सोमवार 10 मार्च 2025 की दैनिक मुरली

⁰10-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ manuṣhya sē dēvtā bannē key|kī paṛhāī paṛhnī aur paṛhānī hai , sabkō śhāntidhām aur sukhdhām kā rāstā batānā hai ' '

¹Essence: Sweet children, you have to study and teach human beings this education for becoming deities. ²Show everyone the path to the land of peace and the land of happiness.

²Praśhna  : jō satōpradhān purūṣhārthī haĩ unkī niśhānī kyā hōgī  ?

³Question: What are the signs of satopradhan effort-makers?

³Uttar  : vah aurō̃ kō bhī āp samān banāyēṅgē .

⁴Answer: They make others equal to themselves.

⁴Vah bahutō̃ kā kalyāṇ kartē rahē̃gē .

⁵They continue to benefit many.

⁵Gyān dhan sē jhōlī bharkar dān karē̃gē .

⁶They fill their aprons with the wealth of this knowledge and donate it.

⁶21 janmō̃ kē liē varsā lē̃gē aur dūsrō̃ kō bhī dilāyēṅgē .

⁷They claim the inheritance for 21 births and also enable others to claim it.

⁷Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bhakta jiskī mahimā kartē haĩ , tum unkē sammukh baiṭhē hō , tō kitnī khuśhī hōnī chāhiē .

¹⁰You are sitting directly in front of the One whom the devotees praise. ¹¹Therefore, you should have so much happiness.

¹⁰Unkō kahtē haĩ śhivāē namaḥ .

¹²You say to Him: Salutations to Shiva.

¹¹Tumkō tō namaḥ nahī̃ karnā hai .

¹³However, you don’t have to pay Him homage.

¹²Bāp kō bachchē yād kartē haĩ , namaḥ kabhī nahī̃ kartē .

¹⁴Children remember their father; they don’t pay homage to him.

¹³Yah bhī bāp hai , insē tumkō varsā miltā hai .

¹⁵That One is also the Father; you receive the inheritance from Him.

¹⁴Tum namaḥ nahī̃ kartē hō , yād kartē hō .

¹⁶You don’t pay homage to Him, you remember Him.

¹⁵Jīv key|kī ātmā yād kartī hai .

¹⁷The soul in the body remembers Him.

¹⁶Bāp nē is tan kā loan liyā hai .

¹⁸The Father has taken this body on loan.

¹⁷Vah hamkō rāstā batā rahē haĩ - bāp sē bēhad kā varsā kaisē liyā jātā hai .

¹⁹He shows us the way to claim the unlimited inheritance from the Father.

¹⁸Tum bhī achchhī rīti jāntē hō . ¹⁹Satyug hai sukhdhām aur jahā̃ ātmāyē̃ rahtī haĩ uskō kahā jātā hai śhāntidhām .

²⁰You also know very well that the golden age is a land of happiness and that the place where souls reside is called the land of peace.

²⁰Tumhārī buddhi mē̃ hai ki ham śhāntidhām K|kē vāsī haĩ .

²¹It is in your intellects: We are residents of the land of peace.

²¹Is kaliyug kō kahā hī jātā hai duḥkhdhām .

²²This iron age is definitely called a land of sorrow.

²²Tum jāntē hō ham ātmāyē̃ ab svarg mē̃ jānē kē liē , manuṣhya sē dēvtā bannē kē liē paṛh rahī haĩ .

²³You know that we souls are now studying to go to heaven, to become deities from human beings.

²³Yah lakṣhmī-nārāyaṇ dēvtāyē̃ haĩ nā .

²⁴Lakshmi and Narayan are deities.

²⁴Manuṣhya sē dēvtā bannā hai naī duniyā kē liē .

²⁵You have to become deities from human beings for that new world.

²⁵Bāp dvārā tum paṛhtē hō .

²⁶You are studying with the Father.

²⁶Jitnā paṛhē̃gē , paṛhāī mē̃ purūṣhārth kōī kā tīkhā hōtā hai , kōī kā ḍhīlā hōtā hai .

²⁷Each one studies to a different extent. ²⁸The efforts some of you make are very intense whereas the efforts of others are slack.

²⁷Satōpradhān purūṣhārthī jō hōtē haĩ vah dūsrē kō bhī āpsamān banānē kā number-vār purūṣhārth karātē haĩ , bahutō̃ kā kalyāṇ kartē haĩ .

²⁹Those who are satopradhan effort-makers enable others to make effort, numberwise, in order to make them equal to themselves. ³⁰They bring benefit to many.

²⁸Jitnā dhan sē jhōlī bharkar aur dān karē̃gē utnā fāydā hōgā .

³¹To the extent that you fill your aprons with this wealth and donate it, so there will accordingly be that much benefit.

²⁹Manuṣhya dān kartē haĩ , uskā dūsrē janm mē̃ alpkāl kē liē miltā hai .

³²Human beings make donations. ³³Then, in their next birth, they receive the return of that for a short time.

