शुक्रवार 28 फ़रवरी 2025 की दैनिक मुरली

⁰28-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhānti chāhiē tō aśharīrī banō , is dēh-bhān mē̃ ānē sē hī aśhānti hōtī hai , isliē apnē svadharm mē̃ sthit rahō ' '

¹Essence: Sweet children, in order to attain peace, become bodiless. ²It is only when you become body conscious that there is peacelessness. ³Therefore, remain stable in your original religion.

²Praśhna  : yathārth yād kyā hai  ?

⁴Question: What is accurate remembrance?

³Yād K|kē samay kis bāt kā viśhēṣh dhyān chāhiē  ?

⁵To what particular aspect should you pay special attention at the time of remembrance?

⁴Uttar  : apnē kō is dēh sē nyārī ātmā samajhkar bāp kō yād karnā - yahī yathārth yād hai .

⁶Answer: Accurate remembrance is when you consider yourself to be a soul, distinct from your body, and you remember the Father.

⁵Kōī bhī dēh yād na āyē , yah dhyān rakhnā jarūrī hai .

⁷Pay attention that you don’t remember anyone’s body.

⁶Yād mē̃ rahnē kē liē gyān kā naśhā chaṛhā huā hō , buddhi mē̃ rahē bābā hamē̃ sārē viśhva kā mālik banātē haĩ , ham sārē samudra , sārī dharnī K|kē mālik bantē haĩ .

⁸In order to stay in remembrance, have the intoxication of this knowledge. ⁹Let it remain in your intellect that Baba is making you into a master of the world, that you are to become a master of the whole world: the earth, sea and sky.

⁷Gīt  : tumhē̃ pākē hamnē …

¹⁰Song: Having found You, we have found the whole world; the earth and the sky all belong to us.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Ōm kā arth|earth hī hai aham , maĩ ātmā .

¹²The meaning of “om” is: I am a soul.

¹⁰Manuṣhya phir samajhtē ōm mānā bhagvān , parantu aisē hai nahī̃ .

¹³People believe that “om” means God, but that is not right.

¹¹Ōm mānā maĩ ātmā , mērā yah śharīr hai .

¹⁴“Om” means: I am a soul and this is my body.

¹²Kahtē haĩ nā - ōm śhānti .

¹⁵People say, "Om shanti".

¹³Aham ātmā kā svadharm hai śhānt .

¹⁶The original religion of myself, this soul, is peace.

¹⁴Ātmā apnā parichay dētī hai .

¹⁷The soul gives his own introduction.

¹⁵Manuṣhya bhal ōm śhānti kahtē haĩ parantu ōm kā arth|earth kōī bhī nahī̃ samajhtē haĩ .

¹⁸Although people say “Om shanti”, they do not understand the meaning of “Om” at all.

¹⁶Ōm śhānti akṣhar achchhā hai .

¹⁹The words "Om shanti" are very good.

¹⁷Ham ātmā haĩ , hamārā svadharm śhānt hai .

²⁰“I am a soul and my original religion is peace.

¹⁸Ham ātmā śhāntidhām key|kī rahnē vālī haĩ .

²¹I, a soul, am a resident of the land of peace.”

¹⁹Kitnā simple arth|earth hai .

²²The meaning is so simple.

²⁰Lambā-chauṛā kōī gapōṛā nahī̃ hai .

²³It is not a long and false explanation.

²¹Is samay K|kē manuṣhya mātra tō yah bhī nahī̃ jāntē ki abhī naī duniyā hai vā purānī duniyā hai .

²⁴People of today don’t even know whether the world is new or old.

²²Naī duniyā phir purānī kab hōtī hai , purānī sē phir naī duniyā kab hōtī hai - yah kōī bhī nahī̃ jāntē .

²⁵No one knows when the new world becomes old or when the old world becomes new again.

²³Kōī sē bhī pūchhā jāē duniyā naī kab hōtī hai aur phir purānī kaisē hōtī hai  ? ²⁴Tō kōī bhī batā nahī̃ sakē̃gē .

²⁶When you ask anyone when the old world becomes new and how it then becomes old, no one is able to tell you.

²⁵Abhī tō kaliyug purānī duniyā hai .

²⁷It is now this iron-aged, old world.

²⁶Naī duniyā satyug kō kahā jātā hai .

²⁸That new world is called the golden age.

²⁷Achchhā , naī kō phir purānā hōnē mē̃ kitnē varṣh lagtē haĩ  ?

²⁹How many years does it take for the new world to become old?

²⁸Yah bhī kōī nahī̃ jāntē .

³⁰No one knows this.

²⁹Manuṣhya hōkar yah nahī̃ jāntē isliē inkō kahā jātā hai jānvar sē bhī badtar .

