मंगलवार 18 फ़रवरी 2025 की दैनिक मुरली

⁰18-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī farj-adāī hai ghar-ghar mē̃ bāp kā paigām dēnā , kōī bhī hālat mē̃ yukti rachkar bāp kā parichay harēk kō avaśhya dō ' '

¹Essence: Sweet children, it is your duty to give the Father's message to every home. ²Under all circumstances, you must definitely find a way to give everyone the Father's introduction.

²Praśhna  : tum bachchō̃ kō kis ēk bāt kā śhauk rahnā chāhiē  ?

³Question: In which aspect should you children be interested?

³Uttar  : jō naī-naī points nikaltī haĩ , unkō apnē pās|pass note karnē kā śhauk rahnā chāhiē kyōṅki itnī sab points yād rahnā muśhkil hai .

⁴Answer: You should be interested in noting down all the new points that emerge because it is difficult to remember all of these points.

⁴Notes lēkar phir kōī kō samjhānā hai .

⁵You can use your notes to explain to others.

⁵Aisē bhī nahī̃ ki likhkar phir copy paṛī rahē .

⁶However, you shouldn't write down the points and then leave your notebook aside.

⁶Jō bachchē achchhī rīti samajhtē haĩ unhē̃ notes lēnē kā bahut śhauk rahtā hai .

⁷The children who understand everything clearly are very interested in taking notes.

⁷Gīt  : lākh jamānē vālē …

⁸Song: Thousands of people of the world put a lock on your heart!

⁸Ōm śhānti .

⁹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹⁰You sweetest, spiritual children heard the song.

¹⁰Rūhānī bachchē , yah akṣhar ēk bāp hī kah saktē haĩ .

¹¹Only the one Father would say the words, "spiritual children".

¹¹Rūhānī bāp bigar kabhī kōī kiskō rūhānī bachchē kah nahī̃ saktē .

¹²No one, but the spiritual Father, would ever call you His spiritual children.

¹²Bachchē jāntē haĩ sab rūhō̃ kā ēk hī bāp hai , ham sab bhāī haĩ .

¹³You children knows that there is the one Father of all the spirits and that we are all brothers.

¹³Gātē bhī haĩ brotherhood , phir bhī māyā key|kī pravēśhtā aisī hai jō paramātmā kō sarvavyāpī kah dētē haĩ tō fatherhood hō paṛtā hai .

¹⁴People speak of brotherhood, but Maya enters them in such a way that they call the Father omnipresent, which makes it a fatherhood.

¹⁴Rāvaṇ rājya purānī duniyā mē̃ hī hōtā hai .

¹⁵Ravan’s kingdom exists over the old world.

¹⁵Naī duniyā mē̃ rām rājya athavā īśhvarīy rājya kahā jātā hai .

¹⁶In the new world, there is Rama’s kingdom which is also called God’s kingdom.

¹⁶Yah samajhnē key|kī bātē̃ haĩ .

¹⁷These matters have to be understood.

¹⁷Dō rājya jarūr haĩ - īśhvarīy rājya aur āsurī rājya .

¹⁸There are definitely two kingdoms: God’s kingdom and the devil’s kingdom.

¹⁸Naī duniyā aur purānī duniyā .

¹⁹There is the new world and there is the old world.

¹⁹Naī duniyā jarūr bāp hī rachtē hōṅgē .

²⁰It must surely be the Father who creates the new world.

²⁰Is duniyā mē̃ manuṣhya naī duniyā aur purānī duniyā kō bhī nahī̃ samajhtē haĩ . ²¹Gōyā kuchh nahī̃ jāntē haĩ .

²¹People of this world understand nothing about the new world or the old world; they don’t know anything.

²²Tum bhī kuchh nahī̃ jāntē thē , bēsamajh thē .

²²Previously, you didn’t understand anything either; you were senseless.

²³Naī sukh key|kī duniyā kaun sthāpan kartā hai phir purānī duniyā mē̃ duḥkh kyō̃ hōtā hai , svarg sē nark kaisē bantā hai , yah kiskō bhī patā nahī̃ hai .

²³Who establishes that new world of happiness? ²⁴Why is there sorrow in this old world? ²⁵How does hell change into heaven? ²⁶No one knows these things.

