शनिवार 1 मार्च 2025 की दैनिक मुरली

⁰01-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - prīt aur viparīt yah pravr̥itti mārg K|kē akṣhar haĩ , abhī tumhārī prīt ēk bāp sē huī hai , tum bachchē nirantar bāp kī yād mē̃ rahtē hō ' '

¹Essence: Sweet children, the words “loving and non-loving” belong to this family path. ²Your love now is only for the one Father. ³You children constantly stay in remembrance of the Father.

²Praśhna  : yād kī yātrā kō dūsrā kaun-sā nām dēgē  ?

⁴Question: What other name could you give to this pilgrimage of remembrance?

³Uttar  : yād kī yātrā prīt key|kī yātrā hai .

⁵Answer: This pilgrimage of remembrance is a pilgrimage of love.

⁴Viparīt buddhi vālē sē nām-rūp mē̃ phansnē key|kī badbū ātī hai .

⁶Those who have non-loving intellects have the bad odour of being trapped in someone’s name and form.

⁵Unkī buddhi tamōpradhān hō jātī hai .

⁷Their intellects become tamopradhan.

⁶Jinkī prīt ēk bāp sē hai vah gyān kā dān kartē rahē̃gē .

⁸Those who love the one Father alone will continue to donate this knowledge.

⁷Kisī bhī dēhdhārī sē unkī prīt nahī̃ hō saktī .

⁹They wouldn’t have love for any bodily being.

⁸Gīt  : yah vakt jā rahā hai …

¹⁰Song: This time is passing by.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bāp bachchō̃ kō samjhā rahē haĩ .

¹²The Father explains to you children.

¹¹Ab iskō yād kī yātrā bhī kahē̃ tō prīt key|kī yātrā bhī kahē̃ .

¹³Now, this can be called the pilgrimage of remembrance and also the pilgrimage of love.

¹²Manuṣhya tō un yātrāō̃ par jātē haĩ .

¹⁴People go on those pilgrimages.

¹³Yah jō rachnā hai unkī yātrā par jātē haĩ , bhinn-bhinn rachnā hai nā .

¹⁵They go on a pilgrimage to a creation; there are various creations.

¹⁴Rachayitā kō tō kōī bhī jāntē hī nahī̃ .

¹⁶No one knows the Creator.

¹⁵Abhī tum rachayitā bāp kō jāntē hō , us bāp kī yād mē̃ tumkō kabhī rūknā nahī̃ hai .

¹⁷You now know the Father, the Creator. ¹⁸You must never come to a halt in your remembrance of that Father.

¹⁶Tumkō yātrā milī hai yād kī .

¹⁹You have found the pilgrimage of remembrance.

¹⁷Iskō yād kī yātrā athavā prīt key|kī yātrā kahā jātā hai .

²⁰It can be called the pilgrimage of remembrance or the pilgrimage of love.

¹⁸Jiskī jāstī prīt hōgī vah yātrā bhī achchhī karē̃gē .

²¹Those who have greater love will stay on this pilgrimage very well.

¹⁹Jitnā pyār sē yātrā par rahē̃gē , pavitra bhī bantē jāyēṅgē .

²²The more you stay on this pilgrimage with love, the more you will continue to become pure.

²⁰Śhiv bhagvānuvāch hai nā . ²¹Vināśh kālē viparīt buddhi aur vināśh kālē prīt buddhi .

²³God Shiva speaks: Some have non-loving intellects at the time of destruction and some have loving intellects at the time of destruction.

²²Tum bachchē jāntē hō abhī vināśhkāl hai .

²⁴You children know that this is now the time of destruction.

²³Yah vahī gītā episode chal rahā hai .

²⁵That same episode of the Gita is now being enacted.

²⁴Bābā nē śhrīkr̥iṣhṇa key|kī gītā aur trimūrti śhiv key|kī gītā kā contrast bhī batāyā hai  !

²⁶Baba has shown you the contrast between the Gita of Shri Krishna and the Gita of Trimurti Shiva.

²⁵Ab gītā kā bhagvān kaun  ?

²⁷Now, who is the God of the Gita?

²⁶Parampitā śhiv bhagvānuvāch .

²⁸There are the versions of the Supreme Father, the Supreme Soul, Shiva.

²⁷Sirph śhiv akṣhar nahī̃ likhnā hai kyōṅki śhiv nām bhī bahutō̃ K|kē haĩ isliē parampitā paramātmā likhnē sē vah supreme hō gayā .

²⁹The word “Shiva” must not be written by itself because many have the name “Shiva”. ³⁰Therefore, when you write “The Supreme Father, the Supreme Soul”, He is seen as the Supreme.

