बुधवार 12 फ़रवरी 2025 की दैनिक मुरली

⁰12-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bahut baṛē jauhrī hō , tumhē̃ avināśhī gyān ratnō̃ rūpī javāharāt dēkar sabkō sāhūkār banānā hai ' '

¹Essence: Sweet children, you are very big jewellers. ²You have to make everyone wealthy by giving them the jewellery of the imperishable jewels of this knowledge.

²Praśhna  : apnē jīvan kō hīrē jaisā banānē kē liē kis bāt key|kī bahut-bahut sambhāl chāhiē  ?

³Question: Which main aspect should you be very careful about in order to make your life like a diamond?

³Uttar  : saṅg key|kī .

⁴Answer: The company you keep.

⁴Bachchō̃ kō saṅg unkā karnā chāhiē jō achchhā barastē haĩ .

⁵You children should keep the company of those who shower the rain of knowledge well.

⁵Jō barastē nahī̃ , unkā saṅg rakhnē sē phāydā hī kyā  !

⁶What benefit would there be in keeping the company of those who don’t rain at all?

⁶Saṅg kā dōṣh bahut lagtā hai , kōī kiskē saṅg sē hīrē jaisā ban jātē haĩ , kōī phir kiskē saṅg sē ṭhikkar ban jātē haĩ .

⁷The company you keep influences you a great deal. ⁸Some of you become like diamonds in good company. ⁹Others become like pebbles by keeping someone else’s company.

⁷Jō gyānvān hōṅgē vah āpsamān jarūr banāyēṅgē .

¹⁰Those who are knowledgeable will definitely make others equal to themselves.

⁸Saṅg sē apnī sambhāl rakhē̃gē .

¹¹They will take care of themselves by being careful about the company they keep.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ kō sārī sr̥iṣhṭi , sārā drama achchhī rīti buddhi mē̃ yād hai .

¹³Sweetest, spiritual children, you remember the whole world and the whole drama very well in your intellects.

¹¹Contrast bhī buddhi mē̃ hai .

¹⁴This contrast is also in your intellects.

¹²Yah sārā buddhi mē̃ pakkā rahnā chāhiē ki satyug mē̃ sab śhrēṣhṭhāchārī , nirvikārī , pāvan , solvent thē .

¹⁵All of this should remain firm in your intellects: Everyone in the golden age was elevated, viceless, pure and solvent.

¹³Abhī tō duniyā bhraṣhṭāchārī , vikārī , patit insolvent hai .

¹⁶Now, the world is corrupt, vicious, impure and insolvent.

¹⁴Abhī tum bachchē saṅgamyug par hō . ¹⁵Tum us pār jā rahē hō .

¹⁷You children are now at the confluence age; you are going across to the other side.

¹⁶Jaisē nadī aur sāgar kā jahā̃ male|mail|mēl hōtā hai , unkō saṅgam kahtē haĩ .

¹⁸Where a river meets an ocean, it is called a confluence.

¹⁷Ēk taraph mīṭhā pānī , ēk taraph khārā pānī hōtā hai .

¹⁹On one side is sweet water and on the other side, salt water.

¹⁸Ab yah bhī hai saṅgam .

²⁰So this too is a confluence.

¹⁹Tum jāntē hō barōbar satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā phir aisē chakra phirā .

²¹You know that it was definitely Lakshmi and Narayan’s kingdom in the golden age. ²²The cycle turns in this way.

²⁰Abhī hai saṅgam .

²³It is now the confluence.

²¹Kaliyug K|kē ant mē̃ sab duḥkhī haĩ , iskō jaṅgal kahā jātā hai .

²⁴At the end of the iron age, everyone is unhappy. ²⁵This is called a jungle.

²²Satyug kō bagīchā kahā jātā .

²⁶The golden age is called a garden.

²³Abhī tum kāṇṭō̃ sē fool|phūl ban rahē hō .

²⁷You are now becoming flowers from thorns.

²⁴Yah smr̥iti tum bachchō̃ kō hōnī chāhiē . ²⁵Ham bēhad K|kē bāp sē varsā lē rahē haĩ .

²⁸You children should have this consciousness: We are claiming the inheritance from the unlimited Father.

²⁶Yah buddhi mē̃ yād rakhnā hai .

²⁹This needs to be kept in your intellects.

²⁷84 janmō̃ key|kī kahānī tō bilkul common hai .

³⁰The story of 84 births is very common.

²⁸Samajhtē hō - ab 84 janm pūrē huē .

³¹You understand that your 84 births have now ended.

²⁹Tumhārī buddhi mē̃ tarāvaṭ hai ki ham abhī satyugī bagīchē mē̃ jā rahē haĩ .

³²Your intellects are nourished with the fact that you are now going to the golden-aged garden.

³⁰Ab hamārā janm is mr̥ityulōk mē̃ nahī̃ hōgā .

³³Our births will then not take place in this land of death.

³¹Hamārā janm hōgā amarlōk mē̃ .

³⁴Our births will be in that land of immortality.

³²Śhivbābā kō amarnāth bhī kahtē haĩ .

³⁵Shiv Baba is also called the Lord of Immortality.

³³Vah hamkō amar kahānī sunā rahē haĩ , vahā̃ ham śharīr mē̃ hōtē bhī amar rahē̃gē .

³⁶He is telling us the story of immortality. ³⁷There, whilst in bodies, we will remain immortal.

