रविवार 9 मार्च 2025 की दैनिक मुरली

⁰09-03-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-03-04 madhuban

⁰ 09/03/25 Madhuban Avyakt BapDada Om Shanti 20/03/2004

¹ «  is varṣh kō viśhēṣh jīvanmukt varṣh K|kē rūp mē̃ manāō , ēktā aur ēkāgratā sē bāp key|kī pratyakṣhatā karō ' '

¹Especially celebrate this year as the year for being liberated-in-life. ²Have unity and, with concentration, reveal the Father.

²Āj snēh K|kē sāgar chārō̃ ōr K|kē snēhī bachchō̃ kō dēkh rahē haĩ .

³Today, the Ocean of Love is seeing all the loving children everywhere.

³Bāp kā bhī bachchō̃ sē dil kā avināśhī snēh hai aur bachchō̃ kā bhī dilārām bāp sē dil kā snēh hai .

⁴The Father has imperishable love in His heart for you children, and you children too have imperishable love in your hearts for the Father, the Comforter of Hearts.

⁴Yah paramātma snēh , dil kā snēh sirph bāp aur brāhmaṇ bachchē hī jāntē haĩ .

⁵Only the Father and the Brahmin children know of God’s love and the love in the heart.

⁵Paramātma snēh K|kē pātr sirph āp brāhmaṇ ātmāyē̃ hō .

⁶Only you Brahmin souls are worthy of God’s love.

⁶Bhakta ātmāyē̃ paramātma pyār kē liē pyāsī haĩ , pukārtī haĩ . ⁷Āp bhāgyavān brāhmaṇ ātmāyē̃ us pyār key|kī prāpti K|kē pātr hō .

⁷Devotee souls are thirsty for God’s love. ⁸They are calling out, whereas you fortunate Brahmin souls are worthy of the attainment of that love.

⁸Bāpdādā jāntē haĩ ki bachchō̃ kā viśhēṣh pyār kyō̃ haĩ , kyōṅki is samay hī sarv khajānō̃ K|kē mālik dvārā sarv khajānē prāpt hōtē haĩ .

⁹BapDada knows why you children have special love. ¹⁰It is because it is only at this time that you attain all the treasures from the Master of all Treasures.

⁹Jō khajānē sirph ab kā ēk janm nahī̃ chaltē lēkin anēk janmō̃ tak yah avināśhī khajānē āpkē sāth chaltē haĩ .

¹¹These treasures do not last for just this one birth of the present time, but these imperishable treasures remain with you for many births.

¹⁰Āp sabhī brāhmaṇ ātmāyē̃ duniyā K|kē muāphik hāth khālī nahī̃ jāyēṅgē , sarv khajānē sāth rahē̃gē .

¹²All of you Brahmin souls will not go back empty-handed like the souls of the world do. ¹³You will take all your treasures with you.

¹¹Tō aisē avināśhī khajānō̃ key|kī prāpti kā naśhā rahtā hai nā  !

¹⁴You do have the intoxication of the attainment of these imperishable treasures, do you not?

¹²Aur sabhī bachchō̃ nē avināśhī khajānē jamā kiyē haĩ nā  !

¹⁵So, all of you children have accumulated these imperishable treasures, have you not?

¹³Jamā kā naśhā , jamā kī khuśhī bhī sadā rahtī hai .

¹⁶Do you constantly have the intoxication and happiness of having accumulated them?

¹⁴Har ēk K|kē chēhrē par khajānō̃ K|kē jamā kī jhalak nazar ātī hai .

¹⁷Is the sparkle of having accumulated these treasures visible on each one’s face?

¹⁵Jāntē hō nā - kaun sē khajānē bāp dvārā prāpt haĩ  ?

¹⁸You know which treasures you have attained from the Father, do you not?

¹⁶Kabhī apnē jamā kā khātā check kartē hō  ?

¹⁹Do you ever check your account of accumulation?

¹⁷Bāp tō sabhī bachchō̃ kō har ēk khajānā akhuṭ dētē haĩ .

²⁰The Father gives all of you children each of the treasures endlessly.

¹⁸Kiskō thōṛā , kiskō jyādā nahī̃ dētē haĩ .

²¹It isn’t that He gives a little to some and more to others.

¹⁹Har ēk bachchā akhuṭ , akhaṇḍ , avināśhī khajānō̃ K|kē mālik haĩ .

²²Every child is a master of these infinite, constant and imperishable treasures.

²⁰Bālak bannā arthāt khajānō̃ kā mālik bannā .

²³To become a child means to be a master of the treasures.

²¹Tō emerge karō kitnē khajānē bāpdādā nē diyē haĩ .

²⁴Let these emerge and see how many treasures BapDada has given you.

²²Sabsē pahlā khajānā hai - gyān dhan , tō sabhī kō gyān dhan milā hai  ?

²⁵The first treasure of all is that of the wealth of this knowledge. ²⁶So, have all of you received the wealth of knowledge?

²³Milā hai yā milnā hai  ?

²⁷Or are you still going to receive it?

²⁴Achchhā - jamā bhī hai  ?

²⁸Have you also accumulated it?

²⁵Yā thōṛā jamā hai thōṛā chalā gayā hai  ?

²⁹Or have you only accumulated a little and the rest has been used up?

²⁶Gyān dhan arthāt samajhdār ban , trikāldarśhī ban karma karnā .

³⁰To have the wealth of knowledge means to act as a sensible and trikaldarshi soul.

²⁷Knowledgeful bannā . ²⁸Full knowledge aur tīnō̃ kālō̃ key|kī knowledge kō samajh gyān dhan kō kārya mē̃ lagānā .

³¹It means to be knowledge-full, to have full knowledge, to understand this knowledge of the three aspects of time and to use the wealth of this knowledge for your task.

²⁹Is gyān K|kē khajānē sē pratyakṣha jīvan mē̃ , her|har kārya mē̃ use karnē sē vidhi sē siddhi miltī hai - jō kaī bandhanō̃ sē mukti aur jīvanmukti miltī hai .

³²By using the wealth of knowledge in every task in your practical lives, you achieve success by using it in the right way; so that you become free from your many bondages and also attain liberation-in-life.

