सोमवार 17 फ़रवरी 2025 की दैनिक मुरली

⁰17-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhārā mēhmān bankar āyā hai tō tumhē̃ ādar karnā hai , jaisē prēm sē bulāyā hai aisē ādar bhī karnā hai , nirādar na hō ' '

¹Essence: Sweet children, the Father has come as your Guest, so you have to respect Him. ²You have invited Him here with love. ³You also have to respect Him; you must not show any disrespect.

²Praśhna  : kaun-sā naśhā tum bachchō̃ kō sadā chaṛhā rahnā chāhiē  ?

⁴Question: Which intoxication should you children constantly have?

³Yadi naśhā nahī̃ chaṛhtā hai tō kyā kahē̃gē  ?

⁵What would be said, if your intoxication doesn’t rise?

⁴Uttar  : ūñchē tē ūñchī āsāmī is patit duniyā mē̃ hamārā mēhmān bankar āyā hai , yah naśhā sadā chaṛhā rahnā chāhiē .

⁶Answer: The highest-on-high Personality has come into this impure world as our Guest. ⁷Let this intoxication remain constantly high.

⁵Parantu number-vār yah naśhā chaṛhtā hai .

⁸However, your intoxication rises, numberwise.

⁶Kaī tō bāp kā bankar bhī sanśhaybuddhi ban hāth chhōṛ jātē tō kahē̃gē inkī takdīr .

⁹Even after belonging to the Father, some have doubting intellects and let go of His hand. ¹⁰It would then be said: That is their fortune.

⁷Ōm śhānti , ōm śhānti .

¹¹Om shanti. ¹²Om shanti.

⁸Dō bārī kahnā paṛē .

¹³This has to be said twice.

⁹Yah tō bachchē jāntē haĩ ki ēk hai bābā , dūsrā hai dādā .

¹⁴You children know that one is Baba and that the other is Dada.

¹⁰Dōnō̃ ikaṭṭhē haĩ nā .

¹⁵The two are together.

¹¹Bhagvān key|kī mahimā bhī kitnī ūñchī kartē haĩ parantu akṣhar kitnā simple hai - god father .

¹⁶People sing the highest praise of God, but the words “God, the Father” are very simple.

¹²Sirph father nahī̃ kahē̃gē , god father vah hai ūñch tē ūñch .

¹⁷You would not just say “Father”; you say “God, the Father”.

¹³Unkī mahimā bhī bahut ūñch hai .

¹⁸His praise is very high.

¹⁴Unkō bulātē bhī patit duniyā mē̃ haĩ .

¹⁹He is also definitely invited into this impure world.

¹⁵Khud ākar batlātē haĩ ki mujhē patit duniyā mē̃ hī bulātē haĩ parantu patit-pāvan vah kaisē hai , kab ātē haĩ , yah kiskō bhī patā nahī̃ .

²⁰He Himself comes and tells you: I am only invited into the impure world. ²¹However, no one knows how He is the Purifier or when He comes.

¹⁶Ādhākalp satyug-trētā mē̃ kiskā rājya thā , kaisē huā , kiskō yah patā nahī̃ hai .

²²No one knows whose kingdom it was for half a cycle in the golden and silver ages and how it was established.

¹⁷Patit-pāvan bāp ātē bhī jarūr haĩ , unkō kōī patit-pāvan kahtē , kōī liberator kahtē haĩ .

²³The Purifier, the Father, definitely comes. ²⁴Some call Him the Purifier, some call Him the Liberator.

¹⁸Pukārtē haĩ ki svarg mē̃ lē chalō .

²⁵They call out: Take us to heaven.

¹⁹Sabsē ūñch tē ūñch hai nā .

²⁶He is the Highest of all.

²⁰Unkō patit duniyā mē̃ bulātē haĩ ki ākar ham bhāratvāsiyō̃ kō śhrēṣhṭh banāō .

²⁷You invite Him to come into this impure world: Come and make us residents of Bharat elevated.

²¹Unkā position kitnā baṛā hai .

²⁸His position is so high.

²²Highest authority hai .

²⁹He is the Highest Authority.

²³Unkō bulātē haĩ , jabki rāvaṇ rājya hai .

³⁰You call Him because it is the kingdom of Ravan.

²⁴Nahī̃ tō is rāvaṇ rājya sē kaun chhuṛāvē  ?

³¹Otherwise, who could free you from this kingdom of Ravan?

²⁵Yah sab bātē̃ tum bachchē suntē hō tō naśhā bhī chaṛhā rahnā chāhiē .

³²The intoxication of you children should remain high when listening to these things.

²⁶Parantu itnā naśhā chaṛhtā nahī̃ hai .

³³However, it does not rise that much.

²⁷Śharāb kā naśhā sabhī kō chaṛh jātā hai , yah nahī̃ chaṛhtā hai .

³⁴Everyone else gets intoxicated by taking alcohol, but you don’t get intoxicated by taking this.

²⁸Ismē̃ hai dhārṇā key|kī bāt , takdīr key|kī bāt hai .

³⁵Here, it is a matter of dharna. ³⁶It is also a matter of fortune.

²⁹Tō bāp hai bahut baṛī āsāmī .

³⁷The Father is a very great Personality.

³⁰Tumhārē mē̃ bhī kōī-kōī kō pūrā niśhchay rahtā hai .

³⁸There are still some among you who do have total faith.

