सोमवार 24 फ़रवरी 2025 की दैनिक मुरली

⁰24-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah rūhānī hospital tumhē̃ ādhākalp kē liē ever healthy banānē vālī hai , yahā̃ tum dēhī-abhimānī hōkar baiṭhō ' '

¹Essence: Sweet children, this spiritual hospital makes you ever healthy for half a cycle. ²Sit here in soul consciousness.

²Praśhna  : dhandhā ādi kartē bhī kaun-sā direction buddhi mē̃ yād rahnā chāhiē  ?

³Question: What direction should your intellects remember whilst you carry on with your business etc.?

³Uttar  : bāp kā direction hai tum kisī sākār vā ākār kō yād nahī̃ karō , ēk bāp kī yād rahē tō vikarma vināśh hō̃ .

⁴Answer: The Father's direction is: You must not remember any corporeal or subtle beings. ⁵Only when you have remembrance of the one Father will your sins be absolved.

⁴Ismē̃ kōī yē nahī̃ kah saktā ki phursat nahī̃ . ⁵Sab kuchh kartē bhī yād mē̃ rah saktē hō .

⁶None of you can say that you don't have time for this; whilst doing everything you can stay in remembrance.

⁶Ōm śhānti .

⁷Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ prati bāp kā good morning .

⁸The Father says "Good morning" to you sweetest, spiritual children.

⁸Good morning kē bād bachchō̃ kō kahā jātā hai bāp kō yād karō .

⁹After "Good morning" has been said, you children are told to remember the Father.

⁹Bulātē bhī haĩ - hē patit-pāvan ākar pāvan banāō tō bāp pahlē-pahlē hī kahtē haĩ - rūhānī bāp kō yād karō .

¹⁰You call out: O Purifier, come and purify us! ¹¹So, the Father first of all says: Remember the spiritual Father.

¹⁰Rūhānī bāp tō sabkā ēk hī hai .

¹²The spiritual Father of all is just the One.

¹¹Father kō kabhī sarvavyāpī nahī̃ mānā jātā hai .

¹³A father is never considered to be omnipresent.

¹²Tō jitnā hō sakē bachchē pahlē-pahlē bāp kō yād karō , kōī bhī sākār vā ākār kō yād nahī̃ karō , sivāē ēk bāp K|kē .

¹⁴So, as much as possible, children, first of all, remember the Father. ¹⁵Apart from the one Father do not remember any corporeal or subtle beings.

¹³Yah tō bilkul sahaj hai nā .

¹⁶This is very easy.

¹⁴Manuṣhya kahtē haĩ ham busy rahtē haĩ , phursat nahī̃ .

¹⁷People say that they are busy and that they don't have time.

¹⁵Parantu ismē̃ tō phursat sadaiv hai .

¹⁸However, you always have time for this.

¹⁶Bāp yukti batlātē haĩ yah bhī jāntē hō bāp kō yād karnē sē hī hamārē pāp bhasma hōṅgē .

¹⁹The Father shows you the way. ²⁰You also know that it is only by remembering the Father that your sins will be burnt away.

¹⁷Mukhya bāt hai yah .

²¹This is the main thing.

¹⁸Dhandhē ādi key|kī kōī manā nahī̃ hai .

²²No one forbids you to carry on with your business.

¹⁹Vah sab kartē huē sirph bāp kō yād karō tō vikarma vināśh hō̃ .

²³Whilst doing all of that, simply remember the Father so that your sins can be absolved.

²⁰Yah tō samajhtē haĩ ham patit haĩ , sādhū-santa r̥iṣhi-muni ādi sab sādhnā kartē haĩ .

²⁴You understand that you are impure. ²⁵Sages, holy men, rishis and munis etc. all make spiritual endeavour.

²¹Sādhnā kī jātī hai bhagvān sē milnē key|kī .

²⁶One makes spiritual endeavour in order to meet God.

²²Sō jab tak unkā parichay na hō tab tak tō mil nahī̃ saktē .

²⁷Until you have His introduction, you cannot meet Him.

²³Tum jāntē hō bāp kā parichay duniyā mē̃ kōī kō bhī nahī̃ hai .

²⁸You know that no one in the world has the Father's introduction.

²⁴Dēh kā parichay tō sabkō hai .

²⁹Everyone has the introduction of bodies.

²⁵Baṛī chīz kā parichay jhaṭ hō jātā hai .

³⁰One quickly has the introduction of anything large.

²⁶Ātmā kā parichay tō jab bāp āyē tab samjhāyē .

³¹It is only when the Father comes that He explains to you the introduction of souls.

²⁷Ātmā aur śharīr dō chīzē̃ haĩ .

³²There are the two things: the soul and the body.

²⁸Ātmā ēk star hai aur bahut sūkṣhma hai . ²⁹Unkō kōī dēkh nahī̃ saktē .

³³A soul is a star and is very subtle; no one can see it.

