शुक्रवार 14 फ़रवरी 2025 की दैनिक मुरली

⁰14-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ śhrīmat milī hai ki ātma-abhimānī ban bāp kō yād karō , kisī bhī bāt mē̃ tumhē̃ argue nahī̃ karnā hai ' '

¹Essence: Sweet children, you have received the shrimat (elevated instructions) to become soul conscious and to remember the Father. ²Under no circumstances should you argue with anyone.

²Praśhna  : buddhiyōg svachchha ban bāp sē lag sakē , uskī yukti kaun-sī rachī huī hai  ?

³Question: What method has been created so that your intellects can become clean by being connected in yoga to the Father?

³Uttar  : 7 din key|kī bhaṭṭhī .

⁴Answer: A bhatthi of seven days.

⁴Kōī bhī nayā ātā hai tō usē 7 din kē liē bhaṭṭhī mē̃ biṭhāō jissē buddhi kā kichṛā nikalē aur gupta bāp , gupta paṛhāī aur gupta varsē kō pahchān sakē .

⁵When new ones come, sit them in a bhatthi for seven days. ⁶The rubbish will be cleared from their intellects and they’ll be able to recognise the incognito Father, this incognito study and their incognito inheritance.

⁵Agar aisē hī baiṭh gayē tō mūñjh jāyēṅgē , samajhē̃gē kuchh nahī̃ .

⁷If they were simply to sit down as soon as they came, they would become confused and understand nothing.

⁶Gīt  : jāg sajniyā̃ jāg …

⁸Song: Awaken, o brides, awaken! ⁹The new day is about to dawn.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchō̃ kō gyānī tū ātmā banānē kē liē aisē-aisē jō gīt haĩ vah sunākar phir uskā arth|earth karnā chāhiē tō vāṇī khulēgī .

¹¹In order to make you children knowledgeable, such songs have to be played and their meaning explained to you. ¹²You’ll then be able to speak in front of others.

⁹Mālūm paṛēgā ki kahā̃ tak sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān buddhi mē̃ hai .

¹³You will find out how much knowledge of the beginning, the middle and the end is in your intellects.

¹⁰Tum bachchō̃ key|kī buddhi mē̃ tō ūpar sē lēkar mūlvatan , sūkṣhmavatan , sthūlvatan K|kē ādi-madhy-ant kā sārā rāz jaisēki chamaktā hai .

¹⁴It is as though the secrets of everything from up above, from the incorporeal world, the subtle region and the beginning, middle and end of the corporeal world are shining in the intellects of you children.

¹¹Bāp kē pās bhī yah gyān hai jō tumkō sunātē haĩ .

¹⁵The Father has this knowledge which He tells you.

¹²Yah hai bilkul nayā gyān .

¹⁶This knowledge is completely new.

¹³Bhal śhāstra ādi mē̃ nām hai parantu vah nām lēnē sē aṭak paṛē̃gē , debate karnē lag paṛē̃gē .

¹⁷Although names are mentioned in the scriptures, etc., new ones would get stuck on your mentioning those names and begin to debate about them.

¹⁴Yahā̃ tō bilkul simple rīti samjhātē haĩ - bhagvānuvāch , mujhē yād karō , maĩ hī patit-pāvan hū̃ .

¹⁸Here, He explains in a completely simple way: God speaks: Remember Me. ¹⁹Only I am the Purifier.

¹⁵Kabhī bhī śhrīkr̥iṣhṇa kō vā brahmā , viṣhṇu , śhaṅkar ādi kō patit-pāvan nahī̃ kahē̃gē .

²⁰Shri Krishna, Brahma, Vishnu, Shankar, etc. would not be called the Purifier.

¹⁶Sūkṣhmavatanvāsiyō̃ kō bhī tum patit-pāvan nahī̃ kahtē hō tō sthūlvatan K|kē manuṣhya patit-pāvan kaisē hō saktē  ?

²¹You don’t call the residents of the subtle region purifiers. ²²How then could human beings of this physical world be purifiers?

¹⁷Yah gyān bhī tumhārī buddhi mē̃ hī hai .

²³This knowledge is surely in your intellects.

¹⁸Śhāstrō̃ kē bārē mē̃ jāstī argue karnā achchhā nahī̃ hai .

²⁴It isn’t good to argue too much about the scriptures.

¹⁹Bahut vād-vivād hō jātā hai .

²⁵Too much discussion takes place.

²⁰Ēk-dō kō lāṭhiyā̃ bhī mārnē lag paṛtē haĩ .

²⁶They even start beating each other with sticks.

²¹Tumkō tō bahut sahaj samjhāyā jātā hai .

²⁷These things are explained to you very easily.

²²Śhāstrō̃ key|kī bātō̃ mē̃ too much nahī̃ jānā hai .

²⁸You are not to go too much into the things of the scriptures.

²³Mūl bāt hai hī ātma-abhimānī bannē key|kī . ²⁴Apnē kō ātmā samajhnā hai aur bāp kō yād karnā hai .

²⁹The main thing is definitely to become soul conscious, to consider yourselves to be souls and remember the Father.