³⁰Usmē̃ thōṛā sukh bākī tō duḥkh hī duḥkh hai .

³⁴In that, too, there is a little happiness and the rest is sorrow and only sorrow.

³¹Tumkō tō 21 janmō̃ kē liē svarg K|kē sukh miltē haĩ .

³⁵You, however, receive the happiness of heaven for 21 births.

³²Kahā̃ svarg K|kē sukh , kahā̃ yah duḥkh  !

³⁶Look how different the happiness of heaven is from this sorrow.

³³Bēhad K|kē bāp dvārā tumkō svarg mē̃ bēhad kā sukh miltā hai .

³⁷You receive unlimited happiness in heaven from the unlimited Father.

³⁴Īśhvar arth|earth dān puṇya kartē haĩ nā .

³⁸People donate money and perform acts of charity in the name of God.

³⁵Vah hai indirect .

³⁹That is indirect.

³⁶Abhī tum tō sammukh hō nā .

⁴⁰You are now directly in front of Him.

³⁷Ab bāp baiṭh samjhātē haĩ - bhakti mārg mē̃ īśhvar arth|earth dān-puṇya kartē haĩ tō dūsrē janm mē̃ miltā hai .

⁴¹The Father now sits here and explains: On the path of devotion, if donations and charity are carried out by people in the name of God, they then receive the return of that in their next birth.

³⁸Kōī achchhā kartē haĩ tō achchhā miltā hai , burā pāp ādi kartē haĩ tō uskō aisā miltā hai .

⁴²If someone does something good, he receives a good return; if someone does something bad or commits sin, etc., he receives the return of that accordingly.

³⁹Yahā̃ kaliyug mē̃ tō pāp hī hōtē rahtē haĩ , puṇya hōtā hī nahī̃ .

⁴³Here, in the iron age, sins continue to be committed; charity is not performed at all.

⁴⁰Karkē alpkāl kē liē sukh miltā hai .

⁴⁴At the most, happiness is received temporarily.

⁴¹Abhī tō tum bhaviṣhya satyug mē̃ 21 janmō̃ kē liē sadā sukhī bantē hō .

⁴⁵However, you become constantly happy for your future 21 births in the golden age.

⁴²Uskā nām hī hai sukhdhām .

⁴⁶Its name is the land of happiness.

⁴³Pradarśhanī mē̃ bhī tum likh saktē hō ki śhāntidhām aur sukhdhām kā yah mārg hai , śhāntidhām aur sukh-dhām mē̃ jānē kā sahaj mārg .

⁴⁷You can write in the exhibitions that this is the path to the land of peace and the land of happiness. ⁴⁸This is an easy path to go to the land of peace and the land of happiness.

⁴⁴Abhī tō kaliyug hai nā .

⁴⁹It is now the iron age.

⁴⁵Kaliyug sē satyug , patit duniyā sē pāvan duniyā mē̃ jānē kā sahaj rāstā - bigar kauṛī kharchā .

⁵⁰This is an easy road for going from the iron age to the golden age, going from the impure world to the pure world without spending a shell.

⁴⁶Tō manuṣhya samajhē̃ kyōṅki pattharbuddhi haĩ nā . ⁴⁷Bāp bilkul sahaj karkē samjhātē haĩ .

⁵¹Human beings will then understand. ⁵²Because they have stone intellects, the Father makes it very easy for you to explain to them.

⁴⁸Iskā nām hī hai sahaj rājyōg , sahaj gyān .

⁵³Its name, after all, is easy Raja Yoga, easy knowledge.

⁴⁹Bāp tum bachchō̃ kō kitnā sensible banātē haĩ .

⁵⁴The Father makes you children so sensible.

⁵⁰Yah lakṣhmī-nārāyaṇ sensible haĩ nā .

⁵⁵Lakshmi and Narayan are sensible.

⁵¹Bhal śhrīkr̥iṣhṇa kē liē kyā-kyā likh diyā hai , vah haĩ jhūṭhē kalaṅk .

⁵⁶Many things have been written about Shri Krishna, but they are false allegations.

⁵²Śhrīkr̥iṣhṇa kahtā hai maīyā maĩ nahī̃ mākhan khāyō . . . ab iskā bhī arth|earth nahī̃ samajhtē . ⁵³Maĩ nahī̃ mākhan khāyō , tō bākī khāyā kisnē  ?

⁵⁷Shri Krishna said: “Ma, I didn’t eat the butter.” ⁵⁸They don’t even understand the meaning of: “I didn’t eat the butter.” ⁵⁹Then, who did?

⁵⁴Bachchē kō dūdh pilāyā jātā hai , bachchē mākhan khāyēṅgē yā dūdh piyē̃gē  !

⁶⁰A child is fed milk. ⁶¹Would a child eat butter or would he drink milk?

⁵⁵Yah jō dikhāyā hai maṭkī phōṛī ādi-ādi - aisī kōī bātē̃ haĩ nahī̃ .

⁶²All of those things that they have portrayed, such as breaking the butter pot etc. - there is no such thing.