²⁸Parampitā tō kōī apnē kō kah na sakē .

³¹No one else would call himself “The Supreme Father”.

²⁹Sannyāsī lōg śhivōham kah dētē haĩ , vah tō bāp kō yād bhī kar na sakē̃ . ³⁰Bāp kō jāntē hī nahī̃ . ³¹Bāp sē prīt hai hī nahī̃ .

³²Sannyasis say of themselves “Shivohum” (I am Shiva). ³³They are not able to remember the Father; they don’t even know the Father; they have no love for the Father.

³²Prīt aur viparīt yah pravr̥itti mārg kē liē hai .

³⁴The expression “loving and non-loving” applies to this family path.

³³Kōī bachchō̃ key|kī bāp sē prīt buddhi hōtī hai , kōī key|kī viparīt buddhi bhī hōtī hai .

³⁵Some children's intellects are loving to the Father, whereas others have non-loving intellects.

³⁴Tumhārē mē̃ bhī aisē haĩ .

³⁶It is even like this amongst you too.

³⁵Bāp kē sāth prīt unkī hai , jō bāp key|kī service mē̃ tatpar haĩ .

³⁷The ones who have love for the Father remain engaged in doing service.

³⁶Bāp K|kē sivāē aur kōī sē prīt hō na sakē .

³⁸They wouldn’t have love for anyone but the Father.

³⁷Śhivbābā kō hī kahtē haĩ bābā ham tō āpkē hī madadgār haĩ .

³⁹They say to Shiv Baba, “Baba, I am Your helper and Yours alone.”

³⁸Brahmā key|kī ismē̃ bāt hī nahī̃ .

⁴⁰There is no question of Brahma in this.

³⁹Śhivbābā kē sāth jin ātmāō̃ key|kī prīt hōgī vah jarūr madadgār hōṅgē .

⁴¹The souls who love Shiv Baba would definitely become His helpers.

⁴⁰Śhivbābā kē sāth vah service kartē rahē̃gē .

⁴²They will continue to do service with Shiv Baba.

⁴¹Prīt nahī̃ hai tō gōyā viparīt hō jātē haĩ , viparīt buddhi vinaśhantī .

⁴³When they have no love, it means they become non-loving. ⁴⁴A non-loving intellect is led to destruction.

⁴²Jinkī bāp sē prīt hōgī tō madadgār bhī banē̃gē .

⁴⁵Those who love the Father would definitely become His helpers.

⁴³Jitnī prīt utnā service mē̃ madadgār banē̃gē .

⁴⁶They will help in doing service to the extent they have love.

⁴⁴Yād hī nahī̃ kartē tō prīt nahī̃ hai .

⁴⁷Since others have no remembrance, they have no love.

⁴⁵Phir dēhdhāriyō̃ sē prīt hō jātī hai .

⁴⁸Therefore, they have love for bodily beings.

⁴⁶Manuṣhya , manuṣhya kō apnī yādgār key|kī chīz bhī dētē haĩ nā .

⁴⁹People give souvenirs to others in order to be remembered by them.

⁴⁷Vah yād jarūr paṛtē haĩ .

⁵⁰They are definitely remembered.

⁴⁸Abhī tum bachchō̃ kō bāp avināśhī gyān ratnō̃ key|kī saugāt dētē haĩ , jissē tum rājāī prāpt kartē hō .

⁵¹The Father is now giving you children the gift of the imperishable jewels of this knowledge through which you attain your sovereignty.

⁴⁹Avināśhī gyān ratnō̃ kā dān kartē haĩ tō prīt buddhi haĩ .

⁵²You donate these imperishable jewels of this knowledge, and so you have loving intellects.

⁵⁰Jāntē haĩ bābā sabkā kalyāṇ karnē āyē haĩ , hamkō bhī madadgār bannā hai .

⁵³You know that the Father has come to benefit everyone and that you also have to become His helpers.

⁵¹Aisē prīt buddhi vijayantī hōtē haĩ .

⁵⁴Such souls with loving intellects are victorious.

⁵²Jō yād hī nahī̃ kartē vah prīt buddhi nahī̃ .

⁵⁵Those who don’t have any remembrance do not have loving intellects.

⁵³Bāp sē prīt hōgī , yād karē̃gē tō vikarma vināśh hōṅgē aur dūsrō̃ kō bhī kalyāṇ kā rāstā batāyēṅgē .

⁵⁶If you have love for the Father, you would remember Him and your sins would be absolved. ⁵⁷You would also show others the path to benefit them.

