मंगलवार 11 फ़रवरी 2025 की दैनिक मुरली

⁰11-02-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰ 11/02/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein bhagwan padhaate hain, tumhaare paas hain gyaan ratna, inheen ratnon ka dhandha tumhein karna hai, tum yahaan gyaan seekhte ho, bhakti nahi''

¹Essence: Sweet children, God is teaching you. ²You have the jewels of this knowledge. ³You have to do business with these jewels. ⁴You study this knowledge, not devotion, here.

²prashn:- manushya drama ki kis wonderful noondh ko bhagwan ki leela samajh uski badaai karte hain?

⁵Question: Which wonderful aspect that is fixed in the drama do human beings believe to be a divine act of God and praise Him for that?

³uttar:- jo jismen bhaavna rakhte, unhein uska saakshaatkaar ho jaata hai to samajhte hain yeh bhagwan ne saakshaatkaar karaaya lekin hota to sab drama anusaar hai।

⁶Answer: When they have a vision of the one they have faith in, they believe that God gave them that vision. ⁷However, everything happens according to the drama.

⁴ek or bhagwan ki badaai karte, doosri or sarvavyaapi kah glaani kar dete hain।

⁸On the one hand, they praise God and, on the other hand, they say that He is omnipresent and thereby defame Him.

⁵om shanti।

⁹Om shanti.

⁶bhagvaanuvaach - bachchon ko yeh to samjhaaya hua hai ki manushya ko va devta ko bhagwan nahin kaha jaata।

¹⁰God speaks. ¹¹It has been explained to you children, that neither human beings nor deities can be God.

⁷gaate bhi hain brahma devtaae namah, vishnu devtaae namah, shankar devtaae namah phir kaha jaata hai shiv parmaatmaae namah।

¹²They chant: Salutations to the deity Brahma, salutations to the deity Vishnu and salutations to the deity Shankar. ¹³Then, they say: Salutations to Shiva, the Supreme Soul.

⁸yeh bhi tum jaante ho shiv ko apna shareer nahin hai।

¹⁴You know that Shiva does not have a body of His own.

⁹mool vatan mein shivbaaba aur saaligraam rehte hain।

¹⁵Shiv Baba and the saligrams live in the incorporeal world.

¹⁰bachche jaante hain ki abhi ham aatmaon ko baap padha rahe hain aur jo bhi satsang hain vaastav mein woh koi sat ka sang hai nahin।

¹⁶You children also know that the Father is teaching us souls. ¹⁷No other gatherings are, in fact, the company (sang) of the Truth (sat).

¹¹baap kehte hain woh to maaya ka sang hai।

¹⁸The Father says: They are the company of Maya.

¹²vahaan aise koi nahin samjhenge ki hamko bhagwan padhaate hain।

¹⁹No one there would understand that God is teaching them.

¹³geeta bhi sunenge to shreekrishna bhagvaanuvaach samjhenge।

²⁰Even when they listen to the Gita, they consider it to be God Shri Krishna speaking.

¹⁴din-pratidin geeta ka abhyaas kam hota jaata hai kyonki apne dharma ko hi nahin jaante।

²¹Day by day, the study of the Gita continues to decrease because they don’t even know their own religion.

¹⁵shreekrishna ke saath to sabhi ka pyaar hai, shreekrishna ko hi jhulaate hain।

²²Everyone loves Shri Krishna; it is Shri Krishna whom they rock in a cradle.

¹⁶ab tum samajhte ho ham jhulaayen kisko?

²³You now understand who it is you rock in a cradle.

¹⁷bachche ko jhulaaya jaata hai, baap ko to jhula na saken।

²⁴A baby can be rocked, but the Father cannot be rocked.

¹⁸tum shivbaaba ko jhulaayenge?

²⁵Would you rock Shiv Baba?

¹⁹woh baalak to bante nahin, punarjanma mein aate nahin।

²⁶He doesn’t become a child. ²⁷He does not come into rebirth.

²⁰woh to bindu hai, unko kya jhulaayenge।

²⁸He is a point. ²⁹How would you rock Him?

²¹shreekrishna ka bahuton ko saakshaatkaar hota hai।

³⁰Many have visions of Shri Krishna.

²²shreekrishna ke mukh mein to saari vishwa hai kyonki vishwa ka maalik bante hain।

³¹The whole world is shown in the mouth of Shri Krishna because he becomes the master of the world.

²³to vishwa roopi maakhan hai।

³²Butter symbolises the world.

