शुक्रवार 21 फ़रवरी 2025 की दैनिक मुरली

⁰21-02-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰ 21/02/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - paas with honour hona hai to buddhiyog thoda bhi kahin na bhatke, ek baap ki yaad rahe, deh ko yaad karne vaale oonch pad nahin pa sakte''

¹Essence: Sweet children, in order to pass with honours, your intellects’ yoga should not wander even slightly. ²Remember the one Father alone. ³Those who remember anyone’s body cannot claim a high status.

²prashn:- sabse oonchi manzil kaun-si hai?

⁴Question: What is the highest destination?

³uttar:- aatma jeete ji markar ek baap ki bane aur koi yaad na aaye, deh-abhimaan bilkul chhoot jaaye - yahi hai oonchi manzil।

⁵Answer: The highest destination for you souls is to die alive and belong to the one Father alone – not to remember anyone else and completely forget all consciousness of your bodies.

⁴nirantar dehi-abhimaani avastha ban jaaye - yeh hai badi manzil।

⁶The highest destination is to make your stage constantly soul conscious.

⁵isi se karmaateet avastha ko praapta karenge।

⁷It is through this that you will attain your karmateet stage.

⁶geet:- tu pyaar ka saagar hai…

⁸Song: You are the Ocean of Love; we thirst for one drop!

⁷om shanti।

⁹Om shanti.

⁸ab yeh geet bhi wrong hai।

¹⁰Now, this song is wrong.

⁹pyaar ke badle hona chaahiye gyaan ka saagar।

¹¹Instead of love, it should be the Ocean of Knowledge.

¹⁰pyaar ka koi lota nahin hota।

¹²You can’t fill an urn with love.

¹¹lota, ganga jal aadi ka hota hai।

¹³You can fill an urn with the water of the Ganges, etc.

¹²to yeh hai bhakti maarga ki mahima।

¹⁴So, that praise belongs to the path of devotion.

¹³yeh hai wrong aur woh hai right।

¹⁵That is wrong and this is right.

¹⁴baap pahle-pahle to gyaan ka saagar hai।

¹⁶First of all, the Father is the Ocean of Knowledge.

¹⁵bachchon mein thoda bhi gyaan hai to bahut oonch pad praapta karte hain।

¹⁷Even if you children have a little of this knowledge, you can claim a very high status.

¹⁶bachche jaante hain ki ab is samay ham barobar chaitanya delvaada mandir ke bhaati hain।

¹⁸You children know that, at this time, you definitely are members of this living Dilwala Temple.

¹⁷woh hai jad delvaada mandir aur yeh hai chaitanya delvaada।

¹⁹That Dilwala Temple is non-living, whereas this is the living Dilwala Temple.

¹⁸yeh bhi wonder hai na।

²⁰This too is a wonder.

¹⁹jahaan jad yaadgaar hai vahaan tum chaitanya aakar baithe ho।

²¹You are sitting here in living forms, whereas that is your non-living memorial.

²⁰parantu manushya kuchh samajhte thode hi hai।

²²However, human beings do not understand anything.

²¹aage chalkar samjhenge ki barobar yeh god fatherly university hai, yahaan bhagwan padhaate hain।

²³As you progress further, they will come to understand that this is definitely God the Father’s university and that God is teaching here.

²²isse badi university aur koi ho na sake।

²⁴There cannot be any university greater than this one.

²³aur yeh bhi samjhenge ki yeh to barobar chaitanya delvaada mandir hai।

²⁵They will understand that this is the living Dilwala Temple.

²⁴yeh delvaada mandir tumhaara accurate yaadgaar hai।

²⁶That Dilwala Temple is an accurate memorial of you.

²⁵oopar chhat mein sooryavanshi-chandravanshi hain, neeche aadi dev aadi devi aur bachche baithe hain।

²⁷Above, on the ceiling, they have portrayed the sun dynasty and the moon dynasty. ²⁸Then, Adi Dev, Adi Devi and you children are portrayed sitting on the floor in yoga.

²⁶inka naam hai - brahma, phir sarasvati hai brahma ki beti।

²⁹This one’s name is Brahma, and Saraswati is the daughter of Brahma.

²⁷prajaapita brahma hai to zaroor gop-gopiyaan bhi honge na।

³⁰Since there is Prajapita Brahma, there must also definitely be the gopes and gopis.

²⁸woh hai jad chitra।

³¹Those images are non-living.