⁵⁴Tum brāhmaṇ bachchō̃ mē̃ bhī prīt aur viparīt kā madār hai .

⁵⁸Amongst you Brahmin children too, everything depends on whether you are loving or non-loving.

⁵⁵Bāp kō jāstī yād kartē haĩ gōyā prīt hai .

⁵⁹If you remember the Father more and more, it means that you have love for the Father.

⁵⁶Bāp kahtē haĩ mujhē nirantar yād karō , mērē madadgār banō .

⁶⁰The Father says: Remember Me constantly! ⁶¹Become My helpers!

⁵⁷Rachnā kō ēk rachtā bāp hī yād rahnā chāhiē .

⁶²The creation should only remember the one Father, the Creator.

⁵⁸Kisī rachnā kō yād nahī̃ karnā hai .

⁶³No creation should be remembered.

⁵⁹Duniyā mē̃ tō rachayitā kō kōī jāntē nahī̃ , na yād kartē haĩ .

⁶⁴No one in the world knows who the Creator is, nor do they remember Him.

⁶⁰Sannyāsī lōg bhī brahm kō yād kartē haĩ , vah bhī rachnā hō gaī .

⁶⁵Sannyasis remember the brahm element, but that, too, is a creation.

⁶¹Rachayitā tō sabkā ēk hī hai nā .

⁶⁶The Creator of all is One.

⁶²Aur jō bhī chījē̃ in āṅkhō̃ sē dēkhtē hō vah sab tō haĩ rachnā .

⁶⁷Anything you can see with your eyes is part of creation.

⁶³Jō nahī̃ dēkhnē ātā hai vah hai rachayitā bāp .

⁶⁸What you cannot see is the Creator, the Father.

⁶⁴Brahmā , viṣhṇu , śhaṅkar kā bhī chitra hai . ⁶⁵Vah bhī rachnā hai .

⁶⁹There are images of Brahma, Vishnu and Shankar, so they, too, are part of creation.

⁶⁶Bābā nē jō chitra banānē liē kahā hai ūpar mē̃ likhnā hai parampitā paramātmā trimūrti śhiv bhagvānuvāch .

⁷⁰At the top of the picture that Baba has told you to make, you must write, “The Supreme Father, the Supreme Soul, Trimurti God Shiva, speaks.”

⁶⁷Bhal kōī apnē kō bhagvān kahē parantu parampitā kah na sakē .

⁷¹Although someone might call himself God, he cannot call himself the Supreme Father.

⁶⁸Tumhārā buddhiyōg hai śhivbābā kē sāth , na ki śharīr kē sāth .

⁷²Your intellects are connected in yoga to Shiv Baba and not to this body.

⁶⁹Bāp nē samjhāyā hai apnē kō aśharīrī ātmā samajh mujh bāp kō yād karō .

⁷³The Father has explained: Consider yourselves to be bodiless souls and remember Me, the Father.

⁷⁰Prīt aur viparīt kā sārā madār hai service par .

⁷⁴The service you do all depends on whether you are loving or non-loving.

⁷¹Achchhī prīt hōgī tō bāp key|kī service bhī achchhī karē̃gē , tab vijayantī kahē̃gē .

⁷⁵When you have deep love, you do the Father’s service very well and you would then be called victorious.

⁷²Prīt nahī̃ tō service bhī nahī̃ hōgī . ⁷³Phir pad bhī cum|kam .

⁷⁶When there is no love, you won’t do any service and your status is then also reduced.

⁷⁴Cum|kam pad kō kahā jātā hai ūñch pad sē vinaśhantī .

⁷⁷A reduced status means that you destroy your high status.

⁷⁵Yū̃ vināśh tō sabkā hōtā hī hai , parantu yah khās prīt aur viparīt key|kī bāt hai .

⁷⁸In fact, everything will be destroyed, but this especially applies to being loving or non-loving.

⁷⁶Rachayitā bāp tō ēk hī hai , unkō hī śhiv paramātmāē namaḥ kahtē haĩ .

⁷⁹The Creator Father is one alone. ⁸⁰It is said to Him: Salutations to the Supreme Soul, Shiva.

⁷⁷Śhivjayantī bhī manātē haĩ .

⁸¹The birthday of Shiva (Jayanti) is celebrated.

⁷⁸Śhaṅkar jayantī kabhī sunā nahī̃ hai .

⁸²You would never have heard of the birthday of Shankar.

⁷⁹Prajāpitā brahmā kā bhī nām bālā hai , viṣhṇu key|kī jayantī nahī̃ manātē , śhrīkr̥iṣhṇa key|kī manātē haĩ .

