रविवार 16 फ़रवरी 2025 की दैनिक मुरली

⁰16-02-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-02-2004 madhuban

⁰ 16/02/25 Madhuban Avyakt BapDada Om Shanti 02/02/2004

¹ «  pūrvaj aur pūjya K|kē svamān mē̃ rah viśhva key|kī her|har ātmā key|kī pālnā karō , duāyē̃ dō , duāyē̃ lō|low ' '

¹Stay in the self-respect of being an ancestor and worthy of worship ²and sustain every soul of the world. ³Give blessings and receive blessings.

²Āj chārō̃ ōr K|kē sarv śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

⁴Today, BapDada is looking at the most elevated children from everywhere.

³Har ēk bachchā pūrvaj bhī hai aur pūjya bhī hai isliē is kalpa vr̥ikṣha K|kē āp sabhī jaṛ haĩ , tanā bhī haĩ .

⁵Each and every child is an ancestor and worthy of worship. ⁶This is why all of you are the roots of this kalpa tree. ⁷You are also the trunk.

⁴Tanā kā connection sārē vr̥ikṣha K|kē ṭāl ṭāliyō̃ sē , pattō̃ sē svataḥ hī hōtā hai .

⁸The trunk is automatically connected to the branches, twigs and leaves of the whole tree.

⁵Tō sabhī apnē kō aisī śhrēṣhṭh ātmā sārē vr̥ikṣha K|kē pūrvaj samajhtē hō  ?

⁹So, do all of you consider yourselves to be the elevated souls who are the ancestors of the whole tree?

⁶Jaisē brahmā kō great-great grand father kahā jātā hai , unkē sāthī āp bhī master great grand father hō .

¹⁰Just as Brahma is called the great-great-grandfather, all of you are also together with him as master great-grandfathers.

⁷Pūrvaj ātmāō̃ kā kitnā svamān hai  !

¹¹You ancestor souls have so much self-respect.

⁸Us naśhē mē̃ rahtē hō  ?

¹²Do you stay in that intoxication?

⁹Sārē viśhva key|kī ātmāō̃ sē chāhē kisī bhī dharm key|kī ātmāyē̃ haĩ lēkin sarv ātmāō̃ K|kē āp tanā K|kē rūp mē̃ ādhārmūrt pūrvaj hō isīliē pūrvaj hōnē K|kē kāraṇ pūjya bhī hō .

¹³Out of all the souls of the world, no matter which religion they belong to, you are the ancestors who are the images of support in the form of the trunk for all souls. ¹⁴Therefore, because you are ancestors, you are also worthy of worship.

¹⁰Pūrvaj dvārā her|har ātmā kō sakāśh svataḥ hī miltī rahtī hai .

¹⁵All souls automatically continue to receive sakaash (current of light and power) through you ancestors.

¹¹Jhāṛ kō dēkhō , tanā dvārā , jaṛ dvārā last pattē kō bhī sakāśh miltī rahtī hai .

¹⁶Look at the image of the tree: even the last leaf of the tree receives sakaash from the roots.

¹²Pūrvaj kā kārya kyā hōtā hai  ?

¹⁷What is the duty of you ancestors?

¹³Pūrvajō̃ kā kārya hai sarv key|kī pālnā karnā .

¹⁸The duty of you ancestors is to sustain everyone.

¹⁴Laukik mē̃ bhī dēkhō pūrvajō̃ dvārā hī chāhē śhārīrik śhakti key|kī pālnā , sthūl bhōjan dvārā vā paṛhāī dvārā śhakti bharnē key|kī pālnā hōtī hai .

¹⁹Even in the world outside, whether it is the sustenance of physical energy through food or of this study through the ancestors, you receive sustenance to fill you with power.

¹⁵Tō āp pūrvaj ātmāō̃ kō bāp dvārā milī huī śhaktiyō̃ sē sarv ātmāō̃ key|kī pālnā karnā hai .

²⁰So, with the sustenance from you ancestor souls, all souls are being sustained with the powers you have received from the Father.

¹⁶Āj K|kē samay anusār sarv ātmāō̃ kō śhaktiyō̃ dvārā pālnā key|kī āvaśhyaktā hai .

²¹According to the present time, all souls now need the sustenance of powers.

¹⁷Jāntē hō ājkal ātmāō̃ mē̃ aśhānti aur duḥkh key|kī lahar chāī huī hai .

²²You know that there is a wave of sorrow and peacelessness amongst souls.

¹⁸Tō āp pūrvaj aur pūjya ātmāō̃ kō apnē vaṅśhāvalī kē ūpar rahm ātā hai  ?

²³So, do you ancestors, you worthy-of-worship souls, feel mercy for your dynasty?

¹⁹Jaisē jab kōī viśhēṣh aśhānti kā vāyumaṇḍal hōtā hai tō viśhēṣh rūp sē military yā pulis alert hō jātī hai .

²⁴When there is an atmosphere of total peacelessness (unrest), the military and the police become especially alert.

²⁰Aisē hī ājkal K|kē vātāvaraṇ mē̃ āp pūrvaj bhī viśhēṣh sēvā K|kē arth|earth svayã kō nimitt samajhtē hō  !

²⁵In the same way, in today’s atmosphere, do you ancestors consider yourselves to be instruments for doing special service?

²¹Sārē viśhva key|kī ātmāō̃ kē nimitt haĩ , yah smr̥iti rahtī hai  ?

²⁶Do you have the awareness that you are instruments for the whole world?

²²Sārē viśhva key|kī ātmāō̃ kō āj āpkē sakāśh key|kī āvaśhyaktā hai .

²⁷Today, all souls of the world need sakaash from you.

²³Aisē bēhad K|kē viśhva key|kī pūrvaj ātmā apnē kō anubhav kartē hō  ?

²⁸Do you experience yourselves to be the unlimited ancestor souls?