³⁰Anubhav kartē hō  ?

³³Do you experience this?

³¹Aisē nahī̃ ki satyug mē̃ jīvanmukti milēgī , abhī bhī is saṅgam K|kē jīvan mē̃ bhī anēk had K|kē bandhanō̃ sē mukti mil jātī hai .

³⁴It isn’t that you will only receive liberation-in-life in the golden age, because even now, in this life of the confluence age, you receive liberation from your many limited bondages.

³²Jīvan , bandhan mukt ban jātī hai .

³⁵Your lives become free from bondage.

³³Jāntē hō nā , kitnē bandhanō̃ sē free hō gayē hō  !

³⁶You do know how many bondages you have become free from, do you not?

³⁴Kitnē prakār K|kē hāy-hāy sē mukt hō gayē hō  !

³⁷You have become free from so many different forms of distress (Hai, hai!– worries).

³⁵Aur sadā hāy-hāy khatm , vāh  ! ³⁶Vāh  ! ³⁷K|kē gīt gātē rahtē hō .

³⁸“Hai, hai!” has now finished for all time, and instead, you sing songs of “Wah, wah!”.

³⁸Agar kōī bhī bāt mē̃ jarā bhī mukh sē nahī̃ lēkin saṅkalp mātra bhī , svapn mātra bhī hāy … man mē̃ ātī hai tō jīvan-mukt nahī̃ .

³⁹If there is a trace of “Hai, hai!” it may not be in words, but still in your thoughts or dreams, if it enters your mind, then you are not liberated-in-life.

³⁹Vāh  ! ⁴⁰Vāh  ! ⁴¹Vāh  ! ⁴²Aisē hai  ?

⁴⁰Is it, “Wah, wah, wah!”?

⁴³Mātāyē̃ , hāy-hāy tō nahī̃ kartī  ?

⁴¹Mothers, you do not cry out in distress, do you?

⁴⁴Nahī̃  ?

⁴²You don’t, do you?

⁴⁵Kabhī-kabhī kartī haĩ  ?

⁴³Do you sometimes do this?

⁴⁶Pāṇḍav kartē haĩ  ?

⁴⁴Do you Pandavas do this?

⁴⁷Mukh sē bhalē nahī̃ karō lēkin man mē̃ saṅkalp mātra bhī agar kisī bhī bāt mē̃ hāy hai tō fly nahī̃ .

⁴⁵You may not do it in your words, but if there is the slightest trace of “Hai! ⁴⁶Hai!” in your mind in any situation, then you cannot fly.

⁴⁸Hāy arthāt bandhan aur fly , uṛtī kalā arthāt jīvan-mukt , bandhan-mukt .

⁴⁷Hai (form of distress) means bondage and fly means the flying stage, that is, it means to be liberated-in-life and free from bondage.

⁴⁹Tō check karō kyōṅki brāhmaṇ ātmāyē̃ jab tak svayã bandhan mukt nahī̃ huē haĩ , kōī bhī sōnē key|kī , hīrē key|kī royal bandhan key|kī rassī bandhī huī hai tō sarv ātmāō̃ kē liē mukti kā gate|get khul nahī̃ saktā .

⁴⁸So check this, because until you Brahmin souls are yourselves free from bondage, whilst there are any golden or diamond royal chains still tied on you, the gate to liberation for all souls cannot be opened.

⁵⁰Āpkē bandhanmukt bannē sē sarv ātmāō̃ kē liē mukti kā gate|get khulēgā .

⁴⁹When you become free from bondage, the gate to liberation will open for all souls.

⁵¹Tō gate|get khōlnē key|kī vā sarv ātmāō̃ K|kē duḥkh , aśhānti sē mukt hōnē key|kī jimmēvārī āpkē ūpar hai .

⁵⁰So, you have the responsibility of opening this gate and of freeing all souls from their sorrow and peacelessness.

⁵²Tō check karō - apnī jimmēvārī kahā̃ tak nibhāī hai  ?

⁵¹Check to what extent you have fulfilled your responsibility.

⁵³Āp sabnē bāpdādā kē sāth viśhva parivartan kā kārya karnē kā ṭhēkā uṭhāyā hai .

⁵²All of you have taken the contract of carrying out the task of world transformation with BapDada.

⁵⁴Ṭhēkēdār hō , jimmēvār hō .

⁵³You are the contractors, you are responsible for it.

⁵⁵Agar bāp chāhē tō sab kuchh kar saktā hai lēkin bāp kā bachchō̃ sē pyār hai , akēlā nahī̃ karnē chāhtē , āp sarv bachchō̃ kō avatarit hōtē hī sāth mē̃ avatarit kiyā hai .

⁵⁴If the Father wants, He can do everything, but the Father loves you children. ⁵⁵He doesn’t want to do it by Himself alone. ⁵⁶As soon as He incarnated, He also incarnated all of you children.

⁵⁶Śhivrātri manāī thī nā  !

⁵⁷You celebrated Shiv Ratri, did you not?

⁵⁷Tō kiskī manāī  ?

⁵⁸Whose Shiv Ratri did you celebrate?

⁵⁸Sirph bāpdādā key|kī  ?

⁵⁹That of BapDada alone?

⁵⁹Āp sabkī bhī tō manāī nā  !

⁶⁰You also celebrated the Shiv Ratri of all of you too, did you not?

⁶⁰Bāp K|kē ādi sē ant tak K|kē sāthī hō .

⁶¹You are the Father’s companions from the beginning to the end.

⁶¹Yah naśhā hai - ādi sē ant tak sāthī haĩ  ?

⁶²Do you have the intoxication of being the companions from the beginning to the end?

⁶²Bhagvān K|kē sāthī hō .

⁶³You are God’s companions.

⁶³Tō bāpdādā abhī is varṣh key|kī season K|kē ant K|kē part bajānē mē̃ yahī sab bachchō̃ sē chāhtē haĩ , batāyē̃ kyā chāhtē haĩ  ?

⁶⁴So now, in playing His part at the end of this year’s season, this is what BapDada now wants from all of you children. ⁶⁵Should Baba tell you what He wants?