³⁰Tō yahā̃ jab ākar baiṭhtē haĩ tō dēhī-abhimānī hōkar baiṭhnā hai .

³⁴When you come and sit here, you have to sit in soul consciousness.

³¹Yah bhī ēk hospital hai nā - ādhākalp kē liē ever healthy hōnē key|kī .

³⁵This is also a hospital. ³⁶It is the hospital where you become ever healthy for half a cycle.

³²Ātmā tō hai avināśhī , kabhī vināśh nahī̃ hōtī .

³⁷Souls are imperishable; they are never destroyed.

³³Ātmā kā hī sārā part hai .

³⁸A whole part is in each soul.

³⁴Ātmā kahtī hai maĩ kabhī vināśh kō nahī̃ pātī hū̃ .

³⁹The soul says: I can never be destroyed.

³⁵Itnī sab ātmāyē̃ avināśhī haĩ .

⁴⁰All of these souls are imperishable.

³⁶Śharīr hai vināśhī .

⁴¹The bodies are perishable.

³⁷Ab tumhārī buddhi mē̃ yah baiṭhā huā hai ki ham ātmā avināśhī haĩ . ³⁸Ham 84 janma lētē haĩ , yah drama hai .

⁴²It is now in your intellects that you souls are imperishable and you take 84 births and that this is in the drama.

³⁹Ismē̃ dharm sthāpak kaun-kaun kab ātē haĩ , kitnē janm lētē hōṅgē yah tō jāntē hō .

⁴³You also know which founders of religions come at which time and how many births they take.

⁴⁰84 janm jō gāyē jātē haĩ jarūr kisī ēk dharm K|kē hōṅgē . ⁴¹Sabhī K|kē tō hō na sakē .

⁴⁴The 84 births that are remembered must definitely be of one religion; they cannot be for everyone.

⁴²Sab dharm ikaṭṭhē tō ātē nahī̃ .

⁴⁵Not all the religions come at the same time.

⁴³Ham dūsrō̃ kā hisāb kyō̃ baiṭh nikālē̃  ?

⁴⁶Why should we sit and calculate anything about others?

⁴⁴Jāntē haĩ phalānē-phalānē samay par dharm sthāpan karnē ātē haĩ .

⁴⁷We know that so-and-so comes at such-and-such a time to establish a religion.

⁴⁵Uskī phir vr̥iddhi hōtī hai .

⁴⁸There is then expansion of that.

⁴⁶Sab satōpradhān sē tamōpradhān tō hōnē hī haĩ .

⁴⁹Everyone has to become satopradhan from tamopradhan.

⁴⁷Duniyā jab tamōpradhān hōtī hai tab phir bāp ākar satōpradhān satyug banātē haĩ .

⁵⁰When this world is tamopradhan, it is then that the Father comes and makes it into that satopradhan golden age.

⁴⁸Abhī tum bachchē jāntē hō ham bhāratvāsī hī phir naī duniyā mē̃ ākar rājya karē̃gē , aur kōī dharm nahī̃ hōgā .

⁵¹You children now know that you, the people of Bharat, will come and rule in the new world. ⁵²There won't be any other religions there.

⁴⁹Tum bachchō̃ mē̃ bhī jinkō ūñch martabā lēnā hai vah jāstī yād mē̃ rahnē kā purūṣhārth kartē haĩ aur samāchār bhī likhtē haĩ ki bābā ham itnā samay yād mē̃ rahtā hū̃ .

⁵³Amongst you children too, those who are to claim a high status will make greater effort to stay in remembrance and they will also write their news: Baba, I stay in remembrance for this long.

⁵⁰Kaī tō pūrā samāchār lajjā K|kē mārē dētē nahī̃ .

⁵⁴Due to being ashamed, some don't write their news at all.

⁵¹Samajhtē haĩ bābā kyā kahē̃gē .

⁵⁵They wonder: What would Baba say?

⁵²Parantu mālūm tō paṛtā hai nā .

⁵⁶However, Baba still knows.

⁵³School mē̃ teacher students kō kahē̃gē nā ki tum agar paṛhē̃gē nahī̃ tō fail hō jāyēṅgē .

⁵⁷A teacher at school would tell the students: If you don't study, you will fail.

⁵⁴Laukik mā̃-bāp bhī bachchē key|kī paṛhāī sē samajh jātē haĩ , yah tō bahut baṛā school hai .

⁵⁸Lokik parents also understand this from how much their children study. ⁵⁹This is a very big school.

⁵⁵Yahā̃ tō number-vār biṭhāyā nahī̃ jātā hai .

⁶⁰Here, you are not made to sit numberwise.

⁵⁶Buddhi sē samjhā jātā hai , number-vār tō hōtē hī haĩ nā .

⁶¹Your intellects understand that it is numberwise.

