मंगलवार 4 मार्च 2025 की दैनिक मुरली

⁰04-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jinhōnnē śhurū sē bhakti kī hai , 84 janma liē haĩ , vah tumhārē gyān kō baṛī rūchi sē sunē̃gē , iśhārē sē samajh jāyēṅgē ' '

¹Essence: Sweet children, those who have performed devotion from its beginning, those who have taken 84 births, will listen to your knowledge with a lot of interest. ²They will understand everything from signals.

²Praśhna  : dēvī-dēvtā gharānē K|kē najdīk vālī ātmā hai yā dūr vālī , uskī parakh kyā hōgī  ?

³Question: How can you recognise whether a soul is close to the deity family or far away?

³Uttar  : jō tumhārē dēvtā gharānē key|kī ātmāyē̃ hōṅgī , unhē̃ gyān key|kī sab bātē̃ suntē hī jañch jāyēṅgī , vah mūjhēṅgē nahī̃ .

⁴Answer: The souls who belong to your deity family will accept all the aspects of this knowledge and won’t become confused.

⁴Jitnā bahut bhakti key|kī hōgī utnā jāstī sunnē key|kī kōśhiśh karē̃gē .

⁵The more devotion they have performed, the more they will try to understand.

⁵Tō bachchō̃ kō nabz dēkhkar sēvā karnī chāhiē .

⁶Therefore, you children should first feel the pulse of everyone before serving him or her.

⁶Ōm śhānti .

⁷Om shanti.

⁷Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

⁸The spiritual Father sits here and explains to you spiritual children.

⁸Yah tō bachchē samajh gayē rūhānī bāp hai nirākār , is śharīr dvārā baiṭh samjhātē haĩ , ham ātmā bhī nirākār haĩ , is śharīr sē suntē haĩ .

⁹You children understand that the spiritual Father is incorporeal and that He is explaining to us through this body. ¹⁰I, this soul, am also incorporeal and I listen through this body.

⁹Tō ab dō bāp ikaṭṭhē haĩ nā .

¹¹The two fathers are now together.

¹⁰Bachchē jāntē haĩ dōnō̃ bābā yahā̃ haĩ .

¹²You children know that both the fathers are here.

¹¹Tīsrē bāp kō jāntē hō parantu unsē phir bhī yah achchhā hai , insē phir vah achchhā , number-vār haĩ nā .

¹³You also know your third father. ¹⁴However, this one is better than that one, but the other One is the best. ¹⁵It is numberwise.

¹²Tō us laukik sē sambandh nikal bākī in dōnō̃ sē sambandh hō jātā hai .

¹⁶Therefore, you have moved away from the relationship of your worldly fathers and now have a relationship with these two fathers.

¹³Bāp baiṭh samjhātē haĩ , manuṣhyō̃ kō kaisē samjhānā chāhiē .

¹⁷The Father sits here and tells you how you can explain to people.

¹⁴Tumhārē pās|pass mēlā pradarśhanī mē̃ tō bahut ātē haĩ .

¹⁸Many people come to you at the fairs and exhibitions.

¹⁵Yah bhī tum jāntē hō 84 janm kōī sab tō nahī̃ lētē hōṅgē .

¹⁹You know that not everyone will take 84 births.

¹⁶Yah kaisē patā paṛē yah 84 janm lēnē vālā hai yā 10 janm lēnē vālā hai vā 20 janm lēnē vālā hai  ?

²⁰How can you know whether someone takes 84 births or 10 births or 20 births?

¹⁷Ab tum bachchē yah tō samajhtē hō ki jisnē bahut bhakti key|kī hōgī śhurū sē lēkar , tō unkō phal bhī itnā hī jaldī aur achchhā milēgā .

²¹Now, you children understand that those who have performed a lot of devotion from the beginning will take the good fruit of that just as fast.

¹⁸Thōṛī bhakti key|kī hōgī aur dērī sē key|kī hōgī tō phal bhī itnā thōṛā aur dērī sē milēgā .

²²If they have performed less devotion or started a little later, they take less fruit and a little later on.

¹⁹Yah bābā service karnē vālē bachchō̃ kē liē samjhātē haĩ .

²³Baba is explaining this to the children who do service.

²⁰Bōlō , tum bhāratvāsī hō tō batāō dēvī-dēvatāō̃ kō māntē hō  ?

²⁴Ask them: You are the people of Bharat and so do you believe in the deities?

²¹Bhārat mē̃ in lakṣhmī-nārāyaṇ kā rājya thā nā .

²⁵There used to be the kingdom of Lakshmi and Narayan in Bharat.

²²Jō 84 janm lēnē vālā hōgā , śhurū sē bhakti key|kī hōgī vah jhaṭ samajh jāyēgā - barōbar ādi sanātan dēvī-dēvtā dharm thā , rūchi sē sunnē lag paṛē̃gē .

²⁶Those who have taken 84 births and have performed devotion from when it began will very quickly understand that the original eternal deity religion really was here. ²⁷They will listen with great interest.

²³Kōī tō aisē hī dēkhkar chalē jātē haĩ , kuchh pūchhtē bhī nahī̃ jaisē ki buddhi mē̃ baiṭhtā nahī̃ .

²⁸Others will just come and look around and then leave without asking anything. ²⁹It is as though nothing sits in their intellects.