³¹Niśhchay agar sabkō hōtā tō sanśhay mē̃ ākar bhāgtē kyō̃  ?

³⁹If you all had faith, why would some have run away when they had doubts?

³²Bāp kō bhūl jātē haĩ .

⁴⁰They forgot the Father.

³³Bāp K|kē banē , phir bāp kē liē kōī sanśhay buddhi nahī̃ hō saktā .

⁴¹Once you belong to the Father, your intellect should not have any doubt about the Father.

³⁴Parantu yah bāp hai wonderful .

⁴²This Father is wonderful.

³⁵Gāyan bhī hai āśhcharyavat bābā kō jānantī , bābā kahantī , gyān sunantī , sunāvantī , ahō māyā phir bhī sanśhaybuddhi banāvantī .

⁴³There is a saying: They recognise Baba and become amazed. ⁴⁴They say “Baba”. ⁴⁵They listen to this knowledge and relate it to others. ⁴⁶Then, oh! ⁴⁷Maya, you fill their intellects with doubt.

³⁶Bāp samjhātē haĩ in bhakti mārg K|kē śhāstrō̃ mē̃ kōī sār nahī̃ hai .

⁴⁸The Father explains that there is no essence in the scriptures of the path of devotion.

³⁷Bāp kahtē haĩ mujhē kōī bhī jāntē nahī̃ .

⁴⁹The Father says: No one knows Me.

³⁸Tum bachchō̃ mē̃ bhī muśhkil kōī ṭhahar saktē haĩ .

⁵⁰Even among you children, only some of you stay in remembrance and that is with difficulty.

³⁹Tum bhī feel kartē hō ki vah yād sthāī ṭhahartī nahī̃ hai .

⁵¹You also feel that your remembrance isn’t stable.

⁴⁰Ham ātmā bindī haĩ , bābā bhī bindī hai , vah hamārā bāp hai , unkō apnā śharīr tō hai nahī̃ .

⁵²I, a soul, am a point. ⁵³Baba too is a point. ⁵⁴He is our Father. ⁵⁵He doesn’t have a body of His own.

⁴¹Kahtē haĩ maĩ is tan kā ādhār lētā hū̃ .

⁵⁶He says: I take the support of this body.

⁴²Mērā nām śhiv hai .

⁵⁷My name is Shiva.

⁴³Mujh ātmā kā nām kabhī badaltā nahī̃ hai .

⁵⁸My name, the name of this soul, never changes.

⁴⁴Tumhārē śharīr K|kē nām badaltē haĩ .

⁵⁹The names of your bodies continue to change.

⁴⁵Śharīr par hī nām paṛtē haĩ .

⁶⁰It is the bodies that are named.

⁴⁶Śhādī hōtī hai tō nām badal jātā hai .

⁶¹When a marriage takes place, the bride’s name changes.

⁴⁷Phir vah nām pakkā kar lētē haĩ .

⁶²Then that name is fixed.

⁴⁸Tō ab bāp kahtē haĩ tum yah pakkā kar lō ki ham ātmā haĩ .

⁶³The Father says: Now make this firm: “I am a soul.”

⁴⁹Yah bāp nē hī parichay diyā hai ki jab-jab atyāchār aur glāni hōtī hai tab maĩ ātā hū̃ .

⁶⁴It was the Father who gave this introduction: Whenever there is deviation from righteousness and there is defamation, it is then that I come.

⁵⁰Kōī akṣharō̃ kō bhī pakaṛnā nahī̃ hai .

⁶⁵You don’t need to hold on to any words.

⁵¹Bāp khud kahtē haĩ mujhē patthar bhittar mē̃ ṭhōk kitnī glāni kartē haĩ , yah bhī naī bāt nahī̃ .

⁶⁶The Father Himself says: They put Me in the pebbles and stones and defame Me so much! ⁶⁷This is not a new thing.

⁵²Kalp-kalp aisē patit ban aur glāni kartē haĩ , tab hī maĩ ātā hū̃ .

⁶⁸Cycle after cycle, only after they become totally impure in this way and defame Me do I then come.

⁵³Kalp-kalp kā mērā part hai .

⁶⁹This is in My part, cycle after cycle.

⁵⁴Ismē̃ adlī-badlī hō nahī̃ saktī . ⁵⁵Drama mē̃ nūndh hai nā .

⁷⁰There cannot be any change in this; it is fixed in the drama.

⁵⁶Tumkō kaī kahtē haĩ sirph bhārat mē̃ hī ātā hai  ! ⁵⁷Kyā bhārat hī sirph svarg banēgā  ?

⁷¹Many ask you: “If He only comes in Bharat, will only Bharat really become heaven?”

⁵⁸Hā̃ . ⁵⁹Yah tō anādi-avināśhī part hō gayā nā .

⁷²Yes; this is the original, eternal part.

⁶⁰Bāp kitnā ūñch tē ūñch hai .

⁷³The Father is the Highest on High.

⁶¹Patitō̃ kō pāvan banānē vālā bāp kahtē haĩ mujhē bulātē hī is patit duniyā mē̃ haĩ .

⁷⁴The Father who purifies the impure says: They only call Me into this impure world.

⁶²Maĩ tō sadā pāvan hū̃ .

⁷⁵I am ever pure.

⁶³Mujhē pāvan duniyā mē̃ bulānā chāhiē nā  !

⁷⁶I should be invited into that pure world.

