutkāl K|kē puruṣhārth sē , bahutkāl K|kē rājya bhāgya key|kī prāpti hai .

¹¹⁷Check every day, because attainment for a long time is based on your efforts for a long time.

¹⁰⁰Agar āp sōchō ki ant K|kē samay bēhad kā vairāgya tō ā hī jāyēgā , lēkin ant samay āyēgā tō bahutkāl huā yā thōṛā kāl huā  ?

¹¹⁸If you think that you will automatically have unlimited disinterest at the end, then, in the final moments, would that disinterest be the final moments, or would it have been for a long period of time?

¹⁰¹Bahutkāl tō nahī̃ kahē̃gē nā  !

¹¹⁹You would not say that that was a long period, would you?

¹⁰²Tō 21 janm pūrā hī rājya adhikārī banē̃ , takht par bhalē nahī̃ baiṭhē̃ , lēkin rājya adhikārī hō̃ .

¹²⁰So, did you become a complete master of yourself for 21 births? ¹²¹You may not sit on a throne, but you should have a right to a kingdom.

¹⁰³Yah bahutkāl ( puruṣhārth kā ) , bahutkāl key|kī prālabdh kā connection hai isīliē albēlē nahī̃ bannā , abhī tō vināśh key|kī date fix hī nahī̃ hai , patā hī nahī̃ .

¹²²This long period of time has a connection with the reward for a long period of time. ¹²³Therefore, do not become careless. ¹²⁴As yet, the date for destruction has not been fixed.

¹⁰⁴8 varṣh hōgā , 10 varṣh hōgā , patā tō hai hī nahī̃ .

¹²⁵You don’t know whether it will be another eight years or ten years. ¹²⁶You don’t know that.

¹⁰⁵Tō ānē vālē samay mē̃ hō jāyēṅgē , nahī̃ .

¹²⁷So, don’t think that it will happen in the time that is still to come.

¹⁰⁶Viśhva K|kē antkāl sōchnē K|kē pahlē apnē janm kā antkāl sōchō , āpkē pās|pass date fix hai , kiskē pās|pass patā hai ki is date par mērā mr̥ityu hōnā hai  ?

¹²⁸No, before thinking of the end of the world, first of all, think about the final period of your own life. ¹²⁹Do you have a date fixed? ¹³⁰Do any of you know that you are going to die on this date?

¹⁰⁷Hai kiskē pās|pass  ?

¹³¹Does anyone know this?

¹⁰⁸Nahī̃ hai nā  !

¹³²You don’t, do you?

¹⁰⁹Viśhva kā ant tō hōnā hī hai , samay par hōgā hī lēkin pahlē apnī antkāl sōchō aur jagadambā kā slōgan yād karō - kyā slōgan thā  ?

¹³³The world is to end, and that will happen at its own time, but, first of all, think about your own final period and remember the slogan of Jagadamba. ¹³⁴What was her slogan?

¹¹⁰Her|har ghaṛī apnī antim ghaṛī samjhō .

¹³⁵“Consider every moment to be your final moment.”

¹¹¹Achānak hōnā hai .

¹³⁶It has to happen suddenly.

¹¹²Date nahī̃ batāī jāyēgī . ¹¹³Nā viśhva key|kī , nā āpkē antim ghaṛī key|kī .

¹³⁷You won’t be given a date, neither for the world nor for your final moments.

¹¹⁴Sab achānak kā khēl hai isliē darbār lagāō , hē rājē , svarājya adhikārī rājē apnī darbār lagāō .

¹³⁸All of this is a game about everything happening suddenly. ¹³⁹Therefore, hold your court. ¹⁴⁰O king! ¹⁴¹O self-sovereign king! ¹⁴²Hold your own court.

¹¹⁵Order mē̃ chalāō kyōṅki bhaviṣhya kā gāyan hai , law and order hōgā .

¹⁴³Keep it in order, because the praise of the future is that there will be law and order.

¹¹⁶Svataḥ hī hōgā .

¹⁴⁴It will be natural there.

¹¹⁷Lav|love aur law dōnō̃ kā hī balance hōgā . ¹¹⁸Natural hōgā .

¹⁴⁵There will be a balance of both love and law; it will be natural.

¹¹⁹Rājā kōī law pās|pass nahī̃ karēgā ki yah law hai .

¹⁴⁶It is the law that, if someone is not a king, he cannot pass a law.

¹²⁰Jaisē ājkal law banātē rahtē haĩ .

¹⁴⁷Nowadays, people continue to make laws.

¹²¹Ājkal tō pulis vālā bhī law uṭhā lētā hai .

¹⁴⁸Nowadays, even policemen take the law into their own hands.