²⁴In bātō̃ kō tō manuṣhya hī jānē̃gē nā .

²⁷Only human beings can know of these things.

²⁵Dēvtāō̃ K|kē chitra bhī haĩ tō jarūr ādi sanātan dēvī-dēvatāō̃ kā rājya thā .

²⁸There are images of deities and so the original eternal kingdom of deities must surely have existed.

²⁶Is samay nahī̃ hai .

²⁹It doesn’t exist now.

²⁷Yah hai prajā kā prajā par rājya .

³⁰It is now government of the people by the people.

²⁸Bāp bhārat mē̃ hī ātē haĩ .

³¹The Father only comes in Bharat.

²⁹Manuṣhyō̃ kō yah patā nahī̃ hai ki śhivbābā bhārat mē̃ ākar kyā kartē haĩ .

³²The people of Bharat don’t know what Shiv Baba does when He enters Bharat.

³⁰Apnē dharm kō hī bhūl gayē haĩ .

³³They have forgotten their own religion.

³¹Tumkō ab parichay dēnā hai trimūrti aur śhiv bāp kā .

³⁴You now have to give them the introduction of the Trimurti and of Father Shiva.

³²Brahmā dēvtā , viṣhṇu dēvtā , śhaṅkar dēvtā kahā jātā hai phir kahtē haĩ śhiv paramātmāē namaḥ tō tum bachchō̃ kō trimūrti śhiv kā hī parichay dēnā hai .

³⁵People say: Deity Brahma, Deity Vishnu and Deity Shankar. ³⁶Then, they say: Salutations to the Supreme Soul Shiva. ³⁷Therefore, you children have to give them the introduction of Trimurti Shiva.

³³Aisī-aisī service karnī hai .

³⁸You have to do this service.

³⁴Kōī bhī hālat mē̃ bāp kā parichay sabkō milē tō bāp sē varsā lē lēvē̃ .

³⁹No matter what the circumstances are, when everyone receives the Father's introduction, they can claim their inheritance from the Father.

³⁵Tum jāntē hō ham abhī varsā lē rahē haĩ .

⁴⁰You know that you are now claiming your inheritance.

³⁶Aur bhī bahutō̃ kō varsā lēnā hai .

⁴¹Many more have yet to claim theirs.

³⁷Hamārē ūpar pharj-adāī hai ghar-ghar mē̃ bāp kā paigām dēnē key|kī .

⁴²It is our duty to make sure that every home is given the Father's message.

³⁸Vāstav mē̃ messenger ēk bāp hī hai .

⁴³In fact, only the Father is the Messenger.

³⁹Bāp apnā parichay tumkō dētē haĩ .

⁴⁴The Father gives you His own introduction.

⁴⁰Tumkō phir aurō̃ kō bāp kā parichay dēnā hai .

⁴⁵You then have to give the Father's introduction to others.

⁴¹Bāp key|kī knowledge dēnī hai .

⁴⁶You have to give them the Father's knowledge.

⁴²Mukhya hai trimūrti śhiv , inkā hī coat of arms bhī banāyā hai .

⁴⁷The main thing is Trimurti Shiva. ⁴⁸This is our Coat of Arms.

⁴³Government inkā yathārth arth|earth nahī̃ samajhtī hai .

⁴⁹Government people do not understand the accurate meaning of this.

⁴⁴Usmē̃ chakra bhī diyā hai charkhē misal aur usmē̃ phir likhā hai satya mēv jayatē .

⁵⁰They show the cycle as a spinning wheel: on it is written, "Truth Brings Victory".

⁴⁵Inkā arth|earth tō nikaltā nahī̃ .

⁵¹There is no meaning to those words.

⁴⁶Yah tō saṅskr̥it akṣhar hai .

⁵²They are Sanskrit words.

⁴⁷Ab bāp tō hai hī truth .

⁵³The Father is the Truth.

⁴⁸Vah jō samjhātē haĩ ussē tumhārī vijay hōtī hai sārē viśhva par .

⁵⁴You gain victory over the whole world with the true explanation that He gives you.

⁴⁹Bāp kahtē haĩ maĩ sach kahtā hū̃ tum is paṛhāī sē sach-sach nārāyaṇ ban saktē hō .