⁵⁶Vō tō svarg kā first prince hai .

⁶³He is, after all, the first prince of heaven.

⁵⁷Mahimā tō ēk śhivbābā key|kī hī hai .

⁶⁴Praise is only of one Shiv Baba.

⁵⁸Duniyā mē̃ aur kiskī mahimā hai nahī̃  !

⁶⁵No one else in the world is praised.

⁵⁹Is samay tō sab patit haĩ parantu bhakti mārg key|kī bhī mahimā hai , bhakta mālā bhī gāī jātī hai nā .

⁶⁶At this time, everyone is impure but there is also praise of the path of devotion. ⁶⁷The rosary of devotees is remembered.

⁶⁰Females mē̃ mīrā kā nām hai , males mē̃ nārad mukhya gāyā huā hai .

⁶⁸Among the females, Meera is famous; among the males, mainly Narad has been remembered.

⁶¹Tum jāntē hō ēk hai bhakta mālā , dūsrī hai gyān key|kī mālā .

⁶⁹You know that that one is the rosary of devotees and that the other one is the rosary of this knowledge.

⁶²Bhakta mālā sē rūdra mālā K|kē banē haĩ phir rūdra mālā sē viṣhṇu key|kī mālā bantī hai .

⁷⁰From the rosary of devotees, they become part of the rosary of Rudra. ⁷¹Then the rosary of Vishnu is created from the rosary of Rudra.

⁶³Rūdra mālā hai saṅgamyug key|kī , yah rāz tum bachchō̃ key|kī buddhi mē̃ hai .

⁷²The rosary of Rudra is of the confluence age. ⁷³This secret is in the intellects of you children.

⁶⁴Yah bātē̃ tumkō bāp sammukh baiṭh samjhātē haĩ .

⁷⁴The Father sits directly in front of you and explains all of these things.

⁶⁵Sammukh jab baiṭhtē hō tō tumhārē rōmāñch khaṛē hō jānē chāhiē .

⁷⁵When you sit directly in front of Baba, you should have goose pimples.

⁶⁶Ahō saubhāgya - 100 pratiśhat durbhāgyaśhālī sē ham saubhāgyaśhālī bantē haĩ .

⁷⁶Oho, my hundred-fold fortune! ⁷⁷From being one hundred per cent unfortunate, we become one hundred times fortunate.

⁶⁷Kumāriyā̃ tō kām kaṭārī kē nīchē gaī nahī̃ haĩ .

⁷⁸Kumaris have not experienced the sword of lust.

⁶⁸Bāp kahtē haĩ vah hai kām kaṭārī .

⁷⁹The Father says: That is the sword of lust.

⁶⁹Gyān kō bhī kaṭārī kahtē haĩ .

⁸⁰This knowledge is also called a sword.

⁷⁰Bāp nē kahā hai gyān K|kē astra śhastra , tō unhōnnē phir dēviyō̃ kō sthūl astra śhastra dē diyē haĩ .

⁸¹The Father has said: Weapons of this knowledge have been shown on the goddesses as physical weapons.

⁷¹Vah tō haĩ hiṃsak chījē̃ .

⁸²Those are violent things.

⁷²Manuṣhyō̃ kō yah patā nahī̃ hai ki svadarśhan chakra kyā hai  ?

⁸³Human beings don’t know what the discus of self-realisation is.

⁷³Śhāstrō̃ mē̃ śhrīkr̥iṣhṇa kō bhī svadarśhan chakra dē hiṅsā hī hiṅsā dikhā dī hai .

⁸⁴By portraying Shri Krishna in the scriptures with the discus of self-realisation, they have shown violence and only violence.

⁷⁴Vāstav mē̃ hai gyān key|kī bāt .

⁸⁵In fact, it is a matter of this knowledge.

⁷⁵Tum abhī svadarśhan chakradhārī banē hō unhō̃ nē phir hiṅsā key|kī bāt dikhā dī hai .

⁸⁶You have now become spinners of the discus of self-realisation. ⁸⁷They have shown that as a thing of violence.

⁷⁶Tum bachchō̃ kō ab sva arthāt chakra kā gyān milā hai .

⁸⁸You children have now received knowledge of yourselves, that is, of the cycle.

⁷⁷Tumkō bābā kahtē haĩ - brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī .

⁸⁹Baba says: You are the mouth-born children of Brahma, the decoration of the Brahmin clan and spinners of the discus of self-realisation.

⁷⁸Inkā arth|earth bhī abhī tum samajhtē hō .

⁹⁰Only you understand the meaning of this.

⁷⁹Tumhārē mē̃ sārē 84 janmō̃ kā aur sr̥iṣhṭi chakra kā gyān hai .

⁹¹You have this knowledge of 84 births and the world cycle.

⁸⁰Pahlē satyug mē̃ ēk sūryavanśhī dharm hai phir chandravanśhī .

⁹²Initially, in the golden age, there is the sun-dynasty religion, then the moon dynasty.

⁸¹Dōnō̃ kō milākar svarg kahā jātā hai .