²⁵Yah śhrīmat hai mukhya .

³⁰This shrimat is the main one.

²⁶Bākī hai detail .

³¹The rest is detail.

²⁷Bīj kitnā chhōṭā hai , bākī jhāṛ kā vistār hai .

³²The seed is so small, whereas the rest is the expansion of the tree.

²⁸Jaisē bīj mē̃ sārā gyān samāyā huā hai vaisē yah sārā gyān bhī bīj mē̃ samāyā huā hai .

³³Just as the whole knowledge of a tree is merged in its seed, in the same way, all of this knowledge is also merged in the Seed.

²⁹Tumhārī buddhi mē̃ bīj aur jhāṛ ā gayā hai .

³⁴The Seed and the tree are in your intellects.

³⁰Jis prakār tum jāntē hō aur kōī samajh na sakē .

³⁵No one else can understand this in the way that you do.

³¹Jhāṛ key|kī āyu hī lambī likh dī hai .

³⁶They have written that the lifespan of the tree is long.

³²Bāp baiṭh bīj aur jhāṛ vā drama chakra kā rāz samjhātē haĩ .

³⁷The Father sits here and explains the secret of the Seed and the tree and the drama cycle.

³³Tum hō svadarśhan chakradhārī .

³⁸You are spinners of the discus of self-realisation.

³⁴Kōī nayā āyē , bābā mahimā karē ki svadarśhan chakradhārī bachchō̃ , tō kōī samajh na sakē .

³⁹If new ones come and Baba were to sing the praise of the children as being spinners of the discus of self-realisation, none of them would be able to understand.

³⁵Vah tō apnē kō bachchē hī nahī̃ samajhtē haĩ .

⁴⁰They wouldn’t even consider themselves to be children.

³⁶Yah bāp bhī gupta hai tō knowledge bhī gupta hai , varsā bhī gupta hai .

⁴¹This Father is incognito, this knowledge is also incognito and the inheritance too is incognito.

³⁷Nayā kōī bhī sunkar mūnjh paṛē̃gē isliyē 7 din key|kī bhaṭṭhī mē̃ biṭhāyā jātā hai .

⁴²Anyone new who hears these things would become confused. ⁴³This is why they are made to sit in a bhatthi for seven days.

³⁸Yah jō 7 rōj bhāgavat vā rāmāyaṇ ādi rakhtē haĩ , vāstav mē̃ yah is samay 7 din kē liē bhaṭṭhī mē̃ rakhā jātā hai tō buddhi mē̃ jō bhī sārā kichṛā hai vah nikālē̃ aur bāp sē buddhiyōg lag jāē .

⁴⁴The recitations of the Bhagawad, the Ramayana, etc. that they hold for seven days are in fact a memorial of this time, when they are kept in a bhatthi for seven days, so that the rubbish in their intellects can be removed by their intellects being connected in yoga to the Father.

³⁹Yahā̃ sab haĩ rōgī .

⁴⁵Here, all are diseased.

⁴⁰Satyug mē̃ yah rōg hōtē nahī̃ .

⁴⁶These diseases don’t exist in the golden age.

⁴¹Yah ādhākalp kā rōg hai , 5 vikārō̃ kā rōg baṛā bhārī hai .

⁴⁷This is a disease of half a cycle. ⁴⁸The disease of the five vices is huge.

⁴²Vahā̃ tō dēhī-abhimānī rahtē haĩ , jāntē hō ham ātmā ēk śharīr chhōṛ dūsrā lētī haĩ .

⁴⁹You remain soul conscious there. ⁵⁰You souls know that each of you leaves a body and adopts another.

⁴³Pahlē sē sākṣhātkār hō jātā hai .

⁵¹You have a vision beforehand.

⁴⁴Akālē mr̥iityu kabhī hōtā nahī̃ .

⁵²Untimely death never occurs there.

⁴⁵Tumkō kāl par jīt pahnāī jātī hai .

⁵³You are made victorious over death.

⁴⁶Kāl-kāl mahākāl kahtē haĩ .

⁵⁴They say: “Death, death, and the great death.”

⁴⁷Mahākāl kā bhī mandir hōtā hai .

⁵⁵There is also the Mahakal Temple.

⁴⁸Sikkh lōgō̃ kā phir akāltakht hai .

⁵⁶The Sikh people have their immortal throne.

⁴⁹Vāstav mē̃ akāl takht yah bhr̥ikuṭī hai , jahā̃ ātmā virājmān hōtī hai .

⁵⁷In fact, an immortal throne is the centre of each forehead where each soul is seated.

⁵⁰Sabhī ātmāyē̃ is akāltakht par baiṭhī haĩ .

⁵⁸All souls are seated on these immortal thrones.

⁵¹Yah bāp baiṭh samjhātē haĩ .

⁵⁹The Father sits here and explains this.

⁵²Bāp kō apnā takht tō hai nahī̃ .

⁶⁰The Father doesn’t have His own throne.

⁵³Vah ākar inkā yah takht lētē haĩ .

⁶¹He comes and takes this one’s throne.

