मंगलवार 11 फ़रवरी 2025 की दैनिक मुरली

⁰11-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ bhagvān paṛhātē haĩ , tumhārē pās|pass haĩ gyān ratna , inhī̃ ratnō̃ kā dhandhā tumhē̃ karnā hai , tum yahā̃ gyān sīkhtē hō , bhakti nahī ' '

¹Essence: Sweet children, God is teaching you. ²You have the jewels of this knowledge. ³You have to do business with these jewels. ⁴You study this knowledge, not devotion, here.

²Praśhna  : manuṣhya drama key|kī kis wonderful nūndh kō bhagvān key|kī līlā samajh uskī baṛāī kartē haĩ  ?

⁵Question: Which wonderful aspect that is fixed in the drama do human beings believe to be a divine act of God and praise Him for that?

³Uttar  : jō jismē̃ bhāvnā rakhtē , unhē̃ uskā sākṣhātkār hō jātā hai tō samajhtē haĩ yah bhagvān nē sākṣhātkār karāyā lēkin hōtā tō sab drama anusār hai .

⁶Answer: When they have a vision of the one they have faith in, they believe that God gave them that vision. ⁷However, everything happens according to the drama.

⁴Ēk ōr bhagvān key|kī baṛāī kartē , dūsrī ōr sarvavyāpī kah glāni kar dētē haĩ .

⁸On the one hand, they praise God and, on the other hand, they say that He is omnipresent and thereby defame Him.

⁵Ōm śhānti .

⁹Om shanti.

⁶Bhagvānuvāch - bachchō̃ kō yah tō samjhāyā huā hai ki manuṣhya kō vā dēvtā kō bhagvān nahī̃ kahā jātā .

¹⁰God speaks. ¹¹It has been explained to you children, that neither human beings nor deities can be God.

⁷Gātē bhī haĩ brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ , śhaṅkar dēvtāē namaḥ phir kahā jātā hai śhiv paramātmāē namaḥ .

¹²They chant: Salutations to the deity Brahma, salutations to the deity Vishnu and salutations to the deity Shankar. ¹³Then, they say: Salutations to Shiva, the Supreme Soul.

⁸Yah bhī tum jāntē hō śhiv kō apnā śharīr nahī̃ hai .

¹⁴You know that Shiva does not have a body of His own.

⁹Mūlvatan mē̃ śhivbābā aur sāligrām rahtē haĩ .

¹⁵Shiv Baba and the saligrams live in the incorporeal world.

¹⁰Bachchē jāntē haĩ ki abhī ham ātmāō̃ kō bāp paṛhā rahē haĩ aur jō bhī satsaṅg haĩ vāstav mē̃ vah kōī sat kā saṅg hai nahī̃ .

¹⁶You children also know that the Father is teaching us souls. ¹⁷No other gatherings are, in fact, the company (sang) of the Truth (sat).

¹¹Bāp kahtē haĩ vah tō māyā kā saṅg hai .

¹⁸The Father says: They are the company of Maya.

¹²Vahā̃ aisē kōī nahī̃ samajhē̃gē ki hamkō bhagvān paṛhātē haĩ .

¹⁹No one there would understand that God is teaching them.

¹³Gītā bhī sunē̃gē tō śhrīkr̥iṣhṇa bhagvānuvāch samajhē̃gē .

²⁰Even when they listen to the Gita, they consider it to be God Shri Krishna speaking.

¹⁴Din-pratidin gītā kā abhyās kam hōtā jātā hai kyōṅki apnē dharm kō hī nahī̃ jāntē .

²¹Day by day, the study of the Gita continues to decrease because they don’t even know their own religion.

¹⁵Śhrīkr̥iṣhṇa kē sāth tō sabhī kā pyār hai , śhrīkr̥iṣhṇa kō hī jhulātē haĩ .

²²Everyone loves Shri Krishna; it is Shri Krishna whom they rock in a cradle.

¹⁶Ab tum samajhtē hō ham jhulāyē̃ kiskō  ?

²³You now understand who it is you rock in a cradle.

¹⁷Bachchē kō jhulāyā jātā hai , bāp kō tō jhulā na sakē̃ .

²⁴A baby can be rocked, but the Father cannot be rocked.

¹⁸Tum śhivbābā kō jhulāyēṅgē  ?

²⁵Would you rock Shiv Baba?

¹⁹Vah bālak tō bantē nahī̃ , punarjanma mē̃ ātē nahī̃ .

²⁶He doesn’t become a child. ²⁷He does not come into rebirth.

²⁰Vah tō bindu hai , unkō kyā jhulāyēṅgē .

²⁸He is a point. ²⁹How would you rock Him?

²¹Śhrīkr̥iṣhṇa kā bahutō̃ kō sākṣhātkār hōtā hai .

³⁰Many have visions of Shri Krishna.

²²Śhrīkr̥iṣhṇa K|kē mukh mē̃ tō sārī viśhva hai kyōṅki viśhva kā mālik bantē haĩ .

³¹The whole world is shown in the mouth of Shri Krishna because he becomes the master of the world.

²³Tō viśhva rūpī mākhan hai .

³²Butter symbolises the world.