²⁴Viśhva key|kī sēvā yād ātī hai vā apnē centres key|kī sēvā yād ātī hai  ?

²⁹Do you remember service of the world or do you only remember the service of your centre?

²⁵Āj ātmāyē̃ āp pūrvaj dēv ātmāō̃ kō pukār rahī haĩ .

³⁰Today, souls are calling out to you ancestors, you deity souls.

²⁶Har ēk apnē-apnē bhinn-bhinn dēviyā̃ vā dēvtāō̃ kō pukār rahē haĩ - āō , kṣhamā karō , kr̥ipā karō .

³¹They are all calling out to their own different gods and goddesses, their deities: “Come! ³²Forgive us, have mercy on us!”

²⁷Tō bhaktō̃ kā āvāj sunnē ātā hai  ?

³³So, can you hear the sound of the devotees?

²⁸Ātā hai sunnē yā nahī̃  ?

³⁴Can you hear this or not?

²⁹Kōī bhī dharm key|kī ātmāyē̃ haĩ , jab unsē miltē hō tō apnē kō sarv ātmāō̃ K|kē pūrvaj samajhkar miltē hō  ?

³⁵No matter which religion souls belong to, when you meet them, do you meet them while considering yourselves to be the ancestors of all souls?

³⁰Aisē anubhav hōtā hai ki yah bhī ham pūrvaj key|kī hī ṭāl-ṭāliyā̃ haĩ  !

³⁶Do you experience that they are also the branches and twigs of you ancestors?

³¹Inhō̃ kō bhī sakāśh dēnē vālē āp pūrvaj hō .

³⁷It is you ancestors who give sakaash to them too.

³²Apnē kalpa vr̥ikṣha kā chitra sāmnē lāō , apnē kō dēkhō āpkā sthān kahā̃ hai  !

³⁸Bring the picture of your kalpa tree in front of you and look at yourself to see your position.

³³Jaṛ mē̃ bhī āp hō , tanā bhī āp hō .

³⁹You are in the roots, you are also the trunk.

³⁴Sāth mē̃ paramdhām mē̃ bhī dēkhō āp pūrvaj ātmāō̃ kā sthān bāp kē sāth samīp kā hai .

⁴⁰As well as that, look at yourselves in the supreme abode. ⁴¹The place of you ancestor souls is with the Father, close to Him.

³⁵Jāntē hō nā  !

⁴²You know this, do you not?

³⁶Isī naśhē sē kōī bhī ātmā sē miltē hō tō her|har dharm key|kī ātmā āpkō yah hamārē haĩ , apnē haĩ , us dr̥iṣhṭi sē dēkhtē haĩ .

⁴³When you have this intoxication and meet any soul, then souls of every religion will look at you with the vision: “You are ours, you belong to us.”

³⁷Agar us pūrvaj K|kē naśhē sē , smr̥iti sē , vr̥itti sē , dr̥iṣhṭi sē miltē hō , tō unhō̃ kō bhī apnēpan kā ābhās hōtā hai kyōṅki āp sarv K|kē pūrvaj hō , sabkē hō .

⁴⁴If you meet others and have the intoxication, awareness, vision and attitude of being their ancestors, they would also have that feeling of belonging. ⁴⁵Because you are the ancestors of everyone, you belong to everyone.

³⁸Aisī smr̥iti sē sēvā karnē sē her|har ātmā anubhav karēgī ki yah hamārē hī pūrvaj vā īṣhṭ phir sē hamē̃ mil gayē .

⁴⁶By your serving with this awareness, every soul will experience that they have once again found their ancestors and their specially beloved deities.

³⁹Phir pūjya bhī dēkhō kitnī baṛī pūjā hai , kōī bhī dharmātmā , mahātmā key|kī aisī āp dēvī-dēvatāō̃ K|kē samān vidhi-pūrvak pūjā nahī̃ hōtī .

⁴⁷Then, in terms of being worthy of worship, your worship is so great. ⁴⁸No righteous soul or great soul is worshipped in the right way as you deity souls are.

⁴⁰Pūjya bantē haĩ lēkin tumhārē jaisī vidhi-pūrvak pūjā nahī̃ hōtī .

⁴⁹They too become worthy of worship, but they are not worshipped with discipline in the right way as you are. ⁵⁰Look at your praise too.

⁴¹Gāyan bhī dēkhō kitnā vidhi-pūrvak kīrtan kartē haĩ , ārtī kartē haĩ .

⁵¹People sing devotional songs of praise with such discipline, and they perform arti (ritual with lamps on a tray).

⁴²Aisē pūjya āp pūrvaj hī bantē hō .

⁵²Only you ancestors become worthy of worship in this way.

⁴³Tō apnē kō aisē samajhtē hō  ?

⁵³So, do you consider yourselves to be such souls?

⁴⁴Aisā naśhā hai  ?

⁵⁴Do you have this intoxication?

⁴⁵Hai naśhā  ?

⁵⁵Do you have intoxication?

⁴⁶Jō samajhtē haĩ ham pūrvaj ātmāyē̃ haĩ , yah naśhā rahtā hai , yah smr̥iti rahtī hai vah hāth uṭhāō .

⁵⁶Those of you who consider yourselves to be ancestor souls, who have this intoxication and awareness, raise your hands!

⁴⁷Rahtī hai  ?

⁵⁷Do you have this awareness?

⁴⁸Achchhā .

⁵⁸Achcha.

⁴⁹Rahtī hai vah tō hāth uṭhāyā  ?

⁵⁹Those of you who have this awareness, raise your hands!

⁵⁰Bahut achchhā .

⁶⁰Very good.

⁵¹Abhī dūsrā question kaun sā hōtā hai  ?

⁶¹So what is the next question now?

⁵²Sadā rahtā hai  ?

⁶²Do you have this awareness constantly? ⁶³Do you constantly have it?