³¹Even though they are human beings, they do not know this. ³²Therefore, human beings are said to be worse than animals.

³⁰Jānvar tō apnē kō kuchh kahtē nahī̃ , manuṣhya kahtē haĩ ham patit haĩ , hē patit-pāvan āō . ³¹Parantu unkō jāntē bilkul hī nahī̃ .

³³At least animals don’t say anything about themselves. ³⁴However, human beings say: “We are impure.” ³⁵They call out: “O Purifier come!”, but they don’t know who He is.

³²Pāvan akṣhar kitnā achchhā hai .

³⁶The word “pure” is so good.

³³Pāvan duniyā svarg naī duniyā hī hōgī .

³⁷Only a pure world, heaven, would be a new world.

³⁴Chitra bhī dēvtāō̃ K|kē haĩ parantu kōī bhī samajhtē nahī̃ , yah lakṣhmī-nārāyaṇ naī pāvan duniyā K|kē mālik haĩ .

³⁸There are images of those deities but no one knows that Lakshmi and Narayan are the masters of that new, pure world.

³⁵Yah sab bātē̃ bēhad kā bāp hī baiṭh bachchō̃ kō samjhātē haĩ .

³⁹Only the unlimited Father sits here and explains all of these things to you children.

³⁶Naī duniyā svarg kō kahā jātā hai . ³⁷Dēvtāō̃ kō kahē̃gē svargvāsī .

⁴⁰The new world is called heaven and the deities are said to be the residents of heaven.

³⁸Abhī tō hai purānī duniyā nark .

⁴¹At present, this old world is hell.

³⁹Yahā̃ manuṣhya haĩ narkvāsī .

⁴²People here are residents of hell.

⁴⁰Kōī martā hai tō bhī kahtē haĩ svargvāsī huā tō gōyā yahā̃ narkvāsī hai nā .

⁴³When someone dies, people say that he has gone to live in heaven. ⁴⁴Therefore, this means that they are living in hell.

⁴¹Hisāb sē kah bhī dēgē . ⁴²Barōbar yah nark ṭhaharā|ṭhahrā parantu bōlō tum narkvāsī hō tō bigaṛ paṛē̃gē .

⁴⁵According to their own understanding, this really is hell. ⁴⁶However, if you told them directly that they are residents of hell, they would get upset with you.

⁴³Bāp samjhātē haĩ dēkhnē mē̃ tō bhal manuṣhya haĩ , sūrat manuṣhya kī hai parantu sīrat bandar jaisī hai .

⁴⁷The Father explains: Although they look like human beings and their faces are like those of human beings, their characters are like those of monkeys.

⁴⁴Yah bhī gāyā huā hai nā .

⁴⁸This too has been remembered.

⁴⁵Khud bhī mandirō̃ mē̃ jākar dēvtāō̃ kē āgē gātē haĩ - āp sarvguṇ sampann … apnē liē kyā kahē̃gē  ?

⁴⁹They themselves go in front of the deity idols in the temples and say: “You are full of all virtues.” ⁵⁰However, what do they say of themselves?

⁴⁶Ham pāpī nīch haĩ . ⁴⁷Parantu sīdhā kahō ki tum vikārī hō tō bigaṛ paṛē̃gē isliē bāp sirph bachchō̃ sē hī bāt kartē haĩ , samjhātē haĩ .

⁵¹That they are degraded sinners, but if you told them directly that they are vicious, they would get upset with you. ⁵²This is why the Father only talks and explains to you children.

⁴⁸Bāhar vālō̃ sē bāt nahī̃ kartē kyōṅki kaliyugī manuṣhya haĩ narkvāsī .

⁵³He doesn’t go to talk to people outside because iron-aged people are residents of hell.

⁴⁹Abhī tum hō saṅgamyug vāsī .

⁵⁴You are now residents of the confluence age.

⁵⁰Tum pavitra ban rahē hō .

⁵⁵You are becoming pure.

⁵¹Jāntē hō ham brāhmaṇō̃ kō śhivbābā paṛhātē haĩ .

⁵⁶You understand that it is Shiv Baba who is teaching us Brahmins.

⁵²Vah patit-pāvan hai .

⁵⁷He is the Purifier.

⁵³Ham sabhī ātmāō̃ kō lē jānē kē liē bāp āyē haĩ .

⁵⁸The Father has come to take us souls back home.

⁵⁴Kitnī simple bātē̃ haĩ .

⁵⁹This is such a simple matter.

⁵⁵Bāp kahtē haĩ - bachchē , tum ātmāyē̃ śhāntidhām sē ātī hō part bajānē .

⁶⁰The Father says: Children, you souls came from the land of peace to play your parts.