³⁴Apnī khuśhī sē time par śharīr chhōṛē̃gē , uskō mr̥ityulōk nahī̃ kahā jātā .

³⁸We will leave our bodies happily, at our own time. ³⁹That land is not called a land of death.

³⁵Tum kiskō bhī samjhāyēṅgē tō samajhē̃gē - barōbar inmē̃ tō pūrā gyān hai .

⁴⁰When you explain this to others, they will think that you have this complete knowledge.

³⁶Sr̥iṣhṭi kā ādi aur ant tō hai nā .

⁴¹The world has a beginning and an end.

³⁷Chhōṭā bachchā bhī javān aur vr̥iddha hōtā hai phir ant ā jātā hai , phir bachchā bantā hai .

⁴²A child becomes a youth and then grows old. ⁴³The end comes and then he becomes a child again.

³⁸Sr̥iṣhṭi bhī naī bantī phir quarter purānī , ādhī purānī phir sārī purānī hōtī hai .

⁴⁴The world too becomes new, then a quarter old, half-old and then it becomes completely old.

³⁹Phir naī hōgī .

⁴⁵Then it becomes new again.

⁴⁰Yah sab bātē̃ aur kōī ēk-dō kō sunā nahī̃ saktē .

⁴⁶No others can talk about these things with one another.

⁴¹Aisī charchā kōī kar nahī̃ saktē .

⁴⁷No others can have such discussions.

⁴²Sivāē tum brāhmaṇō̃ K|kē aur kōī kō rūhānī knowledge mil na sakē .

⁴⁸No one, but you Brahmins, can receive this spiritual knowledge.

⁴³Brāhmaṇ varṇa mē̃ āyē̃ tab sunē̃ .

⁴⁹When they come into the Brahmin clan, they can hear it.

⁴⁴Sirph brāhmaṇ hī jānē̃ .

⁵⁰Only Brahmins would know these things.

⁴⁵Brāhmaṇō̃ mē̃ bhī number-vār haĩ .

⁵¹Even amongst Brahmins, you are numberwise.

⁴⁶Kōī yathārth rīti sunā saktē haĩ , kōī nahī̃ sunā saktē haĩ tō unhō̃ kō kuchh miltā nahī̃ hai .

⁵²Some of you can explain accurately. ⁵³Others cannot explain; they don’t then receive anything.

⁴⁷Jauhriyō̃ mē̃ bhī dēkhē̃gē kōī kē pās tō karōṛō̃ kā māl rahtā hai , kōī kē pās tō 10 hazār kā bhī māl nahī̃ hōgā .

⁵⁴Amongst jewellers, you can see that some have stock worth millions, whereas others don’t even have stock worth ten thousand.

⁴⁸Tumhārē mē̃ bhī aisē haĩ .

⁵⁵You too are the same.

⁴⁹Jaisē dēkhō yah janak hai , yah achchhā jauhrī hai .

⁵⁶For example, look at Janak. ⁵⁷She is a good jeweller.

⁵⁰Inkē pās|pass valuable javāharāt haĩ .

⁵⁸She has valuable jewellery.

⁵¹Kiskō dēkar achchhā sāhūkār banā saktī hai .

⁵⁹She can donate that and make someone very wealthy.

⁵²Kōī chhōṭā jauhrī hai , jāstī dē nahī̃ saktē tō unkā pad bhī kam hō jātā hai .

⁶⁰Some are small jewellers and cannot donate much, and so their status is also less.

⁵³Tum sab jauhrī hō , yah avināśhī gyān ratnō̃ K|kē javāharāt haĩ .

⁶¹You are all jewellers; this jewellery is of the imperishable jewels of this knowledge.

⁵⁴Jiskē pās|pass achchhē ratna hōṅgē vah sāhūkār banē̃gē , aurō̃ kō bhī banāyēṅgē .

⁶²Those who have good jewels will become wealthy and will also make others wealthy.

⁵⁵Aisē tō nahī̃ , sab achchhē jauhrī hōṅgē .

⁶³It is not that everyone will be a good jeweller.

⁵⁶Achchhē-achchhē jauhrī baṛē-baṛē centres par bhēj dētē haĩ .

⁶⁴Experienced jewellers are sent to the big centres.

⁵⁷Baṛē ādamiyō̃ kō achchhī javāharāt dī jātī hai .

⁶⁵Important people are given good jewellery.

⁵⁸Baṛē-baṛē dukānō̃ par expert rahtē haĩ .

⁶⁶Experts work in big shops.

⁵⁹Bābā kō bhī kahā jātā hai - saudāgar-ratnāgar .

⁶⁷Baba is also called the Businessman and the Jewel Merchant.

⁶⁰Ratnō̃ kā saudā kartē haĩ phir jādūgar bhī hai kyōṅki unkē pās|pass hī divya dr̥iṣhṭi key|kī chābī hai .

⁶⁸He does the business of jewels. ⁶⁹He is also the Magician because only He has the key to divine visions.

⁶¹Kōī naudhā bhakti kartē haĩ tō unkō sākṣhātkār hō jātā hai .

⁷⁰Someone who performs intense devotion has a vision.

⁶²Yahā̃ vah bāt nahī̃ hai .

⁷¹Here, there is no such thing.

⁶³Yahā̃ tō anāyās ghar baiṭhē bhī bahutō̃ kō sākṣhātkār hōtā hai .

⁷²Here, even whilst sitting at home, many suddenly have visions.

⁶⁴Din-pratidin sahaj hōtā jāyēgā .