²⁹jo past hokar gaye hain unhon ke phir chitra bane hue hain।

³²Those images are of those who lived in the past, just as when someone dies, they very quickly make a picture of him.

³⁰koi marta hai to jhat unka chitra bana dete hain, unki position, biography ka to pata hai nahin। ³¹occupation nahin likhen to woh chitra koi kaam ka na rahe। ³²maaloom padta hai phalaane ne yeh-yeh kartavya kiya hai।

³³If they don’t know his position or biography, if they don’t write what his occupation was, that photograph would be of no use, because it is through this that you find out what particular work that person carried out.

³³ab yeh jo devtaaon ke mandir hain, unhon ke occupation, biography ka kisko pata nahin hai।

³⁴Now, although there are temples to the deities, no one knows their occupations or biographies.

³⁴oonch te oonch shivbaaba ko koi bhi nahin jaante hain।

³⁵No one knows Shiv Baba, the Highest on High.

³⁵is samay tum bachche sabki biography ko jaante ho।

³⁶At this time, you children know everyone’s biography.

³⁶mukhya kaun-kaun hokar gaye hain jinhon ko poojte hain?

³⁷You know who the main ones who existed in the past were and why they are worshipped.

³⁷oonch te oonch hai bhagwan।

³⁸God is the Highest on High.

³⁸shivraatri bhi manaate hain to zaroor unka avatran hua hai parantu kab hua, usne kya aakar kiya - yeh kisko bhi pata nahin hai।

³⁹People celebrate Shiv Ratri. ⁴⁰Therefore, He must definitely have incarnated. ⁴¹However, no one knows when He incarnated or what He did when He came.

³⁹shiv ke saath hai hi brahma।

⁴²Together with Shiva, there is Brahma.

⁴⁰aadi dev aur aadi devi kaun hain, unhon ko itni bhujaayen kyon di hain?

⁴³Who was Adi Dev and who was Adi Devi? ⁴⁴Why have they been portrayed with so many arms?

⁴¹kyonki vriddhi to hoti hai na।

⁴⁵That is to symbolise the growth that took place.

⁴²prajaapita brahma se kitni vriddhi hoti hai।

⁴⁶So much expansion takes place through Prajapita Brahma.

⁴³brahma ke liye hi kehte hain - 100 bhujaayen, hazaar bhujaaon vaala।

⁴⁷They say of Brahma that he has 100 arms, that he has 1000 arms.

⁴⁴vishnu va shankar ke liye itni bhujaayen nahin kahenge।

⁴⁸They do not speak about the many arms of Vishnu or Shankar.

⁴⁵brahma ke liye kyon kehte hain?

⁴⁹Why do they say this of Brahma?

⁴⁶yeh prajaapita brahma ki hi saari vanshaavli hai na।

⁵⁰The whole creation is that of Prajapita Brahma.

⁴⁷yeh koi baahon ki baat nahin hai।

⁵¹There is no question of that many physical arms.

⁴⁸woh bhal kehte hain hazaar bhujaaon vaala brahma, parantu arth thode hi samajhte hain।

⁵²Even though they speak of Brahma with 1000 arms, they do not know the meaning of that.

⁴⁹ab tum practical mein dekho brahma ki kitni bhujaayen hain।

⁵³You can now see in a practical way how many arms Brahma has.

⁵⁰yeh hai behad ki bhujaayen।

⁵⁴These arms are unlimited.

⁵¹prajaapita brahma ko to sab maante hain parantu occupation ko nahin jaante।

⁵⁵Everyone accepts Prajapita Brahma but they do not know his occupation.

⁵²aatma ki to baahen nahin hoti, baahen shareer ki hoti hain।

⁵⁶A soul doesn’t have arms; it is the body that has arms.

⁵³itne karod brothers hain to unhon ki bhujaayen kitni hui?

⁵⁷There are millions of brothers, and so how many arms would there be?

⁵⁴parantu pahle jab koi poori reeti gyaan ko samajh jaaye, tab baad mein yeh baaten sunaani hain।

⁵⁸However, they first have to understand all of this knowledge clearly, after that you can then relate all of these things to them.

⁵⁵pahli-pahli mukhya baat hai ek, baap kehte hain mujhe yaad karo aur varse ko yaad karo phir gyaan ka saagar bhi gaaya hua hai। ⁵⁶kitni athaah points sunaate hain।

⁵⁹The first and main thing is that the one Father says: Remember Me and remember the inheritance. ⁶⁰The Ocean of Knowledge has also been remembered; He gives so many points of this knowledge.