⁶⁴Parantu nahī̃ , pāvan duniyā mē̃ bulānē key|kī darkār hī nahī̃ .

⁷⁷However, there is no need for Me in a pure world.

⁶⁵Patit duniyā mē̃ hī bulātē haĩ ki ākar pāvan banāō .

⁷⁸They only call out to Me in this impure world: Come and purify us!

⁶⁶Maĩ kitnā baṛā mēhmān hū̃ .

⁷⁹I am such a great Guest.

⁶⁷Ādhākalp sē mujhē yād kartē āyē hō .

⁸⁰You have continued to remember Me for half a cycle.

⁶⁸Yahā̃ kōī baṛē ādmī kō bulāyēṅgē , karkē ēk-dō varṣh bulāyēṅgē .

⁸¹Here, if you invite an important person to come, that invitation would last, at the most, for one or two years.

⁶⁹Phalānā is varṣh nahī̃ tō dūsrē varṣh āyēgā .

⁸²If not this year, so-and-so will come next year.

⁷⁰Inkō tō ādhākalp sē yād kartē āyē hō .

⁸³You have been remembering that One for half a cycle.

⁷¹Inkē ānē kā part tō fix huā paṛā hai .

⁸⁴That One’s coming is also fixed in His part; it is predestined.

⁷²Yah kiskō bhī patā nahī̃ hai .

⁸⁵No one knows this either.

⁷³Bahut ūñch tē ūñch bāp hai .

⁸⁶He is the highest-on-high Father.

⁷⁴Manuṣhya bāp kō ēk ōr tō prēm sē bulātē haĩ , dūsrī ōr mahimā mē̃ dāġ lagā dētē haĩ .

⁸⁷On the one hand, human beings invite the Father with love and, on the other hand, they tarnish His praise.

⁷⁵Vāstav mē̃ yah baṛē tē baṛā guest of|off honour ( baṛī mahimā vālā mēhmān ) hai , jiskī honour ( mahimā ) kō dāġ lagā diyā hai , kah dētē haĩ vah patthar ṭhikkar sabmē̃ haĩ .

⁸⁸In fact, that One is the highest Guest of Honour, but they have tarnished His honour. ⁸⁹They just say: He is in the pebbles and stones, in everything.

⁷⁶Kitnī highest authority hai , bulātē bhī bahut prēm sē haĩ , parantu haĩ bilkul buddhū .

⁹⁰He is the Highest Authority. ⁹¹They invite Me to come with so much love too, but they are completely senseless.

⁷⁷Maĩ hī ākar apnā parichay dētā hū̃ ki maĩ tumhārā father hū̃ .

⁹²I come and give you My introduction and tell you that I am your Father.

⁷⁸Mujhē god father kahtē haĩ .

⁹³I am called God, the Father.

⁷⁹Jab sab rāvaṇ key|kī kaid mē̃ hō jātē haĩ tab hī bāp kō ānā hōtā hai kyōṅki sab haĩ bhaktiyā̃ athavā brides - sītāyē̃ .

⁹⁴Only when everyone is imprisoned by Ravan does the Father need to come, because all the devotees are His brides, Sitas.

⁸⁰Bāp hai bridegroom - rām .

⁹⁵The Father is the Bridegroom, Rama.

⁸¹Ēk sītā key|kī bāt nahī̃ hai , sab sītāō̃ kō rāvaṇ key|kī jēl sē chhuṛātē haĩ .

⁹⁶It is not a matter of one Sita. ⁹⁷He liberates all the Sitas from Ravan’s jail.

⁸²Yah hai bēhad key|kī bāt .

⁹⁸This is an unlimited matter.

⁸³Yah hai purānī patit duniyā .

⁹⁹This is an old, impure world.

⁸⁴Iskā purānā hōnā phir nayā hōnā accurate hai , yah śharīr ādi tō kōī jaldī purānē hō jātē , kōī jāstī time chaltē haĩ .

¹⁰⁰It is accurate for it to become old and then new. ¹⁰¹Some bodies grow old quickly; others last for a longer time.

⁸⁵Yah drama mē̃ accurate nūndh hai .

¹⁰²This is fixed accurately in the drama.

⁸⁶Pūrē 5 hazār varṣh bād phir mujhē ānā paṛtā hai .

¹⁰³I have to come again after 5000 years.

⁸⁷Maĩ hī ākar apnā parichay dētā hū̃ aur sr̥iṣhṭi chakra kā rāz samjhātā hū̃ .

¹⁰⁴Only when I come can I give you My introduction and explain the secrets of the cycle.

⁸⁸Kiskō bhī na mērī pahchān hai , na brahmā , viṣhṇu , śhaṅkar key|kī , na lakṣhmī-nārāyaṇ key|kī , na rām-sītā key|kī pahchān hai .

¹⁰⁵Neither does anyone recognise Me, nor do they know Brahma, Vishnu, Shankar, Lakshmi and Narayan or Rama and Sita.

⁸⁹Ūñch tē ūñch actors drama K|kē andar tō yahī haĩ .

¹⁰⁶These are the most important actors of all in the drama.

⁹⁰Hai tō manuṣhya key|kī bāt .

¹⁰⁷This applies to human beings.

⁹¹Kōī 8-10 bhujā vālē manuṣhya nahī̃ haĩ .

¹⁰⁸There are no human beings with eight or ten arms.