⁹³Both of them together are called heaven.

⁸²Yah bātē̃ tumhārē mē̃ bhī number-vār sabkī buddhi mē̃ haĩ .

⁹⁴Amongst you, all of these things are numberwise in each one's intellect.

⁸³Jaisē tumkō bābā nē paṛhāyā hai , tum paṛhkar hōśhiyār huē hō .

⁹⁵Baba has taught you and you have studied and become clever.

⁸⁴Ab tumkō phir aurō̃ kā kalyāṇ karnā hai .

⁹⁶In the same way, you now have to bring benefit to others.

⁸⁵Svadarśhan chakradhārī bannā hai .

⁹⁷You have to become spinners of the discus of self-realisation.

⁸⁶Jab tak brahmā mukh vaṅśhāvalī nahī̃ banē tō śhivbābā sē varsā kaisē lē̃gē .

⁹⁸Until you become the mouth-born progeny of Brahma, how can you claim the inheritance from Shiv Baba?

⁸⁷Abhī tum banē hō brāhmaṇ .

⁹⁹You have now become Brahmins.

⁸⁸Varsā śhivbābā sē lē rahē hō . ⁸⁹Yah bhūlnā nahī̃ chāhiē .

¹⁰⁰You shouldn’t forget that you are claiming the inheritance from Shiv Baba.

⁹⁰Point note karnī chāhiē .

¹⁰¹Note down these points.

⁹¹Yah sīṛhī hai 84 janmō̃ key|kī .

¹⁰²This ladder is of 84 births.

⁹²Sīṛhī utarnē mē̃ tō sahaj hōtī hai .

¹⁰³It is easy to come down a ladder.

⁹³Jab sīṛhī chaṛhtē haĩ tō kamar kō hāth dē kaisē chaṛhtē haĩ .

¹⁰⁴When they climb stairs, look how they climb with one hand pressed on their back at the waist.

⁹⁴Parantu lift bhī hai .

¹⁰⁵However, there is also a lift.

⁹⁵Abhī bābā ātē hī haĩ tumkō lift dēnē .

¹⁰⁶Baba now comes to give you a lift.

⁹⁶Second mē̃ chaṛhtī kalā hōtī hai .

¹⁰⁷The ascending stage is attained in a second.

⁹⁷Ab tum bachchō̃ kō tō khuśhī hōnī chāhiē ki hamārī chaṛhtī kalā hai .

¹⁰⁸You children should have the happiness that it is now our ascending stage.

⁹⁸Most beloved bābā milā hai .

¹⁰⁹We have found our most beloved Baba.

⁹⁹Un jaisī pyārī chīz kōī hōtī nahī̃ .

¹¹⁰There can be nothing as lovely as He is.

¹⁰⁰Sādhū-santa ādi jō bhī haĩ sab us ēk māśhūk kō yād kartē haĩ , sabhī unkē āśhik haĩ . ¹⁰¹Parantu vah kaun hai , yah kuchh bhī samajhtē nahī̃ haĩ .

¹¹¹Sages and sannyasis, etc., whoever they are, they all remember the one Beloved. ¹¹²All are His lovers, but who is He? ¹¹³They understand nothing of this.

¹⁰²Sirph sarvavyāpī kah dētē haĩ .

¹¹⁴They just say: He is omnipresent.

¹⁰³Tum abhī jāntē hō ki śhivbābā hamkō in dvārā paṛhātē haĩ .

¹¹⁵You know that Shiv Baba is now teaching us through this one.

¹⁰⁴Śhivbābā kō apnā śharīr tō hai nahī̃ .

¹¹⁶Shiv Baba doesn’t have a body of His own.

¹⁰⁵Vah hai param ātmā .

¹¹⁷He is the Supreme Soul.

¹⁰⁶Param ātmā mānā paramātmā . ¹⁰⁷Jiskā nām hai śhiv .

¹¹⁸The Supreme Soul means God, whose name is Shiva.

¹⁰⁸Bākī sab ātmāō̃ K|kē śharīr par nām alag-alag paṛtē haĩ .

¹¹⁹Each soul has a separate name for his body.

¹⁰⁹Ēk hī param ātmā hai , jiskā nām śhiv hai .

¹²⁰There is only the one Supreme Soul who is called Shiva.

¹¹⁰Phir manuṣhyō̃ nē anēk nām rakh diyē haĩ .

¹²¹Human beings have given Him many different names.

¹¹¹Bhinn-bhinn mandir banāyē haĩ .

¹²²They have built a variety of temples to Him.

¹¹²Abhī tum arth|earth samajhtē hō .

¹²³You now understand the meaning of that.

¹¹³Bāmbē mē̃ bāburīnāth kā mandir hai , is samay tumkō kāṇṭō̃ sē fool|phūl banātē haĩ .

¹²⁴In Bombay, there is a temple to Babulnath (Baburinath), The Lord of Thorns. ¹²⁵At this time, He changes you into flowers from thorns.

¹¹⁴Viśhva K|kē mālik bantē hō .

