शुक्रवार 7 मार्च 2025 की दैनिक मुरली

⁰07-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah anādi avināśhī banā banāyā drama hai , ismē̃ jō scene pās|pass huī , vah phir kalp kē bād hī repeat hōgī , isliē sadā niśhchint rahō ' '

¹Essence: Sweet children, this original, eternal drama is predestined. ²Whatever scene passes, it will repeat after a cycle. ³Therefore, always remain carefree.

²Praśhna  : yah duniyā apnī tamōpradhān stage par pahũch gaī hai , uskī niśhāniyā̃ kyā haĩ  ?

⁴Question: What signs indicate that this world has now reached its tamopradhan stage?

³Uttar  : din-pratidin upadrav hōtē rahtē haĩ , kitnī ghamsān hō rahī hai .

⁵Answer: Day by day, upheavals continue to happen and there is so much chaos.

⁴Chōr kaisē mār-pīṭ kar lūṭ lē jātē haĩ .

⁶Robbers beat people up and loot everything.

⁵Binā mausam barsāt paṛtī rahtī hai . ⁶Kitnā nuksān hō jātā hai .

⁷There is so much damage caused by rainfall out of season.

⁷Yah sab tamōpradhāntā K|kē chinh haĩ .

⁸All of these signs indicate that this world is tamopradhan.

⁸Tamōpradhān prakr̥iti duḥkh dētī rahtī hai .

⁹Tamopradhan nature continues to cause sorrow.

⁹Tum bachchē drama K|kē rāz kō jāntē hō isliē kahtē hō nothing new .

¹⁰You children know the secrets of the drama. ¹¹Therefore, you say that it is nothing new.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Abhī tum bachchō̃ par gyān kī varṣhā hō rahī hai .

¹³You children are now being showered with the rain of this knowledge.

¹²Tum hō saṅgamyugī aur bākī jō bhī manuṣhya haĩ vah sab haĩ kaliyugī .

¹⁴All of you are now confluence aged. ¹⁵All other humans are iron aged.

¹³Is samay duniyā mē̃ anēk mat-matāntar haĩ .

¹⁶At present, people in the world have many different ideas and opinions.

¹⁴Tum bachchō̃ key|kī tō hai ēk mat .

¹⁷You children only have one direction.

¹⁵Jō ēk mat bhagvān key|kī hī miltī hai .

¹⁸You receive the one direction from God alone.

¹⁶Vē|way lōg bhakti mārg mē̃ jap-tap-tīrth ādi jō kuchh kartē haĩ vah samajhtē haĩ yah sab rāstē bhagvān sē milnē K|kē haĩ .

¹⁹People on the path of devotion chant, do penance and go on pilgrimages, etc.; they think that those are the ways to attain God.

¹⁷Kahtē haĩ bhakti kē bād hī bhagvān milē̃gē . ¹⁸Parantu unhō̃ kō yah patā hī nahī̃ hai ki bhakti śhurū kab hōtī hai aur kab tak chaltī hai .

²⁰They say that only after performing devotion can one attain God, but they do not know when devotion begins or how long it lasts.

¹⁹Sirph kah dētē bhakti sē bhagvān milēgā isliē anēk prakār key|kī bhakti kartē ātē haĩ .

²¹They simply say that they attain God by performing devotion. ²²This is why they do many types of devotion.

²⁰Yah bhī khud samajhtē haĩ ki paramparā sē ham bhakti kartē āyē haĩ .

²³They believe that they have been continuing to do devotion from the beginning of time.

²¹Ēk din bhagvān jarūr milēgā . ²²Kōī na kōī rūp mē̃ bhagvān milēgā .

²⁴They think that they will definitely attain God one day, that they will attain God in one form or another.

²³Kyā karē̃gē  ?

²⁵What will He do?

²⁴Jarūr sadgati karē̃gē kyōṅki vah hai hī sarv kā sadgati dātā .

²⁶He will definitely grant salvation because He is the Bestower of Salvation for all.

²⁵Bhagvān kaun hai , kab āyēgā , yah bhī nahī̃ jāntē . ²⁶Mahimā bhal kisma-kisma key|kī gātē haĩ , kahtē haĩ bhagvān patit-pāvan hai , gyān kā sāgar hai .

²⁷They do not know who God is or when He comes, even though they sing various kinds of praise of Him, that He is the Purifier, the Ocean of Knowledge.

²⁷Gyān sē hī sadgati hōtī hai .

²⁸Only through this knowledge is there salvation.

²⁸Yah bhī jāntē haĩ bhagvān nirākār hai . ²⁹Jaisē ham ātmā bhī nirākār haĩ , pīchhē śharīr lētī haĩ .

²⁹They know that God is incorporeal, just as we souls are incorporeal. ³⁰Then we take bodies.