⁷³Day by day, receiving visions will become easier.

⁶⁵Kaiyō̃ kō brahmā kā aur śhrīkr̥iṣhṇa kā bhī sākṣhātkār hōtā hai .

⁷⁴Many have visions of Brahma and also of Shri Krishna.

⁶⁶Unkō kahtē haĩ brahmā kē pās jāō .

⁷⁵They are told: Go to Brahma.

⁶⁷Jākar unkē pās|pass prince bannē key|kī paṛhāī paṛhō .

⁷⁶Go and study the study of how to become a prince.

⁶⁸Yah pavitra prince-princess chalē ātē haĩ nā .

⁷⁷Those pure princes and princesses have continued to exist there.

⁶⁹Prince kō pavitra bhī kah saktē haĩ .

⁷⁸Princes are also called pure.

⁷⁰Pavitratā sē janm hōtā hai nā .

⁷⁹Birth takes place through purity.

⁷¹Patit kō bhraṣhṭāchārī kahē̃gē .

⁸⁰Impure ones would be called corrupt.

⁷²Patit sē pāvan bannā hai , yah buddhi mē̃ rahnā chāhiē . ⁷³Jō kiskō samjhā bhī sakō .

⁸¹We have to become pure from impure. ⁸²This should remain in your intellects so that you too can explain to someone.

⁷⁴Manuṣhya samajhtē haĩ , yah tō baṛē sensible haĩ .

⁸³People would then think: They are very sensible.

⁷⁵Bōlō - hamārē pās|pass kōī śhāstrō̃ ādi key|kī knowledge nahī̃ hai .

⁸⁴Tell them: We don’t have that knowledge of the scriptures etc.

⁷⁶Yah hai rūhānī knowledge , jō rūhānī bāp samjhātē haĩ .

⁸⁵This is spiritual knowledge which the spiritual Father explains.

⁷⁷Yah hai trimūrti brahmā , viṣhṇu , śhaṅkar .

⁸⁶This is the Trimurti: Brahma, Vishnu and Shankar.

⁷⁸Yah bhī rachnā haĩ .

⁸⁷They too are creations.

⁷⁹Rachayitā ēk bāp hai , vah hōtē haĩ had K|kē creator , yah hai bēhad kā bāp , bēhad kā creator .

⁸⁸The Creator is the one Father. ⁸⁹Those creators are of the limited. ⁹⁰This is the unlimited Father, the unlimited Creator.

⁸⁰Bāp baiṭhkar paṛhātē haĩ , mēhnat karnī hōtī hai .

⁹¹The Father sits here and teaches you. ⁹²You have to make effort.

⁸¹Bāp gul-gul ( fool|phūl ) banātē haĩ .

⁹³The Father makes you into flowers.

⁸²Tum hō īśhvarīy kul K|kē , tumkō bāp pavitra banātē haĩ .

⁹⁴You belong to the Godly clan; the Father makes you pure.

⁸³Phir agar apavitr bantē haĩ tō kul kalaṅkit bantē haĩ .

⁹⁵So, if you become impure, you become those who defame the clan.

⁸⁴Bāp tō jāntē haĩ nā .

⁹⁶The Father knows.

⁸⁵Phir dharmarāj dvārā bahut sajā dilāyēṅgē .

⁹⁷Punishment will then be carried out through Dharamraj.

⁸⁶Bāp kē sāth dharmarāj bhī hai .

⁹⁸Dharamraj is also with the Father.

⁸⁷Dharmarāj key|kī duty bhī abhī pūrī hōtī hai .

⁹⁹Dharamraj’s duty is also coming to an end.

⁸⁸Satyug mē̃ tō hōgī hī nahī̃ . ⁸⁹Phir śhurū hōtī hai dvāpar sē .

¹⁰⁰It won’t exist in the golden age; it will begin again in the copper age.

⁹⁰Bāp baiṭh karma , akarma , vikarma key|kī gati samjhātē haĩ .

¹⁰¹The Father sits here and explains the philosophy of action, neutral action and sinful action.

⁹¹Kahtē haĩ nā - isnē āgē janm mē̃ aisē karma kiyē haĩ , jiskī yah bhōgnā hai .

¹⁰²They say: This one must have performed such actions in his previous birth that that is the suffering for them.

⁹²Satyug mē̃ aisē nahī̃ kahē̃gē .

¹⁰³In the golden age, they would not say that.

⁹³Burē karmō̃ kā vahā̃ nām nahī̃ hōtā .

¹⁰⁴There is no mention of suffering for bad actions there.

⁹⁴Yahā̃ tō burē-achchhē dōnō̃ haĩ .

¹⁰⁵Here, both bad and good actions exist.

⁹⁵Sukh-duḥkh dōnō̃ haĩ . ⁹⁶Parantu sukh bahut thōṛā hai .

¹⁰⁶Both happiness and sorrow exist here but there is very little happiness.

⁹⁷Vahā̃ phir duḥkh kā nām nahī̃ .

¹⁰⁷There, there is no name for sorrow.

⁹⁸Satyug mē̃ duḥkh kahā̃ sē āyā  !

¹⁰⁸Where would sorrow come from in the golden age?

⁹⁹Tum bāp sē naī duniyā kā varsā lētē hō .

¹⁰⁹You receive the inheritance of the new world from the Father.

¹⁰⁰Bāp hai hī duḥkh hartā sukh kartā .