⁵⁷Ab bābā achchhē-achchhē bachchō̃ kō kahā̃ bhēj dētē haĩ , vah phir chalē jātē haĩ tō dūsrē likhtē haĩ hamkō mahārathī chāhiē , tō jarūr samajhtē haĩ vah hamsē hōśhiyār nāmīgrāmī haĩ .

⁶²Baba is now sending the good children to other places. ⁶³When they go somewhere else, others then write: We want a maharathi. ⁶⁴So, it is definitely understood that they are cleverer and better known than they themselves are.

⁵⁸Number-vār tō hōtē haĩ nā .

⁶⁵It is numberwise.

⁵⁹Pradarśhanī mē̃ bhī anēk prakār K|kē ātē haĩ tō guides bhī khaṛē rahnē chāhiē jāñch karnē kē liē .

⁶⁶At exhibitions, many types of people come, so there should also be guides standing there to check them.

⁶⁰Receive karnē vālē tō jāntē haĩ yah kis prakār kā ādmī hai .

⁶⁷Those who greet the people would come to know what type of people have come.

⁶¹Tō unkō phir iśhārā karnā chāhiē ki inkō tum samjhāō .

⁶⁸So, that one should then signal to the ones explaining: You can explain to these people.

⁶²Tum bhī samajh saktē hō first grade , second grade , third grade sab haĩ .

⁶⁹You can understand that there are those of the first grade, the second grade and the third grade.

⁶³Yahā̃ tō sabkī service karnī hī hai .

⁷⁰There, you have to serve everyone.

⁶⁴Kōī baṛā ādmī hai tō jarūr baṛē ādmī key|kī khātirī tō sab kartē hī haĩ .

⁷¹When an important person comes, everyone definitely offers him a lot of hospitality.

⁶⁵Yah kāydā hai .

⁷²This is the law.

⁶⁶Bāp athavā teacher bachchō̃ key|kī class mē̃ mahimā kartē haĩ , yah bhī sabsē baṛī khātirī hai .

⁷³The father or the teacher praises the children in class. ⁷⁴This is also special attention.

⁶⁷Nām nikālnē vālē bachchō̃ key|kī mahimā athavā khātirī kī jātī hai .

⁷⁵The children who glorify the name are given special attention and praised.

⁶⁸Yah phalānā dhanvān hai , religious minded hai , yah bhī khātirī hai nā .

⁷⁶To say that So-and-so is wealthy and religious minded is also praising him.

⁶⁹Ab tum yah jāntē hō ūñch tē ūñch bhagvān hai .

⁷⁷You now know that the Highest on High is God.

⁷⁰Kahtē bhī haĩ barōbar ūñch tē ūñch hai , parantu phir bōlō unkī biography batāō tō kah dēgē sarvavyāpī hai .

⁷⁸People say that He truly is the Highest on High, but when you ask them to tell you His biography, they say that He is omnipresent.

⁷¹Bas ēkdam nīchē kar dētē haĩ .

⁷⁹They completely put Him down.

⁷²Ab tum samjhā saktē hō sabsē ūñchē tē ūñch hai bhagvān , vah hai mūlvatan vāsī . ⁷³Sūkṣhmavatan mē̃ haĩ dēvtāyē̃ .

⁸⁰You can now explain that the Highest on High is God and that He is the Resident of the supreme abode, whereas those deities are in the subtle region.

⁷⁴Yahā̃ rahtē haĩ manuṣhya .

⁸¹Here, there are human beings.

⁷⁵Tō ūñch tē ūñch bhagvān vah nirākār ṭhaharā|ṭhahrā .

⁸²So, the Highest on High is God, the Incorporeal.

⁷⁶Abhī tum jāntē hō ham jō hīrē misal thē sō phir kauṛī misal ban paṛē haĩ phir bhagvān kō apnē sē bhī jāstī nīchē lē gayē haĩ .

⁸³You now know that you were like diamonds and that you have now become like shells, and so you have shown God to be even lower than yourselves.

⁷⁷Pahchāntē hī nahī̃ haĩ .

⁸⁴You don't even recognise Him.

⁷⁸Tum bhāratvāsiyō̃ kō hī pahchān miltī hai phir pahchān kam hō jātī hai .

⁸⁵You people of Bharat receive that recognition and then that recognition decreases.

⁷⁹Abhī tum bāp key|kī pahchān sabkō dētē jātē hō .

⁸⁶You now continue to give everyone recognition of the Father.

⁸⁰Ḍhērō̃ kō bāp key|kī pahchān milēgī .

⁸⁷Many will receive the Father's recognition.

⁸¹Tumhārā mukhya chitra hai hī yah trimūrti , gōlā , jhāṛ .

⁸⁸Your main pictures are the Trimurti, the cycle and the tree.

⁸²Inmē̃ kitnī rōśhnī hai .

⁸⁹There is so much enlightenment in them.

⁸³Yah tō kōī bhī kahē̃gē yah lakṣhmī-nārāyaṇ satyug K|kē mālik thē .