³⁰Ham ātmāyē̃ bhī bāp kē sāth paramdhām mē̃ rahnē vālī haĩ .

³¹We souls reside with our Father in the supreme abode.

³¹Ham yahā̃ key|kī vāsī nahī̃ haĩ .

³²We are not residents of this place.

³²Kahā̃ K|kē nivāsī haĩ , yah bhī yathārth rīti nahī̃ batlātē haĩ .

³³They are not able to tell you accurately of the place where you originally reside.

³³Kōī tō samajhtē haĩ - ham svarg mē̃ chalē jāyēṅgē . ³⁴Ab sīdhā svarg mē̃ tō kiskō bhī jānā nahī̃ hai .

³⁴Some think that they will go to heaven but no one is able to go directly to heaven from here.

³⁵Kōī phir kahtē jyōti jyōt mē̃ samā jāyēṅgē .

³⁵Some say that they will merge into the eternal light.

³⁶Yah bhī wrong hai .

³⁶That too is wrong.

³⁷Ātmā kō vināśhī banā dētē haĩ .

³⁷That would make souls perishable.

³⁸Mōkṣh bhī hō na sakē .

³⁸There cannot be eternal liberation (moksh).

³⁹Jabki kahtē haĩ banī banāī … yah chakra phirtā rahtā hai . ⁴⁰History-geography repeat hōtī hai .

³⁹Since they speak of an eternally predestined drama, it indicates that this cycle continues to turn, that history and geography continue to repeat.

⁴¹Parantu chakra kaisē phirtā hai , yah nahī̃ jāntē .

⁴⁰However, they do not know how the cycle turns.

⁴²Na chakra kō jāntē , na īśhvar kō jāntē .

⁴¹They neither know the cycle nor God.

⁴³Bhakti mārg mē̃ kitnā bhaṭaktē haĩ .

⁴²They wander around so much on the path of devotion.

⁴⁴Bhagvān kaun hai yah tum jāntē hō .

⁴³You know who God is.

⁴⁵Bhagvān kō father bhī kahtē haĩ tō buddhi mē̃ ānā chāhiē nā . ⁴⁶Laukik father bhī tō hai phir ham unkō yād kartē haĩ tō dō father hō gayē - laukik aur pārlaukik .

⁴⁴You call God “The Father”. ⁴⁵Therefore, because we each have a physical father and yet we still remember that One, let it enter the intellects that there are two fathers - lokik (of this world) and the Parlokik (beyond this world).

⁴⁷Us pārlaukik bāp sē milnē kē liē itnī bhakti kartē haĩ .

⁴⁶People do so much devotion in order to attain that parlokik Father.

⁴⁸Vah parlōk mē̃ rahtē haĩ .

⁴⁷He resides in Parlok (the world beyond).

⁴⁹Nirākārī duniyā bhī hai jarūr .

⁴⁸There is definitely the incorporeal world.

⁵⁰Tum achchhī rīti jāntē hō - manuṣhya jō kuchh kartē haĩ vah sab hai bhaktimārg .

⁴⁹You know very well that everything people do belongs to the path of devotion.

⁵¹Rāvaṇ rājya mē̃ bhakti hī bhakti hōtī āī hai . ⁵²Gyān hō na sakē .

⁵⁰Devotion and only devotion has continued in the kingdom of Ravan; there cannot be this knowledge.

⁵³Bhakti sē kabhī sadgati nahī̃ hō saktī .

⁵¹There can never be salvation through devotion.

⁵⁴Sadgati karnē vālē bāp kō yād kartē haĩ tō jarūr vah kabhī ākar sadgati karē̃gē .

⁵²People remember the Father who grants salvation. ⁵³Therefore, He must surely have come at some time and granted salvation.

⁵⁵Tum jāntē hō yah bilkul hī tamōpradhān duniyā hai .

⁵⁴You know that this world is totally tamopradhan.

⁵⁶Satōpradhān thē abhī tamōpradhān haĩ , kitnē upadrav hōtē rahtē haĩ .

⁵⁵It was once satopradhan; it is now tamopradhan. ⁵⁶So many upheavals continue to take place.

⁵⁷Bahut ghamsān hō rahī hai . ⁵⁸Chōr bhī lūṭtē rahtē haĩ .

⁵⁷There is so much chaos and robbers continue to loot everything.

⁵⁹Kaisē-kaisē mār pīṭkar chōr paisē lūṭ lē jātē haĩ .

⁵⁸They beat people up and loot their money.

⁶⁰Aisī-aisī davāiyā̃ haĩ jō suṅghākar bēhōśh kar dētē haĩ .

⁵⁹They make them inhale all sorts of drugs to make them unconscious.

⁶¹Yah hai rāvaṇ rājya .

⁶⁰This is the kingdom of Ravan.

⁶²Yah bahut baṛā bēhad kā khēl hai .

⁶¹This is a huge, unlimited play.