⁵⁶Is duḥkhdhām mē̃ sabhī duḥkhī haĩ isliē kahtē haĩ man kō śhānti kaisē hō  ?

⁶¹Everyone is unhappy in this land of sorrow and this is why they ask for peace of mind.

⁵⁷Aisē nahī̃ kahtē - ātmā kō śhānti kaisē hō  ?

⁶²They don’t ask how their souls can become peaceful.

⁵⁸Arē tum kahtē hō nā ōm śhānti .

⁶³You say: “Om shanti.

⁵⁹Mērā svadharm hai śhānti .

⁶⁴My original religion is peace.”

⁶⁰Phir śhānti māṅgtē kyō̃ hō  ?

⁶⁵So, why do you ask for peace?

⁶¹Apnē kō ātmā bhūl dēh-abhimān mē̃ ā jātē hō .

⁶⁶Because you forgot that you yourselves are souls and that you have been body conscious.

⁶²Ātmāyē̃ tō śhāntidhām key|kī rahnē vālī haĩ . ⁶³Yahā̃ phir śhānti kahā̃ sē milēgī  ?

⁶⁷Souls reside in the land of peace, so how can there be peace here?

⁶⁴Aśharīrī hōnē sē hī śhānti hōgī .

⁶⁸It is only when you become bodiless that you can have peace.

⁶⁵Śharīr kē sāth ātmā hai , tō unkō bōlnā chalnā tō jarūr paṛtā hai .

⁶⁹Each soul here is combined with a body and so they all definitely have to talk and walk.

⁶⁶Ham ātmā śhāntidhām sē yahā̃ part bajānē āī haĩ .

⁷⁰I, this soul, came from the land of peace to play a part.

⁶⁷Yah bhī kōī nahī̃ samajhtē ki rāvaṇ hī hamārā duśhman hai .

⁷¹No one understands that Ravan is the enemy.

⁶⁸Kab sē yah rāvaṇ duśhman banā hai  ?

⁷²When was it that Ravan became your enemy?

⁶⁹Yah bhī kōī nahī̃ jāntē .

⁷³None of them knows this.

⁷⁰Baṛē-baṛē vidvān , paṇḍit ādi ēk bhī nahī̃ jāntē ki rāvaṇ hai kaun , jiskā ham effigy banākar jalātē haĩ .

⁷⁴Not a single scholar or pundit etc. knows who Ravan is; they don’t know the one whose effigy they burn.

⁷¹Janma-janmāntar jalātē āyē haĩ , kuchh bhī patā nahī̃ .

⁷⁵They have been burning it for many births and yet they don’t know anything.

⁷²Kōī sē bhī pūchhō - rāvaṇ kaun hai  ? ⁷³Kah dēgē yah sab tō kalpanā hai .

⁷⁶If you ask any of them who Ravan is, they would say: It’s just imagination!

⁷⁴Jāntē hī nahī̃ tō aur kyā respond dēgē .

⁷⁷They don’t know anything, and so what response could they give?

⁷⁵Śhāstrō̃ mē̃ bhī hai nā - hē rām jī saṅsār banā hī nahī̃ hai . ⁷⁶Yah sab kalpanā hai .

⁷⁸It is mentioned in a scripture: “Hey Rama, this world was not created; it is all imagination.”

⁷⁷Aisē bahut kahtē haĩ .

⁷⁹Many say this.

⁷⁸Ab kalpanā kā arth|earth kyā hai  ?

⁸⁰Now, what is the meaning of imagination?

⁷⁹Kahtē haĩ yah saṅkalpō̃ key|kī duniyā hai .

⁸¹It is said that this is a world of imagination.

⁸⁰Jō jaisā saṅkalp kartā hai vah hō jātā hai , arth|earth nahī̃ samajhtē .

⁸²Whatever thoughts people have, that happens. ⁸³They do not understand the meaning of them.

⁸¹Bāp bachchō̃ kō baiṭh samjhātē haĩ .

⁸⁴The Father sits here and explains to you children.

⁸²Kōī tō achchhī rīti samajh jātē haĩ , kōī samajhtē hī nahī̃ haĩ .

⁸⁵Some of you understand very clearly, whereas others do not understand anything at all.

⁸³Jō achchhī rīti samajhtē haĩ unkō sagē kahē̃gē aur jō nahī̃ samajhtē haĩ vah lagē arthāt sautēlē huē .

⁸⁶Those who understand clearly are real children, whereas those who understand nothing at all are stepchildren.

⁸⁴Ab sautēlē vāris thōṛēhī banē̃gē .

⁸⁷Stepchildren never become heirs.

⁸⁵Bābā kē pās mātēlē bhī haĩ tō sautēlē bhī haĩ .

⁸⁸Baba has real children and stepchildren.