⁸³The name Prajapita Brahma is also well known. ⁸⁴The birthday of Vishnu is not celebrated; it is Shri Krishna’s birthday that is celebrated.

⁸⁰Yah bhī kiskō patā nahī̃ - śhrīkr̥iṣhṇa aur viṣhṇu mē̃ kyā fark hai  ?

⁸⁵No one even knows what the difference is between Shri Krishna and Vishnu.

⁸¹Manuṣhyō̃ kī hai vināśh kālē viparīt buddhi .

⁸⁶Human beings have non-loving intellects at the time of destruction.

⁸²Tō tumhārē mē̃ bhī prīt aur viparīt buddhi haĩ nā .

⁸⁷So, amongst you too, there are loving and non-loving intellects.

⁸³Bāp kahtē haĩ tumhārā yah rūhānī dhandhā tō bahut achchhā hai .

⁸⁸The Father says: This spiritual business of yours is very good.

⁸⁴Savērē aur śhām kō is service mē̃ lag jāō .

⁸⁹Engage yourself in doing this service day and night.

⁸⁵Śhām kā samay 6 sē 7 tak achchhā kahtē haĩ .

⁹⁰The evening time between six and seven pm is said to be good.

⁸⁶Satsaṅg ādi bhī śhām kō aur savērē kartē haĩ .

⁹¹Spiritual gatherings are held in the morning and also in the evening.

⁸⁷Rāt mē̃ tō vāyumaṇḍal kharāb hō jātā hai .

⁹²At night, the atmosphere becomes bad.

⁸⁸Rāt kō ātmā svayã śhānti mē̃ chalī jātī hai , jiskō nīnd kahtē haĩ .

⁹³At night, souls go into silence. ⁹⁴That is called sleep.

⁸⁹Phir savērē jāgtī hai .

⁹⁵Then, they wake up in the morning.

⁹⁰Kahtē bhī haĩ rām simar prabhāt mōrē man .

⁹⁶It is said: O mind, remember Rama in the early morning hours.

⁹¹Ab bāp bachchō̃ kō samjhātē haĩ mujh bāp kō yād karō .

⁹⁷The Father has told you children: Remember Me, your Father!

⁹²Śhivbābā jab śharīr mē̃ pravēśh karē tab tō kahē ki mujhē yād karō tō vikarma vināśh hō jāyēṅgē .

⁹⁸Only when Shiv Baba enters a body can He say: Remember Me and your sins will be absolved.

⁹³Tum bachchē jāntē hō ham kitnā bāp kō yād kartē haĩ aur rūhānī sēvā kartē haĩ .

⁹⁹You children know how much you remember the Father and how much spiritual service you do.

⁹⁴Sabhī kō yahī parichay dēnā hai - apnē kō ātmā samajh bāp kō yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁰⁰Give everyone this introduction: “Consider yourself to be a soul and remember the Father and you will become satopradhan from tamopradhan.

⁹⁵Khād nikal jāyēgī .

¹⁰¹The alloy will be removed.”

⁹⁶Prīt buddhi mē̃ bhī percentage hai .

¹⁰²There is also a percentage in having a loving intellect.

⁹⁷Bāp sē prīt nahī̃ hai tō jarūr apnī dēh mē̃ prīt hai yā mitr sambandhiyō̃ ādi sē prīt hai .

¹⁰³If you don’t have love for the Father, there must definitely be love for your own body or for your friends and relatives, etc.

⁹⁸Bāp sē prīt hōgī tō service mē̃ lag jāyēṅgē .

¹⁰⁴If there is love for the Father, you will remain engaged in doing service.

⁹⁹Bāp sē prīt nahī̃ tō service mē̃ bhī nahī̃ lagē̃gē .

¹⁰⁵If there isn't love for the Father, you will not engage yourself in doing service.

¹⁰⁰Kōī kō sirph alaph aur bē kā rāz samjhānā tō bahut hī sahaj hai .

¹⁰⁶It is very easy to explain to someone the significance of Alpha and beta.

¹⁰¹Hē bhagvān , hē paramātmā kah yād kartē haĩ parantu unkō jāntē bilkul nahī̃ .

¹⁰⁷They remember Him, and say, “O God! ¹⁰⁸O Supreme Soul!”, but they don't know Him at all.

¹⁰²Bābā nē samjhāyā hai har ēk chitra mē̃ ūpar parampitā trimūrti śhiv bhagvānuvāch jarūr likhnā hai tō kōī kuchh kah na sakē .