⁵⁷itni sab points to yaad rah na saken। ⁵⁸tanta (saar) buddhi mein rah jaata hai।

⁶¹Not all of these points can be remembered; just the essence remains in the intellect.

⁵⁹pichhaadi mein tanta ho jaata hai - manmanaabhav।

⁶²Finally, the essence that remains is “Manmanabhav”.

⁶⁰gyaan ka saagar shreekrishna ko nahin kahenge। ⁶¹woh hai rachna।

⁶³Shri Krishna cannot be the Ocean of Knowledge; he is part of creation.

⁶²rachta ek hi baap hai।

⁶⁴Only the one Father is the Creator.

⁶³baap hi sabko varsa denge, ghar le jaayenge।

⁶⁵It is the Father who gives everyone the inheritance and takes everyone back home.

⁶⁴baap ka tatha aatmaon ka ghar hai hi silence hom।

⁶⁶The home of the Father and the home of souls is the abode of silence.

⁶⁵vishnupuri ko baap ka ghar nahin kahenge।

⁶⁷The land of Vishnu is not called the Father's home.

⁶⁶ghar hai mool vatan, jahaan aatmaayen rehti hain।

⁶⁸The incorporeal world where souls reside is the home.

⁶⁷yeh sab baaten sensible bachche hi dhaaran kar sakte hain।

⁶⁹Sensible children are able to imbibe all of these aspects.

⁶⁸itna saara gyaan koi ki buddhi mein yaad rah na sake। ⁶⁹na itne kaagaj likh sakte hain।

⁷⁰Not all of this knowledge can remain in anyone’s intellect nor are you able to write that much on paper.

⁷⁰yeh murliyaan bhi sabki sab ikatthi karte jaayen to is saare haal se bhi jaasti ho jaayen।

⁷¹If you were to collect all of these murlis together, the whole hall would be filled with them.

⁷¹us padhaai mein bhi kitne dher kitaab hote hain।

⁷²In other studies there are so many books.

⁷²imtahaan paas kar liya phir tanta buddhi mein baith jaata hai।

⁷³Once people have passed their examinations, just the essence remains in their intellects.

⁷³bairistari ka imtahaan paas kar liya, ek janma liye alpa-kaal sukh mil jaata hai।

⁷⁴When they pass their law exams they have temporary happiness for one birth.

⁷⁴woh hai vinaashi kamaai।

⁷⁵That brings them a perishable income.

⁷⁵tumko to yeh baap avinaashi kamaai karaate hain - bhavishya ke liye।

⁷⁶This Father enables you to earn an imperishable income for the future.

⁷⁶baaki jo bhi guru-gosaai aadi hain woh sab vinaashi kamaai karaate hain।

⁷⁷Gurus and holy men, etc. only enable people to earn a perishable income.

⁷⁷vinaash ke najdeek aate jaate hain, kamaai kam hoti jaati hai।

⁷⁸When destruction comes closer, that income will decrease.

⁷⁸tum kahenge kamaai to badhti jaati hai, parantu nahin।

⁷⁹You would say that the income actually increases, but it’s not so.

⁷⁹yeh to sab khatma ho jaana hai।

⁸⁰All of this is going to be destroyed.

⁸⁰aage raajaaon aadi ki kamaai chalti thi।

⁸¹Previously, kings had their own income, etc. to use.

⁸¹abhi to ve bhi nahin hain।

⁸²Nowadays, they don’t even have that.

⁸²tumhaari kamaai to kitna samay chalti hai।

⁸³Your income lasts for so long.

⁸³tum jaante ho yeh bana banaaya drama hai, jisko duniya mein koi nahin jaante hain।

⁸⁴You know that this drama is predestined and that no one in the world knows about it.

⁸⁴tumhaare mein bhi nambarvaar hain, jinko dhaarna hoti hai।

⁸⁵Each one of you imbibes this, numberwise.

⁸⁵kai to bilkul kuchh bhi samjha nahin sakte hain।

⁸⁶Some of you are not able to explain anything.

⁸⁶koi kehte hain ham mitra-sambandhiyon aadi ko samjhaate hain, woh bhi to alpakaal hua na।

⁸⁷Some say that they explain to their friends and relatives etc., but that too is only for a temporary period.

⁸⁷auron ko pradarshani aadi kyon nahin samjhaate?

⁸⁸Why aren’t you able to explain these things to others at the exhibitions, etc.?