⁹⁰Anyone would say that Lakshmi and Narayan were the masters of the golden age.

⁸⁴Achchhā , satyug kē āgē kyā thā  ?

⁹¹OK, so what was there before the golden age?

⁸⁵Yah bhī abhī tum jāntē hō .

⁹²Only at this time do you know this.

⁸⁶Abhī hai kaliyug kā ant aur hai bhī prajā kā prajā par rājya .

⁹³It is now the end of the iron age and it is the rule of the people over the people.

⁸⁷Abhī rājāī tō hai nahī̃ , kitnā phark hai .

⁹⁴There are no kingdoms now; there is so much difference.

⁸⁸Satyug K|kē ādi mē̃ rājāyē̃ thē aur abhī kaliyug mē̃ bhī rājāyē̃ haĩ . ⁸⁹Bhal kōī vah pāvan nahī̃ haĩ parantu kōī paisā dēkar bhī title lē lētē haĩ .

⁹⁵There were kings at the beginning of the golden age, and there are kings now, in the iron age, too, although none of them are pure. ⁹⁶Some of them simply buy those titles.

⁹⁰Mahārājā tō kōī hai nahī̃ , title kharīd kar lētē haĩ .

⁹⁷No one is a real Maharaja; they simply buy the title.

⁹¹Jaisē paṭiyālā kā mahārājā , jōdhpur , bīkānēr kā mahārājā … nām tō lētē haĩ nā .

⁹⁸For instance, there are the Maharajas of Patiala, Jodhpur, Bikaneer etc. ⁹⁹They mention those names.

⁹²Yah nām avināśhī chalā ātā hai .

¹⁰⁰Those names have continued eternally.

⁹³Pahlē pavitra mahārājāyē̃ thē , ab haĩ apavitr mahārājāyē̃ .

¹⁰¹At first, there were pure emperors, and now there are impure ones.

⁹⁴Akṣhar chalā ātā hai .

¹⁰²The words ‘kings’, ‘emperors’ continue.

⁹⁵In lakṣhmī-nārāyaṇ kē liē kahē̃gē yah satyug K|kē mālik thē , kisnē rājya liyā  ?

¹⁰³Of Lakshmi and Narayan, you would say that they were the masters of the golden age, the ones who claimed the kingdom.

⁹⁶Abhī tum jāntē hō rājāī key|kī sthāpanā kaisē hōtī hai .

¹⁰⁴You now know how the kingdom is being established.

⁹⁷Bāp kahtē haĩ maĩ tumkō abhī paṛhātā hū̃ - 21 janmō̃ kē liē .

¹⁰⁵The Father says: I am now teaching you for 21 births.

⁹⁸Vah tō paṛhkar isī janm mē̃ hī barrister ādi bantē haĩ .

¹⁰⁶Those people study and become barristers etc. in the same birth.

⁹⁹Tum abhī paṛhkar bhaviṣhya mahārājā-mahārānī bantē hō .

¹⁰⁷You are studying at this time and will become emperors and empresses in the future.

¹⁰⁰Drama plan anusār naī duniyā kī sthāpanā hō rahī hai .

¹⁰⁸According to the drama plan, the new world is being established.

¹⁰¹Abhī hai purānī duniyā .

¹⁰⁹It is now the old world.

¹⁰²Bhal kitnē bhī achchhē-achchhē baṛē mahal haĩ parantu hīrē-javāharātō̃ K|kē mahal tō banānē key|kī kōī mē̃ tākat nahī̃ hai .

¹¹⁰Although there are very good, big palaces, no one has the power to build palaces studded with diamonds and jewels.

¹⁰³Satyug mē̃ yah sab hīrē-javāharātō̃ K|kē mahal banātē haĩ nā .

¹¹¹In the golden age, they used to build all of those palaces studded with diamonds and jewels.

¹⁰⁴Banānē mē̃ kōī dērī thōṛēhī lagtī hai .

¹¹²It doesn't take long to build them.

¹⁰⁵Yahā̃ bhī earthquake ādi hōtī hai tō bahut kārīgar lagā dētē haĩ , ēk-dō varṣh mē̃ sārā śhahar khaṛā kar dētē haĩ .

¹¹³Here, too, when an earthquake etc. takes place, they employ many contractors and they rebuild a whole city within a couple of years.

¹⁰⁶Naī dēhlī banānē mē̃ karkē 8-10 varṣh lagē parantu yahā̃ K|kē labour aur vahā̃ K|kē labours mē̃ tō fark rahtā hai nā .

¹¹⁴It took perhaps eight to ten years to build New Delhi, but there is a difference between the labourers there and the labourers here.

¹⁰⁷Ājkal tō naī-naī invention bhī nikāltē rahtē haĩ .

¹¹⁵Nowadays, they continue to invent new things.

¹⁰⁸Makān banānē key|kī science kā bhī zōr hai , sab kuchh taiyār miltā hai , jhaṭ flat taiyār .