⁶³Iskō phirnē mē̃ 5 hazār varṣh lagtē haĩ .

⁶²It takes 5000 years to go around the cycle.

⁶⁴Khēl bhī drama misal hai . ⁶⁵Nāṭak nahī̃ kahē̃gē .

⁶³A play is like a drama (film); this wouldn't be called a play.

⁶⁶Nāṭak mē̃ tō samjhō kōī actor bīmār paṛtā hai tō adlī badlī kar lētē haĩ . ⁶⁷Ismē̃ tō yah bāt hō na sakē .

⁶⁴If an actor in a play falls ill, he can be replaced but that is not possible in this drama.

⁶⁸Yah tō anādi drama hai nā .

⁶⁵This drama is eternal.

⁶⁹Samjhō kōī bīmār hō paṛtā hai tō kahē̃gē aisē bīmār hōnē kā bhī drama mē̃ part hai .

⁶⁶For instance, if someone is ill, it would be said that it is fixed in the drama for him to become ill.

⁷⁰Yah anādi banā banāyā hai .

⁶⁷This drama is eternally predestined.

⁷¹Aur kiskō tum drama kahō tō mūnjh jāyēṅgē .

⁶⁸When you explain to others about this drama, they become confused.

⁷²Tum jāntē hō yah bēhad kā drama hai .

⁶⁹You know that this drama is unlimited.

⁷³Kalp bād phir bhī yahī actors hōṅgē .

⁷⁰The same actors will be there after a cycle.

⁷⁴Jaisē abhī barsāt ādi paṛtī hai , kalp bād phir bhī aisē hī paṛēgī .

⁷¹Just as it is raining now, so it will be raining again after a cycle.

⁷⁵Yahī upadrav hōṅgē . ⁷⁶Tum bachchē jāntē hō gyān kī barsāt tō sabhī par paṛ nahī̃ saktī hai lēkin yah āvāz sabhī K|kē kānō̃ tak avaśhya jāyēgā ki gyān sāgar bhagvān āyā huā hai .

⁷²In the same way, there will also be the same upheavals. ⁷³You children know that the rain of this knowledge doesn't fall on everyone. ⁷⁴However, the sound that God, the Ocean of Knowledge, has come will definitely reach everyone.

⁷⁷Tumhārā mukhya hai yōg .

⁷⁵Your main subject is yoga.

⁷⁸Gyān bhī tum suntē hō bākī barsāt tō sārī duniyā mē̃ paṛtī hai .

⁷⁶Only you listen to the rain of this knowledge, but that rain rains over the whole world.

⁷⁹Tumhārē yōg sē sthāī śhānti hō jātī hai .

⁷⁷Through your yoga there is constant peace.

⁸⁰Tum sabkō sunātē hō ki svarg key|kī sthāpanā karnē bhagvān āyā huā hai , parantu aisē bhī bahut haĩ jō apnē kō bhagvān samajh lētē haĩ , tō tumkō phir kaun mānēgā isliē bāp samjhātē haĩ kōṭō mē̃ kōī nikalē̃gē .

⁷⁸You tell everyone that God has come in order to establish heaven, but many call themselves God, so who would believe you? ⁷⁹This is why the Father says that only a few out of many will emerge.

⁸¹Tumhārē mē̃ bhī number-vār jāntē haĩ bhagvān bāp āyā huā hai .

⁸⁰Amongst you, you also understand, numberwise, that God, the Father, has come.

⁸²Bāp sē tō varsā lēnā chāhiē nā .

⁸¹You have to take your inheritance from the Father.

⁸³Kaisē bāp kō yād karō vah bhī samjhāyā hai .

⁸²The Father has also explained how you should remember Him.

⁸⁴Apnē kō ātmā samjhō .

⁸³You have to consider yourselves to be souls.

⁸⁵Manuṣhya tō dēh-abhimānī ban gayē haĩ .

⁸⁴People have become body conscious.

⁸⁶Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab sabhī manuṣhyātmāyē̃ patit ban jātī haĩ .

⁸⁵The Father says: Only when all human souls have become impure do I come.

⁸⁷Tum kitnē tamōpradhān ban gayē hō .

⁸⁶You have become completely tamopradhan.

⁸⁸Ab maĩ āyā hū̃ tumkō satōpradhān banānē .

⁸⁷I have now come to make you satopradhan.

⁸⁹Kalp pahlē bhī mainnē tumkō aisē samjhāyā thā . ⁹⁰Tum tamōpradhān sē satōpradhān kaisē banē̃gē  ? ⁹¹Sirph mujhē yād karō .

⁸⁸In the previous cycle too, I explained how you can become satopradhan from tamopradhan: Simply remember Me!

⁹²Maĩ āyā hū̃ tumkō apnā aur rachnā kā parichay dēnē .

⁸⁹I have come to give you My own introduction and that of creation.