¹²²Lēkin vahā̃ natural lav|love aur law kā balance hōgā .

¹⁴⁹However, there, there will be a natural balance of love and law.

¹²³Tō abhī almighty authority key|kī seat par set rahō .

¹⁵⁰So, now remain set on the seat of an almighty authority.

¹²⁴Tō yah karmēndriyā̃ , śhaktiyā̃ , guṇ sab āpkē āgē jī hazūr , jī hazūr karē̃gē .

¹⁵¹Then, all of those physical organs, powers and virtues will say, “Yes, my lord! ¹⁵²Yes, my lord!” to you.

¹²⁵Dhōkhā nahī̃ dēgē .

¹⁵³They will not deceive you.

¹²⁶Jī hāzir .

¹⁵⁴“Yes, I am present.”

¹²⁷Tō abhī kyā karē̃gē  ?

¹⁵⁵So, what will you do now?

¹²⁸Dūsrē smr̥iti divas par kaun sā samārōh manāyēṅgē  ?

¹⁵⁶What celebration will you celebrate next year on the Day of Remembrance?

¹²⁹Yah har ēk zone tō samārōh manātē haĩ nā .

¹⁵⁷All the zones have celebrations, do they not?

¹³⁰Sammān samārōh bhī bahut manā liyē .

¹⁵⁸You have also had many honouring ceremonies.

¹³¹Ab sadā her|har saṅkalp aur samay K|kē saphaltā key|kī ceremony manāō .

¹⁵⁹Now celebrate the ceremony of the success of every thought and every moment.

¹³²Yah samārōh manāō .

¹⁶⁰Celebrate this ceremony.

¹³³West|waste khatm kyōṅki āpkē saphaltāmūrt bannē sē ātmāō̃ kō tr̥ipti key|kī saphaltā prāpt hōgī .

¹⁶¹All waste should now end, because when you become images of success, souls will attain the success of being fully satisfied.

¹³⁴Nirāśhā sē chārō̃ ōr śhubh āśhāō̃ K|kē dīp jagē̃gē .

¹⁶²From being hopeless, the lamps of pure hopes will ignite everywhere.

¹³⁵Kōī bhī saphaltā hōtī hai tō dīpak tō jagātē haĩ nā  !

¹⁶³When there is any type of success, they ignite lamps, do they not?

¹³⁶Ab viśhva mē̃ āśhāō̃ K|kē dīp jagāō .

¹⁶⁴Now, ignite the lamps of hope in the world.

¹³⁷Her|har ātmā K|kē andar kōī na kōī nirāśhā hai hī , nirāśhāō̃ K|kē kāraṇ parēśhān haĩ , tension mē̃ haĩ .

¹⁶⁵Every soul has one type of hopelessness or another. ¹⁶⁶Because of hopelessness, they are distressed and in tension.

¹³⁸Tō hē avināśhī dīpakō̃ ab āśhāō̃ K|kē dīpakō̃ key|kī dīvālī manāō .

¹⁶⁷Therefore, O imperishable lamps, now celebrate the Diwali of the lamps of hope!

¹³⁹Pahlē sva phir sarv .

¹⁶⁸First yourselves, and then everyone.

¹⁴⁰Sunā  !

¹⁶⁹Did you hear this?

¹⁴¹Bākī bāpdādā bachchō̃ K|kē snēh kō dēkh khuśh haĩ .

¹⁷⁰BapDada is pleased to see the love of you children.

¹⁴²Snēh key|kī subject mē̃ percentage achchhī hai .

¹⁷¹The percentage in the subject of love is good.

¹⁴³Āp itnī mēhnat karkē yahā̃ kyō̃ pahuñchē hō , āpkō kaun lāyā  ? ¹⁴⁴Train lāī , plain|plane lāyā yā snēh lāyā  ?

¹⁷²Why have you arrived here having made so much effort? ¹⁷³What brought you here: Was it the train or the plane? ¹⁷⁴It was love that brought you here.

¹⁴⁵Snēh K|kē plain|plane sē pahuñch gayē hō .

¹⁷⁵You arrived here on the plane of love.

¹⁴⁶Tō snēh mē̃ tō pās|pass hō .

¹⁷⁶So, you have passed in the subject of love.

¹⁴⁷Abhī almighty authority mē̃ master haĩ , ismē̃ pās|pass hōnā , tō yah prakr̥iti , yah māyā , yah saṅskār , sab āpkē dāsī ban jāyēṅgē .

¹⁷⁷You are now masters in being almighty authorities, and so you have passed in that subject. ¹⁷⁸So, these elements, Maya and the sanskars will all become your servants.