²⁴Tō unkē liē samajhnā chāhiē yah abhī tak yahā̃ kā nahī̃ hai .

³⁰Therefore, it would be understood that they do not belong here yet.

²⁵Āgē chal samajh bhī lēvē̃ .

³¹Later on, they might understand.

²⁶Kōī kā samjhānē sē jhaṭ kāndh hilēgā . ²⁷Barōbar is hisāb sē tō 84 janm ṭhīk haĩ .

³²Some people understand and immediately nod their heads: This calculation of the 84 births really is accurate.

²⁸Agar kahtē haĩ ham kaisē samajhē̃ ki pūrē 84 janma liē haĩ  ?

³³They ask: How can I understand that I have taken the full 84 births?

²⁹Achchhā , 84 nahī̃ tō 82 , dēvtā dharm mē̃ tō āyē hōṅgē .

³⁴Achcha, if not 84 births, you might have taken 82, but you would have at least gone into the deity religion.

³⁰Dēkhō itnā buddhi mē̃ jañchtā nahī̃ hai tō samjhō yah 84 janm lēnē vālā nahī̃ hai . ³¹Dūr vālē cum|kam sunē̃gē .

³⁵If this much is not accepted by their intellects, then understand that they don’t take 84 births. ³⁶Those who are further away will listen to less of this knowledge.

³²Jitnā bahut bhakti key|kī huī hōgī vah jāstī sunnē key|kī kōśhiśh karē̃gē . ³³Jhaṭ samajh jāyēṅgē .

³⁷Those who have performed more devotion will try harder to listen to this knowledge and will understand it quickly.

³⁴Cum|kam samajhtā hai tō samjhō yah dērī sē ānē vālā hai . ³⁵Bhakti bhī dērī sē key|kī hōgī .

³⁸If some understand less, you should realise that they will come later on, that they must have started performing devotion a little later.

³⁶Bahut bhakti karnē vālā iśhārē sē samajh jāyēgā .

³⁹Those who have performed a great deal of devotion will understand through signals.

³⁷Drama repeat tō hōtā hai nā .

⁴⁰This drama continues to repeat.

³⁸Sārā bhakti par madār hai .

⁴¹Everything depends on devotion.

³⁹Is ( bābā ) nē sabsē number one bhakti kī hai nā .

⁴²This Baba has performed the most devotion.

⁴⁰Cum|kam bhakti key|kī hōgī tō phal bhī cum|kam milēgā .

⁴³Those who have performed less devotion receive less fruit.

⁴¹Yah sab samajhnē key|kī bātē̃ haĩ .

⁴⁴All of these matters have to be understood.

⁴²Mōṭī buddhi vālē dhārṇā kar nahī̃ sakē̃gē .

⁴⁵Those who have gross intellects cannot imbibe these things.

⁴³Yah mēlē-pradarśhaniyā̃ tō hōtī rahē̃gī .

⁴⁶Fairs and exhibitions will continue to take place.

⁴⁴Sab bhāṣhāō̃ mē̃ nikalē̃gī .

⁴⁷They will happen in all the different languages.

⁴⁵Sārī duniyā kō samjhānā hai nā .

⁴⁸You have to explain to everyone in the world.

⁴⁶Tum hō sachchē-sachchē paigambar aur messenger .

⁴⁹You are the true prophets and messengers.

⁴⁷Vah dharm sthāpak tō kuchh bhī nahī̃ kartē . ⁴⁸Na vah gurū haĩ .

⁵⁰Those founders of religions do not do anything; they are not gurus.

⁴⁹Gurū kahtē haĩ parantu vah kōī sadgati dātā thōṛēhī haĩ .

⁵¹They call themselves gurus, but they are not bestowers of salvation.

⁵⁰Vah jab ātē haĩ , unkī sansthā hī nahī̃ tō sadgati kiskī karē̃gē .

⁵²Their institutions do not exist at the time that they come, and so to whom would they grant salvation?

⁵¹Gurū vah jō sadgati dē , duḥkh key|kī duniyā sē śhāntidhām lē jāyē .

⁵³A guru is someone who grants salvation, someone who takes souls from this world of sorrow to the land of peace.

⁵²Christ ādi gurū nahī̃ , vah sirph dharm sthāpak haĩ .

⁵⁴Christ etc. wouldn’t be called gurus; they are simply founders of religions.

⁵³Unhō̃ kā aur kōī position nahī̃ hai .

⁵⁵They have no other position.

⁵⁴Position tō unhō̃ kā hai , jō pahlē-pahlē satōpradhān mē̃ phir satō , rajō , tamō mē̃ ātē haĩ . ⁵⁵Vah tō sirph apnā dharm sthāpan kar punarjanma lētē rahē̃gē .

⁵⁶Only those who come first and are satopradhan and who then go through the stages of sato, rajo and tamo, have a position, whereas the others simply come and establish their religions and continue to take rebirth.

⁵⁶Jab phir sabkī tamōpradhān avasthā hōtī hai tō bāp ākar sabkō pavitra banāē lē jātē haĩ .

⁵⁷When everyone is again in their tamopradhan stage, the Father comes and makes them pure and takes them back.

⁵⁷Pāvan banā tō phir patit duniyā mē̃ nahī̃ rah saktē .

⁵⁸Once you become pure, you cannot stay in this impure world.