¹¹⁰Only the Father is the Remover of Sorrow and the Bestower of Happiness.

¹⁰¹Duḥkh kab sē śhurū hōtā hai , yah bhī tum jāntē hō .

¹¹¹You know when sorrow began.

¹⁰²Śhāstrō̃ mē̃ tō kalp key|kī āyu hī lambī-chauṛī likh dī hai .

¹¹²It is written in the scriptures that the duration of the cycle is very long.

¹⁰³Abhī tum jāntē hō ādhākalp kē liē hamārē duḥkh har jāyēṅgē aur ham sukh pāyēṅgē .

¹¹³You now know that our sorrow is being removed for half a cycle and that we attain happiness.

¹⁰⁴Yah sr̥iṣhṭi kā chakra kaisē phirtā hai , is par samjhānā baṛā sahaj hai .

¹¹⁴It is very easy to explain how this world cycle turns.

¹⁰⁵Yah sab bātē̃ tumhārē sivāē aur kōī key|kī buddhi mē̃ hō na sakē̃ .

¹¹⁵None of these things can be in anyone’s intellect except yours.

¹⁰⁶Lākhō̃ varṣh kah dēnē sē sab bātē̃ buddhi sē nikal jātī haĩ .

¹¹⁶When hundreds of thousands of years are mentioned, all other things leave the intellect.

¹⁰⁷Abhī tum jāntē hō - yah chakra 5 hazār varṣh kā hai .

¹¹⁷You now know that this cycle is 5000 years.

¹⁰⁸Kal key|kī bāt hai jabki in sūryavãśhī-chandravãśhiyō̃ kā rājya thā .

¹¹⁸It is a matter of yesterday when it was the kingdoms of the sun dynasty and the moon dynasty.

¹⁰⁹Kahtē bhī haĩ brāhmaṇō̃ kā din , aisē nahī̃ śhivbābā kā din kahē̃gē .

¹¹⁹It is said: The day of Brahmins. ¹²⁰The day of Shiv Baba isn't said.

¹¹⁰Brāhmaṇō̃ kā din phir brāhmaṇō̃ key|kī rāt .

¹²¹It is the day of Brahmins and then the night of Brahmins.

¹¹¹Brāhmaṇ phir bhakti mārg mē̃ bhī chalē ātē haĩ .

¹²²Brahmins too then go onto the path of devotion.

¹¹²Abhī hai saṅgam . ¹¹³Na din hai , na rāt hai .

¹²³Now it is the confluence: it is neither day nor night.

¹¹⁴Tum jāntē hō ham brāhmaṇ phir dēvtā banē̃gē phir trētā mē̃ kṣhatriya banē̃gē .

¹²⁴You know that you become Brahmins, then deities and then warriors in the silver age.

¹¹⁵Yah tō buddhi mē̃ pakkā yād kar lō .

¹²⁵Keep this firmly in your intellects.

¹¹⁶In bātō̃ kō aur kōī nahī̃ jāntē haĩ .

¹²⁶No one knows these things.

¹¹⁷Vah tō kahē̃gē śhāstrō̃ mē̃ itnī āyu likhī hai , tumnē phir yah hisāb kahā̃ sē lāyā hai  ?

¹²⁷They say: It is written in the scriptures that the duration is very long. ¹²⁸Where did you get this calculation from?

¹¹⁸Yah anādi drama banā-banāyā hai , yah kōī nahī̃ jāntē .

¹²⁹This drama is eternally predestined. ¹³⁰No one knows this.

¹¹⁹Tum bachchō̃ key|kī buddhi mē̃ hai , ādhākalp hai satyug-trētā phir ādhā sē bhakti śhurū hōtī hai .

¹³¹It is in the intellects of you children that the golden and silver ages last for half a cycle and that devotion then begins in the middle.

¹²⁰Vah hō jātā hai trētā aur dvāpar kā saṅgam .

¹³²That becomes the confluence of the silver and copper ages.

¹²¹Dvāpar mē̃ bhī yah śhāstra ādi āhistē-āhistē bantē haĩ .

¹³³Those scriptures etc. are gradually created in the copper age.

¹²²Bhakti mārg kī sāmagrī baṛī lambī-chauṛī hai . ¹²³Jaisē jhāṛ kitnā lambā-chauṛā hai . ¹²⁴Iskā bīj hai bābā .

¹³⁴There is so much paraphernalia of the path of devotion; the tree is so tall and wide; its Seed is Baba.

¹²⁵Yah ulṭā jhāṛ hai .

¹³⁵It is an inverted tree.

¹²⁶Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm hai .

¹³⁶First and foremost is the original, eternal deity religion.

¹²⁷Yah bātē̃ jō bāp sunātē haĩ , yah haĩ bilkul naī .

¹³⁷These things that the Father tells you are completely new.

¹²⁸Is dēvī-dēvtā dharm K|kē sthāpak kō kōī nahī̃ jāntē .

¹³⁸No one knows the Founder of this deity religion.

¹²⁹Śhrīkr̥iṣhṇa tō bachchā hai .

¹³⁹Shri Krishna is a child.

¹³⁰Gyān sunānē vālā hai bāp .

¹⁴⁰The One who gives this knowledge is the Father.

¹³¹Tō bāp kō uṛāē bachchē kā nām ḍāl diyā hai .

¹⁴¹They have removed the Father’s name and replaced it with the name of the son.

¹³²Śhrīkr̥iṣhṇa K|kē hī charitra ādi baiṭh dikhāyē haĩ .