¹⁴⁸Her|har ghaṛī intjār karē̃gē mālik kyā order hai  !

¹⁷⁹They will wait for their master’s orders at every moment.

¹⁴⁹Brahmā bāp nē bhī mālik ban andar hī andar aisā sūkṣhma puruṣhārth kiyā jō āpkō patā paṛā , sampann kaisē ban gayā  ?

¹⁸⁰Father Brahma too, as a master, made such internal subtle effort in such a way, that you weren’t even aware of how he became complete.

¹⁵⁰Pañchhī uṛ gayā . ¹⁵¹Piñjṛā khul gayā .

¹⁸¹The cage opened and the bird flew away.

¹⁵²Sākār duniyā K|kē hisāb-kitāb kā , sākār K|kē tan kā piñjṛā khul gayā , pañchhī uṛ gayā .

¹⁸²The cage of karmic accounts of the corporeal world and the physical body opened and the bird flew away.

¹⁵³Abhī brahmā bāp bhī bahut sik va prēm sē bachchō̃ kā jaldī āō , jaldī āō , abhī āō , abhī āō , yah āhvān kar rahē haĩ .

¹⁸³Father Brahma is now also invoking all of you children with a lot of love from the depths of his heart, saying: Come quickly! ¹⁸⁴Come quickly! ¹⁸⁵Come, now! ¹⁸⁶Come, now!

¹⁵⁴Tō paṅkh tō mil gayē haĩ nā  !

¹⁸⁷So you have received wings, have you not?

¹⁵⁵Bas sabhī ēk second mē̃ apnē dil mē̃ yah drill karō , abhī-abhī karō .

¹⁸⁸Now, all of you have to perform this drill in your hearts in a second. ¹⁸⁹Do it right now.

¹⁵⁶Sab saṅkalp samāpt karō , yahī drill karō «  ō bābā mīṭhē bābā , pyārē bābā ham āpkē samān avyakt rūpdhārī banē̃ ki banē̃ .

¹⁹⁰Finish all thoughts. ¹⁹¹Perform the drill: O Baba! ¹⁹²Sweet Baba! ¹⁹³Lovely Baba! ¹⁹⁴We are now about to become those with avyakt forms, just like you, right now.

¹⁵⁷' ' ( bāpdādā nē drill karāī )

¹⁹⁵(Baba conducted drill.)

¹⁵⁸Achchhā - chārō̃ ōr K|kē snēhī sō samarth bachchō̃ kō , chārō̃ ōr K|kē svarājya adhikārī sō viśhva rājya adhikārī bachchō̃ kō , chārō̃ ōr K|kē master almighty authority K|kē seat par set rahnē vālē tīvr puruṣhārthī bachchō̃ kō , sadā mālik ban prakr̥iti kō , saṅskār kō , śhaktiyō̃ kō , guṇō̃ kō order karnē vālē viśhva rājya adhikārī bachchō̃ kō , bāp samān sampūrṇtā kō , sampannatā kō samīp lānē vālē dēśh vidēśh K|kē her|har sthān K|kē kōnē-kōnē K|kē bachchō̃ kō samarth divas kā , bāpdādā kā yādpyār aur namastē .

¹⁹⁶Achcha. ¹⁹⁷To all of you loving and powerful children everywhere, to all the self-sovereign children and so the children who have a right to the world, to all the intense effort-making children everywhere who remain seated on the seat of a master almighty authority, to the world-sovereign children who as their constant masters, order the elements, sanskars, powers and virtues, to those who bring completion and perfection close, like the father, to all of you children in every corner of this land and abroad, BapDada’s love, remembrance and namaste for the day of power.

¹⁵⁹Abhī-abhī bāpdādā kō viśhēṣh kaun yād ā rahā hai  ?

¹⁹⁸Who is BapDada especially remembering right now?

¹⁶⁰Janak bachchī .

¹⁹⁹Child Janak.

¹⁶¹Khās sandēśh bhējā thā ki maĩ sabhā mē̃ hājir avaśhya hūṅgī .

²⁰⁰She sent a special message that she would definitely be present in the gathering.

¹⁶²Tō chāhē london , chāhē America , chāhē Australia , chāhē aphrīkā , chāhē ēśhiyā aur sarv bhārat K|kē her|har dēśh K|kē bachchō̃ kō ēk-ēk kō nām aur viśhēṣhtā sahit yādpyār .

²⁰¹So, whether you are from London, America, Australia, Africa, Asia or the whole of Bharat, to all of you children, love and remembrance personally by name and speciality.

¹⁶³Āpkō tō sammukh yādpyār mil rahā hai nā  !

²⁰²You are all receiving personal love and remembrance, are you not?

¹⁶⁴Achchhā .