⁹²Viṣhṇu kō 4 bhujā kyō̃ dikhātē haĩ  ?

¹⁰⁹Why is Vishnu portrayed with four arms?

⁹³Rāvaṇ K|kē 10 śhīśh kyā haĩ  ?

¹¹⁰What are the ten heads of Ravan?

⁹⁴Yah kiskō bhī patā nahī̃ hai .

¹¹¹No one knows this.

⁹⁵Bāp hī ākar sārē world K|kē ādi-madhy-ant kā knowledge batātē haĩ .

¹¹²Only the Father comes and speaks this knowledge of the beginning, the middle and the end of the world.

⁹⁶Kahtē haĩ maĩ hū̃ baṛē tē baṛā guest , parantu gupta .

¹¹³He says: I am the greatest Guest of all, but I am also incognito.

⁹⁷Yah bhī sirph tum hī jāntē hō .

¹¹⁴Only you know this.

⁹⁸Parantu jāntē huē bhī phir bhūl jātē hō .

¹¹⁵However, although you know, you forget.

⁹⁹Unkā kitnā regard rakhnā chāhiē , unhē̃ yād karnā chāhiē .

¹¹⁶You should have so much regard for Him; you should remember Him.

¹⁰⁰Ātmā bhī nirākār , paramātmā bhī nirākār , ismē̃ photo key|kī bhī bāt nahī̃ .

¹¹⁷Souls are incorporeal; the Supreme Soul is also incorporeal. ¹¹⁸There is no question of having a photo for this.

¹⁰¹Tumkō tō ātmā niśhchay kar bāp kō yād karnā hai , dēh-abhimān chhōṛnā hai .

¹¹⁹You just have to have the faith that each of you is a soul. ¹²⁰Remember the Father and let go of your body consciousness.

¹⁰²Tumhē̃ sadaiv avināśhī chīz kō dēkhnā chāhiē .

¹²¹Only constantly see imperishable things.

¹⁰³Tum vināśhī dēh kō kyō̃ dēkhtē hō  !

¹²²Why do you look at perishable bodies?

¹⁰⁴Dēhī-abhimānī banō , ismē̃ hī mēhnat hai .

¹²³Become soul conscious! ¹²⁴This requires effort.

¹⁰⁵Jitnā yād mē̃ rahē̃gē utnā karmātīt avasthā kō pāē ūñch pad pāyēṅgē .

¹²⁵To the extent that you stay in remembrance, accordingly you will reach your karmateet stage and attain a high status.

¹⁰⁶Bāp bahut hī sahaj yōg arthāt yād sikhlātē haĩ .

¹²⁶The Father teaches very easy yoga, remembrance.

¹⁰⁷Yōg tō anēk prakār K|kē haĩ .

¹²⁷There are many types of yoga.

¹⁰⁸Yād akṣhar hī yathārth hai .

¹²⁸The term “remembrance” is accurate.

¹⁰⁹Paramātmā bāp kō yād karnē mē̃ hī mēhnat hai .

¹²⁹Effort is required in remembering the Supreme Soul, the Father.

¹¹⁰Kōī virlā sach batātē haĩ ki ham itnā samay yād mē̃ rahā .

¹³⁰Very few speak the truth, when they say that they stayed in remembrance for this long.

¹¹¹Yād kartē hī nahī̃ haĩ tō sunānē mē̃ lajjā ātī hai .

¹³¹When they don’t have remembrance at all, they are too ashamed to say so.

¹¹²Likhtē haĩ sārē din mē̃ ēk ghaṇṭā yād mē̃ rahē , tō lajjā ānī chāhiē nā .

¹³²They write: Throughout the whole day, I stayed in remembrance for one hour. ¹³³So, they should be ashamed.

¹¹³Aisā bāp jiskō din-rāt yād karnā chāhiē aur ham sirph ēk ghaṇṭā yād kartē haĩ  !

¹³⁴Such a Father should be remembered night and day, and yet you only remember Him for an hour.

¹¹⁴Ismē̃ baṛī gupta mēhnat hai .

¹³⁵A great deal of incognito effort is required for this.

¹¹⁵Bāp kō bulātē haĩ tō dūr sē ānē vālā guest huā nā .

¹³⁶You invite the Father to come, so the One who comes from so far away would be the Guest.

¹¹⁶Bāp kahtē haĩ maĩ naī duniyā kā guest nahī̃ bantā hū̃ .

¹³⁷The Father says: I don’t become the Guest in the new world.

¹¹⁷Ātā hī purānī duniyā mē̃ hū̃ .

¹³⁸I only enter the old world.

¹¹⁸Naī duniyā kī sthāpanā ākar kartā hū̃ .

¹³⁹I come and establish the new world.

¹¹⁹Yah purānī duniyā hai , yah bhī kōī yathārth nahī̃ jāntē haĩ .

¹⁴⁰This world is old. ¹⁴¹No one knows this accurately.

¹²⁰Naī duniyā key|kī āyu hī nahī̃ jāntē .

¹⁴²They don’t even know the lifespan of that new world.

¹²¹Bāp kahtē haĩ yah knowledge maĩ hī ākar dētā hū̃ phir drama anusār yah knowledge gum hō jātī hai .

¹⁴³The Father says: Only I come and give you this knowledge and then, according to the drama, this knowledge disappears.

¹²²Phir kalp bād yah part repeat hōgā .