¹⁴²They have only shown the divine activities etc. of Shri Krishna.

¹³³Bāp kahtē haĩ līlā kōī śhrīkr̥iṣhṇa key|kī nahī̃ hai .

¹⁴³The Father says: The divine activities are not Shri Krishna's.

¹³⁴Gātē bhī haĩ - hē prabhū tērī līlā aparam-apār hai .

¹⁴⁴They also sing: O Lord, Your wonderful games are unique and unlimited.

¹³⁵Līlā ēk key|kī hī hōtī hai .

¹⁴⁵The divine activities are those of only the One.

¹³⁶Śhivbābā key|kī mahimā baṛī nyārī hai .

¹⁴⁶The praise of Shiv Baba is unique.

¹³⁷Vah tō hai sadā pāvan rahnē vālā , parantu vah pāvan śharīr mē̃ tō ā na sakē .

¹⁴⁷He is the One who remains constantly pure. ¹⁴⁸In spite of that, He cannot enter a pure body.

¹³⁸Unkō bulātē hī haĩ - patit duniyā kō ākar pāvan banāō .

¹⁴⁹After all, they call Him to come into the impure world and purify us.

¹³⁹Tō bāp kahtē haĩ mujhē bhī patit duniyā mē̃ ānā paṛtā hai .

¹⁵⁰Therefore, the Father says: I have to come into this impure world.

¹⁴⁰Inkē bahut janmō̃ K|kē ant mē̃ ākar pravēśh kartā hū̃ .

¹⁵¹I come and enter this one’s body at the end of his many births.

¹⁴¹Tō bāp kahtē haĩ mukhya bāt alpha kō yād karō , bākī yah sārī hai rēzgārī .

¹⁵²The Father says: The main aspect is: Remember Alpha! ¹⁵³All the rest is detail.

¹⁴²Vah sab tō dhāraṇ kar na sakē .

¹⁵⁴Not everyone can imbibe that.

¹⁴³Jō dhāraṇ kar saktē haĩ , unhō̃ kō samjhātā hū̃ .

¹⁵⁵I only explain to those who can imbibe it.

¹⁴⁴Bākī tō kah dētā hū̃ manmanābhav .

¹⁵⁶To the rest, I say: Manmanabhav!

¹⁴⁵Number-vār buddhi tō hōtī hai nā .

¹⁵⁷Everyone’s intellect is numberwise.

¹⁴⁶Bādal kōī tō khūb barastē haĩ , kōī thōṛā baraskar chalē jātē haĩ .

¹⁵⁸Some clouds shower a great deal of rain and some shower a little rain and go away.

¹⁴⁷Tum bhī bādal hō nā .

¹⁵⁹You are also clouds.

¹⁴⁸Kōī tō bilkul barastē hī nahī̃ haĩ .

¹⁶⁰Some don’t shower rain at all.

¹⁴⁹Gyān kō khīñchnē key|kī tākat nahī̃ hai .

¹⁶¹They do not have the strength to draw this knowledge.

¹⁵⁰Mammā-bābā achchhē bādal haĩ nā .

¹⁶²Mama and Baba are good clouds.

¹⁵¹Bachchō̃ kō saṅg unkā karnā chāhiē jō achchhā barastē haĩ .

¹⁶³You children should keep the company of those who shower the rain of this knowledge well.

¹⁵²Jō barastē hī nahī̃ unsē saṅg rakhnē sē kyā hōgā  ?

¹⁶⁴What will happen by keeping the company of those who don’t rain at all?

¹⁵³Saṅg kā dōṣh bhī bahut lagtā hai .

¹⁶⁵Your company influences you a great deal.

¹⁵⁴Kōī tō kiskē saṅg sē hīrē jaisā ban jātē haĩ , kōī phir kiskē saṅg sē ṭhikkar ban jātē haĩ .

¹⁶⁶Some become like diamonds in someone’s company, whereas others become like pebbles in the company of others.

¹⁵⁵Pīṭh pakaṛnī chāhiē achchhē key|kī .

¹⁶⁷You should hold on to those who are good.

¹⁵⁶Jō gyānvān hōgā vah āpsamān fool|phūl banāyēgā .

¹⁶⁸Someone who is knowledgeable will make others become like flowers equal to himself.

¹⁵⁷Sat bāp sē jō gyānvān aur yōgī banē haĩ unkā saṅg karnā chāhiē .

¹⁶⁹Keep the company of those who have been made knowledgeable and into yogis by the true Father.

¹⁵⁸Aisē nahī̃ samajhnā hai ki ham phalānē kā pū̃chh pakaṛkar pār hō jāyēṅgē .

¹⁷⁰Do not think that you will hold on to someone’s tail and go across.

¹⁵⁹Aisē bahut kahtē haĩ .

¹⁷¹Many say this.

¹⁶⁰Parantu yahā̃ tō vah bāt nahī̃ hai .

¹⁷²That aspect does not apply here.

¹⁶¹Student kiskī pū̃chh pakaṛnē sē pās|pass hō jāyēṅgē kyā  !

¹⁷³Would a student pass by holding on to someone’s tail?

¹⁶²Paṛhnā paṛē nā .

¹⁷⁴He would have to study.

¹⁶³Bāp bhī ākar knowledge dētē haĩ .

¹⁷⁵The Father also comes and gives this knowledge.

¹⁶⁴Is samay vah jāntē haĩ hamkō gyān dēnā hai .

