शनिवार 22 फ़रवरी 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

022-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 22/02/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tumhē̃ jō bāp sunātē haĩ vahī sunō , āsurī bātē̃ mat sunō , mat bōlō , hear no evil , see no evil … ' '

1Essence: Sweet children, only listen to the things that the Father tells you. 2Don’t speak and listen to devilish things. 3Speak no evil! 4See no evil! 5Hear no evil!

Question

2Praśhna  : tum bachchō̃ kō kaun-sā niśhchay bāp dvārā hī huā hai  ?

6Question: What faith does the Father inspire you children to have?

Answer

3Uttar  : bāp tumhē̃ niśhchay karātē ki maĩ tumhārā bāp bhī hū̃ , teacher bhī hū̃ , satgurū bhī hū̃ , tum purūṣhārth karō is smr̥iti mē̃ rahnē kā .

7Answer: The Father inspires you to have the faith that He is your Father, your Teacher and your Satguru. 8You have to make effort to maintain this awareness.

4Parantu māyā tumhē̃ yahī bhulātī hai .

9However, Maya makes you forget.

5Agyān kāl mē̃ tō māyā key|kī bāt nahī̃ .

10On the path of ignorance there is no question of Maya.

Question

6Praśhna  : kaun-sā chart rakhnē mē̃ viśhāl buddhi chāhiē  ?

11Question: When you check your chart, in which aspect do you need an unlimited, broad intellect?

Answer

7Uttar  : apnē kō ātmā samajhkar bāp kō kitnā samay yād kiyā - is chart rakhnē mē̃ baṛī viśhāl buddhi chāhiē .

12Answer: When you check for how long you considered yourself to be a soul and remembered the Father. 13When you check this aspect of your chart, you need an unlimited, broad intellect.

8Dēhī-abhimānī hō bāp kō yād karō tab vikarma vināśh hō̃ .

14Only when you become soul conscious and remember the Father will your sins be absolved.

Murli

9Ōm śhānti .

15Om shanti.

10Student nē yah samjhā ki teacher āyē huē haĩ .

16You students understand that the Teacher has come.

11Yah tō bachchē jāntē haĩ vah bāp bhī hai , śhikṣhak bhī hai aur supreme satgurū bhī hai .

17You children know that He is the Father, the Teacher and the Supreme Satguru.

12Bachchō̃ kō smr̥iti mē̃ hai parantu number-vār purūṣhārth anusār .

18This is in the awareness of you children, but it is numberwise, according to the efforts you make.

13Kāydā kahtā hai - jab ēk bār jān gayē ki teacher hai athavā yah bāp hai , gurū hai tō phir bhūl nahī̃ saktē . 14Parantu yahā̃ māyā bhulā dētī hai .

19The law is that, once you know that that One is the Father, the Teacher and the Satguru, you should not forget it, but here, Maya does make you forget.

15Agyān kāl mē̃ māyā kabhī bhulātī nahī̃ .

20Maya does not make you forget on the path of ignorance.

16Bachchā kabhī bhūl nahī̃ saktā ki yah hamārā bāp hai , unkā yah occupation hai .

21Children can never forget who their father is or what his occupation is.

17Bachchē kō khuśhī rahtī hai , ham bāp K|kē dhan kā mālik hū̃ .

22They have the happiness of being the masters of their father's wealth.

18Bhal khud bhī paṛhtē haĩ parantu bāp key|kī property tō miltī hai nā .

23Although they themselves study, they would also receive their father's property.

19Yahā̃ tum bachchē bhī paṛhtē hō aur bāp key|kī tumhē̃ property bhī miltī hai .

24You children study here and you also receive the Father's property.

20Tum rājyōg sīkh rahē hō .

25You are studying Raja Yoga.

21Bāp dvārā niśhchay hō jātā hai - ham bāp kā hū̃ , bāp hī sadgati kā rāstā batā rahē haĩ isliē vah satgurū bhī hai .

26You have received the faith from the Father that you belong to the Father and that only the Father shows the path to salvation. 27Therefore, He is the Satguru.

22Yah bātē̃ bhūlnī nahī̃ chāhiē .

28These things should not be forgotten.

23Jō bāp sunātē haĩ vahī sunnā hai .

29You must only listen to things that the Father tells you.