⁶⁴Karnā paṛēgā .

⁶⁶You will have to do it.

⁶⁵Sirph sunnā nahī̃ paṛēgā , karnā hī hōgā .

⁶⁷You won’t just have to listen, you will also definitely have to do it.

⁶⁶Ṭhīk hai teachers  ?

⁶⁸Is that OK, teachers?

⁶⁷Teachers hāth uṭhāō .

⁶⁹Teachers, raise your hand.

⁶⁸Teachers paṅkhē̃ bhī hilā rahī haĩ , garmī lagtī hai .

⁷⁰The teachers are waving their fans; you are feeling hot.

⁶⁹Achchhā , sabhī teachers karē̃gī aur karāyēṅgī  ?

⁷¹Achcha, will all of you teachers do this and also inspire others to do it?

⁷⁰Karāyēṅgī , karē̃gī  ?

⁷²Will you inspire others? ⁷³Will you do it?

⁷¹Achchhā .

⁷⁴Good.

⁷²Havā bhī lag rahī hai , hāth bhī hilā rahē haĩ .

⁷⁵You are feeling the breeze (from the fans) and also waving your hands.

⁷³Scene achchhī lagtī hai .

⁷⁶This scene is very good.

⁷⁴Bahut achchhā .

⁷⁷Very good.

⁷⁵Tō bāpdādā is season K|kē samāpti samārōh mē̃ ēk nayē prakār key|kī dīpmālā manānē chāhtē haĩ .

⁷⁸So in the closing ceremony of this season, BapDada wants to create a new type of Deepmala (rosary of lights).

⁷⁶Samjhā  !

⁷⁹Do you understand?

⁷⁷Nayē prakār key|kī dīpmālā manānē chāhtē haĩ .

⁸⁰Baba wants to celebrate with a new type of Deepmala.

⁷⁸Tō āp sabhī dīpmālā manānē kē liē taiyār haĩ  ?

⁸¹So, are all of you ready to celebrate this Deepmala?

⁷⁹Jō taiyār haĩ vah hāth uṭhāō .

⁸²Those who are ready, raise your hands!

⁸⁰Aisē hī hā̃ nahī̃ karnā .

⁸³Do not just say “Yes” for the sake of it.

⁸¹Bāpdādā kō khuśh karnē kē liē hāth nahī̃ uṭhānā , dil sē uṭhānā .

⁸⁴Do not raise your hands just to please BapDada, but do it from your hearts.

⁸²Achchhā .

⁸⁵Achcha.

⁸³Bāpdādā apnē dil key|kī āśhāō̃ kō sampann karnē K|kē dīp jagē huē dēkhnē chāhtē haĩ .

⁸⁶BapDada wants to see the ignited lamps who will fulfil His hopes.

⁸⁴Tō bāpdādā K|kē āśhāō̃ K|kē dīpakō̃ key|kī dīpmālā manānē chāhtē haĩ .

⁸⁷BapDada wants to celebrate the Deepmala of the lamps of BapDada’s hopes.

⁸⁵Samjhā , kaun see|sī|C dīpāvalī  ?

⁸⁸Do you understand which Deepawali?

⁸⁶Spaṣhṭ huā  ?

⁸⁹Is this clear?

⁸⁷Tō bāpdādā K|kē āśhāō̃ K|kē dīpak kyā haĩ  ?

⁹⁰So, who are the lamps of BapDada’s hopes?

⁸⁸Aglē varṣh sē lēkar , yah varṣh bhī season kā pūrā hō gayā .

⁹¹This year’s season has now ended.

⁸⁹Bāpdādā nē kahā thā - āp sabnē bhī saṅkalp kiyā thā , yād hai  ?

⁹²Baba had told you, and all of you also had that thought. ⁹³Do you remember?

⁹⁰Kōī nē vah saṅkalp sirph saṅkalp tak pūrā kiyā hai , kōī nē saṅkalp kō ādhā pūrā kiyā hai aur kōī sōchtē haĩ lēkin sōch , sōchnē tak hai .

⁹⁴Some of you have fulfilled that thought just to the level of thoughts. ⁹⁵Some of you have only half fulfilled that thought, and some are still thinking about it and their thought is just to the level of their thinking.

⁹¹Vah saṅkalp kyā  ?

⁹⁶What was that thought?

⁹²Kōī naī bāt nahī̃ hai , purānī bāt hai - sva-parivartan sē sarv parivartan .

⁹⁷It is not anything new. ⁹⁸It is something old: to bring about transformation in everyone through self-transformation.

⁹³Viśhva key|kī tō bāt chhōṛō lēkin bāpdādā sva-parivartan sē brāhmaṇ parivār parivartan , yah dēkhnē chāhtē haĩ .

⁹⁹Put aside the world for now, because BapDada now wants to see transformation in the Brahmin family through self-transformation. ¹⁰⁰This is what BapDada wants to see.

⁹⁴Abhī yah nahī̃ sunnē chāhtē ki aisē hō tō yah hō .

¹⁰¹Baba doesn’t want to hear any more, “If this happens, then this will happen.

⁹⁵Yah badalē|badlē tō maĩ badalū̃ , yah karē tō maĩ karū̃ . . . ismē̃ viśhēṣh har ēk bachchē kō brahmā bāp viśhēṣh kah rahā hai ki mērē samān hē arjun banō .

¹⁰²If this one changes, then I will change. ¹⁰³If this one does this, then I too will do it.” ¹⁰⁴In this, Father Brahma is especially telling every child: Become, “Hey Arjuna” like me.

⁹⁶Ismē̃ pahlē maĩ , pahlē yah nahī̃ , pahlē maĩ .

¹⁰⁵In this, let it be, “I first”, not “You first”. ¹⁰⁶Let it be, “I first.”

⁹⁷Yah «  maĩ ' ' kalyāṇkārī maĩ hai . ⁹⁸Bākī had key|kī maĩ , maĩ nīchē girānē vālī hai .

¹⁰⁷This “I” is a benevolent “I”, but that limited “I” is one that will make you fall.

