रविवार 2 मार्च 2025 की दैनिक मुरली

⁰02-03-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-10-04 madhuban

⁰ 02/03/25 Madhuban Avyakt BapDada Om Shanti 15/10/2004

¹ «  ēk kō pratyakṣha karnē kē liē ēkras sthiti banāō , svamān mē̃ rahō , sabkō sammān dō ' '

¹In order to reveal the One, make your stage constant and stable. ²Stay in your self-respect and give respect to everyone.

²Āj bāpdādā har ēk bachchē K|kē mastak mē̃ tīn bhāgya K|kē sitārē chamaktē huē dēkh rahē haĩ .

³Today, BapDada is seeing three stars of fortune sparkling on the forehead of each child.

³Ēk paramātma pālnā kā bhāgya , paramātma paṛhāī kā bhāgya , paramātma vardānō̃ kā bhāgya .

⁴The first is the fortune of God's sustenance, the second is the fortune of God's study and the third is the fortune of God's blessings.

⁴Aisē tīn sitārē sabhī K|kē mastak bīch dēkh rahē haĩ .

⁵In this way, He is seeing the three stars in the centre of each one's forehead.

⁵Āp bhī apnē bhāgya K|kē chamaktē huē sitārō̃ kō dēkh rahē hō  ?

⁶Do you also see the sparkling stars of your fortune?

⁶Dikhāī dētē haĩ  ?

⁷Can you see them?

⁷Aisē śhrēṣhṭh bhāgya K|kē sitārē sārē viśhva mē̃ aur kisī K|kē bhī mastak mē̃ chamaktē huē nahī̃ nazar āyēṅgē .

⁸You would not be able to see the stars of such elevated fortune sparkling on the forehead of anyone else in the world.

⁸Yah bhāgya K|kē sitārē tō sabhī K|kē mastak mē̃ chamak rahē haĩ , lēkin chamak mē̃ kahā̃-kahā̃ antar dikhāī dē rahā hai .

⁹These stars of fortune are sparkling on the forehead of all of you. ¹⁰However, in some cases, there is a difference in their sparkle.

⁹Kōī key|kī chamak bahut śhaktiśhālī hai , kōī key|kī chamak madhyam hai .

¹¹The sparkle of some is very powerful, and the sparkle of others is mediocre.

¹⁰Bhāgya vidhātā nē bhāgya sabhī bachchō̃ kō ēk samān diyā hai .

¹²The Bestower of Fortune has given all of you children equal fortune.

¹¹Kōī kō special nahī̃ diyā hai .

¹³He hasn't given anything special to anyone.

¹²Pālnā bhī ēk jaisī , paṛhāī bhī ēk sāth , vardān bhī ēk hī jaisā sabkō milā hai .

¹⁴The sustenance is the same, all of you are studying together and you have all received the same blessing.

¹³Sārē viśhva K|kē kōnē-kōnē mē̃ paṛhāī sadā ēk hī hōtī hai .

¹⁵In all the corners of the world, there is the same study everywhere.

¹⁴Yah kamāl hai jō ēk hī murlī , ēk hī date aur amr̥itvēlē kā samay bhī apnē-apnē dēśh K|kē hisāb sē hōtē bhī hai ēk hī , vardān bhī ēk hī hai .

¹⁶It is a wonder that it is the same murli of the same date, and that the time of amrit vela, according to each one's country, is also the same. ¹⁷The blessing you receive is also the same.

¹⁵Slōgan bhī ēk hī hai .

¹⁸The slogan is also the same.

¹⁶Fark hōtā hai kyā  ?

¹⁹Is there a difference?

¹⁷America aur london mē̃ fark hōtā hai  ?

²⁰Is there a difference in this between America and London?

¹⁸Nahī̃ hōtā hai .

²¹There isn't.

¹⁹Tō antar kyō̃  ?

²²So, why is there a difference?

²⁰Amr̥itvēlē key|kī pālnā chārō̃ ōr bāpdādā ēk hī kartē haĩ .

²³BapDada gives the same sustenance to everyone at amrit vela.

²¹Nirantar yād kī vidhi bhī sabkō ēk hī miltī hai , phir number-vār kyō̃  ?

²⁴Everyone receives the same method of having constant remembrance. ²⁵So, why is it numberwise?

²²Vidhi ēk aur siddhi key|kī prāpti mē̃ antar kyō̃  ?

²⁶If the method is the same, why is there a difference in the attainment of success?

²³Bāpdādā kā chārō̃ ōr K|kē bachchō̃ sē pyār bhī ēk jaisā hī hai .

²⁷BapDada has equal love for all the children everywhere.

²⁴Bāpdādā K|kē pyār mē̃ chāhē puruṣhārth pramāṇ number mē̃ last number bhī hō lēkin bāpdādā kā pyār last number mē̃ bhī vahī hai .

²⁸Even if someone is in the last number according to his efforts, BapDada still has the same love for even the last one.

²⁵Aur hī pyār kē sāth last number mē̃ rahm bhī hai ki yah last bhī fast , first hō jāē .

²⁹In fact, as well as love, He also has mercy for the last number, that this one who is last should go fast and come first.

²⁶Āp sabhī jō dūr-dūr sē pahuñchē hō , kaisē pahuñchē hō  ?

³⁰How have all of you, who have come from so far away, reached here?

²⁷Paramātma pyār khīñch K|kē lāyā hai nā  !

³¹God's love has pulled you here, has it not?

²⁸Pyār key|kī ḍōrī mē̃ khīñch K|kē ā gayē .

³²You came here having been pulled by the string of this love.

²⁹Tō bāpdādā kā sabsē pyār hai .

³³So, BapDada has love for everyone.

³⁰Aisē samajhtē hō yā question uṭhtā hai ki mērē sē pyār hai yā cum|kam hai  ?

³⁴Do you believe this, or do you have a question as to whether Baba has love for you or whether He has less love?