⁵⁸Pavitra ātmāyē̃ chalī jāyēṅgī mukti mē̃ , phir jīvanmukti mē̃ āyēṅgī .

⁵⁹Pure souls will go into liberation and then go into a life of liberation.

⁵⁹Kahtē bhī haĩ vah liberator hai , guide hai parantu iskā bhī arth|earth nahī̃ samajhtē .

⁶⁰They say that He is the Liberator and the Guide, but they do not understand the meaning of that.

⁶⁰Arth|earth samajh jāē̃ tō unkō jān jāē̃ .

⁶¹If they understood the meaning of it, they would know Him.

⁶¹Satyug mē̃ bhakti mārg K|kē akṣhar bhī band hō jātē haĩ .

⁶²The expressions which are used in the path of devotion do not exist in the golden age.

⁶²Yah bhī drama mē̃ nūndh hai jō sab apnā-apnā part bajātē rahtē haĩ .

⁶³This too is fixed in the drama. ⁶⁴They all continue to play their own parts.

⁶³Sadgati kō ēk bhī pā na sakē .

⁶⁵Not even one can attain salvation.

⁶⁴Abhī tumkō yah gyān mil rahā hai .

⁶⁶You are now receiving this knowledge.

⁶⁵Bāp bhī kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ .

⁶⁷The Father says: I come each and every cycle at the confluence of every cycle.

⁶⁶Inkō kahā jātā hai kalyāṇkārī saṅgamyug , aur kōī yug kalyāṇkārī nahī̃ hai .

⁶⁸This is called the most benevolent confluence age. ⁶⁹None of the other ages is benevolent.

⁶⁷Satyug aur trētā K|kē saṅgam kā kōī mahatva nahī̃ .

⁷⁰The confluence of the golden and silver ages has no importance.

⁶⁸Sūryavanśhī past huē phir chandravanśhī rājya chaltā hai .

⁷¹When the sun dynasty passed, it is then the kingdom of the moon dynasty.

⁶⁹Phir chandravanśhī sē vaiśhyavanśhī banē̃gē tō chandravanśhī past hō gayē .

⁷²When the moon dynasty changes into the merchant dynasty, the moon dynasty is then in the past.

⁷⁰Unkē bād kyā banē̃ , vah patā hī nahī̃ rahtā hai .

⁷³No one knows what you become after that.

⁷¹Chitra ādi rahtē haĩ tō samajhē̃gē yah sūryavanśhī hamārē baṛē thē , yah chandravanśhī thē .

⁷⁴It can be understood from the images that remain that those who belonged to the sun dynasty were our ancestors and that the others were part of the moon dynasty.

⁷²Vah mahārājā , vah rājā , vah baṛē dhanvān thē . ⁷³Vah phir bhī nā-pass tō huē nā .

⁷⁵Those (sun dynasty) were emperors and the others (moon dynasty) were kings. ⁷⁶Those were very wealthy, whereas these (moon dynasty) failed.

⁷⁴Yah bātē̃ kōī śhāstrō̃ ādi mē̃ nahī̃ haĩ .

⁷⁷These things are not mentioned in any of the scriptures, etc.

⁷⁵Ab bāp baiṭh samjhātē haĩ .

⁷⁸The Father now sits here and explains to you.

⁷⁶Sabhī kahtē haĩ hamkō liberate karō , patit sē pāvan banāō .

⁷⁹Everyone says: Liberate us! ⁸⁰Purify us!

⁷⁷Sukh kē liē nahī̃ kahē̃gē kyōṅki sukh kē liē nindā kar dī hai śhāstrō̃ mē̃ .

⁸¹They do not ask for happiness because happiness has been defamed in the scriptures.

⁷⁸Sab kahē̃gē man key|kī śhānti kaisē milē  ?

⁸²Everyone asks: How can I have peace of mind?

⁷⁹Abhī tum bachchē samajhtē hō tumkō sukh-śhānti dōnō̃ miltē haĩ , jahā̃ śhānti hai vahā̃ sukh hai . ⁸⁰Jahā̃ aśhānti hai , vahā̃ duḥkh hai .

⁸³You children now understand that you are receiving both peace and happiness. ⁸⁴Wherever there is peace, there is also happiness, and wherever there is peacelessness, there is also sorrow.

⁸¹Satyug mē̃ sukh-śhānti hai , yahā̃ duḥkh-aśhānti hai .

⁸⁵In the golden age, there are both peace and happiness, whereas here, there are sorrow and peacelessness.

⁸²Yah bāp baiṭh samjhātē haĩ .

⁸⁶The Father sits here and explains this.

⁸³Tumkō māyā rāvaṇ nē kitnā tuchchh buddhi banāyā hai , yah bhī drama banā huā hai .

⁸⁷Maya, Ravan, has completely degraded your intellects. ⁸⁸This too is fixed in the drama.

⁸⁴Bāp kahtē haĩ maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ .

⁸⁹The Father says: I am also bound by the drama.

⁸⁵Mērā part hī abhī hai jō bajā rahā hū̃ .

⁹⁰I am now playing My part. ⁹¹It only exists at this time.

⁸⁶Kahtē bhī haĩ bābā kalp-kalp āp hī ākar bhraṣhṭāchārī patit sē śhrēṣhṭhāchārī pāvan banātē hō .