24Yah jō bandarō̃ kā khilaunā dikhātē haĩ - hear no evil , see no evil … yah hai manuṣhya key|kī bāt .

30There is the image of the monkeys with the slogan: “Hear no evil! 31See no evil Speak no evil!” 32This applies to human beings.

25Bāp kahtē haĩ āsurī bātē̃ mat bōlō , mat sunō , mat dēkhō .

33The Father says: Do not listen to, speak of or look at devilish things.

26Hear no evil . . . . . . . yah pahlē bandarō̃ kā banātē thē . 27Abhī tō manuṣhya kā banātē haĩ .

34They make the slogan "Hear no evil, etc." with the example of monkeys, whereas now, they have made it with the example of human beings.

28Tumhārē pās|pass nalinī kā banāyā huā hai .

35You have a picture of Nalini demonstrating this.

29Tō tum bāp K|kē glāni key|kī bātē̃ mat sunō .

36You mustn’t listen to anything that defames the Father.

30Bāp kahtē haĩ mērī kitnī glāni kartē haĩ .

37The Father says: They defame Me so much.

31Tumkō mālūm hai - śhrīkr̥iṣhṇa K|kē bhakta kē āgē dhūp jagātē haĩ tō rām K|kē bhakta nāk band kar lētē haĩ .

38You know that when incense sticks are burning in front of Shri Krishna’s devotees, Rama’s devotees hold their nose.

32Ēk-dō key|kī khuśhbū bhī achchhī nahī̃ lagtī .

39They don’t even like the fragrance of one another's incense sticks.

33Āpas mē̃ jaisē duśhman hō jātē haĩ .

40It is as if they become enemies.

34Ab tum hō rām vãnśhī . 35Duniyā hai sārī rāvaṇ-vanśhī .

41You now belong to Rama’s, or God’s, clan whereas the rest of the world belong to Ravan’s family.

36Yahā̃ dhūp key|kī tō bāt nahī̃ hai .

42Here, there is no question of incense sticks.

37Tum jāntē hō bāp kō sarvavyāpī kahnē sē kyā gati huī hai  !

43You know what state you have reached by calling the Father omnipresent.

38Ṭhikkar bhittar mē̃ kahnē sē ṭhikkar buddhi hō gaī hai .

44By saying that He is present in the pebbles and stones, your intellects have turned to stone.

39Tō bēhad kā bāp jō tumkō varsā dētē haĩ , unkī kitnī glāni kartē haĩ .

45There is so much defamation of the unlimited Father who gives you your inheritance.

40Gyān tō kōī mē̃ hai nahī̃ .

46None of them has this knowledge.

41Vah gyān ratna nahī̃ , parantu patthar haĩ .

47The things they say are not jewels of this knowledge, but stones.

42Abhī tumhē̃ bāp kō yād karnā paṛē .

48You now have to remember the Father.

43Bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ , yathārth rīti mujhē kōī nahī̃ jāntē .

49The Father says: No one knows Me accurately as I am or what I am.

44Bachchō̃ mē̃ bhī number-vār haĩ .

50It is also numberwise in you children.

45Bāp kō yathārth rīti yād karnā hai .

51You have to remember the Father accurately.

46Vah bhī itnī chhōṭī bindī hai , unmē̃ yah sārā part bharā huā hai .

52He too is a tiny point. 53An entire part is within Him.

47Bāp kō yathārth rīti jānkar yād karnā hai , apnē kō ātmā samajhnā hai .

54As well as considering yourselves to be souls, you also have to know the Father accurately and remember Him.

48Bhal ham bachchē haĩ parantu aisē nahī̃ ki bāp key|kī ātmā baṛī , hamārī chhōṭī hai .

55Although we are His children, it isn't that the Father is a large soul and that we are small; no.

49Nahī̃ , bhal bāp knowledgeful hai parantu ātmā kōī baṛī nahī̃ hō saktī .

56Although the Father is full of this knowledge, that soul isn't any larger than us.

50Tumhārī ātmā mē̃ bhī knowledge rahtī hai parantu number-vār .

57There is this knowledge in you souls too, but it is numberwise.

51School mē̃ bhī number-vār pās|pass hōtē haĩ nā .

58Pupils in a school pass, numberwise.

52Zero mark kōī key|kī nahī̃ hōtī . 53Kuchh na kuchh marks lē lētē haĩ .