¹⁷⁶He knows: At this time I have to give this knowledge.

¹⁶⁵Bhakti mārg mē̃ unkī buddhi mē̃ yah bātē̃ nahī̃ rahtī ki hamkō jākar gyān dēnā hai .

¹⁷⁷On the path of devotion, it isn’t in His intellect that He has to go and give this knowledge.

¹⁶⁶Yah sab drama mē̃ nūndh hai .

¹⁷⁸This is all fixed in the drama.

¹⁶⁷Bābā kuchh kartē nahī̃ haĩ .

¹⁷⁹Baba doesn’t do anything.

¹⁶⁸Drama mē̃ divya dr̥iṣhṭi milnē kā part hai tō sākṣhātkār hō jātā hai .

¹⁸⁰If someone’s part is of having a divine vision in the drama, then that one receives a vision.

¹⁶⁹Bāp kahtē haĩ aisē nahī̃ ki maĩ baiṭh sākṣhātkār karātā hū̃ . ¹⁷⁰Yah drama mē̃ nūndh hai .

¹⁸¹The Father says: It is not as though I sit and grant visions; it is fixed in the drama.

¹⁷¹Agar kōī dēvī kā sākṣhātkār karnā chāhtē haĩ , dēvī tō nahī̃ karāyēgī nā .

¹⁸²If someone wants to have a vision of a goddess, that goddess would not grant it.

¹⁷²Kahtē haĩ - hē bhagvān , hamkō sākṣhātkār karāō .

¹⁸³They say: O God, grant me a vision!

¹⁷³Bāp kahtē haĩ drama mē̃ nūndh hōgī tō hō jāyēgā .

¹⁸⁴The Father says: If it is fixed in the drama, it will happen.

¹⁷⁴Maĩ bhī drama mē̃ bāndhā huā hū̃ .

¹⁸⁵I too am bound by the drama.

¹⁷⁵Bābā kahtē haĩ maĩ is sr̥iṣhṭi mē̃ āyā huā hū̃ .

¹⁸⁶Baba says: I have come into this world.

¹⁷⁶Inkē mukh sē maĩ bōl rahā hū̃ , inkī āṅkhō̃ sē tumkō dēkh rahā hū̃ .

¹⁸⁷I am speaking through this one’s mouth. ¹⁸⁸I am seeing you through this one’s eyes.

¹⁷⁷Agar yah śharīr na hō tō dēkh kaisē sakū̃gā  ?

¹⁸⁹If this body were not here, how would I be able see you?

¹⁷⁸Patit duniyā mē̃ hī mujhē ānā paṛtā hai .

¹⁹⁰I definitely have to come into this impure world.

¹⁷⁹Svarg mē̃ tō mujhē bulātē hī nahī̃ haĩ .

¹⁹¹After all, I am not invited to heaven.

¹⁸⁰Mujhē bulātē hī saṅgam par haĩ .

¹⁹²I am only invited to the confluence.

¹⁸¹Jab saṅgamyug par ākar śharīr lētā hū̃ tab hī dēkhtā hū̃ .

¹⁹³When it is the confluence, I come and adopt a body. ¹⁹⁴Only then do I see you.

¹⁸²Nirākār rūp mē̃ tō kuchh dēkh nahī̃ saktā hū̃ .

¹⁹⁵Whilst in the incorporeal form, I cannot see anything.

¹⁸³Organs bigar ātmā kuchh bhī kar na sakē .

¹⁹⁶A soul cannot do anything without organs.

¹⁸⁴Bābā kahtē haĩ maĩ dēkh kaisē saktā , churpur kaisē kar saktā , bigar śharīr K|kē .

¹⁹⁷Baba says: How would I be able to see? ¹⁹⁸How could I make any movements or speak without a body?

¹⁸⁵Yah tō andhaśhraddhā hai , jō kahtē haĩ īśhvar sab kuchh dēkhtā hai , sab kuchh vah kartē haĩ .

¹⁹⁹It is blind faith when they say, “God sees everything, He does everything.”

¹⁸⁶Dēkhēgā phir kaisē  ?

²⁰⁰How would He see?

¹⁸⁷Jab organs milē̃ tab dēkhē nā .

²⁰¹When He receives organs, He is able to see.

¹⁸⁸Bāp kahtē haĩ - achchhā vā burā kām ḍrāmānusār har ēk kartē haĩ . ¹⁸⁹Nūndh hai .

²⁰²The Father says: Everyone does good and bad work according to the drama; it is fixed.

¹⁹⁰Maĩ thōṛēhī itnē karōṛō̃ manuṣhyō̃ kā baiṭh hisāb rakhū̃gā , mujhē śharīr hai tab sab kuchh kartā hū̃ .

²⁰³I do not sit and keep an account of the many millions of souls. ²⁰⁴When I have a body, I do everything.

¹⁹¹Karankarāvanhār bhī tab kahtē haĩ .

²⁰⁵It is also then that they call Me “Karankaravanhar”.

¹⁹²Nahī̃ tō kah na sakē̃ .

²⁰⁶Otherwise, they wouldn’t be able to call Me that.

¹⁹³Maĩ jab ismē̃ āū̃ tab ākar pāvan banāū̃ .

²⁰⁷It is when I enter this one that I am able to purify.

¹⁹⁴Ūpar mē̃ ātmā kyā karēgī  ?

²⁰⁸What can a soul do from up above?

¹⁹⁵Śharīr sē hī part bajāyēgī nā .