⁵⁵The Father says: I am telling you the truth when I say that you can truly become true Narayan through this study.

⁵⁰Vō lōg kyā-kyā arth|earth nikāltē haĩ .

⁵⁶Those people extract so many different meanings.

⁵¹Vah bhī unsē pūchhnā chāhiē .

⁵⁷You should ask them the meaning of this as well.

⁵²Bābā tō anēk prakār sē samjhātē haĩ .

⁵⁸Baba explains in many different ways.

⁵³Jahā̃-jahā̃ mēlā lagtā hai vahā̃ nadiyō̃ par bhī jākar samjhāō . ⁵⁴Patit-pāvan gaṅgā tō hō nahī̃ saktī .

⁵⁹Whenever a gathering is being held on the banks of a river, you should go and explain that the Ganges cannot be the Purifier.

⁵⁵Nadiyā̃ sāgar sē nikalī haĩ .

⁶⁰Rivers emerge from oceans.

⁵⁶Vah hai pānī kā sāgar . ⁵⁷Unsē pānī key|kī nadiyā̃ nikaltī haĩ .

⁶¹Rivers of water emerge from oceans of water.

⁵⁸Gyān sāgar sē gyān key|kī nadiyā̃ nikalēgī .

⁶²Rivers of this knowledge emerge from the Ocean of Knowledge.

⁵⁹Tum mātāō̃ mē̃ ab gyān hai , gaūmukh par jātē haĩ , unkē mukh sē pānī nikaltā hai , samajhtē haĩ yah gaṅgā kā jal hai .

⁶³You mothers now have this knowledge. ⁶⁴Go to a gaumukh where water emerges from that mouth. ⁶⁵They believe that that is the water of the Ganges.

⁶⁰Itnē paṛhē-likhē manuṣhya samajhtē nahī̃ ki yahā̃ gaṅgā jal kahā̃ sē nikalēgā .

⁶⁶Even people who are very educated are not able to understand how the water of the Ganges cannot emerge from there.

⁶¹Śhāstrō̃ mē̃ hai ki bāṇ mārā aur gaṅgā nikal āī .

⁶⁷It says in the scripture that the water of the Ganges emerged where the arrow landed.

⁶²Ab yah tō haĩ gyān key|kī bātē̃ .

⁶⁸These aspects are of this knowledge.

⁶³Aisē nahī̃ ki arjun nē bāṇ mārā aur gaṅgā nikal āī .

⁶⁹It isn't that Arjuna shot an arrow and that the water of the Ganges emerged where it landed.

⁶⁴Kitnā dūr-dūr tīrthō̃ par jātē haĩ .

⁷⁰People go very far on pilgrimages.

⁶⁵Kahtē haĩ śhaṅkar key|kī jaṭāō̃ sē gaṅgā nikalī , jismē̃ snān karnē sē manuṣhya sē parī ban jātē haĩ .

⁷¹It is said that the Ganges emerged through the locks of Shankar. ⁷²It is said too that humans can change into angels by bathing in that water.

⁶⁶Manuṣhya sē dēvtā ban jātē , yah bhī parī misal haĩ nā .

⁷³To change from an ordinary human into a deity is like changing into an angel.

⁶⁷Ab tum bachchō̃ kō bāp kā hī parichay dēnā hai isliē bābā nē yah chitra banavāyē haĩ .

⁷⁴You children must now give everyone the Father's introduction. ⁷⁵This is why Baba has had these pictures made.

⁶⁸Trimūrti śhiv K|kē chitra mē̃ sārī knowledge hai .

⁷⁶All of this knowledge is in the picture of Trimurti Shiva.

⁶⁹Sirph unhō̃ K|kē trimūrti K|kē chitra mē̃ knowledge dēnē vālē ( śhiv ) kā chitra nahī̃ hai . ⁷⁰Knowledge lēnē vālē kā chitra hai .

⁷⁷In their picture of the Trimurti, they don’t have the One who gave this knowledge (Shiva); there are only images of those who received the knowledge.

⁷¹Abhī tum trimūrti śhiv K|kē chitra par samjhātē hō .