⁹⁹Ismē̃ jō kahāvat hai - jō ōṭē sō arjun , tō arjun arthāt number one . ¹⁰⁰Number-vār nahī̃ , number one .

¹⁰⁸There is a saying, “The one who takes the initiative is Arjuna”, and Arjuna means to be number one; not numberwise, but number one.

¹⁰¹Tō āp number dō bannē chāhtē hō yā number one bannē chāhtē hō  ?

¹⁰⁹So, do you want to become number two or number one?

¹⁰²Kaī kārya mē̃ bāpdādā nē dēkhā hai - hansī key|kī bāt , parivār key|kī bāt sunātē haĩ . ¹⁰³Parivār baiṭhā hai nā  !

¹¹⁰BapDada has seen something amusing in many tasks. ¹¹¹Baba will tell you something that happens in the family, because it is the family that is sitting here.

¹⁰⁴Kōī aisē kām hōtē haĩ tō bāpdādā kē pās samāchār ātē haĩ , tō kaī kārya aisē hōtē haĩ , kaī programmes aisē hōtē haĩ jō viśhēṣh ātmāō̃ kē nimitt hōtē haĩ .

¹¹²When there is a certain type of task, BapDada receives news. ¹¹³There are some tasks and programmes that are especially for special souls.

¹⁰⁵Tō bāpdādā kē pās dādiyō̃ kē pās samāchār ātē haĩ , kyōṅki sākār mē̃ tō dādiyā̃ haĩ .

¹¹⁴So the thought reaches BapDada and the Dadis, because the Dadis are instruments in the corporeal form.

¹⁰⁶Bāpdādā kē pās tō saṅkalp pahuñchtē haĩ .

¹¹⁵Your thoughts reach BapDada.

¹⁰⁷Tō kyā saṅkalp pahuñchtā hai  ?

¹¹⁶What thoughts reach BapDada?

¹⁰⁸Mērā bhī nām ismē̃ hōnā chāhiē , maĩ kyā cum|kam hū̃  !

¹¹⁷“My name should also be included in this. ¹¹⁸Am I any less?

¹⁰⁹Mērā nām kyō̃ nahī̃  !

¹¹⁹Why is my name not mentioned?”

¹¹⁰Tō bāp kahtē haĩ - hē arjun mē̃ āpkā nām kyō̃ nahī̃  !

¹²⁰So the Father asks: Why is your name not mentioned in “Hey Arjuna”?

¹¹¹Hōnā chāhiē nā  !

¹²¹It should be in that, should it not?

¹¹²Yā nahī̃ hōnā chāhiē  ?

¹²²Or, should it not be included?

¹¹³Hōnā chāhiē  ?

¹²³Should it be included?

¹¹⁴Sāmnē mahārathī baiṭhē haĩ , hōnā chāhiē nā  !

¹²⁴Those sitting in the front: the maharathis are sitting in the front, should it be in that?

¹¹⁵Hōnā chāhiē  ?

¹²⁵Should it be?

¹¹⁶Tō brahmā bāp nē jō karkē dikhāyā , kiskō dēkhā nahī̃ , yah nahī̃ kartē , vah nahī̃ kartē , nahī̃ .

¹²⁶Father Brahma demonstrated this practically. ¹²⁷He never looked at anyone as to whether he was doing something or not.

¹¹⁷Pahlē maĩ .

¹²⁸No; “I first”.

¹¹⁸Is maĩ mē̃ jō pahlē sunāyā thā anēk prakār K|kē royal rūp K|kē maĩ , sunāyā thā nā  !

¹²⁹You also were told earlier that there are many types of the royal form of “I”.

¹¹⁹Vah sab samāpt hō jātē haĩ .

¹³⁰All of those types of “I” finish with this “I”.

¹²⁰Tō bāpdādā key|kī āśhāyē̃ is season K|kē samāpti key|kī yahī haĩ ki har ēk bachchā jō brahmākumār , brahmākumārī kahlātē haĩ , māntē haĩ , jāntē haĩ , vah har ēk brāhmaṇ ātmā jō bhī saṅkalp rūp mē̃ bhī had K|kē bandhan haĩ , us bandhanō̃ sē mukt hō .

¹³¹So, BapDada’s hopes for the completion of this season are that every child, who calls himself or herself a Brahma Kumar or Kumari; all who know themselves and accept themselves as BKs, let all you Brahmin souls become free from any limited bondages that you have, even just in the form of thoughts.

¹²¹Brahmā bāp samān bandhanmukt , jīvanmukt .

¹³²Become free from bondage and liberated-in-life, like Father Brahma.

¹²²Brāhmaṇ jīvan mukt , sādhāraṇ jīvan mukt nahī̃ , brāhmaṇ śhrēṣhṭh jīvanmukt kā yah viśhēṣh varṣh manāyē̃ .

¹³³Become liberated in Brahmin life, not in ordinary life. ¹³⁴Celebrate this year especially as your elevated Brahmin life of liberation.

¹²³Har ēk ātmā jitnā apnē sūkṣhma bandhanō̃ kō jāntē haĩ , utnā aur nahī̃ jān saktā hai .

¹³⁵Others cannot know the extent to which each of you Brahmin souls knows your own subtle bondages.

¹²⁴Bāpdādā tō jāntē haĩ kyōṅki bāpdādā kē pās tō T . V|we . hai , man key|kī T . V|we . , body key|kī nahī̃ , man key|kī T . V|we . hai .

¹³⁶BapDada knows because BapDada has a TV, a TV of the mind; not a TV of the body, but a TV of the mind.

¹²⁵Tō kyā abhī jō phir sē season hōgī , season tō hōgī nā yā chhuṭṭī karē̃  ?

¹³⁷So, in the next season, and there will be a season, will there not? ¹³⁸Or, should we put an end to it?

¹²⁶Ēk varṣh chhuṭṭī karē̃  ? ¹²⁷Nahī̃  ?

¹³⁹Should there be leave for one year?

¹²⁸Ēk sāl tō chhuṭṭī hōnī chāhiē  ? ¹²⁹Nahī̃ hōnī chāhiē  ?

¹⁴⁰Should we take a break for a year?