⁹²You say: Baba, only You come every cycle and make us pure and elevated from impure and corrupt.

⁸⁷Bhraṣhṭāchārī banē hō rāvaṇ dvārā .

⁹³You were corrupted by Ravan.

⁸⁸Ab bāp ākar manuṣhya sē dēvtā banātē haĩ .

⁹⁴The Father comes now and changes human beings into deities.

⁸⁹Yah jō gāyan hai unkā arth|earth bāp hī ākar samjhātē haĩ .

⁹⁵Only the Father comes and explains to you the significance of the praise in the song.

⁹⁰Us akāl takht par baiṭhnē vālē bhī iskā arth|earth nahī̃ samajhtē .

⁹⁶Those who sit on that immortal throne, do not understand the meaning of it.

⁹¹Bābā nē tumkō samjhāyā hai - ātmāyē̃ akāl mūrt haĩ .

⁹⁷Baba has explained to you that it is souls who are immortal images.

⁹²Ātmā kā yah śharīr hai rath , is par akāl arthāt jiskō kāl nahī̃ khātā , vah ātmā virājmān hai .

⁹⁸This body is the chariot of this soul. ⁹⁹An immortal image, an image that never experiences death, is sitting in it.

⁹³Satyug mē̃ tumkō kāl nahī̃ khāyēgā .

¹⁰⁰Death will not come to you in the golden age.

⁹⁴Akālē mr̥iityu kabhī nahī̃ hōgī .

¹⁰¹There will never be untimely death there.

⁹⁵Vah hai hī amarlōk , yah hai mr̥ityulōk .

¹⁰²That is the land of immortality whereas this is the land of death.

⁹⁶Amarlōk , mr̥ityulōk kā bhī arth|earth kōī nahī̃ samajhtē haĩ .

¹⁰³No one understands the meaning of the “land of immortality” or “the land of death”.

⁹⁷Bāp kahtē haĩ maĩ tumkō bahut simple samjhātā hū̃ - sirph māmēkam yād karō tō tum pāvan ban jāyēṅgē .

¹⁰⁴The Father says: I explain everything to you in a very simple way. ¹⁰⁵Simply remember Me alone and you will become pure.

⁹⁸Sādhū-santa ādi bhī gātē haĩ patit-pāvan … patit-pāvan bāp kō bulātē haĩ , kahā̃ bhī jāō tō yah jarūr kahē̃gē patit-pāvan . . . . . . . sach tō kabhī chhip nahī̃ saktā .

¹⁰⁶Sages and holy men sing: O Purifier! ¹⁰⁷They call out to the Father, the Purifier. ¹⁰⁸Wherever you go, they will definitely call out: “Purifier”. ¹⁰⁹The truth can never remain hidden.

⁹⁹Tum jāntē hō abhī patit-pāvan bāp āyā huā hai . ¹⁰⁰Hamē̃ rāstā batā rahē haĩ .

¹¹⁰You know that the Father, the Purifier, has come and is showing us the path.

¹⁰¹Kalp pahlē bhī kahā thā apnē kō ātmā samajh māmēkam yād karō tō tum satōpradhān ban jāyēṅgē .

¹¹¹A cycle ago too, He said: Consider yourselves to be souls and constantly remember Me alone and you will become satopradhan.

¹⁰²Tum sab āśhik hō mujh māśhuk K|kē .

¹¹²You are all lovers of the one Beloved.

¹⁰³Vah āśhik-māśhūk tō ēk janm kē liē hōtē haĩ , tum janma-janmāntar K|kē āśhik hō .

¹¹³Those lovers are just of one birth whereas all of you have loved that One for many births.

¹⁰⁴Yād kartē āyē hō hē prabhū .

¹¹⁴You have been remembering Him and saying: O Prabhu!

¹⁰⁵Dēnē vālā tō ēk hī bāp hai nā .

¹¹⁵Only the one Father is the Bestower.

¹⁰⁶Bachchē sab bāp sē hī māgēṅgē .

¹¹⁶It is only from the Father that the children would ask for something.

¹⁰⁷Ātmā jab duḥkhī hōtī hai tō bāp kō yād kartī hai .

¹¹⁷When souls become unhappy, they remember the Father.

¹⁰⁸Sukh mē̃ kōī yād nahī̃ kartē , duḥkh mē̃ yād kartē haĩ - bābā ākar sadgati dō . ¹⁰⁹Jaisē gurū kē pās jātē haĩ , hamkō bachchā dō .

¹¹⁸No one in happiness remembers Him. ¹¹⁹Everyone remembers Him when they are unhappy, "Baba, come and grant salvation," just as when they go to their guru and say, “Grant us a child!”

¹¹⁰Achchhā , bachchā mil gayā tō bahut khuśhī hōgī .

¹²⁰Achcha, if they receive a child, they become very happy.

¹¹¹Bachchā nahī̃ huā tō kahē̃gē īśhvar kī bhāvī .

¹²¹However, if they don’t receive a child, they say, “It is the will of God!”

¹¹²Drama kō tō vah samajhtē hī nahī̃ .

¹²²They do not understand the drama at all.

¹¹³Agar vah drama kahē tō phir sārā mālūm hōnā chāhiē .

¹²³If they speak of the drama, they should know everything.

¹¹⁴Tum drama kō jāntē hō , aur kōī nahī̃ jāntē .