²⁴vo jo aapas mein ladte hain woh bhi srishti roopi maakhan ke liye ladte hain।

³³Those who fight amongst themselves also fight for the butter in the form of the world.

²⁵samajhte hain ham jeet pa len।

³⁴They think that they will gain victory.

²⁶shreekrishna ke mukh mein maakhan ka gola dikhaate hain, yeh bhi anek prakaar ke saakshaatkaar hote hain। ²⁷parantu arth kuchh bhi nahin samajhte hain।

³⁵A ball of butter is shown in Shri Krishna’s mouth. ³⁶They have various visions, but they don’t understand the meaning of them at all.

²⁸yahaan tumko saakshaatkaar ka arth samjhaaya jaata hai।

³⁷Here, the meanings of the visions are explained to you.

²⁹manushya samajhte hain hamko bhagwan saakshaatkaar karaate hain।

³⁸Human beings think that God gave them a vision.

³⁰yeh bhi baap samjhaate hain - jisko yaad karte hain, samjho koi shreekrishna ki naudha bhakti karte hain to alpakaal ke liye unki manokaamna poori hoti hai।

³⁹The Father explains: Whomsoever they remember, for instance, if they do intense worship of Shri Krishna, then their desires are temporarily fulfilled.

³¹yeh bhi drama mein noondh hai।

⁴⁰That is also fixed in the drama.

³²aise nahin kahenge ki bhagwan ne saakshaatkaar karaaya।

⁴¹It would not be said that God granted the vision.

³³jo jis bhaavna se jiski pooja karte hain unko woh saakshaatkaar hota hai।

⁴²With whatever faith a person worships someone intensely, so he has a vision of that one.

³⁴yeh drama mein noondh hai।

⁴³That is fixed in the drama.

³⁵yeh to bhagwan ki badaai ki hai ki woh saakshaatkaar karaate hain।

⁴⁴The praise of God is that He grants visions.

³⁶ek taraph itni badaai bhi karte, doosri taraph phir kah dete patthar thikkar mein bhagwan hai।

⁴⁵On the one hand, there is such great praise and, on the other hand, they say that God is in the pebbles and stones.

³⁷kitni andhashraddha ki bhakti karte hain।

⁴⁶They carry out devotion with such blind faith.

³⁸samajhte hain - bas shreekrishna ka saakshaatkaar hua, shreekrishnapuri mein ham zaroor jaayenge।

⁴⁷They think: That’s it. ⁴⁸I've had a vision of Shri Krishna; I will definitely go to the land of Shri Krishna.

³⁹parantu shreekrishnapuri aaye kahaan se?

⁴⁹However, from where did the land of Shri Krishna come?

⁴⁰yeh sab raaz baap tum bachchon ko ab samjhaate hain।

⁵⁰The Father now explains all of these secrets to you children.

⁴¹shreekrishnapuri ki sthaapna ho rahi hai।

⁵¹The land of Shri Krishna is now being established.

⁴²yeh hai kans-puri। ⁴³kans, akaasur, bakaasur, kumbhakran, raavan yeh sab asuron ke naam hain।

⁵²This is the land of Kans (demon – Krishna’s maternal uncle). ⁵³Kansa, Akasur, Bakasur, Kumbhakarna and Ravan are all names of demons.

⁴⁴shaastron mein kya-kya baith likha hai।

⁵⁴They have written such things in the scriptures.

⁴⁵yeh bhi samjhaana hai ki guru do prakaar ke hain।

⁵⁵It also has to be explained that there are two types of guru.

⁴⁶ek hain bhakti maarga ke guru, woh bhakti hi sikhlaate hain।

⁵⁶One type of guru belongs to the path of devotion and he only teaches devotion.

⁴⁷yeh baap to hai gyaan ka saagar, inko satguru kaha jaata hai।

⁵⁷This Father, however, is the Ocean of Knowledge. ⁵⁸He is called the Satguru.

⁴⁸yeh kabhi bhakti nahin sikhlaate, gyaan hi sikhlaate hain।

⁵⁹He never teaches devotion. ⁶⁰He only teaches this knowledge.

⁴⁹manushya to bhakti mein kitna khush hote hain, jhaanjh bajaate hain, banaaras mein tum dekhenge sab devtaaon ke mandir bana diye hain।

⁶¹Human beings become so happy while performing devotion. ⁶²They play tambourines. ⁶³You can see how they have built so many temples to the deities in Benares.

⁵⁰yeh sab hai bhakti maarga ki dukaandaari, bhakti ka dhandha।

⁶⁴They are all shopping stalls; it is the business of devotion.