⁹³Us bāp kō sabhī yād kartē hī haĩ rāvaṇ rājya mē̃ .

⁹⁰Everyone in the kingdom of Ravan remembers that Father.

⁹⁴Ātmā apnē bāp kō yād kartī hai .

⁹¹Souls remember their Father.

⁹⁵Bāp hai hī aśharīrī , bindī hai nā .

⁹²The Father is bodiless. ⁹³He is a point.

⁹⁶Unkā nām phir rakhā gayā hai .

⁹⁴He is given a name.

⁹⁷Tumkō kahtē haĩ sāligrām aur bāp kō kahtē haĩ śhiv .

⁹⁵You are called saligrams and the Father is called Shiva.

⁹⁸Tum bachchō̃ kā nām śharīr par paṛtā hai . ⁹⁹Bāp tō hai hī param ātmā . ¹⁰⁰Unkō śharīr tō lēnā nahī̃ hai .

⁹⁶It is the bodies of you children that are given names, whereas the Father is the Supreme Soul; He does not have to take a body.

¹⁰¹Usnē inmē̃ pravēśh kiyā hai .

⁹⁷He has entered this one.

¹⁰²Yah brahmā kā tan hai , inkō śhiv nahī̃ kahē̃gē .

⁹⁸This is the body of Brahma; it is not this one who is called Shiva.

¹⁰³Ātmā nām tō tumhārā hai hī phir tum śharīr mē̃ ātē hō .

⁹⁹Soul is the name of each of you and each of you enters a body.

¹⁰⁴Vah param ātmā hai sabhī ātmāō̃ kā pitā .

¹⁰⁰The Supreme Soul is the Father of all souls.

¹⁰⁵Tō sabhī K|kē dō bāp hō gayē . ¹⁰⁶Ēk nirākārī , ēk sākārī .

¹⁰¹Therefore, everyone has two fathers: one is incorporeal and the other is corporeal.

¹⁰⁷Inkō phir alaukik wonderful bāp kahā jātā hai .

¹⁰²This one is then called the alokik, wonderful father.

¹⁰⁸Kitnē ḍhēr bachchē haĩ .

¹⁰³There are so many children.

¹⁰⁹Manuṣhyō̃ kō yah samajh mē̃ nahī̃ ātā hai - prajāpitā brahmākumār-kumāriyā̃ itnē ḍhēr haĩ , yah kyā haĩ  !

¹⁰⁴Because there are so many Prajapita Brahma Kumars and Kumaris, people are unable to understand this.

¹¹⁰Kis prakār kā yah dharm hai  ! ¹¹¹Samajh nahī̃ saktē .

¹⁰⁵They are not able to understand what type of religion this is.

¹¹²Tum jāntē hō yah kumār-kumārī pravr̥itti mārg kā akṣhar hai nā .

¹⁰⁶You know that the words "kumars and kumaris" belong to this family path.

¹¹³Mā̃ , bāp , kumārī aur kumār .

¹⁰⁷There are the parents and the sons and daughters.

¹¹⁴Bhakti mārg mē̃ tum yād kartē hō tum māt-pitā . . . . . . . abhī tumkō māt-pitā milā hai , tumkō adopt kiyā hai .

¹⁰⁸On the path of devotion, they remember Him: “You are the Mother; You are the Father.” ¹⁰⁹You have now found the Mother and Father and He has adopted you.

¹¹⁵Satyug mē̃ adopt nahī̃ kiyā jātā hai . ¹¹⁶Vahā̃ adoption kā nām nahī̃ .

¹¹⁰No one is adopted in the golden age; there is no mention of adoption there.

¹¹⁷Yahā̃ phir bhī nām hai .

¹¹¹This word exists here.

¹¹⁸Vah hai had kā bāp , yah hai bēhad kā bāp .

¹¹²Other fathers are limited, whereas that One is the unlimited Father.

¹¹⁹Bēhad key|kī adoption hai .

¹¹³This is an unlimited adoption.

¹²⁰Yah rāz bahut hī guhya samajhnē lāyak hai .

¹¹⁴This is a very deep secret and worth understanding.

¹²¹Tum lōg pūrī rīti kiskō samjhātē nahī̃ hō .

¹¹⁵You do not fully explain anything to anyone.

¹²²Pahlē-pahlē andar kōī ātē haĩ , bōlē gurū kā darśhan karnē āyē haĩ , tō tum bōlō ki yah kōī mandir nahī̃ hai .

¹¹⁶Whenever someone first comes here and says that he wants to have a glimpse of our guru, say to him: “This is not a temple.

¹²³Board par dēkhō kyā likhā huā hai  !

¹¹⁷Just look at what is written on the board.

¹²⁴Brahmākumār-kumāriyā̃ ḍhēr haĩ .

¹¹⁸There are so many Brahma Kumars and Kumaris.