³¹Bāpdādā kā pyār har ēk bachchē sē ēk dō sē jyādā hai . ³²Aur yah paramātma pyār hī sab bachchō̃ key|kī viśhēṣh pālnā kā ādhār hai .

³⁵BapDada's love for every child is greater than that for the next and this love from God is the basis of the special sustenance of you children.

³³Har ēk kyā samajhtē haĩ - mērā pyār bāp sē jyādā hai ki dūsrē kā pyār jyādā hai , mērā cum|kam hai  ?

³⁶What does each one of you think? ³⁷That your love for the Father is greater or that the love of someone else is greater and that yours is less?

³⁴Aisē samajhtē haĩ  ?

³⁸Do you think in this way?

³⁵Aisē samajhtē hō nā ki mērā pyār hai  ?

³⁹You believe that your love for Baba is greater, do you not?

³⁶Mērā pyār hai , hai nā aisē  ?

⁴⁰It is like this, is it not?

³⁷Pāṇḍav aisē hai  ?

⁴¹Pandavas?

³⁸Har ēk kahēgā «  mērā bābā ' ' , yah nahī̃ kahēgā centre incharge kā bābā , dādī kā bābā , jānkī dādī kā bābā , kahē̃gē  ?

⁴²Each one of you would say, "My Baba!" ⁴³You wouldn't say that He is the Baba of the centre-in-charge, that He is the Baba of Dadi or the Baba of Dadi Janki. ⁴⁴Would you say this?

³⁹Nahī̃ .

⁴⁵No!

⁴⁰Mērā bābā kahē̃gē .

⁴⁶You would say, "My Baba!"

⁴¹Jab mērā kah diyā aur bāp nē bhī mērā kah diyā , bas ēk mērā śhabda mē̃ hī bachchē bāp K|kē ban gayē aur bāp bachchō̃ kā ban gayā .

⁴⁷Since you said "Mine" and the Father also said "Mine", then through just this one word, "mine", the children belong to the Father and the Father belongs to the children.

⁴²Mēhnat lagī kyā  ?

⁴⁸Did this take any effort?

⁴³Mēhnat lagī  ?

⁴⁹Did it take any effort?

⁴⁴Thōṛī-thōṛī  ?

⁵⁰A little bit, perhaps?

⁴⁵Nahī̃ lagī  ?

⁵¹No?

⁴⁶Kabhī-kabhī tō lagtī hai  ?

⁵²Do you sometimes find it an effort?

⁴⁷Nahī̃ lagtī  ?

⁵³You don't find it an effort?

⁴⁸Lagtī hai .

⁵⁴You do.

⁴⁹Phir mēhnat lagtī hai tō kyā kartē hō  ?

⁵⁵So what do you do when you find it takes effort?

⁵⁰Thak jātē hō  ?

⁵⁶Do you get tired?

⁵¹Dil sē , muhabbat sē kahō «  mērā bābā ' ' , tō mēhnat muhabbat mē̃ badal jāyēgī .

⁵⁷Say from your heart with love, "My Baba", and effort will change into love.

⁵²Mērā bābā kahnē sē hī bāp kē pās āvāj pahuñch jātā hai aur bāp extra madad dētē haĩ .

⁵⁸As soon as you say, "My Baba", that sound reaches Baba, and the Father gives extra help.

⁵³Lēkin hai dil kā saudā , jabān kā saudā nahī̃ hai .

⁵⁹However, it is a deal of the heart. ⁶⁰It is not a deal of words.

⁵⁴Dil kā saudā hai .

⁶¹It is a deal made with the heart.

⁵⁵Tō dil kā saudā karnē mē̃ hōśhiyār hō nā  ?

⁶²So, you are clever at making a deal with your heart, are you not?

⁵⁶Ātā hai nā  ?

⁶³Do you know how to make a deal?

⁵⁷Pīchhē vālō̃ kō ātā hai  ?

⁶⁴Do those sitting at the back know how to make a deal?

⁵⁸Tabhī tō pahuñchē hō .

⁶⁵This is why you have reached here.

⁵⁹Lēkin sabsē dūrdēśhī kaun  ?

⁶⁶However, who resides the furthest away?

⁶⁰America  ?

⁶⁷(Those from) America?

⁶¹America vālē dūrdēśhī vālē haĩ yā bāp dūrdēśhī hai  ?

⁶⁸Are those from America the furthest away or is the Father the furthest away?

⁶²America tō is duniyā mē̃ hai .

⁶⁹America is in this world.

⁶³Bāp tō dūsrī duniyā sē ātā hai .

⁷⁰The Father comes from another world.

⁶⁴Tō sabsē dūrdēśhī kaun  ?

⁷¹So who is the resident living the furthest away?

⁶⁵America nahī̃ .

⁷²It is not those from America.

⁶⁶Sabsē dūrdēśhī bāpdādā hai .

⁷³BapDada is the furthest away.

⁶⁷Ēk ākār vatan sē ātā , ēk paramdhām sē ātā , tō America uskē āgē kyā hai  ?

⁷⁴One comes from the subtle region and one comes from the supreme abode, and so what is America compared to that?

⁶⁸Kuchh bhī nahī̃ .

⁷⁵Nothing at all!

⁶⁹Tō āj dūrdēśhī bāp is sākār duniyā K|kē dūrdēśhī bachchō̃ sē mil rahē haĩ .

⁷⁶So, today, the Father, who is the Resident of the faraway land, has come to meet the children who reside far away in this corporeal world.

⁷⁰Naśhā hai nā  ? ⁷¹Āj hamārē liē bāpdādā āyē haĩ  !

⁷⁷Do you have the intoxication that today BapDada has come for you?

⁷²Bhāratvāsī tō bāp K|kē haĩ hī lēkin double vidēśhiyō̃ kō dēkh bāpdādā viśhēṣh khuśh hōtē haĩ .

⁷⁸The people of Bharat belong to the Father anyway, but BapDada is especially pleased to see the double foreigners.