¹²⁶You become the masters of the world.

¹¹⁵Tō pahlī bāt mukhya yah hai ki ham ātmāō̃ kā bāp ēk hai , unsē hī bhāratvāsiyō̃ kō varsā miltā hai .

¹²⁷So, the first main and thing is: The Father of souls is One. ¹²⁸It is only from Him that the people of Bharat receive this inheritance.

¹¹⁶Bhārat K|kē yah lakṣhmī-nārāyaṇ mālik haĩ nā .

¹²⁹Lakshmi and Narayan are the masters of Bharat.

¹¹⁷Chīn K|kē tō nahī̃ haĩ nā .

¹³⁰They are not from China.

¹¹⁸Chīn K|kē hōtē tō śhakla hī aur hōtī .

¹³¹If they were from China, their features would be different.

¹¹⁹Yah haĩ hī bhārat K|kē .

¹³²They belong to Bharat.

¹²⁰Pahlē-pahlē gōrē phir sānvarē bantē haĩ .

¹³³Initially, souls are beautiful and then they become ugly.

¹²¹Ātmā mē̃ hī khād paṛtī hai , sā̃varī bantī hai .

¹³⁴Alloy is mixed into souls; they become ugly.

¹²²Misāl sārā inkē ūpar hai .

¹³⁵The example is about them.

¹²³Bhramarī kīṛē kō change kar āpsamān banātī hai .

¹³⁶A buzzing moth changes an ant and makes it equal to itself.

¹²⁴Sannyāsī kyā change kartē haĩ  !

¹³⁷What do sannyasis change?

¹²⁵Saphēd kapṛē vālē kō gērū kapṛē pahnākar māthā muṛā dētē haĩ .

¹³⁸They make those who wear white clothes wear saffron clothes and shave their heads.

¹²⁶Tum tō yah gyān lētē hō .

¹³⁹You, however, take this knowledge.

¹²⁷Aisē lakṣhmī-nārāyaṇ jaisā śhōbhnik ban jāyēṅgē .

¹⁴⁰You will become as beautiful as Lakshmi and Narayan.

¹²⁸Abhī tō prakr̥iti bhī tamōpradhān hai , tō yah dhartī bhī tamōpradhān hai . ¹²⁹Nuksānkārak hai .

¹⁴¹Even nature is now tamopradhan; this earth is also tamopradhan, it causes damage.

¹³⁰Āsmān mē̃ tūphān lagtē haĩ , kitnā nuksān kartē haĩ , upadrav hōtē rahtē haĩ .

¹⁴²There are storms in the sky; they cause so much damage. ¹⁴³Calamities and upheavals continue to take place.

¹³¹Abhī is duniyā mē̃ hai param duḥkh .

¹⁴⁴In this world now, there is supreme sorrow.

¹³²Vahā̃ phir param sukh hōgā .

¹⁴⁵There, there will be supreme happiness.

¹³³Bāp param duḥkh sē param sukh mē̃ lē jātē haĩ .

¹⁴⁶The Father takes you from supreme sorrow to supreme happiness.

¹³⁴Inkā vināśh hōtā hai phir sab satōpradhān ban jātā hai .

¹⁴⁷Destruction of this world takes place and then everything becomes satopradhan.

¹³⁵Abhī tum purūṣhārth kar jitnā bāp sē varsā lēnā hai utnā lē lō .

¹⁴⁸Now make effort and claim as much of the inheritance as you want to claim from the Father.

¹³⁶Nahī̃ tō pichhāṛī mē̃ paśhchātāp karnā paṛēgā .

¹⁴⁹Otherwise, you will have to repent at the end.

¹³⁷Bābā āyā parantu hamnē kuchh nahī̃ liyā .

¹⁵⁰“Baba came, but we didn’t do anything”.

¹³⁸Yah likhā huā hai - bhambhōr kō āg lagtī hai tab kumbhakaraṇ key|kī nīnd sē jāgtē haĩ .

¹⁵¹It is written: When the haystack is set ablaze, they will wake up from the sleep of Kumbhakarna.

¹³⁹Phir hāy-hāy kar mar jātē haĩ .

¹⁵²They will then cry out in despair and die.

¹⁴⁰Hāy-hāy kē bād phir jay-jayakār hōgī .

¹⁵³After the cries of despair, there will be cries of victory.

¹⁴¹Kaliyug mē̃ hāy-hāy hai nā .

¹⁵⁴There is despair in the iron age.

¹⁴²Ēk-dō kō mārtē rahtē haĩ .

¹⁵⁵They continue to kill each other.

¹⁴³Bahut ḍhēr K|kē ḍhēr marē̃gē .

¹⁵⁶Many will die.

¹⁴⁴Kaliyug kē bād phir satyug jarūr hōgā .

¹⁵⁷After the iron age, it will then definitely be the golden age.

¹⁴⁵Bīch mē̃ yah hai saṅgam .

¹⁵⁸Between them there is this confluence age.

¹⁴⁶Iskō purūṣhōttam yug kahā jātā hai .