¹⁰⁹Baba has explained that you must definitely write, "The Supreme Father, Trimurti God Shiva speaks," at the top of every picture, and then no one will be able to say anything.

¹⁰³Abhī tum bachchē tō apnā sapling lagā rahē hō .

¹¹⁰You children are now planting your sapling.

¹⁰⁴Sabhī kō rāstā batāō tō bāp sē ākar varsā lēvē .

¹¹¹Show everyone this path so that they come and claim their inheritance from the Father.

¹⁰⁵Bāp kō jāntē hī nahī̃ isliē prīt buddhi haĩ nahī̃ .

¹¹²They don't know the Father and so they don't have loving intellects.

¹⁰⁶Pāp baṛhtē-baṛhtē ēkdam tamōpradhān ban paṛē haĩ .

¹¹³People have become absolutely tamopradhan, as sins have continued to increase.

¹⁰⁷Bāp kē sāth prīt unkī hōgī jō bahut yād karē̃gē .

¹¹⁴Those who have a great deal of remembrance have love for the Father.

¹⁰⁸Unkī hī golden age buddhi hōgī .

¹¹⁵They are the ones who have golden-aged intellects.

¹⁰⁹Agar aur taraph buddhi bhaṭaktī hōgī tō tamōpradhān hī rahē̃gē .

¹¹⁶If your intellects wander in other directions, you will remain tamopradhan.

¹¹⁰Bhal sāmnē baiṭhē haĩ tō bhī prīt buddhi nahī̃ kahē̃gē kyōṅki yād hī nahī̃ kartē haĩ .

¹¹⁷Even though you may be sitting in front of Baba, if you don't have remembrance, you would not be called one with a loving intellect.

¹¹¹Prīt buddhi key|kī niśhānī hai yād .

¹¹⁸The sign of a loving intellect is remembrance.

¹¹²Vah dhārṇā karē̃gē , aurō̃ par bhī rahm kartē rahē̃gē ki bāp kō yād karō tō tum pāvan banē̃gē .

¹¹⁹Such souls will imbibe this knowledge and also have mercy for others by telling them: “Remember the Father and you will become pure.”

¹¹³Yah kiskō bhī samjhānā tō bahut sahaj hai .

¹²⁰It is very easy to explain this to anyone.

¹¹⁴Bāp svarg kī bādśhāhī kā varsā bachchō̃ kō hī dētē haĩ .

¹²¹Only to His children does the Father give the inheritance of the sovereignty of heaven.

¹¹⁵Jarūr śhivbābā āyā thā tab tō śhivjayantī bhī manātē haĩ nā .

¹²²Shiv Baba must definitely have come here. ¹²³This is why the birthday of Shiva is celebrated.

¹¹⁶Kr̥iṣhṇa , rām ādi sab hōkar gayē haĩ tab tō manātē ātē haĩ nā .

¹²⁴Krishna, Rama, etc. have also all been and gone. ¹²⁵That is why their birthdays are celebrated.

¹¹⁷Śhivbābā kō bhī yād kartē haĩ kyōṅki vah ākar bachchō̃ kō viśhva kī bādśhāhī dētē haĩ , nayā kōī in bātō̃ kō samajh na sakē .

¹²⁶They also remember Shiv Baba because He comes and gives the sovereignty of the world to the children. ¹²⁷No one new would understand these things.

¹¹⁸Bhagvān kaisē ākar varsā dētē haĩ , bilkul hī pattharbuddhi haĩ .

¹²⁸How does God come and give the inheritance? ¹²⁹They have absolutely stone intellects.

¹¹⁹Yād karnē key|kī buddhi nahī̃ .

¹³⁰They don't even have the intelligence to have remembrance.

¹²⁰Bāp khud kahtē haĩ tum ādhākalp K|kē āśhik hō .

¹³¹The Father, Himself, says: You have been My lovers for half a cycle.

¹²¹Maĩ ab āyā huā hū̃ .

¹³²I have now come.

¹²²Bhakti mārg mē̃ tum kitnē dhakkē khātē hō . ¹²³Parantu bhagvān tō kōī kō milā hī nahī̃ .

¹³³You have been wandering along so much on the path of devotion, but none of you found God.

¹²⁴Abhī tum bachchē samajhtē hō bāp bhārat mē̃ hī āyā thā aur mukti-jīvanmukti kā rāstā batāyā thā .

¹³⁴You children now understand that the Father came in Bharat and showed you the path to liberation and liberation in life.

¹²⁵Śhrīkr̥iṣhṇa tō yah rāstā batātē nahī̃ .