¹²⁴You know the drama. ¹²⁵No one else knows it.

¹¹⁵Na kōī śhāstrō̃ mē̃ hī hai .

¹²⁶It is not mentioned in any of the scriptures.

¹¹⁶Drama mānā drama . ¹¹⁷Unkē ādi-madhy-ant kā patā hōnā chāhiē .

¹²⁷The drama means this drama, you have to know its beginning, middle and end.

¹¹⁸Bāp kahtē haĩ maĩ 5-5 hazār varṣh bād ātā hū̃ .

¹²⁸The Father says: I come every 5000 years.

¹¹⁹Yah 4 yug bilkul equal haĩ .

¹²⁹The four ages are completely equal.

¹²⁰Svāstikā kā bhī mahatva hai nā .

¹³⁰Importance is also given to the swastika.

¹²¹Khātā jō banātē haĩ tō usmē̃ svāstikā banātē haĩ .

¹³¹A swastika is drawn on the ledgers (accounts book) they keep.

¹²²Yah bhī khātā hai nā . ¹²³Hamārā phāydā kaisē hōtā hai , phir ghāṭā kaisē paṛtā hai .

¹³²This too is the ledger of how we make our profit and then go into loss.

¹²⁴Ghāṭā paṛtē-paṛtē abhī pūrā ghāṭā paṛ gayā hai .

¹³³From making a loss, we have now reached the state of total loss.

¹²⁵Yah hār-jīt kā khēl hai .

¹³⁴This is a play about victory and defeat.

¹²⁶Paisā hai aur health bhī hai tō sukh hai , paisā hai health nahī̃ tō sukh nahī̃ .

¹³⁵If there is wealth and health, there is happiness. ¹³⁶However, if there is wealth but not health, then there isn't happiness.

¹²⁷Tumkō health-wealth dōnō̃ dētā hū̃ . ¹²⁸Tō happiness hai hī .

¹³⁷I give you both health and wealth, and so you would also have happiness.

¹²⁹Jab kōī śharīr chhōṛtā hai tō mukh sē tō kahtē haĩ phalānā svarg padhārā . ¹³⁰Lēkin andar duḥkhī hōtē rahtē haĩ .

¹³⁸When someone leaves his body, they say that that soul has gone to heaven, yet, internally, they experience sorrow.

¹³¹Ismē̃ tō aur hī khuśh hōnā chāhiē phir unkī ātmā kō nark mē̃ kyō̃ bulātē hō  ?

¹³⁹However, they should be even happier. ¹⁴⁰Why do they invite that soul to return here to hell?

¹³²Kuchh bhī samajh nahī̃ hai .

¹⁴¹They do not understand anything.

¹³³Abhī bāp ākar yah sab bātē̃ samjhātē haĩ .

¹⁴²The Father now comes and explains all of these things to you.

¹³⁴Bīj aur jhāṛ kā rāz samjhātē haĩ .

¹⁴³He explains to you the secrets of the Seed and the tree.

¹³⁵Aisē jhāṛ aur kōī banā na sakē .

¹⁴⁴No one else can create such a picture of the tree.

¹³⁶Yah kōī isnē nahī̃ banāyā hai . ¹³⁷Inkā kōī gurū nahī̃ thā .

¹⁴⁵This one neither created it nor did he learn of it from a guru.

¹³⁸Agar hōtā tō unkē aur bhī śhiṣhya hōtē nā .

¹⁴⁶If he had learnt it from a guru, that guru would have had many other followers.

¹³⁹Manuṣhya samajhtē haĩ inkō kōī gurū nē sikhāyā hai yā tō kahtē paramātmā key|kī śhakti pravēśh kartī hai .

¹⁴⁷People think that some guru must have taught him all of this. ¹⁴⁸Or, they think that some power of the Supreme Soul must have entered him.

¹⁴⁰Arē , paramātmā key|kī śhakti kaisē pravēśh karēgī  !

¹⁴⁹However, how would some power of the Supreme Soul enter him?

¹⁴¹Bichārē kuchh bhī nahī̃ jāntē .

¹⁵⁰The poor things don’t understand anything.

¹⁴²Bāp khud baiṭh batātē haĩ mainnē kahā thā maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ , ākar tumkō paṛhātā hū̃ .

¹⁵¹The Father, Himself, is sitting here and telling you everything. ¹⁵²I told you that I enter an ordinary old body. ¹⁵³I come to teach you.

¹⁴³Yah bhī suntē haĩ , attention tō hamārē ūpar hai .

¹⁵⁴This one also listens; his attention is on Me.

¹⁴⁴Yah bhī student hai . ¹⁴⁵Yah apnē kō aur kuchh nahī̃ kahtē .

¹⁵⁵He too is a student; he doesn’t call himself anything else.

¹⁴⁶Prajāpitā sō bhī student hai .

¹⁵⁶As well as being the Father of Humanity, he is also a student.

¹⁴⁷Bhal isnē vināśh bhī dēkhā parantu samjhā kuchh bhī nahī̃ .

¹⁵⁷Although he had a vision of destruction, he didn’t understand anything.

¹⁴⁸Āhistē-āhistē samajhtē gayē . ¹⁴⁹Jaisē tum samajhtē jātē hō .

¹⁵⁸Gradually, he came to understand it all, just as you now understand it.