¹²⁵Yah sab prajāpitā K|kē bachchē hō gayē .

¹¹⁹All of them are the children of Prajapita (Father of the people).

¹²⁶Prajā tō tum bhī hō .

¹²⁰You too are one of the people.

¹²⁷Bhagvān sr̥iṣhṭi rachtē haĩ , brahmā mukh kamal dvārā hamkō rachā hai .

¹²¹God creates the world and He creates us too through the lotus lips of Brahma.

¹²⁸Ham haĩ hī naī sr̥iṣhṭi K|kē , tum hō purānī sr̥iṣhṭi K|kē .

¹²²We belong to the new world, whereas you belong to the old world.

¹²⁹Naī sr̥iṣhṭi kā bannā hōtā hai saṅgamyug par .

¹²³It is during the confluence age that we are made to belong to the new world.

¹³⁰Yah hai purūṣhōttam bannē kā yug .

¹²⁴This is the age for becoming the most elevated human beings.”

¹³¹Tum saṅgamyug par khaṛē hō , vē|way kaliyug mē̃ khaṛē haĩ jaisēki partition paṛ gaī hai .

¹²⁵You are standing at the confluence age whereas everyone else is in the iron age. ¹²⁶It is as though there is a partition.

¹³²Ājkal tō dēkhō kitnī partition hai .

¹²⁷Just look how many partitions there are now.

¹³³Har ēk dharm vālā samajhtē ham apnī prajā kō sambhālē̃gē , apnē dharm kō , hamjins kō sukhī rakhē̃gē isliē har ēk kahtē haĩ - hamārī state sē yah chīz bāhar na jāyē .

¹²⁸The head of each religion wants to look after his own people and keep their equals and everyone in their own religion happy so that no one leaves their state.

¹³⁴Āgē tō rājā kā sārī prajā par hukm chaltā thā .

¹²⁹Previously, a king had a right over all of his people.

¹³⁵Rājā kō māī|my bāp , ann dātā kahtē thē .

¹³⁰The king was considered to be the parent, the provider of food.

¹³⁶Abhī tō rājā-rānī kōī hai nahī̃ .

¹³¹There are no longer any kings or queens.

¹³⁷Alag-alag ṭukṛē hō gayē haĩ .

¹³²Everything has been split into pieces.

¹³⁸Kitnē upadrav hōtē rahtē haĩ .

¹³³There is so much upheaval and chaos.

¹³⁹Achānak bāṛh ā jātī hai , bhūkamp hōtē rahtē haĩ , yah sab hai duḥkh kā maut .

¹³⁴There are sudden floods and earthquakes. ¹³⁵All of this is dying in sorrow.

¹⁴⁰Abhī tum brāhmaṇ samajhtē hō ki ham sab āpas mē̃ bhāī haĩ .

¹³⁶Only you Brahmins now understand how you are all brothers.

¹⁴¹Tō hamē̃ āpas mē̃ bahut-bahut pyār sē kṣhīrkhaṇḍ hōkar rahnā hai .

¹³⁷Therefore, you have to live with one another with a lot of love, like milk and sugar.

¹⁴²Ham ēk bāp K|kē bachchē haĩ tō āpas mē̃ bahut pyār hōnā chāhiē .

¹³⁸You are the children of the one Father. ¹³⁹So, let there be a lot of love amongst you.

¹⁴³Rāmrājya mē̃ śhēr-bakrī jō ēkdam pakkē duśhman haĩ , vah bhī ikaṭṭhē pānī pītē haĩ .

¹⁴⁰The lamb and the lion are very great enemies here and yet they drink water from the same pool in the kingdom of Rama.

¹⁴⁴Yahā̃ tō dēkhō ghar-ghar mē̃ kitnā jhagaṛā hai .

¹⁴¹Here, there is fighting in every home.

¹⁴⁵Nation-nation kā jhagaṛā|jhagṛā , āpas mē̃ hī phūṭ paṛtī hai . ¹⁴⁶Anēk matē haĩ .

¹⁴²There are wars between nations. ¹⁴³Because of their many different opinions, they even fight amongst themselves.

¹⁴⁷Abhī tum jāntē hō ham sabnē anēk bār bāp sē varsā liyā hai aur phir ganvāyā hai arthāt rāvaṇ par jīt pātē haĩ aur phir hārtē haĩ .

¹⁴⁴You now know that you have taken your inheritance from the Father many times, and that you then lost it. ¹⁴⁵That is, you conquer Ravan and you are then defeated by him.

¹⁴⁸Ēk bāp key|kī śhrīmat par ham viśhva K|kē mālik ban jātē haĩ , isliē unkō ūñch tē ūñch bhagvān kahā jātā hai .

¹⁴⁶We become the masters of the world by following the shrimat of the one Father. ¹⁴⁷This is why He is called God, the Highest on High.