¹³⁰Pāṇḍav ēk sāl chhuṭṭī karē̃  ?

¹⁴¹Pandavas, should we give it a break for a year?

¹³¹ ( dādī jī kah rahī haĩ , mās mē̃ 15 din key|kī chhuṭṭī ) achchhā .

¹⁴²(Dadiji was saying that there should be 15 days leave in one month.) ¹⁴³Achcha.

¹³²Bahut achchhā , sabhī kahtē haĩ , jō kahtē haĩ chhuṭṭī nahī̃ karnī hai vah hāth uṭhāō .

¹⁴⁴Very good. ¹⁴⁵Is everyone saying this? ¹⁴⁶Those who don’t want there to be leave, raise your hands.

¹³³Nahī̃ karnī hai  ?

¹³⁴Achchhā . ¹³⁵Ūpar key|kī gallery vālē hāth nahī̃ hilā rahē haĩ .

¹⁴⁷Those sitting in the gallery are not waving their hands. ¹⁴⁸Achcha.

¹³⁶ ( sārī sabhā nē hāth hilāyā ) bahut achchhā .

¹⁴⁹(The whole gathering waves their hands.) ¹⁵⁰Very good.

¹³⁷Bāp tō sadā bachchō̃ kō hā̃ jī , hā̃ jī kartē haĩ , ṭhīk hai .

¹⁵¹The Father always says, “Ha ji, ha ji” to the children. ¹⁵²That is fine.

¹³⁸Abhī bāp kō bachchē kab hā̃ jī karē̃gē  !

¹⁵³Now, when will you children say, “Ha ji” to the Father?

¹³⁹Bāp sē tō hā̃ jī karā lī , tō bāp kahtē haĩ , bāp bhī abhī ēk śhart ḍāltē haĩ , śhart mañjūr hōgī  ?

¹⁵⁴You made the Father say, “Ha ji”, did you not? ¹⁵⁵The Father says: The Father is also making a condition. ¹⁵⁶Will you agree to this?

¹⁴⁰Sabhī hā̃ jī tō karō .

¹⁵⁷All of you should at least say, “Ha ji”.

¹⁴¹Pakkā  ?

¹⁵⁸Sure?

¹⁴²Thōṛā bhī ānākānī nahī̃ karē̃gē  ?

¹⁵⁹You won’t make any excuses, will you?

¹⁴³Abhī sabkī śhaklē̃ T . V|we . mē̃ nikālō .

¹⁶⁰Now, take a picture of everyone’s face on the TV.

¹⁴⁴Achchhā hai .

¹⁶¹It is good.

¹⁴⁵Bāp kō bhī khuśhī hōtī hai ki sabhī bachchē hā̃ jī , hā̃ jī karnē vālē haĩ .

¹⁶²The Father is pleased that all of you children are those who also say, “Ha ji, ha ji”.

¹⁴⁶Tō bāpdādā yahī chāhtē haĩ ki kōī kāraṇ nahī̃ batāyē , yah kāraṇ hai , yah kāraṇ hai , isliē yah bandhan hai  !

¹⁶³BapDada wants no one to make any excuse such as, “It is because of this or because of that, and this is why there is this bondage.”

¹⁴⁷Samasyā nahī̃ , samādhān svarūp bannā hai aur sāthiyō̃ kō bhī banānā hai kyōṅki samay key|kī hālat kō dēkh rahē hō .

¹⁶⁴Do not become a problem, but become an embodiment of solutions. ¹⁶⁵You also have to make your companions this because you are seeing the condition of the times.

¹⁴⁸Bhraṣhṭāchār kā bōl kitnā baṛh rahā hai .

¹⁶⁶Sounds of corruption are increasing so much.

¹⁴⁹Bhraṣhṭāchār , atyāchār ati mē̃ jā rahā hai .

¹⁶⁷Corruption and assaults are going into the extreme.

¹⁵⁰Tō śhrēṣhṭhāchār kā jhaṇḍā pahlē her|har brāhmaṇ ātmā K|kē man mē̃ laharāyē , tab viśhva mē̃ laharēgā .

¹⁶⁸So the flag of greatness (becoming elevated) should first be hoisted in the mind of every Brahmin soul, only then will it be hoisted in the world.

¹⁵¹Kitnī śhivrātri manā lī  !

¹⁶⁹You have celebrated so many Shiv Ratris.

¹⁵²Her|har śhivrātri par yahī saṅkalp kartē hō ki viśhva mē̃ bāp kā jhaṇḍā laharānā hai .

¹⁷⁰At every Shiv Ratri, you have the thought that you will hoist the Father’s flag in the world.

¹⁵³Viśhva mē̃ yah pratyakṣhatā kā jhaṇḍā laharānē K|kē pahlē har ēk brāhmaṇ kō apnē man mē̃ sadā diltakhta par bāp kā jhaṇḍā laharānā hōgā .

¹⁷¹Before hoisting this flag of revelation in the world, in your mind, each one of you Brahmins, will have to hoist the Father’s flag over your heart throne.

¹⁵⁴Is jhaṇḍē kō laharānē kē liē sirph dō śhabda her|har karma mē̃ lānā paṛēgā .

¹⁷²In order to hoist this flag, you simply have to use two words in every action, in your actions.

¹⁵⁵Karma mē̃ lānā , saṅkalp mē̃ nahī̃ , dimāg mē̃ nahī̃ . ¹⁵⁶Dil mē̃ , karma mē̃ , sambandh mē̃ , samparka mē̃ lānā hōgā .

¹⁷³Not in your thoughts, not in your head, but in your heart, actions, relationships and connections.

¹⁵⁷Muśhkil śhabda nahī̃ hai common śhabda hai .

¹⁷⁴They are not difficult words, they are common words.

¹⁵⁸Vah hai-ēk sarv sambandh , samparka mē̃ āpas mē̃ ēktā .

¹⁷⁵Those words are 1) To have unity in all relationships, connections and also amongst yourselves.

¹⁵⁹Anēk saṅskār hōtē , anēktā mē̃ ēktā .

¹⁷⁶Even though there are many sanskars, let there be unity in that diversity.

