रविवार 23 फ़रवरी 2025 की दैनिक मुरली

⁰23-02-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-02-2004 madhuban

⁰ 23/02/25 Madhuban Avyakt BapDada Om Shanti 17/02/2004

¹ «  sarv kō sahyōg dō aur sahyōgī banāō , sadā akhaṇḍ bhaṇḍārā chaltā rahē ' '

¹Give everyone your co-operation and enable them to be co-operative. ²Let your treasure store last forever.

²Āj bāpdādā svayã apnē sāth bachchō̃ kā hīrē tulya janm din śhiv jayantī manānē āyē haĩ .

³Today, BapDada Himself has come to celebrate His own birthday, as well as the children’s diamond-like birthday, Shiv Jayanti.

³Āp sabhī bachchē apnē pārlaukik , alaukik bāp kā birth day manānē āyē haĩ tō bāp phir āpkā manānē āyē haĩ .

⁴All of you children have come here to celebrate the birthday of your parlokik and alokik fathers and the Father has come to celebrate your birthday.

⁴Bāp bachchō̃ K|kē bhāgya kō dēkh harṣhit hōtē haĩ vāh mērē śhrēṣhṭh bhāgyavān bachchē vāh  ! ⁵Jō bāp K|kē sāth-sāth avatarit huē viśhva K|kē andhkār kō miṭānē kē liē .

⁵The Father is pleased to see the fortune of you children: Wah! ⁶My children with elevated fortune, wah, that you have incarnated at the same time as the Father to finish the darkness in the world.

⁶Sārē kalp mē̃ aisā birth day kisī kā bhī nahī̃ hō saktā , jō āp bachchē paramātma bāp kē sāth manā rahē hō .

⁷Throughout the whole cycle, no one else can have such a birthday that you children celebrate with God, the Father.

⁷Is alaukik ati nyārē , ati pyārē janm din kō bhakta ātmāyē̃ bhī manātī haĩ lēkin āp bachchē milan manātē hō aur bhakta ātmāyē̃ sirph mahimā gātē rahtē haĩ .

⁸Devotee souls also celebrate this alokik, extremely lovely and unique birthday, but you children celebrate a meeting, whereas devotee souls simply sing praise.

⁸Mahimā bhī gātē , pukārtē bhī , bāpdādā bhaktō̃ key|kī mahimā aur pukār sunkar unhē̃ bhī number-vār bhāvnā kā phal dētē hī haĩ .

⁹They sing praise and they also continue to call out. ¹⁰BapDada, while listening to the praise that devotees sing, also hears their call and gives them the fruit of their numberwise feelings of faith.

⁹Lēkin bhakta aur bachchē dōnō̃ mē̃ mahān antar hai .

¹¹However, there is a great difference between those devotees and you children.

¹⁰Āpkā kiyā huā śhrēṣhṭh karma , śhrēṣhṭh bhāgya kā yādgār bahut achchhā manātē haĩ isīliē bāpdādā bhaktō̃ K|kē bhakti key|kī līlā dēkh unhē̃ bhī mubārak dētē haĩ kyōṅki yādgār sab achchhī tarah sē copy kī hai .

¹²They celebrate the memorial of the elevated actions that you performed and your elevated fortune very well, and this is why BapDada congratulates the devotees when He sees the divine activities of their devotion, for all of them have copied your memorials very well.

¹¹Vah bhī isī din vrat rakhtē haĩ , vah vrat rakhtē haĩ thōṛē samay kē liē , alpkāl K|kē khān-pān aur śhuddhi kē liē .

¹³They also hold a fast on this day. ¹⁴They hold a fast for a short time, of just temporary cleanliness of their food and drink.

¹²Āp vrat lētē hō sampūrṇ pavitratā , jismē̃ āhār-vyavahār , vachan , karma , pūrē janm kē liē vrat lētē hō .

¹⁵You make a vow for the whole birth (life) of complete purity which includes your food, interaction, words and deeds.

¹³Jab tak saṅgam key|kī jīvan mē̃ jīnā hai tab tak man-vachan-karma mē̃ pavitra bannā hī hai .

¹⁶Whilst living your life at the confluence age, you also have to remain pure in your thoughts, words and actions.

¹⁴Na sirph bannā hai lēkin banānā bhī hai .

¹⁷Not only do you have to become pure, you also have to make others pure.

¹⁵Tō dēkhō bhaktō̃ key|kī buddhi bhī cum|kam nahī̃ hai , yādgār key|kī copy bahut achchhī kī hai .

¹⁸So, look at how the intellects of devotees are no less. ¹⁹They have copied your memorials very well.

¹⁶Āp sabhī sab vyarth samarpaṇ kar samarth banē hō arthāt apnē apavitr jīvan kō samarpaṇ kiyā , āpkī samarpaṇtā kā yādgār vah bali chaṛhātē haĩ lēkin svayã kō bali nahī̃ chaṛhātē , bakrē kō bali chaṛhā dētē haĩ .

²⁰All of you have surrendered everything wasteful and have become powerful, that is, you have surrendered your impure lives. ²¹As a memorial of your surrender, they make a sacrifice, but they don’t offer themselves as a sacrifice. ²²They sacrifice a goat.

¹⁷Dēkhō kitnī achchhī copy kī hai , bakrē kō kyō̃ bali chaṛhātē haĩ  ?

²³Look how well they have copied you. ²⁴Why do they sacrifice a goat?