59They may claim few marks, but no one has zero marks.

54Bāp kahtē haĩ maĩ jō tumkō yah gyān sunātā hū̃ , yah prāyaḥ lōp hō jātā hai . 55Phir bhī chitra haĩ , śhāstra bhī banāyē huē haĩ .

60The Father says: The knowledge that I give you now will disappear, and the images and the scriptures will be created again.

56Bāp tum ātmāō̃ kō kahtē haĩ hear no evil . . . . . . . is āsurī duniyā kō kyā dēkhnā hai .

61The Father says to you souls: Hear no evil, etc. 62What is there to see in this devilish world?

57Is chhī-chhī duniyā sē āṅkhē̃ band kar lēnī haĩ .

63You must keep your eyes closed to this dirty world.

58Ab ātmā kō smr̥iti āī hai , yah hai purānī duniyā .

64You souls have now become aware that this world is old.

59Insē kyā connection rakhnā hai .

65So, why should you want to have any connection with it?

60Ātmā kō smr̥iti āī hai ki is duniyā kō dēkhtē bhī nahī̃ dēkhnā hai .

66You souls are now aware that, whilst seeing this world, you mustn’t see it.

61Apnē śhāntidhām aur sukhdhām kō yād karnā hai .

67Remember your lands of peace and happiness.

62Ātmā kō gyān kā tīsrā nētra milā hai tō yah simraṇ karnā hai .

68You souls have received third eyes of this knowledge and so you have to remember these things.

63Bhakti mārg mē̃ bhī savērē uṭhkar mālā phērtē haĩ .

69Those on the path of devotion also wake up early in the morning and turn the beads of a rosary.

64Savērē kā muhūrt achchhā samajhtē haĩ .

70They consider the auspicious time of the morning to be the best.

65Brāhmaṇō̃ kā muhūrt hai .

71There is also the auspicious time of you Brahmins.

66Brahmā bhōjan key|kī bhī mahimā hai .

72There is praise of Brahma bhojan too.

67Brahm bhōjan nahī̃ , brahmā bhōjan .

73It is not brahm bhojan but Brahma bhojan.

68Tumkō bhī brahmākumārī kē badlē brahmkumārī kah dētē haĩ , samajhtē nahī̃ haĩ .

74Instead of Brahma Kumaris, those people call you brahm kumaris. 75They understand nothing.

69Brahmā K|kē bachchē tō brahmākumār-kumāriyā̃ hōṅgē nā .

76The children of Brahma would be Brahma Kumars and Kumaris.

70Brahm tō tatva hai , rahnē kā ṭhikānā hai , unkī kyā mahimā hōgī .

77Brahm is the element of light. 78It is the place where souls reside. 79What praise would it have?

71Bāp bachchō̃ kō ulhanā dētē haĩ - bachchē , tum ēk taraph tō pūjā kartē hō , dūsrī taraph phir sabkī glāni kartē hō .

80The Father complains to you children: On the one hand, you children worshipped Me and, on the other hand, you defamed Me.

72Glāni kartē-kartē tamōpradhān ban paṛē hō .

81It was by defaming Me that you became totally tamopradhan.

73Tamōpradhān bhī bannā hī hai , chakra repeat hōgā .

82You had to become tamopradhan; the cycle has to repeat.

74Jab kōī baṛē ādmī ātē haĩ tō unkō chakra par jarūr samjhānā hai .

83When an important person comes, you must definitely explain the cycle to him.

75Yah chakra 5 hazār varṣh kā hī hai , inkē ūpar bahut attention dēnā hai .

84The cycle is only 5000 years. 85You have to pay a lot of attention to this.

76Rāt kē bād din jarūr hōnā hī hai .

86The day surely follows the night.

77Yah hō nahī̃ saktā ki rāt kē bād din na hō .

87It's impossible for there not to be the day after the night.

78Kaliyug kē bād satyug jarūr ānā hai .

88The golden age will definitely come after the iron age.

79Yah world key|kī history-geography repeat hōtī hai .

89The history and geography of this world repeat.

80Tō bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , apnē kō ātmā samjhō , ātmā hī sab kuchh kartī hai , part bajātī hai .

90The Father says to you children: Sweetest children, each of you must consider yourself to be a soul. 91It is souls that do everything as they perform their parts.