⁵¹tum bachchon ka dhandha hai gyaan ratnon ka, inko bhi vyaapaar kaha jaata hai।

⁶⁵The business of you children is the jewels of this knowledge. ⁶⁶This too is called a business.

⁵²baap bhi ratnon ka vyaapaari hai।

⁶⁷The Father is also the Jewel Merchant.

⁵³tum samajhte ho yeh ratna kaun se hain!

⁶⁸You understand what jewels these are.

⁵⁴in baaton ko samjhenge vahi jinhonne kalpa pahle samjha hai, doosre samjhenge hi nahin।

⁶⁹Only those who understood this a cycle ago will understand this now. ⁷⁰Others will not understand this at all.

⁵⁵jo bhi bade-bade hain woh pichhaadi mein aakar samjhenge।

⁷¹All the important people will come and understand at the end.

⁵⁶convert bhi hue hain na।

⁷²They too have been converted.

⁵⁷ek raaja janak ki katha sunaate hain।

⁷³People narrate a story about King Janak.

⁵⁸janak phir anujnak bana।

⁷⁴Janak then became Anu Janak (He received liberation-in-life in a second).

⁵⁹jaise koi ka naam shreekrishna hai to kahenge tum anu daivi shreekrishna banenge।

⁷⁵If someone’s name is Shri Krishna, you would say: You will become Anu (the first one), divine Shri Krishna.

⁶⁰kahaan woh sarvagun sampanna shreekrishna, kahaan yeh!

⁷⁶Look where the all-virtuous, complete Shri Krishna is, and then look where this one (Brahma) is.

⁶¹koi ka lakshmi naam hai aur in lakshmi-naaraayan ke aage jaakar mahima gaati hai। ⁶²yeh thode hi samajhti ki inmen aur hamaare mein pharka kyon hua hai?

⁷⁷Someone’s name is Lakshmi and she goes in front of the idols of Lakshmi and Narayan and sings their praise, but she doesn’t understand why there is a difference between her and them.

⁶³abhi tum bachchon ko knowledge mili hai, yeh srishti chakra kaise phirta hai?

⁷⁸You children have now received the knowledge of how this world cycle turns.

⁶⁴tum hi 84 janma lenge।

⁷⁹You will definitely take 84 births.

⁶⁵yeh chakra anek baar phirta aaya hai। ⁶⁶kabhi band nahin ho sakta।

⁸⁰This world cycle has continued to turn innumerable times; it can never stop.

⁶⁷tum is naatak ke andar actors ho।

⁸¹You are actors in this play.

⁶⁸manushya itna zaroor samajhte hain ki ham is naatak mein part bajaane aaye hain। ⁶⁹baaki drama ke aadi-madhya-ant ko nahin jaante।

⁸²Human beings definitely do understand that they have come to play their parts in this play, but they do not know the beginning, middle and end of this drama.

⁷⁰tum bachche jaante ho ham aatmaon ke rahne ka sthaan pare te pare hai।

⁸³You children know that the place of residence of us souls is far beyond everything.

⁷¹vahaan soorya-chaand ki bhi roshni nahin hai।

⁸⁴There, the light of the sun and the moon doesn’t even exist.

⁷²yeh sab samajhne vaale bachche bhi aksar karke saadhaaran gareeb hi bante hain kyonki bhaarat hi sabse saahookaar tha, ab bhaarat hi sabse gareeb bana hai।

⁸⁵The children who understand all of this are usually ordinary and poor. ⁸⁶This is because Bharat was the wealthiest of all and it is Bharat that has become the poorest of all.

⁷³saara khel bhaarat par hai।

⁸⁷The whole play is about Bharat.

⁷⁴bhaarat jaisa paavan khanda aur koi hota nahin।

⁸⁸There is no other land as pure as Bharat was.

⁷⁵paavan duniya mein paavan khanda hota hai, aur koi khanda vahaan hota hi nahin।

⁸⁹In the pure world, there is only the pure land; no other land exists there.

⁷⁶baba ne samjhaaya hai yeh saari duniya ek behad ka island hai। ⁷⁷jaise lanka taapu hai।

⁹⁰Baba has explained that this whole world is an unlimited island, just as Lanka is an island.

⁷⁸dikhaate hain raavan lanka mein rehta tha।

⁹¹They say that Ravan lived in Lanka (Sri Lanka).

⁷⁹abhi tum samajhte ho raavan ka raajya to saari behad ki lanka par hai।

⁹²You now understand that, in fact, the kingdom of Ravan is over the whole of this unlimited island.