¹¹⁶The science of construction has so much force. ¹¹⁷They can get everything ready-made and flats are built so quickly.

¹⁰⁹Bahut jaldī-jaldī bantē haĩ tō yah sab vahā̃ kām mē̃ tō ātē haĩ nā .

¹¹⁸They build them very quickly here, and so all of this will be useful there.

¹¹⁰Yah sab sāth chalnē haĩ . ¹¹¹Saṅskār tō rahtē haĩ nā .

¹¹⁹All of this will go with you; those sanskars will still remain.

¹¹²Yah science K|kē saṅskār bhī chalē̃gē .

¹²⁰Even the sanskars of science will go with you.

¹¹³Tō ab bāp bachchō̃ kō samjhātē rahtē haĩ , pāvan bannā hai tō bāp kō yād karō .

¹²¹So, the Father now continues to explain to you: If you want to become pure, remember the Father.

¹¹⁴Bāp bhī good morning kar phir śhikṣhā dētē haĩ . ¹¹⁵Bachchē bāp kī yād mē̃ baiṭhē hō  ?

¹²²The Father says, "Good morning", and then also teaches you: Children, are you sitting in remembrance of the Father?

¹¹⁶Chaltē phirtē bāp kō yād karō kyōṅki janma-janmāntar kā sir par bōjhā hai .

¹²³Whilst walking and moving around, remember the Father because you have burdens of many births on your heads.

¹¹⁷Sīṛhī utartē-utartē 84 janma lētē haĩ .

¹²⁴You take 84 births whilst coming down the ladder.

¹¹⁸Abhī phir ēk janm mē̃ chaṛhtī kalā hōtī hai .

¹²⁵Now, there is the ascending stage in one birth.

¹¹⁹Jitnā bāp kō yād kartē rahē̃gē utnā khuśhī bhī hōgī , tākat milēgī .

¹²⁶The more you continue to remember the Father, the more happiness you will have and you will also receive strength.

¹²⁰Bahut bachchē haĩ jinkō āgē number mē̃ rakhā jātā hai parantu yād mē̃ bilkul rahtē nahī̃ haĩ .

¹²⁷There are many children who are placed in the front number, but they don't stay in remembrance at all.

¹²¹Bhal gyān mē̃ tīkhē haĩ parantu yād kī yātrā hai nahī̃ .

¹²⁸Although they are clever in this knowledge, they aren't on the pilgrimage of remembrance.

¹²²Bāp tō bachchō̃ key|kī mahimā kartē haĩ .

¹²⁹The Father praises you children.

¹²³Yah bhī number one mē̃ hai tō jarūr mēhnat bhī kartē hōṅgē nā .

¹³⁰This one is also number one, and so he must definitely be making effort.

¹²⁴Tum hamēśhā samjhō ki śhivbābā samjhātē haĩ tō buddhiyōg vahā̃ lagā rahēgā .

¹³¹You must always think that it is Shiv Baba who is explaining to you and then your intellects’ yoga will remain connected there.

¹²⁵Yah bhī sīkhtā tō hōgā nā .

¹³²This one must also be studying.

¹²⁶Phir bhī kahtē haĩ bābā kō yād karō .

¹³³Nevertheless, he still says: Remember Baba.

¹²⁷Kiskō bhī samjhānē kē liē chitra haĩ .

¹³⁴These pictures are for explaining to anyone.

¹²⁸Bhagvān kahā hī jātā hai nirākār kō .

¹³⁵The incorporeal One is called God.

¹²⁹Vah ākar śharīr dhāraṇ kartē haĩ .

¹³⁶He comes and adopts a body.

¹³⁰Ēk bhagvān K|kē bachchē sab ātmāyē̃ bhāī haĩ .

¹³⁷The children of the one God are all souls, brothers.

¹³¹Abhī is śharīr mē̃ virājmān haĩ .

¹³⁸They are now present in their bodies.

¹³²Sabhī akālmūrt haĩ .

¹³⁹All are immortal images.

¹³³Yah akālmūrt ( ātmā ) kā takht hai .

¹⁴⁰This body is the throne of this immortal image (the soul).

¹³⁴Akāltakht aur kōī khās chīz nahī̃ hai .

¹⁴¹The immortal throne is not anything in particular.

¹³⁵Yah takht hai akālmūrt kā .

¹⁴²This is the throne of this immortal image.

¹³⁶Bhr̥ikuṭī K|kē bīch mē̃ ātmā virājmān hōtī hai , iskō kahā jātā hai akāltakht .

¹⁴³Each soul resides in the centre of a forehead. ¹⁴⁴Each one is called an immortal throne.

¹³⁷Akāltakht , akālmūrt kā .

¹⁴⁵It is the immortal throne of that immortal image.

¹³⁸Ātmāyē̃ sab akāl haĩ , kitnī ati sūkṣhma haĩ .

¹⁴⁶All souls are immortal; they are very subtle.