⁵³Bāpdādā sabhī bachchō̃ kō her|har prāpti mē̃ avināśhī dēkhnē chāhtē haĩ . ⁵⁴Kabhī-kabhī nahī̃ , kyō̃  ?

⁶⁴BapDada wants to see every child imperishable (eternal) with every attainment; not just sometimes. ⁶⁵Why?

⁵⁵Javāb bahut chaturāī sē dētē haĩ , kyā kahtē haĩ  ?

⁶⁶You reply very cleverly, and what do you say? ⁶⁷You do have this awareness.

⁵⁶Rahtē tō haĩ … , achchhā rahtē haĩ . ⁵⁷Phir dhīrē sē kahtē haĩ thōṛā kabhī-kabhī hō jātā hai .

⁶⁸You have this awareness very well and then, you say: “Sometimes it very slowly lessens.”

⁵⁸Dēkhō bāp bhī avināśhī , āp ātmāyē̃ bhī avināśhī hō nā  !

⁶⁹Look, the Father is imperishable, you souls are also imperishable.

⁵⁹Prāptiyā̃ bhī avināśhī , gyān avināśhī dvārā avināśhī gyān hai .

⁷⁰The attainments too are imperishable. ⁷¹You receive this imperishable knowledge from the imperishable One.

⁶⁰Tō dhārṇā bhī kyā hōnī chāhiē  ?

⁷²Therefore, what should your dharna be?

⁶¹Avināśhī hōnī chāhiē yā kabhī-kabhī  ?

⁷³Should it be imperishable or only sometimes?

⁶²Bāpdādā abhī sabhī bachchō̃ kō samay K|kē circumstance anusār bēhad key|kī sēvā mē̃ sadā busy dēkhnē chāhtē haĩ kyōṅki sēvā mē̃ busy rahnē K|kē kāraṇ anēk prakār key|kī halchal sē bach jātē haĩ .

⁷⁴According to the circumstances of time, BapDada now wants to see all of you children constantly busy doing unlimited service, because when you are busy doing service, you are saved from many types of upheaval.

⁶³Lēkin jab bhī sēvā kartē hō , plan banātē hō aur plan anusār practical mē̃ bhī ātē hō , saphaltā bhī prāpt kartē hō .

⁷⁵Whenever you are serving, making plans or putting those plans into a practical form, you also achieve success.

⁶⁴Lēkin bāpdādā chāhtē haĩ ki ēk samay par tīnō̃ sēvā ikaṭṭhī hō , sirph vāchā nahī̃ hō , mansā bhī hō , vāchā bhī hō aur karmaṇā arthāt sambandh-sampark mē̃ ātē huē bhī sēvā hō .

⁷⁶However, BapDada now wants all three types of service to take place simultaneously. ⁷⁷Not just service with words, but let there be service done through your minds, service through words and also service through actions, that is, let service take place for those who come into a relationship or connection with you.

⁶⁵Sēvā kā bhāv , sēvā key|kī bhāvnā hō .

⁷⁸Let there be the motive of doing service, let there be feelings of serving.

⁶⁶Is samay vāchā K|kē sēvā key|kī percentage jyādā hai , mansā hai lēkin vāchā key|kī percentage jyādā hai .

⁷⁹At this time, the percentage of serving with words is greater. ⁸⁰Service through the mind does take place, but the percentage of serving with words is greater.

⁶⁷Ēk hī samay par tīnō̃ sēvā sāth-sāth hōnē sē sēvā mē̃ saphaltā aur jyādā hōgī .

⁸¹By your serving in all three ways at the same time, there will be even greater success in service.

⁶⁸Bāpdādā nē samāchār sunā hai ki is group mē̃ bhī bhinn-bhinn varg vālē āyē huē haĩ aur sēvā K|kē plan achchhē banā rahē haĩ .

⁸²BapDada has heard the news that, in this group, souls from many different wings (professions) have come and are making good plans for doing service.

⁶⁹Achchhā kar rahē haĩ , lēkin tīnō̃ sēvā ikaṭṭhī hōnē sē sēvā key|kī speed aur vr̥iddhi kō prāpt hōgī .

⁸³You are doing well, but by doing all three types of service at the same time, service will be fast and it will grow.

⁷⁰Sabhī chārō̃ ōr sē bachchē pahuñch gayē haĩ , yah dēkh bāpdādā kō bhī khuśhī hōtī hai .

⁸⁴Children have arrived from everywhere and BapDada is pleased to see this.

⁷¹Nayē-nayē bachchē umaṅg-utsāh sē pahuñch jātē haĩ .

⁸⁵New children reach here with zeal and enthusiasm.

⁷²Abhī bāpdādā sabhī bachchō̃ kō sadā nirvighna svarūp mē̃ dēkhnē chāhtē haĩ , kyō̃  ?

⁸⁶Now, BapDada wants to see all the children in their form of being constantly free from obstacles. ⁸⁷Why?

⁷³Jab āp nimitt banē huē nirvighna sthiti mē̃ sthit rahō tab viśhva key|kī ātmāō̃ kō sarv samasyāō̃ sē nirvighna banā sakō .

⁸⁸When you, who are the instruments, remain stable in being free from obstacles, you will be able to make all souls of the world free from obstacles and all problems.

⁷⁴Iskē liē viśhēṣh dō bātō̃ par underline karō .

⁸⁹For this, underline two things especially.

⁷⁵Kartē bhī hō lēkin aur underline karō .

⁹⁰You do do this, but underline them even more.

⁷⁶Ēk tō har ēk ātmā kō apnē ātmik dr̥iṣhṭi sē dēkhō .

⁹¹Firstly, look at every soul with your soul-conscious vision.

⁷⁷Ātmā K|kē original saṅskār K|kē svarūp mē̃ dēkhō .