⁵⁴Is takht par baiṭhkar tum bachchō̃ kō tāusī takht naśhīn banātē haĩ .

⁶²He sits on this throne and makes you children worthy of sitting on the peacock throne.

⁵⁵Tum jāntē hō vah tāusī takht kaisā hōgā jis par lakṣhmī-nārāyaṇ virājmān hōtē hōṅgē .

⁶³You know what that peacock throne on which Lakshmi and Narayan will be seated would be like.

⁵⁶Tāusī takht tō gāyā huā hai nā .

⁶⁴The peacock throne has been remembered.

⁵⁷Vichār karnā hai , unkō bhōlānāth bhagvān kyō̃ kahā jātā hai  ?

⁶⁵You should churn this: why is He called God, the Innocent Lord?

⁵⁸Bhōlānāth bhagvān kahnē sē buddhi ūpar chalī jātī hai .

⁶⁶On saying “The Innocent Lord”, the intellect goes up above.

⁵⁹Sādhū-santa ādi aṅgulī sē iśhārā bhī aisē dētē haĩ nā ki unkō yād karō .

⁶⁷Sages, holy men, etc. also point with their finger in this way (upwards) for you to remember Him.

⁶⁰Yathārth rīti tō kōī jān nahī̃ saktē .

⁶⁸However, no one can know anything accurately.

⁶¹Abhī patit-pāvan bāp sammukh mē̃ ākar kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hō jāē̃ .

⁶⁹The Father, the Purifier, now comes personally in front of you and says: Remember Me and your sins will be absolved.

⁶²Guarantee hai .

⁷⁰This is a guarantee.

⁶³Gītā mē̃ bhī likhā huā hai parantu tum gītā kā ēk misāl nikālē̃gē tō vah 10 nikālē̃gē , isliē darkār nahī̃ hai .

⁷¹This is also written in the Gita but if you pull one example out from the Gita, they would pull out ten. ⁷²This is why there is no need.

⁶⁴Jō śhāstra ādi paṛhē huē haĩ vah samajhē̃gē ham laṛ sakē̃gē .

⁷³Those who have studied the scriptures, etc. think that they can challenge others.

⁶⁵Tum bachchē jō in śhāstrō̃ ādi kō jāntē hī nahī̃ hō , tumhē̃ unkā kabhī nām bhī nahī̃ lēnā chāhiē .

⁷⁴Those of you children who don’t know these scriptures, etc. at all should never even mention their names.

⁶⁶Sirph bōlō bhagvān kahtē haĩ mujh apnē bāp kō yād karō , unkō hī patit-pāvan kahā jātā hai .

⁷⁵Simply say, “God says: Remember Me, your Father.” ⁷⁶Only He is called the Purifier.

⁶⁷Gātē bhī haĩ patit-pāvan sītārām … sannyāsī lōg bhī jahā̃-tahā̃ dhun lagātē rahtē haĩ .

⁷⁷They also sing the song: “Purifier, Rama of Sita…” ⁷⁸Sannyasis also continue to chant here and there.

⁶⁸Aisē mat-matāntar tō bahut haĩ nā .

⁷⁹There are many opinions like these.

⁶⁹Yah gīt kitnā sundar hai , drama plan anusār kalp-kalp aisē gīt bantē haĩ , jaisēki tum bachchō̃ kē liē hī banāyē huē haĩ .

⁸⁰This song too is so beautiful! ⁸¹According to the drama plan, such songs are composed every cycle. ⁸²It is as though they are composed for you children alone.

⁷⁰Aisē-aisē achchhē-achchhē gīt haĩ .

⁸³There are such good songs.

⁷¹Jaisē nayanhīn kō rāh dikhāō prabhū .

⁸⁴For example: “Show the path to the blind, Prabhu!" ⁸⁵(The One who resides beyond this earth)!

⁷²Prabhū kōī śhrīkr̥iṣhṇa kō thōṛēhī kahtē haĩ .

⁸⁶It is not that Shri Krishna is called Prabhu.

⁷³Prabhū vā īśhvar nirākār kō hī kahē̃gē .

⁸⁷Only the incorporeal One would be called Prabhu or Ishwar (one who fulfils all desires).

⁷⁴Yahā̃ tum kahtē hō bābā , parampitā paramātmā hai .

⁸⁸Here, you say Baba is the Supreme Father, the Supreme Soul.

⁷⁵Hai tō vah bhī ātmā nā .

⁸⁹He too is a soul.

⁷⁶Bhakti mārg mē̃ bahut too much chalē gayē haĩ .

⁹⁰They have gone on to the path of devotion too much.

⁷⁷Yahā̃ tō bilkul simple bāt hai . ⁷⁸Alpha aur bē .

⁹¹Here, things are completely simple - Alpha and beta.

⁷⁹Alpha allāh , bē bādśhāhī - itnī tō simple bāt hai .

⁹²Alpha is Allah and beta is the sovereignty. ⁹³It is such a simple thing.

⁸⁰Bāp kō yād karō tō tum svarg K|kē mālik banē̃gē .

⁹⁴Remember the Father and you will become the masters of heaven.