81Yah kiskō bhī patā nahī̃ hai ki agar ham pārṭdhārī haĩ tō nāṭak K|kē ādi-madhy-ant kō jarūr jānnā chāhiē .

92No one knows that they are actors and that they should also know the beginning, the middle and the end of the play.

82World key|kī history-geography repeat hōtī hai tō drama hī ṭhaharā|ṭhahrā nā .

93The history and geography of the world repeat. 94Therefore, this is a drama.

83Second by second vahī repeat hōgā jō past hō gayā hai .

95Second by second, whatever happened in the past continues to repeat.

84Yah bātē̃ aur kōī samajh na sakē .

96No one else can understand these things.

85Cum|kam buddhi vālē hamēśhā nā-pass hī hōtē haĩ phir teacher bhī kyā kar saktē  !

97Those who are not very clever always fail. 98So, what could their teacher do about that?

86Teacher kō kyā kahē̃gē ki kr̥ipā vā āśhīrvād karō .

99Would you ask your teacher to have mercy for you or to give you blessings?

87Yah bhī paṛhāī hai .

100This too is a study.

88Is gītā pāṭhśhālā mē̃ svayã bhagvān rājyōg sikhlātē haĩ .

101God Himself teaches Raja Yoga at this Gita Pathshala.

89Kaliyug kō badalkar satyug jarūr bannā hai .

102The iron age definitely has to be transformed and made into the golden age.

90Drama anusār bāp kō bhī ānā hai .

103The Father has to come according to the drama.

91Bāp kahtē haĩ ham kalp-kalp saṅgamyugē ātā hū̃ , aur kōī thōṛēhī kah saktē ki ham sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunānē āyā hū̃ .

104The Father says: I come at the confluence of every cycle. 105No one else would say: "I give you the knowledge of the beginning, the middle and the end of the world".

92Apnē kō śhivōham kahtē haĩ , ussē kyā huā .

106They say of themselves "Shivohum" (I am Shiva). 107What would happen through that?

93Śhivbābā tō ātē hī haĩ paṛhānē liē , sahaj rājyōg sikhānē liē .

108Shiv Baba comes to teach you. 109He comes to teach you easy Raja Yoga.

94Kōī bhī sādhū-santa ādi kō śhiv bhagvān nahī̃ kahā jā saktā .

110None of the sages or holy men would be called God Shiva.

95Aisē tō bahut kahtē haĩ - ham kr̥iṣhṇa haĩ , ham lakṣhmī-nārāyaṇ haĩ .

111There are many who call themselves Krishna or Lakshmi or Narayan.

96Ab kahā̃ vah śhrīkr̥iṣhṇa satyug kā prince , kahā̃ yah kaliyugī patit .

112There is so much difference between Shri Krishna, the prince of the golden age, and those iron-aged, impure people.

97Aisē thōṛēhī kahē̃gē inmē̃ bhagvān hai .

113You would not say that God is in them.

98Tum mandirō̃ mē̃ jākar pūchh saktē hō - yah tō satyug mē̃ rājya kartē thē phir kahā̃ gayē  ?

114You can go to the temples and ask the devotees: “Where are the deities who used to rule in the golden age?”

99Satyug kē bād jarūr trētā , dvāpar , kaliyug huā .

115After the golden age, there definitely have to be the silver, copper and iron ages.

100Satyug mē̃ sūryavanśhī rājya thā , trētā mē̃ chandravanśhī . . . . . . . yah sab knowledge tum bachchō̃ key|kī buddhi mē̃ hai .

116The sun-dynasty kingdom was in the golden age and the moon dynasty in the silver age. 117All of this knowledge is in the intellects of you children.

101Itnē brahmākumār-kumāriyā̃ haĩ , jarūr prajāpitā bhī hōgā .

118You are Brahma Kumars and Kumaris, and so there must surely also be Prajapita Brahma.

102Phir brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ .

119The human world is created through Brahma.

103Creator brahmā kō nahī̃ kahā jātā .

120Brahma isn’t called the Creator.

104Vah phir god father hai .

121That is the One who is God, the Father.

105Kaisē rachtē haĩ , vah tō bāp sammukh hī baiṭh samjhātē haĩ , yah śhāstra tō bād mē̃ banē haĩ . 106Jaisē Christ nē samjhāyā , unkā Bible ban gayā .