⁹²Look at souls in their forms of their original sanskars.

⁷⁸Chāhē kaisē bhī saṅskār vālī ātmā hai lēkin āpkī her|har ātmā kē prati śhubh bhāvnā , śhubh kāmnā , parivartan key|kī śhrēṣhṭh bhāvnā , unkē saṅskār kō thōṛē samay kē liē parivartan kar saktī hai .

⁹³No matter what type of sanskars a soul may have, your good wishes, pure feelings and elevated feelings for transformation for every soul can transform the sanskars of that soul for a short period of time.

⁷⁹Ātmik bhāv emerge karō .

⁹⁴Let soul-conscious feelings emerge.

⁸⁰Jaisē śhurū-śhurū mē̃ dēkhā tō saṅgaṭhan mē̃ rahtē ātmik dr̥iṣhṭi , ātmik vr̥itti , ātmā-ātmā sē mil rahī hai , bāt kar rahī hai , is dr̥iṣhṭi sē foundation kitnā pakkā hō gayā .

⁹⁵You saw in the beginning, that even by staying in the gathering, they had soul-conscious vision, a soul conscious attitude and the awareness that a soul is meeting another soul, a soul is speaking to another soul. ⁹⁶Their foundation became very strong with this vision.

⁸¹Abhī sēvā K|kē vistār mē̃ , sēvā K|kē vistār K|kē sambandh mē̃ ātmik bhāv sē chalnā , bōlnā , samparka mē̃ ānā merge hō gayā hai .

⁹⁷Now, with the expansion of service, and because of your connection with everything in terms of the growth of service, interacting, speaking and coming into contact with others, soul conscious feelings have become a little merged.

⁸²Khatm nahī̃ huā hai lēkin merge hō gayā hai .

⁹⁸They haven’t completely finished, but they have become merged.

⁸³Ātmik svamān , ātmā kō sahaj saphaltā dilātā hai kyōṅki āp sabhī kaun ākar ikaṭṭhē huē hō  ?

⁹⁹The self-respect of soul consciousness easily enables a soul to achieve success. ¹⁰⁰For who are all of you who have gathered together here?

⁸⁴Vahī kalp pahlē vālē dēv ātmāyē̃ , brāhmaṇ ātmāyē̃ ikaṭṭhē huē hō .

¹⁰¹You are those same deity souls of the previous cycle, the same Brahmin souls who have gathered here.

⁸⁵Brāhmaṇ ātmā K|kē rūp mē̃ bhī sabhī śhrēṣhṭh ātmāyē̃ hō , dēv ātmāō̃ K|kē hisāb sē bhī śhrēṣhṭh ātmāyē̃ hō .

¹⁰²In the form of Brahmin souls, all of you are elevated souls. ¹⁰³In terms of being deity souls too, you are elevated souls.

⁸⁶Usī svarūp sē sambandh-sampark mē̃ āō .

¹⁰⁴Build relationships and connections with others while having this form.

⁸⁷Her|har samay check karō - mujh dēv ātmā , brāhmaṇ ātmā kā śhrēṣhṭh kartavya , śhrēṣhṭh sēvā kyā hai  ?

¹⁰⁵Check at every moment: What is the elevated duty and elevated service of myself, this deity soul, this Brahmin soul?

⁸⁸ «  duāō̃ dēnā aur duāyē̃ lēnā .

¹⁰⁶To give blessings and to receive blessings.

⁸⁹' ' āpkē jaṛ chitra kyā sēvā kartē haĩ  ?

¹⁰⁷What service do your non-living images do?

⁹⁰Kaisī bhī ātmā hō lēkin duāyē̃ lēnē jātē , duāyē̃ lēkar ātē .

¹⁰⁸No matter what those souls are like, they go to take blessings, they come back with blessings.

⁹¹Aur kōī bhī agar puruṣhārth mē̃ mēhnat samajhtē haĩ tō sabsē sahaj puruṣhārth hai , sārā din dr̥iṣhṭi , vr̥itti , bōl , bhāvnā sabsē duāyē̃ dō , duāyē̃ lō|low .

¹⁰⁹If someone thinks that it is hard work to make effort, then the easiest effort of all is to give blessings and receive blessings from everyone throughout the day with your drishti, attitude, words and feelings.

⁹²Āpkā title hai , vardān hī hai mahādānī , sēvā kartē , kārya mē̃ sambandh-sampark mē̃ ātē sirph yahī kārya karō - duāyē̃ dō aur duāyē̃ lō|low .

¹¹⁰Your title and blessing is: great donors. ¹¹¹Whilst serving and forming relationships and connections with others, just perform this task: give blessings and receive blessings.

⁹³Yah muśhkil hai kyā  ?

¹¹²Is this difficult?

⁹⁴Ki sahaj hai  ?

¹¹³Or, is it easy?

⁹⁵Jō samajhtē haĩ sahaj hai , vah hāth uṭhāō .

¹¹⁴Those who think that it is easy, raise your hands!

⁹⁶Kōī āpkā opposition karē tō  ?

¹¹⁵However, what if someone creates opposition?

⁹⁷Tō bhī duā dēgē  ?

¹¹⁶Will you still give them blessings?

⁹⁸Dēgē  ?

¹¹⁷Will you give blessings?

⁹⁹Itnī duāō̃ kā stock hai āpkē pās|pass  ?

¹¹⁸Do you have a stock of that many blessings?

¹⁰⁰Opposition tō hōgī kyōṅki opposition hī position tak pahuñchātī hai .

¹¹⁹Of course there will be opposition, because it is the opposition that will enable you to reach your position.

¹⁰¹Dēkhō , sabsē jyādā opposition brahmā bāp key|kī huī .

¹²⁰Look, it was Father Brahma who faced the maximum opposition.

¹⁰²Huī nā  ?

¹²¹He was opposed, was he not?