⁸¹Barōbar yah lakṣhmī-nārāyaṇ svarg K|kē mālik , sampūrṇ nirvikārī thē .

⁹⁵Lakshmi and Narayan were definitely the masters of heaven; they were completely viceless.

⁸²Tō bāp kō yād karnē sē hī tum aisā sampūrṇ banē̃gē .

⁹⁶So, only by remembering the Father will you definitely become complete like them.

⁸³Jitnā jō yād kartē haĩ aur service kartē haĩ utnā vah ūñch pad pātē haĩ .

⁹⁷To the extent that you have remembrance and do service, accordingly you will receive a high status.

⁸⁴Vah samajh mē̃ bhī ātā hai , school mē̃ student samajhtē nahī̃ haĩ kyā ki ham cum|kam paṛhtē haĩ  !

⁹⁸This is also understood. ⁹⁹Don’t students in a school realise it when they are studying very little?

⁸⁵Jō pūrā attention nahī̃ dētē haĩ tō pichhāṛī mē̃ baiṭhē rahtē haĩ , tō jarūr fail hō jāyēṅgē .

¹⁰⁰Those who don’t pay full attention continue to sit at the back; so they would definitely fail.

⁸⁶Apnē āpkō refresh karnē kē liē gyān K|kē jō achchhē-achchhē gīt banē huē haĩ unhē̃ sunnā chāhiē .

¹⁰¹In order to refresh yourselves, you should listen to the good songs of this knowledge that have been composed.

⁸⁷Aisē-aisē gīt apnē ghar mē̃ rakhnē chāhiē .

¹⁰²Keep such songs in your homes.

⁸⁸Kiskō is par samjhā bhī sakē̃gē .

¹⁰³You could even explain them to others.

⁸⁹Kaisē māyā kā phir sē parchhāyā paṛtā hai .

¹⁰⁴Look how the shadow of Maya falls again.

⁹⁰Śhāstrō̃ mē̃ tō yah bātē̃ haĩ nahī̃ ki kalp key|kī āyu 5 hazār varṣh hai .

¹⁰⁵It is not mentioned in the scriptures that the duration of each cycle is 5000 years.

⁹¹Brahmā kā din aur brahmā kī rāt ādhā-ādhā hai .

¹⁰⁶The day of Brahma and the night of Brahma are half and half.

⁹²Yah gīt bhī kōī nē tō banavāyē haĩ .

¹⁰⁷Someone had these songs composed.

⁹³Bāp buddhivānō̃ key|kī buddhi hai tō kōī key|kī buddhi mē̃ āyā hai jō baiṭh banāyā hai .

¹⁰⁸The Father is the Intellect of the Wise, and so it entered the intellects of those who sat and composed them.

⁹⁴In gītō̃ ādi par bhī tumhārē pās|pass kitnē dhyān mē̃ jātē thē .

¹⁰⁹So many who came to you went into trance on hearing these songs, etc.

⁹⁵Ēk din āyēgā jō is gyān K|kē gīt gānē vālē bhī tumhārē pās|pass āyēṅgē .

¹¹⁰The day will come when those who sing songs of this knowledge will also come to you.

⁹⁶Bāp key|kī mahimā mē̃ aisā gīt gāyēṅgē jō ghāyal kar dēgē .

¹¹¹They will sing such songs in praise of the Father that your hearts will be touched.

⁹⁷Aisē-aisē āyēṅgē .

¹¹²Singers of that kind will come.

⁹⁸Tune par bhī madār rahtā hai .

¹¹³It also depends on the tune.

⁹⁹Gāyan vidyā kā bhī bahut nām hai .

¹¹⁴The art of singing is also very well-known.

¹⁰⁰Abhī tō aisā kōī hai nahī̃ .

¹¹⁵At the moment, there is no one like that.

¹⁰¹Sirph ēk gīt banāyā thā kitnā mīṭhā kitnā pyārā . . . . . . bāp bahut hī mīṭhā bahut hī pyārā hai tab tō sab unkō yād kartē haĩ .

¹¹⁶There is just one song composed: “So sweet, so lovely, God Shiva, the Innocent One, is!” ¹¹⁷The Father is definitely very sweet and very lovely too. ¹¹⁸That is why everyone remembers Him.

¹⁰²Aisē nahī̃ ki dēvtāyē̃ unkō yād kartē haĩ .

¹¹⁹It is not that the deities remember Him.

¹⁰³Chitrō̃ mē̃ rām kē āgē bhī śhiv dikhāyā hai , rām pūjā kar rahā hai .

¹²⁰In the pictures, they have shown Rama in front of Shiva; Rama is worshipping Him.

¹⁰⁴Yah hai wrong .

¹²¹That too is wrong.

¹⁰⁵Dēvtāyē̃ thōṛēhī kiskō yād kartē haĩ .

¹²²It’s not that the deities remember anyone.

¹⁰⁶Yād manuṣhya kartē haĩ .

¹²³It is human beings who have remembrance.

¹⁰⁷Tum bhī abhī manuṣhya hō phir dēvtā banē̃gē .

¹²⁴You are now human beings and you too will then become deities.