122How does He create? 123It is only when the Father comes personally in front of you that He can explain this. 124Those scriptures were created later, just as it was only after Christ explained all of those things that the Bible was created.

107Bād mē̃ baiṭh gāyan kartē haĩ .

125His praise is sung later.

108Sarv kā sadgati dātā , sarv kā liberator , patit-pāvan ēk bāp gāyā huā hai , unkō yād kartē haĩ ki hē god father rahm karō .

126Only the Father is praised as the Purifier, the Bestower of Salvation for All, the Liberator of All. 127People remember Him and say to Him: “O God, the Father, have mercy!”

109Father ēk hōtā hai .

128There is only one who is the Father.

110Yah hai sārē world kā father .

129He is the Father of everyone in the whole world.

111Manuṣhyō̃ kō patā nahī̃ hai ki sarv duḥkhō̃ sē liberate karnē vālā kaun hai  ?

130People do not know who liberates them from all their sorrow.

112Abhī sr̥iṣhṭi bhī purānī , manuṣhya bhī purānē tamōpradhān haĩ .

131This world is now old and human beings too are old and tamopradhan.

113Yah hai hī iron aged world .

132This is an iron-aged world.

114Golden age thā nā , phir hōgā jarūr .

133The golden age did exist. 134Therefore, it will definitely come again.

115Yah vināśh hō jāyēgā , world war|vār hōgī , anēk kudratī āpdāyē̃ bhī hōtī haĩ .

135Destruction will take place. 136This will happen through a world war and also through many natural calamities.

116Samay tō yahī hai .

137It is now that same period of time.

117Manuṣhya sr̥iṣhṭi kitnī vr̥iddhi kō pāī huī hai .

138The human world population has expanded so much.

118Tum tō kahtē rahtē hō - bhagvān āyā huā hai .

139You continually say that God has come.

119Tum bachchē sabhī kō challenge dētē hō ki brahmā dvārā ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

140You children challenge everyone and say that the original, eternal deity religion is now being established through Brahma.

120Drama anusār sab suntē rahtē haĩ .

141They will listen to you according to the drama.

121Daivīguṇ bhī dhāraṇ kartē haĩ .

142You also have to imbibe divine virtues.

122Tum jāntē hō hamārē mē̃ kōī guṇ nahī̃ thā .

143You know that you didn’t have any virtues at all.

123Number one avguṇ hai - kām vikār kā , jō kitnā hairān kartā hai .

144The first defect is the vice of lust. 145It harasses you so much.

124Māyā key|kī kuśhtī chaltī hai .

146There is the boxing with Maya.

125Na chāhtē bhī māyā kā tūphān girā dētā hai .

147The storms of Maya make you fall against your wish.

126Iron age tō hai nā .

148This is the iron age.

127Kālā mũh kar dētē haĩ .

149They all dirty their faces.

128Sāṅvarā mũh nahī̃ kahē̃gē .

150You cannot call that dark blue.

129Śhrīkr̥iṣhṇa kē liē dikhātē haĩ sarp nē ḍasā tō sāṅvarā hō gayā .

151Shri Krishna is portrayed as dark blue to represent the poisonous bite of a snake.

130Ijjat rakhnē kē liē sāṅvarā kah diyā hai .

152In order to maintain his honour, they have shown his face dark blue.

131Kālā mũh dikhānē sē izzat chalī jāē .

153If they were to show his face dirty, it would be as though his honour was lost.

132Tō dūrdēśh , nirākār dēśh sē musāphir ātē haĩ .

154The Traveller comes here from the faraway land, the incorporeal land.

133Iron aged duniyā , kālē śharīr mē̃ ākar inkō bhī gōrā banātē haĩ .

155He comes into this iron-aged world and enters an impure body and makes it beautiful.

134Ab bāp kahtē haĩ tumkō phir satōpradhān bannā hai .

156The Father says: You now have to become satopradhan.

135Mujhē yād karō tō vikarma vināśh hōṅgē aur tum viṣhṇupurī K|kē mālik ban jāyēṅgē .

157By remembering Me, your sins will be absolved and you will become the masters of the land of Vishnu.

136Yah gyān key|kī bātē̃ samajhnē kī haĩ .

158The things of this knowledge have to be understood.

137Bābā rūp bhī hai tō basant bhī hai .