²⁴Vō jō āpas mē̃ laṛtē haĩ vah bhī sr̥iṣhṭi rūpī mākhan kē liē laṛtē haĩ .

³³Those who fight amongst themselves also fight for the butter in the form of the world.

²⁵Samajhtē haĩ ham jīt pā lē̃ .

³⁴They think that they will gain victory.

²⁶Śhrīkr̥iṣhṇa K|kē mukh mē̃ mākhan kā gōlā dikhātē haĩ , yah bhī anēk prakār K|kē sākṣhātkār hōtē haĩ . ²⁷Parantu arth|earth kuchh bhī nahī̃ samajhtē haĩ .

³⁵A ball of butter is shown in Shri Krishna’s mouth. ³⁶They have various visions, but they don’t understand the meaning of them at all.

²⁸Yahā̃ tumkō sākṣhātkār kā arth|earth samjhāyā jātā hai .

³⁷Here, the meanings of the visions are explained to you.

²⁹Manuṣhya samajhtē haĩ hamkō bhagvān sākṣhātkār karātē haĩ .

³⁸Human beings think that God gave them a vision.

³⁰Yah bhī bāp samjhātē haĩ - jiskō yād kartē haĩ , samjhō kōī śhrīkr̥iṣhṇa key|kī naudhā bhakti kartē haĩ tō alpkāl kē liē unkī manōkāmanā pūrī hōtī hai .

³⁹The Father explains: Whomsoever they remember, for instance, if they do intense worship of Shri Krishna, then their desires are temporarily fulfilled.

³¹Yah bhī drama mē̃ nūndh hai .

⁴⁰That is also fixed in the drama.

³²Aisē nahī̃ kahē̃gē ki bhagvān nē sākṣhātkār karāyā .

⁴¹It would not be said that God granted the vision.

³³Jō jis bhāvnā sē jiskī pūjā kartē haĩ unkō vah sākṣhātkār hōtā hai .

⁴²With whatever faith a person worships someone intensely, so he has a vision of that one.

³⁴Yah drama mē̃ nūndh hai .

⁴³That is fixed in the drama.

³⁵Yah tō bhagvān key|kī baṛāī kī hai ki vah sākṣhātkār karātē haĩ .

⁴⁴The praise of God is that He grants visions.

³⁶Ēk taraph itnī baṛāī bhī kartē , dūsrī taraph phir kah dētē patthar ṭhikkar mē̃ bhagvān hai .

⁴⁵On the one hand, there is such great praise and, on the other hand, they say that God is in the pebbles and stones.

³⁷Kitnī andhaśhraddhā key|kī bhakti kartē haĩ .

⁴⁶They carry out devotion with such blind faith.

³⁸Samajhtē haĩ - bas śhrīkr̥iṣhṇa kā sākṣhātkār huā , śhrīkr̥iṣhṇapurī mē̃ ham jarūr jāyēṅgē .

⁴⁷They think: That’s it. ⁴⁸I've had a vision of Shri Krishna; I will definitely go to the land of Shri Krishna.

³⁹Parantu śhrīkr̥iṣhṇapurī āyē kahā̃ sē  ?

⁴⁹However, from where did the land of Shri Krishna come?

⁴⁰Yah sab rāz bāp tum bachchō̃ kō ab samjhātē haĩ .

⁵⁰The Father now explains all of these secrets to you children.

⁴¹Śhrīkr̥iṣhṇapurī key|kī sthāpanā hō rahī hai .

⁵¹The land of Shri Krishna is now being established.

⁴²Yah hai kans-purī . ⁴³Kaṅs , akāsur , bakāsur , kumbhakaraṇ , rāvaṇ yah sab asurō̃ K|kē nām haĩ .

⁵²This is the land of Kans (demon – Krishna’s maternal uncle). ⁵³Kansa, Akasur, Bakasur, Kumbhakarna and Ravan are all names of demons.

⁴⁴Śhāstrō̃ mē̃ kyā-kyā baiṭh likhā hai .

⁵⁴They have written such things in the scriptures.

⁴⁵Yah bhī samjhānā hai ki gurū dō prakār K|kē haĩ .

⁵⁵It also has to be explained that there are two types of guru.

⁴⁶Ēk haĩ bhakti mārg K|kē gurū , vah bhakti hī sikhlātē haĩ .

⁵⁶One type of guru belongs to the path of devotion and he only teaches devotion.

⁴⁷Yah bāp tō hai gyān kā sāgar , inkō satgurū kahā jātā hai .

⁵⁷This Father, however, is the Ocean of Knowledge. ⁵⁸He is called the Satguru.

⁴⁸Yah kabhī bhakti nahī̃ sikhlātē , gyān hī sikhlātē haĩ .

⁵⁹He never teaches devotion. ⁶⁰He only teaches this knowledge.

⁴⁹Manuṣhya tō bhakti mē̃ kitnā khuśh hōtē haĩ , jhāñjh bajātē haĩ , banāras mē̃ tum dēkhē̃gē sab dēvtāō̃ K|kē mandir banā diyē haĩ .

⁶¹Human beings become so happy while performing devotion. ⁶²They play tambourines. ⁶³You can see how they have built so many temples to the deities in Benares.