⁸⁸poori dhaarna nahin hai।

⁸⁹Because you haven’t imbibed them accurately.

⁸⁹apne ko miya miththu to nahin samajhna hai na।

⁹⁰Don’t consider yourselves to be so clever.

⁹⁰service ka shauk hai to jo achhi reeti samjhaate hain, unka sunna chaahiye।

⁹¹If you are enthusiastic about serving, listen to those who explain clearly.

⁹¹baap oonch pad praapta karaane aaye hain to purooshaartha karna chaahiye na।

⁹²The Father has come to enable you to claim a high status and so you do have to make some effort.

⁹²parantu takdeer mein nahin hai to shreemat bhi nahin maante, phir pad bhrashta ho jaata hai।

⁹³However, if it’s not in your fortune, you don’t even accept shrimat and your status is then destroyed.

⁹³drama plen anusaar raajdhaani sthaapan ho rahi hai।

⁹⁴This kingdom is being established according to the drama plan.

⁹⁴usmein to sab prakaar ke chaahiye na।

⁹⁵All varieties are needed for this kingdom.

⁹⁵bachche samajh sakte hain koi achhi praja banne vaale hain, koi kam।

⁹⁶You children can understand that some will become good subjects and some less so.

⁹⁶baap kehte hain ham tumko raajayog sikhlaane aaya hoon।

⁹⁷The Father says: I have come to teach you Raja Yoga.

⁹⁷delvaada mandir mein raajaaon ke chitra hain na।

⁹⁸There are the images of the kings in the Dilwala Temple.

⁹⁸jo poojya bante hain vahi phir pujaari bante hain।

⁹⁹Those who become worthy of worship become worshippers later.

⁹⁹raaja-raani ka martaba to oonch hai na।

¹⁰⁰The status of those kings and queens is high.

¹⁰⁰phir vaam maarga mein aate hain tab bhi raajaai athva bade-bade saahookaar to hain।

¹⁰¹Even when they fall on to the path of sin, there are also kingdoms with wealthy people.

¹⁰¹jagannaath ke mandir mein sabko taaj dikhaaya hai।

¹⁰²In the Jagadnath Temple everyone is shown wearing a crown.

¹⁰²praja ko to taaj nahin hoga।

¹⁰³Subjects don’t wear crowns.

¹⁰³taaj vaale raajaayen bhi vikaar mein dikhaate hain।

¹⁰⁴Those kings and queens wearing crowns are also portrayed indulging in vice.

¹⁰⁴sukh sampatti to unhon ko bahut hogi। ¹⁰⁵sampatti kam jaasti to hoti hai।

¹⁰⁵They too have a great deal of happiness and wealth but some would have more wealth and some less.

¹⁰⁶heere ke mahal aur chaandi ke mahlon mein pharka to hota hai।

¹⁰⁶There is, of course, a difference between palaces studded with diamonds and palaces of silver.

¹⁰⁷to baap bachchon ko kahenge - achha purooshaartha kar oonch pad paao।

¹⁰⁷Therefore, the Father says to you children: Make good effort to claim a high status.

¹⁰⁸raajaaon ko sukh jaasti hota hai, vahaan sab sukhi hote hain। ¹⁰⁹jaise yahaan sabko duhkh hai, beemaari aadi to sabko hoti hi hai।

¹⁰⁸Kings have greater happiness. ¹⁰⁹There, everyone is happy whereas here, everyone is unhappy. ¹¹⁰Everyone here experiences illness, etc.

¹¹⁰vahaan sukh hi sukh hai, phir bhi martabe to nambarvaar hain।

¹¹¹There is only happiness there, but their status is still numberwise.

¹¹¹baap sadaiv kehte hain purooshaartha karte raho, susta mat bano।

¹¹²The Father says: Constantly continue to make effort; don’t be lazy.

¹¹²purooshaartha se samjha jaata hai drama anusaar inki sadgati is prakaar itni hi hoti hai।

¹¹³It is understood, from the efforts you make, what kind of salvation you will receive according to the drama.

¹¹³apni sadgati ke liye shreemat par chalna hai।

¹¹⁴In order to claim salvation, you must follow shrimat.

¹¹⁴teacher ki mat par student na chalen to koi kaam ke nahin।

¹¹⁵If a student doesn’t follow the instructions that his teacher gives him, he is useless.

¹¹⁵nambarvaar purooshaartha anusaar to sab hain।

¹¹⁶All of you are numberwise according to the efforts you make.