⁸⁰yeh saari srishti samudra par khadi hai। ⁸¹yeh taapu hai।

⁹³This whole world is resting on the ocean; it is an island.

⁸²is par raavan ka raajya hai।

⁹⁴Ravan rules over it.

⁸³yeh sab seetaayen raavan ki jel mein hain।

⁹⁵All of these Sitas are in Ravan's jail.

⁸⁴unhonne to had ki kathaayen bana di hain।

⁹⁶They have made up limited stories.

⁸⁵hai yeh saari behad ki baat।

⁹⁷All of these aspects are of the unlimited; it is an unlimited drama.

⁸⁶behad ka naatak hai, usmein hi phir chhote-chhote naatak baith banaaye hain।

⁹⁸Within this drama, they sat and created small plays.

⁸⁷yeh bioscope aadi bhi abhi bane hain, to baap ko bhi samjhaane mein sahaj hota hai।

⁹⁹Those films have been created now, so it is also easy for the Father to explain.

⁸⁸behad ka saara drama tum bachchon ki buddhi mein hai।

¹⁰⁰The whole unlimited drama is in the intellects of you children.

⁸⁹mool vatan, sookshm vatan aur kiski buddhi mein ho na sake।

¹⁰¹The incorporeal world and the subtle region cannot be in the intellect of anyone.

⁹⁰tum jaante ho ham aatmaayen mool vatan ki rahvaasi hain।

¹⁰²You know that we souls are residents of the incorporeal world.

⁹¹devtaayen hain sookshm vatan vaasi, unko pharishta bhi kehte hain।

¹⁰³Those deities are residents of the subtle region; they are also called angels.

⁹²vahaan haddi maans ka pinjada hota nahin।

¹⁰⁴There, no cages (bodies) of flesh and bone exist.

⁹³yeh sookshm vatan ka part bhi thode samay ke liye hai।

¹⁰⁵The part of the subtle region is for a short time.

⁹⁴abhi tum aate-jaate ho phir kabhi nahin jaayenge।

¹⁰⁶You now continue to go and come back (from the subtle region); then, you will never go there again.

⁹⁵tum aatmaayen jab mool vatan se aati ho to via sookshm vatan nahin aati ho, seedhi aati ho।

¹⁰⁷When you souls come down from the original home, you don’t come via the subtle region, you come directly.

⁹⁶abhi via sookshm vatan jaati ho।

¹⁰⁸You now go back via the subtle region.

⁹⁷abhi sookshm vatan ka part hai।

¹⁰⁹The subtle region has a part now.

⁹⁸yeh sab raaz bachchon ko samjhaate hain।

¹¹⁰All of these secrets are explained to you children.

⁹⁹baap jaante hain ki ham aatmaon ko samjha rahe hain।

¹¹¹The Father knows that He is explaining to souls.

¹⁰⁰saadhu-santa aadi koi bhi in baaton ko nahin jaante hain।

¹¹²None of the sages or sannyasis, etc. knows any of these things.

¹⁰¹woh kabhi aisi baaten kar na saken।

¹¹³They can never speak of these things.

¹⁰²baap hi bachchon se baat karte hain।

¹¹⁴The Father speaks to you children.

¹⁰³organs bigar to baat kar na saken।

¹¹⁵Without organs, He would not be able to talk.

¹⁰⁴kehte hain main is shareer ka aadhaar le tum bachchon ko padhaata hoon।

¹¹⁶He says: I take the support of this body and teach you children.

¹⁰⁵tum aatmaon ki drishti bhi baap taraph chali jaati hai।

¹¹⁷The vision of you souls also goes to the Father.

¹⁰⁶yeh hain sab nai baaten।

¹¹⁸All of these aspects are new.

¹⁰⁷niraakaar baap, unka naam hai shivbaaba।

¹¹⁹He is the incorporeal Father. ¹²⁰His name is Shiv Baba.

¹⁰⁸tum aatmaon ka naam to aatma hi hai।

¹²¹The name of you souls is soul, anyway.

¹⁰⁹tumhaare shareer ke naam badalte hain।

¹²²The names of your bodies change.

¹¹⁰manushya kehte hain paramatma naam-roop se nyaara hai, parantu naam to shiv kehte hain na।

¹²³Human beings say that the Supreme Soul is beyond name and form, but they still say that His name is Shiva.

¹¹¹shiv ki pooja bhi karte hain।

¹²⁴They also worship Him.

¹¹²samajhte ek hain, karte doosra hain।

¹²⁵They understand one thing but do something else.