¹⁴⁴Then, after a cycle, this part repeats again.

¹²³Mujhē bulātē haĩ , varṣh-varṣh śhiv jayantī manātē haĩ .

¹⁴⁵They call out to Me. ¹⁴⁶Year after year, they celebrate the birthday of Shiva.

¹²⁴Jō hōkar jātē haĩ tō unkī varṣh-varṣh varṣī manātē haĩ .

¹⁴⁷The anniversaries of those who have been and gone are celebrated year after year.

¹²⁵Śhivbābā key|kī bhī 12 mās bād jayantī manātē haĩ parantu kab sē manātē āyē haĩ , yah kiskō bhī patā nahī̃ hai .

¹⁴⁸Shiv Baba’s birthday is also celebrated every 12 months, but no one knows when they started to celebrate it.

¹²⁶Sirph kah dētē haĩ ki lākhō̃ varṣh huē .

¹⁴⁹They simply say: It has been hundreds of thousands of years.

¹²⁷Kaliyug key|kī āyu hī lākhō̃ varṣh likh dī hai .

¹⁵⁰They have written that the duration of the iron age is hundreds of thousands of years.

¹²⁸Bāp kahtē haĩ - yah hai 5 hazār varṣh key|kī bāt .

¹⁵¹The Father says: This cycle is a matter of 5000 years.

¹²⁹Barōbar in dēvtāō̃ kā bhārat mē̃ rājya thā nā .

¹⁵²It is certain that the kingdom of these deities existed in Bharat.

¹³⁰Tō bāp kahtē haĩ - maĩ bhārat kā bahut baṛā mēhmān hū̃ , mujhē ādhākalp sē bahut nimantraṇ dētē āyē hō .

¹⁵³Therefore, the Father says: I am the greatest Guest of Bharat. ¹⁵⁴You have been continuing to give Me many invitations for half a cycle.

¹³¹Jab bahut duḥkhī hōtē haĩ , tō kahtē haĩ hē patit-pāvan āō .

¹⁵⁵When you become very unhappy, you say “O Purifier, come!”

¹³²Maĩ āyā bhī hū̃ patit duniyā mē̃ .

¹⁵⁶I have to come into this impure world.

¹³³Rath tō hamkō chāhiē nā .

¹⁵⁷I too need a chariot.

¹³⁴Ātmā hai akālmūrt , unkā yah takht hai .

¹⁵⁸This soul is an immortal image; this is his throne.

¹³⁵Bāp bhī akālmūrt hai , is takht par ākar virājmān hōtē haĩ .

¹⁵⁹The Father too is the Immortal Image. ¹⁶⁰He comes here and sits on this throne.

¹³⁶Yah baṛī ramaṇīk bātē̃ haĩ .

¹⁶¹These things are very entertaining.

¹³⁷Aur kōī sunē̃ tō chakrit hō jāē .

¹⁶²If anyone else were to hear them, they would be amazed.

¹³⁸Ab bāp kahtē haĩ - bachchē , mērī mat par chalō .

¹⁶³The Father says: Children, now follow My directions!

¹³⁹Samjhō śhivbābā mat dētē haĩ , śhivbābā murlī chalātē haĩ .

¹⁶⁴Understand that it is Shiv Baba who is giving these directions, that it is Shiv Baba who is speaking the murli.

¹⁴⁰Yah kahtē haĩ maĩ bhī unkī murlī sunkar bajāūṅgā .

¹⁶⁵This one says: I also play His murli and listen to it.

¹⁴¹Sunānē vālā tō vah hai nā .

¹⁶⁶It is that One who speaks it.

¹⁴²Yah number one pūjya sō phir number one pujārī banā .

¹⁶⁷The number one, worthy-of-worship one, then becomes the number one worshipper.

¹⁴³Abhī yah purūṣhārthī hai .

¹⁶⁸He is now an effort-maker.

¹⁴⁴Bachchō̃ kō hamēśhā samajhnā chāhiē - hamkō śhivbābā key|kī śhrīmat milī hai .

¹⁶⁹You children should always consider yourselves to be receiving Shiv Baba’s shrimat.

¹⁴⁵Agar kōī ulṭī bāt bhī huī tō vah sulṭī kar dēgē .

¹⁷⁰Even if anything does go wrong, He puts it right.

¹⁴⁶Yah aṭūṭ niśhchay hai tō responsible śhivbābā hai .

¹⁷¹When there is this unbroken faith, Shiv Baba is responsible.

¹⁴⁷Yah drama mē̃ nūndh hai .

¹⁷²This is fixed in the drama.

¹⁴⁸Vighna tō paṛnē hī haĩ , bahut kaṛē-kaṛē vighna paṛtē haĩ .

¹⁷³Obstacles are to come anyway. ¹⁷⁴Very severe obstacles will come.

¹⁴⁹Apnē bachchō̃ K|kē bhī vighna paṛtē haĩ .

¹⁷⁵Your own children also obstruct you.

¹⁵⁰Tō hamēśhā samjhō ki śhivbābā samjhātē haĩ , tō yād rahēgī .

¹⁷⁶Therefore, constantly understand that it is Shiv Baba who is explaining. ¹⁷⁷You will then have remembrance of Him.

¹⁵¹Kaī bachchē samajhtē haĩ yah brahmā bābā mat dētē haĩ , parantu nahī̃ .