¹⁰³Aur position kisnē number one pāī  ?

¹²²However, who claimed the number one position?

¹⁰⁴Brahmā nē pāī nā  !

¹²³It was Brahma who claimed it, was it not?

¹⁰⁵Kuchh bhī hō lēkin mujhē brahmā bāp samān duāyē̃ dēnī haĩ .

¹²⁴No matter what happens, I have to give blessings in the same way as Father Brahma did.

¹⁰⁶Kyā brahmā bāp kē āgē vyarth bōlnē , vyarth karnē vālē nahī̃ thē  ?

¹²⁵Was there no one who spoke wasteful things or who did wasteful things in front of Brahma Baba?

¹⁰⁷Lēkin brahmā bāp nē duāyē̃ dī|the , duāyē̃ lī , samānē key|kī śhakti rakhī .

¹²⁶However, Father Brahma gave them blessings and received blessings; he kept with him the power to accommodate.

¹⁰⁸Bachchā hai , badal jāyēgā .

¹²⁷“He is just a child. ¹²⁸He will change one day.”

¹⁰⁹Aisē hī āp bhī yahī vr̥itti dr̥iṣhṭi rakhō - yah kalp pahlē vālē hamārē hī parivār K|kē , brāhmaṇ parivār K|kē haĩ .

¹²⁹In the same way, you too have to have this attitude and vision. ¹³⁰“This one is from the previous cycle, from our family, from our Brahmin family.

¹¹⁰Mujhē badal iskō bhī badalnā hai .

¹³¹I have to transform myself and then transform others.”

¹¹¹Yah badalē|badlē tō maĩ badalū̃ , nahī̃ . ¹¹²Mujhē badalkē badalnā hai , mērī jimmēvārī hai .

¹³²Not, “I will change when that one changes”, but “I have to change and change others. ¹³³This is my responsibility.”

¹¹³Tab duā nikalēgī aur duā milēgī .

¹³⁴Only then will blessings emerge and you will receive blessings.

¹¹⁴Abhī samay jaldī sē parivartan kī ōr jā rahā hai , ati mē̃ jā rahā hai lēkin samay parivartan K|kē pahlē āp viśhva parivartak śhrēṣhṭh ātmāyē̃ sva parivartan dvārā sarv K|kē parivartan K|kē ādhārmūrt banō .

¹³⁵Now, time is quickly moving towards transformation. ¹³⁶It is going into the extreme, but, before the transformation of time, you world-transformer souls, have to become the images of support for the transformation of others through your own transformation.

¹¹⁵Āp bhī viśhva K|kē ādhārmūrt , uddhārmūrt hō .

¹³⁷You too are images of support for the world, images of upliftment.

¹¹⁶Har ēk ātmā lakṣhya rakhō - mujhē nimitt bannā hai .

¹³⁸Each of you souls has to have this aim: I have to become an instrument.

¹¹⁷Sirph tīn bātō̃ kā sva mē̃ saṅkalp mātra bhī na hō , yah parivartan karō .

¹³⁹Let there not be the slightest trace, even in thought, of just three things; transform them.

¹¹⁸Ēk - par-chintan .

¹⁴⁰1. Parchintan (thinking about others).

¹¹⁹Dūsrā - pardarśhan .

¹⁴¹2. Pardarshan (looking at others).

¹²⁰Svadarśhan kē bajāē pardarśhan nahī̃ .

¹⁴²Do not have pardarshan instead of swadarshan (looking at oneself).

¹²¹Tīsrā - parmat yā parsaṅg , kusaṅg .

¹⁴³3. Parmat (dictates of others) or parsang (company of others), bad company.

¹²²Śhrēṣhṭh saṅg karō kyōṅki saṅgdōṣh bahut nuksān kartā hai .

¹⁴⁴Keep elevated company, because bad company causes a lot of damage.

¹²³Pahlē bhī bāpdādā nē kahā thā - ēk par-upkārī banō aur yah tīn par kāṭ dō .

¹⁴⁵BapDada had also told you earlier: Be those who observe one par (par-upkari – one who uplifts others) and cut out the other three “pars”.

¹²⁴Par darśhan , par chintan , parmat arthāt kusaṅg , par kā phāltū saṅg .

¹⁴⁶Pardarshan, parchintan and par mat, that is, bad company.

¹²⁵Par-upkārī banō tab hī duāyē̃ milē̃gī aur duāyē̃ dēgē .

¹⁴⁷Become “par-upkari” (one who uplifts others), for only then will you receive blessings and be able to give blessings.

¹²⁶Kōī kuchh bhī dē lēkin āp duāyē̃ dō .

¹⁴⁸No matter what others give you, you simply give blessings.

¹²⁷Itnī himmat hai  ?

¹⁴⁹Do you have this much courage?

¹²⁸Hai himmat  ?

¹⁵⁰Do you have this courage?

¹²⁹Tō bāpdādā chārō̃ ōr K|kē sarv centres vālē bachchō̃ kō kahtē haĩ - agar āp sab bachchō̃ nē himmat rakhī , kōī kuchh bhī dē lēkin hamē̃ duāyē̃ dēnī haĩ , tō bāpdādā is varṣh extra āpkō himmat K|kē , umaṅg K|kē kāraṇ madad dēgē .

¹⁵¹So, BapDada says to all the children at all the centres: If all of you children maintain the courage that, no matter what others give, you have to give them blessings, then, this year, BapDada will give extra help for the courage and enthusiasm that you have.

¹³⁰Extra madad dēgē .

¹⁵²He will give extra help.

¹³¹Lēkin duāyē̃ dēgē tō .

¹⁵³However, only if you give blessings.

¹³²Mix nahī̃ karnā .

¹⁵⁴Don’t mix this.

¹³³Bāpdādā kē pās tō sārā record ātā hai nā  !

¹⁵⁵BapDada receives all the records.