⁷³Kyō̃ khuśh hōtē haĩ  ?

⁷⁹Why is He pleased?

⁷⁴Bāpdādā nē dēkhā hai bhārat mē̃ tō bāp āyē haĩ isīliē bhāratvāsiyō̃ kō yah naśhā extra hai lēkin double foreigners sē pyār isliē hai ki bhinn-bhinn culture hōtē huē bhī brāhmaṇ culture mē̃ parivartan hō gayē .

⁸⁰BapDada recognises that it is because the Father has come in Bharat that the people of Bharat have this extra intoxication. ⁸¹However, Baba has love for the double foreigners, because even though they are from different cultures, they have been transformed into the Brahmin culture.

⁷⁵Hō gayē nā  ?

⁸²You have been transformed, have you not?

⁷⁶Abhī tō saṅkalp nahī̃ ātā - yah bhārat kā culture hai , hamārā culture tō aur hai  ?

⁸³You don't have the thought any more, do you, that this is the culture of Bharat, and that your culture is different?

⁷⁷Nahī̃ .

⁸⁴No.

⁷⁸Abhī bāpdādā result mē̃ dēkhtē haĩ , sab ēk culture K|kē hō gayē haĩ .

⁸⁵The result that BapDada saw is that all have become those of the one culture.

⁷⁹Chāhē kahā̃ K|kē bhī haĩ , sākār śharīr kē liē dēśh bhinn-bhinn haĩ lēkin ātmā brāhmaṇ culture kī hai aur ēk bāt bāpdādā kō double foreigners key|kī bahut achchhī lagtī hai , patā hai kaunsī  ?

⁸⁶No matter where you come from, the countries are different in terms of your physical bodies, but the soul belongs to the Brahmin culture. ⁸⁷Do you know the one other thing about the double foreigners that BapDada likes very much? ⁸⁸Do you know what that is?

⁸⁰ ( jaldī sēvā karnē lag gayē haĩ ) aur bōlō  ?

⁸⁹(They become engaged in service quickly.) ⁹⁰Say something else.

⁸¹ ( naukrī bhī kartē haĩ , sēvā bhī kartē haĩ ) aisē tō india mē̃ bhī kartē haĩ .

⁹¹(They have jobs and also do service.) ⁹²They do this in India too.

⁸²India mē̃ bhī naukrī kartē haĩ .

⁹³In India too, they have jobs and do service.

⁸³ ( kuchh bhī hōtā hai tō sachchāī sē apnī kamjōrī kō batā dētē haĩ , spaṣhṭavādī haĩ ) achchhā , india spaṣhṭavādī nahī̃ hai  ?

⁹⁴(If something happens, they speak honestly about their weakness, they are very honest.) ⁹⁵Achcha. ⁹⁶Are those from India not as honest?

⁸⁴Bāpdādā nē yah dēkhā hai ki chāhē dūr rahtē haĩ lēkin bāp K|kē pyār K|kē kāraṇ pyār mē̃ majority pās|pass haĩ .

⁹⁷BapDada has seen that even though you live far away, because of love for the Father, the majority of you have passed in the subject of love.

⁸⁵Bhārat kō tō bhāgya hai hī lēkin dūr rahtē pyār mē̃ sab pās|pass haĩ .

⁹⁸Bharat has that fortune anyway, but whilst living far away, all have passed in love.

⁸⁶Agar bāpdādā pūchhēgā tō pyār mē̃ percentage hai kyā  ?

⁹⁹If BapDada were to ask you whether there is a percentage in your love?

⁸⁷Bāp sē pyār key|kī subject mē̃ percentage hai  ?

¹⁰⁰Is there a percentage in the subject of love for the Father?

⁸⁸Jō samajhtē haĩ pyār mē̃ 100 percent haĩ vah hāth uṭhāō .

¹⁰¹Those who believe that they have 100 per cent love, raise your hands.

⁸⁹ ( sabhī nē hāth uṭhāyā ) achchhā - 100 percent  ?

¹⁰²100 per cent?

⁹⁰Bhārat-vāsī nahī̃ uṭhā rahē haĩ  ?

¹⁰³The residents of Bharat are not raising their hands!

⁹¹Dēkhō , bhārat kō tō sabsē baṛā bhāgya milā hai ki bāp bhārat mē̃ hī āyē haĩ .

¹⁰⁴Look,Bharat has received this fortune. ¹⁰⁵The greatest fortune it has received is that the Father has come in Bharat.

⁹²Ismē̃ bāp kō America pasand nahī̃ I|āī|eye , lēkin bhārat pasand āyā hai .

¹⁰⁶The Father didn't choose America for this; He chose Bharat.

⁹³Yah ( America key|kī gāyatrī bahan ) sāmnē baiṭhī hai isliē America kah rahē haĩ .

¹⁰⁷This one (Gayatriben from New York) is sitting in front.

⁹⁴Lēkin dūr hōtē bhī pyār achchhā hai .

¹⁰⁸However, even whilst being far away, you have deep love.

⁹⁵Problem ātī bhī hai lēkin phir bhī bābā-bābā kahkē miṭā lētē haĩ .

¹⁰⁹Problems do come, but by saying, "Baba, Baba", you finish those problems.

⁹⁶Pyār mē̃ tō bāpdādā nē bhī pās|pass kar liyā aur abhī kismē̃ pās|pass hōnā hai  ?

¹¹⁰Still, BapDada has given you pass marks in the subject of love, so what else do you have to pass in now?

⁹⁷Hōnā bhī hai nā  !

¹¹¹You have to pass!

⁹⁸Haĩ bhī aur hōnā bhī hai .

¹¹²You have passed and you have to pass.

⁹⁹Tō vartamān samay K|kē pramāṇ bāpdādā yahī chāhtē haĩ ki har ēk bachchē mē̃ sva-parivartan K|kē śhakti key|kī percentage , jaisē pyār key|kī śhakti mē̃ sabnē hāth uṭhāyā , sabhī nē hāth uṭhāyā nā  !