¹¹³abhi tum baap ke naam roop desh kaal ko bhi samajh gaye ho।

¹²⁶You have now also understood the name, form, country and time of the Father.

¹¹⁴tum jaante ho koi bhi cheez naam-roop ke bigar nahin ho sakti hai।

¹²⁷You know that nothing can exist without a name or form.

¹¹⁵yeh bhi badi sookshm samajhne ki baat hai।

¹²⁸This too is a very subtle aspect that has to be understood.

¹¹⁶baap samjhaate hain - gaayan bhi hai second mein jeevanmukti arthaat manushya nar se naaraayan ban sakte hain।

¹²⁹The Father explains: “Liberation in life in a second” has been remembered. ¹³⁰It means that an ordinary human being can become Narayan.

¹¹⁷jabki baap heavenly god father hai, ham unke bachche bane hain to bhi svarga ke maalik thahre।

¹³¹Although we have become the children of Heavenly God, the Father, we would still be considered to be the masters of heaven.

¹¹⁸parantu yeh bhi samajhte nahin hain।

¹³²However, they don’t even understand this.

¹¹⁹baap kehte hain - bachche, tumhaari em object hi yeh hai, nar se naaraayan banna।

¹³³The Father says: Children, your aim and objective is to become like Narayan from humans.

¹²⁰raajayog hai na।

¹³⁴This is Raja Yoga.

¹²¹bahuton ko chaturbhuj ka saakshaatkaar hota hai, isse siddha hai vishnupuri ke ham maalik banne vaale hain।

¹³⁵Many of you have a vision of the four-armed image (of Vishnu). ¹³⁶This proves that they will become the masters of the land of Vishnu.

¹²²tumko maaloom hai - svarga mein bhi lakshmi-naaraayan ke takhta ke pichhaadi vishnu ka chitra rakhte hain arthaat vishnupuri mein inhon ka raajya hai।

¹³⁷You know that, in heaven too, behind the throne of Lakshmi and Narayan, they see the symbol of Vishnu. ¹³⁸It means that their reign is in the land of Vishnu.

¹²³yeh lakshmi-naaraayan vishnupuri ke maalik hain।

¹³⁹That Lakshmi and Narayan are the masters of the land of Vishnu.

¹²⁴woh hai shreekrishnapuri, yeh hai kansapuri।

¹⁴⁰That is the land of Shri Krishna; this is the land of Kans.

¹²⁵draamaanusaar yeh bhi naam rakhe hue hain।

¹⁴¹These names have been given according to the drama.

¹²⁶baap samjhaate hain mera roop bahut sookshm hai। ¹²⁷koi bhi jaan nahin sakte।

¹⁴²The Father explains: My form is very subtle; no one can know it.

¹²⁸kehte hain ki aatma ek star hai parantu phir ling bana dete।

¹⁴³They say that a soul is a star, but they then create a lingam.

¹²⁹nahin to pooja kaise ho।

¹⁴⁴Otherwise, how could they perform worship?

¹³⁰roodra yagya rachte hain to angoothe misal saaligraam banaate hain।

¹⁴⁵When they create a Rudra sacrificial fire, they make saligrams shaped like a thumb (symbol of a soul).

¹³¹doosri taraph unko azab sitaara kehte hain।

¹⁴⁶On the other hand, they say that it is a wonderful star.

¹³²aatma ko dekhne ki bahut koshish karte hain parantu koi bhi dekh nahin sakte।

¹⁴⁷They make every effort to see a soul, but no one can see one.

¹³³raamkrishna, vivekaanand ka bhi dikhaate hain na, usne dekha aatma unse nikal mere mein sama gai।

¹⁴⁸They also speak about Ramakrishna and Vivekananda who said, “I saw that soul emerge from him (Ramakrishna) and merge into myself”.

¹³⁴ab unko kiska saakshaatkaar hua hoga?

¹⁴⁹Now, of whom would he (Vivekananda) have had a vision?

¹³⁵aatma aur paramatma ka roop to ek hi hai।

¹⁵⁰The form of souls and the Supreme Soul is one and the same.

¹³⁶bindi dekha, samajhte kuchh nahin।

¹⁵¹A point (of light) was seen. ¹⁵²They don’t understand anything.

¹³⁷aatma ka saakshaatkaar to koi chaahte nahin। ¹³⁸chaahna rakhte hain ki paramatma ka saakshaatkaar karen।

¹⁵³No one wants to have a vision of a soul; they want to have a vision of God.