¹¹⁶agar koi kehte hain ki ham yeh nahin kar sakenge to baaki kya seekhenge!

¹¹⁷If you say that you are unable to do something, then what would you learn?

¹¹⁷seekhkar hoshiyaar hona chaahiye, jo koi bhi kahe yeh samjhaate to bahut achha hain parantu aatma jeete ji markar ek baap ki banen, aur koi yaad na aaye, deh-abhimaan chhoot jaaye - yeh hai oonchi manzil।

¹¹⁸You have to study and become wise, so that people will say that you explain very well. ¹¹⁹However, you souls do have to die alive and only belong to the one Father. ¹²⁰The highest destination is not to remember anyone else and to break all your body consciousness.

¹¹⁸sab kuchh bhoolna hai।

¹²¹You have to forget everything.

¹¹⁹poori dehi-abhimaani avastha ban jaaye - yeh badi manzil hai।

¹²²The high destination is when you have made your stage completely soul conscious.

¹²⁰vahaan aatmaayen hain hi ashareeri phir yahaan aakar deh dhaaran karti hain।

¹²³Souls up there are bodiless and then they come down here and adopt bodies.

¹²¹ab phir yahaan is deh mein hote hue apne ko ashareeri samajhna hai।

¹²⁴Now, whilst you are here, you must consider yourselves to be bodiless.

¹²²yeh mehnat badi bhaari hai।

¹²⁵This effort is very great.

¹²³apne ko aatma samajh karmaateet avastha mein rehna hai।

¹²⁶You have to consider yourselves to be souls and attain your karmateet stage.

¹²⁴sarpa ko bhi akla hai na - puraani khaal chhod dete hain।

¹²⁷Even a snake has enough sense to discard its old skin.

¹²⁵to tumko deh-abhimaan se kitna nikalna hai।

¹²⁸You also have to discard your body consciousness.

¹²⁶mool vatan mein to tum ho hi dehi-abhimaani।

¹²⁹When you are in the supreme abode, you are soul conscious anyway.

¹²⁷yahaan deh mein hote apne ko aatma samajhna hai।

¹³⁰Whilst you are here and in bodies you must consider yourselves to be souls.

¹²⁸deh-abhimaan toot jaana chaahiye।

¹³¹The consciousness of bodies should be broken.

¹²⁹kitna bhaari imtahaan hai। ¹³⁰bhagwan ko khud aakar padhaana padta hai।

¹³²This is such a huge examination that God Himself has to come to teach you.

¹³¹aise aur koi kah na sake ki deh ke sab sambandh chhod mera bano, apne ko niraakaar aatma samjho।

¹³³No one else would say: “Renounce all relationships of bodies and belong to Me.” ¹³⁴Consider yourselves to be incorporeal souls.

¹³²koi bhi cheej ka bhaan na rahe।

¹³⁵You should have no consciousness of anything else at all.

¹³³maaya ek-do ki deh mein bahut phansaati hai isliye baba kehte hain is saakaar ko bhi yaad nahin karna hai।

¹³⁶Maya traps you in the consciousness of one another's bodies. ¹³⁷This is why Baba says that you mustn’t even remember this corporeal one.

¹³⁴baba kehte tumko to apni deh ko bhi bhoolna hai, ek baap ko yaad karna hai।

¹³⁸Baba says: You even have to forget your own bodies and remember the one Father.

¹³⁵ismen bahut mehnat hai।

¹³⁹This does take a lot of effort.

¹³⁶maaya achhe-achhe bachchon ko bhi naam-roop mein latka deti hai।

¹⁴⁰Maya traps even very good children in the names and forms of others.

¹³⁷yeh aadat badi kharaab hai।

¹⁴¹That habit is very bad.

¹³⁸shareer ko yaad karna - yeh to bhooton ki yaad ho gai।

¹⁴²To remember someone’s body means to remember evil spirits.

¹³⁹ham kehte hain ek shivbaaba ko yaad karo। ¹⁴⁰tum phir 5 bhooton ko yaad karte rehte ho।

¹⁴³I tell you to remember one Shiv Baba alone, but you then keep remembering the five evil spirits.

¹⁴¹deh se bilkul lagaav nahin hona chaahiye।

¹⁴⁴Let there not be any attachment to anyone’s body.

¹⁴²braahmani se bhi seekhna hai, na ki unke naam-roop mein latakna hai।

¹⁴⁵You have to study with your teacher but you mustn’t become trapped in that teacher's name or form.