¹⁵⁰Bāp tumkō samjhātē haĩ , bīch mē̃ yah bhī samajhtē jātē haĩ , paṛhtē rahtē haĩ .

¹⁵⁹The Father explains to you and this one, in between, also continues to understand; he continues to study.

¹⁵¹Har ēk student purūṣhārth karē̃gē paṛhnē kā .

¹⁶⁰Each student makes effort to study.

¹⁵²Brahmā-viṣhṇu-śhaṅkar tō haĩ sūkṣhmavatanvāsī .

¹⁶¹Brahma, Vishnu and Shankar are residents of the subtle region.

¹⁵³Unhō̃ kā kyā part hai , yah bhī kōī nahī̃ jāntē .

¹⁶²No one knows what their parts are.

¹⁵⁴Bāp har ēk bāt āpēhī samjhātē haĩ . ¹⁵⁵Tum praśhna kōī pūchh nahī̃ saktē .

¹⁶³The Father Himself explains each aspect so that there is no need for you to ask questions.

¹⁵⁶Ūpar mē̃ hai śhiv paramātmā phir dēvtāyē̃ , unkō milā kaisē saktē .

¹⁶⁴The Supreme Soul Shiva is at the top and then there are the deities. ¹⁶⁵How can they mix them up?

¹⁵⁷Abhī tum bachchē jāntē hō bāp ismē̃ ākar pravēśh kartē haĩ isliē kahā jātā hai bāpdādā .

¹⁶⁶You children now know that the Father enters this one and that this is why we are called BapDada.

¹⁵⁸Bāp alag hai , dādā alag hai .

¹⁶⁷The Father is distinct from Dada (elder brother).

¹⁵⁹Bāp śhiv , dādā brahmā hai .

¹⁶⁸Shiva is the Father and Brahma is Dada.

¹⁶⁰Varsā śhiv sē miltā hai in dvārā .

¹⁶⁹You receive your inheritance from Shiva through this one.

¹⁶¹Brāhmaṇ hō gayē brahmā K|kē bachchē .

¹⁷⁰Brahmins are the children of Brahma.

¹⁶²Bāp nē adopt kiyā hai drama K|kē plan anusār .

¹⁷¹The Father has adopted you according to the drama plan.

¹⁶³Bāp kahtē haĩ number one bhakta yah hai . ¹⁶⁴84 janm bhī isnē liē haĩ .

¹⁷²The Father says: This one was the number one devotee; he has taken 84 births.

¹⁶⁵Sāṅvarā aur gōrā bhī inkō kahtē haĩ .

¹⁷³He is also called the ugly and beautiful one.

¹⁶⁶Śhrīkr̥iṣhṇa satyug mē̃ gōrā thā , kaliyug mē̃ sāṅvarā hai .

¹⁷⁴Shri Krishna was beautiful in the golden age and he became ugly in the iron age.

¹⁶⁷Patit hai nā phir pāvan bantē haĩ .

¹⁷⁵He was impure and is now becoming pure.

¹⁶⁸Tum bhī aisē bantē hō .

¹⁷⁶The same applies to you.

¹⁶⁹Yah hai iron aged world , vah hai golden aged world .

¹⁷⁷This is the iron-aged world and that is the golden-aged world.

¹⁷⁰Sīṛhī kā kiskō patā nahī̃ hai , jō pīchhē ātē haĩ vah 84 janm thōṛēhī lētē hōṅgē .

¹⁷⁸No one knows about the ladder. ¹⁷⁹Those who come later do not take 84 births.

¹⁷¹Vah jarūr cum|kam janma lē̃gē phir unkō sīṛhī mē̃ dikhā kaisē saktē .

¹⁸⁰They would definitely take fewer births, and so how can they be shown in the ladder?

¹⁷²Bābā nē samjhāyā hai - sabsē jāstī janm kaun lē̃gē  ? ¹⁷³Sabsē cum|kam janm kaun lē̃gē  ?

¹⁸¹Baba has explained about those who take the maximum number of births and the ones who take the minimum number of births.

¹⁷⁴Yah hai knowledge .

¹⁸²This is knowledge.

¹⁷⁵Bāp hī knowledgeful , patit-pāvan hai .

¹⁸³Only the Father is the knowledge-full One, the Purifier.

¹⁷⁶Ādi-madhy-ant key|kī knowledge sunā rahē haĩ .

¹⁸⁴He gives us this knowledge of the beginning, the middle and the end.

¹⁷⁷Vah sab nētī-nētī kartē āyē haĩ .

¹⁸⁵All of them have been saying, "Neti, neti" (neither this nor that).

¹⁷⁸Apnī ātmā kō hī nahī̃ jāntē tō bāp kō phir kaisē jānē̃gē  ?

¹⁸⁶They do not know their own souls, and so how could they know the Father?

¹⁷⁹Sirph kahnē mātra kah dētē haĩ , ātmā kyā chīz hai , kuchh bhī nahī̃ jāntē .

¹⁸⁷They simply speak of the soul for the sake of it; they do not know anything.

¹⁸⁰Tum abhī jāntē hō ātmā avināśhī hai , usmē̃ 84 janmō̃ kā avināśhī part nūndhā huā hai .

¹⁸⁸You now know that a soul is eternal and that he has an imperishable part of 84 births recorded within him.