¹³⁹Bāp tō hai nirākār .

¹⁴⁷The Father is incorporeal.

¹⁴⁰Vah apnā takht kahā̃ sē lāyē .

¹⁴⁸From where would He bring His throne?

¹⁴¹Bāp kahtē haĩ mērā bhī yah takht hai .

¹⁴⁹The Father says: This is My throne too.

¹⁴²Maĩ ākar is takht kā loan lētā hū̃ .

¹⁵⁰I come and take this throne on loan.

¹⁴³Brahmā K|kē sādhāraṇ būṛhē tan mē̃ akāl takht par ākar baiṭhtā hū̃ .

¹⁵¹I come and sit on the immortal throne of this ordinary old body of Brahma.

¹⁴⁴Abhī tum jān gayē hō sab ātmāō̃ kā yah takht hai .

¹⁵²You now know that this is the throne of each soul.

¹⁴⁵Manuṣhyō̃ key|kī hī bāt kī jātī hai , jānvarō̃ key|kī tō bāt nahī̃ .

¹⁵³This only refers to human beings; it does not apply to animals.

¹⁴⁶Pahlē jō manuṣhya jānvar sē bhī badtar hō gayē haĩ , vah tō sudharē̃ .

¹⁵⁴Human beings who have become worse than animals should at least reform themselves first.

¹⁴⁷Kōī jānvar key|kī bāt pūchhē , bōlō pahlē apnā tō sudhār karō .

¹⁵⁵When people ask you about animals, tell them: First of all, at least reform yourself.

¹⁴⁸Satyug mē̃ tō jānvar bhī baṛē achchhē first class hōṅgē .

¹⁵⁶In the golden age, even the animals are very good and first class.

¹⁴⁹Kichṛā ādi kuchh bhī nahī̃ hōgā .

¹⁵⁷There won't be any rubbish etc. there.

¹⁵⁰King K|kē mahal mē̃ kabūtar ādi kā kichṛā hō tō daṇḍ ḍāl dē .

¹⁵⁸If pigeons were to leave their droppings in the king's palace, there would be a fine.

¹⁵¹Zarā bhī kichṛā nahī̃ .

¹⁵⁹There won't be any rubbish there at all.

¹⁵²Vahā̃ baṛī khabardārī rahtī hai .

¹⁶⁰There, they are very careful.

¹⁵³Pahrē par rahtē haĩ , kabhī kōī jānvar ādi andar ghus na sakē .

¹⁶¹They remain on guard so that no animals can ever push their way in.

¹⁵⁴Baṛī saphāī rahtī hai .

¹⁶²There is a lot of cleanliness there.

¹⁵⁵Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bhī kitnī saphāī rahtī hai .

¹⁶³There is also so much cleanliness in the Lakshmi and Narayan Temple.

¹⁵⁶Śhaṅkar-pārvatī K|kē mandir mē̃ kabūtar bhī dikhātē haĩ .

¹⁶⁴They even show a pigeon in the Shankar and Parvati Temple.

¹⁵⁷Tō jarūr mandir kō bhī kharāb kartē hōṅgē .

¹⁶⁵So they must definitely spoil the temples too.

¹⁵⁸Śhāstrō̃ mē̃ tō bahut dant kathāyē̃ likh dī haĩ .

¹⁶⁶They have written many such stories in the scriptures.

¹⁵⁹Abhī bāp bachchō̃ kō samjhātē haĩ , unmē̃ bhī thōṛē haĩ jō dhārṇā kar saktē haĩ .

¹⁶⁷The Father now explains to you children, but, there are few who can imbibe it.

¹⁶⁰Bākī tō kuchh nahī̃ samajhtē .

¹⁶⁸The rest don't understand anything.

¹⁶¹Bāp bachchō̃ kō kitnā pyār sē samjhātē haĩ - bachchē , bahut-bahut mīṭhē banō .

¹⁶⁹The Father explains to you children with so much love: Children, become very, very sweet.

¹⁶²Mukh sē sadaiv ratna nikaltē rahē̃ .

¹⁷⁰Let jewels constantly from your lips.

¹⁶³Tum hō rūp-basant .

¹⁷¹You are rup and basant.

¹⁶⁴Tumhārē mukh sē patthar nahī̃ nikalnē chāhiē .

¹⁷²Stones should not emerge from your lips.

¹⁶⁵Ātmā key|kī hī mahimā hōtī hai .

¹⁷³Souls are praised.

¹⁶⁶Ātmā kahtī hai - maĩ president hū̃ , phalānā hū̃ … .

¹⁷⁴A soul says: I am a President. ¹⁷⁵I am so-and-so.

¹⁶⁷Mērē śharīr kā nām yah hai .

¹⁷⁶This is the name of my body.

¹⁶⁸Achchhā , ātmāyē̃ kiskē bachchē haĩ  ?

¹⁷⁷OK, whose children are the souls?