⁵⁰Yah sab hai bhakti mārg key|kī dukāndārī , bhakti kā dhandhā .

⁶⁴They are all shopping stalls; it is the business of devotion.

⁵¹Tum bachchō̃ kā dhandhā hai gyān ratnō̃ kā , inkō bhī vyāpār kahā jātā hai .

⁶⁵The business of you children is the jewels of this knowledge. ⁶⁶This too is called a business.

⁵²Bāp bhī ratnō̃ kā vyāpārī hai .

⁶⁷The Father is also the Jewel Merchant.

⁵³Tum samajhtē hō yah ratna kaun sē haĩ  !

⁶⁸You understand what jewels these are.

⁵⁴In bātō̃ kō samajhē̃gē vahī jinhōnnē kalp pahlē samjhā hai , dūsrē samajhē̃gē hī nahī̃ .

⁶⁹Only those who understood this a cycle ago will understand this now. ⁷⁰Others will not understand this at all.

⁵⁵Jō bhī baṛē-baṛē haĩ vah pichhāṛī mē̃ ākar samajhē̃gē .

⁷¹All the important people will come and understand at the end.

⁵⁶Convert bhī huē haĩ nā .

⁷²They too have been converted.

⁵⁷Ēk rājā janak key|kī kathā sunātē haĩ .

⁷³People narrate a story about King Janak.

⁵⁸Janak phir anujanak banā .

⁷⁴Janak then became Anu Janak (He received liberation-in-life in a second).

⁵⁹Jaisē kōī kā nām śhrīkr̥iṣhṇa hai tō kahē̃gē tum anu daivī śhrīkr̥iṣhṇa banē̃gē .

⁷⁵If someone’s name is Shri Krishna, you would say: You will become Anu (the first one), divine Shri Krishna.

⁶⁰Kahā̃ vah sarvguṇ sampann śhrīkr̥iṣhṇa , kahā̃ yah  !

⁷⁶Look where the all-virtuous, complete Shri Krishna is, and then look where this one (Brahma) is.

⁶¹Kōī kā lakṣhmī nām hai aur in lakṣhmī-nārāyaṇ kē āgē jākar mahimā gātī hai . ⁶²Yah thōṛēhī samajhtī ki inmē̃ aur hamārē mē̃ phark kyō̃ huā hai  ?

⁷⁷Someone’s name is Lakshmi and she goes in front of the idols of Lakshmi and Narayan and sings their praise, but she doesn’t understand why there is a difference between her and them.

⁶³Abhī tum bachchō̃ kō knowledge milī hai , yah sr̥iṣhṭi chakra kaisē phirtā hai  ?

⁷⁸You children have now received the knowledge of how this world cycle turns.

⁶⁴Tum hī 84 janma lē̃gē .

⁷⁹You will definitely take 84 births.

⁶⁵Yah chakra anēk bār phirtā āyā hai . ⁶⁶Kabhī band nahī̃ hō saktā .

⁸⁰This world cycle has continued to turn innumerable times; it can never stop.

⁶⁷Tum is nāṭak K|kē andar actors hō .

⁸¹You are actors in this play.

⁶⁸Manuṣhya itnā jarūr samajhtē haĩ ki ham is nāṭak mē̃ part bajānē āyē haĩ . ⁶⁹Bākī drama K|kē ādi-madhy-ant kō nahī̃ jāntē .

⁸²Human beings definitely do understand that they have come to play their parts in this play, but they do not know the beginning, middle and end of this drama.

⁷⁰Tum bachchē jāntē hō ham ātmāō̃ K|kē rahnē kā sthān parē tē parē hai .

⁸³You children know that the place of residence of us souls is far beyond everything.

⁷¹Vahā̃ sūrya-chānd key|kī bhī rōśhnī nahī̃ hai .

⁸⁴There, the light of the sun and the moon doesn’t even exist.

⁷²Yah sab samajhnē vālē bachchē bhī aksar karkē sādhāraṇ garīb hī bantē haĩ kyōṅki bhārat hī sabsē sāhūkār thā , ab bhārat hī sabsē garīb banā hai .

⁸⁵The children who understand all of this are usually ordinary and poor. ⁸⁶This is because Bharat was the wealthiest of all and it is Bharat that has become the poorest of all.

⁷³Sārā khēl bhārat par hai .

⁸⁷The whole play is about Bharat.

⁷⁴Bhārat jaisā pāvan khaṇḍ aur kōī hōtā nahī̃ .

⁸⁸There is no other land as pure as Bharat was.

⁷⁵Pāvan duniyā mē̃ pāvan khaṇḍ hōtā hai , aur kōī khaṇḍ vahā̃ hōtā hī nahī̃ .

⁸⁹In the pure world, there is only the pure land; no other land exists there.

⁷⁶Bābā nē samjhāyā hai yah sārī duniyā ēk bēhad kā island hai . ⁷⁷Jaisē laṅkā ṭāpū hai .

⁹⁰Baba has explained that this whole world is an unlimited island, just as Lanka is an island.

⁷⁸Dikhātē haĩ rāvaṇ laṅkā mē̃ rahtā thā .