²⁰⁹He can only play a part through a body.

¹⁹⁶Maĩ bhī yahā̃ ākar part bajātā hū̃ .

²¹⁰I, too, come and play a part here.

¹⁹⁷Satyug mē̃ mērā part hai nahī̃ .

²¹¹I don’t have a part in the golden age.

¹⁹⁸Part bigar kōī kuchh kar na sakē .

²¹²Without having a part, no one can do anything.

¹⁹⁹Śharīr bigar ātmā kuchh kar nahī̃ saktī .

²¹³A soul cannot do anything without a body.

²⁰⁰Ātmā kō bulāyā jātā hai , vah bhī śharīr mē̃ ākar bōlēgī nā .

²¹⁴When a soul is invoked, he can only speak when he has entered a body.

²⁰¹Organs bigar kuchh kar na sakē .

²¹⁵No one can do anything without organs.

²⁰²Yah hai detail key|kī samjhānī .

²¹⁶This is explanation in detail.

²⁰³Mukhya bāt tō kahā jātā hai bāp aur varsē kō yād karō .

²¹⁷Still, the main aspect you are told is: Remember the Father and the inheritance!

²⁰⁴Bēhad kā bāp itnā baṛā hai , unsē varsā kab miltā hōgā - yah kōī jāntē nahī̃ .

²¹⁸The unlimited Father is so great. ²¹⁹You would have received your inheritance from Him at some point. ²²⁰No one knows this.

²⁰⁵Kahtē haĩ ākar duḥkh harō , sukh dō , parantu kab  ?

²²¹They call out: Come and remove our sorrow and bestow happiness. ²²²However, when?

²⁰⁶Yah kiskō patā nahī̃ hai .

²²³No one knows this.

²⁰⁷Tum bachchē abhī naī bātē̃ sun rahē hō .

²²⁴You children are now listening to new things.

²⁰⁸Tum jāntē hō ham amar ban rahē haĩ , amarlōk mē̃ jā rahē haĩ .

²²⁵You know that you are now becoming immortal; you are going to that land of immortality.

²⁰⁹Tum amarlōk mē̃ kitnā bār gayē hō  ?

²²⁶How many times have you been to that land of immortality?

²¹⁰Anēk bār .

²²⁷Countless times.

²¹¹Iskā kabhī ant nahī̃ hōtā .

²²⁸There is never an end to this.

²¹²Bahut kahtē haĩ kyā mōkṣh nahī̃ mil saktā  ?

²²⁹Many ask: Can we not attain total liberation?

²¹³Bōlō - nahī̃ , yah anādi avināśhī drama hai , yah kabhī vināśh nahī̃ hō saktā hai .

²³⁰Tell them: No; this is an original, eternal drama; it can never be destroyed.

²¹⁴Yah tō anādi chakra phirtā hī rahtā hai .

²³¹This eternal cycle definitely continues to turn.

²¹⁵Tum bachchē is samay sachchē sāhēb kō jāntē hō .

²³²It is at this time that you children know the true Lord.

²¹⁶Tum sannyāsī hō nā . ²¹⁷Vah fakīr nahī̃ .

²³³You are sannyasis, not those fakirs (religious beggars).

²¹⁸Sannyāsiyō̃ kō bhī fakīr kahā jātā hai .

²³⁴Sannyasis can also be called fakirs.

²¹⁹Tum rājr̥iṣhi hō , r̥iṣhi kō sannyāsī kahā jātā hai .

²³⁵You are Raj Rishis; rishis are called sannyasis.

²²⁰Abhī phir tum amīr bantē hō .

²³⁶You are now becoming wealthy again.

²²¹Bhārat kitnā amīr thā , abhī kaisā fakīr ban gayā hai .

²³⁷Bharat was so wealthy. ²³⁸It has now become such a beggar.

²²²Bēhad kā bāp ākar bēhad kā varsā dētē haĩ .

²³⁹The unlimited Father has come and is giving you the unlimited inheritance.

²²³Gīt bhī hai - bābā āp jō dētē hō sō kōī dē na sakē .

²⁴⁰There is also the song: “Baba, no one else can give us what You give us.

²²⁴Āp hamkō viśhva kā mālik banātē hō , jiskō kōī lūṭ na sakē .

²⁴¹You make us into the masters of the world. ²⁴²No one can loot this from us.

²²⁵Aisē-aisē gīt banānē vālē arth|earth nahī̃ sōchtē .

²⁴³Those who compose such songs don’t think about the meaning of them.

²²⁶Tum jāntē hō vahā̃ partition ādi kuchh nahī̃ hōgī .

²⁴⁴You know that there won’t be any partition etc. there.

²²⁷Yahā̃ tō kitnī partition haĩ .

²⁴⁵Here, there are so many partitions.

²²⁸Vahā̃ ākāśh-dhartī sārī tumhārī rahtī hai .

²⁴⁶There, the sky, the land, everything remains yours.

²²⁹Tō itnī khuśhī bachchō̃ kō rahnī chāhiē nā .

²⁴⁷So, you children should have so much happiness.

²³⁰Hamēśhā samjhō śhivbābā sunātē haĩ kyōṅki vah kabhī holy ḍē|day nahī̃ lētē , kabhī bīmār nahī̃ hōtē .

²⁴⁸Always understand that it is Shiv Baba who speaks because He never takes a holiday; He never becomes sick.

²³¹Yād śhiv-bābā key|kī hī rahnī chāhiē .