¹⁵⁹This is called the auspicious confluence age.

¹⁴⁷Bāp tamōpradhān sē satōpradhān bannē key|kī yukti achchhī batātē haĩ .

¹⁶⁰The Father shows you a good way to become satopradhan from tamopradhan.

¹⁴⁸Sirph kahtē haĩ mujhē yād karō aur kuchh bhī nahī̃ karnā hai .

¹⁶¹He says: Just remember Me! ¹⁶²You are not to do anything else.

¹⁴⁹Abhī tum bachchō̃ kō māthā ādi bhī nahī̃ ṭēknā hai .

¹⁶³You children don’t even need to bow your heads etc. now.

¹⁵⁰Bābā kō kōī hāth jōṛtē haĩ tō bābā kahtē , na tō tum ātmā kō hāth haĩ , na bāp kō , phir hāth kiskō jōṛtē hō .

¹⁶⁴If someone puts his palms together in front of Baba, Baba says: Neither do you, a soul, have hands, nor does the Father. ¹⁶⁵So, to whom are you putting your palms together?

¹⁵¹Kaliyugī bhakti mārg kā ēk bhī chinh nahī̃ hōnā chāhiē .

¹⁶⁶There shouldn’t be a single sign of the iron-aged path of devotion.

¹⁵²Hē ātmā , tum hāth kyō̃ jōṛtī hō  ?

¹⁶⁷O soul, why do you put your palms together?

¹⁵³Sirph mujh bāp kō yād karō .

¹⁶⁸Just remember Me, the Father.

¹⁵⁴Yād kā matlab kōī hāth jōṛnā nahī̃ hai .

¹⁶⁹Remembrance does not mean putting your palms together.

¹⁵⁵Manuṣhya tō sūrya kō bhī hāth jōṛē̃gē , kōī mahātmā kō bhī hāth jōṛē̃gē .

¹⁷⁰Human beings will even put their palms together to the sun; some will also put their palms together to a mahatma.

¹⁵⁶Tumkō hāth jōṛnā nahī̃ hai , yah tō mērā loan liyā huā tan hai .

¹⁷¹You don’t need to put your palms together. ¹⁷²This is the body that I have taken on loan.

¹⁵⁷Parantu kōī hāth jōṛtē haĩ tō return mē̃ jōṛnā paṛtā hai .

¹⁷³If someone puts his palms together to you, you have to put your palms together to him in return.

¹⁵⁸Tumkō tō yah samajhnā hai ki ham ātmā haĩ , hamkō is bandhan sē chhūṭkar ab vāpis ghar jānā hai .

¹⁷⁴You have to understand this: I am a soul. ¹⁷⁵I have to become free from the bondage of this body. ¹⁷⁶We are now to return home.

¹⁵⁹Insē tō jaisē naphrat ātī hai .

¹⁷⁷It is as though there is distaste for this body.

¹⁶⁰Is purānē śharīr kō chhōṛ dēnā hai . ¹⁶¹Jaisē sarp kā misāl hai .

¹⁷⁸This old body has to be discarded, just like in the example of a snake.

¹⁶²Bhramarī mē̃ bhī kitnā akla hai jō kīṛē kō bhramarī banā dētī hai .

¹⁷⁹Even a buzzing moth has enough sense to make ants into buzzing moths.

¹⁶³Tum bachchē bhī , jō viṣhay sāgar mē̃ gōtē khā rahē haĩ , unkō ussē nikāl kṣhīrsāgar mē̃ lē jātē hō .

¹⁸⁰You children have to remove those who are floundering in the ocean of vices and take them into the ocean of milk.

¹⁶⁴Ab bāp kahtē haĩ - chalō śhāntidhām .

¹⁸¹The Father now says: Let’s go to the land of peace.

¹⁶⁵Manuṣhya śhānti kē liē kitnā māthā mārtē haĩ .

¹⁸²Human beings beat their heads so much for peace.

¹⁶⁶Sannyāsiyō̃ kō svarg key|kī jīvanmukti tō miltī nahī̃ .

¹⁸³Sannyasis don’t receive the liberation-in-life of heaven.

¹⁶⁷Hā̃ , mukti miltī hai , duḥkh sē chhūṭ śhāntidhām mē̃ baiṭh jātē haĩ .

¹⁸⁴Yes, they do receive liberation; they are freed from sorrow and go and sit in the land of peace.

¹⁶⁸Phir bhī ātmā pahlē-pahlē tō jīvanmukti mē̃ ātī hai .

¹⁸⁵Souls initially go down into liberation-in-life.

¹⁶⁹Pīchhē phir jīvanbandh mē̃ ātī hai .

¹⁸⁶Then, later on, they enter lives of bondage.

¹⁷⁰Ātmā satōpradhān hai phir sīṛhī utartī hai .

¹⁸⁷Souls are satopradhan and then they come down the ladder.

¹⁷¹Pahlē sukh bhōg phir utartē-utartē tamōpradhān ban paṛē haĩ .