⁷⁸You can now explain to them using the picture of Trimurti Shiva.

⁷²Ūpar hai knowledge dēnē vālā .

⁷⁹At the top is the image of the One who gives this knowledge.

⁷³Brahmā kō unsē knowledge miltī hai jō phir phailātē haĩ .

⁸⁰Brahma receives this knowledge from Him and he then spreads this knowledge.

⁷⁴Iskō kahā jātā hai īśhvar K|kē dharm K|kē sthāpanā key|kī machinery .

⁸¹This is called the machinery for establishing God's religion.

⁷⁵Yah dēvī-dēvtā dharm bahut sukh dēnē vālā hai .

⁸²This deity religion gives a great deal of happiness.

⁷⁶Tum bachchō̃ kō apnē satya dharm key|kī pahchān milī hai .

⁸³You children have recognised your true religion.

⁷⁷Tum jāntē hō hamkō bhagvān paṛhātē haĩ .

⁸⁴You know that God is teaching you.

⁷⁸Tum kitnā khuśh hōtē hō .

⁸⁵You become so happy because the One who is teaching you is God Himself.

⁷⁹Bāp kahtē haĩ tum bachchō̃ key|kī khuśhī kā pārāvār nahī̃ hōnā chāhiē kyōṅki tumhē̃ paṛhānē vālā svayã bhagvān hai , bhagvān tō nirākār śhiv hai , na ki śhrī kr̥iṣhṇa .

⁸⁶The Father says: there should be no limit to the happiness of you children. ⁸⁷God is incorporeal Shiva and not Shri Krishna.

⁸⁰Bāp baiṭh samjhātē haĩ sarv kā sadgati dātā ēk hai .

⁸⁸The Father sits here and explains that the Bestower of Salvation for all is only the One.

⁸¹Sadgati satyug kō kahā jātā hai , durgati kaliyug kō kahā jātā hai .

⁸⁹The golden age is called salvation and the iron age is called degradation.

⁸²Naī duniyā kō naī , purānī kō purānī hī kahē̃gē .

⁹⁰The new world is called new and the old world is called old.

⁸³Manuṣhya samajhtē haĩ abhī duniyā kō purānā hōnē mē̃ 40 hazār varṣh chāhiē .

⁹¹People believe that there are still forty thousand years left before the world becomes old.

⁸⁴Kitnā mūnjh paṛē haĩ .

⁹²Everyone has become so confused.

⁸⁵Sivāē bāp K|kē in bātō̃ kō kōī samjhā na sakē .

⁹³No one, except the Father, can explain these things.

⁸⁶Bābā kahtē haĩ maĩ tum bachchō̃ kō rājya-bhāgya dē bākī sabkō ghar lē jātā hū̃ , jō mērī mat par chaltē haĩ vah dēvtā ban jātē haĩ .

⁹⁴Baba says: I give you children your fortune of the kingdom and take everyone else back home. ⁹⁵Those who follow My directions then become deities.

⁸⁷In bātō̃ kō tum bachchē hī jāntē hō , nayā kōī kyā samajhēgā .

⁹⁶Only you children know about these things. ⁹⁷What would new ones understand?

⁸⁸Tum māliyō̃ kā kartavya hai bagīchā lagākar taiyār karnā .

⁹⁸It is the task of you gardeners to prepare the garden and make it ready.

⁸⁹Bāgvān tō direction dētē haĩ .

⁹⁹The Master of the Garden continues to give you directions.

⁹⁰Aisē nahī̃ bābā kōī nayō̃ sē milkar gyān dēgā .

¹⁰⁰It isn't that Baba would meet a new person and give him this knowledge.

⁹¹Yah kām māliyō̃ kā hai .

¹⁰¹That is the task of you gardeners.

⁹²Samjhō , bābā kalkattē mē̃ jāyē tō bachchē samajhē̃gē ham apnē officer kō , phalānē mitr kō bābā kē pās lē jāyē̃ .

¹⁰²For instance, when Baba goes to Calcutta, children there think that they will invite their officers and friends to come to Baba.

⁹³Bābā kahē̃gē , vah tō samajhē̃gē kuchh bhī nahī̃ .

¹⁰³Baba says: They won't understand anything.