⁸⁶Mātēlē bachchē tō bāp key|kī śhrīmat par pūrā chaltē haĩ . ⁸⁷Sautēlē nahī̃ chalē̃gē .

⁸⁹Real children are those who follow the Father's shrimat completely, whereas stepchildren do not.

⁸⁸Bāp kah dētē haĩ yah mērī mat par nahī̃ chaltē haĩ , rāvaṇ key|kī mat par haĩ .

⁹⁰The Father then says: This one is not following My directions; he is following Ravan's directions.

⁸⁹Rām aur rāvaṇ dō akṣhar haĩ .

⁹¹There are the two words: Rama and Ravan.

⁹⁰Rām rājya aur rāvaṇ rājya .

⁹²There is the kingdom of Rama, whereas this is the kingdom of Ravan.

⁹¹Abhī hai saṅgam .

⁹³It is now the confluence of the two.

⁹²Bāp samjhātē haĩ - yah sab brahmākumār-brahmākumāriyā̃ śhivbābā sē varsā lē rahē haĩ , tum lē̃gē  ?

⁹⁴The Father explains to them. ⁹⁵All of these Brahma Kumars and Kumaris are claiming their inheritance from Shiv Baba. ⁹⁶Do you too want to claim it?

⁹³Śhrīmat par chalē̃gē  ?

⁹⁷Will you follow these elevated directions?

⁹⁴Tō kahtē haĩ kaun-sī mat  ?

⁹⁸They ask: “Whose directions?”

⁹⁵Bāp śhrīmat dētē haĩ ki pavitra banō .

⁹⁹The Father gives you shrimat for you to become pure.

⁹⁶Kahtē haĩ ham pavitra rahē̃ phir pati na mānē tō maĩ kiskī mānū̃  ?

¹⁰⁰They then say: “I will stay pure, but if my husband doesn’t accept this, to whom should I listen?

⁹⁷Vah tō hamārā pati parameśhvar hai kyōṅki bhārat mē̃ yah sikhlāyā jātā hai ki pati tumhārā gurū , īśhvar ādi sab kuchh hai .

¹⁰¹My husband is my god.” ¹⁰²In Bharat they are told that their husband is their guru, their god, their everything.

⁹⁸Parantu aisā kōī samajhtē nahī̃ haĩ .

¹⁰³However, no one really believes it.

⁹⁹Us samay hā̃ kar dētē haĩ , māntē kuchh bhī nahī̃ haĩ .

¹⁰⁴They simply say “Yes” at that time but they don’t accept it at all.

¹⁰⁰Phir bhī gurūō̃ kē pās mandirō̃ mē̃ jātē rahtē haĩ .

¹⁰⁵They still continue to go to their gurus and to the temples.

¹⁰¹Pati kahtē haĩ tum bāhar mat jāō , ham rām key|kī mūrti tumkō ghar mē̃ rakhkar dētē haĩ phir tum ayōdhyā ādi mē̃ kyō̃ bhaṭaktī hō  ?

¹⁰⁶The husband says: “Don’t go out! ¹⁰⁷I will give you an image of Rama and you can keep that and worship it at home. ¹⁰⁸Why do you wander to Ayodhya (Rama's birthplace)?”

¹⁰²Tō māntī nahī̃ . ¹⁰³Yah haĩ bhakti mārg K|kē dhakkē .

¹⁰⁹She wouldn’t listen to anything; it is the stumbling of the path of devotion.

¹⁰⁴Vah jarūr khāyēṅgē , kabhī mānē̃gē nahī̃ . ¹⁰⁵Samajhtē haĩ vah tō unkā mandir hai .

¹¹⁰She will definitely continue to stumble along there; she won’t listen to anyone, because she believes that the temple there is Rama’s.

¹⁰⁶Arē tumkō yād rām kō karnā hai ki mandir kō  ?

¹¹¹However, who is it that you have to remember? ¹¹²Is it Rama or his temple?

¹⁰⁷Parantu samajhtē nahī̃ .

¹¹³They don't understand anything.

¹⁰⁸Tō bāp samjhātē haĩ bhakti mārg mē̃ kahtē bhī hō hē bhagvān ākar hamārī sadgati karō kyōṅki vah ēk hī sarv kā sadgati dātā hai .

¹¹⁴Therefore, the Father explains: On the path of devotion you call out to God, “Come and grant us salvation!”, because only He is the Bestower of Salvation for all.

¹⁰⁹Achchhā vah kab ātē haĩ - yah bhī kōī nahī̃ jāntē .

¹¹⁵Achcha, when does He come? ¹¹⁶No one knows this.

¹¹⁰Bāp samjhātē haĩ rāvaṇ hī tumhārā duśhman hai .

¹¹⁷The Father explains that Ravan is your enemy.