¹⁸¹Itnī chhōṭī see|sī|C ātmā mē̃ kitnā part nūndhā huā hai , jō achchhī rīti suntē aur samajhtē haĩ tō samjhā jātā hai yah najdīk vālā hai .

¹⁸⁹Such a tiny soul has a whole part recorded within him. ¹⁹⁰It is understood that those who listen to this very carefully and also understand it are those who are close.

¹⁸²Buddhi mē̃ nahī̃ baiṭhtā hai tō dērī sē ānē vālā hōgā .

¹⁹¹If this knowledge does not sit in their intellects, it is understood that they will come later on.

¹⁸³Sunānē K|kē samay nabz dēkhī jātī hai .

¹⁹²Feel their pulse at the time of giving this knowledge.

¹⁸⁴Samjhānē vālē bhī number-vār haĩ nā .

¹⁹³Those who explain it are also numberwise.

¹⁸⁵Tumhārī yah paṛhāī hai , rājdhānī sthāpan hō rahī hai .

¹⁹⁴This is your study. ¹⁹⁵The kingdom is being established.

¹⁸⁶Kōī tō ūñch sē ūñch rājāī pad pātē haĩ , kōī tō prajā mē̃ naukar chākar bantē haĩ .

¹⁹⁶Some claim the highest status of all, the status of a king, whereas others become maids and servants of the subjects.

¹⁸⁷Bākī hā̃ , itnā hai ki satyug mē̃ kōī duḥkh nahī̃ hōtā .

¹⁹⁷However, it is true that there isn't any sorrow in the golden age.

¹⁸⁸Unkō kahā hī jātā hai sukhdhām , bahiśht .

¹⁹⁸That is called the land of happiness, heaven.

¹⁸⁹Past hō gayā hai tab tō yād kartē haĩ nā .

¹⁹⁹It is because it existed in the past that they remember it.

¹⁹⁰Manuṣhya samajhtē haĩ svarg kōī ūpar chhat mē̃ hōgā .

²⁰⁰People think that heaven must be up above.

¹⁹¹Dēlvāṛā mandir mē̃ tumhārā pūrā yādgār khaṛā hai .

²⁰¹There is an accurate memorial of you shown in the Dilwala Temple.

¹⁹²Ādi dēv ādi dēvī aur bachchē nīchē yōg mē̃ baiṭhē haĩ . ¹⁹³Ūpar mē̃ rājāī khaṛī hai .

²⁰²Adi Dev, Adi Devi and you children are sitting in yoga on the ground, and the kingdom is shown above.

¹⁹⁴Manuṣhya tō darśhan karē̃gē , paisā rakhē̃gē . ¹⁹⁵Samajhē̃gē kuchh bhī nahī̃ .

²⁰³People go and see that and give money but they don't understand anything.

¹⁹⁶Tum bachchō̃ kō gyān kā tīsrā nētra milā hai , tum sabsē pahlē tō bāp key|kī biography kō jān gayē tō aur kyā chāhiē .

²⁰⁴Each of you children has received a third eye of knowledge. ²⁰⁵First of all, you know the biography of the Father, and so what more could you want?

¹⁹⁷Bāp kō jānnē sē hī sab kuchh samajh mē̃ ā jātā hai .

²⁰⁶By coming to know the Father, you come to understand everything.

¹⁹⁸Tō khuśhī hōnī chāhiē .

²⁰⁷Therefore, you should have happiness.

¹⁹⁹Tum jāntē hō abhī ham satyug mē̃ jākar sōnē K|kē mahal banāyēṅgē , rājya karē̃gē .

²⁰⁸You know that you will now go into the golden age and build palaces of gold; you will rule there.

²⁰⁰Jō serviceable bachchē haĩ unhō̃ key|kī buddhi mē̃ rahēgā yah spiritual knowledge spiritual father dētē haĩ .

²⁰⁹The intellects of serviceable children will know that this spiritual knowledge is being given by the spiritual Father.

²⁰¹Spiritual father kahā jātā hai ātmāō̃ K|kē bāp kō .

²¹⁰The Father of souls is called the spiritual Father.

²⁰²Vahī sadgati dātā hai .

²¹¹He is the Bestower of Salvation.

²⁰³Sukh-śhānti kā varsā dētē haĩ .

²¹²He gives the inheritance of peace and happiness.

²⁰⁴Tum samjhā saktē hō yah sīṛhī hai bhāratvāsiyō̃ key|kī , jō 84 janma lētē haĩ .

²¹³You can explain to them: This picture of the ladder is about the residents of Bharat who take 84 births.

²⁰⁵Tum ātē hī ādhē mē̃ hō , tō tumhārē 84 janm kaisē hōṅgē  ?

²¹⁴You come half-way round the cycle, and so how can you take 84 births?

²⁰⁶Sabsē jāstī janm ham lētē haĩ .

²¹⁵We take the maximum number of births.

²⁰⁷Yah baṛī samajhnē key|kī bātē̃ haĩ .

²¹⁶These are very deep matters and have to be understood.

²⁰⁸Mukhya bāt hī hai patit sē pāvan bannē liē buddhiyōg lagānā hai .

²¹⁷The main thing is to connect your intellects in yoga to the Father in order to become pure from impure.