¹⁶⁹Ēk paramātmā K|kē .

¹⁷⁸The one Supreme Soul.

¹⁷⁰Tō jarūr unsē varsā miltā hōgā .

¹⁷⁹So, you must surely receive the inheritance from Him.

¹⁷¹Vah phir sarvavyāpī kaisē hō saktā hai  !

¹⁸⁰So, how can He be omnipresent?

¹⁷²Tum samajhtē hō ham bhī pahlē kuchh nahī̃ jāntē thē .

¹⁸¹You now understand that you too didn't know anything previously.

¹⁷³Abhī kitnī buddhi khulī hai .

¹⁸²Your intellects have now opened so much.

¹⁷⁴Tum kōī bhī mandir mē̃ jāyēṅgē , samajhē̃gē yah tō sab jhūṭhē chitra haĩ .

¹⁸³When you go to any temples now, you understand that all of those pictures are false.

¹⁷⁵10 bhujāō̃ vālā , hāthī key|kī sū̃ṛh vālā kōī chitra hōtā hai kyā  !

¹⁸⁴Can there be anyone with ten arms or with an elephant's trunk as in the picture?

¹⁷⁶Yah sab hai bhakti mārg kī sāmagrī .

¹⁸⁵All of those are the paraphernalia of the path of devotion.

¹⁷⁷Vāstav mē̃ bhakti hōnī chāhiē ēk śhivbābā key|kī , jō sabkā sadgati dātā hai .

¹⁸⁶In fact, there should be devotion of only one Shiv Baba, who is the Bestower of Salvation for All.

¹⁷⁸Tumhārī buddhi mē̃ haĩ - yah lakṣhmī-nārāyaṇ bhī 84 janma lētē haĩ .

¹⁸⁷It is in your intellects that Lakshmi and Narayan take 84 births.

¹⁷⁹Phir ūñch tē ūñch bāp hī ākar sabkō sadgati dētē haĩ .

¹⁸⁸Then, the highest-on-high Father comes and grants salvation to everyone.

¹⁸⁰Unsē baṛā kōī hai nahī̃ .

¹⁸⁹There is no one higher than Him.

¹⁸¹Yah gyān key|kī bātē̃ tumhārē mē̃ bhī number-vār dhāraṇ kar saktē haĩ .

¹⁹⁰Amongst you too, you are able to imbibe the things of this knowledge, numberwise.

¹⁸²Dhārṇā nahī̃ kar saktē tō bākī kyā kām K|kē rahē .

¹⁹¹If someone is unable to imbibe them, of what use is that one?

¹⁸³Kaī tō andhō̃ kī lāṭhī bannē kē badlē andhē ban jātē haĩ .

¹⁹²Instead of becoming sticks for the blind, some even become blind themselves.

¹⁸⁴Gaū jō dūdh nahī̃ dētī tō usē piñjarpur mē̃ rakhtē haĩ .

¹⁹³If a cow doesn't give milk, they keep it locked in a cowshed.

¹⁸⁵Yah bhī gyān kā dūdh nahī̃ dē saktē haĩ .

¹⁹⁴Here, too, some are unable to give the milk of this knowledge.

¹⁸⁶Bahut haĩ , jō kuchh purūṣhārth nahī̃ kartē .

¹⁹⁵There are many who don't make any effort at all.

¹⁸⁷Samajhtē nahī̃ ki ham kuchh tō kiskā kalyāṇ karē̃ .

¹⁹⁶They don't understand that they should at least benefit someone.

¹⁸⁸Apnī takdīr kā khyāl hī nahī̃ rahtā hai .

¹⁹⁷They don't have any concern for their own fortune.

¹⁸⁹Bas jō kuchh milā sō achchhā .

¹⁹⁸They are simply happy with whatever they receive.

¹⁹⁰Tō bāp kahē̃gē inkī takdīr mē̃ nahī̃ hai .

¹⁹⁹The Father would say: It is not in that one's fortune.

¹⁹¹Apnī sadgati karnē kā purūṣhārth tō karnā chāhiē .

²⁰⁰One should make effort to receive salvation.

¹⁹²Dēhī-abhimānī bannā hai .

²⁰¹You have to become soul conscious.

¹⁹³Bāp kitnā ūñch tē ūñch hai aur ātē dēkhō kaisē patit duniyā , patit śharīr mē̃ haĩ .

²⁰²The Father is the Highest on High, and yet look how He enters an impure body in this impure world!

¹⁹⁴Unkō bulātē hī patit duniyā mē̃ haĩ .

²⁰³He is invited to come into this impure world.

¹⁹⁵Jab rāvaṇ duḥkh dētē haĩ tō bilkul hī bhraṣhṭa kar dētē haĩ , tab bāp ākar śhrēṣhṭh banātē haĩ .

²⁰⁴When Ravan has made everyone totally corrupt, the Father comes and makes you elevated.