159Baba is Rup and Basant.

138Tējōmay bindī rūp hai .

160He has the form of a very bright dot.

139Unmē̃ gyān bhī hai .

161He also has this knowledge.

140Nām-rūp sē nyārā tō hai nahī̃ .

162He is not beyond name and form.

141Unkā rūp kyā hai , yah duniyā nahī̃ jāntī .

163No one in the world knows what His form is.

142Bāp tumkō samjhātē haĩ , mujhē bhī ātmā kahtē haĩ sirph supreme ātmā .

164The Father explains to you: I too am called a soul, but it's just that I am the Supreme Soul.

143Param ātmā sō milkar hō jātā paramātmā .

165The Supreme Soul is God.

144Bāp bhī hai , teacher bhī hai .

166He is the Father and the Teacher.

145Kahtē bhī haĩ knowledgeful .

167He is called the knowledge-full One.

146Vah samajhtē haĩ knowledgeful arthāt sabkē dilō̃ kō jānnē vālā hai .

168People believe that He is knowledge-full, that He knows what is going on in each one's heart.

147Agar paramātmā sarvavyāpī hai tō phir sab knowledgeful hō gayē .

169If God were omnipresent, everyone else would also be knowledge-full.

148Phir us ēk kō kyō̃ kahtē  ?

170So then, why do they only call that one the knowledge-full One?

149Manuṣhyō̃ key|kī kitnī tuchchh buddhi hai . 150Gyān key|kī bātō̃ kō bilkul nahī̃ samajhtē .

171People's intellects have become so degraded that they do not understand any aspects of this knowledge at all.

151Bāp gyān aur bhakti kā contrast baiṭh batātē haĩ - pahlē hai gyān din satyug-trētā , phir hai dvāpar-kaliyug rāt .

172The Father sits here and tells you the contrast between devotion and this knowledge. 173First of all, there is this knowledge, the day; that consists of the golden and silver ages. 174Then, there is the night of the copper and iron ages.

152Gyān sē sadgati hōtī hai .

175It is through this knowledge that there is salvation.

153Yah rājyōg kā gyān haṭhyōgī samjhā na sakē̃ .

176Hatha yogis cannot explain the knowledge of Raj Yogis.

154Na gr̥ihasthī samjhā sakē̃gē kyōṅki apavitr haĩ .

177Even householders cannot explain it, because they are impure.

155Ab rājyōg kaun sikhlāvē  ?

178So then, who can teach Raj Yoga?

156Jō kahtē haĩ māmēkam yād karō tō vikarma vināśh hō̃ .

179The One who says: Constantly remember Me alone so that your sins can be absolved.

157Nivr̥itti mārg kā dharm hī alag hai , vah pravr̥itti mārg kā gyān kaisē sunāyēṅgē .

180The religion of the path of isolation is totally separate from this religion of those on the family path.

158Yahā̃ sab kahtē haĩ - god father is truth .

181Therefore, how could they relate this knowledge of the family path?

159Bāp hī sach sunānē vālā hai .

182Here, everyone says: “God, the Father, is the Truth.”

160Ātmā kō bābā key|kī smr̥iti āī hai isliē ham bāp kō yād kartē haĩ ki ākar sachchī-sachchī kathā sunāō nar sē nārāyaṇ bannē key|kī .

183Only the Father tells the truth. 184We souls are aware of Baba, for this is why we now remember the Father and ask Him to come and tell the true story of how to become true Narayan from an ordinary human.

161Yah tumkō satya nārāyaṇ kī kathā sunātā hū̃ nā .

185I am now telling you the story of true Narayan.

162Āgē tum jhūṭhī kathāyē̃ suntē thē .

186Previously, you used to listen to false stories.

163Abhī tum sachchī suntē hō .

187Now you listen to this true story.

164Jhūṭhī kathāyē̃ suntē-suntē kōī nārāyaṇ tō ban nahī̃ saktā phir vah satya nārāyaṇ kī kathā kaisē hō saktī  ?

188No one has been able to become Narayan by listening to that false story. 189How could that be the story of the true Narayan?

165Manuṣhya kiskō nar sē nārāyaṇ banā na sakē̃ .

190Human beings cannot make an ordinary human into Narayan.

166Bāp hī ākar svarg kā mālik banātē haĩ .