¹⁴⁹Sarv kā duḥkh hartā , sukh kartā kahā jātā hai .

¹⁴⁸He is called the Remover of Sorrow and the Bestower of Happiness for all.

¹⁵⁰Abhī tumkō sukh kā rāstā batā rahē haĩ .

¹⁴⁹He is now showing you the path to happiness.

¹⁵¹Tum bachchē āpas mē̃ kṣhīrkhaṇḍ hōnē chāhiē .

¹⁵⁰You children have to be like milk and sugar with one another.

¹⁵²Duniyā mē̃ āpas mē̃ sabhī haĩ lūnpānī . ¹⁵³Ēk-dō kō mārnē mē̃ dērī nahī̃ kartē .

¹⁵¹People of the world are all like salt water; they do not take long to kill one another.

¹⁵⁴Tum īśhvarīy aulād tō kṣhīrkhaṇḍ hōnē chāhiē .

¹⁵²You are the children of God, and so you have to be like milk and sugar.

¹⁵⁵Tum īśhvarīy santān dēvtāō̃ sē bhī ūñch ṭhaharē .

¹⁵³You children of God are even higher than the deities.

¹⁵⁶Tum bāp K|kē kitnē madadgār bantē hō .

¹⁵⁴You become the Father’s helpers so much.

¹⁵⁷Purūṣhōttam banānē K|kē madadgār hō tō yah dil mē̃ ānā chāhiē - ham purūṣhōttam haĩ , tō hamārē mē̃ vah daivīguṇ haĩ  ?

¹⁵⁵You help Him to make people elevated. ¹⁵⁶Therefore, you should know in your hearts that you too are elevated human beings. ¹⁵⁷Do you have divine virtues?

¹⁵⁸Āsurī guṇ haĩ tō vah phir bāp kā bachchā tō kahlā na sakē isliē kahā jātā hai satgurū kā nindak ṭhaur na pāyē .

¹⁵⁸Someone who has devilish traits wouldn't be considered to be a child of the Father. ¹⁵⁹This is why it is said that one who dishonours the Satguru cannot reach the destination.

¹⁵⁹Vah kaliyugī gurū phir apnē liē kahkar manuṣhyō̃ kō ḍarā dētē haĩ .

¹⁶⁰Iron-aged gurus say this of themselves and make people afraid.

¹⁶⁰Tō bāp bachchō̃ kō samjhātē haĩ - sapūt bachchē vah haĩ jō bāp kā nām bālā kartē haĩ , kṣhīrkhaṇḍ hō rahtē haĩ .

¹⁶¹Therefore, the Father explains to you children: Worthy children are those who glorify the Father's name and live together like milk and sugar.

¹⁶¹Bāp hamēśhā kahtē haĩ - kṣhīrkhaṇḍ banō .

¹⁶²The Father always says: Remain like milk and sugar.

¹⁶²Lūnpānī hō āpas mē̃ laṛō-jhagaṛō nahī̃ .

¹⁶³Do not fight and become like salt water.

¹⁶³Tumkō yahā̃ kṣhīrkhaṇḍ bannā hai .

¹⁶⁴It is here that you have to become like milk and sugar.

¹⁶⁴Āpas mē̃ bahut love chāhiē kyōṅki tum īśhvarīy aulād hō nā .

¹⁶⁵You must have a lot of love for one another, because you are all God's children.

¹⁶⁵Īśhvar most lovely hai tab tō unkō sabhī yād kartē haĩ .

¹⁶⁶It is because God is most lovely that everyone remembers Him.

¹⁶⁶Tō tumhārā āpas mē̃ bahut pyār hōnā chāhiē .

¹⁶⁷Therefore, you have to have a lot of love for one another.

¹⁶⁷Nahī̃ tō bāp key|kī ijjat ganvātē hō .

¹⁶⁸Otherwise, you cause the Father's honour to be lost.

¹⁶⁸Īśhvar K|kē bachchē āpas mē̃ lūnpānī kaisē hō saktē , phir pad kaisē pā sakē̃gē .

¹⁶⁹How can the children of God be like salt water with one another? ¹⁷⁰How could they then claim a status?

¹⁶⁹Bāp samjhātē haĩ āpas mē̃ kṣhīrkhaṇḍ hō rahō .

¹⁷¹The Father says: Live like milk and sugar with one another.

¹⁷⁰Lūn-pānī hōṅgē tō kuchh bhī dhārṇā nahī̃ hōgī .

¹⁷²If you are like salt water, you will not be able to imbibe virtues.

¹⁷¹Agar bāp K|kē direction par nahī̃ chalē̃gē tō phir ūñch pad kaisē pāyēṅgē .

¹⁷³So, how would you claim a high status if you do not follow the Father's directions?

¹⁷²Dēh-abhimān mē̃ ānē sē hī phir āpas mē̃ laṛtē haĩ .