¹⁴³dehi-abhimaani banne mein hi mehnat hai।

¹⁴⁶It does take effort to become soul conscious.

¹⁴⁴baba ke paas bhal chart bahut bachche bhej dete hain parantu baba us par vishvaas nahin karta hai।

¹⁴⁷Many children send their charts to Baba, but Baba doesn’t have faith in them.

¹⁴⁵koi to kehte hain ham shivbaaba ke sivaae aur kisko yaad nahin karte hain, parantu baba jaante hain - paai bhi yaad nahin karte hain।

¹⁴⁸Some say: “I remember no one but Shiv Baba.” ¹⁴⁹However, Baba knows that the remembrance they have isn’t worth even a penny.

¹⁴⁶yaad ki to badi mehnat hai।

¹⁵⁰It is remembrance that takes great effort.

¹⁴⁷kahaan na kahaan phans padte hain।

¹⁵¹Souls get trapped by someone or other.

¹⁴⁸dehdhaari ko yaad karna, yeh to 5 bhooton ki yaad hai।

¹⁵²To remember a bodily being means to remember the five evil spirits.

¹⁴⁹inko bhoot pooja kaha jaata hai।

¹⁵³It is also known as the worship of evil spirits.

¹⁵⁰bhoot ko yaad karte hain।

¹⁵⁴You remember evil spirits.

¹⁵¹yahaan to tumko ek shivbaaba ko yaad karna hai।

¹⁵⁵Here, you only remember one Shiv Baba.

¹⁵²pooja ki to baat nahin।

¹⁵⁶There is no question of worshipping.

¹⁵³bhakti ka naam-nishaan gum ho jaata hai phir chitron ko kya yaad karna hai।

¹⁵⁷You have completely finished all name and trace of devotion, and so why do you remember those images?

¹⁵⁴woh bhi mitti ke bane hue hain।

¹⁵⁸They too are made of clay.

¹⁵⁵baap kehte hain yeh bhi sab drama mein noondh hai।

¹⁵⁹The Father says: All of this is fixed in the drama.

¹⁵⁶ab phir tumko pujaari se poojya banaata hoon।

¹⁶⁰I have to change you from worshippers into those who are worthy of worship.

¹⁵⁷koi bhi shareer ko yaad nahin karna hai, sivaae ek baap ke।

¹⁶¹You must not remember any bodily beings at all; no one but the one Father.

¹⁵⁸aatma jab paavan ban jaayegi to phir shareer bhi paavan milega।

¹⁶²When you souls become pure, you will receive pure bodies.

¹⁵⁹abhi to yeh shareer paavan nahin hai।

¹⁶³Now those bodies are not pure.

¹⁶⁰pahle aatma jab satopradhaan se sato, rajo, tamo mein aati hai to shareer bhi us anusaar milta hai।

¹⁶⁴Whilst souls are changing from satopradhan to sato, rajo and tamo, they receive bodies accordingly.

¹⁶¹abhi tumhaari aatma paavan banti jaayegi lekin shareer abhi paavan nahin hoga।

¹⁶⁵You souls are now continuing to be purified, but your bodies will not become pure here.

¹⁶²yeh samajhne ki baaten hain।

¹⁶⁶These things have to be understood.

¹⁶³yeh points bhi unki buddhi mein baithengi jo achhi reeti samajhkar samjhaate rehte hain।

¹⁶⁷These points will sit in the intellects of those who understand them well and who continue to explain them to others.

¹⁶⁴satopradhaan aatma ko banna hai।

¹⁶⁸It is souls that have to become satopradhan.

¹⁶⁵baap ko yaad karne ki hi badi mehnat hai।

¹⁶⁹It takes great effort to remember the Father.

¹⁶⁶kaiyon ko to zara bhi yaad nahin rehti hai।

¹⁷⁰Some of you aren’t able to have the slightest remembrance.

¹⁶⁷paas with honour banne ke liye buddhiyog thoda bhi kahin na bhatke।

¹⁷¹In order to pass with honours, your intellects’ yoga mustn’t wander anywhere even slightly.

¹⁶⁸ek baap ki hi yaad rahe। ¹⁶⁹parantu bachchon ka buddhiyog bhatakta rehta hai।

¹⁷²You should only have remembrance of the one Father, but your intellects’ yoga keeps wandering around.