¹⁷⁸Many children think that Brahma Baba is giving these directions. ¹⁷⁹That is not so.

¹⁵²Śhivbābā hī responsible haĩ .

¹⁸⁰Only Shiv Baba is responsible.

¹⁵³Parantu dēh-abhimān hai tō ghaṛī-ghaṛī inkō hī dēkhtē rahtē haĩ .

¹⁸¹When they repeatedly become body conscious, they continue to look at this one.

¹⁵⁴Śhivbābā kitnā baṛā mēhmān hai tō bhī railway ādi vālē thōṛēhī jāntē haĩ , nirākār kō kaisē pahchānē̃ vā samajhē̃ .

¹⁸²Shiv Baba is such a great Guest! ¹⁸³In spite of that, railway employees etc., do not recognise Him. ¹⁸⁴How could they recognise or understand the Incorporeal?

¹⁵⁵Vah tō bīmār hō na sakē .

¹⁸⁵He cannot become ill.

¹⁵⁶Tō bīmārī ādi kā inkā kāraṇ batātē haĩ .

¹⁸⁶So, whatever reason there is for illness etc., it is to do with this one.

¹⁵⁷Vah kyā jānē̃ inmē̃ kaun hai  ?

¹⁸⁷What could they know about the One who is in this one?

¹⁵⁸Tum bachchē bhī number-vār jāntē hō .

¹⁸⁸You children, too, understand this, numberwise.

¹⁵⁹Vah sabhī ātmāō̃ kā bāp aur yah phir prajāpitā manuṣhyō̃ kā bāp .

¹⁸⁹That One is the Father of all souls and this one is the Father of Humanity.

¹⁶⁰Tō yah dōnō̃ ( bāpdādā ) kitnē baṛē guest hō gayē .

¹⁹⁰So, these two have become such great Guests.

¹⁶¹Bāp kahtē haĩ jō kuchh hōtā hai drama mē̃ nūndh hai , maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ .

¹⁹¹The Father says: Whatever happens, it is fixed in the drama. ¹⁹²I too am bound by this drama.

¹⁶²Nūndh bigar kuchh kar nahī̃ saktā hū̃ .

¹⁹³Because it is predestined, I can do nothing about it.

¹⁶³Māyā bhī baṛī duśhtar hai .

¹⁹⁴Maya is also very powerful.

¹⁶⁴Rām aur rāvaṇ dōnō̃ kā part hai .

¹⁹⁵Both Rama and Ravan have parts.

¹⁶⁵Drama mē̃ rāvaṇ chaitanya hōtā tō kahtā - maĩ bhī drama anusār ātā hū̃ .

¹⁹⁶If Ravan were to be someone living in the drama, he too would say: I, too, come according to the drama.

¹⁶⁶Yah duḥkh aur sukh kā khēl hai .

¹⁹⁷This is a play of happiness and sorrow.

¹⁶⁷Sukh hai naī duniyā mē̃ , duḥkh hai purānī duniyā mē̃ .

¹⁹⁸Happiness is in that new world, sorrow is in this old world.

¹⁶⁸Naī duniyā mē̃ thōṛē manuṣhya , purānī duniyā mē̃ kitnē ḍhēr manuṣhya haĩ .

¹⁹⁹In that new world, there are only a few people, whereas in this old world, there are so many human beings.

¹⁶⁹Patit-pāvan bāp kō hī bulātē haĩ ki ākar pāvan duniyā banāō kyōṅki pāvan duniyā mē̃ bahut sukh thā isliē hī kalp-kalp pukārtē haĩ .

²⁰⁰They only call out to the Purifier Father to come and purify the world. ²⁰¹It is because there used to be a lot of happiness in the pure world, that they call out to Him cycle after cycle.

¹⁷⁰Bāp sabkō sukh dēkar jātē haĩ .

²⁰²The Father gives happiness to everyone and then departs.

¹⁷¹Abhī phir part repeat hōtā hai .

²⁰³This part repeats again now.

¹⁷²Duniyā kabhī khalās nahī̃ hōtī .

²⁰⁴The world never comes to an end.

¹⁷³Khalās hōnā impossible hai .

²⁰⁵It is impossible for it to end.

¹⁷⁴Samudra bhī duniyā mē̃ hai nā .

²⁰⁶The ocean is also in the world.

¹⁷⁵Yah third floor tō hai nā .

²⁰⁷This is the third floor.

¹⁷⁶Kahtē haĩ jalmaī , pānī hō jātā hai phir bhī pr̥ithvī floor tō hai nā .

²⁰⁸They say: It becomes flooded, that there is water and only water everywhere. ²⁰⁹Nevertheless, the earth is the floor.

¹⁷⁷Pānī bhī tō hai nā .

²¹⁰There is also water.

¹⁷⁸Pr̥ithvī floor kōī vināśh nahī̃ hō saktā .

²¹¹The floor, the earth, can never be destroyed.

¹⁷⁹Jal bhī is floor mē̃ hōtā hai .

²¹²Water is also on this floor.

¹⁸⁰Second aur first floor , sūkṣhmavatan aur mūlvatan mē̃ tō jal hōtā nahī̃ .

²¹³However, on the second and first floors, which are the subtle region and the incorporeal world, there is no water.

¹⁸¹Yah bēhad sr̥iṣhṭi K|kē 3 floor haĩ , jiskō tum bachchō̃ K|kē sivāē kōī bhī nahī̃ jāntē .