⁹¹They say that Ravan lived in Lanka (Sri Lanka).

⁷⁹Abhī tum samajhtē hō rāvaṇ kā rājya tō sārī bēhad key|kī laṅkā par hai .

⁹²You now understand that, in fact, the kingdom of Ravan is over the whole of this unlimited island.

⁸⁰Yah sārī sr̥iṣhṭi samudra par khaṛī hai . ⁸¹Yah ṭāpū hai .

⁹³This whole world is resting on the ocean; it is an island.

⁸²Is par rāvaṇ kā rājya hai .

⁹⁴Ravan rules over it.

⁸³Yah sab sītāyē̃ rāvaṇ key|kī jēl mē̃ haĩ .

⁹⁵All of these Sitas are in Ravan's jail.

⁸⁴Unhōnnē tō had key|kī kathāyē̃ banā dī haĩ .

⁹⁶They have made up limited stories.

⁸⁵Hai yah sārī bēhad key|kī bāt .

⁹⁷All of these aspects are of the unlimited; it is an unlimited drama.

⁸⁶Bēhad kā nāṭak hai , usmē̃ hī phir chhōṭē-chhōṭē nāṭak baiṭh banāyē haĩ .

⁹⁸Within this drama, they sat and created small plays.

⁸⁷Yah bioscope ādi bhī abhī banē haĩ , tō bāp kō bhī samjhānē mē̃ sahaj hōtā hai .

⁹⁹Those films have been created now, so it is also easy for the Father to explain.

⁸⁸Bēhad kā sārā drama tum bachchō̃ key|kī buddhi mē̃ hai .

¹⁰⁰The whole unlimited drama is in the intellects of you children.

⁸⁹Mūlvatan , sūkṣhmavatan aur kiskī buddhi mē̃ hō na sakē .

¹⁰¹The incorporeal world and the subtle region cannot be in the intellect of anyone.

⁹⁰Tum jāntē hō ham ātmāyē̃ mūlvatan key|kī rahvāsī haĩ .

¹⁰²You know that we souls are residents of the incorporeal world.

⁹¹Dēvtāyē̃ haĩ sūkṣhmavatan vāsī , unkō phariśhtā bhī kahtē haĩ .

¹⁰³Those deities are residents of the subtle region; they are also called angels.

⁹²Vahā̃ haḍḍī māns kā piñjṛā hōtā nahī̃ .

¹⁰⁴There, no cages (bodies) of flesh and bone exist.

⁹³Yah sūkṣhmavatan kā part bhī thōṛē samay kē liē hai .

¹⁰⁵The part of the subtle region is for a short time.

⁹⁴Abhī tum ātē-jātē hō phir kabhī nahī̃ jāyēṅgē .

¹⁰⁶You now continue to go and come back (from the subtle region); then, you will never go there again.

⁹⁵Tum ātmāyē̃ jab mūlvatan sē ātī hō tō via sūkṣhmavatan nahī̃ ātī hō , sīdhī ātī hō .

¹⁰⁷When you souls come down from the original home, you don’t come via the subtle region, you come directly.

⁹⁶Abhī via sūkṣhmavatan jātī hō .

¹⁰⁸You now go back via the subtle region.

⁹⁷Abhī sūkṣhmavatan kā part hai .

¹⁰⁹The subtle region has a part now.

⁹⁸Yah sab rāz bachchō̃ kō samjhātē haĩ .

¹¹⁰All of these secrets are explained to you children.

⁹⁹Bāp jāntē haĩ ki ham ātmāō̃ kō samjhā rahē haĩ .

¹¹¹The Father knows that He is explaining to souls.

¹⁰⁰Sādhū-santa ādi kōī bhī in bātō̃ kō nahī̃ jāntē haĩ .

¹¹²None of the sages or sannyasis, etc. knows any of these things.

¹⁰¹Vah kabhī aisī bātē̃ kar na sakē̃ .

¹¹³They can never speak of these things.

¹⁰²Bāp hī bachchō̃ sē bāt kartē haĩ .

¹¹⁴The Father speaks to you children.

¹⁰³Organs bigar tō bāt kar na sakē̃ .

¹¹⁵Without organs, He would not be able to talk.

¹⁰⁴Kahtē haĩ maĩ is śharīr kā ādhār lē tum bachchō̃ kō paṛhātā hū̃ .

¹¹⁶He says: I take the support of this body and teach you children.

¹⁰⁵Tum ātmāō̃ key|kī dr̥iṣhṭi bhī bāp taraph chalī jātī hai .

¹¹⁷The vision of you souls also goes to the Father.

¹⁰⁶Yah haĩ sab naī bātē̃ .

¹¹⁸All of these aspects are new.

¹⁰⁷Nirākār bāp , unkā nām hai śhivbābā .

¹¹⁹He is the incorporeal Father. ¹²⁰His name is Shiv Baba.

¹⁰⁸Tum ātmāō̃ kā nām tō ātmā hī hai .

¹²¹The name of you souls is soul, anyway.

¹⁰⁹Tumhārē śharīr K|kē nām badaltē haĩ .

¹²²The names of your bodies change.