¹¹¹Rāvaṇ kā tō wonder hai , jō jalātē hī ātē haĩ lēkin martā hī nahī̃ hai .

¹¹⁸The wonder of Ravan is that, although people continue to burn effigies of him, he never dies.

¹¹²Rāvaṇ kyā chīz hai , yah kōī bhī nahī̃ jāntē .

¹¹⁹No one knows what Ravan is.

¹¹³Abhī tum bachchē jāntē hō hamkō bēhad K|kē bāp sē varsā miltā hai .

¹²⁰You children now know that you receive your inheritance from the unlimited Father.

¹¹⁴Śhiv jayantī bhī manātē haĩ parantu śhiv kō kōī bhī jāntē nahī̃ haĩ .

¹²¹They celebrate Shiv Jayanti but they do not know who Shiv is.

¹¹⁵Government kō bhī tum samjhātē hō . ¹¹⁶Śhiv tō bhagvān hai vahī kalp-kalp ākar bhārat kō narkvāsī sē svargvāsī , beggar sē prince banātē haĩ .

¹²²You explain to the people of the Government that Shiv is God and that He comes in this one age every cycle and changes Bharat from hell into heaven. ¹²³He changes beggars into princes.

¹¹⁷Patit kō pāvan banātē haĩ .

¹²⁴He purifies the impure.

¹¹⁸Vahī sarv K|kē sadgati dātā haĩ .

¹²⁵He is the Bestower of Salvation for all.

¹¹⁹Is samay sabhī manuṣhya mātra yahā̃ haĩ .

¹²⁶All human beings are now here.

¹²⁰Christ key|kī ātmā bhī kōī na kōī janm mē̃ yahā̃ hai .

¹²⁷Even the soul of Christ is here in some form.

¹²¹Vāpis kōī bhī jā nahī̃ saktē .

¹²⁸No one can return home yet.

¹²²In sabkī sadgati karnē vālā ēk hī baṛā bāp hai . ¹²³Vah ātē bhī bhārat mē̃ haĩ .

¹²⁹Only the one great Father can grant salvation to everyone, and He only comes in Bharat.

¹²⁴Vāstav mē̃ bhakti bhī unkī karnī chāhiē jō sadgati dētē haĩ .

¹³⁰In fact, you should only perform devotion of the One who grants salvation.

¹²⁵Vah nirākār bāp yahā̃ tō hai nahī̃ .

¹³¹That incorporeal Father doesn’t reside here.

¹²⁶Unkō hamēśhā ūpar samajhkar yād kartē haĩ . ¹²⁷Kr̥iṣhṇa kō ūpar nahī̃ samajhē̃gē .

¹³²He is constantly considered to be and remembered as being up above, whereas no one considers Krishna to be up above.

¹²⁸Aur sabhī kō yahā̃ nīchē yād karē̃gē . ¹²⁹Kr̥iṣhṇa kō bhī yahā̃ yād karē̃gē .

¹³³They remember Krishna and everyone else as being down here.

¹³⁰Tum bachchō̃ kī hai yathārth yād .

¹³⁴The remembrance of you children is accurate.

¹³¹Tum apnē kō is dēh sē nyārā , ātmā samajhkar bāp kō yād kartē hō .

¹³⁵You consider yourselves to be distinct from your bodies. ¹³⁶You consider yourselves to be souls and you remember the Father.

¹³²Bāp kahtē haĩ tumkō kōī bhī dēh yād nahī̃ ānī chāhiē . ¹³³Yah dhyān jarūrī hai .

¹³⁷The Father says: You must not remember anyone's body. ¹³⁸It is most essential to pay attention to this.

¹³⁴Tum apnē kō ātmā samajh bāp kō yād karō .

¹³⁹Simply consider yourselves to be souls and remember the Father.

¹³⁵Bābā hamkō sārē viśhva kā mālik banātē haĩ .

¹⁴⁰Baba is making us into the masters of the whole world.

¹³⁶Sārā samudra , sārī dharnī , sārē ākāśh kā mālik banātē haĩ .

¹⁴¹He makes us into the masters of the whole earth, sea and sky.

¹³⁷Abhī tō kitnē ṭukṛē-ṭukṛē haĩ .

¹⁴²It’s all now divided into bits and pieces.

¹³⁸Ēk-dō key|kī had mē̃ ānē nahī̃ dētē .

¹⁴³They don’t let you cross their borders.

¹³⁹Vahā̃ yah bātē̃ hōtī nahī̃ .

¹⁴⁴None of these things exist there.

¹⁴⁰Bhagvān tō ēk bāp hī hai .

¹⁴⁵Only God is the Father.

¹⁴¹Aisē nahī̃ ki sabhī bāp hī bāp haĩ .

¹⁴⁶It isn't that everyone is the Father.