¹⁸Iskī bhī copy bahut sundar kī hai , bakrā kyā kartā hai  ?

²⁵They have copied this very well too. ²⁶What does a goat do?

¹⁹Mē̃-mē̃-mē̃ kartā hai nā  ! ²⁰Aur āpnē kyā samarpaṇ kiyā  ? ²¹Maĩ , maĩ , maĩ .

²⁷It constantly says “Meh, meh, meh (“I” in Hindi).

²²Dēh-bhān kā maĩ-pan , kyōṅki is maĩ-pan mē̃ hī dēh-abhimān ātā hai . ²³Jō dēh-abhimān sabhī vikārō̃ kā bīj hai .

²⁸That is the consciousness of the “I” of body consciousness. ²⁹It is because of this “I” that there is the arrogance of the body, and this arrogance of the body is the seed of all vices.

²⁴Bāpdādā nē pahlē bhī sunāyā hai ki sarv samarpit hōnē mē̃ yah dēh bhān kā maĩ-pan hī rūkāvaṭ ḍāltā hai .

³⁰BapDada has also told you earlier that it is this consciousness of “I” of body consciousness that causes an obstruction to your totally surrendering yourself.

²⁵Common maĩ-pan , maĩ dēh hū̃ , vā dēh K|kē sambandh kā maĩ-pan , dēh K|kē padārthō̃ kā samarpaṇ yah tō sahaj hai .

³¹It is easy to surrender the common consciousness of “I”, that I am a body, or the consciousness of “I” in terms of relations of the body or possessions of the body.

²⁶Yah tō kar liyā hai nā  ?

³²You have done this already, have you not?

²⁷Ki nahī̃ , yah bhī nahī̃ huā hai  !

³³Or, not yet? ³⁴Has this not been done yet?

²⁸Jitnā āgē baṛhtē haĩ utnā maĩ-pan bhī ati sūkṣhma mahīn hōtā jātā hai .

³⁵The more progress you make, the more the consciousness of “I” becomes extremely subtle and deep.

²⁹Yah mōṭā maĩ-pan tō khatm hōnā sahaj hai .

³⁶It is easy to finish any gross consciousness of “I”.

³⁰Lēkin mahīn maĩ-pan hai - jō paramātma janm siddha adhikār dvārā viśhēṣhatāyē̃ prāpt hōtī haĩ , buddhi kā vardān , gyān svarūp bannē kā vardān , sēvā kā vardān vā viśhēṣhatāyē̃ , yā prabhu dēn kahō , uskā agar maĩ-pan ātā tō iskō kahā jātā hai mahīn maĩ-pan .

³⁷However, the deep consciousness of “I”- such as, if you develop any consciousness of “I” for the specialities you receive as your Godly birthright, for the blessing of the intellect you have, or for the blessing of becoming an embodiment of this knowledge, for the blessing and specialities of doing service, or for a Godly gift - those are called the deep consciousness of “I”.

³¹Maĩ jō kartā , maĩ jō kahtā vahī ṭhīk hai , vahī hōnā chāhiē , yah royal maĩ-pan uṛtī kalā mē̃ jānē kē liē bōjh ban jātā hai .

³⁸“Whatever I do or whatever I say, it is right, that is what should happen.” ³⁹This royal consciousness of “I” becomes a burden and stops you from going into the flying stage.

³²Tō bāp kahtē is maĩ-pan kā bhī samarpaṇ , prabhu dēn mē̃ maĩ-pan nahī̃ hōtā , na maĩ na mērā .

⁴⁰So, the Father says: Surrender the consciousness of “I” in even this. ⁴¹Let there be no consciousness of “I” for a Godly gift. ⁴²Neither “I” nor “mine”.

³³Prabhu dēn , prabhu vardān , prabhu viśhēṣhtā hai .

⁴³It is a Godly gift, a blessing from God, a speciality from God.

³⁴Tō āp sabkī samarpaṇtā kitnī mahīn hai .

⁴⁴So, the surrender of all of you is so deep.

³⁵Tō check kiyā hai  ? ³⁶Sādhāraṇ maĩ-pan vā royal maĩ-pan dōnō̃ kā samarpaṇ kiyā hai  ?

⁴⁵So, have you checked whether you have surrendered the consciousness of “I” of both ordinary things and also of the royal form?

³⁷Kiyā hai yā kar rahē haĩ  ?

⁴⁶Have you done this? ⁴⁷Or, are you still doing it?

³⁸Karnā tō paṛēgā hī .

⁴⁸“I will have to surrender it anyway.”

³⁹Āp lōg āpas mē̃ hansī mē̃ kahtē hō nā , marnā tō paṛēgā hī .

⁴⁹All of you jokingly say “We have to die (bow down) anyway.”

⁴⁰Lēkin yah marnā bhagvān key|kī gōdī mē̃ jīnā hai .

⁵⁰However, this dying is living in God’s lap.

⁴¹Yah marnā , marnā nahī̃ hai .

⁵¹This dying is not dying.

⁴²21 janm dēv ātmāō̃ K|kē gōdī mē̃ janamnā hai isīliē khuśhī-khuśhī sē samarpit hōtē hō nā  !

⁵²It is taking birth in the lap of the deities for 21 births. ⁵³This is why you surrender yourselves in happiness, do you not?

⁴³Chillā K|kē tō nahī̃ hōtē  ?

⁵⁴You don’t surrender yourselves while crying out, do you?

⁴⁴Nahī̃ .