¹⁷⁴By becoming body conscious, you fight with one another.

¹⁷³Dēhī-abhimānī hō tō kuchh bhī khiṭpiṭ na hō .

¹⁷⁵If you are soul conscious, there cannot be any conflict.

¹⁷⁴Īśhvar bāp milā hai tō phir daivī guṇ bhī dhāraṇ karnē haĩ .

¹⁷⁶You have found God, the Father, and so you have to imbibe divine virtues.

¹⁷⁵Ātmā kō bāp jaisā bannā hai .

¹⁷⁷You souls have to become like the Father.

¹⁷⁶Jaisē bāp mē̃ pavitratā , sukh , prēm ādi sab haĩ , tumkō bhī bannā hai .

¹⁷⁸Just as the Father has purity, happiness and love, etc., so you have to become like Him.

¹⁷⁷Nahī̃ tō ūñch pad pā nahī̃ saktē .

¹⁷⁹Otherwise, you will not be able to claim a high status.

¹⁷⁸Paṛhkar bāp sē ūñch varsā pānā hai , bahutō̃ kā jō kalyāṇ kartē haĩ , vahī rājā-rānī ban saktē haĩ .

¹⁸⁰Study with the Father and claim a high status. ¹⁸¹Those who bring benefit to many are able to become kings and queens.

¹⁷⁹Bākī dās-dāsiyā̃ jākar banē̃gē .

¹⁸²All the rest become maids and servants.

¹⁸⁰Samajh tō saktē haĩ nā - kaun-kaun kyā banē̃gē  ?

¹⁸³Any of you can understand what you will become.

¹⁸¹Paṛhnē vālē khud bhī samajh saktē haĩ - is hisāb sē ham bābā kā kyā nām nikālē̃gē .

¹⁸⁴Someone who is studying this can accordingly understand for himself how he is going to glorify Baba's name.

¹⁸²Īśhvar K|kē bachchē tō most lovely hōnē chāhiē , jō kōī bhī dēkh khuśh hō jāē .

¹⁸⁵The children of God have to be most lovely, so that anyone who sees them becomes very happy.

¹⁸³Bābā kō bhī mīṭhē vah lagē̃gē .

¹⁸⁶Baba too should find them very sweet.

¹⁸⁴Pahlē ghar kō tō sudhārō . ¹⁸⁵Pahlē ghar kō phir par ( dūsrō̃ ) kō sudhārnā hai .

¹⁸⁷First of all, one's own home has to be reformed - first the family and then others.

¹⁸⁶Gr̥ihastha vyavahār mē̃ kamal fool|phūl samān pavitra aur kṣhīrkhaṇḍ hōkar rahō .

¹⁸⁸Whilst living in your households, stay as pure as a lotus and live like milk and sugar.

¹⁸⁷Kōī bhī dēkhē tō kahē - ōhō  ! ¹⁸⁸Yahā̃ tō svarg lagā paṛā hai .

¹⁸⁹Let anyone who sees you say: “Oho, this is heaven!”

¹⁸⁹Agyānkāl mē̃ bhī bābā nē khud aisē ghar dēkhē haĩ . ¹⁹⁰6-7 bachchē śhādī kiyē huē sab ikaṭṭhē rahtē haĩ . ¹⁹¹Sab savērē uṭhkar bhakti kartē haĩ .

¹⁹⁰Prior to this knowledge, Baba had seen such families, six or seven married sons living in the same family, all waking up early in the morning and performing devotion.

¹⁹²Ghar mē̃ ēkdam śhānti lagī rahtī hai .

¹⁹¹There was absolute peace in the house.

¹⁹³Yah tō tumhārā īśhvarīy kuṭumb hai .

¹⁹²You belong to God's family.

¹⁹⁴Hans aur bagulā ikaṭṭhā tō rah nahī̃ saktē .

¹⁹³Swans and storks cannot live together.

¹⁹⁵Tumkō tō hans bannā hai .

¹⁹⁴You have to become swans.

¹⁹⁶Lūnpānī hōnē sē bābā rāzī nahī̃ hōgā .

¹⁹⁵Baba would not be pleased if you became like salt water.

¹⁹⁷Bāp kahē̃gē tum kitnā nām badnām kartē hō .

¹⁹⁶Baba would say: You defame My name so much!

¹⁹⁸Agar kṣhīrkhaṇḍ hōkar nahī̃ rahē̃gē tō svarg mē̃ ūñch pad pā nahī̃ sakē̃gē , bahut sajā khāyēṅgē .

¹⁹⁷If you do not live like milk and sugar you will not claim a high status in heaven. ¹⁹⁸A lot of punishment will be experienced.