¹³⁵Shri Krishna does not show this path.

¹²⁶Bhagvān sē prīt kaisē juṭē sō bhāratvāsiyō̃ kō hī bāp ākar sikhlātē haĩ .

¹³⁶The Father comes and teaches the people of Bharat how to love God.

¹²⁷Ātē bhī bhārat mē̃ haĩ . ¹²⁸Śhiv jayantī manātē haĩ .

¹³⁷He only comes in Bharat where they celebrate the birthday of Shiva.

¹²⁹Tum bachchē jāntē hō ūñch tē ūñch hai hī bhagvān , unkā nām hai śhiv isliē tum likhtē hō śhiv jayantī hī hīrē tulya hai , bākī sabkī jayantī hai kauṛī tulya .

¹³⁸You children know that God is the Highest on High. ¹³⁹His name is Shiva. ¹⁴⁰This is why you write that the birthday of Shiva is as valuable as a diamond. ¹⁴¹All other birthdays are as worthless as shells.

¹³⁰Aisē likhnē sē bigaṛtē haĩ isliē har ēk chitra mē̃ agar śhiv bhagvānuvāch hōgā tō tum safety mē̃ rahē̃gē .

¹⁴²Some people get upset when you write this. ¹⁴³Therefore, when you write “God Shiva speaks” on every picture, you will remain safe.

¹³¹Kōī-kōī bachchē pūrā nahī̃ samajhtē haĩ tō nārāz hō jātē haĩ .

¹⁴⁴Some children don't understand accurately, and so they get disturbed.

¹³²Māyā key|kī grahachārī pahlā war|vār buddhi par hī kartī hai .

¹⁴⁵The eclipse of Maya first attacks the intellect.

¹³³Bāp sē hī buddhiyōg tōṛ dētī hai , jissē ēkdam ūpar sē nīchē gir jātē haĩ .

¹⁴⁶It breaks the yoga of their intellects away from the Father. ¹⁴⁷Through this, they fall from the top right to the bottom.

¹³⁴Dēhdhāriyō̃ sē buddhiyōg aṭak paṛtā hai tō bāp sē viparīt huē nā .

¹⁴⁸The yoga of their intellects becomes trapped in bodily beings which means that such souls have become non-loving to the Father.

¹³⁵Tumkō prīt rakhnī hai ēk vichitr vidēhī bāp sē .

¹⁴⁹You have to have love for the one unique, bodiless Father.

¹³⁶Dēhdhārī sē prīt rakhnā nuksānkārak hai .

¹⁵⁰It is damaging to love bodily beings.

¹³⁷Buddhi ūpar sē ṭūṭtī hai tō ēkdam nīchē gir paṛtē haĩ .

¹⁵¹If the yoga of your intellects breaks away, you fall right down.

¹³⁸Bhal yah anādi banā banāyā drama hai phir bhī samjhāyēṅgē tō sahī nā .

¹⁵²This is an eternally predestined drama, but it still has to be explained.

¹³⁹Viparīt buddhi sē tō jaisē bāns ātī hai , nām-rūp mē̃ phansnē key|kī .

¹⁵³When someone's intellect is non-loving, it is as though there is a bad odour of being trapped in the name and form of another.

¹⁴⁰Nahī̃ tō service mē̃ khaṛā hō jānā chāhiē .

¹⁵⁴Otherwise, that soul would stay engaged in doing service.

¹⁴¹Bābā nē kal bhī achchhī rīti samjhāyā - mukhya bāt hī hai gītā kā bhagvān kaun  ?

¹⁵⁵Baba explained very clearly yesterday that the main thing is: Who is the God of the Gita?

¹⁴²Ismē̃ hī tumhārī vijay hōnī hai .

¹⁵⁶It is through this that you become victorious.

¹⁴³Tum pūchhtē hō ki gītā kā bhagvān śhiv yā śhrīkr̥iṣhṇa  ?

¹⁵⁷You ask them: “Who is the God of the Gita? ¹⁵⁸Is it Shiva or Shri Krishna?

¹⁴⁴Sukh dēnē vālā kaun hai  ?

¹⁵⁹Who gives happiness?

¹⁴⁵Sukh dēnē vālā tō śhiv hai tō unkō vote dēnā chāhiē .

¹⁶⁰It is Shiva who gives happiness. ¹⁶¹Therefore, you should vote for Him.

¹⁴⁶Unkī hī mahimā hai .

¹⁶²He is the One who is praised.

¹⁴⁷Ab vote dō gītā kā bhagvān kaun  ?

¹⁶³Now, give us your vote on who the God of the Gita is.”