¹⁷⁰jitna bahuton ko aap samaan banaayenge utna hi pad milega।

¹⁷³The more you make others equal to yourselves, the higher the status you will claim.

¹⁷¹deh ko yaad karne vaale kabhi oonch pad pa na saken।

¹⁷⁴Those who remember someone’s body can never claim a high status.

¹⁷²yahaan to paas with honour hona hai।

¹⁷⁵You have to pass with honours here.

¹⁷³mehnat bigar yeh pad kaise milega!

¹⁷⁶How can you claim a high status unless you make this effort?

¹⁷⁴deh ko yaad karne vaale koi purooshaartha nahin kar sakte।

¹⁷⁷Those who remember someone’s body are unable to make any effort at all.

¹⁷⁵baap kehte hain purooshaartha karne vaale ko follow karo।

¹⁷⁸The Father says: Follow the ones who make effort.

¹⁷⁶yeh bhi purooshaarthi hai na।

¹⁷⁹This one is also an effort-maker.

¹⁷⁷yeh bada vichitra gyaan hai।

¹⁸⁰This knowledge is unique.

¹⁷⁸duniya mein kisko bhi pata nahin hai।

¹⁸¹No one else in the world knows these things.

¹⁷⁹kiski bhi buddhi mein nahin baithega ki aatma ki change kaise hoti hai।

¹⁸²It isn't in anyone else's intellect how souls change.

¹⁸⁰yeh saari gupta mehnat hai।

¹⁸³All of this takes incognito effort.

¹⁸¹baba bhi gupta hai।

¹⁸⁴Baba is incognito.

¹⁸²tum raajaai kaise praapta karte ho, ladaai-jhagda kuchh bhi nahin hai।

¹⁸⁵How do you claim your kingdom? ¹⁸⁶You don’t have to fight or quarrel for this at all.

¹⁸³gyaan aur yog ki hi baat hai।

¹⁸⁷The whole thing is about this knowledge and yoga.

¹⁸⁴ham koi se ladte nahin hain।

¹⁸⁸You don’t have to fight anyone for this.

¹⁸⁵yeh to aatma ko pavitra banaane ke liye mehnat karni hai।

¹⁸⁹Effort is made to purify souls.

¹⁸⁶aatma jaise-jaise patit banti jaati hai to shareer bhi patit leti hai phir aatma ko paavan bankar jaana hai, bahut mehnat hai।

¹⁹⁰When you souls become impure, you also begin to take impure bodies. ¹⁹¹You souls have to become pure once again and return home. ¹⁹²This does take a lot of effort.

¹⁸⁷baba samajh sakte hain - kaun-kaun purooshaartha karte hain!

¹⁹³Baba can understand what effort each of you makes.

¹⁸⁸yeh hai shivbaaba ka bhandaara।

¹⁹⁴This is Shiv Baba's treasure store.

¹⁸⁹shivbaaba ke bhandaare mein tum service karte ho।

¹⁹⁵You are doing service in Shiv Baba's treasure store.

¹⁹⁰service nahin karenge to paai paise ka pad jaakar paayenge।

¹⁹⁶If you do not serve now, you claim a status worth pennies.

¹⁹¹baap ke paas service ke liye aaye aur service nahin ki to kya pad milega!

¹⁹⁷If you come here to the Father to serve and you don’t serve, what status are you going to claim?

¹⁹²yeh raajdhaani sthaapan ho rahi hai, ismen naukar-chaakar aadi sab banenge na।

¹⁹⁸A kingdom is being established here. ¹⁹⁹Servants, etc. also have to be created here.

¹⁹³abhi tum raavan par jeet paate ho, baaki aur koi ladaai nahin hai।

²⁰⁰It is now that you conquer Ravan. ²⁰¹There is no other war.

¹⁹⁴yeh samjhaaya jaata hai, kitni gupta baat hai।

²⁰²This aspect that is now being explained to you is very incognito.

¹⁹⁵yogbal se vishwa ki baadshaahi tum lete ho।

²⁰³You attain the kingdom of the world with your power of yoga.

¹⁹⁶tum jaante ho ham apne shantidham ke rahne vaale hain।

²⁰⁴You know that you are residents of your abode of peace.

¹⁹⁷tum bachchon ko behad ka ghar hi yaad hai।

²⁰⁵You children should only remember your unlimited home.

¹⁹⁸yahaan ham part bajaane aaye hain phir jaate hain apne ghar।

²⁰⁶We have come here in order to play our parts and we will then return to that home.