²¹⁴This unlimited world has three floors. ²¹⁵No one except you children knows this.

¹⁸²Yah khuśhī key|kī bāt sabkō khuśhī sē sunānī hai .

²¹⁶Tell everyone this aspect of happiness with great joy.

¹⁸³Jō pūrē pās|pass hōtē haĩ , unkā hī atīndriya sukh gāyā huā hai .

²¹⁷This memorial of supersensuous joy is only remembered of those who pass fully.

¹⁸⁴Jō rāt-din service par tatpar haĩ , service hī kartē rahtē haĩ unhē̃ bahut khuśhī rahtī hai .

²¹⁸Those who are engaged in doing service day and night and who continually do nothing but service experience great happiness.

¹⁸⁵Kōī-kōī aisē din bhī ātē haĩ jō manuṣhya rāt kō bhī jāgtē haĩ parantu ātmā thak jātī hai tō sōnā hōtā hai .

²¹⁹There are some days when human beings stay awake at night. ²²⁰However, when the soul is tired, one has to sleep.

¹⁸⁶Ātmā K|kē sōnē sē śharīr bhī sō jātā hai .

²²¹When the soul goes to sleep, the body also goes to sleep.

¹⁸⁷Ātmā na sōyē tō śharīr bhī na sōyē .

²²²If the soul doesn’t sleep, the body too doesn’t sleep.

¹⁸⁸Thaktī ātmā hai .

²²³It is the soul who gets tired.

¹⁸⁹Āj maĩ thakā paṛā hū̃ - kisnē kahā  ?

²²⁴Who said “Today, I am really tired”?

¹⁹⁰Ātmā nē .

²²⁵The soul.

¹⁹¹Tum bachchō̃ kō ātma-abhimānī hō rahnā hai , ismē̃ hī mēhnat hai .

²²⁶You children have to remain soul conscious. ²²⁷Only in this do you have to make effort.

¹⁹²Bāp kō yād nahī̃ kartē , dēhī-abhimānī nahī̃ rahtē , tō dēh K|kē sambandhī ādi yād ā jātē haĩ .

²²⁸If you don’t remember the Father and don’t stay soul conscious, your relations of the body, etc. begin to be remembered.

¹⁹³Bāp kahtē haĩ tum naṅgē āyē thē phir naṅgē jānā hai .

²²⁹The Father says: You came naked and you have to return naked.

¹⁹⁴Yah dēh K|kē sambandh ādi bhūl jāō .

²³⁰Forget those relations of bodies, etc.

¹⁹⁵Is śharīr mē̃ rahtē mujhē yād karō tō satōpradhān banē̃gē .

²³¹Remember Me while you are living in those bodies and you will then become satopradhan.

¹⁹⁶Bāp kitnī baṛī authority hai .

²³²The Father is such a great Authority.

¹⁹⁷Bachchō̃ K|kē sivāē kōī jāntē hī nahī̃ .

²³³No one, except you children, knows Him at all.

¹⁹⁸Bāp kahtē haĩ maĩ hū̃ garīb nivāz , sabhī sādhāraṇ haĩ .

²³⁴The Father says: I am the Lord of the Poor; all are ordinary.

¹⁹⁹Patit-pāvan bāp āyā hai , yah jān lē̃ tō patā nahī̃ kitnī bhīṛ hō jāē .

²³⁵The Purifier, the Father, has come. ²³⁶If they were to know this, who knows how crowded it would become?

²⁰⁰Baṛē-baṛē ādmī ātē haĩ tō kitnī bhīṛ hō jātī hai .

²³⁷When important people come here, there is such a crowd.

²⁰¹Tō drama mē̃ inkā part hī gupta rahnē kā hai .

²³⁸Therefore, according to the drama, that One’s part is to remain incognito.

²⁰²Āgē chal āhistē-āhistē prabhāv nikalēgā aur vināśh hō jāyēgā .

²³⁹As you make progress, your influence will gradually increase and destruction will take place.

²⁰³Sab thōṛēhī mil saktē haĩ .

²⁴⁰It is not as though everyone can meet Baba.

²⁰⁴Yād kartē haĩ nā tō unkō bāp kā parichay mil jāyēgā .

²⁴¹They do remember the Father. ²⁴²Therefore, they will receive His introduction.

²⁰⁵Bākī pahũch nahī̃ pāyēṅgē .

²⁴³The rest will not be able to come here.

²⁰⁶Jaisē bāndhēlī bachchiyā̃ mil nahī̃ pātī haĩ , kitnē atyāchār sahan kartī haĩ .

²⁴⁴For example, the daughters in bondage are not able to meet Baba; they tolerate so many assaults.

²⁰⁷Vikār kō chhōṛ nahī̃ saktē haĩ . ²⁰⁸Kahtē haĩ sr̥iṣhṭi kaisē chalēgī  ?

²⁴⁵People cannot give up vice, so they ask how the world would carry on without it.

²⁰⁹Arē , sr̥iṣhṭi kā bōjh bāp par hai ki tum par  ?

²⁴⁶Ah, but is the burden of the world on the Father or on you?

²¹⁰Bāp kō jān lēvē̃ tō phir aisē praśhna na pūchhē̃ .

²⁴⁷If they were to know the Father, they would not ask such questions.

²¹¹Bōlō , pahlē bāp kō tō jānō phir tum sab kuchh jān jāyēṅgē .