¹¹⁰Manuṣhya kahtē haĩ paramātmā nām-rūp sē nyārā hai , parantu nām tō śhiv kahtē haĩ nā .

¹²³Human beings say that the Supreme Soul is beyond name and form, but they still say that His name is Shiva.

¹¹¹Śhiv key|kī pūjā bhī kartē haĩ .

¹²⁴They also worship Him.

¹¹²Samajhtē ēk haĩ , kartē dūsrā haĩ .

¹²⁵They understand one thing but do something else.

¹¹³Abhī tum bāp K|kē nām rūp dēśh kāl kō bhī samajh gayē hō .

¹²⁶You have now also understood the name, form, country and time of the Father.

¹¹⁴Tum jāntē hō kōī bhī chīz nām-rūp K|kē bigar nahī̃ hō saktī hai .

¹²⁷You know that nothing can exist without a name or form.

¹¹⁵Yah bhī baṛī sūkṣhma samajhnē key|kī bāt hai .

¹²⁸This too is a very subtle aspect that has to be understood.

¹¹⁶Bāp samjhātē haĩ - gāyan bhī hai second mē̃ jīvanmukti arthāt manuṣhya nar sē nārāyaṇ ban saktē haĩ .

¹²⁹The Father explains: “Liberation in life in a second” has been remembered. ¹³⁰It means that an ordinary human being can become Narayan.

¹¹⁷Jabki bāp heavenly god father hai , ham unkē bachchē banē haĩ tō bhī svarg K|kē mālik ṭhaharē .

¹³¹Although we have become the children of Heavenly God, the Father, we would still be considered to be the masters of heaven.

¹¹⁸Parantu yah bhī samajhtē nahī̃ haĩ .

¹³²However, they don’t even understand this.

¹¹⁹Bāp kahtē haĩ - bachchē , tumhārī aim object hī yah hai , nar sē nārāyaṇ bannā .

¹³³The Father says: Children, your aim and objective is to become like Narayan from humans.

¹²⁰Rājyōg hai nā .

¹³⁴This is Raja Yoga.

¹²¹Bahutō̃ kō chaturbhuj kā sākṣhātkār hōtā hai , issē siddha hai viṣhṇupurī K|kē ham mālik bannē vālē haĩ .

¹³⁵Many of you have a vision of the four-armed image (of Vishnu). ¹³⁶This proves that they will become the masters of the land of Vishnu.

¹²²Tumkō mālūm hai - svarg mē̃ bhī lakṣhmī-nārāyaṇ K|kē takht K|kē pichhāṛī viṣhṇu kā chitra rakhtē haĩ arthāt viṣhṇupurī mē̃ inhō̃ kā rājya hai .

¹³⁷You know that, in heaven too, behind the throne of Lakshmi and Narayan, they see the symbol of Vishnu. ¹³⁸It means that their reign is in the land of Vishnu.

¹²³Yah lakṣhmī-nārāyaṇ viṣhṇupurī K|kē mālik haĩ .

¹³⁹That Lakshmi and Narayan are the masters of the land of Vishnu.

¹²⁴Vah hai śhrīkr̥iṣhṇapurī , yah hai kanspurī .

¹⁴⁰That is the land of Shri Krishna; this is the land of Kans.

¹²⁵Ḍrāmānusār yah bhī nām rakhē huē haĩ .

¹⁴¹These names have been given according to the drama.

¹²⁶Bāp samjhātē haĩ mērā rūp bahut sūkṣhma hai . ¹²⁷Kōī bhī jān nahī̃ saktē .

¹⁴²The Father explains: My form is very subtle; no one can know it.

¹²⁸Kahtē haĩ ki ātmā ēk star hai parantu phir liṅg banā dētē .

¹⁴³They say that a soul is a star, but they then create a lingam.

¹²⁹Nahī̃ tō pūjā kaisē hō .

¹⁴⁴Otherwise, how could they perform worship?

¹³⁰Rūdra yagya rachtē haĩ tō aṅgūṭhē misal sāligrām banātē haĩ .

¹⁴⁵When they create a Rudra sacrificial fire, they make saligrams shaped like a thumb (symbol of a soul).

¹³¹Dūsrī taraph unkō azab sitārā kahtē haĩ .

¹⁴⁶On the other hand, they say that it is a wonderful star.

¹³²Ātmā kō dēkhnē key|kī bahut kōśhiśh kartē haĩ parantu kōī bhī dēkh nahī̃ saktē .

¹⁴⁷They make every effort to see a soul, but no one can see one.

¹³³Rāmakr̥iṣhṇa , vivēkānand kā bhī dikhātē haĩ nā , usnē dēkhā ātmā unsē nikal mērē mē̃ samā gaī .

¹⁴⁸They also speak about Ramakrishna and Vivekananda who said, “I saw that soul emerge from him (Ramakrishna) and merge into myself”.

¹³⁴Ab unkō kiskā sākṣhātkār huā hōgā  ?

¹⁴⁹Now, of whom would he (Vivekananda) have had a vision?

¹³⁵Ātmā aur paramātmā kā rūp tō ēk hī hai .

¹⁵⁰The form of souls and the Supreme Soul is one and the same.

¹³⁶Bindī dēkhā , samajhtē kuchh nahī̃ .