¹⁴²Kahtē bhī haĩ hindū-chīnī bhāī-bhāī , hindū-muslim bhāī-bhāī parantu arth|earth nahī̃ samajhtē haĩ .

¹⁴⁷Although they say that the Hindus and the Chinese are brothers and that the Hindus and the Muslims are brothers, they don’t understand the meaning of that.

¹⁴³Aisē kabhī nahī̃ kahē̃gē hindū-muslim bahan-bhāī .

¹⁴⁸They never say that the Hindus and the Muslims are brothers and sisters; no.

¹⁴⁴Nahī̃ , ātmāyē̃ āpas mē̃ sab bhāī haĩ .

¹⁴⁹All souls are brothers, but they don’t understand that.

¹⁴⁵Parantu is bāt kō jāntē nahī̃ haĩ . ¹⁴⁶Śhāstra ādi suntē sat-sat kartē rahtē haĩ , arth|earth kuchh nahī̃ .

¹⁵⁰When they listen to the scriptures, etc., they simply say, "It's true, it's true", but they don't understand the meaning of them.

¹⁴⁷Vāstav mē̃ hai asatya , jhūṭh .

¹⁵¹In fact, they all are false.

¹⁴⁸Sachkhaṇḍ mē̃ sach hī sach bōltē haĩ . ¹⁴⁹Yahā̃ jhūṭh hī jhūṭh hai .

¹⁵²In the land of truth, they only speak the truth, whereas here, there is nothing but falsehood.

¹⁵⁰Kōī kō bōlō ki tumnē jhūṭh bōlā tō bigaṛ paṛē̃gē .

¹⁵³If you said to any of them that they were telling lies, they would get upset with you.

¹⁵¹Tum sach batātē hō tō bhī kōī tō gālī dēnē lag paṛē̃gē .

¹⁵⁴Even though you spoke the truth, some people would start insulting you.

¹⁵²Ab bāp kō tō tum brāhmaṇ hī jāntē hō .

¹⁵⁵Only you Brahmins now know the Father.

¹⁵³Tum bachchē abhī daivīguṇ dhāraṇ kartē hō .

¹⁵⁶You children are now imbibing divine virtues.

¹⁵⁴Tum jāntē hō abhī 5 tatva bhī tamōpradhān haĩ .

¹⁵⁷You know that even the five elements are now totally impure.

¹⁵⁵Ājkal manuṣhya bhūtō̃ key|kī pūjā bhī kartē haĩ .

¹⁵⁸Nowadays, people even worship the devil spirit a lot.

¹⁵⁶Bhūtō̃ key|kī hī yād rahtī hai .

¹⁵⁹They continue to remember the evil spirit.

¹⁵⁷Bāp kahtē haĩ apnē kō ātmā samajh māmēkam yād karō .

¹⁶⁰The Father says: Consider yourselves to be souls and constantly remember Me alone.

¹⁵⁸Bhūtō̃ kō mat yād karō .

¹⁶¹Do not remember the devil spirit.

¹⁵⁹Gr̥ihastha vyavahār mē̃ rahtē huē buddhi kā yōg bāp kē sāth lagāō .

¹⁶²Whilst living at home with your families, keep your intellects in yoga with the Father.

¹⁶⁰Ab dēhī-abhimānī bannā hai .

¹⁶³You now have to become soul conscious.

¹⁶¹Jitnā bāp kō yād karē̃gē tō vikarma vināśh hōṅgē .

¹⁶⁴Your sins will be absolved to the extent that you remember the Father.

¹⁶²Gyān kā tīsrā nētra tumkō miltā hai .

¹⁶⁵Each of you has now received a third eye of knowledge.

¹⁶³Abhī tumkō vikarmājīt bannā hai .

¹⁶⁶You now have to become conquerors of sinful acts.

¹⁶⁴Vah hai vikarmājīt saṃvat . ¹⁶⁵Yah hai vikarmī saṃvat .

¹⁶⁷That is the age of those who conquered sinful acts, and this is the age of those who perform sinful acts.

¹⁶⁶Tum yōgbal sē vikarmō̃ par jīt pātē hō .

¹⁶⁸You gain victory over sinful acts with the power of yoga.

¹⁶⁷Bhārat kā yōg tō maśhhūr hai . ¹⁶⁸Manuṣhya jāntē nahī̃ haĩ .

¹⁶⁹The yoga of Bharat is very famous, but people do not know it.

¹⁶⁹Sannyāsī lōg bāhar mē̃ jākar kahtē haĩ ki ham bhārat kā yōg sikhlānē āyē haĩ , unkō tō patā nahī̃ yah tō haṭhyōgī haĩ . ¹⁷⁰Vah rājyōg sikhlā na sakē̃ .