¹¹³According to the present time, BapDada wants the percentage of the power of self-transformation of each child to be just as much as when you all raised your hands for the power of love. ¹¹⁴All of you raised your hands for that, did you not?

¹⁰⁰Itnī hī sva-parivartan key|kī tīvr gati hai  ?

¹¹⁵Is there just as fast a speed in your self-transformation?

¹⁰¹Ismē̃ ādhā hāth uṭhēgā yā pūrā  ?

¹¹⁶Will you raise your hands fully or only half-way for this?

¹⁰²Kyā uṭhēgā  ?

¹¹⁷How much will you raise them?

¹⁰³Parivartan kartē bhī hō lēkin samay lagtā hai .

¹¹⁸You do bring about transformation, but it takes time.

¹⁰⁴Samay key|kī samīpatā K|kē pramāṇ sva-parivartan key|kī śhakti aisī tīvr hōnī chāhiē jaisē kāgaj kē ūpar bindī lagāō tō kitnē mē̃ lagtī hai  ?

¹¹⁹According to the closeness of time, the power of self-transformation should be so fast. ¹²⁰How long does it take to put a full stop on a piece of paper?

¹⁰⁵Kitnā samay lagtā hai  ?

¹²¹How much time does that take?

¹⁰⁶Bindī lagānē mē̃ kitnā samay lagtā hai  ?

¹²²How much time does it take to put a full stop?

¹⁰⁷Second bhī nahī̃ .

¹²³Not even a second.

¹⁰⁸Ṭhīk hai nā  !

¹²⁴Is that right?

¹⁰⁹Tō aisī tīvragati hai  ?

¹²⁵So, do you have such a fast speed?

¹¹⁰Ismē̃ hāth uṭhāyē̃ kyā  ?

¹²⁶Should you be asked to raise your hands?

¹¹¹Ismē̃ ādhā hāth uṭhēgā .

¹²⁷You would only raise your hands half-way.

¹¹²Samay key|kī raphtār tēz hai , sva-parivartan key|kī śhakti aisē tīvr hōnī hai aur jab parivartan kahtē haĩ tō parivartan kē āgē pahlē sva śhabda sadā yād rakhō .

¹²⁸The speed of time is fast; the power of self-transformation has to be just as fast, and, when you speak of transformation, always remember the word "self" before the word "transformation".

¹¹³Parivartan nahī̃ , sva-parivartan .

¹²⁹Not transformation, but self-transformation.

¹¹⁴Bāpdādā kō yād hai ki bachchō̃ nē bāp sē ēk varṣh kē liē vāydā kiyā thā ki saṅskār parivartan sē saṅsār parivartan karē̃gē .

¹³⁰BapDada remembers that the children had promised Him that within a year they would bring about transformation of the world through transformation of their sanskars.

¹¹⁵Yād hai  ?

¹³¹Do you remember?

¹¹⁶Varṣh manāyā thā - saṅskār parivartan sē saṅsār parivartan .

¹³²You celebrated that year, did you not? ¹³³World transformation through the transformation of sanskars.

¹¹⁷Tō saṅsār key|kī gati tō ati mē̃ jā rahī hai . ¹¹⁸Lēkin saṅskār parivartan uskī gati itnī fast hai  ?

¹³⁴The speed of the world is going into the extreme, but is the speed of the transformation of your sanskars just as fast?

¹¹⁹Vaisē foreign key|kī viśhēṣhtā hai , common rūp sē , foreign fast chaltā , fast kartā .

¹³⁵The speciality of the lands abroad, as a rule, is that everything there is fast; they do everything fast.

¹²⁰Tō bāp pūchhtē haĩ ki saṅskār parivartan mē̃ fast haĩ  ?

¹³⁶So, the Father is asking: Are you fast when it comes to transforming your sanskars?

¹²¹Tō bāpdādā sva-parivartan key|kī raphtār abhī tīvr dēkhnē chāhtē haĩ .

¹³⁷BapDada now wants to see the speed of self-transformation become fast.

¹²²Sabhī pūchhtē hō nā  ! ¹²³Bāpdādā kyā chāhtē haĩ  ?

¹³⁸All of you ask, do you not, "What does BapDada want?"

¹²⁴Āpas mē̃ rūhrihān kartē hō nā , tō ēk dō sē pūchhtē hō bāpdādā kyā chāhtē haĩ  ?

¹³⁹You discuss amongst yourselves and you ask one another: What does BapDada want?

¹²⁵Tō bāpdādā yah chāhtē haĩ . ¹²⁶Second mē̃ bindī lagē .

¹⁴⁰BapDada wants you to be able to put a full stop in a second.

¹²⁷Jaisē kāgaj mē̃ bindī lagtī hai nā , ussē bhī fast , parivartan mē̃ jō ayathārtha hai usmē̃ bindī lagē .

¹⁴¹Just as when you put a full stop on a piece of paper, so this should be even faster than that. ¹⁴²In bringing about transformation, put a full stop to anything that is not accurate.

¹²⁸Bindī lagānē ātī hai  ?

¹⁴³Do you know how to put a full stop?

¹²⁹Ātī hai nā  !

¹⁴⁴You know, do you not?

¹³⁰Lēkin kabhī-kabhī question mark hō jātā hai .

¹⁴⁵However, it sometimes becomes a question mark.

¹³¹Lagātē bindī haĩ aur ban jātā hai question mark .

¹⁴⁶You put a full stop and it becomes a question mark.

¹³²Yah kyō̃ , yah kyā  ?

¹⁴⁷“Why is it like this?” ¹⁴⁸“What is this?”

¹³³Yah kyō̃ aur kyā … yah bindī kō question mark mē̃ badal dētā hai .

¹⁴⁹These questions "Why? and What?" make the full stop into a question mark.

¹³⁴Bāpdādā nē pahlē bhī kahā thā - why-why nahī̃ karō , kyā karō  ?