¹³⁴Saṅkalp mē̃ bhī duāō̃ kē badlē aur kuchh na hō .

¹⁵⁶Even in your thoughts, let there be nothing but blessings.

¹³⁵Himmat hai  ?

¹⁵⁷Do you have this courage?

¹³⁶Hai tō hāth uṭhāō .

¹⁵⁸If you do, then raise your hands!

¹³⁷Karnā paṛēgā .

¹⁵⁹You will then have to do this.

¹³⁸Sirph hāth nahī̃ uṭhānā . ¹³⁹Karnā paṛēgā .

¹⁶⁰Don’t just raise your hands; you also have to do it.

¹⁴⁰Karē̃gē  ?

¹⁶¹Will you do it?

¹⁴¹Madhuban vālē , teachers karē̃gē  ?

¹⁶²Will those from Madhuban do this? ¹⁶³Will the teachers do this?

¹⁴²Achchhā , extra marks jamā karē̃gē  ?

¹⁶⁴Achcha, will you accumulate extra marks?

¹⁴³Mubārak hō .

¹⁶⁵Congratulations!

¹⁴⁴Kyō̃  ?

¹⁶⁶Why?

¹⁴⁵Bāpdādā kē pās advance party bār-bār ātī hai .

¹⁶⁷The advanced party repeatedly comes to BapDada.

¹⁴⁶Vah kahtī hai ki hamē̃ tō advance party kā part diyā , vah bajā rahē haĩ lēkin hamārē sāthī advance stage kyō̃ nahī̃ banātē  ?

¹⁶⁸They say: “We were given parts in the advanced party and we are playing those parts, but, why do our companions not create their advanced stage?”

¹⁴⁷Abhī uttar kyā dē̃  ?

¹⁶⁹What response should Baba give them?

¹⁴⁸Kyā uttar dē̃  ?

¹⁷⁰What answer should He give them?

¹⁴⁹Advance stage aur advance party kā part , jab dōnō̃ milē̃ tab tō samāpti hōgī .

¹⁷¹When both the advanced stage and the parts of the advanced party come together, then completion can take place.

¹⁵⁰Tō vah pūchhtē haĩ tō kyā javāb dē̃  ?

¹⁷²They are asking, and so what answer should they be given?

¹⁵¹Kitnē sāl mē̃ banē̃gī  ?

¹⁷³In how many years will this stage be created?

¹⁵²Sab manā liyā , silver jubilee , golden jubilee , diamond jubilee sab manā liyā .

¹⁷⁴You celebrated everything: the silver jubilee, the golden jubilee, the diamond jubilee. ¹⁷⁵You celebrated everything.

¹⁵³Abhī advance stage ceremony manāō .

¹⁷⁶Now celebrate the ceremony of the advanced stage.

¹⁵⁴Uskī date fix karō .

¹⁷⁷Fix a date for this.

¹⁵⁵Pāṇḍav batāō , date hōgī uskī  ?

¹⁷⁸Pandavas, speak! ¹⁷⁹Will a date be fixed for this?

¹⁵⁶Pahlī line vālē bōlō .

¹⁸⁰Those sitting in the front row, speak!

¹⁵⁷Date fix hōgī ki achānak hōgā  ?

¹⁸¹Will a date be fixed for this or will it happen suddenly?

¹⁵⁸Kyā hōgā  ?

¹⁸²What will happen?

¹⁵⁹Achānak hōgā ki hō jāyēgā  ?

¹⁸³Will it happen suddenly or will it happen at the end?

¹⁶⁰Bōlō , kuchh bōlō .

¹⁸⁴Speak! ¹⁸⁵Say something!

¹⁶¹Sōch rahē haĩ kyā  ?

¹⁸⁶Are you thinking about it?

¹⁶²Nirvair sē pūchh rahē haĩ  ?

¹⁸⁷Baba is asking Nirvairbhai.

¹⁶³Ceremony hōgī yā achānak hōgā  ?

¹⁸⁸Will there be a ceremony or will it take place suddenly?

¹⁶⁴Āp dādī sē pūchh rahē hō  ?

¹⁸⁹Are you asking Dadiji?

¹⁶⁵Yah dādī kō dēkh rahā hai ki dādī kuchh bōlē .

¹⁹⁰He is looking at Dadiji so say something.

¹⁶⁶Āp batāō , Ramēśhh kō kahtē haĩ batāō  ?

¹⁹¹You say something. ¹⁹²Baba is asking Rameshbhai to say something.

¹⁶⁷ ( ākhir tō yah hōnā hī hai ) ākhir bhī kab  ?

¹⁹³(It has to happen eventually.) ¹⁹⁴Eventually, but when?

¹⁶⁸ ( āp date batāō , us date tak kar lē̃gē ) achchhā - bāpdādā nē ēk sāl key|kī extra date dī hai .

¹⁹⁵(Baba, You give us a date and we will do it by that date.) ¹⁹⁶Achcha. ¹⁹⁷BapDada has given you the date of one extra year.

¹⁶⁹Himmat sē extra madad milēgī .

¹⁹⁸With your courage, you will receive extra help.

¹⁷⁰Yah tō kar saktē haĩ nā , yah karkē dikhāō phir bāp date fix karēgā .

¹⁹⁹You can do this, can you not? ²⁰⁰Do this practically and then the Father will fix a date.

¹⁷¹ ( āpkā direction chāhiē tō is 2004 kō aisā manā lē̃gē ) matlab yah hai ki abhī itnī taiyārī nahī̃ hai .

²⁰¹(We need to have Your direction, and then we can celebrate the year 2004 as the year for this.) ²⁰²This means that, as yet, you haven’t made that many preparations.

¹⁷²Tō advance party kō abhī ēk varṣh tō rahnā paṛēgā nā .

²⁰³Therefore, the advanced party will still have to wait one year, will they not?