¹⁹⁹Bāp kā bankar phir agar lūnpānī hō rahtē haĩ tō sauguṇā sajā khāyēṅgē . ²⁰⁰Phir tumkō sākṣhātkār bhī hōtē rahē̃gē ki ham kyā pad pāyēṅgē .

¹⁹⁹If, after belonging to the Father, you become like salt water, you will experience one hundred-fold punishment and will continue to have visions of the status you will claim.

²⁰¹Achchhā .

²⁰⁰Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to you spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

²⁰⁵1 ) sadā dhyān rahē - ham īśhvar K|kē bachchē haĩ , hamē̃ most lovely hōkar rahnā hai .

²⁰⁴ 1. Pay constant attention to becoming most lovely, because you are the children of God.

²⁰⁶Āpas mē̃ kabhī bhī lūnpānī nahī̃ hōnā hai .

²⁰⁵You must not be like salt water with one another.

²⁰⁷Pahlē apnē kō sudhārnā hai phir dūsrō̃ kō sudhārnē key|kī śhikṣhā dēnī hai .

²⁰⁶First, reform yourself and then give others teachings to reform them.

²⁰⁸2 ) jaisē bāp mē̃ pavitratā , sukh , prēm ādi sab guṇ haĩ , aisē bāp samān bannā hai .

²⁰⁷ 2. Just as the Father has purity, happiness, love and all virtues, so you too must become like the Father.

²⁰⁹Aisā kōī karma nahī̃ karnā hai jō satgurū kā nindak banē̃ .

²⁰⁸Do not perform any act that would dishonour the Satguru.

²¹⁰Apnī chalan sē bāp kā nām bālā karnā hai .

²⁰⁹You have to glorify the Father's name with your behaviour.

²¹¹Vardān  : bāp aur prāpti key|kī smr̥iti sē sadā himmat-hullās mē̃ rahnē vālē ēkras , achal bhav

²¹⁰Blessing: May you remain constantly stable and unshakeable and always have courage and enthusiasm by staying aware of the Father and your attainments.

²¹²Bāp dvārā janm sē hī jō prāptiyā̃ huī haĩ unkī list sadā sāmnē rakhō .

²¹¹ Constantly keep in front of you a list of all the attainments you have received from the Father since your birth.

²¹³Jab prāpti aṭal , achal hai tō himmat aur hullās bhī achal hōnā chāhiē .

²¹²For your attainment to be fixed and unshakeable, your courage and enthusiasm also have to be unshakeable.

²¹⁴Achal kē bajāē yadi man kabhī chañchal hō jātā hai vā sthiti chañchaltā mē̃ ā jātī hai tō iskā kāraṇ hai ki bāp aur prāpti kō sadā sāmnē nahī̃ rakhtē .

²¹³Instead of being unshakeable, if your mind is sometimes mischievous, or if there is some mischief in your stage, the reason for that is that you are not constantly keeping the Father and your attainments in front of you.

²¹⁵Sarv prāptiyō̃ kā anubhav sadā sāmnē vā smr̥iti mē̃ rahē tō sab vighna khatm hō jāyēṅgē , sadā nayā umaṅg , nayā hullās rahēgā . ²¹⁶Sthiti ēkras aur achal rahēgī .

²¹⁴When the experience of all attainments is constantly in front of you and in your awareness, all obstacles will then finish and you will always have new zeal and enthusiasm, and your stage will be constant and unshakeable.

²¹⁷Slōgan  : kisī bhī prakār key|kī sēvā mē̃ sadā santuṣhṭ rahnā hī achchhē marks lēnā hai .

²¹⁵Slogan: To remain constantly content while doing any type of service means to claim good marks.

²¹⁶*** Om Shanti ***

²¹⁸Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²¹⁷Avyakt Signal: Adopt the culture of truth and good manners

²¹⁹Āp brāhmaṇ bachchē bahut-bahut royal hō .

²¹⁸You Brahmin children are very royal.

²²⁰Āpkā chēhrā aur chalan dōnō̃ hī satyatā key|kī sabhyatā anubhav karāyē̃ .

²¹⁹Others should experience your good manners and truthfulness from your face and behaviour.

²²¹Vaisē bhī royal ātmāō̃ kō sabhyatā key|kī dēvī kahā jātā hai .

²²⁰It is said that royal souls are goddesses of good manners.

²²²Unkā bōlnā , dēkhnā , chalnā , khānā-pīnā , uṭhnā-baiṭhnā , her|har karma mē̃ sabhyatā , satyatā svataḥ hī dikhāī dētī hai .

²²¹The way they speak, regard others, walk, eat and drink and every action they perform reveals their natural good manners and truthfulness.

²²³Aisē nahī̃ ki maĩ tō satya kō siddh kar rahā hū̃ aur sabhyatā hō hī nahī̃ .

²²²It should not be that you set out to prove the truth but don’t have any manners.

²²⁴Tō yah right nahī̃ hai .

²²³This cannot be right.