⁵⁵No.

⁴⁵Bhakti mē̃ bhī chillāyā huā bali svīkār nahī̃ hōtī hai .

⁵⁶In devotion too, a sacrifice that cries out is not accepted.

⁴⁶Tō jō khuśhī sē samarpit hōtē haĩ , had K|kē maĩ aur mērē mē̃ , vah janm-janm varsē K|kē adhikārī ban jātē haĩ .

⁵⁷So, those who surrender themselves with their limited “I” and “mine” can happily claim a right to an inheritance for birth after birth.

⁴⁷Tō check karnā - kisī bhī vyarth saṅkalp , vyarth bōl , vyarth chalan K|kē parivartan karnē mē̃ khuśhī sē parivartan kartē vā majbūrī sē  ?

⁵⁸Therefore, check: when it comes to the transformation of wasteful thoughts, wasteful words and wasteful activities, do you bring about that transformation happily or by compulsion?

⁴⁸Muhabbat mē̃ parivartan hōtē yā mēhnat sē parivartan hōtē  ?

⁵⁹Do you transform yourselves out of love or through effort?

⁴⁹Jab āp sabhī bachchō̃ nē janm lētē hī apnē jīvan kā occupation yahī banāyā hai - viśhva parivartan karnē vālē , viśhva parivartak .

⁶⁰When all of you children took birth, you made the occupation of your lives that of world transformers who transform the world.

⁵⁰Yah āp sabkā , brāhmaṇ janm kā occupation hai nā  !

⁶¹This is the occupation of the Brahmin birth of all of you, is it not?

⁵¹Hai pakkā tō hāth hilāō .

⁶²If this is firm, wave your hands.

⁵²Jhaṇḍē hilā rahē haĩ , bahut achchhā .

⁶³You are waving your flags. ⁶⁴Very good.

⁵³ ( sabhī K|kē hāthō̃ mē̃ śhivbābā key|kī jhaṇḍiyā̃ haĩ jō sabhī hilā rahē haĩ ) āj jhaṇḍō̃ kā din hai nā , bahut achchhā .

⁶⁵(Everyone had a Shiv Baba flag which they were all waving.) ⁶⁶Today is the day for flags. ⁶⁷Very good.

⁵⁴Lēkin aisē hī jhaṇḍā nahī̃ hilānā .

⁶⁸However, don’t wave the flags just like that.

⁵⁵Aisē jhaṇḍā hilānā tō bahut sahaj hai , man kō hilānā hai . ⁵⁶Man kō parivartan karnā hai .

⁶⁹It is very easy to wave flags just like that, but you now have to shake your minds; you have to transform your minds.

⁵⁷Himmat vālē hō nā .

⁷⁰You are courageous, are you not?

⁵⁸Himmat hai  ?

⁷¹Do you have courage?

⁵⁹Bahut himmat hai , achchhā .

⁷²You have a lot of courage. ⁷³Achcha.

⁶⁰Bāpdādā nē ēk khuśhkhabarī key|kī bāt dēkhī , kaun see|sī|C , jāntē hō  ?

⁷⁴BapDada saw one thing of great happiness. ⁷⁵What was that? ⁷⁶Do you know that?

⁶¹Bāpdādā nē is varṣh kē liē viśhēṣh gift dī thī ki «  is varṣh agar thōṛī bhī himmat rakhē̃gē , kisī bhī kārya mē̃ , chāhē sva-parivartan mē̃ , chāhē kārya mē̃ , chāhē viśhva sēvā mē̃ , agar himmat sē kiyā tō is varṣh kō vardān milā hai extra madad milnē kā .

⁷⁷BapDada has given you a special gift for this year: if you have even a little courage in any task this year - whether it is for self-transformation, for any task or for world service - if you do that with courage, then this year has received the blessing of your being given extra help.

⁶²' ' tō bāpdādā nē khuśhī key|kī khabar yā nazārā kyā dēkhā  !

⁷⁸So, what was the news or scene of happiness that BapDada saw?

⁶³Ki is bārī key|kī śhiv jayantī key|kī sēvā mē̃ chārō̃ ōr bahut-bahut-bahut achchhī himmat aur umaṅg-utsāh sē āgē baṛh rahē haĩ .

⁷⁹That in the service for Shiv Jayanti this year, everyone is moving forward with lots and lots and lots of courage and zeal and enthusiasm.

⁶⁴ ( sabhī nē tālī bajāī ) hā̃ tālī bhalē bajāō .

⁸⁰(Everyone clapped.) ⁸¹Yes, you may clap.

⁶⁵Sadā aisē tālī bajāyēṅgē yā śhivrātri par  ?

⁸²Will you always clap in this way or only on Shiv Ratri?

⁶⁶Sadā bajātē rahnā .

⁸³Always continue to clap.

⁶⁷Achchhā .

⁸⁴Achcha.

⁶⁸Chārō̃ ōr sē tō madhuban mē̃ samāchār likhtē haĩ aur bāpdādā tō vatan mē̃ hī dēkh lētē haĩ .

⁸⁵You write your news from everywhere to Madhuban and BapDada sees that in the subtle region.

⁶⁹Umaṅg achchhā hai aur plan bhī achchhē banāyē haĩ .

⁸⁶You have good enthusiasm and you have also made good plans.

⁷⁰Aisē hī sēvā mē̃ umaṅg aur utsāh viśhva key|kī ātmāō̃ mē̃ umaṅg-utsāh baṛhāyēgā .