¹⁰⁸Dēvtā aur manuṣhya mē̃ rāt-din kā phark hai .

¹²⁵There is the difference of day and night between deities and human beings.

¹⁰⁹Vahī dēvtāyē̃ phir manuṣhya bantē haĩ .

¹²⁶The same deities then become human beings.

¹¹⁰Kaisē chakra phirtā rahtā hai , kiskō bhī patā nahī̃ hai .

¹²⁷No one knows at all how this cycle continues to turn.

¹¹¹Tumkō abhī patā paṛā hai ki ham sach-sach dēvtā bantē haĩ .

¹²⁸You have now found out that we truly do become deities.

¹¹²Abhī ham brāhmaṇ haĩ , naī duniyā mē̃ dēvtā kahalāyēṅgē .

¹²⁹We are now Brahmins. ¹³⁰In the new world, we will be called deities.

¹¹³Abhī tum wonder khātē hō .

¹³¹You are now being filled with wonder.

¹¹⁴Yah brahmā khud hī jō is janm mē̃ pahlē pujārī thā , śhrī nārāyaṇ key|kī mahimā gātē thē , nārāyaṇ sē baṛā prēm thā .

¹³²This Brahma, who was previously a worshipper in this birth and sang praise of Shri Narayan, had a lot of love for Narayan.

¹¹⁵Ab wonder lagtā hai , ham sō ban rahē haĩ .

¹³³Now, it seems a wonder that he is becoming that again.

¹¹⁶Tō kitnā khuśhī kā pārā chaṛhnā chāhiē .

¹³⁴So, your mercury of happiness should rise so much.

¹¹⁷Tum hō unknown warriors , non violence .

¹³⁵You are the unknown warriors. ¹³⁶You are non-violent.

¹¹⁸Sachmuch tum double ahiṃsak hō .

¹³⁷Truly, you are doubly non-violent.

¹¹⁹Na kām kaṭārī , na vah laṛāī .

¹³⁸Neither do you have the sword of lust, nor do you engage in war.

¹²⁰Kām alag hai , krōdh alag chīz hai .

¹³⁹Lust is separate; anger is separate.

¹²¹Tō tum hō double ahiṃsak . ¹²²Non violence sēnā .

¹⁴⁰So then, you are doubly non-violent, the non-violent army.

¹²³Sēnā akṣhar sē unhōnnē phir sēnāyē̃ khaṛī kar dī haĩ .

¹⁴¹Because of the word “army”, they have set up armies.

¹²⁴Mahābhārat laṛāī mē̃ males K|kē nām dikhāyē haĩ . ¹²⁵Females nahī̃ haĩ .

¹⁴²In the Mahabharat war, they have shown males; there are no females.

¹²⁶Vāstav mē̃ tum hō śhiv śhaktiyā̃ .

¹⁴³In fact, you are Shiv Shaktis.

¹²⁷Majority tumhārī hōnē kāraṇ śhiv śhakti sēnā kahā jātā hai .

¹⁴⁴Because you are in the majority, you are called the Shiv Shakti Army.

¹²⁸Yah bātē̃ bāp hī baiṭh samjhātē haĩ .

¹⁴⁵Only the Father sits here and explains these things.

¹²⁹Abhī tum bachchē navyug kō yād kartē hō .

¹⁴⁶Now, you children remember that new age.

¹³⁰Duniyā mē̃ kōī kō bhī navyug kā mālūm nahī̃ hai .

¹⁴⁷No one in the world even knows about that new age.

¹³¹Vah tō samajhtē haĩ navyug 40 hazār varṣh bād āyēgā .

¹⁴⁸They think that a new age will come after 40,000 years.

¹³²Satyug navyug hai , yah tō baṛā clear hai .

¹⁴⁹It is very clear that the golden age is a new age.

¹³³Tō bābā rāy dētē haĩ aisē-aisē achchhē gīt bhī sunkar refresh hōṅgē aur kiskō samjhāyēṅgē bhī .

¹⁵⁰So, Baba advises you: You will be refreshed by listening to such good songs and you will explain to others as well.

¹³⁴Yah sab yuktiyā̃ haĩ .

¹⁵¹These are all clever methods.

¹³⁵Inkā arth|earth bhī sirph tum hī samajh saktē hō .

¹⁵²Only you can understand the meaning of these.

¹³⁶Bahut achchhē-achchhē gīt haĩ apnē kō refresh karnē kē liē .

¹⁵³There are many, very good songs with which you can refresh yourselves.

¹³⁷Yah gīt bahut madad kartē haĩ .

¹⁵⁴These songs help a great deal.

¹³⁸Arth|earth karnā chāhiē tō mukh bhī khul jāyēgā , khuśhī bhī hōgī .

¹⁵⁵Extract their meanings so that your mouth opens and that there is also happiness.

¹³⁹Bākī jō jāstī dhārṇā nahī̃ kar saktē haĩ unkē liē bāp kahtē haĩ ghar baiṭhē bāp kō yād kartē rahō .

¹⁵⁶The Father says to those who cannot imbibe well: Continue to remember the Father whilst sitting at home.