¹⁵⁰BapDada also told you earlier: Do not say, "Why? ¹⁵¹Why?" ¹⁵²What should you say instead?

¹³⁵Fly yā vāh  !

¹⁵³“Fly” or “Wah!”

¹³⁶Vāh  ! ¹³⁷Karō yā fly karō .

¹⁵⁴Either say "Wah!" or "Fly".

¹³⁸Why-why nahī̃ karō .

¹⁵⁵Do not say, "Why? ¹⁵⁶Why?"

¹³⁹Why-why karnā jaldī ātā hai nā  !

¹⁵⁷You quickly know how to say, "Why? ¹⁵⁸Why?"

¹⁴⁰Ā jātā hai  ?

¹⁵⁹Does that just come?

¹⁴¹Jab why āvē nā tō uskō vāh  ! ¹⁴²Vāh  ! ¹⁴³Kar lō .

¹⁶⁰Whenever this "Why" comes up, say instead, "Wah, wah!”

¹⁴⁴Kōī bhī kuchh kartā hai , kahtā hai , vāh  ! ¹⁴⁵Drama vāh  !

¹⁶¹If anyone does anything or says anything - "Wah drama, wah!"

¹⁴⁶Yah kyō̃ kartā hai , yah kyō̃ kahtā , nahī̃ .

¹⁶²Not, "Why is this one doing this? ¹⁶³Why is this one saying this?

¹⁴⁷Yah karē tō maĩ karū̃ , nahī̃ .

¹⁶⁴I will do this if the other one does it." ¹⁶⁵No!

¹⁴⁸Ājkal bāpdādā nē dēkhā hai , sunā dū̃ .

¹⁶⁶Nowadays, BapDada has seen… should I tell you?

¹⁴⁹Parivartan karnā hai nā  !

¹⁶⁷You do want to bring about transformation, do you not?

¹⁵⁰Tō ājkal result mē̃ chāhē foreign mē̃ chāhē india mē̃ dōnō̃ taraph ēk bāt key|kī lahar hai , vah kyā  ?

¹⁶⁸So, nowadays, the result, whether in India or abroad, is that there is a wave of one thing in both places, and what is that?

¹⁵¹Yah hōnā chāhiē , yah milnā chāhiē , yah iskō karnā chāhiē … jō maĩ sōchtā hū̃ , kahtā hū̃ vah hōnā chāhiē . . . .

¹⁶⁹"There should be this; I should receive this; this one should do this. ¹⁷⁰Only what I think and say should happen."

¹⁵²Yah chāhiē , chāhiē jō saṅkalp mātra mē̃ bhī hōtā hai yah west|waste thoughts , best bannē nahī̃ dētā hai .

¹⁷¹These things of expectations that still arise in your thoughts are waste thoughts and they do not allow you to become the best.

¹⁵³Bāpdādā nē sabhī kā west|waste kā chart thōṛē samay kā note kiyā hai .

¹⁷²BapDada noted everyone's chart of waste for a short time.

¹⁵⁴Check kiyā hai .

¹⁷³He checked it.

¹⁵⁵Bāpdādā kē pās tō powerful machinery hai nā .

¹⁷⁴BapDada has powerful machinery.

¹⁵⁶Āp jaisā computer nahī̃ hai , āpkā computer tō gālī bhī dētā hai .

¹⁷⁵He doesn't have a computer like you all have. ¹⁷⁶Your computer can even get corrupted.

¹⁵⁷Lēkin bāpdādā kē pās checking machinery bahut fast hai .

¹⁷⁷However, BapDada has some very fast checking machinery.

¹⁵⁸Tō bāpdādā nē dēkhā majority kā west|waste saṅkalp sārē din mē̃ bīch-bīch mē̃ chaltā hai .

¹⁷⁸BapDada saw that the majority of you have waste thoughts throughout the day every now and then.

¹⁵⁹Kyā hōtā hai yah west|waste saṅkalp kā vazan bhārī hōtā hai aur best thoughts kā vazan kam hōtā hai .

¹⁷⁹What happens is that the weight of waste thoughts is heavy, and the weight of best thoughts is less.

¹⁶⁰Tō yah jō bīch-bīch mē̃ west|waste thoughts chaltē haĩ vah dimāg kō bhārī kar dētē haĩ .

¹⁸⁰So these waste thoughts that you have every now and then make your head heavy.

¹⁶¹Puruṣhārth kō bhārī kar dētē haĩ , bōjh hai nā tō vah apnē taraph khīñch lētā hai isliē śhubh saṅkalp jō sva-unnati key|kī lift hai , sīṛhī bhī nahī̃ hai lift hai vah cum|kam hōnē K|kē kāraṇ , mēhnat key|kī sīṛhī chaṛhnī paṛtī hai .

¹⁸¹They make your efforts heavy. ¹⁸²There is a burden and so that pulls you to itself. ¹⁸³This is why, when there are fewer pure thoughts which would be a lift for self-progress - not even a ladder, but a lift - you have to climb that ladder of effort.

¹⁶²Bas dō śhabda yād karō - west|waste kō khatm karnē kē liē amr̥itvēlē sē lēkē rāt tak dō śhabda saṅkalp mē̃ , bōl mē̃ aur karma mē̃ , kārya mē̃ lagāō .

¹⁸⁴Simply remember two terms. ¹⁸⁵In order to finish the waste, simply use two terms in your thoughts, words, actions and behaviour from amrit vela till night.

¹⁶³Practical mē̃ lāō .

¹⁸⁶Put this into a practical form.

¹⁶⁴Vah dō śhabda haĩ - svamān aur sammān .

¹⁸⁷These two terms are: Self-respect and respect for others.

¹⁶⁵Svamān mē̃ rahnā hai aur sammān dēnā hai .

¹⁸⁸You have to stay in your self-respect and give respect to others.

¹⁶⁶Kōī kaisā bhī hai , hamē̃ sammān dēnā hai .