191Only the Father can come and make you into the masters of heaven.

167Bāp ātē bhī bhārat mē̃ haĩ . 168Parantu kab ātē haĩ , yah samajhtē nahī̃ haĩ .

192The Father comes into Bharat but no one understands when He comes.

169Śhiv-śhaṅkar kō milākar kahāniyā̃ banā dī haĩ .

193They have mixed up Shiva with Shankar and made up stories.

170Śhiv purāṇ bhī hai .

194There is also the Shiv Purana (scripture).

171Gītā kahtē haĩ śhrīkr̥iṣhṇa key|kī , phir tō śhiv purāṇ baṛā hō gayā .

195They say that the Gita is sung by Shri Krishna. 196Therefore, the Shiv Purana should be greater.

172Vāstav mē̃ knowledge tō gītā mē̃ hai .

197In fact, this knowledge is in the Gita.

173Bhagvānuvāch - manmanābhav .

198God says: Manmanabhav!

174Yah akṣhar gītā K|kē sivāē dūsrē kōī śhāstrō̃ mē̃ hō nahī̃ saktē .

199This term cannot be in any scripture other than the Gita.

175Gāyā bhī jātā hai sarvśhāstramaī śhirōmaṇī gītā .

200It is said that the Shrimad Bhagawad Gita is the jewel of all scriptures.

176Śhrēṣhṭh mat hai hī bhagvān key|kī .

201Elevated directions come from God.

177Pahlē-pahlē yah batānā chāhiē ki ham kahtē haĩ thōṛē varṣh K|kē andar naī śhrēṣhṭhāchārī duniyā sthāpan hō jāyēgī .

202First of all, tell them: We say that, in a few years, the new elevated world will be established.

178Abhī hai bhraṣhṭāchārī duniyā .

203This world is now corrupt.

179Śhrēṣhṭhāchārī duniyā mē̃ kitnē thōṛē manuṣhya hōṅgē .

204There will be very few people in that elevated world.

180Abhī tō kitnē ḍhēr manuṣhya haĩ .

205At present, there are so many people.

181Uskē liē vināśh sāmnē khaṛā hai .

206Destruction is standing in front of you.

182Bāp rājyōg sikhlā rahē haĩ .

207The Father is teaching Raja Yoga.

183Varsā bāp sē miltā hai .

208You receive the inheritance from the Father.

184Māṅgtē bhī bāp sē haĩ .

209People ask the Father for that.

185Kōī kō dhan jāstī hōgā , bachchā hōgā , kahē̃gē bhagvān nē diyā .

210When someone has a lot of wealth and children, he says that God gave him all of that.

186Tō bhagvān ēk huā nā phir sabmē̃ bhagvān kaisē hō saktā  ?

211Therefore, God is only One. 212So, how could God possibly be in everyone?

187Ab ātmāō̃ kō bāp kahtē haĩ mujhē yād karō .

213The Father now says to souls: Remember Me!

188Ātmā kahtī hai hamkō paramātmā nē gyān diyā hai jō phir ham bhāīyō̃ kō dētē haĩ .

214You souls say: God gave us this knowledge which we then give to our brothers.

189Apnē kō ātmā samajhkar bāp kō kitnā samay yād kiyā , is chart rakhnē mē̃ baṛī viśhālbuddhi chāhiē .

215For how long each day do you consider yourselves to be souls and remember the Father? 216You need an unlimited, broad intellect to maintain this aspect of the chart.

190Dēhī-abhimānī hō bāp kō yād karnā paṛē tab vikarma vināśh hō̃ .

217You must become soul conscious and remember the Father; only then will your sins be absolved.

191Knowledge tō baṛī sahaj hai , bākī ātmā samajh bāp kō yād kartē apnī unnati karnī hai .

218This knowledge is very easy, but you make progress by considering yourselves to be souls and by remembering the Father.

192Yah chart kōī birlē rakhtē haĩ .

219Very few of you are able to keep this chart.

193Dēhī-abhimānī hō bāp kī yād mē̃ rahnē sē kabhī kiskō duḥkh nahī̃ dēgē .

220By becoming soul conscious and remembering the Father, you will never cause sorrow for anyone.

194Bāp ātē hī haĩ sukh dēnē tō bachchō̃ kō bhī sabkō sukh dēnā hai .