¹⁹⁶Jō achchhā purūṣhārth kartē haĩ vah rājā-rānī ban jātē haĩ , jō purūṣhārth nahī̃ kartē vah garīb ban jātē haĩ .

²⁰⁵Those who make effort well become kings and queens whereas those who don't make any effort become poor ones.

¹⁹⁷Takdīr mē̃ nahī̃ hai tō tadbīr kar nahī̃ saktē .

²⁰⁶Because it is not in their fortune, they are unable to make effort.

¹⁹⁸Kōī tō bahut achchhī takdīr banā lētē haĩ .

²⁰⁷Some make their fortune very good.

¹⁹⁹Har ēk apnē kō dēkh saktē haĩ ki ham kyā service kartē haĩ .

²⁰⁸Each one of you can examine yourself: What service do I do?

²⁰⁰Achchhā  !

²⁰⁹Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰⁴1 ) rūp-basant ban mukh sē sadaiv ratna nikālnē haĩ , bahut-bahut mīṭhā bannā hai .

²¹³ 1. Become rup and basant and let jewels constantly emerge from your lips. ²¹⁴Become very, very sweet.

²⁰⁵Kabhī bhī patthar ( kaṭu vachan ) nahī̃ nikālnā hai .

²¹⁵Never let stones (bad words) emerge from your lips.

²⁰⁶2 ) gyān aur yōg mē̃ tīkhā ban apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²¹⁶ 2. Become clever in this knowledge and yoga and benefit yourself and others.

²⁰⁷Apnī ūñch takdīr banānē kā purūṣhārth karnā hai .

²¹⁷Make effort to make your fortune elevated.

²⁰⁸Andhō̃ kī lāṭhī bannā hai .

²¹⁸Become a stick for the blind.

²⁰⁹Vardān  : santuṣhṭatā dvārā sarv sē praśhansā prāpt karnē vālē sadā prasannchit bhav

²¹⁹Blessing: May you be constantly happy and receive praise from everyone through your contentment.

²¹⁰Santuṣhṭatā key|kī niśhānī pratyakṣha rūp mē̃ prasannatā dikhāī dēgī aur jō sadā santuṣhṭ vā prasann rahtē haĩ unkī har ēk praśhansā avaśhya kartē haĩ .

²²⁰ The sign of your contentment is that your happiness will be visible in a practical way. ²²¹Those who remain constantly content and happy are definitely praised by everyone.

²¹¹Tō praśhansā , prasannatā sē hī prāpt kar saktē hō isliē sadā santuṣhṭ aur prasann rahnē kā viśhēṣh vardān svayã bhī lō|low aur aurō̃ kō bhī dō kyōṅki is yagya key|kī antim āhuti - sarv brāhmaṇō̃ key|kī sadā prasannatā hai .

²²²Only through your happiness can you receive praise; so take the special blessing of remaining constantly content and happy and give it to others too. ²²³Your final offering into this sacrificial fire is the constant happiness of all you Brahmins.

²¹²Jab sabhī sadā prasann rahē̃gē tab pratyakṣhatā kā āvāj gūñjēgā arthāt vijay kā jhaṇḍā laharāyēgā .

²²⁴When you all remain constantly happy, the sound of revelation will echo, that is, the flag of victory will be hoisted.

²¹³Slōgan  : diamond ban diamond bannē kā message dēnā hī diamond jubilee manānā hai .

²²⁵Slogan: To be a diamond and to give the message of becoming a diamond is to celebrate the Diamond Jubilee.

²²⁶*** Om Shanti ***

²¹⁴Avyakt iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²²⁷Have love for solitude and imbibe unity and concentration.

²¹⁵Ēkāntvāsī bannā arthāt chārō̃ ōr K|kē vibration sē parē chalē jānā .

²²⁸To be in solitude means to go beyond all the vibrations from everywhere.

²¹⁶Kaī aisē hōtē haĩ jinhē̃ ēkānt pasand nahī̃ ātā , saṅgaṭhan mē̃ rahnā , hansnā , bōlnā jyādā pasand ātā , lēkin yah huā bāharmukhtā mē̃ ānā .

²²⁹There are many who don’t like solitude. ²³⁰They prefer to be in a gathering, laughing and enjoying themselves to a greater extent. ²³¹However, that means to be extroverted.

²¹⁷Abhī apnē kō ēkāntvāsī banāō arthāt sarv ākarṣhaṇ K|kē vibration sē antarmukh banō .

²³²Now, keep yourself in solitude, that is, become introverted from the vibrations of all attractions.

²¹⁸Ab samay aisā ā rahā hai jō yahī abhyās kām mē̃ āyēgā .

²³³The time now coming will be such that only this practice will be useful.

²¹⁹Agar bāhar key|kī ākarṣhaṇ K|kē vaśhībhūt hōnē kā abhyās hōgā tō samay par dhōkhā dē dēgā .

²³⁴If you are habitually being influenced by external attractions, you will be deceived at some point.