²⁴⁹Your remembrance should only be of Shiv Baba.

²³²Inkō kahā jātā hai nirahaṅkārī .

²⁵⁰He is called egoless.

²³³Maĩ yah kartā hū̃ , maĩ yah kartā hū̃ , yah ahaṅkār nahī̃ ānā chāhiē .

²⁵¹“I do this, I do that,” You should not have such ego.

²³⁴Service karnā tō farj hai , ismē̃ ahaṅkār nahī̃ ānā chāhiē .

²⁵²To do service is your duty. ²⁵³There is no need for ego in this.

²³⁵Ahaṅkār āyā aur girā .

²⁵⁴When ego comes, you fall.

²³⁶Service kartē rahō , yah hai rūhānī sēvā .

²⁵⁵Continue to do service. ²⁵⁶This is spiritual service.

²³⁷Bākī sab hai jismānī .

²⁵⁷All the rest is physical.

²³⁸Achchhā  !

²⁵⁸Achcha.

²³⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁵⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁶⁰The spiritual Father says namaste to you spiritual children.

²⁴¹Dhārṇā kē liē mukhya sār  :

²⁶¹Essence for dharna:

²⁴²1 ) bāp jō paṛhātē haĩ , uskā return gul-gul ( fool|phūl ) bankar dikhānā hai .

²⁶² 1. Show the return of what the Father teaches you by becoming flowers.

²⁴³Mēhnat karnī hai .

²⁶³Make effort.

²⁴⁴Kabhī bhī īśhvarīy kul kā nām badnām nahī̃ karnā hai , jō gyānvān aur yōgī haĩ , unkā hī saṅg karnā hai .

²⁶⁴Never defame the name of the Godly clan. ²⁶⁵Keep the company of only those who are knowledgeable and are yogis.

²⁴⁵2 ) maĩ-pan kā tyāg kar nirahaṅkārī ban rūhānī sēvā karnī hai , isē apnā farj samajhnā hai .

²⁶⁶ 2. Renounce the consciousness of “I”. ²⁶⁷Become egoless and do spiritual service. ²⁶⁸Consider service to be your duty.

²⁴⁶Ahaṅkār mē̃ nahī̃ ānā hai .

²⁶⁹Do not have arrogance.

²⁴⁷Vardān  : vyarth kō bhī śhubh bhāv aur śhrēṣhṭh bhāvnā dvārā parivartan karnē vālē sachchē marjīvā bhav

²⁷⁰Blessing: May you truly die alive and transform all wastefulness with pure intentions and elevated feelings.

²⁴⁸Bāpdādā key|kī śhrīmat hai bachchē vyarth bātē̃ na sunō , na sunāō aur na sōchō .

²⁷¹ BapDada’s shrimat is: Children, do not listen to anything wasteful or speak anything wasteful or think anything wasteful.

²⁴⁹Sadā śhubh bhāvnā sē sōchō , śhubh bōl bōlō .

²⁷²Always think with pure feelings and always speak auspicious words.

²⁵⁰Vyarth kō bhī śhubh bhāv sē sunō .

²⁷³Listen to anything wasteful with pure intentions.

²⁵¹Śhubh chintak ban bōl K|kē bhāv kō parivartan kar dō .

²⁷⁴Have pure and positive thoughts for others and those will transform the intentions behind the words.

²⁵²Sadā bhāv aur bhāvnā śhrēṣhṭh rakhō , svayã kō parivartan karō na ki anya K|kē parivartan kā sōchō .

²⁷⁵Constantly keep your intentions and feelings elevated. ²⁷⁶Transform yourself and do not think about transforming others.

²⁵³Svayã kā parivartan hī anya kā parivartan hai , ismē̃ pahlē maĩ - is marjīvā bannē mē̃ hī majā hai , isī kō hī mahābalī kahā jātā hai .

²⁷⁷Transformation of oneself becomes the transformation of others. ²⁷⁸“In this, let me be first”. ²⁷⁹Only in this life of dying alive is there pleasure. ²⁸⁰This is known as the great sacrifice.

²⁵⁴Ismē̃ khuśhī sē marō - yah marnā hī jīnā hai , yahī sachchā jīyadān hai .

²⁸¹In this, die happily. ²⁸²This dying is living; this is the true donation of life.

²⁵⁵Slōgan  : saṅkalpō̃ key|kī ēkāgratā śhrēṣhṭh parivartan mē̃ fast gati lē ātī hai .

²⁸³Slogan: With the concentration of your thoughts, elevated transformation can take place at fast speed.

²⁸⁴*** Om Shanti ***

²⁵⁶Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁸⁵Have love for solitude and imbibe unity and concentration.

²⁵⁷Saṅgaṭhan key|kī śhakti jō chāhē vah kar saktī hai .

²⁸⁶The power of the gathering can achieve whatever is needed.

²⁵⁸Saṅgaṭhan key|kī niśhānī kā yādgār hai pāñch pāṇḍav .

²⁸⁷The memorial of the unity of the gathering are the five Pandavas.

²⁵⁹Ēktā key|kī śhakti , hā̃ jī , hā̃ jī , vichār diyā , phir ēktā K|kē bandhan mē̃ bandh gayē .

²⁸⁸The power of unity is shown by saying “Ha ji, ha ji”. ²⁸⁹They gave their ideas and then tied themselves in the bond of unity.

²⁶⁰Yahī ēktā saphaltā kā sādhan hai .

²⁹⁰This unity is the means of success.