¹⁴⁰Gr̥ihastha vyavahār mē̃ rahtē sirph yah mantra yād rakhō - bāp kō yād karō aur pavitra banō .

¹⁵⁷Whilst living in your households, just remember this mantra: Remember the Father and become pure.

¹⁴¹Āgē purūṣh lōg patnī kō kahtē thē bhagvān kō tō ghar mē̃ bhī yād kar saktē haĩ phir mandirō̃ ādi mē̃ bhaṭaknē key|kī kyā darkār hai  ?

¹⁵⁸Previously, a man would say to his wife: “You can remember God even at home, so what need is there to wander along to the temples, etc?

¹⁴²Ham tumkō ghar mē̃ mūrti dē dētē haĩ , yahā̃ baiṭh yād karō , dhakkā khānē kyō̃ jātī hō  ?

¹⁵⁹I will give you an image at home. ¹⁶⁰Sit here and have remembrance. ¹⁶¹Why do you go stumbling along?”

¹⁴³Aisē bahut purūṣh lōg striyō̃ kō jānē nahī̃ dētē thē .

¹⁶²In this way, many men wouldn’t let their wives go.

¹⁴⁴Chīz tō ēk hī hai , pūjā karnā hai aur yād karnā hai .

¹⁶³To worship is the same thing as to remember.

¹⁴⁵Jabki ēk bār dēkh liyā phir tō aisē bhī yād kar saktē haĩ .

¹⁶⁴Once you have seen an image, you can remember that anyway.

¹⁴⁶Śhrīkr̥iṣhṇa kā chitra tō common hai - mōrmukuṭdhārī .

¹⁶⁵Shri Krishna’s image with the peacock feather and the crown is common.

¹⁴⁷Tum bachchō̃ nē sākṣhātkār kiyā hai - kaisē vahā̃ janm hōtā hai , vah bhī sākṣhātkār kiyā hai , parantu kyā tum uskā photo nikāl saktē hō  ?

¹⁶⁶You children have had visions. ¹⁶⁷You have had visions of how he takes birth there, but could you take a photograph of them?

¹⁴⁸Accurate kōī nikāl na sakē .

¹⁶⁸No one could take an accurate one.

¹⁴⁹Divya dr̥iṣhṭi sē sirph dēkh hī saktē haĩ , banā nahī̃ saktē , hā̃ dēkhkar varṇan kar saktē hō , bākī vah paint ādi nahī̃ kar saktē .

¹⁶⁹It can only be seen in a divine vision, it cannot be created. ¹⁷⁰Yes, after seeing it, you can describe it. ¹⁷¹However, it cannot be painted, etc.

¹⁵⁰Bhal hōśhiyār painter hō , sākṣhātkār bhī karē tō bhī accurate features nikāl na sakē .

¹⁷²Even if the painter is clever and has a vision, he cannot draw the features accurately.

¹⁵¹Tō bābā nē samjhāyā , kōī sē argue jāstī nahī̃ karnā hai .

¹⁷³So, Baba has explained: Don’t argue too much with anyone.

¹⁵²Bōlō , tumkō pāvan bannē sē kām .

¹⁷⁴Tell them: “Your interest is in becoming pure.”

¹⁵³Aur śhānti māṅgtē hō tō bāp kō yād karō aur pavitra banō .

¹⁷⁵You ask for peace, so then, remember the Father and become pure!

¹⁵⁴Pavitra ātmā yahā̃ rah na sakē . ¹⁵⁵Vah chalī jāyēgī vāpis .

¹⁷⁶Pure souls cannot reside here; they would go back.

¹⁵⁶Ātmāō̃ kō pāvan banānē key|kī śhakti ēk bāp mē̃ hai , aur kōī pāvan banā nahī̃ saktā .

¹⁷⁷Only the Father has the power to make souls pure; no one else can purify souls.

¹⁵⁷Tum bachchē jāntē hō yah sārī stage hai , is par nāṭak hōtā hai .

¹⁷⁸You children know that all of this is the stage on which this play is performed.

¹⁵⁸Is samay sārī stage par rāvaṇ kā rājya hai .

¹⁷⁹At this time, the whole stage is Ravan’s kingdom.

¹⁵⁹Sārē samudra par sr̥iṣhṭi khaṛī hai .

¹⁸⁰The world is lying on the whole ocean.

¹⁶⁰Yah bēhad kā ṭāpū hai .

¹⁸¹This is an unlimited island.

¹⁶¹Vah haĩ had K|kē .

¹⁸²Those are limited.

¹⁶²Yah hai bēhad key|kī bāt . ¹⁶³Jis par ādhākalp daivī rājya , ādhākalp āsurī rājya hōtā hai .

¹⁸³This is an unlimited aspect (the island) on which the divine kingdom exists for half a cycle and the devilish kingdom exists for half a cycle.

¹⁶⁴Yū̃ khaṇḍ tō alag-alag haĩ , parantu yah hai sārī bēhad key|kī bāt .

¹⁸⁴Actually, the continents are separate; but this is all a matter of the unlimited.