⁹⁴Jaisē buddhū kō sāmnē lē ākar biṭhāyēṅgē isliē bābā kahtē haĩ nayē kō kabhī bābā K|kē sāmnē lēkar na āō .

¹⁰⁴It is as though you bring buddhus in front of Baba. ¹⁰⁵This is why Baba says: Never bring new ones in front of Baba.

⁹⁵Yah tō tum māliyō̃ kā kām hai , na ki bāgvān kā .

¹⁰⁶It is the task of you gardeners, not the Owner of the Garden, to explain.

⁹⁶Mālī kā kām hai bagīchē kō lagānā .

¹⁰⁷The task of a gardener is to prepare a garden.

⁹⁷Bāp tō direction dētē haĩ - aisē-aisē karō isliē bābā kabhī nayē sē miltā nahī̃ hai .

¹⁰⁸The Father continues to give you directions about what you should do. ¹⁰⁹This is why Baba never meets new children.

⁹⁸Parantu kahā̃ mēhmān hōkar ghar mē̃ ātē haĩ tō kahtē haĩ darśhan karē̃ . ⁹⁹Āp hamkō kyō̃ nahī̃ milnē dētē hō  ?

¹¹⁰However, sometimes, they have guests at home who want to have a glimpse and ask: Why don't you let us meet Baba?

¹⁰⁰Śhaṅkarāchārya ādi pās|pass kitnē jātē haĩ .

¹¹¹So many people go to Shankaracharya etc.

¹⁰¹Ājkal śhaṅkarāchārya kā baṛā martabā hai .

¹¹²Shankaracharya has a great status now.

¹⁰²Paṛhē likhē haĩ , phir bhī janm tō vikār sē hī lētē haĩ nā .

¹¹³He is well educated but, nevertheless, he was born through vice.

¹⁰³Trustee lōg gaddī par kōī kō bhī biṭhā dētē haĩ .

¹¹⁴Trustees (of temples) make anyone sit on the gaddi (seat of status).

¹⁰⁴Sabkī mat apnī-apnī hai .

¹¹⁵Each one has his own opinion.

¹⁰⁵Bāp khud ākar bachchō̃ kō apnā parichay dētē haĩ ki maĩ kalp-kalp is purānē tan mē̃ ātā hū̃ .

¹¹⁶The Father comes and He Himself gives you children His introduction. ¹¹⁷I enter this old body every cycle.

¹⁰⁶Yah bhī apnē janmō̃ kō nahī̃ jāntē haĩ .

¹¹⁸This one didn't know his births.

¹⁰⁷Śhāstrō̃ mē̃ tō kalp key|kī āyu hī lākhō̃ varṣh lagā dī hai .

¹¹⁹It says in the scriptures that the duration of each cycle is hundreds of thousands of years.

¹⁰⁸Manuṣhya tō itnē janma lē nahī̃ saktē haĩ phir jānvar ādi key|kī bhī yōniyā̃ milākar 84 lākh banā dī haĩ .

¹²⁰Human beings cannot take so many births. ¹²¹They have then said that you also take birth in animal species etc. and they have increased the number to 8.4 million species.

¹⁰⁹Manuṣhya tō jō suntē haĩ sab sat-sat kartē rahtē haĩ .

¹²²Whatever people hear, they continue to nod and say: It is true.

¹¹⁰Śhāstrō̃ mē̃ tō sab haĩ bhaktimārg key|kī bātē̃ .

¹²³Everything in the scriptures belongs to the path of devotion.

¹¹¹Kalkattē mē̃ dēviyō̃ key|kī bahut śhōbhāvān , sundar mūrtiyā̃ banātē haĩ , sajātē haĩ . ¹¹²Phir unkō ḍubō dētē haĩ .

¹²⁴In Calcutta, they make beautiful images of the deities; they decorate them beautifully and then they sink them.

¹¹³Yah bhī guṛiyō̃ kī pūjā karnē vālē babies hī ṭhaharē .

¹²⁵It is as though they have become as senseless as babies.

¹¹⁴Bilkul innocent .

¹²⁶They are absolutely innocent.

¹¹⁵Tum jāntē hō yah hai nark . ¹¹⁶Svarg mē̃ tō athāh sukh thē .