¹⁸⁸At first, they experience happiness; then, while descending, they have to become tamopradhan.

¹⁷²Ab phir sabkō vāpas lē jānē kē liē bāp āyē haĩ .

¹⁸⁹Now, once again, the Father has come to take everyone back home.

¹⁷³Bāp kahtē haĩ mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁹⁰The Father says: Remember Me and you will become pure.

¹⁷⁴Bāp nē samjhāyā hai jis samay manuṣhya śharīr chhōṛtē haĩ tō us samay baṛī taklīph bhōgtē haĩ kyōṅki sajāyē̃ bhōgnī paṛtī haĩ .

¹⁹¹The Father has explained: When human beings leave their bodies, they suffer a great deal of difficulty because they have to experience punishment.

¹⁷⁵Jaisē kāśhī kalvaṭ khātē haĩ kyōṅki sunā hai śhiv par bali chaṛhnē sē mukti mil jātī hai .

¹⁹²For example, they sacrifice themselves on the sword at Kashi because they have heard that by sacrificing oneself to Shiva, one receives liberation.

¹⁷⁶Tum abhī bali chaṛhtē hō nā , tō bhakti mārg mē̃ bhī phir vah bātē̃ chaltī haĩ .

¹⁹³You sacrifice yourselves now. ¹⁹⁴So, these aspects then also continue on the path of devotion.

¹⁷⁷Tō śhiv par jākar bali chaṛhtē haĩ .

¹⁹⁵They go and sacrifice themselves to Shiva.

¹⁷⁸Ab bāp samjhātē haĩ vāpis tō kōī jā nahī̃ saktē .

¹⁹⁶The Father now explains: No one can return to that home.

¹⁷⁹Hā̃ , itnā balihār jātē haĩ tō pāp kaṭ jātē haĩ phir hisāb-kitāb nayēsir śhurū hōtā hai .

¹⁹⁷Yes, they do sacrifice themselves such that their sins are cut away. ¹⁹⁸Then their accounts begin again, anew.

¹⁸⁰Tum is sr̥iṣhṭi chakra kō jān gayē hō .

¹⁹⁹You now know this world cycle.

¹⁸¹Is samay sabkī utartī kalā hai .

²⁰⁰At this time, it is everyone’s descending stage.

¹⁸²Bāp kahtē haĩ maĩ ākar sarv key|kī sadgati kartā hū̃ .

²⁰¹The Father says: I come and bestow salvation on everyone.

¹⁸³Sabkō ghar lē jātā hū̃ .

²⁰²I take everyone home.

¹⁸⁴Patitō̃ kō tō sāth nahī̃ lē jāūṅgā isliē ab pavitra banō tō tumhārī jyōt jag jāyēgī .

²⁰³However, I wouldn’t take anyone impure back with Me. ²⁰⁴Therefore, you become pure, so that your lamp can be ignited.

¹⁸⁵Śhādī K|kē time strī K|kē māthē par maṭkī mē̃ jyōt jagātē haĩ .

²⁰⁵At the time of a wedding, they ignite a light in a pot and place it on the head of the bride.

¹⁸⁶Yah rasam bhī yahā̃ bhārat mē̃ hī hai .

²⁰⁶This custom only exists in Bharat.

¹⁸⁷Strī K|kē māthē par maṭkī mē̃ jyōt jagātē haĩ , pati kē ūpar nahī̃ jagātē , kyōṅki pati kē liē tō īśhvar kahtē haĩ .

²⁰⁷It is not lit and placed on the head of the groom because it is said of the husband that he is her god.

¹⁸⁸Īśhvar par phir jyōt kaisē jagāyēṅgē .

²⁰⁸How would you then ignite a light on God?

¹⁸⁹Tō bāp samjhātē haĩ mērī tō jyōt jagī huī hai .

²⁰⁹The Father explains: My light is already ignited.

¹⁹⁰Maĩ tumhārī jyōt jagātā hū̃ .

²¹⁰I ignite your light.

¹⁹¹Bāp kō śhamā bhī kahtē haĩ .

²¹¹The Father is also called the Light.

¹⁹²Brahm-samājī phir jyōti kō māntē haĩ , sadaiv jyōt jagī rahtī hai , unkō hī yād kartē haĩ , unkō hī bhagvān samajhtē haĩ .

²¹²The people of the Brahm Samajis believe in the Light; a flame is kept constantly lit. ²¹³They only remember that; they only consider that to be God.

¹⁹³Dūsrē phir samajhtē haĩ chhōṭī jyōti ( ātmā ) baṛī jyōti ( paramātmā ) mē̃ samā jāyēgī .

²¹⁴Others then think that each little light (each soul) will merge into the big Light (the Supreme Soul).

¹⁹⁴Anēk matē̃ haĩ .

²¹⁵There are so many opinions.

¹⁹⁵Bāp kahtē haĩ tumhārā dharm tō athāh sukh dēnē vālā hai .

²¹⁶The Father says: Your religion is one that gives so much happiness.

¹⁹⁶Tum svarg mē̃ bahut sukh dēkhtē hō .