⁸⁷Similarly, the zeal and enthusiasm for service will increase the zeal and enthusiasm in souls of the world.

⁷¹Dēkhō nimitt dādī key|kī kalam nē kamāl tō kī hai nā  !

⁸⁸Look, the sapling that Dadiji, the instrument, planted has performed wonders, has it not?

⁷²Achchhī result hai .

⁸⁹The result is good.

⁷³Isliē bāpdādā abhī ēk-ēk centre kā nām tō nahī̃ lē̃gē lēkin viśhēṣh sabhī taraph K|kē sēvā key|kī result key|kī , bāpdādā har ēk sēvādhārī bachchē key|kī viśhēṣhtā aur nām lē lēkar padamguṇā mubārak dē rahē haĩ .

⁹⁰This is why BapDada will not mention the name of each and every centre now, but BapDada is giving multi-millionfold congratulations for the results of the service done everywhere by all the serviceable children, remembering their specialities and their names.

⁷⁴Dēkh bhī rahē haĩ , bachchē apnē-apnē sthān par dēkh K|kē khuśh hō rahē haĩ .

⁹¹They are watching it there too. ⁹²The children who are watching this at their own places are becoming happy.

⁷⁵Vidēśh mē̃ bhī khuśh hō rahē haĩ kyōṅki āp sabhī tō vahī viśhva key|kī ātmāō̃ kē liē iṣhṭ dēvī aur dēvtāyē̃ hō nā .

⁹³They are happy abroad too, because all of you are the especially beloved deity souls of the world.

⁷⁶Bāpdādā jab bachchō̃ key|kī sabhā kō dēkhtē haĩ tō tīn rūpō̃ sē dēkhtē haĩ  :

⁹⁴When BapDada sees the gathering of you children, He sees you in your three forms:

⁷⁷1 - vartamān svarājya adhikārī , abhī bhī rājē hō .

⁹⁵1) The present self-sovereigns. ⁹⁶You are also kings now.

⁷⁸Laukik mē̃ bhī bāp bachchō̃ kō kahtē haĩ mērē rājē bachchē , rājā bachchā .

⁹⁷In the world too, a father would say to his children “My kingly children, my king child.”

⁷⁹Chāhē garīb bhī hō tō bhī kahtē haĩ rājā bachchā .

⁹⁸Even if they are poor, he would say “My king child.”

⁸⁰Lēkin bāp vartamān saṅgam par bhī her|har bachchē kō svarājya adhikārī rājā bachchā dēkhtē haĩ .

⁹⁹However, even at the present confluence age, the Father sees all of you children as self-sovereigns.

⁸¹Rājē hō nā  !

¹⁰⁰You are kings, are you not?

⁸²Svarājya adhikārī . ⁸³Tō vartamān svarājya adhikārī .

¹⁰¹You are self-sovereigns, masters of yourselves.

⁸⁴2 - bhaviṣhya mē̃ viśhva rājya adhikārī aur 3 - dvāpar sē kaliyug ant tak pūjya , pūjan K|kē adhikārī - in tīnō̃ rūpō̃ mē̃ her|har bachchē kō bāpdādā dēkhtē haĩ .

¹⁰²2) So, self-sovereigns at the present, rulers of the world in the future and, ¹⁰³3) From the copper age to the end of the iron age, you are the worthy-of-worship ones who have a right to be worshipped. ¹⁰⁴BapDada sees all of you children in these three forms.

⁸⁵Sādhāraṇ nahī̃ dēkhtē haĩ .

¹⁰⁵He doesn’t see you as ordinary.

⁸⁶Āp kaisē bhī hō lēkin bāpdādā har ēk bachchē kō svarājya adhikārī rājā bachchā dēkhtē haĩ .

¹⁰⁶No matter what you are like, BapDada sees all of you children as self-sovereigns, royal children.

⁸⁷Rājyōgī hō nā  !

¹⁰⁷You are Raja Yogis, are you not?

⁸⁸Kōī ismē̃ prajā yōgī hai kyā  ?

¹⁰⁸Is anyone here a praja-yogi (subject)?

⁸⁹Prajāyōgī hai  ?

¹⁰⁹Are there any praja-yogis?

⁹⁰Nahī̃ .

¹¹⁰No.

⁹¹Sab rājyōgī haĩ .

¹¹¹All of you are Raja Yogis.

⁹²Tō rājyōgī arthāt rājā .

¹¹²So, a Raja Yogi means a king.

⁹³Aisē svarājya adhikārī bachchō̃ kā birth day manānē svayã bāp āyē haĩ .

¹¹³The Father Himself has come to celebrate the birthday of such self-sovereigns, masters of the self.

⁹⁴Dēkhō , āp double vidēśhī tō vidēśh sē āyē hō , birth day manānē .

¹¹⁴Look, all of you double foreigners have come from abroad to celebrate your birthday!

⁹⁵Hāth uṭhāō double vidēśhī .

¹¹⁵Double foreigners, raise your hands!

⁹⁶Tō jyādā mē̃ jyādā dūrdēśh kaun sā hai  ?

¹¹⁶So, which land is the furthest away?

⁹⁷America yā ussē bhī dūr hai  ?

¹¹⁷Is it America or is there any land further away than that?

⁹⁸Aur bāpdādā kahā̃ sē āyā hai  ?

¹¹⁸However, where has BapDada come from?

⁹⁹Bāpdādā tō paramdhām sē āyē haĩ .