¹⁴⁸Śhiv kō vote dēnē vālē kō kahē̃gē prīt buddhi .

¹⁶⁴Those who vote for Shiva would be called the ones with loving intellects.

¹⁴⁹Yah tō bahut bhārī election hai .

¹⁶⁵This is a great election.

¹⁵⁰Yah sab yuktiyā̃ unkī buddhi mē̃ āyēṅgī jō sārā din vichār sāgar manthan kartē rahtē hōṅgē .

¹⁶⁶All of these clever methods will enter the intellects of those who keep churning the ocean of this knowledge throughout the day.

¹⁵¹Kaī bachchē chaltē-chaltē rūṭh paṛtē haĩ .

¹⁶⁷Some children sulk as they move along.

¹⁵²Abhī dēkhō tō prīt hai , abhī dēkhō tō prīt ṭūṭ paṛtī , rūṭh jātē haĩ .

¹⁶⁸One moment, they have love and the next moment, their love is broken; they sulk.

¹⁵³Kōī bāt sē bigaṛē tō kabhī yād bhī nahī̃ karē̃gē .

¹⁶⁹They stop having remembrance when they become upset.

¹⁵⁴Chiṭṭhī bhī nahī̃ likhē̃gē . ¹⁵⁵Gōyā prīt nahī̃ hai .

¹⁷⁰They don't even write a letter which means that they have no love.

¹⁵⁶Tō bābā bhī 6-8 mās chiṭṭhī nahī̃ likhē̃gē .

¹⁷¹Therefore, Baba too would not write a letter to them for six to eight months.

¹⁵⁷Bābā kālō̃ kā kāl bhī hai nā  !

¹⁷²Baba is the Death of all Deaths.

¹⁵⁸Sāth mē̃ dharmarāj bhī hai .

¹⁷³Dharamraj is also with Him.

¹⁵⁹Bāp kō yād karnē key|kī phursat nahī̃ tō tum kyā pad pāyēṅgē .

¹⁷⁴If you don't have time to remember the Father, what status would you attain?

¹⁶⁰Pad bhraṣhṭa hō jāyēgā .

¹⁷⁵Your status would be destroyed.

¹⁶¹Śhurū mē̃ bābā nē baṛī yukti sē pad batlāyē thē .

¹⁷⁶In the beginning, Baba told you about your status with great tact.

¹⁶²Abhī tō vah haĩ thōṛēhī .

¹⁷⁷Those children are no longer here.

¹⁶³Ab tō phir sē mālā bannī hai .

¹⁷⁸The rosary had to be created once again.

¹⁶⁴Serviceable key|kī tō bābā bhī mahimā kartē rahē̃gē .

¹⁷⁹Baba will continue to praise those who are serviceable.

¹⁶⁵Jō khud bādśhāh bantē haĩ tō kahē̃gē hamārē hamjins bhī banē̃ . ¹⁶⁶Yah bhī hamārē misal rājya karē̃ .

¹⁸⁰Those who are to become emperors would say that their equals should also become like them, that they too should also rule a kingdom like us.

¹⁶⁷Rājā kō ann dātā , māt pitā kahtē haĩ .

¹⁸¹A king is known as an anndatta (bestower of food) and a mother and father.

¹⁶⁸Ab mātā tō hai jagat ambā , un dvārā tumkō sukh ghanērē miltē haĩ .

¹⁸²The mother here is called Jagadamba. ¹⁸³You receive limitless treasures from her.

¹⁶⁹Tumhē̃ purūṣhārth sē ūñch pad pānā hai .

¹⁸⁴You have to claim a high status by making effort.

¹⁷⁰Din-pratidin tum bachchō̃ kō mālūm hōtā jāyēgā - kaun-kaun kyā banēgā  ?

¹⁸⁵Day by day, you children will find out what each one will become.

¹⁷¹Service karē̃gē tō bāp bhī unkō yād karē̃gē .

¹⁸⁶When you do service, the Father will remember you.

¹⁷²Service hī nahī̃ kartē tō bāp yād kyō̃ karē  !

¹⁸⁷Why should the Father remember you if you don't do service?

¹⁷³Bāp yād un bachchō̃ kō karē̃gē jō prīt buddhi hōṅgē .

¹⁸⁸The Father remembers the children who have loving intellects.

¹⁷⁴Yah bhī bābā nē samjhāyā hai - kiskī dī|the huī chīz pahanē̃gē tō unkī yād jarūr āyēgī .

¹⁸⁹Baba has also explained that when you wear anything given to you by someone, you will definitely remember that one.