221The Father comes in order to give you happiness. 222Therefore, you children too should give happiness to everyone.

195Kabhī kiskō duḥkh nahī̃ dēnā hai .

223Never cause sorrow for anyone.

196Bāp kī yād sē sab bhūt bhāgē̃gē , baṛī gupta mēhnat hai .

224When you have remembrance of the Father, all the evil spirits run away. 225This effort is very incognito.

197Achchhā  !

226Achcha.

198Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

227To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

199Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

228The spiritual Father says namaste to you spiritual children.

Essence for dharna

200Dhārṇā kē liē mukhya sār  :

229Essence for dharna:

2011 ) is āsurī chhī-chhī duniyā sē apnī āṅkhē̃ band kar lēnī hai .

230 1. Close your eyes to this dirty, devilish world.

202Yah purānī duniyā hai , issē kōī connection nahī̃ rakhnā hai , isē dēkhtē huē bhī nahī̃ dēkhnā hai .

231This world is old. 232Therefore, have no further connection with it. 233Even whilst seeing it, do not see it.

2032 ) is bēhad drama mē̃ ham pārṭdhārī haĩ , yah second by second repeat hōtā rahtā hai , jō past huā vah phir repeat hōgā . . . yah smr̥iti mē̃ rakh her|har bāt mē̃ pās|pass hōnā hai .

234 2. We are actors in this unlimited drama. 235Whatever happened in the past will repeat, second by second. 236Maintain this awareness and pass in every subject.

204Viśhālbuddhi bannā hai .

237You must have an unlimited, broad intellect.

Blessing

205Vardān  : reality dvārā royalty kā pratyakṣha rūp dikhānē vālē sākṣhātkār mūrt bhav

238Blessing: May you become a living image that shows your practical form of royalty with your reality.

206Abhī aisā samay āyēgā jab her|har ātmā pratyakṣha rūp mē̃ apnē reality dvārā royalty kā sākṣhātkār karāyēgī .

239 Such a time is now to come when you souls will show your royalty through your reality in a practical way.

207Pratyakṣhatā K|kē samay mālā K|kē maṇakē kā number aur bhaviṣhya rājya kā svarūp dōnō̃ hī pratyakṣha hōṅgē .

240At the time of revelation, the numbers of the beads of the rosary and also the form of the future kingdom, will both be revealed.

208Abhī jō race kartē-kartē thōṛā sā rīs kī dhūl kā pardā chamaktē huē hīrō̃ kō chhipā dētā hai , ant mē̃ yah pardā haṭ jāyēgā phir chhipē huē hīrē apnē pratyakṣha sampann svarūp mē̃ āyēṅgē , royal family abhī sē apnī royalty dikhāyēgī arthāt apnē bhaviṣhya pad kō spaṣhṭ karēgī isliē reality dvārā royalty kā sākṣhātkār karāō .

241Now, while you are racing, the curtain of a little dust of competition is hiding you sparkling diamonds. 242At the end, however, this curtain will be removed and you hidden diamonds will show your complete and perfect forms. 243You the royal family will show your royalty from now, that is, you will reveal your future status. 244So, reveal your royalty through your reality.

Slogan

209Slōgan  : kisī bhī vidhi sē vyarth kō samāpt kar samarth kō emerge karō .

245Slogan: Finish all wastefulness using any method and let the powerful emerge.

246*** Om Shanti ***

210Avyakt iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

247Have love for solitude and imbibe unity and concentration.

211Svayã kā kalyāṇ karnē kē liē vā svayã kā parivartan karnē kē liē viśhēṣh ēkāntvāsī , antarmukhī banō .

248In order to benefit and transform yourself, especially remain in solitude and be introverted.

212Knowledgeful hō lēkin powerful banō .

249You are knowledge-full, but you also have to become powerful.

213Her|har bāt K|kē anubhav mē̃ svayã kō sampann banāō .

250Fill yourself with the experience of every situation.

214Kiskā bachchā hū̃  ?

251Whose child am I?

215Kyā prāpti hai  ?

252What attainment do I have?

216Is pahlē pāṭh K|kē anubhavī-mūrt banō , ēktā aur ēkāgratā kō apnāō tō sahaj hī māyājīt hō jāyēṅgē .

253Become an embodiment of the experience of this first lesson and imbibe unity and concentration and you will easily become a conqueror of Maya.