¹⁸⁹“No matter what someone else is like, I have to give that one respect.

¹⁶⁷Sammān dēnā , svamān mē̃ sthit hōnā hai .

¹⁹⁰I have to give respect and stay in my stage of self-respect.”

¹⁶⁸Dōnō̃ kā balance chāhiē .

¹⁹¹There has to be a balance of the two.

¹⁶⁹Kabhī svamān mē̃ jyādā rahtē , kabhī sammān dēnē mē̃ kamī paṛ jātī hai .

¹⁹²Sometimes, you stay in your self-respect a great deal, but you are not giving enough respect to others.

¹⁷⁰Aisē nahī̃ ki kōī sammān dē̃ tō maĩ sammān dū̃ , nahī̃ .

¹⁹³It should not be that you give respect if that person gives you respect. ¹⁹⁴No.

¹⁷¹Mujhē dātā bannā hai .

¹⁹⁵“I have to be a bestower.”

¹⁷²Śhiv śhakti pāṇḍav sēnā dātā K|kē bachchē dātā haĩ .

¹⁹⁶The Shiv Shakti Pandava Army are bestowers, children of the Bestower.

¹⁷³Vah dē tō maĩ dū̃ , vah tō business hō gayā , dātā nahī̃ huā .

¹⁹⁷To say, "I will give if the other one gives", becomes a business. ¹⁹⁸That is not being a bestower.

¹⁷⁴Tō āp businessman hō ki dātā hō  ?

¹⁹⁹So, are you businessmen or bestowers?

¹⁷⁵Dātā kabhī lēvtā nahī̃ hōtā .

²⁰⁰A bestower is never a taker.

¹⁷⁶Apnē vr̥itti aur dr̥iṣhṭi mē̃ yahī lakṣhya rakhō mujhē , aurō̃ kō nahī̃ , mujhē sadā har ēk kē prati arthāt sarv kē prati chāhē agyānī hai , chāhē gyānī hai , ajñāniyō̃ kē prati phir bhī śhubh bhāvnā rakhtē hō lēkin gyānī tū ātmāō̃ prati āpas mē̃ her|har samay śhubh bhāvnā , śhubh kāmnā rahē .

²⁰¹In your attitude and vision, just have this aim: "I have to…., not others." ²⁰²I constantly have to have good wishes and pure feelings for each one, that is, for everyone, whether they are gyani or non-gyani. ²⁰³In fact, you do have good wishes for those who are non-gyani, but let there be good wishes and pure feelings for all gyani souls too, at every moment.

¹⁷⁷Vr̥itti aisī ban jāyē , dr̥iṣhṭi aisī ban jāyē .

²⁰⁴Let your vision become like that, let your attitude become like that.

¹⁷⁸Bas dr̥iṣhṭi mē̃ jaisē sthūl bindī hai , kabhī bindī gāyab hōtī hai kyā  !

²⁰⁵You have a pupil in each eye. ²⁰⁶Do those pupils ever disappear?

¹⁷⁹Āṅkhō̃ mē̃ sē agar bindī gāyab hō jāyē tō kyā ban jāyēṅgē  ?

²⁰⁷What would you become if the pupils disappeared from your eyes?

¹⁸⁰Dēkh sakē̃gē  ?

²⁰⁸Would you be able to see?

¹⁸¹Tō jaisē āṅkhō̃ mē̃ bindī hai , vaisē ātmā vā bāp bindī nayanō̃ mē̃ samāī hō .

²⁰⁹So, just as there are pupils in your eyes, in the same way, the soul and the Father, the Point, are merged in your eyes.

¹⁸²Jaisē dēkhnē vālī bindī kabhī gāyab nahī̃ hōtī , aisē ātmā vā bāp K|kē smr̥iti key|kī bindī vr̥itti sē , dr̥iṣhṭi sē gāyab nahī̃ hō .

²¹⁰Just like the point (soul) that sees never disappears, in the same way, do not let the point of awareness of the soul and the Father disappear from your attitude or vision.

¹⁸³Follow father karnā hai nā  !

²¹¹You have to follow the Father, do you not?

¹⁸⁴Tō jaisē bāp key|kī dr̥iṣhṭi vā vr̥itti mē̃ her|har bachchē kē liē svamān hai , sammān hai aisē hī apnī dr̥iṣhṭi vr̥itti mē̃ svamān , sammān .

²¹²So, just as the Father has respect for every child in His vision and attitude, He has regard, in the same way, let there be self-respect and respect for others in your vision and attitude.

¹⁸⁵Sammān dēnē sē jō man mē̃ ātā hai ki yah badal jāyē , yah nahī̃ karē , yah aisā hō , vah śhikṣhā sē nahī̃ hōgā lēkin sammān dō tō jō man mē̃ saṅkalp rahtā hai , yah hō , yah badalē|badlē , yah aisā karē , vah karnē lag jāyēṅgē .

²¹³The thoughts that you have in your mind - that this one should change, that he should not do that, that this one is like this - it will not happen by being given teachings. ²¹⁴It is by your giving respect to others that they will begin to fulfil the thoughts that you have in your mind – that that one should change or do this or that.

¹⁸⁶Vr̥itti sē badalē̃gē , bōlnē sē nahī̃ badaltē .

²¹⁵They will change through your attitude, not through your words.

¹⁸⁷Tō kyā karē̃gē  ?

²¹⁶So, what will you do?

¹⁸⁸Svamān aur sammān , dōnō̃ yād rahēgā nā yā sirph svamān yād rahēgā  ?

²¹⁷Self-respect and respect for others: you will remember both, will you not? ²¹⁸Or, will you just remember self-respect?

¹⁸⁹Sammān dēnā arthāt sammān lēnā .

²¹⁹To give respect means to receive respect.

¹⁹⁰Kisī kō bhī mān dēnā samjhō mānanīy bannā hai .

²²⁰To give respect means to become worthy of respect.