¹²⁷You know that this is hell and that there is limitless happiness in heaven.

¹¹⁷Abhī bhī kōī martā hai tō kahtē haĩ phalānā svarg padhārā tō jarūr kōī samay svarg thā , ab nahī̃ hai .

¹²⁸Even now, when someone dies, people say that so-and-so has gone to heaven. ¹²⁹Therefore, heaven must surely have existed at some time, but not now.

¹¹⁸Nark kē bād phir jarūr svarg āyēgā .

¹³⁰Heaven would surely come after hell.

¹¹⁹In bātō̃ kō bhī tum jāntē hō . ¹²⁰Manuṣhya tō riñchak bhī nahī̃ jāntē .

¹³¹You know about all of these things, whereas other people don't even know a little.

¹²¹Tō nayā kōī bābā K|kē sāmnē baiṭh kyā karē̃gē isliē mālī chāhiē jō pūrī parvariśh karē .

¹³²So, what would new ones do sitting in front of Baba? ¹³³Therefore, gardeners are needed who can look after them well.

¹²²Yahā̃ tō mālī bhī ḍhēr K|kē ḍhēr chāhiē .

¹³⁴Many gardeners are needed here.

¹²³Medical college mē̃ kōī nayā jākar baiṭhē tō samajhēgā kuchh bhī nahī̃ .

¹³⁵When a new student goes and sits in a medical college, he doesn't understand anything.

¹²⁴Yah knowledge bhī hai naī .

¹³⁶This knowledge is also new.

¹²⁵Bāp kahtē haĩ maĩ āyā hū̃ sabkō pāvan banānē .

¹³⁷The Father says: I have come to purify everyone.

¹²⁶Mujhē yād karō tō pāvan ban jāyēṅgē .

¹³⁸Remember Me and you will become pure.

¹²⁷Is samay sab haĩ tamōpradhān ātmāyē̃ , tab tō kah dētē ātmā sō paramātmā , sabmē̃ paramātmā hai . ¹²⁸Tō bāp thōṛēhī baiṭh aisō̃ sē māthā mārēgā .

¹³⁹At present, all souls are tamopradhan. ¹⁴⁰This is why they say that each soul is also the Supreme Soul. ¹⁴¹If the Supreme Soul were to be in everyone, the Father wouldn't sit and beat His head with such people.

¹²⁹Yah tō tum māliyō̃ kā kām hai - kāṇṭō̃ kō fool|phūl banānā .

¹⁴²It is the task of you gardeners to change thorns into flowers.

¹³⁰Tum jāntē hō bhakti hai rāt , gyān hai din .

¹⁴³You know that devotion is the night and that this knowledge is the day.

¹³¹Gāyā bhī jātā hai brahmā kā din , brahmā kī rāt .

¹⁴⁴“The day of Brahma and the night of Brahma” has been remembered.

¹³²Prajāpitā brahmā K|kē tō jarūr bachchē bhī hōṅgē nā .

¹⁴⁵Prajapita Brahma would surely have many children.

¹³³Kōī kō itnā bhī akla nahī̃ jō pūchhē ki itnē brahmākumār-kumāriyā̃ haĩ , inkā brahmā kaun hai  ?

¹⁴⁶None of them even has the wisdom to ask who the Brahma of so many Brahma Kumars and Brahma Kumaris is.

¹³⁴Arē prajāpitā brahmā tō maśhhūr hai , un dvārā hī brāhmaṇ dharm sthāpan hōtā hai .

¹⁴⁷Prajapita Brahma is very well known and it is through him that the Brahmin religion is established.

¹³⁵Kahtē bhī haĩ brahmā dēvtāē namaḥ .

¹⁴⁸People say: Salutations to the deity Brahma.

¹³⁶Bāp tum bachchō̃ kō brāhmaṇ banāyē phir dēvtā banātē haĩ .

¹⁴⁹The Father makes you children into Brahmins and then into deities.

¹³⁷Jō naī-naī points nikaltī haĩ , unkō apnē pās|pass note karnē kā śhauk bachchō̃ mē̃ rahnā chāhiē .

¹⁵⁰You children should be interested in noting down of all these new points that emerge.