¹⁶⁵Tum jāntē hō ham gaṅgā jamunā nadī K|kē mīṭhē pānī K|kē kaṇṭhē par hī hōṅgē .

¹⁸⁵You know that we will definitely reside by the banks of the sweet waters of the Ganges and Jamuna rivers.

¹⁶⁶Samudra ādi par jānē key|kī darkār nahī̃ rahtī .

¹⁸⁶There will be no need to go to the sea, etc.

¹⁶⁷Yah jō dvārikā kahtē haĩ , vah kōī samudra K|kē bīch hōtī nahī̃ hai .

¹⁸⁷When they talk of that Dwaraka, it isn’t in the middle of the sea.

¹⁶⁸Dvārikā kōī dūsrī chīz nahī̃ hai .

¹⁸⁸Dwaraka is not a separate place.

¹⁶⁹Tum bachchō̃ nē sab sākṣhātkār kiyē haĩ .

¹⁸⁹You children have had visions.

¹⁷⁰Śhurū mē̃ yah sandēśhī aur Gulzār bahut sākṣhātkār kartī thī .

¹⁹⁰In the beginning, Sandeshi and Gulzar used to have many visions.

¹⁷¹Inhō̃ nē baṛē part bajāyē haĩ kyōṅki bhaṭṭhī mē̃ bachchō̃ kō bahlānā thā .

¹⁹¹They played great parts because they had to entertain the children in the bhatthi.

¹⁷²Tō sākṣhātkār sē bahut-bahut bahalē haĩ .

¹⁹²So, they were entertained a great deal by the visions.

¹⁷³Bāp kahtē haĩ phir pichhāṛī mē̃ bahut bahalē̃gē .

¹⁹³The Father says: At the end, you will be entertained a lot.

¹⁷⁴Vah part phir aur hai .

¹⁹⁴That part (of the drama) is another thing.

¹⁷⁵Gīt bhī hai nā - hamnē jō dēkhā sō tumnē nahī̃ dēkhā .

¹⁹⁵There is also a song: “What we have seen, you didn’t see.”

¹⁷⁶Tum jaldī-jaldī sākṣhātkār kartē rahē̃gē .

¹⁹⁶You will continue to have visions one after another.

¹⁷⁷Jaisē imtahān K|kē din nazdīk hōtē haĩ tō mālūm paṛ jātā hai ki ham kitnē marks sē pās|pass hōṅgē .

¹⁹⁷For example, as the days of the exams draw closer, you would find out with how many marks you will pass.

¹⁷⁸Tumhārī bhī yah paṛhāī hai .

¹⁹⁸This too is your study.

¹⁷⁹Abhī tum jaisē knowledgeful hō baiṭhē hō .

¹⁹⁹Now, it is as though you are sitting here whilst being knowledge-full.

¹⁸⁰Sabhī full tō nahī̃ hōtē haĩ .

²⁰⁰Not everyone is full.

¹⁸¹School mē̃ hamēśhā number-vār hōtē haĩ .

²⁰¹In a school, everyone is always numberwise.

¹⁸²Yah bhī knowledge hai - mūlvatan , sūkṣhmavatan , tīnō̃ lōkō̃ kā tumkō gyān hai .

²⁰²This too is knowledge. ²⁰³The incorporeal world, the subtle region - you have this knowledge of the three worlds.

¹⁸³Is sr̥iṣhṭi K|kē chakra kō tum jāntē hō , yah phirtā rahtā hai .

²⁰⁴You know this world cycle; it continues to turn.

¹⁸⁴Bāp kahtē haĩ tumkō jō knowledge dī hai , yah aur kōī samjhā na sakē .

²⁰⁵The Father says: This knowledge that you have been given cannot be explained by anyone else.

¹⁸⁵Tumhārē par hai bēhad key|kī daśhā .

²⁰⁶You have unlimited omens over you.

¹⁸⁶Kōī par br̥ihaspati kī daśhā , kōī par rāhū kī daśhā hōtī hai tō jākar chaṇḍāl ādi banē̃gē .

²⁰⁷Some have the omens of Jupiter, and others have the omens of an eclipse of Rahu. ²⁰⁸So, they will go and become cremators, etc.

¹⁸⁷Yah hai bēhad key|kī daśhā , vah hōtī hai had key|kī daśhā .

²⁰⁹These omens are unlimited. ²¹⁰Those omens are limited.

¹⁸⁸Bēhad kā bāp bēhad key|kī bātē̃ sunātē haĩ , bēhad kā varsā dētē haĩ .

²¹¹The unlimited Father tells you unlimited things and gives you the unlimited inheritance.

¹⁸⁹Tum bachchō̃ kō kitnī na khuśhī hōnī chāhiē .

²¹²You children have so much happiness.

¹⁹⁰Tumnē anēk bār bādśhāhī lī hai aur ganvāī hai , yah tō bilkul pakkī bāt hai .

²¹³You have claimed sovereignty many times and lost it. ²¹⁴This is completely true.

¹⁹¹Nothing new , tab tum sadaiv harṣhit rah sakē̃gē .

²¹⁵Nothing new! ²¹⁶You will be able to remain eternally happy.