¹⁷³Achchhā kyōṅki abhī sē lakṣhya rakhē̃gē - karnā hī hai , tō bahutkāl add hō jāyēgā kyōṅki bahutkāl kā bhī hisāb hai nā  !

²⁰⁴Achcha. ²⁰⁵If you keep this aim from now – that I have to do this – then it will be that much added, because there is the account of, “a long period of time”.

¹⁷⁴Agar ant mē̃ karē̃gē tō bahutkāl kā hisāb ṭhīk nahī̃ hōgā isliē abhī sē attention please .

²⁰⁶If you do this at the end, then the account of, “a long period of time,” would not be right. ²⁰⁷Therefore, attention please from now.

¹⁷⁵Achchhā .

²⁰⁸Achcha.

¹⁷⁶Abhī rūhānī drill yād hai  ?

²⁰⁹Do you remember the spiritual drill?

¹⁷⁷Ēk second mē̃ apnē pūrvaj stage mē̃ āē paramdhām nivāsī bāp K|kē sāth-sāth light house ban viśhva kō light dē saktē hō  ?

²¹⁰Can you go into your stage of being an ancestor in just a second, of becoming a lighthouse, a resident of the supreme abode with the Father and give light to the world?

¹⁷⁸Tō ēk second mē̃ sabhī chārō̃ ōr dēśh-vidēśh mē̃ sunnē vālē , dēkhnē vālē light house ban viśhva K|kē chārō̃ ōr sarv ātmāō̃ kō light dō , sakāśh dō , śhaktiyā̃ dō .

²¹¹So, in one second, all of those who are listening and seeing everything everywhere, in this land and abroad, become a lighthouse and give all souls everywhere in the world, light, sakaash and powers.

¹⁷⁹Achchhā .

²¹²Achcha.

¹⁸⁰Chārō̃ ōr K|kē viśhva K|kē pūrvaj aur pūjya ātmāō̃ kō , sadā dātā ban sarv kō duāyē̃ dēnē vālē mahādānī ātmāō̃ kō , sadā dr̥iṛhtā dvārā sva-parivartan sē sarv kā parivartan karnē vālē viśhva parivartak ātmāō̃ kō , sadā light house ban sarv ātmāō̃ kō light dēnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur dil key|kī duāō̃ sahit namastē .

²¹³To all you ancestor and worthy-of-worship souls everywhere in the world, to all the great donor souls who, as constant bestowers, give blessings to everyone, to the world-transformer souls who, with their own transformation through their determination, bring about the transformation of everyone, to the close souls who become constant lighthouses and give light to all souls, BapDada’s love, remembrance and namaste filled with blessings from the heart.

¹⁸¹Dādī jī , dādī jānkī jī sē  : achchhā hai , dōnō̃ dādiyā̃ bahut achchhī pālnā kar rahē hō .

²¹⁴To Dadiji and Dadi Jankiji: It is good. ²¹⁵Both Dadis are giving very good sustenance.

¹⁸²Achchhī pālnā hō rahī hai nā  !

²¹⁶Very good sustenance is taking place.

¹⁸³Bahut achchhā .

²¹⁷Very good.

¹⁸⁴Sēvā kē nimitt banī huī hai nā  !

²¹⁸You are instruments for service being done.

¹⁸⁵Tō āp sabkō bhī dādiyō̃ kō dēkhkē khuśhī hōtī hai .

²¹⁹So, all of you are also happy to see the Dadis, are you not?

¹⁸⁶Khuśhī hōtī hai nā  !

²²⁰You are happy then, are you not?

¹⁸⁷Jimmēvārī kā sukh bhī tō miltā hai nā  !

²²¹You also receive the happiness of having responsibility.

¹⁸⁸Sabkī duāyē̃ kitnī miltī haĩ .

²²²You receive so many blessings from everyone.

¹⁸⁹Sabhī kō khuśhī hōtī hai , ( dōnō̃ dādiyā̃ bāpdādā kō galē lagī ) jaisē yah dēkhkar khuśhī hōtī hai vaisē inhō̃ jaisē bankē kitnī khuśhī hōgī kyōṅki bāpdādā nē nimitt banāyā hai tō kōī viśhēṣhtā hai tab nimitt banāyā hai .

²²³Everyone is happy (both Dadis embraced BapDada.) ²²⁴Just as they are all happy seeing this, in the same way, there will be so much happiness when you become like them. ²²⁵BapDada has made them instruments and so they must have some speciality, for this is why they have been made the instruments.

¹⁹⁰Aur vahī viśhēṣhatāyē̃ āp har ēk mē̃ ā jāē̃ tō kyā hō jāyēgā  ?

²²⁶However, what would happen if those specialities were to enter each one of you?

¹⁹¹Apnā rājya ā jāyēgā .

²²⁷Your kingdom would come.

¹⁹²Jō bāpdādā date kahtē haĩ nā , vah ā jāyēgī .

²²⁸The date that BapDada was speaking of will come.

¹⁹³Abhī yād hai nā date fix karnī hai .

²²⁹You remember that you now have to fix a date, do you not?

¹⁹⁴Har ēk samajhē mujhē karnī hai .

²³⁰Each one of you needs to understand: “I have to fix it.”

¹⁹⁵Tō sabhī nimitt ban jāyēṅgē tō viśhva kā nav nirmāṇ hō hī jāyēgā .

²³¹If everyone becomes an instrument, then the renewal of the world will surely take place.

¹⁹⁶Nimitt bhāv , yah guṇō̃ key|kī khān hai .

²³²To have the awareness of being an instrument is to become a mine of virtues.

¹⁹⁷Sirph her|har samay nimitt bhāv ā jāē tō aur sabhī guṇ sahaj ā saktē haĩ kyōṅki nimitt bhāv mē̃ maĩ pan nahī̃ hai aur maĩ pan hī halchal mē̃ lātā hai .