¹⁹¹Ātmik pyār key|kī niśhānī hai - dūsrē key|kī kamī kō apnī śhubh bhāvnā , śhubh kāmnā sē parivartan karnā .

²²¹The sign of soul-conscious love is to transform the weaknesses of others with your good wishes and pure feelings.

¹⁹²Bāpdādā nē abhī last sandēśh bhī bhējā thā ki vartamān samay apnā svarūp merciful banāō , merciful .

²²²In the last message too, BapDada said: At present, let your form be merciful.

¹⁹³Last janm mē̃ bhī āpkē jaṛ chitra merciful ban bhaktō̃ par rahm kar rahē haĩ .

²²³Even in your last birth, your non-living images are merciful and have mercy on the devotees.

¹⁹⁴Jab chitra itnē merciful haĩ tō chaitanya mē̃ kyā hōgā  ?

²²⁴Since the non-living images are so merciful, how would the living forms be?

¹⁹⁵Chaitanya tō rahm key|kī khān hai .

²²⁵The living forms would be mines of mercy.

¹⁹⁶Rahm key|kī khān ban jāō .

²²⁶Become a mine of mercy.

¹⁹⁷Jō bhī āvē rahm , yahī pyār key|kī niśhānī hai .

²²⁷Anyone who comes, give them mercy. ²²⁸This is a sign of love.

¹⁹⁸Karnā hai nā  ?

²²⁹You want to do that, do you not?

¹⁹⁹Yā sirph sunnā hai  ?

²³⁰Or, do you simply want to listen?

²⁰⁰Karnā hī hai , bannā hī hai .

²³¹You have to do it, you have to become that!

²⁰¹Tō bāpdādā kyā chāhtē haĩ , iskā uttar dē rahā hai .

²³²So Baba is giving you the response of, "What does BapDada want?"

²⁰²Praśhna kartē haĩ nā , tō bāpdādā uttar dē rahē haĩ .

²³³You ask this question and so BapDada is giving you an answer.

²⁰³Vartamān samay sēvā mē̃ vr̥iddhi achchhī hō rahī hai , chāhē bhārat mē̃ , chāhē foreign mē̃ lēkin bāpdādā chāhtē haĩ aisī kōī nimitt ātmā banāō jō kōī viśhēṣh kārya karkē dikhāyē .

²³⁴At present, there is very good expansion of service, be it in Bharat or abroad. ²³⁵BapDada wants you to make someone an instrument to carry out a special task.

²⁰⁴Aisā kōī sahyōgī banē̃ jō ab tak karnē chāhtē haĩ , vah karkē dikhāvē .

²³⁶Make someone co-operative, someone who, until now, has wanted to do something, but who will now actually demonstrate it practically.

²⁰⁵Programmes tō bahut kiyē haĩ , jahā̃ bhī programmes kiyē haĩ un sarv programmes key|kī sabhī taraph vālō̃ kō bāpdādā badhāī dētē haĩ .

²³⁷You have had many programmes. ²³⁸Wherever you held programmes, BapDada is giving congratulations to all those who carried out those programmes.

²⁰⁶Abhī kōī aur navīntā dikhāō . ²⁰⁷Jō āpkī taraph sē āpkē samān bāp kō pratyakṣha karē̃ .

²³⁹Now show some more newness, so that they reveal the Father on your behalf, just as you do.

²⁰⁸Paramātmā key|kī paṛhāī hai , yah mukh sē nikalē .

²⁴⁰Let it also emerge from their lips: “This study is Godly”.

²⁰⁹Bābā-bābā śhabda dil sē nikalē .

²⁴¹Let "Baba, Baba" emerge from their hearts.

²¹⁰Sahyōgī bantē haĩ , lēkin abhī ēk bāt jō rahī hai ki yahī ēk hai , yahī ēk hai , yahī ēk hai . . . yah āvāj phailē .

²⁴²They do become co-operative, but the one thing that still remains is, "This One is the only One. ²⁴³This is the One. ²⁴⁴This is the One…" ²⁴⁵Let this sound spread.

²¹¹Brahmākumāriyā̃ kām achchhā kar rahī haĩ , kar saktī haĩ , yahā̃ tak tō āyē haĩ lēkin yahī ēk haĩ aur paramātma gyān hai .

²⁴⁶"The Brahma Kumaris are doing very good work. ²⁴⁷They can do this.” ²⁴⁸They have come that far, but let them now say, "This is the only One, this is God's knowledge."

²¹²Bāp kō pratyakṣha karnē vālā bēdhaṛak bōlē .

²⁴⁹Let those who are to reveal the Father say this fearlessly.

²¹³Āp bōltē hō paramātmā kārya karā rahā hai , paramātmā kā kārya hai lēkin vah kahē ki jis paramātmā bāp kō sabhī pukār rahē haĩ , vah gyān hai .

²⁵⁰You say that God is making this task happen, that it is God's task. ²⁵¹However, let them now say that they know God, the Father, whom everyone has been calling out to.

²¹⁴Abhī yah anubhav karāō .

²⁵²Now give them that experience.

²¹⁵Jaisē āpkē dil mē̃ her|har samay kyā hai  ?

²⁵³What do you have in your hearts at every moment?

²¹⁶Bābā , bābā , bābā . . . aisē kōī group nikalē .

²⁵⁴“Baba, Baba, Baba!” ²⁵⁵Let such a group emerge.

²¹⁷Achchhā hai , kar saktē haĩ , yahā̃ tak tō ṭhīk hai .

²⁵⁶It is good. ²⁵⁷You can do this. ²⁵⁸Whatever has happened up to this point has been fine.

²¹⁸Parivartan huā hai .

²⁵⁹Transformation has taken place.

²¹⁹Lēkin last parivartan hai - ēk hai , ēk hai , ēk hai .

²⁶⁰However, the last transformation is, "This is the One. ²⁶¹This is the One. ²⁶²This is the One."

²²⁰Vah hōgā jab brāhmaṇ parivār ēkras sthiti vālē hō jāyē .