¹⁹²Nahī̃ tō māyā ghuṭkā khilātī hai .

²¹⁷Otherwise, Maya makes you choke.

¹⁹³Tō tum sabhī āśhik hō ēk māśhūk K|kē .

²¹⁸So, all of you are lovers of the one Beloved.

¹⁹⁴Sab āśhik us ēk māśhūk kō hī yād kartē haĩ .

²¹⁹All of you lovers only remember that one Beloved.

¹⁹⁵Vah ākar sabhī kō sukh dētē haĩ .

²²⁰He comes and gives happiness to everyone.

¹⁹⁶Ādhākalp unkō yād kiyā hai , ab vah milā hai tō kitnī khuśhī hōnī chāhiē .

²²¹You have been remembering Him for half a cycle. ²²²Now that you have found Him, you should have so much happiness.

¹⁹⁷Achchhā  !

²²³Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father and BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²⁰¹1 ) sadaiv harṣhit rahnē kē liē nothing new kā pāṭh pakkā karnā hai .

²²⁷ 1. In order to stay constantly cheerful, make the lesson of “nothing new” firm.

²⁰²Bēhad kā bāp hamē̃ bēhad key|kī bādśhāhī dē rahē haĩ - is khuśhī mē̃ rahnā hai .

²²⁸Maintain the happiness that the unlimited Father is giving you the unlimited sovereignty.

²⁰³2 ) gyān K|kē achchhē-achchhē gīt sunkar svayã kō refresh karnā hai .

²²⁹ 2. Listen to good songs of this knowledge and refresh yourself.

²⁰⁴Unkā arth|earth nikālkar dūsrō̃ kō sunānā hai .

²³⁰Understand the meaning of them and explain them to others.

²⁰⁵Vardān  : māyā K|kē sambandhō̃ kō divorce dē bāp K|kē sambandh sē saudā karnē vālē māyājīt , mōhjīt bhav

²³¹Blessing: May you become a conqueror of Maya and a conqueror of attachment by divorcing Maya and all her relationships from yourself and having all relationships with the Father.

²⁰⁶Ab smr̥iti sē purānā saudā cancel kar single banō .

²³² Now, cancel any old deals in your awareness and become single.

²⁰⁷Āpas mē̃ ēk dō K|kē sahyōgī bhal rahō lēkin companion nahī̃ .

²³³You may remain co-operative with one another, but not as companions.

²⁰⁸Companion ēk kō banāō tō māyā K|kē sambandhō̃ sē divorce hō jāyēgā .

²³⁴Make the One your Companion and divorce Maya and all her relationships.

²⁰⁹Māyājīt , mōhjīt vijayī rahē̃gē .

²³⁵You will then remain a victorious conqueror of Maya and a conqueror of attachment.

²¹⁰Agar jarā bhī kisī mē̃ mōh hōgā tō tīvr purūṣhārthī kē bajāē purūṣhārthī ban jāyēṅgē isliē kyā bhī hō , kuchh bhī hō khuśhī mē̃ nāchtē rahō , mirūā maut malūkā śhikār - iskō kahtē haĩ naṣhṭōmōhā .

²³⁶If there is the slightest attachment to anyone, then, instead of becoming an intense effort-maker, you would just become an effort-maker. ²³⁷Therefore, no matter what happens, continue to dance in happiness. ²³⁸“Death to the prey and happiness for the hunter”. ²³⁹This is known as being a destroyer of attachment.

²¹¹Aisā naṣhṭōmōhā rahnē vālē hī vijay mālā K|kē dānē bantē haĩ .

²⁴⁰Those who are such destroyers of attachment become beads in the rosary of victory.

²¹²Slōgan  : satyatā key|kī viśhēṣhtā sē diamond key|kī chamak kō baṛhāō .

²⁴¹Slogan: Increase the sparkle of the diamond with the speciality of truth.

²⁴²*** Om Shanti ***

²¹³Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁴³Have love for solitude and imbibe unity and concentration.

²¹⁴Bāpdādā chāhtē haĩ ki her|har bachchā ēkras śhrēṣhṭh sthiti K|kē āsandhārī , ēkāntvāsī , aśharīrī , ēktā sthāpak , ēknāmī , economy kā avatār banē .

²⁴⁴BapDada wants every child to be seated on the seat of a stable and elevated stage, to be in solitude, to be bodiless, to be one who establishes unity, to belong to the One and to be an incarnation of economy.

²¹⁵Ēk dō K|kē vichārō̃ kō samajh , sammān dē , ēk dō kō iśhārā dē , lēn-dēn kar āpas mē̃ saṅgaṭhan key|kī śhakti kā svarūp pratyakṣha karē kyōṅki āpkē saṅgaṭhan K|kē ēktā key|kī śhakti sārē brāhmaṇ parivār kō saṅgaṭhan mē̃ lānē kē nimitt banēgī .

²⁴⁵Understand each other’s ideas and give them regard. ²⁴⁶While signalling one another, have an exchange amongst you and reveal the form of power of your gathering, because the power of unity in your gathering will be instrumental in bringing the whole Brahmin family together in a gathering.