¹⁵¹A point (of light) was seen. ¹⁵²They don’t understand anything.

¹³⁷Ātmā kā sākṣhātkār tō kōī chāhtē nahī̃ . ¹³⁸Chāhnā rakhtē haĩ ki paramātmā kā sākṣhātkār karē̃ .

¹⁵³No one wants to have a vision of a soul; they want to have a vision of God.

¹³⁹Vah baiṭhā thā ki gurū sē paramātmā kā sākṣhātkār karē̃ .

¹⁵⁴He (Vivekananda) was sitting with the desire of having a vision of God through the guru.

¹⁴⁰Bas , kah diyā jyōti thī vah mērē mē̃ samā gaī .

¹⁵⁵He just said: It was a light; it merged into me.

¹⁴¹Ismē̃ hī vah bahut khuśh hō gayā .

¹⁵⁶He became happy with just that.

¹⁴²Samjhā yahī paramātmā kā rūp hai .

¹⁵⁷He thought that that was the form of the Supreme Soul.

¹⁴³Gurū mē̃ bhāvnā rahtī hai , bhagvān K|kē sākṣhātkār key|kī .

¹⁵⁸Pure feelings are kept by them for their guru in order to receive a vision of God.

¹⁴⁴Samajhtē kuchh nahī̃ . ¹⁴⁵Bhalā bhakti mārg mē̃ samjhāyē kaun  ?

¹⁵⁹They don’t understand anything, but who could explain on the path of devotion?

¹⁴⁶Ab bāp baiṭh samjhātē haĩ - jis-jis rūp mē̃ jaisī bhāvnā rakhtē haĩ , jō śhakla dēkhtē haĩ , vah sākṣhātkār hō jātā hai .

¹⁶⁰The Father now sits here and explains: In whatever variety of form, to whatever extent you maintain pure feelings for that one, whatever image you look at, that is the vision you would have.

¹⁴⁷Jaisē gaṇēśh key|kī bahut pūjā kartē haĩ tō unkā chaitanya rūp mē̃ sākṣhātkār hō jātā hai .

¹⁶¹For example, if someone worships Ganesh a great deal, he would see a vision of him in the living form.

¹⁴⁸Nahī̃ tō unkō niśhchay kaisē hō  ?

¹⁶²Otherwise, how would his faith be confirmed?

¹⁴⁹Tējōmay rūp dēkh samajhtē haĩ ki hamnē bhagvān kā sākṣhātkār kiyā .

¹⁶³When they see a form of bright light, they think that they are having a vision of God.

¹⁵⁰Usmē̃ hī khuśh hō jātē haĩ .

¹⁶⁴They just become happy with that.

¹⁵¹Yah sab hai bhakti mārg , utartī kalā .

¹⁶⁵All of that belongs to the path of devotion, the descending stage.

¹⁵²Pahlā janm achchhā hōtā hai phir kamtī hōtē-hōtē ant ā jātā hai .

¹⁶⁶The first birth is good, and then it continues to decrease until it reaches the end.

¹⁵³Bachchē hī in bātō̃ kō samajhtē haĩ , jinkō kalp pahlē gyān samjhāyā hai unkō hī ab samjhā rahē haĩ .

¹⁶⁷Only you children understand these things. ¹⁶⁸This knowledge is now being explained to the same ones who had this knowledge explained to them a cycle ago.

¹⁵⁴Kalp pahlē vālē hī āyēṅgē , bākī aurō̃ kā tō dharm hī alag hai .

¹⁶⁹Only those of a cycle ago will come; the religions of the rest are totally separate.

¹⁵⁵Bāp samjhātē haĩ ēk-ēk chitra mē̃ bhagavānu-vāch likh dō .

¹⁷⁰The Father explains: Write “God speaks" on each and every picture.

¹⁵⁶Baṛā yukti sē samjhānā hōtā hai .

¹⁷¹You need to explain with great wisdom.

¹⁵⁷Bhagvānuvāch hai nā - yādav , kaurav aur pāṇḍav kyā karat bhayē , uskā yah chitra hai .

¹⁷²God asks: What are the Yadavas, the Pandavas and the Kauravas doing? ¹⁷³This is their picture.

¹⁵⁸Pūchhō - tum batāō apnē bāp kō jāntē hō  ?

¹⁷⁴Say to them: Tell us, do you know the Father?

¹⁵⁹Nahī̃ jāntē hō tō gōyā bāp sē prīt nahī̃ hai nā , tō viprīt buddhi ṭhaharē .

¹⁷⁵If you don’t know Him, it means that you have no love for the Father which would mean that you are the ones whose intellects have no love.

¹⁶⁰Bāp sē prīt nahī̃ tō vināśh hō jāyēṅgē .

¹⁷⁶If they have no love for the Father, they will be destroyed.

¹⁶¹Prīt buddhi vijayantī , satyamēv jayatē - inkā arth|earth bhī ṭhīk hai .

¹⁷⁷A loving intellect is victorious; the Truth wins. ¹⁷⁸The meaning is accurate.

¹⁶²Bāp kī yād hī nahī̃ tō vijay pā nahī̃ saktē .