¹⁷⁰Sannyasis go abroad and say that they have come to teach them the yoga of Bharat, but the people there don’t know that sannyasis are hatha yogis who cannot teach Raja Yoga.

¹⁷¹Tum rājr̥iṣhi hō .

¹⁷¹You are Raj Rishis.

¹⁷²Vah haĩ had K|kē sannyāsī , tum hō bēhad K|kē sannyāsī .

¹⁷²They are limited sannyasis, whereas you are unlimited sannyasis.

¹⁷³Rāt-din kā phark hai .

¹⁷³There is the difference of day and night.

¹⁷⁴Tum brāhmaṇō̃ K|kē sivāē aur kōī bhī rājyōg sikhlā na sakē .

¹⁷⁴No one but you Brahmins can teach Raja Yoga.

¹⁷⁵Yah haĩ naī bātē̃ .

¹⁷⁵This is a new aspect.

¹⁷⁶Nayā kōī samajh na sakē , isliē nayē kō kabhī allow nahī̃ kiyā jātā hai .

¹⁷⁶New ones that come cannot understand these things. ¹⁷⁷This is why new ones are not allowed to come here.

¹⁷⁷Yah indrasabhā hai nā .

¹⁷⁸This is the Court of Indra (God who rains knowledge).

¹⁷⁸Is samay haĩ sab patthar buddhi .

¹⁷⁹Everyone now has a stone intellect.

¹⁷⁹Satyug mē̃ tum bantē hō pāras buddhi .

¹⁸⁰Everyone in the golden age has a divine intellect.

¹⁸⁰Abhī hai saṅgam .

¹⁸¹It is now the confluence of the two.

¹⁸¹Patthar sē pāras sivāē bāp K|kē kōī banā na sakē .

¹⁸²No one but the Father can change you from a stone into a diamond.

¹⁸²Tum yahā̃ āyē hō pārasbuddhi bannē kē liē .

¹⁸³You have come here to have your intellects made divine.

¹⁸³Barōbar bhārat sōnē key|kī chiṛiyā thā nā .

¹⁸⁴Bharat truly was the “Golden Sparrow”.

¹⁸⁴Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē nā .

¹⁸⁵Lakshmi and Narayan were the masters of the world.

¹⁸⁵Yah kabhī rājya kartē thē , yah bhī kiskō patā thōṛēhī hai .

¹⁸⁶No one knows when they used to rule.

¹⁸⁶Āj sē 5 hazār varṣh pahlē inhō̃ kā rājya thā .

¹⁸⁷It used to be their kingdom 5000 years ago.

¹⁸⁷Phir yah kahā̃ gayē .

¹⁸⁸Where did they go?

¹⁸⁸Tum batā saktē hō 84 janm bhōgē .

¹⁸⁹You can explain that they have been taking 84 births.

¹⁸⁹Abhī tamōpradhān haĩ phir bāp dvārā satōpradhān ban rahē haĩ , tattvam .

¹⁹⁰At present they are tamopradhan and are now being made satopradhan by the Father. ¹⁹¹The same applies to you.

¹⁹⁰Yah knowledge sivāē bāp K|kē sādhū-santa ādi kōī bhī dē na sakē .

¹⁹²Only the Father, none of the sages or holy men etc., can give this knowledge.

¹⁹¹Vah hai bhakti mārg , yah hai gyān mārg .

¹⁹³That is the path of devotion and this path is of this knowledge.

¹⁹²Tum bachchō̃ kē pās jō achchhē-achchhē gīt haĩ unhē̃ sunō tō tumhārē rōmāñch khaṛē hō jāyēṅgē . ¹⁹³Khuśhī kā pārā ēkdam chaṛh jāyēgā .

¹⁹⁴By listening to the very good songs that you children have, you will have goose pimples and your mercury of happiness will rise very high.

¹⁹⁴Phir vah naśhā sthāī bhī rahnā chāhiē .

¹⁹⁵This intoxication has to remain constant.

¹⁹⁵Yah hai gyān amr̥it .

¹⁹⁶This knowledge is nectar.

¹⁹⁶Vah śharāb pītē haĩ tō naśhā chaṛh jātā hai . ¹⁹⁷Yahā̃ yah tō hai gyān amr̥it .

¹⁹⁷People become intoxicated from drinking alcohol, whereas you have the nectar of this knowledge here.

¹⁹⁸Tumhārā naśhā utarnā nahī̃ chāhiē , sadaiv chaṛhā rahnā chāhiē .

¹⁹⁸Your intoxication should not decrease; let it remain constantly high.

¹⁹⁹Tum in lakṣhmī-nārāyaṇ kō dēkh kitnē khuśh hōtē hō .

¹⁹⁹You become happy on seeing the picture of Lakshmi and Narayan.