¹¹⁹BapDada has come from the supreme abode.

¹⁰⁰Tō bachchō̃ sē pyār hai nā  !

¹²⁰So, He has love for you children.

¹⁰¹Tō janm din kitnā śhrēṣhṭh hai , jō bhagvān kō bhī ānā paṛtā hai .

¹²¹Your birthday is so elevated that even God has to come.

¹⁰²Hā̃ yah ( birth day kā ēk banner sabhī bhāṣhāō̃ kā banāyā huā dikhā rahē haĩ ) achchhā banāyā hai , sabhī bhāṣhāō̃ mē̃ likhā hai .

¹²²(A banner had been made saying “Baba, we love You!” in many different languages.) ¹²³Yes, you have made a good banner. ¹²⁴You have written it in all languages.

¹⁰³Bāpdādā sabhī dēśh K|kē sabhī bhāṣhāō̃ vālē bachchō̃ kō birth day key|kī mubārak dē rahē haĩ .

¹²⁵BapDada is congratulating all the children of all the different languages in all the countries for their birthday.

¹⁰⁴Dēkhō , bāp key|kī śhiv jayantī manātē haĩ lēkin bāp hai kyā  ?

¹²⁶Look, you are celebrating Shiv Jayanti of the Father, but what is the Father?

¹⁰⁵Bindī .

¹²⁷A point.

¹⁰⁶Bindī key|kī jayantī , avataraṇ manā rahē haĩ .

¹²⁸You are celebrating the jayanti, the incarnation of the Point.

¹⁰⁷Sabsē hīrē tulya jayantī kiskī hai  ?

¹²⁹Whose birthday is the most-diamond like?

¹⁰⁸Bindū key|kī , bindī key|kī .

¹³⁰That of the Point. ¹³¹A point.

¹⁰⁹Tō bindī key|kī kitnī mahimā hai  !

¹³²So, there is such great praise of a point (zero).

¹¹⁰Isīliē bāpdādā sadā kahtē haĩ ki tīn bindū sadā yād rakhō - āṭh number , sāt number tō phir bhī gaṛbaṛ sē likhnā paṛēgā lēkin bindū kitnā easy hai .

¹³³This is why BapDada says: Constantly remember the three points. ¹³⁴The numbers “7” and “8” are complicated to write, but to write a point is so easy.

¹¹¹Tīn bindū - sadā yād rakhō .

¹³⁵Constantly remember the three points.

¹¹²Tīnō̃ kō achchhī tarah sē jāntē hō nā .

¹³⁶You know all three of them very well, do you not?

¹¹³Āp bhī bindū , bāp bhī bindū , bindū K|kē bachchē bindū hō . ¹¹⁴Aur karma mē̃ jab ātē hō tō is sr̥iṣhṭi mañch par karma karnē kē liē āyē hō , yah sr̥iṣhṭi mañch drama hai .

¹³⁷You are a point, the Father is a point. ¹³⁸You are points, the children of the Point, and when you have to act, you come onto this world stage to act. ¹³⁹This drama is on the world stage.

¹¹⁵Tō drama mē̃ jō bhī karma kiyā , bīt gayā , uskō full-stop lagāō .

¹⁴⁰So, whatever acts you performed in the drama, they have become the past, and so put a full stop.

¹¹⁶Tō fullstop bhī kyā hai  ?

¹⁴¹So, what is a full stop?

¹¹⁷Bindū .

¹⁴²A point.

¹¹⁸Isliē tīn bindū sadā yād rakhō .

¹⁴³Therefore, constantly remember the three points.

¹¹⁹Sārī kamāl dēkhō , ājkal kī duniyā mē̃ sabsē jyādā mahatva kiskā hai  ?

¹⁴⁴Look at all the wonders. ¹⁴⁵In today’s world, what has the greatest importance?

¹²⁰Paisē kā .

¹⁴⁶Money.

¹²¹Paisē kā mahatva hai nā  !

¹⁴⁷Money does have importance, does it not?

¹²²Mā̃ bāp bhī kuchh nahī̃ haĩ , paisā hī sab kuchh hai .

¹⁴⁸In front of money, even parents are nothing.

¹²³Usmē̃ bhī dēkhō agar ēk kē āgē , ēk bindī lagā dō tō kyā ban jāyēgā  !

¹⁴⁹Money is everything. ¹⁵⁰In that too, if you put a zero after “1”, what does it become?

¹²⁴Das ban jāyēgā nā .

¹⁵¹It becomes ten.

¹²⁵Dūsrī bindī lagāō , 100 hō jāyēgā . ¹²⁶Tīsrī lagāō 1000 hō jāyēgā . ¹²⁷Tō bindī key|kī kamāl hai nā .

¹⁵²Put a second zero and it becomes a 100. Put a third zero and it becomes a 1000. So, it is the wonder of the zero.

¹²⁸Paisē mē̃ bhī bindī key|kī kamāl hai aur śhrēṣhṭh ātmā bannē mē̃ bhī bindī key|kī kamāl hai .

¹⁵³In money, it is the wonder of a zero and in terms of becoming an elevated soul, it is the wonder of a point.

¹²⁹Aur karankarāvanhār bhī bindū hai .

¹⁵⁴Karankaravanhar too is a point.

¹³⁰Tō sarv taraph kiskā mahatva huā  !

¹⁵⁵So, what has importance in everything?

¹³¹Bindū kā nā .