²⁴⁸Tell them: At least, first recognise the Father and you will then come to know everything.

²¹²Samjhānē key|kī bhī yukti chāhiē .

²⁴⁹You need clever ways with which to explain.

²¹³Achchhā  !

²⁵⁰Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁵¹To you sweetest, beloved long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁵²The spiritual Father says namaste to you spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²⁵³Essence for dharna:

²¹⁷1 ) sadā hī highest authority bāp kī yād mē̃ rahnā hai .

²⁵⁴ 1. Remain constantly in remembrance of the Father, the Highest Authority.

²¹⁸Vināśhī dēh kō na dēkh dēhī-abhimānī bannē key|kī mēhnat karnī hai .

²⁵⁵Do not look at anyone’s perishable body but make effort to become soul conscious.

²¹⁹Yād kā sachchā-sachchā chart rakhnā hai .

²⁵⁶Keep an honest chart of your remembrance.

²²⁰2 ) din-rāt service mē̃ tatpar rah apār khuśhī mē̃ rahnā hai .

²⁵⁷ 2. Remain engaged in doing service day and night and thereby experience limitless happiness.

²²¹Tīnō̃ lōkō̃ kā rāz sabkō khuśhī sē samjhānā hai .

²⁵⁸Explain with happiness the secrets of the three worlds to everyone.

²²²Śhiv-bābā jō śhrīmat dētē haĩ usmē̃ aṭūṭ niśhchay rakhkar chalnā hai , kōī bhī vighna āyē tō ghabrānā nahī̃ hai , responsible śhivbābā hai , isliē sanśhay na āyē .

²⁵⁹Have unbroken faith in the shrimat that Shiv Baba gives and move forward. ²⁶⁰Do not be afraid when an obstacle comes. ²⁶¹Shiv Baba is responsible. ²⁶²Therefore, have no doubt about anything.

²²³Vardān  : śhrēṣhṭh vēlā K|kē ādhār par sarv prāptiyō̃ K|kē adhikār kā anubhav karnē vālē padmāpadam bhāgyaśhālī bhav

²⁶³Blessing: May you become multimillion times fortunate and experience a right to all attainments at this elevated time.

²²⁴Jō śhrēṣhṭh vēlā mē̃ janm lēnē vālē bhāgyaśhālī bachchē haĩ , vah kalp pahlē key|kī touching K|kē ādhār par janmatē hī apnē pan kā anubhav kartē haĩ .

²⁶⁴ You fortunate children who take birth at this elevated time experience belonging as soon as you take birth with the touching of the previous cycle.

²²⁵Vah janmatē hī sarv property K|kē adhikārī hōtē haĩ .

²⁶⁵You have a right to all the property as soon as you take birth.

²²⁶Jaisē bīj mē̃ sārē vr̥ikṣha kā sār samāyā huā hai aisē number one vēlā vālī ātmāyē̃ sarv svarūp key|kī prāpti K|kē khajānē K|kē ātē hī anubhavī ban jātē haĩ .

²⁶⁶Just as a whole tree is merged in a seed, in the same way, you souls who come at the number one time experience the treasures of all forms of attainment as soon as you come.

²²⁷Vē|way kabhī aisē nahī̃ kahē̃gē ki sukh kā anubhav hōtā , śhānti kā nahī̃ , śhānti kā hōtā sukh kā va śhakti kā nahī̃ .

²⁶⁷You would never say that you experience happiness but not peace, or that you experience peace but not power.

²²⁸Sarv anubhavō̃ sē sampann hōtē haĩ .

²⁶⁸You are filled with all experiences.

²²⁹Slōgan  : apnē prasannatā key|kī chhāyā sē śhītaltā kā anubhav karānē kē liē nirmal aur nirmān banō .

²⁶⁹Slogan: In order for you to give the experience of coolness in the shade of your happiness, become clean and humble.

²⁷⁰*** Om Shanti ***

²³⁰Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁷¹Have love for solitude and imbibe unity and concentration.

²³¹Sarv sambandh , sarv rasnāyē̃ ēk sē lēnē vālā hī ēkānt-priy hō saktā hai , jab ēk dvārā sarv rasanāē̃ prāpt hō saktī haĩ tō anēk taraph jānē key|kī āvaśhyaktā hī kyā hai  ?

²⁷²Those who have all relationships with the One and experience all types of sweetness from that One will have love for solitude. ²⁷³Since you can experience all sweetness from the One, what need is there for you to go in many directions?

²³²Sirph ēk śhabda bhī yād rakhō tō usmē̃ sārā gyān ā jātā , smr̥iti bhī ā jātī , sambandh bhī ā jātā , sthiti bhī ā jātī aur sāth-sāth jō prāpti hōtī hai vah bhī us ēk śhabda sē spaṣhṭ hō jātī .

²⁷⁴Just remember the One word, for all of this knowledge, awareness, relationships and your stage are included in that. ²⁷⁵Together with that, all of your attainment become very clear through just that one word.

²³³Ēk key|kī yād , sthiti ēkras aur gyān bhī sārā ēk key|kī yād kā hī miltā hai . ²³⁴Prāpti bhī jō hōtī hai vah bhī ēkras rahtī hai .

²⁷⁶Have remembrance of One and a constant stage. ²⁷⁷The knowledge that you receive is just for remembrance of the One, and the attainment that you receive is also constant.