²⁰⁰Jāntē hō ham śhrīmat sē phir śhrēṣhṭhāchārī ban rahē haĩ .

²⁰⁰You know that you are becoming that elevated by following shrimat.

²⁰¹Yahā̃ dēkhtē huē bhī buddhiyōg bāp aur varsē mē̃ lagā rahē .

²⁰¹Whilst observing everything here, let your intellects remain in yoga with the Father and that inheritance.

²⁰²Achchhā  !

²⁰²Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰⁶1 ) vikarmājīt bannē kē liē yōgbal sē vikarmō̃ par jīt prāpt karnī hai .

²⁰⁶ 1. In order to become a conqueror of sinful acts, you have to gain victory over them with the power of yoga.

²⁰⁷Yahā̃ dēkhtē huē buddhiyōg bāp aur varsē mē̃ lagā rahē .

²⁰⁷Whilst observing everything here, let your intellects be in yoga with the Father and the inheritance.

²⁰⁸2 ) bāp K|kē varsē kā pūrā adhikār prāpt karnē kē liē mātēlā bannā hai .

²⁰⁸ 2. In order to receive your full right to the inheritance from the Father, you have to become real children.

²⁰⁹Ēk bāp key|kī hī śhrīmat par chalnā hai .

²⁰⁹Only follow the one Father’s shrimat.

²¹⁰Bāp jō samjhātē haĩ vah samajhkar dūsrō̃ kō samjhānā hai .

²¹⁰Clearly understand the things that the Father explains to you and then explain them to others.

²¹¹Vardān  : divya buddhi key|kī lift dvārā tīnō̃ lōkō̃ kā sair karnē vālē sahajyōgī bhav

²¹¹Blessing: May you be an easy yogi and use your lift of a divine intellect to tour around the three worlds.

²¹²Saṅgamyug par sabhī bachchō̃ kō divya buddhi key|kī lift miltī hai .

²¹² At the confluence age, each of you children receives a lift of a divine intellect.

²¹³Is wonderful lift dvārā tīnō̃ lōkō̃ mē̃ jahā̃ chāhō vahā̃ pahuñch saktē hō .

²¹³With this wonderful lift, you can go wherever you want in the three worlds.

²¹⁴Sirph smr̥iti kā switch on karō tō second mē̃ pahuch jāyēṅgē aur jitnā samay jis lōk kā anubhav karnā chāhō utnā samay vahā̃ sthit rah saktē hō .

²¹⁴Simply put on your switch of awareness and you will arrive there in a second. ²¹⁵You will be able to remain stable and experience whichever world you want for as long as you want.

²¹⁵Is lift kō use karnē kē liē amr̥itvēlē care-ful ban smr̥iti K|kē switch kō yathārth rīti sē set karō .

²¹⁶In order to use this lift, be careful at amrit vela to set the switch of your awareness accurately.

²¹⁶Authority hōkar is lift kō kārya mē̃ lagāō tō sahaj-yōgī ban jāyēṅgē . ²¹⁷Mēhnat samāpt hō jāyēgī .

²¹⁷Be an authority and use this lift and you will become an easy yogi and all hard work will finish.

²¹⁸Slōgan  : man kō sadā mauz mē̃ rakhnā - yahī jīvan jīnē kā kalā hai .

²¹⁸Slogan: The art of living is to keep your mind constantly in a state of pleasure.

²¹⁹*** Om Shanti ***

²¹⁹Avyakt iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²²⁰Have love for solitude and imbibe unity and concentration.

²²⁰Ēkāntvāsī kā double arth|earth hai .

²²¹Being in solitude has two meanings.

²²¹Sirph bāhar key|kī ēkānt nahī̃ lēkin ēk K|kē ant mē̃ khō jānā , ēkānt .

²²²It isn’t just external solitude, but solitude is also to be lost in the depths of the One.

²²²Nahī̃ tō sirph bāhar key|kī ēkānt hōgī tō bōr hō jāyēṅgē , kahē̃gē - patā nahī̃ din kaisē bītēgā  !

²²³If there is just external solitude, you will get bored and then say, “I don’t know how I am going to spend this day.”

²²³Lēkin ēk bāp K|kē ant mē̃ khō jāō .

²²⁴Just go into the depths of the one Father.

²²⁴Jaisē sāgar K|kē talē mē̃ chalē jātē haĩ tō kitnā khajānā miltā hai . ²²⁵Aisē ēk K|kē ant mē̃ chalē jāō arthāt bāp sē jō prāptiyā̃ huī haĩ usmē̃ khō jāō .

²²⁵Just as when you go to the bottom of the ocean, you receive so many treasures, similarly, go into the depths of the One, that is, become lost in the attainments you have received from the Father.