¹⁵⁶The point, does it not?

¹³²Bas bindū yād rakhō aur vistār mē̃ nahī̃ jāō , bindū tō yād kar saktē .

¹⁵⁷Simply remember the point and do not go into any expansion. ¹⁵⁸You can remember a point.

¹³³Bindū banō , bindū kō yād karō aur bindū lagāō , bas .

¹⁵⁹Become a point. ¹⁶⁰Remember the Point and put a full stop. ¹⁶¹That is all.

¹³⁴Yah hai puruṣhārth .

¹⁶²This is the effort.

¹³⁵Mēhnat hai  ?

¹⁶³Is it difficult?

¹³⁶Yā sahaj hai  ?

¹⁶⁴Or is it easy?

¹³⁷Jō samajhtē haĩ sahaj hai vah hāth uṭhāō .

¹⁶⁵Those who think that it is easy, raise your hands!

¹³⁸Sahaj hai tō bindū lagānā paṛēgā .

¹⁶⁶Easy. ¹⁶⁷In that case, you will have to put a full stop.

¹³⁹Jab kōī samasyā ātī hai tab bindū lagātē hō yā question mark  ?

¹⁶⁸When any problems come, do you put a full stop or a question mark?

¹⁴⁰Question mark nahī̃ lagānā , bindū lagānā .

¹⁶⁹Do not put a question mark, put a full stop.

¹⁴¹Question mark kitnā ṭeṛhā hōtā hai .

¹⁷⁰A question mark is very crooked.

¹⁴²Dēkhō , likhō question mark , kitnā ṭeṛhā hai aur bindū kitnā sahaj hai .

¹⁷¹Look, write a question mark. ¹⁷²That is very crooked, whereas it is so easy to put a full stop.

¹⁴³Tō bindū bannā ātā hai  ?

¹⁷³So, do you know how to become a point?

¹⁴⁴Ātā hai  ?

¹⁷⁴Do you?

¹⁴⁵Sabhī hōśhiyār haĩ .

¹⁷⁵All of you are clever.

¹⁴⁶Bāpdādā nē viśhēṣh sēvāō̃ K|kē umaṅg-utsāh key|kī mubārak tō dī|the , bahut achchhā kar rahē haĩ , kartē rahē̃gē lēkin āgē kē liē her|har samay , her|har din - world servant hū̃ - yah yād rakhnā .

¹⁷⁶BapDada gave special congratulations for the special service that you are doing very well. ¹⁷⁷You will continue to do that, but, for every day in the future you are world servants.

¹⁴⁷Āpkō yād hai - brahmā bāp sign kyā kartē thē  ?

¹⁷⁸Do you remember how Father Brahma used to sign Himself?

¹⁴⁸World servant .

¹⁷⁹World servant.

¹⁴⁹Tō world servant haĩ , tō sirph śhivrātri key|kī sēvā sē world key|kī sēvā samāpt nahī̃ hōgī .

¹⁸⁰So you are world servants. ¹⁸¹So, the service of the world will not be completed just by your doing service on Shiv Ratri.

¹⁵⁰Lakṣhya rakhō ki maĩ world servant hū̃ , tō world key|kī sēvā her|har śhvāṅs mē̃ , her|har second mē̃ karnī hai .

¹⁸²Therefore, keep the aim: “I am a world server.” ¹⁸³You have to serve the world with every breath and at every second.

¹⁵¹Jō bhī āvē , jissē bhī samparka hō , uskō dātā ban kuchh na kuchh dēnā hī hai .

¹⁸⁴Whoever comes and whoever you are in contact with, you have to be a bestower and give something or other to that one.

¹⁵²Khālī hāth kōī nahī̃ jāvē .

¹⁸⁵No one should go back empty-handed.

¹⁵³Akhaṇḍ bhaṇḍārā her|har samay khulā rahē .

¹⁸⁶Let your infinite treasure store remain open all the time.

¹⁵⁴Kam sē kam har ēk kē prati śhubh bhāv aur śhubh bhāvnā , yah avaśhya dō .

¹⁸⁷At the very least, have good wishes and pure feelings for everyone.

¹⁵⁵Śhubh bhāv sē dēkhō , sunō , sambandh mē̃ āō aur śhubh bhāvnā sē us ātmā kō sahyōg dō .

¹⁸⁸See them, listen to them and make contact with them with good wishes and pure feelings and give those souls your co-operation.

¹⁵⁶Abhī sarv ātmāō̃ kō āpkē sahyōg key|kī bahut-bahut āvaśhyaktā hai .

¹⁸⁹All souls now have a great need of your co-operation.

¹⁵⁷Tō sahyōg dō aur sahyōgī banāō .

¹⁹⁰Therefore, give them your co-operation and enable them to become co-operative.

¹⁵⁸Kōī na kōī sahyōg chāhē mansā kā , chāhē bōl sē kōī sahyōg dō , chāhē sambandh-sampark sē sahyōg dō , tō is śhivrātri janm utsav kā viśhēṣh slōgan yād rakhō - «  sahyōg dō aur sahyōgī banāō ' ' .

¹⁹¹Give them any type of co-operation, whether through your minds or through words or through your contacts and relationships. ¹⁹²So, remember the special slogan of this birthday festival of Shiv Ratri: “Give your co-operation and enable them to be co-operative.”