¹³⁸Jō bachchē achchhī rīti samajhtē haĩ unhē̃ notes lēnē kā bahut śhauk rahtā hai .

¹⁵¹The children who understand these things well would be very keen to take notes.

¹³⁹Notes lēnā achchhā hai , kyōṅki itnī sab points yād rahnā muśhkil hai .

¹⁵²It is good to take notes, because it is difficult to remember all of these points.

¹⁴⁰Notes lēkar phir kōī kō samjhānā hai .

¹⁵³Take notes and then explain to anyone who comes.

¹⁴¹Aisē nahī̃ ki likhkar phir copy paṛī rahē . ¹⁴²Naī-naī points miltī rahtī haĩ tō purānī points key|kī kāpiyā̃ paṛī rahtī hai .

¹⁵⁴It shouldn't be that you take notes and that you then leave your book aside, that when you are given new points, you put your copies of old notebook aside.

¹⁴³School mē̃ bhī paṛhtē jāyēṅgē , pahlē darjē vālī kitāb paṛī rahtī hai .

¹⁵⁵When you study at school and you make progress, you still keep the books of your earlier studies.

¹⁴⁴Jab tum samjhātē hō tō pichhāṛī mē̃ yah samjhāō ki manmanābhav .

¹⁵⁶Here, you first of all explain these things. ¹⁵⁷Then, at the end, you say: Manmanabhav!

¹⁴⁵Bāp kō aur sr̥iṣhṭi chakra kō yād karō .

¹⁵⁸Remember the Father and the world cycle.

¹⁴⁶Mukhya bāt hai māmēkam yād karō , iskō hī yōg agni kahā jātā hai .

¹⁵⁹This is the main thing. ¹⁶⁰Constantly remember Me alone. ¹⁶¹This is called the fire of yoga.

¹⁴⁷Bhagvān hai gyān kā sāgar . ¹⁴⁸Manuṣhya haĩ śhāstrō̃ kā sāgar .

¹⁶²God is the Ocean of Knowledge, whereas human beings are oceans of scriptures.

¹⁴⁹Bāp kōī śhāstra nahī̃ sunātē haĩ , vah bhī śhāstra sunāyē tō bākī bhagvān aur manuṣhya mē̃ fark kyā rahā  ?

¹⁶³The Father doesn't relate any scriptures. ¹⁶⁴If He too were to relate the scriptures, what would be the difference between human beings and God?

¹⁵⁰Bāp kahtē haĩ in bhakti mārg K|kē śhāstrō̃ kā sār maĩ tumkō samjhātā hū̃ .

¹⁶⁵The Father says: I tell you the essence of the scriptures of the path of devotion.

¹⁵¹Vah murlī bajānē vālē sarp kō pakaṛtē haĩ tō uskē dānt nikāl dētē haĩ .

¹⁶⁶People first play a flute to snakes and then catch hold of them and remove their poison.

¹⁵²Bāp bhī viṣh pilānā tumsē chhuṛā dētē haĩ .

¹⁶⁷The Father too makes you stop drinking poison.

¹⁵³Isī viṣh sē hī manuṣhya patit banē haĩ .

¹⁶⁸Human beings have become impure with that poison.

¹⁵⁴Bāp kahtē haĩ inkō chhōṛō phir bhī chhōṛtē nahī̃ haĩ .

¹⁶⁹The Father says: Renounce all of that. ¹⁷⁰Nevertheless, they don't renounce it.

¹⁵⁵Bāp gōrā banātē haĩ phir bhī girkar kālā mũh kar dētē haĩ .

¹⁷¹The Father makes you beautiful but, in spite of that, some fall and dirty their faces.

¹⁵⁶Bāp āyē haĩ tum bachchō̃ kō gyān chitā par biṭhānē .

¹⁷²The Father has come to make you children sit on the pyre of this knowledge.

¹⁵⁷Gyān chitā par baiṭhnē sē tum viśhva K|kē mālik , jagat jīt ban jātē hō .

¹⁷³By sitting on the pyre of this knowledge, you become the masters of the world, the conquerors of the world.

¹⁵⁸Achchhā  !

¹⁷⁴Achcha.

¹⁵⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁶The spiritual Father says namaste to you spiritual children.