¹⁷⁹If you have no remembrance of the Father, you cannot gain victory.

¹⁶³Abhī tum siddh kar batlātē hō - gītā śhiv bhagvān nē sunāī hai .

¹⁸⁰Now tell them and prove to them that the Gita was spoken by God Shiva.

¹⁶⁴Usnē hī rājyōg sikhāyā , brahmā dvārā .

¹⁸¹Only He taught Raja Yoga, through Brahma.

¹⁶⁵Yah tō śhrīkr̥iṣhṇa bhagvān key|kī gītā samajhkar kasam uṭhātē haĩ .

¹⁸²Here, (In India) they consider it to be God Shri Krishna’s Gita and take the oath on that.

¹⁶⁶Unsē pūchhnā chāhiē - śhrīkr̥iṣhṇa kō hājir-nāzir jānnā chāhiē vā bhagvān kō  ?

¹⁸³Ask them: Should you consider Shri Krishna or God to be present here?

¹⁶⁷Kahtē haĩ īśhvar kō hājir-nāzir jān sach bōlō .

¹⁸⁴They say (witnesses taking the oath): I consider God to be omnipresent and I shall speak the truth.

¹⁶⁸Rōlā hō gayā nā .

¹⁸⁵There is confusion, is there not?

¹⁶⁹Tō kasam bhī jhūṭhā hō jātā .

¹⁸⁶The oath becomes false.

¹⁷⁰Service karnē vālē bachchō̃ kō gupta naśhā rahnā chāhiē .

¹⁸⁷The children who do service should have incognito intoxication.

¹⁷¹Naśhē sē samjhāyēṅgē tō saphaltā hōgī .

¹⁸⁸When you explain with intoxication, there will be success.

¹⁷²Tumhārī yah paṛhāī bhī gupta hai , paṛhānē vālā bhī gupta hai .

¹⁸⁹Your study is incognito. ¹⁹⁰The One who teaches is also incognito.

¹⁷³Tum jāntē hō ham naī duniyā mē̃ jākar yah banē̃gē .

¹⁹¹You know that we will go to a new world and become those.

¹⁷⁴Naī duniyā sthāpan hōtī hai mahābhārat laṛāī kē bād .

¹⁹²That new world is established after the Mahabharat War.

¹⁷⁵Bachchō̃ kō ab knowledge milī hai . ¹⁷⁶Vah bhī number-vār dhāraṇ kartē haĩ .

¹⁹³You children have now received this knowledge; it is imbibed numberwise.

¹⁷⁷Yōg mē̃ bhī number-vār rahtē haĩ .

¹⁹⁴You also have yoga numberwise.

¹⁷⁸Yah bhī jāñch rakhnī chāhiē - ham kitnā yād mē̃ rahtē haĩ  ?

¹⁹⁵Each of you should check yourself: How much do I stay in remembrance?

¹⁷⁹Bāp kahtē haĩ yah abhī tumhārā purūṣhārth bhaviṣhya 21 janmō̃ kē liē hō jāyēgā .

¹⁹⁶The Father says: The results of these efforts that you make now will last for 21 births.

¹⁸⁰Abhī fail huē tō kalp-kalpāntar fail hōtē rahē̃gē , ūñch pad nahī̃ pā sakē̃gē .

¹⁹⁷If you fail now, you will continue to fail for cycle after cycle; you will not be able to attain a high status.

¹⁸¹Purūṣhārth karnā chāhiē ūñch pad pānē kā .

¹⁹⁸You should endeavour to claim a high status.

¹⁸²Aisē bhī kaī centres par ātē haĩ jō vikār mē̃ jātē rahtē haĩ aur phir centres par ātē rahtē haĩ .

¹⁹⁹Some go to a centre but also continue to indulge in vice. ²⁰⁰Such souls continue to go to a centre.

¹⁸³Samajhtē haĩ īśhvar tō sab dēkhtā hai , jāntā hai .

²⁰¹They believe that God sees everything and that He knows anyway.

¹⁸⁴Ab bāp kō kyā paṛī hai jō yah baiṭh dēkhēgā .

²⁰²Now, why would the Father bother to sit and watch that?

¹⁸⁵Tum jhūṭh bōlē̃gē , vikarma karē̃gē tō apnā hī nuksān karē̃gē .

²⁰³If you lie and carry out vicious acts, you bring about a loss for yourselves.

¹⁸⁶Yah tō tum bhī samajhtē hō , kālā mũh kartā hū̃ tō ūñch pad pā nahī̃ sakū̃gā .

²⁰⁴You also understand that if you dirty your face, you can’t claim a high status.

¹⁸⁷Sō bāp nē jānā tō bhī bāt tō ēk hī huī .

²⁰⁵Whether the Father knows it or not, it is the same thing.

¹⁸⁸Unkō kyā darkār paṛī hai .

²⁰⁶Why should He be concerned?

¹⁸⁹Apnī dil khānī chāhiē - maĩ aisā karma karnē sē durgati kō pāūṅgā .

²⁰⁷Your conscience should bite you: By performing such acts, I will attain degradation.

¹⁹⁰Bābā kyō̃ batāvē  ?

²⁰⁸Why should Baba tell you?