¹⁶⁰Aur dūsrā - jō bhī śhrēṣhṭh saṅkalp kartē hō , bāpdādā kō bahut achchhā lagtā hai , jab āp saṅkalp kartē hō nā , tō bāpdādā vah saṅkalp dēkhkar , sunkar bahut khuśh hōtē haĩ , vāh  ! ¹⁶¹Vāh  ! ¹⁶²Bachchē vāh  !

¹⁷⁷2) Whatever elevated thoughts you have, BapDada likes it very much when you have such thoughts, and on seeing and hearing those thoughts, BapDada is very pleased, Wah, wah, children, wah!

¹⁶³Vāh  ! ¹⁶⁴Śhrēṣhṭh saṅkalp vāh  !

¹⁷⁸Wah, elevated thoughts, wah!, but!

¹⁶⁵Lēkin , lēkin . . . ā jātā hai .

¹⁷⁹There is a but.

¹⁶⁶Ānā nahī̃ chāhiē lēkin ā jātā hai .

¹⁸⁰There shouldn’t be a “but”, but there is.

¹⁶⁷Saṅkalp majority , majority arthāt 90 percent , kaī bachchō̃ K|kē bahut achchhē-achchhē hōtē haĩ .

¹⁸¹The majority of you, that is, about 90% of you children, have very good thoughts.

¹⁶⁸Bāpdādā samajhtē haĩ āj is bachchē kā saṅkalp bahut achchhā hai , progress hō jāyēgī lēkin bōl mē̃ thōṛā ādhā kam hō jātā , karma mē̃ phir paunā kam hō jātā , mix hō jātā hai .

¹⁸²BapDada also thinks that today, this child’s thoughts are very good and that there will be progress, but they are reduced by 50% when it comes to words and reduced by 75% when they are put into practice - they become mixed.

¹⁶⁹Kāraṇ kyā  ?

¹⁸³What is the reason for this?

¹⁷⁰Saṅkalp mē̃ ēkāgratā , dr̥iṛhtā nahī̃ .

¹⁸⁴There isn’t concentration and determination in your thoughts.

¹⁷¹Agar saṅkalp mē̃ ēkāgratā hōtī tō ēkāgratā saphaltā kā sādhan hai .

¹⁸⁵When there is concentration in your thoughts, that concentration is your means of success.

¹⁷²Dr̥iṛhtā saphaltā kā sādhan hai .

¹⁸⁶Determination is your means of success.

¹⁷³Usmē̃ phark paṛ jātā hai .

¹⁸⁷There is a difference in those.

¹⁷⁴Kāraṇ kyā  ?

¹⁸⁸What is the reason?

¹⁷⁵Ēk hī bāt bāpdādā dēkhtē haĩ result mē̃ , dūsrē K|kē taraph jyādā dēkhtē haĩ .

¹⁸⁹BapDada only sees one thing in the result. ¹⁹⁰You look at others a lot.

¹⁷⁶Āp lōg batātē hō nā , ( bāpdādā nē ēk aṅgulī āgē karkē dikhāī ) aisē kartē haĩ , tō ēk aṅgulī dūsrē taraph , chār apnē taraph haĩ .

¹⁹¹All of you show this. ¹⁹²When you point a finger at someone, three fingers are pointing back towards yourself.

¹⁷⁷Tō chār kō nahī̃ dēkhtē , ēk kō bahut dēkhtē haĩ isīliē dr̥iṛhtā aur ēkāgratā , ēktā hil jātī hai .

¹⁹³So, you don’t see the three fingers, but you do see the one a lot. ¹⁹⁴Therefore, there has to be determination and concentration. ¹⁹⁵There is fluctuation in the unity.

¹⁷⁸Yah karē , tō maĩ karū̃ , ismē̃ ōṭē arjun ban jātē , usmē̃ dūjā number ban jātē haĩ .

¹⁹⁶“If this one does it, then I will do it”. ¹⁹⁷Those who take the initiative become Arjuna. ¹⁹⁸You become the second number in this.

¹⁷⁹Nahī̃ tō slōgan apnā badalī karō .

¹⁹⁹Otherwise, change your slogan.

¹⁸⁰Sva parivartan sē viśhva parivartan kē bajāē karō - viśhva parivartan sē sva parivartan .

²⁰⁰Instead of “World transformation through self transformation!”, let it be “Self-transformation through world transformation.”

¹⁸¹Dūzē parivartan sē sva parivartan .

²⁰¹“Self-transformation through the transformation of others.”

¹⁸²Badalī karē̃  ?

²⁰²So, should we change the slogan?

¹⁸³Badalī karē̃  ?

²⁰³Should we change it?

¹⁸⁴Nahī̃ karē̃  ?

²⁰⁴Should we not change it?

¹⁸⁵Tō phir bāpdādā bhī ēk śhart ḍāltā hai , mañjūr hai , batāyē̃  ?

²⁰⁵BapDada is also making a condition. ²⁰⁶Do you agree to this?

¹⁸⁶Bāpdādā 6 mās mē̃ result dēkhē̃gē , phir āyēṅgē , nahī̃ tō nahī̃ āyēṅgē .

²⁰⁷Should Baba tell you this? ²⁰⁸BapDada will look at the result in six months and then come. ²⁰⁹Otherwise, He will not come.

¹⁸⁷Jab bāp nē hā̃ jī kiyā , tō bachchō̃ kō bhī hā̃ jī karnā chāhiē nā  !

²¹⁰When the Father has said, “Ha ji”, children too should say, “Ha ji”.

¹⁸⁸Kuchh bhī hō jāē , bāpdādā tō kahtā hai , sva parivartan kē liē is had K|kē maĩ pan sē marnā paṛēgā , maĩ pan sē marnā , śharīr sē nahī̃ marnā .

²¹¹No matter what happens, BapDada says: For self-transformation you have to die to the consciousness of any limited “I”. ²¹²Die to the consciousness of “I”, not die physically.

¹⁸⁹Śharīr sē nahī̃ marnā , maĩ pan sē marnā hai .

²¹³You don’t have to die physically, but die to the consciousness of “I”.