¹³⁹woh baitha tha ki guru se paramatma ka saakshaatkaar karen।

¹⁵⁴He (Vivekananda) was sitting with the desire of having a vision of God through the guru.

¹⁴⁰bas, kah diya jyoti thi woh mere mein sama gai।

¹⁵⁵He just said: It was a light; it merged into me.

¹⁴¹ismen hi woh bahut khush ho gaya।

¹⁵⁶He became happy with just that.

¹⁴²samjha yahi paramatma ka roop hai।

¹⁵⁷He thought that that was the form of the Supreme Soul.

¹⁴³guru mein bhaavna rehti hai, bhagwan ke saakshaatkaar ki।

¹⁵⁸Pure feelings are kept by them for their guru in order to receive a vision of God.

¹⁴⁴samajhte kuchh nahin। ¹⁴⁵bhala bhakti maarga mein samjhaaye kaun?

¹⁵⁹They don’t understand anything, but who could explain on the path of devotion?

¹⁴⁶ab baap baith samjhaate hain - jis-jis roop mein jaisi bhaavna rakhte hain, jo shakla dekhte hain, woh saakshaatkaar ho jaata hai।

¹⁶⁰The Father now sits here and explains: In whatever variety of form, to whatever extent you maintain pure feelings for that one, whatever image you look at, that is the vision you would have.

¹⁴⁷jaise ganesh ki bahut pooja karte hain to unka chaitanya roop mein saakshaatkaar ho jaata hai।

¹⁶¹For example, if someone worships Ganesh a great deal, he would see a vision of him in the living form.

¹⁴⁸nahin to unko nishchay kaise ho?

¹⁶²Otherwise, how would his faith be confirmed?

¹⁴⁹tejomay roop dekh samajhte hain ki hamne bhagwan ka saakshaatkaar kiya।

¹⁶³When they see a form of bright light, they think that they are having a vision of God.

¹⁵⁰usmein hi khush ho jaate hain।

¹⁶⁴They just become happy with that.

¹⁵¹yeh sab hai bhakti maarga, utarti kala।

¹⁶⁵All of that belongs to the path of devotion, the descending stage.

¹⁵²pahla janma achha hota hai phir kamti hote-hote ant aa jaata hai।

¹⁶⁶The first birth is good, and then it continues to decrease until it reaches the end.

¹⁵³bachche hi in baaton ko samajhte hain, jinko kalpa pahle gyaan samjhaaya hai unko hi ab samjha rahe hain।

¹⁶⁷Only you children understand these things. ¹⁶⁸This knowledge is now being explained to the same ones who had this knowledge explained to them a cycle ago.

¹⁵⁴kalpa pahle vaale hi aayenge, baaki auron ka to dharma hi alag hai।

¹⁶⁹Only those of a cycle ago will come; the religions of the rest are totally separate.

¹⁵⁵baap samjhaate hain ek-ek chitra mein bhagvaanu-vaach likh do।

¹⁷⁰The Father explains: Write “God speaks" on each and every picture.

¹⁵⁶bada yukti se samjhaana hota hai।

¹⁷¹You need to explain with great wisdom.

¹⁵⁷bhagvaanuvaach hai na - yaadav, kaurav aur paandav kya karat bhaye, uska yeh chitra hai।

¹⁷²God asks: What are the Yadavas, the Pandavas and the Kauravas doing? ¹⁷³This is their picture.

¹⁵⁸poochho - tum bataao apne baap ko jaante ho?

¹⁷⁴Say to them: Tell us, do you know the Father?

¹⁵⁹nahin jaante ho to goya baap se preet nahin hai na, to vipreet buddhi thahre।

¹⁷⁵If you don’t know Him, it means that you have no love for the Father which would mean that you are the ones whose intellects have no love.

¹⁶⁰baap se preet nahin to vinaash ho jaayenge।

¹⁷⁶If they have no love for the Father, they will be destroyed.

¹⁶¹preet buddhi vijayanti, satyamev jayte - inka arth bhi theek hai।

¹⁷⁷A loving intellect is victorious; the Truth wins. ¹⁷⁸The meaning is accurate.

¹⁶²baap ki yaad hi nahin to vijay pa nahin sakte।

¹⁷⁹If you have no remembrance of the Father, you cannot gain victory.

¹⁶³abhi tum siddha kar batlaate ho - geeta shiv bhagwan ne sunaai hai।

¹⁸⁰Now tell them and prove to them that the Gita was spoken by God Shiva.

¹⁶⁴usne hi raajayog sikhaaya, brahma dvaara।

¹⁸¹Only He taught Raja Yoga, through Brahma.