²⁶³That will happen when the Brahmin family have a constant stage.

²²¹Abhī sthiti badaltī rahtī hai .

²⁶⁴At the moment, the stage continues to change.

²²²Ēkras sthiti ēk kō pratyakṣha karēgī .

²⁶⁵A constant stage will reveal the One.

²²³Ṭhīk hai nā  !

²⁶⁶Is this OK?

²²⁴Tō double foreigners example banō .

²⁶⁷So, double foreigners, become an example.

²²⁵Sammān dēnē mē̃ , svamān mē̃ rahnē mē̃ example banō , number lē lō .

²⁶⁸Become an example in giving respect and in staying in your own self-respect. ²⁶⁹Claim a number in this.

²²⁶Chārō̃ ōr jaisē mōhjīt parivār kā dr̥iṣhṭānt batātē haĩ nā , jō chaprāsī bhī , naukar bhī sab mōhjīt .

²⁷⁰They show the example of the family that conquered attachment, where the messengers and servants and everyone else became conquerors of attachment.

²²⁷Vaisē kahā̃ bhī jāyē̃ America jāyē̃ , Australia jāyē̃ , her|har dēśh mē̃ ēkras , ēkmat , svamān mē̃ rahnē vālē , sammān dēnē vālē , ismē̃ number lō|low .

²⁷¹Similarly, wherever you are - America, Australia, every country - claim a number in being constant, united in following one direction, staying in your own self-respect and giving respect to others.

²²⁸Lē saktē haĩ nā  ?

²⁷²You can claim it, can you not? ²⁷³Claim it. ²⁷⁴Do you want to claim a number?

²²⁹Chārō̃ ōr K|kē bāp K|kē nayanō̃ mē̃ samāyē huē , nayanō̃ K|kē nūr bachchō̃ kō sadā ēkras sthiti mē̃ sthit rahnē vālē bachchō̃ kō , sadā bhāgya kā sitārā chamaknē vālē bhāgyavān bachchō̃ kō , sadā svamān aur sammān sāth-sāth rakhnē vālē bachchō̃ kō , sadā puruṣhārth key|kī tīvr raphtār karnē vālē bachchō̃ kō bāpdādā kā yādpyār , duāyē̃ aur namastē .

²⁷⁵To all of you children everywhere who are merged in the Father's eyes, to the children who are the lights of the eyes, to the children who remain constantly stable in a constant stage, to the fortunate children whose stars of fortune are constantly sparkling, to those who constantly have self-respect and equal respect for others, to the children who make the speed of their efforts fast, BapDada's love, remembrance, blessings and namaste.

²³⁰Vardān  : sachchē sāthī kā sāth lēnē vālē sarv sē nyārē , pyārē nirmōhī bhav

²⁷⁶Blessing: May you take the company of your true Companion and thereby become loving and free from attachment.

²³¹Rōz amr̥itvēlē sarv sambandhō̃ kā sukh bāpdādā sē lēkar aurō̃ kō dān karō .

²⁷⁷ Every day at amrit vela, have the happiness of having all relationships with BapDada and donate it to others too.

²³²Sarv sukhō̃ K|kē adhikārī ban aurō̃ kō bhī banāō .

²⁷⁸Have a right to all types of happiness and also give others this right.

²³³Kōī bhī kām hai usmē̃ sākār sāthī yād na āyē , pahlē bāp kī yād āyē kyōṅki sachchā mitr bāp hai .

²⁷⁹While doing any physical task, do not remember any physical companions, but first remember the Father, because the Father is your true Friend.

²³⁴Sachchē sāthī kā sāth lē̃gē tō sahaj hī sarv sē nyārē aur pyārē ban jāyēṅgē .

²⁸⁰When you take the company of your true Companion, you easily become detached and loving to all.

²³⁵Jō sarv sambandhō̃ sē her|har kārya mē̃ ēk bāp kō yād kartē haĩ vah sahaj hī nirmōhī ban jātē haĩ .

²⁸¹Those who remember the one Father in all relationships in every task easily become free from attachment.

²³⁶Unkā kisī bhī taraph lagāv arthāt jhukāv nahī̃ rahtā isliē māyā sē hār bhī nahī̃ hō saktī hai .

²⁸²They are neither attached to anyone nor subservient to anyone and so they cannot be defeated by Maya.

²³⁷Slōgan  : māyā kō dēkhnē vā jānnē kē liē trikāldarśhī aur trinētrī banō tab vijayī banē̃gē .

²⁸³Slogan: In order to recognise Maya, become trikaldarshi and trinetri and you will become victorious.

²³⁸Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō ²³⁹Satyatā key|kī niśhānī sabhyatā hai .

²⁸⁴*** Om Shanti *** Avyakt Signal: Adopt the culture of truth and good manners The sign of truth is having good manners.

²⁴⁰Agar āp sachchē hō , satyatā key|kī śhakti āpmē̃ hai tō sabhyatā kō kabhī nahī̃ chhōṛō , satyatā kō siddh karō lēkin sabhyatāpūrvak .

²⁸⁵When you are truthful and have the power of truth, you will never stop having good manners. ²⁸⁶You may have to prove the truth, but do this with good manners.

²⁴¹Agar sabhyatā kō chhōṛkar asabhyatā mē̃ ākarkē satya kō siddh karnā chāhtē hō tō vah satya siddha nahī̃ hōgā .

²⁸⁷By trying to prove that something is true whilst letting go of your good manners, you will be unable to prove it.

²⁴²Asabhyatā key|kī niśhānī hai jid aur sabhyatā key|kī niśhānī hai nirmān .

²⁸⁸The sign of a lack of good manners is stubbornness and the sign of good manners is humility.

²⁴³Satyatā kō siddha karnē vālā sadaiv svayã nirmān hōkar sabhyatāpūrvak vyavahār karēgā .

²⁸⁹Those who do prove the truth will constantly remain humble and will always interact with good manners with everyone.