¹⁵⁹Kam sē kam jō bhī sampark-sambandha mē̃ āvē usē sahyōg dō , sahyōgī banāō . ¹⁶⁰Kōī na kōī tō sambandh mē̃ ātā hī hai , uskī aur kōī khātirī bhal nahī̃ karō lēkin har ēk kō dilkhuśh miṭhāī jarūr khilāō .

¹⁹³At least, whoever comes into contact or has a relationship with you, any relationship, and someone or other does come, don’t offer them any other hospitality, but definitely give each one dil-khush toli.

¹⁶¹Yah jō yahā̃ bhaṇḍārē mē̃ bantī hai vah nahī̃ .

¹⁹⁴Not the dil-khush toli that is made in the kitchen here.

¹⁶²Dil khuśh kar dō .

¹⁹⁵Make their hearts happy.

¹⁶³Tō dil khuśh karnā arthāt dil khuśh miṭhāī khilānā .

¹⁹⁶To make their hearts happy means to serve them with dil-khush toli.

¹⁶⁴Khilāyēṅgē  !

¹⁹⁷Will you serve them with this?

¹⁶⁵Usmē̃ tō kōī mēhnat nahī̃ hai .

¹⁹⁸There is no effort in this.

¹⁶⁶Na time extra dēnā hai , na mēhnat hai .

¹⁹⁹You don’t have to give extra time or effort.

¹⁶⁷Śhubh bhāvnā sē dil khuśh miṭhāī khilāō .

²⁰⁰Simply serve them dil-khush toli with pure feelings.

¹⁶⁸Āp bhī khuśh , vah bhī khuśh aur kyā chāhiē .

²⁰¹They become happy and you are happy.

¹⁶⁹Tō khuśh rahē̃gē aur khuśhī dēgē , kabhī bhī āp sabhī kā chēhrā jyādā gambhīr nahī̃ hōnā chāhiē .

²⁰²What else do you need? ²⁰³So, you will remain happy and give happiness to others. ²⁰⁴The faces of all of you should never be too serious.

¹⁷⁰Too much gambhīr bhī achchhā nahī̃ lagtā hai .

²⁰⁵Being serious too much is not good either.

¹⁷¹Muskarāhaṭ tō hōnī chāhiē nā .

²⁰⁶Let there be a smile.

¹⁷²Gambhīr bannā achchhā hai , lēkin too much gambhīr hōtē haĩ nā , tō vah aisē hōtē haĩ jaisē patā nahī̃ kahā̃ gāyab haĩ .

²⁰⁷It is good to be serious, but when you are too serious, it then looks as though you are lost somewhere else.

¹⁷³Dēkh bhī rahē haĩ lēkin gāyab .

²⁰⁸You are seeing everything, but you are lost.

¹⁷⁴Bōl bhī rahē haĩ lēkin gāyab rūp mē̃ bōl rahē haĩ .

²⁰⁹You are speaking, but you are speaking as though you are lost in something.

¹⁷⁵Tō vah chēhrā achchhā nahī̃ .

²¹⁰So that type of face is not good.

¹⁷⁶Chēhrā sadā muskarātā rahē .

²¹¹Let your faces always be smiling.

¹⁷⁷Chēhrā serious nahī̃ karnā .

²¹²Do not let your faces be serious.

¹⁷⁸Kyā karē̃ , kaisē karē̃ tō serious hō jātē hō .

²¹³When you say, “What can I do? ²¹⁴How can I do it?”, you become serious.

¹⁷⁹Bahut mēhnat hai , bahut kām hai … serious hō jātē hō lēkin jitnā bahut kām utnā jyādā muskarānā .

²¹⁵However, the more work you have, the more you have to smile.

¹⁸⁰Muskarānā ātā hai nā  ?

²¹⁶You do know how to smile, do you not?

¹⁸¹Ātā hai  ?

²¹⁷You do know.

¹⁸²Āpkē jaṛ chitra dēkhō kabhī aisē serious dikhātē haĩ kyā  !

²¹⁸Look at your non-living images. ²¹⁹Are they ever portrayed with serious faces?

¹⁸³Agar serious dikhāvē tō kahtē haĩ artist ṭhīk nahī̃ hai .

²²⁰If they were portrayed with serious faces, you would say that the artist was no good.

¹⁸⁴Tō agar āp bhī serious rahtē hō tō kahē̃gē iskō jīnē kā art nahī̃ ātā hai .

²²¹So, if you too remain serious, it would be said that you don’t know the art of living.

¹⁸⁵Isliē kyā karē̃gē  ?

²²²So, what will you do?

¹⁸⁶Teachers kyā karē̃gē  ?

²²³What will you teachers do?

¹⁸⁷Achchhā bahut teachers haĩ , teachers mubārak hō .

²²⁴Achcha. ²²⁵There are many teachers. ²²⁶Congratulations.

¹⁸⁸Sēvā key|kī mubārak hō .

²²⁷Congratulations for service.

¹⁸⁹Achchhā .

²²⁸Achcha.

¹⁹⁰Ēk second mē̃ apnā pūrvaj aur pūjya svarūp emerge kar saktē hō  ?

²²⁹Can you make your ancestor and worthy-of-worship form emerge in a second?

¹⁹¹Vahī dēvī aur dēvtāō̃ K|kē svarūp K|kē smr̥iti mē̃ apnē kō dēkh saktē hō  ?

²³⁰Can each of you see yourself in the awareness of those same deities?

¹⁹²Kōī bhī dēvī yā dēvtā . ¹⁹³Maĩ pūrvaj hū̃ , saṅgamyug mē̃ pūrvaj haĩ aur dvāpar sē pūjya haĩ .