¹⁷⁵Bābā K|kē bhaṇḍārē sē lē̃gē tō śhivbābā hī yād āyēgā .

¹⁹⁰When you receive everything from Baba's treasure store, you will only remember Shiv Baba.

¹⁷⁶Bābā khud anubhav batlātē haĩ .

¹⁹¹Baba himself shares his experience.

¹⁷⁷Yād jarūr paṛtī hai isliē kōī key|kī bhī dī|the huī chīz rakhnī nahī̃ chāhiē .

¹⁹²There definitely is remembrance. ¹⁹³Therefore, you must not keep anything that has been given to you by anyone else.

¹⁷⁸Achchhā .

¹⁹⁴Achcha.

¹⁷⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to you spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁸²1 ) ēk vidēhī vichitr bāp sē dil key|kī sachchī prīt rakhnī hai .

¹⁹⁸ 1. Let your true love in the heart be for the one unique, bodiless Father.

¹⁸³Sadā dhyān rahē - māyā key|kī grahachārī kabhī buddhi par war|vār na kar dē .

¹⁹⁹Constantly pay attention so that no eclipse of Maya can attack your intellect.

¹⁸⁴2 ) kabhī bhī bāp sē rūṭhnā nahī̃ hai .

²⁰⁰ 2. Never sulk with the Father.

¹⁸⁵Serviceable ban apnā bhaviṣhya ūñch banānā hai .

²⁰¹Remain serviceable and make your future elevated.

¹⁸⁶Kisī kī dī huī chīz apnē pās|pass nahī̃ rakhnī hai .

²⁰²Don't keep anything that has been given to you by others.

¹⁸⁷Vardān  : śhuddhi key|kī vidhi dvārā kilē kō majbūt karnē vālē sadā vijayī aur nirvighna bhav

²⁰³Blessing: May you be constantly victorious and free from obstacles and make the fortress strong by using the method of cleanliness.

¹⁸⁸Is kilē mē̃ her|har ātmā sadā vijayī aur nirvighna ban jāē iskē liē viśhēṣh time par chārō̃ ōr ēk sāth yōg K|kē programme rakhō .

²⁰⁴ In order for every soul to become victorious and free from obstacles in this fortress, have programmes for yoga everywhere at the same particular times.

¹⁸⁹Phir kōī bhī is tār kō kāṭ nahī̃ sakēgā kyōṅki jitnā sēvā baṛhātē jāyēṅgē utnā māyā apnā banānē key|kī kōśhiśh bhī karēgī isliē jaisē kōī bhī kārya śhurū kartē samay śhuddhi key|kī vidhiyā̃ apnātē hō , aisē saṅgaṭhit rūp mē̃ āp sarv śhrēṣhṭh ātmāō̃ kā ēk hī śhuddha saṅkalp hō - vijayī , yah hai śhuddhi key|kī vidhi - jissē kilā majbūt hō jāyēgā .

²⁰⁵No one will then be able to cut this bond even though the more you continue to increase doing service, the more Maya will try to make you belong to her. ²⁰⁶Therefore, just as you have cleanliness whenever you begin any task, in the same way, all of you elevated souls should have the one pure thought of being victorious. ²⁰⁷By your using this method of cleanliness, the fortress will become strong.

¹⁹⁰Slōgan  : yuktiyukt vā yathārth sēvā kā pratyakṣhaphal hai khuśhī .

²⁰⁸Slogan: The instant and practical fruit of doing yuktiyukt and accurate service is happiness.

²⁰⁹*** Om Shanti ***

¹⁹¹Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²¹⁰Avyakt Signal: Adopt the culture of truth and good manners

¹⁹²Brāhmaṇ jīvan mē̃ first number key|kī culture hai «  satyatā aur sabhyatā ' ' .

²¹¹The number one culture of the Brahmin family is that of truth and good manners.

¹⁹³Tō har ēk K|kē chēhrē aur chalan mē̃ yah brāhmaṇ culture pratyakṣha hō .

²¹²This Brahmin culture should be visible on everyone’s face and in their behaviour.

¹⁹⁴Her|har brāhmaṇ muskarātā huā har ēk sē samparka mē̃ āyē .

²¹³Every Brahmin should smile whilst in contact with others.

¹⁹⁵Kōī kaisā bhī hō āp apnā yah culture kabhī nahī̃ chhōṛō tō sahaj paramātma pratyakṣhatā kē nimitt ban jāyēṅgē .

²¹⁴No matter what someone is like, never let go of your Brahmin culture and you will easily become an instrument for God’s revelation.