¹⁹¹Hā̃ , drama mē̃ hai tō batlātē bhī haĩ .

²⁰⁹Yes, if it is in the drama, He also tells you.

¹⁹²Bābā sē chhipānā gōyā apnī satyānāśh karnā hai .

²¹⁰To hide it from Baba means to destroy the truth in oneself.

¹⁹³Pāvan bannē kē liē bāp kō yād karnā hai , tumkō yahī phurnā rahnā chāhiē ki ham achchhī rīti paṛhkar ūñch pad pāvē̃ .

²¹¹In order to become pure, you have to remember the Father. ²¹²Just be concerned about studying well and attaining a high status.

¹⁹⁴Kōī marā vā jiyā , unkā phurnā nahī̃ .

²¹³Don’t be concerned about whether someone lives or dies.

¹⁹⁵Phurnā ( phikra ) rakhnā hai ki bāp sē varsā kaisē lēvē̃  ?

²¹⁴Only be concerned about how to attain the inheritance from the Father.

¹⁹⁶Tō kiskō bhī thōṛē mē̃ samjhānā hai .

²¹⁵Therefore, you have to explain to anyone in brief.

¹⁹⁷Achchhā .

²¹⁶Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²⁰¹1 ) gupta naśhē mē̃ rahkar service karnī hai .

²²⁰ 1. Remain in incognito intoxication and do service.

²⁰²Aisā kōī karma nahī̃ karnā hai jō dil khātī rahē .

²²¹Don’t carry out any act that would make your conscience bite you.

²⁰³Apnī jāñch karnī hai ki ham kitnā yād mē̃ rahtē haĩ  ?

²²²Check yourself: How long do I stay in remembrance?

²⁰⁴2 ) sadā yahī phikra rahē ki ham achchhī rīti paṛhkar ūñch pad pāyē̃ .

²²³ 2. Be constantly concerned about studying well and attaining a high status.

²⁰⁵Kōī bhī vikarma karkē , jhūṭh bōlkar apnā nuksān nahī̃ karnā hai .

²²⁴Do not cause a loss for yourself by lying or performing any vicious act.

²⁰⁶Vardān  : manmanābhav K|kē mahāmantra dvārā sarv duḥkhō̃ sē pār rahnē vālē sadā sukh svarūp bhav

²²⁵Blessing: May you constantly be an embodiment of happiness and remain beyond all sorrow with the great mantra of “Manmanabhav”.

²⁰⁷Jab kisī bhī prakār kā duḥkh āyē tō mantra lē lō jissē duḥkh bhāg jāyēgā .

²²⁶ When any type of sorrow comes, use the great mantra that makes all sorrow run away.

²⁰⁸Svapn mē̃ bhī jarā bhī duḥkh kā anubhav na hō , tan bīmār hō jāē , dhan nīchē ūpar hō jāē , kuchh bhī hō lēkin duḥkh key|kī lahar andar nahī̃ ānī chāhiē .

²²⁷Do not let yourself experience the slightest sorrow, even in your dreams. ²²⁸Even if your body becomes ill, or there is some fluctuation in money, no matter what happens, do not let any waves of sorrow enter you.

²⁰⁹Jaisē sāgar mē̃ laharē̃ ātī haĩ aur chalī jātī haĩ lēkin jinhē̃ un laharō̃ mē̃ laharānā ātā hai vah usmē̃ sukh kā anubhav kartē haĩ , lahar kō jump dēkar aisē cross kartē haĩ , jaisē khēl kar rahē haĩ .

²²⁹Waves come and go in an ocean, but those who know how to surf in these waves experience happiness in that. ²³⁰They jump and go through the waves, as though they are playing a game.

²¹⁰Tō sāgar K|kē bachchē sukh svarūp hō , duḥkh key|kī lahar bhī na āyē .

²³¹So, as you are the children of the Ocean, embodiments of happiness, do not allow waves of sorrow to come.

²¹¹Slōgan  : her|har saṅkalp mē̃ dr̥iṛhtā key|kī viśhēṣhtā kō practical mē̃ lāō tō pratyakṣhatā hō jāyēgī .

²³²Slogan: Put the speciality of determination into every thought in a practical way and revelation will then take place.

²³³*** Om Shanti ***

²¹²Avyakt iśhārēḥ ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²³⁴Have love for solitude and imbibe unity and concentration.

²¹³Sva unnati mē̃ , sēvā key|kī unnati mē̃ ēk nē kahā , dūsrē nē hā̃ jī kiyā , aisē sadā ēktā aur dr̥iṛhtā sē baṛhtē chalō .

²³⁵In self-progress and progress in service, one says something and the other accepts by saying “Ha ji”. ²³⁶Continue to increase unity and determination in this way.

²¹⁴Jaisē dādiyō̃ key|kī ēktā aur dr̥iṛhtā kā saṅgaṭhan pakkā hai , aisē ādi sēvā K|kē ratnō̃ kā saṅgaṭhan pakkā hō , iskī bahut-bahut āvaśhyaktā hai .

²³⁷Just as a gathering of Dadis is strong in their unity and determination, so a gathering of old serviceable jewels should be strong in the same way. ²³⁸There is a great need of this.