²³¹“I am an ancestor deity, an ancestor at the confluence age and worthy of worship from the copper age.”

¹⁹⁴Satyug , trētā mē̃ rājya adhikārī haĩ .

²³²In the golden and silver ages you have a right to the kingdom.

¹⁹⁵Tō ēk second mē̃ sabhī aur saṅkalp samāpt kar apnē pūrvaj aur pūjya svarūp mē̃ sthit hō jāō .

²³³So, in one second, finish all other thoughts and become stable in your ancestor and worthy-of-worship form.

¹⁹⁶Achchhā .

²³⁴Achcha.

¹⁹⁷Chārō̃ ōr K|kē alaukik divya avataraṇ vālē bachchō̃ kō bāp K|kē janm din aur bachchō̃ K|kē janm din key|kī duāyē̃ aur yādpyār , dilārām bāp key|kī dil mē̃ right hand sēvādhārī bachchē sadā samāyē huē haĩ .

²³⁵To all you children who have taken an avyakt and divine incarnation, blessings, love and remembrance for the birthday of the Father and for the birthday of you children, you right-hand serviceable children who are constantly merged in the heart of the Dilaram Father.

¹⁹⁸Tō aisē dil takhtnaśhīn śhrēṣhṭh ātmāō̃ kō , sadā bindī K|kē mahatva kō jānnē vālē śhrēṣhṭh bindī svarūp bachchō̃ kō , sadā apnē svamān mē̃ sthit rah sarv kō rūhānī sammān dēnē vālē svamān-dhārī ātmāō̃ kō , sadā dātā K|kē bachchē master dātā ban har ēk kō apnē akhaṇḍ bhaṇḍār sē kuchh na kuchh dēnē vālē master dātā bachchō̃ kō bāpdādā key|kī bahut-bahut padamguṇā , kōhinūr hīrē sē bhī jyādā prabhu nūr bachchō̃ kō yādpyār aur namastē .

²³⁶To such elevated souls who are seated on the heart throne, to all the children who are the elevated form of a point by constantly knowing the importance of the point, to the souls worthy of respect who remain constantly stable in their self-respect and give others spiritual respect, to the master bestower children who, as master donors, children of the Bestower, give each and every one something or other from their infinite treasure store, BapDada’s multi-millionfold love and remembrance, even more love, remembrance and namaste than the Kohinoor diamond, to the Prabhu-noor children (light of the Father).

¹⁹⁹Vardān  : her|har śhakti kō order pramāṇ chalānē vālē master rachayitā bhav

²³⁷Blessing: May you be a master creator and order each of your powers according to the need.

²⁰⁰Karma śhurū karnē K|kē pahlē jaisā karma vaisī śhakti kā āhvān karō .

²³⁸ Before performing any act, invoke the power that relates to the act.

²⁰¹Mālik bankar order karō kyōṅki yah sarv-śhaktiyā̃ āpkī bhujā samān haĩ , āpkī bhujāyē̃ āpkē order K|kē binā kuchh nahī̃ kar saktī .

²³⁹Order it as its master, because all of these powers are like your arms. ²⁴⁰Your arms cannot do anything without your orders.

²⁰²Order karō sahan śhakti kārya saphal karō tō dēkhō saphaltā huī paṛī hai .

²⁴¹Order the power of tolerance to accomplish a task successfully and see how success is guaranteed.

²⁰³Lēkin order karnē kē bajāē ḍartē hō - kar sakē̃gē vā nahī̃ kar sakē̃gē . ²⁰⁴Is prakār kā ḍar hai tō order chal nahī̃ saktā isliē master rachayitā ban her|har śhakti kō order pramāṇ chalānē kē liē nirbhay banō .

²⁴²However, if, instead of issuing that order, you become afraid and think about whether you will be able to do something or not, if you have this type of fear, that order will not work. ²⁴³Therefore, be a fearless master creator and use every power according to your orders.

²⁰⁵Slōgan  : sahārēdātā bāp kō pratyakṣha kar sabkō kinārē lagāō .

²⁴⁴Slogan: Take everyone to the shore by revealing the Father, the Bestower of Support.

²⁰⁶Avyakt iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²⁴⁵*** Om Shanti *** Have love for solitude and imbibe unity and concentration.

²⁰⁷Jaisē kāī inventor kōī bhī invention nikālnē kē liē ēkānt mē̃ rahtē haĩ . ²⁰⁸Tō yahā̃ key|kī ēkānt arthāt ēk K|kē ant mē̃ khōnā hai , tō bāhar key|kī ākarṣhaṇ sē ēkānt chāhiē .

²⁴⁶Just as an inventor remains in solitude when creating an invention, similarly, here, too, to be in solitude means to be lost in the depths of the One. ²⁴⁷You need to be in solitude away from external attractions.

²⁰⁹Aisē nahī̃ sirph kamrē mē̃ baiṭhnē key|kī ēkānt chāhiē , lēkin man ēkānt mē̃ hō .

²⁴⁸It isn’t a question of just being in solitude by yourself in your room, but let your mind be in solitude.

²¹⁰Man key|kī ēkāgratā arthāt ēk key|kī yād mē̃ rahnā , ēkāgr hōnā yahī ēkānt hai .

²⁴⁹Concentration of the mind means to stay in remembrance of the One. ²⁵⁰To be concentrated is real solitude.