¹⁹⁹aatma kaise jaati hai yeh bhi koi samajhte nahin hain।

²⁰⁷No one understands how souls return.

²⁰⁰drama plan anusaar aatmaon ko aana hi hai।

²⁰⁸Souls then have to come down here according to the drama plan.

²⁰¹achha!

²⁰⁹Achcha.

²⁰²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³roohaani baap ki roohaani bachchon ko namaste।

²¹¹The spiritual Father says namaste to you spiritual children.

²⁰⁴dhaarna ke liye mukhya saar:-

²¹²Essence for dharna:

²⁰⁵1) kisi bhi dehdhaari se lagaav nahin rakhna hai।

²¹³ 1. Do not have attachment to any bodily beings.

²⁰⁶shareer ko yaad karna bhi bhooton ko yaad karna hai, isliye kisi ke naam-roop mein nahin latakna hai।

²¹⁴To remember someone’s body means to remember the evil spirits. ²¹⁵Therefore, do not become trapped in anyone’s name or form.

²⁰⁷apni deh ko bhi bhoolna hai।

²¹⁶You must even forget your own body.

²⁰⁸2) bhavishya ke liye avinaashi kamaai jama karni hai।

²¹⁷ 2. Accumulate an imperishable income for the future.

²⁰⁹sensible ban gyaan ki points ko buddhi mein dhaaran karna hai।

²¹⁸Become sensible and make your intellect imbibe points of this knowledge.

²¹⁰jo baap ne samjhaaya hai woh samajhkar doosron ko sunaana hai।

²¹⁹Understand the things that the Father explains and then explain them to others.

²¹¹vardaan:- kalpa-kalpa ke vijay ki smriti ke aadhaar par maaya dushman ka aahvaan karne vaale mahaaveer vijayi bhav

²²⁰Blessing: May you be a victorious mahavir who, with the awareness of your victory every cycle, calls out to Maya, your enemy, to come.

²¹²mahaaveer vijayi bachche paper ko dekhkar ghabraate nahin kyonki trikaaldarshi hone ke kaaran jaante hain ki ham kalpa-kalpa ke vijayi hain।

²²¹ Victorious mahavir children are not afraid when they see their paper, because, as they are trikaldarshi, they know that they become victorious every cycle.

²¹³mahaaveer kabhi aise nahin kah sakte ki baba hamaare paas maaya ko na bhejo - kripa karo, aasheervaad karo, shakti do, kya karoon koi raasta do…yeh bhi kamjori hai।

²²²Mahavir children can never say: “Baba, do not send Maya to us. ²²³Have mercy. ²²⁴Give me blessings. ²²⁵Give me power. ²²⁶What can I do? ²²⁷Show me the path!” ²²⁸This is weakness.

²¹⁴mahaaveer to dushman ka aahvaan karte hain ki aao aur ham vijayi banen।

²²⁹Mahavir children call out to their enemy: “Come so that I can be victorious.”

²¹⁵slogan:- samay ki soochna hai - samaan bano sampanna bano।

²³⁰Slogan: Warning you of the time is for you to become equal and complete.

²³¹*** Om Shanti ***

²¹⁶avyakt ishaare:- ekaantapriy bano ekta aur ekaagrata ko apnaao

²³²Have love for solitude and imbibe unity and concentration.

²¹⁷koi bhi siddhi ke liye ek to ekaanta doosri ekaagrata donon ki vidhi dvaara siddhi ko paate hain।

²³³In order to attain any type of success, you first need solitude and concentration. ²³⁴You can achieve success by using these two things.

²¹⁸jaise aapke yaadgaar chitron dvaara siddhi praapta karne vaalon ki vishesh do baaton ki vidhi apnaate hain - ekaantavaasi aur ekaagrata।

²³⁵In the pictures of your memorials, people adopt two special qualities in order to achieve success: solitude and concentration.

²¹⁹yahi vidhi aap bhi saakaar mein apnaao।

²³⁶You also need to adopt this method in the corporeal form.

²²⁰ekaagrata kam hone ke kaaran hi dridh nishchay ki kami hoti hai।

²³⁷Because of lacking concentration, you lack determined faith.

²²¹ekaantavaasi kam hone ke kaaran hi saadhaaran sankalp beej ko kamjor bana dete hain isliye is vidhi dvaara siddhi-svarup bano।

²³⁸Because you lack being in solitude, ordinary thoughts weaken the seed. ²³⁹Therefore, become an embodiment of success by using this method.