²⁰⁹Pāvan bannē key|kī pratigyā kar phir agar patit bantē haĩ tō haḍguḍ ēkdam ṭūṭ paṛtī haĩ , jaisēki 5 mañjil sē girtē haĩ .

²¹⁸If you promise to become pure, but you then become impure, your bones will be totally crushed. ²¹⁹It will be as though you fall from the fifth floor of a building.

²¹⁰Buddhi hī mlēchchh kī hō jāyēgī , dil andar khātā rahēgā .

²²⁰Your intellect would become totally unclean and your conscience would begin to bite you.

²¹¹Mukh sē kuchh nikalēgā nahī̃ isliē bāp kahtē haĩ khabardār rahō .

²²¹You would then not be able to speak about any of this. ²²²This is why the Father says: Remain cautious!

²¹²Achchhā .

²²³Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁶1 ) is drama kō yathārth rīti samajh māyā K|kē bandhanō̃ sē mukt hōnā hai .

²²⁷ 1. Understand this drama accurately and become liberated from the bondages of Maya.

²¹⁷Svayã kō akālmūrt ātmā samajh bāp kō yād kar pāvan bannā hai .

²²⁸Consider yourself to be a soul, an immortal image. ²²⁹Remember the Father and become pure.

²¹⁸2 ) sachchā-sachchā paigambar aur messenger ban sabkō śhāntidhām , sukhdhām kā rāstā batānā hai .

²³⁰ 2. Become a true prophet and a messenger and show everyone the path to the land of peace and the land of happiness.

²¹⁹Is kalyāṇkārī saṅgamyug par sabhī ātmāō̃ kā kalyāṇ karnā hai .

²³¹Benefit all souls in this benevolent confluence age.

²²⁰Vardān  : bāp aur sēvā key|kī smr̥iti sē ēkras sthiti kā anubhav karnē vālē sarv ākarṣhaṇmukt bhav

²³²Blessing: May you remain aware of the Father and your service and thereby become free from all attractions and experience a constant and stable stage.

²²¹Jaisē servant kō sadā sēvā aur master yād rahtā hai .

²³³ A servant always remembers his service and his master.

²²²Aisē world servant , sachchē sēvādhārī bachchō̃ kō bhī bāp aur sēvā K|kē sivāē kuchh bhī yād nahī̃ rahtā , issē hī ēkras sthiti mē̃ rahnē kā anubhav hōtā hai .

²³⁴In the same way, you world servants, you true server children also cannot remember anything except the Father and service. ²³⁵It is only through this that you experience being in a constant and stable stage.

²²³Unhē̃ ēk bāp K|kē ras K|kē sivāē sab ras nīras lagtē haĩ .

²³⁶Apart from the sweetness of the one Father, all other flavours seem tasteless.

²²⁴Ēk bāp K|kē ras kā anubhav hōnē K|kē kāraṇ kahā̃ bhī ākarṣhaṇ nahī̃ jā saktī , yah ēkras sthiti kā tīvr purūṣhārth hī sarv ākarṣhaṇō̃ sē mukt banā dētā hai .

²³⁷Because of tasting the sweetness of the one Father, you cannot be attracted to anything else. ²³⁸The intense effort to have a constant and stable stage will free you from all attractions.

²²⁵Yahī śhrēṣhṭh mañjil hai .

²³⁹This is your elevated destination.

²²⁶Slōgan  : nāzuk paristhitiyō̃ K|kē paper mē̃ pās|pass hōnā hai tō apnī nature kō śhaktiśhālī banāō .

²⁴⁰Slogan: In order to pass the paper of delicate situations, make your nature powerful.

²⁴¹*** Om Shanti ***

²²⁷Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²⁴²Avyakt Signal: Adopt the culture of truth and good manners

²²⁸Jab bhī kōī asatya bāt dēkhtē hō , suntē hō tō asatya vāyumaṇḍal nahī̃ phailāō .

²⁴³If you see or hear something untruthful, do not spread that falsehood into the atmosphere.

²²⁹Kaī kahtē haĩ yah pāp karma hai nā , pāp karma dēkhā nahī̃ jātā lēkin vāyumaṇḍal mē̃ asatyatā key|kī bātē̃ phailānā , yah bhī tō pāp hai .

²⁴⁴Many say, “That’s a sin, and I can’t bear to see anyone committing that sin.” ²⁴⁵However, to spread things that are untrue into the atmosphere is also a sin.

²³⁰Laukik parivār mē̃ bhī agar kōī aisī bāt dēkhī vā sunī jātī hai tō usē phailāyā nahī̃ jātā .

²⁴⁶You wouldn’t spread something you see or hear like this in your lokik family.

²³¹Kān mē̃ sunā aur dil mē̃ chhipāyā .

²⁴⁷You would hear it with your ears and hide it in your heart.

²³²Yadi kōī vyarth bātō̃ kā phailāv kartā hai tō yah chhōṭē-chhōṭē pāp uṛtī kalā K|kē anubhav kō samāpt kar dētē haĩ , isliē is karmō key|kī gahan gati kō samajhkar yathārth rūp mē̃ satyatā key|kī śhakti dhāraṇ karō .

²⁴⁸It is also a trace of sin for someone here to spread anything wasteful around. ²⁴⁹Such small sins finish the experience of the flying stage. ²⁵⁰Therefore, understand the deep philosophy of karma and adopt the power of truth in its true form.