¹⁶⁵yeh to shreekrishna bhagwan ki geeta samajhkar kasam uthaate hain।

¹⁸²Here, (In India) they consider it to be God Shri Krishna’s Gita and take the oath on that.

¹⁶⁶unse poochhna chaahiye - shreekrishna ko haajir-naazir jaanna chaahiye va bhagwan ko?

¹⁸³Ask them: Should you consider Shri Krishna or God to be present here?

¹⁶⁷kehte hain eeshvar ko haajir-naazir jaan sach bolo।

¹⁸⁴They say (witnesses taking the oath): I consider God to be omnipresent and I shall speak the truth.

¹⁶⁸rola ho gaya na।

¹⁸⁵There is confusion, is there not?

¹⁶⁹to kasam bhi jhootha ho jaata।

¹⁸⁶The oath becomes false.

¹⁷⁰service karne vaale bachchon ko gupta nasha rehna chaahiye।

¹⁸⁷The children who do service should have incognito intoxication.

¹⁷¹nashe se samjhaayenge to saphalta hogi।

¹⁸⁸When you explain with intoxication, there will be success.

¹⁷²tumhaari yeh padhaai bhi gupta hai, padhaane vaala bhi gupta hai।

¹⁸⁹Your study is incognito. ¹⁹⁰The One who teaches is also incognito.

¹⁷³tum jaante ho ham nai duniya mein jaakar yeh banenge।

¹⁹¹You know that we will go to a new world and become those.

¹⁷⁴nai duniya sthaapan hoti hai mahaabhaarat ladaai ke baad।

¹⁹²That new world is established after the Mahabharat War.

¹⁷⁵bachchon ko ab knowledge mili hai। ¹⁷⁶woh bhi nambarvaar dhaaran karte hain।

¹⁹³You children have now received this knowledge; it is imbibed numberwise.

¹⁷⁷yog mein bhi nambarvaar rehte hain।

¹⁹⁴You also have yoga numberwise.

¹⁷⁸yeh bhi jaanch rakhni chaahiye - ham kitna yaad mein rehte hain?

¹⁹⁵Each of you should check yourself: How much do I stay in remembrance?

¹⁷⁹baap kehte hain yeh abhi tumhaara purooshaartha bhavishya 21 janmon ke liye ho jaayega।

¹⁹⁶The Father says: The results of these efforts that you make now will last for 21 births.

¹⁸⁰abhi fail hue to kalpa-kalpaantar fail hote rahenge, oonch pad nahin pa sakenge।

¹⁹⁷If you fail now, you will continue to fail for cycle after cycle; you will not be able to attain a high status.

¹⁸¹purooshaartha karna chaahiye oonch pad paane ka।

¹⁹⁸You should endeavour to claim a high status.

¹⁸²aise bhi kai centres par aate hain jo vikaar mein jaate rehte hain aur phir centres par aate rehte hain।

¹⁹⁹Some go to a centre but also continue to indulge in vice. ²⁰⁰Such souls continue to go to a centre.

¹⁸³samajhte hain eeshvar to sab dekhta hai, jaanta hai।

²⁰¹They believe that God sees everything and that He knows anyway.

¹⁸⁴ab baap ko kya padi hai jo yeh baith dekhega।

²⁰²Now, why would the Father bother to sit and watch that?

¹⁸⁵tum jhooth bolenge, vikarma karenge to apna hi nuksaan karenge।

²⁰³If you lie and carry out vicious acts, you bring about a loss for yourselves.

¹⁸⁶yeh to tum bhi samajhte ho, kaala munh karta hoon to oonch pad pa nahin sakoonga।

²⁰⁴You also understand that if you dirty your face, you can’t claim a high status.

¹⁸⁷so baap ne jaana to bhi baat to ek hi hui।

²⁰⁵Whether the Father knows it or not, it is the same thing.

¹⁸⁸unko kya darkaar padi hai।

²⁰⁶Why should He be concerned?

¹⁸⁹apni dil khaani chaahiye - main aisa karma karne se durgati ko paaoonga।

²⁰⁷Your conscience should bite you: By performing such acts, I will attain degradation.

¹⁹⁰baba kyon bataave?

²⁰⁸Why should Baba tell you?

¹⁹¹haan, drama mein hai to batlaate bhi hain।

²⁰⁹Yes, if it is in the drama, He also tells you.

¹⁹²baba se chhipaana goya apni satyaanaash karna hai।

²¹⁰To hide it from Baba means to destroy the truth in oneself.