¹⁶¹Dhārṇā kē liē mukhya sār  :

¹⁷⁷Essence for dharna:

¹⁶²1 ) sadā khuśhī rahē ki ham sat dharm key|kī sthāpanā kē nimitt haĩ . ¹⁶³Svayã bhagvān hamē̃ paṛhātē haĩ .

¹⁷⁸ 1. Constantly have the happiness that you are the instruments who are establishing the true religion and that God Himself is teaching you.

¹⁶⁴Hamārā dēvī-dēvtā dharm bahut sukh dēnē vālā hai .

¹⁷⁹Our deity religion is one that gives a great deal of happiness.

¹⁶⁵2 ) mālī ban kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

¹⁸⁰ 2. You have to become gardeners and do the service of changing thorns into flowers.

¹⁶⁶Pūrī parvariśh kar phir bāp K|kē sāmnē lānā hai .

¹⁸¹Before you bring them in front of the Father, you must first prepare them well.

¹⁶⁷Mēhnat karnī hai .

¹⁸²You have to make this effort.

¹⁶⁸Vardān  : purānī dēh aur duniyā kō bhūlnē vālē bāpdādā K|kē diltakhtanaśhīn bhav

¹⁸³Blessing: May you forget your old bodies and the old world and become seated on BapDada’s heart throne.

¹⁶⁹Saṅgamyugī śhrēṣhṭh ātmāō̃ kā sthān hai hī bāpdādā kā diltakhta .

¹⁸⁴ The place for the confluence-aged, elevated souls to sit is BapDada’s heart throne.

¹⁷⁰Aisā takht sārē kalp mē̃ nahī̃ mil saktā .

¹⁸⁵You cannot have such a throne at any other time in the whole cycle.

¹⁷¹Viśhva K|kē rājya kā vā state K|kē rājya kā takht tō miltā rahēgā lēkin yah takht nahī̃ milēgā - yah itnā viśhāl takht hai jō chalō , phirō , khāō-sōō lēkin sadā takhtnaśhīn rah saktē hō .

¹⁸⁶You will continue to receive thrones in the kingdom of the world or the kingdom of a state, but you will not have this throne. ¹⁸⁷This is such a huge throne that even when you walk, tour around, eat and sleep, you are constantly seated on this throne.

¹⁷²Jō bachchē sadā bāpdādā K|kē diltakhtanaśhīn rahtē haĩ vē|way is purānī dēh vā dēh key|kī duniyā sē vismr̥it rahtē haĩ , isē dēkhtē huē bhī nahī̃ dēkhtē .

¹⁸⁸The children who are always seated on BapDada’s heart throne forget their old bodies and the old world. ¹⁸⁹They see them but do not see them.

¹⁷³Slōgan  : had K|kē nām , mān , śhān kē pīchhē dauṛ lagānā arthāt parchhāī kē pīchhē paṛnā .

¹⁹⁰Slogan: To chase after some limited name, fame or honour means to chase your shadow.

¹⁹¹*** Om Shanti ***

¹⁷⁴Avyakt iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

¹⁹²Have love for solitude and imbibe unity and concentration.

¹⁷⁵Jaisē kōī bhī naī invention underground jānē sē kar saktē haĩ . ¹⁷⁶Vaisē āp bhī jitnā underground arthāt antarmukhī rahē̃gē utnā naī-naī invention vā yōjnāyē̃ nikāl sakē̃gē .

¹⁹³Just as a new invention is created underground, in the same way, the more you remain underground, that is, the more introverted you remain, the more you will be able to create new inventions.

¹⁷⁷Underground rahnē sē ēk tō vāyumaṇḍal sē bachāv hō jāyēgā , dūsrā ēkānt prāpt hōnē K|kē kāraṇ manan śhakti bhī baṛhēgī .

¹⁹⁴By remaining underground, you will be protected from the atmosphere. ¹⁹⁵Secondly, by being in solitude, your churning power will increase.

¹⁷⁸Tīsrā kōī bhī māyā K|kē vighnō̃ sē safety kā sādhan ban jātā hai .

¹⁹⁶Thirdly, being in solitude becomes a means of safety against the obstacles of Maya.