¹⁹⁰Maĩ right hū̃ , maĩ yah hū̃ , maĩ kyā cum|kam hū̃ , maĩ bhī sab kuchh hū̃ , is maĩ pan sē marnā hai .

²¹⁴“I am right”. ²¹⁵“I am this. ²¹⁶Am I any less? ²¹⁷I am everything.” ²¹⁸Die to any consciousness of “I”.

¹⁹¹Tō marnā bhī paṛē tō yah mr̥ityu bahut mīṭhā mr̥ityu hai .

²¹⁹You will have to die too. ²²⁰So this death is a very sweet death.

¹⁹²Yah marnā nahī̃ hai , 21 janm rājya bhāgya mē̃ jīnā hai .

²²¹This is not dying, but it is living with the fortune of the kingdom for 21 births.

¹⁹³Tō mañjūr hai  ?

²²²Do you agree?

¹⁹⁴Mañjūr hai teachers  ?

²²³Teachers, do you agree?

¹⁹⁵Double foreigners  ?

²²⁴Double foreigners, do you agree?

¹⁹⁶Double foreigners jō saṅkalp kartē haĩ nā , vah karnē mē̃ himmat rakhtē haĩ , yah viśhēṣhtā hai .

²²⁵Double foreigners have the courage to fulfil whatever thoughts they have. ²²⁶This is their speciality.

¹⁹⁷Aur bhāratvāsī triple himmat vālē haĩ , vah double tō vah triple .

²²⁷The people of Bharat have triple courage. ²²⁸Double foreigners have double courage and they have triple courage.

¹⁹⁸Tō bāpdādā yahī dēkhnē chāhtē haĩ .

²²⁹So, this is what BapDada wants to see.

¹⁹⁹Samjhā  !

²³⁰Do you understand?

²⁰⁰Yahī bāpdādā key|kī śhrēṣhṭh āśhāō̃ kā dīpak , her|har bachchē K|kē andar jagā huā dēkhnē chāhtē haĩ .

²³¹This is the lamp of BapDada’s elevated hopes, that BapDada wants to see ignited in each child.

²⁰¹Abhī is bārī yah dīvālī manāō . ²⁰²Chāhē 6 mās kē bād manāō .

²³²So, this year, celebrate this Diwali, even if you celebrate it after six months.

²⁰³Phir jab bāpdādā dīpāvalī kā samārōh dēkhē̃gē phir apnā programme dēgē .

²³³When BapDada has seen the celebration of Diwali, He will then give His own programme.

²⁰⁴Karnā tō hai hī .

²³⁴You have to do it.

²⁰⁵Āp nahī̃ karē̃gē tō aur pīchhē vālē karē̃gē kyā  !

²³⁵If you don’t do it, will those who come after you do it?

²⁰⁶Mālā tō āpkī hai nā  !

²³⁶The rosary is yours, is it not.

²⁰⁷16108 mē̃ tō āp purānē hī ānē haĩ nā . ²⁰⁸Nayē tō pīchhē-pīchhē āyēṅgē .

²³⁷Only you older ones are to come in the rosary of 16,108. The new ones will come later.

²⁰⁹Hā̃ kōī-kōī last sō fast āyēṅgē .

²³⁸Yes, there will be some who have come last and will go fast.

²¹⁰Kōī-kōī misāl hōṅgē jō last sō fast jāyēṅgē , first āyēṅgē . ²¹¹Lēkin thōṛē .

²³⁹There will be some examples who have come last and will go first, but there will be few of those.

²¹²Bākī tō āp hī haĩ , āp hī her|har kalp banē hō , āp hī bannē haĩ .

²⁴⁰Otherwise, there are just all of you. ²⁴¹You have become these every cycle and you will become these again.

²¹³Chāhē kahā̃ bhī baiṭhē haĩ , vidēśh mē̃ baiṭhē haĩ , dēśh mē̃ baiṭhē haĩ lēkin jō āp pakkē niśhchay buddhi bahutkāl K|kē haĩ , vah adhikārī haĩ hī haĩ .

²⁴²It doesn’t matter whether you are sitting abroad or in this land, those whose intellects have firm faith over a long period of time have all rights anyway.

²¹⁴Bāpdādā kā pyār hai nā , tō jō bahutkāl vālē achchhē puruṣhārthī , sampūrṇ puruṣhārthī nahī̃ , lēkin achchhē puruṣhārthī rahē haĩ unkō bāpdādā chhōṛ K|kē jāyēgā nahī̃ , sāth hī lē chalēgā .

²⁴³BapDada has love for you and so, those who have been here for a long time, those who are good effort-makers, not full effort-makers, but good effort-makers, BapDada will not leave them behind. ²⁴⁴He will take them back with Him.

²¹⁵Isīliē pakkā , niśhchay karō ham hī thē , ham hī haĩ , ham hī sāth rahē̃gē .

²⁴⁵So have this firm faith: “We were, we are and we will remain together (with You).”

²¹⁶Ṭhīk hai nā  !

²⁴⁶Is this firm?

²¹⁷Pakkā hai nā  ?

²⁴⁷Sure?

²¹⁸Bas sirph śhubh chintak , śhubh chintan , śhubh bhāvnā , parivartan key|kī bhāvnā , sahyōg dēnē key|kī bhāvnā , rahm dil key|kī bhāvnā emerge karō .

²⁴⁸Simply bring out the feelings of being one who has pure and positive thoughts for others, one who has pure thoughts of your original self, one who has pure feelings, feelings of transformation, feelings of giving co-operation and feelings of mercy.

²¹⁹Abhī merge karkē rakhī hai .

²⁴⁹At present, you keep them merged.

²²⁰Emerge karō .

²⁵⁰Now, let these feelings emerge.

²²¹Śhikṣhā bahut nahī̃ dō , kṣhamā karō .

²⁵¹Do not give many corrections, but forgive them.

²²²Ēk dō kō śhikṣhā dēnē mē̃ sab hōśhiyār haĩ lēkin kṣhamā kē sāth śhikṣhā dō .

²⁵²Each one is cleverer than the next in giving corrections, but you must give corrections with forgiveness.