²³³Let there be the awareness of being an instrument at every moment and all other virtues will easily come, because there is no consciousness of “I” in the awareness of being an instrument. ²³⁴It is this consciousness of “I” that brings about upheaval.

¹⁹⁸Nimitt bannē sē mērā pan bhī khatm , tērā , tērā hō jātā hai .

²³⁵By being an instrument, the consciousness of “mine” also ends and it becomes “Yours! ²³⁶Yours!”

¹⁹⁹Sahajyōgī ban jātē haĩ .

²³⁷You become easy yogis.

²⁰⁰Tō sabhī kā dādiyō̃ sē pyār hai , bāpdādā sē pyār hai , tō pyār kā return hai - viśhēṣhatāō̃ kō samān banānā .

²³⁸So all of you have love for the Dadis. ²³⁹You have love for BapDada, and so the return of love is to become equal in your specialities.

²⁰¹Tō aisē lakṣhya rakhō .

²⁴⁰Therefore keep this aim.

²⁰²Viśhēṣhatāō̃ kō samān banānā hai .

²⁴¹You have to make the specialities equal.

²⁰³Kisī mē̃ bhī kōī viśhēṣhtā dēkhō , viśhēṣhtā kō bhalē follow karō .

²⁴²Whenever you see any specialities in anyone, you may follow them in those specialities.

²⁰⁴Ātmā kō follow karnē mē̃ dōnō̃ dikhāī dēgē .

²⁴³In following the soul, both will be visible.

²⁰⁵Viśhēṣhtā kō dēkhō aur usmē̃ samān banō .

²⁴⁴See the specialties and become equal in those.

²⁰⁶Achchhā .

²⁴⁵Achcha.

²⁰⁷Vardān  : niśhchay kī akhaṇḍ rēkhā dvārā number one bhāgya banānē vālē vijay K|kē tilakdhārī bhav

²⁴⁶Blessing: May you be decorated with a tilak of victory by creating your number one fortune with your unbroken line of faith.

²⁰⁸Jō niśhchaybuddhi bachchē haĩ vah kabhī kaisē vā aisē K|kē vistār mē̃ nahī̃ jātē .

²⁴⁷ The children whose intellects have faith never go into the expansion of “How?” (kaise?) or “Like this” (aise).

²⁰⁹Unkē niśhchay kī aṭūṭ rēkhā anya ātmāō̃ kō bhī spaṣhṭ dikhāī dētī hai .

²⁴⁸The unbroken lines of their faith are clearly seen by all souls.

²¹⁰Unkē niśhchay K|kē rēkhā key|kī line bīch-bīch mē̃ khaṇḍit nahī̃ hōtī .

²⁴⁹The lines of their faith are never broken in-between.

²¹¹Aisī rēkhā vālē K|kē mastak mē̃ arthāt smr̥iti mē̃ sadā vijay kā tilak nazar āyēgā .

²⁵⁰You will constantly see a tilak of victory on the foreheads of those who have such lines, that is, it will be in their awareness.

²¹²Vē|way janmatē hī sēvā key|kī jimmēvārī K|kē tājdhārī hōṅgē .

²⁵¹As soon as they are born, they have to wear a crown of responsibility of doing service.

²¹³Sadā gyān ratnō̃ sē khēlnē vālē hōṅgē .

²⁵²They will be those who constantly play with the jewels of knowledge.

²¹⁴Sadā yād aur khuśhī K|kē jhūlē mē̃ jhūltē huē jīvan bitānē vālē hōṅgē .

²⁵³They will be those who spend their lives constantly swinging in the swings of remembrance and happiness.

²¹⁵Yahī hai number one bhāgya key|kī rēkhā .

²⁵⁴These lines are of number one fortune.

²¹⁶Slōgan  : buddhi rūpī computer mē̃ fullstop key|kī mātrā ānā mānā prasannchit rahnā .

²⁵⁵Slogan: To have the punctuation of a full stop in the computer of your intellect means to remain happy.

²¹⁷Avyakt-iśhārē - ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁵⁶*** Om Shanti *** Have love for solitude and imbibe unity and concentration.

²¹⁸Ēkāntpriy vah hōgā jinkā anēk taraph sē buddhi yōg ṭūṭā huā hōgā aur ēk kā hī priya hōgā , ēk kā priya hōnē kāraṇ ēk key|kī yād mē̃ rah saktā hai .

²⁵⁷Those whose yoga of the intellect is broken away from many directions and who have love for the One will have love for solitude. ²⁵⁸Because of having love for the One, you will only remember the One.

²¹⁹Anēk K|kē priya hōnē K|kē kāraṇ ēk key|kī yād mē̃ rah nahī̃ saktā , anēk taraph sē buddhiyōg ṭūṭā huā hō , ēk taraph juṭā huā hō arthāt ēk K|kē sivāy dūsrā na kōī - aisī sthiti vālā jō hōgā vah ēkānt priya hō saktā hai .

²⁵⁹When you have love for many, you cannot stay in remembrance of the One. ²⁶⁰The yoga of the intellect has to be broken away from those many others and connected to the One, that is, you have to belong to the One and none other. ²⁶¹Those who have such a stage will have love for solitude.

²²⁰Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hō yōg abhyās mē̃ yahī śhubh saṅkalp karē̃ ki mujh ātmā dvārā pavitratā key|kī kiraṇē̃ nikalkar sārē viśhva kō pāvan banā rahī haĩ .

²⁶²Notice: Today is the 3rd Sunday World Meditation Hour from 6.30 – 7.30 pm when all brothers and sisters collectively sit for yoga and practise with the one pure thought: Rays of purity are emerging from myself, this soul, and are purifying the whole world.

²²¹Maĩ master patit pāvanī ātmā hū̃ .

²⁶³I am a master purifier soul.