²⁰³Achcha.

¹⁶⁵Āj madhuban vālō̃ kō bhī yād kiyā .

²⁰⁴Today, Baba also remembered those from Madhuban.

¹⁶⁶Yah āgē-āgē baiṭhtē haĩ nā .

²⁰⁵They are sitting at the front.

¹⁶⁷Hāth uṭhāō madhuban vālē .

²⁰⁶All of you from Madhuban, raise your hands!

¹⁶⁸Madhuban key|kī sabhī bhujāyē̃ .

²⁰⁷All the arms of Madhuban!

¹⁶⁹Madhuban vālō̃ kō viśhēṣh tyāg kā bhāgya sūkṣhma mē̃ tō prāpt hōtā hai kyōṅki rahtē pāṇḍav bhavan mē̃ , madhuban mē̃ , śhāntivan mē̃ haĩ lēkin milnē vālō̃ kō chance miltā hai , madhuban sākṣhī hōkē dēkhtā rahtā hai .

²⁰⁸All of you from Madhuban especially receive the fortune of your renunciation in a subtle way, because you live in Pandav Bhavan, Madhuban, Shantivan. ²⁰⁹However, those who are to meet Baba receive a chance, whereas those from Madhuban just watch as observers.

¹⁷⁰Lēkin dil par sadā madhuban vālē yād haĩ .

²¹⁰However, Baba always remembers those from Madhuban as those in His heart.

¹⁷¹Ab madhuban sē west|waste kā nām-niśhān samāpt hō .

²¹¹The name and trace of waste in Madhuban should end.

¹⁷²Sēvā mē̃ , sthiti mē̃ sabmē̃ mahān .

²¹²Be great in doing service and in your stage. ²¹³Be great in everything.

¹⁷³Ṭhīk hai nā  !

²¹⁴Is this all right?

¹⁷⁴Madhuban vālō̃ kō bhūltē nahī̃ haĩ lēkin madhuban kō tyāg kā chance dētē haĩ . ¹⁷⁵Achchhā .

²¹⁵Baba doesn’t forget those from Madhuban, but those from Madhuban are given the chance to have renunciation.

¹⁷⁶Vardān  : mastak dvārā santuṣhṭatā K|kē chamak key|kī jhalak dikhānē vālē sākṣhātkārmūrt bhav

²¹⁶Blessing: May you give others a view of the sparkle of contentment on your forehead and become an image that grants visions.

¹⁷⁷Jō sadā santuṣhṭ rahtē haĩ , unkē mastak sē santuṣhṭatā key|kī jhalak sadā chamaktī rahtī hai , unhē̃ kōī bhī udās ātmā yadi dēkh lētī hai tō vah bhī khuśh hō jātī hai , uskī udāsī miṭ jātī hai .

²¹⁷ The sparkle of contentment constantly continues to sparkle on the foreheads of those who constantly stay content. ²¹⁸If any unhappy soul sees them, that soul also becomes happy and their unhappiness finishes.

¹⁷⁸Jinkē pās|pass santuṣhṭatā key|kī khuśhī kā khajānā hai unkē pīchhē svataḥ hī sab ākarṣhit hōtē haĩ .

²¹⁹Everyone is automatically attracted to those who have the treasure of the happiness of contentment.

¹⁷⁹Unkā khuśhī kā chēhrā chaitanya board ban jātā hai jō anēk ātmāō̃ kō banānē vālē kā parichay dētā hai .

²²⁰Their faces of happiness become living boards that give the introduction of the One who made them.

¹⁸⁰Tō aisī santuṣhṭ rahnē aur sarv kō santuṣhṭ karnē vālī santuṣhṭ maṇiyā̃ banō jissē anēkō̃ kō sākṣhātkār hō .

²²¹So, become such jewels of contentment who stay content and make others content, so that many can have visions.

¹⁸¹Slōgan  : chōṭ lagānē vālē kā kām hai chōṭ lagānā aur āpkā kām hai apnē kō bachā lēnā .

²²²Slogan: It is the duty of those who hurt others to hurt and it is your duty to protect yourselves.

¹⁸²Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²²³*** Om Shanti *** Have love for solitude and imbibe unity and concentration.

¹⁸³Jaisē nāriyal tōṛkar udghāṭan kartē hō , ribbon kāṭkar udghāṭan kartē hō , aisē ēkmat , ēkbal , ēk bharōsā aur ēktā key|kī ribbon kāṭō aur phir sarv K|kē santuṣhṭatā , prasannatā kā nāriyal tōṛō .

¹⁸⁴Yah pānī dharnī mē̃ ḍālō phir dēkhō saphaltā kitnī hōtī hai .