²²³Murlī sunānē , course karānē yā jō bhī āp programmes chalātē hō , usmē̃ bhalē śhikṣhā dō , lēkin āpas mē̃ jab kārōbār mē̃ ātē hō tō kṣhamā kē sāth śhikṣhā dō .

²⁵³You can give teachings and corrections while reading the murli, giving courses, holding programmes, but when it comes to interacting in your work, then you have to give teachings with forgiveness. ²⁵⁴Do not just give corrections.

²²⁴Sirph śhikṣhā nahī̃ dō , merciful bankē śhikṣhā dō tō āpkā rahm aisā kām karēgā jō dūsrē key|kī kamjōrī key|kī kṣhamā hō jāyēgī .

²⁵⁵Give corrections whilst being merciful. ²⁵⁶Your mercy will then work in such a way that the weaknesses of others will be forgiven.

²²⁵Samjhā . ²²⁶Achchhā .

²⁵⁷Do you understand?

²²⁷Abhī ēk second mē̃ man K|kē mālik ban man kō jitnā samay chāhē utnā samay ēkāgr kar saktē hō  ?

²⁵⁸Now, are you able to become a master of your mind in a second and stabilise it for as long as you want? ²⁵⁹Are you able to do this?

²²⁸Kar saktē hō  ?

²⁶⁰Are you able to do this?

²²⁹Tō abhī yah rūhānī exercise karō .

²⁶¹So now perform this spiritual exercise.

²³⁰Bilkul man key|kī ēkāgratā hō .

²⁶²Let there be total concentration of the mind.

²³¹Saṅkalp mē̃ bhī halchal nahī̃ . ²³²Achal .

²⁶³Let there not be any upheaval, even in your thoughts; unshakeable.

²³³Achchhā  !

²⁶⁴Achcha.

²³⁴Chārō̃ ōr K|kē sarv avināśhī akhaṇḍ khajānō̃ K|kē mālik , sadā saṅgamyugī śhrēṣhṭh bandhanmukt , jīvanmukt sthiti par sthit rahnē vālē , sadā bāpdādā key|kī āśhāō̃ kō sampann karnē vālē , sadā ēktā aur ēkāgratā K|kē śhakti sampann master sarv śhaktivān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁶⁵To all those everywhere who are the masters of the imperishable, constant treasures, to the elevated souls who remain stable in the stage of being free from bondage and liberated in this confluence-aged life, to those who fulfil BapDada’s hope, to the master almighty authority souls who are constantly full of the powers of unity and concentration, BapDada’s love, remembrance and namaste.

²³⁵Chārō̃ ōr dūr baiṭhnē vālē bachchō̃ kō , jinhōnnē yādpyār bhējī hai , patra bhējē haĩ , unhō̃ kō bhī bāpdādā bahut-bahut dil K|kē pyār sahit yādpyār dē rahē haĩ .

²⁶⁶To all the children in all four corners who are sitting far away and who have sent love and remembrance and letters, BapDada is also giving them lots of love and remembrance from the heart.

²³⁶Sāth-sāth bahut bachchō̃ nē madhuban key|kī refreshment K|kē patra bahut achchhē-achchhē bhējē haĩ , un bachchō̃ kō bhī viśhēṣh yādpyār aur namastē .

²⁶⁷As well as this, many children have sent very good letters about their refreshment in Madhuban, so special love, remembrance and namaste to those children too.

²³⁷Vardān  : bītī kō chintan mē̃ na lākar fullstop lagānē vālē tīvr purūṣhārthī bhav

²⁶⁸Blessing: : May you be an intense effort-maker who does not think about the past but puts a full stop to it.

²³⁸Abhī tak jō kuchh huā - usē fullstop lagāō .

²⁶⁹ Put a full stop to whatever has happened until now.

²³⁹Bītī kō chintan mē̃ na lānā - yahī tīvr purūṣhārth hai .

²⁷⁰Not to think about the past is to make intense effort.

²⁴⁰Yadi kōī bītī kō chintan kartā hai tō samay , śhakti , saṅkalp sab west|waste hō jātā hai .

²⁷¹If anyone thinks about the past, his time, energy and thoughts are all wasted.

²⁴¹Abhī west|waste karnē kā samay nahī̃ hai kyōṅki saṅgamyug kī dō ghaṛī arthāt dō second bhī west|waste kiyā tō anēk varṣh west|waste kar diyē isliē samay K|kē mahatva kō jān ab bītī kō fullstop lagāō .

²⁷²This time is not to be wasted, because if even two moments of the confluence age, that is, if even two seconds of the confluence age are wasted, you have then wasted many years. ²⁷³So, know the importance of this time and put a ­full stop to the past.

²⁴²Fullstop lagānā arthāt sarv khajānō̃ sē full bannā .

²⁷⁴To put a full stop means to become full of all treasures.

²⁴³Slōgan  : jab her|har saṅkalp śhrēṣhṭh hōgā tab svayã kā aur viśhva kā kalyāṇ hōgā .

²⁷⁵Slogan: When every thought is elevated, there will then be benefit for yourself and for the world.

²⁴⁴Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō ²⁴⁵Gyān key|kī kōī bhī bāt authority kē sāth , satyatā aur sabhyatā sē bōlō , saṅkōch sē nahī̃ .

²⁷⁶*** Om Shanti *** Avyakt Signal: Adopt the culture of truth and good manners Speak about any aspect of knowledge with authority as well as with truth and manners, not with hesitation.

²⁴⁶Pratyakṣhatā karnē kē liē pahlē svayã kō pratyakṣha karō , nirbhay banō .

²⁷⁷In order to bring about revelation, first of all reveal yourself. ²⁷⁸Be fearless.

²⁴⁷Bhāṣhaṇ mē̃ śhabda cum|kam hō̃ lēkin aisē śhaktiśhālī hō̃ jismē̃ bāp kā parichay aur snēh samāyā huā hō , jō snēh rūpī chumbak ātmāō̃ kō paramātmā taraph khīñchē .

²⁷⁹Let there be fewer words in your lectures, but let them be so powerful and filled with the Father's introduction and His love that the magnet of love pulls souls to God.