¹⁹³paavan banne ke liye baap ko yaad karna hai, tumko yahi phurna rehna chaahiye ki ham achhi reeti padhkar oonch pad paaven।

²¹¹In order to become pure, you have to remember the Father. ²¹²Just be concerned about studying well and attaining a high status.

¹⁹⁴koi mara va jiya, unka phurna nahin।

²¹³Don’t be concerned about whether someone lives or dies.

¹⁹⁵phurna (phikra) rakhna hai ki baap se varsa kaise leven?

²¹⁴Only be concerned about how to attain the inheritance from the Father.

¹⁹⁶to kisko bhi thode mein samjhaana hai।

²¹⁵Therefore, you have to explain to anyone in brief.

¹⁹⁷achha।

²¹⁶Achcha.

¹⁹⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹roohaani baap ki roohaani bachchon ko namaste।

²¹⁸The spiritual Father says namaste to you spiritual children.

²⁰⁰dhaarna ke liye mukhya saar:-

²¹⁹Essence for dharna:

²⁰¹1) gupta nashe mein rahkar service karni hai।

²²⁰ 1. Remain in incognito intoxication and do service.

²⁰²aisa koi karma nahin karna hai jo dil khaati rahe।

²²¹Don’t carry out any act that would make your conscience bite you.

²⁰³apni jaanch karni hai ki ham kitna yaad mein rehte hain?

²²²Check yourself: How long do I stay in remembrance?

²⁰⁴2) sada yahi phikra rahe ki ham achhi reeti padhkar oonch pad paayen।

²²³ 2. Be constantly concerned about studying well and attaining a high status.

²⁰⁵koi bhi vikarma karke, jhooth bolkar apna nuksaan nahin karna hai।

²²⁴Do not cause a loss for yourself by lying or performing any vicious act.

²⁰⁶vardaan:- manamnaabhav ke mahaamantra dvaara sarva duhkhon se paar rahne vaale sada sukh swaroop bhav

²²⁵Blessing: May you constantly be an embodiment of happiness and remain beyond all sorrow with the great mantra of “Manmanabhav”.

²⁰⁷jab kisi bhi prakaar ka duhkh aaye to mantra le lo jisse duhkh bhaag jaayega।

²²⁶ When any type of sorrow comes, use the great mantra that makes all sorrow run away.

²⁰⁸svapna mein bhi jara bhi duhkh ka anubhav na ho, tan beemaar ho jaae, dhan neeche oopar ho jaae, kuchh bhi ho lekin duhkh ki lahar andar nahin aani chaahiye।

²²⁷Do not let yourself experience the slightest sorrow, even in your dreams. ²²⁸Even if your body becomes ill, or there is some fluctuation in money, no matter what happens, do not let any waves of sorrow enter you.

²⁰⁹jaise saagar mein lahren aati hain aur chali jaati hain lekin jinhen un lahron mein lahraana aata hai woh usmein sukh ka anubhav karte hain, lahar ko jump dekar aise cross karte hain, jaise khel kar rahe hain।

²²⁹Waves come and go in an ocean, but those who know how to surf in these waves experience happiness in that. ²³⁰They jump and go through the waves, as though they are playing a game.

²¹⁰to saagar ke bachche sukh swaroop ho, duhkh ki lahar bhi na aaye।

²³¹So, as you are the children of the Ocean, embodiments of happiness, do not allow waves of sorrow to come.

²¹¹slogan:- har sankalp mein dridhta ki visheshta ko practical mein laao to pratyakshata ho jaayegi।

²³²Slogan: Put the speciality of determination into every thought in a practical way and revelation will then take place.

²³³*** Om Shanti ***

²¹²avyakt ishaareh ekaantapriy bano ekta aur ekaagrata ko apnaao

²³⁴Have love for solitude and imbibe unity and concentration.

²¹³sva unnati mein, seva ki unnati mein ek ne kaha, doosre ne haan ji kiya, aise sada ekta aur dridhta se badhte chalo।

²³⁵In self-progress and progress in service, one says something and the other accepts by saying “Ha ji”. ²³⁶Continue to increase unity and determination in this way.

²¹⁴jaise daadiyon ki ekta aur dridhta ka sangathan pakka hai, aise aadi seva ke ratnon ka sangathan pakka ho, iski bahut-bahut aavashyakta hai।

²³⁷Just as a gathering of Dadis is strong in their unity and determination, so a gathering of old serviceable jewels should be strong in the same way. ²³⁸There is a great need of this.