²¹⁷In heaven, you see a lot of happiness.

¹⁹⁷Naī duniyā mē̃ tum dēvtā bantē hō .

²¹⁸In the new world, you become deities.

¹⁹⁸Tumhārī paṛhāī hai hī bhaviṣhya naī duniyā kē liē , aur sab paṛhāīyā̃ yahā̃ kē liē hōtī haĩ .

²¹⁹Your study is definitely for the new world. ²²⁰All other studies are for here.

¹⁹⁹Yahā̃ tumkō paṛhkar bhaviṣhya mē̃ pad pānā hai .

²²¹Here, you have to study and attain a status for the future.

²⁰⁰Gītā mē̃ bhī barōbar rājyōg sikhlāyā hai .

²²²In the Gita, too, Raja Yoga was taught.

²⁰¹Phir pichhāṛī mē̃ laṛāī lagī , kuchh bhī nahī̃ rahā .

²²³Then, at the end, there was a war and nothing was left.

²⁰²Pāṇḍavō̃ kē sāth kuttā dikhātē haĩ .

²²⁴A dog is shown with the Pandavas.

²⁰³Ab bāp kahtē haĩ maĩ tumkō god-goddess banātā hū̃ .

²²⁵Now, the Father says: I make you into gods and goddesses.

²⁰⁴Yahā̃ tō anēk prakār K|kē duḥkh dēnē vālē manuṣhya haĩ .

²²⁶Here, there are human beings who cause many different types of sorrow.

²⁰⁵Kām kaṭārī chalāē kitnā duḥkhī banātē haĩ .

²²⁷By using the sword of lust, one experiences so much sorrow.

²⁰⁶Tō ab tum bachchō̃ kō yah khuśhī rahnī chāhiē ki bēhad kā bāp gyān kā sāgar hamkō paṛhā rahē haĩ .

²²⁸So, you children should now have the happiness that the unlimited Father, the Ocean of Knowledge, is teaching us.

²⁰⁷Most beloved māśhūk hai .

²²⁹He is the most beloved of all beloveds.

²⁰⁸Ham āśhik unkō ādhākalp yād kartē haĩ .

²³⁰We lovers remember Him for half a cycle.

²⁰⁹Tum yād kartē āyē hō , ab bāp kahtē haĩ maĩ āyā hū̃ , tum mērī mat par chalō .

²³¹You have continued to remember Him. ²³²The Father says: Now that I have come, follow My directions.

²¹⁰Apnē kō ātmā samajh mujh bāp kō yād karō . ²¹¹Dūsrā na kōī .

²³³Consider yourselves to be souls and remember Me, the Father, and no one else.

²¹²Sivāē mērī yād K|kē tumhārē pāp bhasma nahī̃ hōṅgē .

²³⁴Without you having remembrance of Me, your sins will not be burnt away.

²¹³Her|har bāt mē̃ surgeon sē rāy pūchhtē rahō .

²³⁵Continue to ask the Surgeon for advice about everything.

²¹⁴Bābā rāy dēgē - aisē-aisē tōṛ nibhāō .

²³⁶Baba will advise you: Fulfil your responsibilities in this way.

²¹⁵Agar rāy par chalē̃gē tō kadam-kadam par padam milē̃gē .

²³⁷If you follow advice, you will receive multi-millions at every step.

²¹⁶Rāy lī tō responsibility chhūṭī .

²³⁸When you follow advice, your responsibility finishes.

²¹⁷Achchhā .

²³⁹Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰You the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to you spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²²¹1 ) bēhad K|kē bāp sē bēhad sukh kā varsā lēnē kē liē direct īśhvar arth|earth dān-puṇya karnā hai .

²⁴³ 1. In order to claim your inheritance of unlimited happiness from the unlimited Father, make donations and perform charity in the name of God directly.

²²²Gyān dhan sē jhōlī bharkar sabkō dēnā hai .

²⁴⁴Fill your apron with the wealth of this knowledge and donate it to everyone.

²²³2 ) is purūṣhōttam yug mē̃ svayã kō sarv bandhanō̃ sē mukt kar jīvanmukt bannā hai .

²⁴⁵ 2. At this auspicious confluence age, liberate yourself from all bondage and become liberated-in-life.

²²⁴Bhramarī kī tarah bhū̃-bhū̃ kar āp samān banānē key|kī sēvā karnī hai .

²⁴⁶Be like a buzzing moth and do the service of making others equal to yourself.

²²⁵Vardān  : sarv prāptiyō̃ K|kē anubhav dvārā powerful bannē vālē sadā saphaltāmūrt bhav

²⁴⁷Blessing: May you constantly be powerful by experiencing all attainments and so become an embodiment of success.

²²⁶Jō sarv prāptiyō̃ K|kē anubhavī mūrt haĩ vahī powerful haĩ , aisī powerful sarv prāptiyō̃ key|kī anubhavī ātmāyē̃ hī saphaltāmūrt ban saktī haĩ kyōṅki abhī sarv ātmāyē̃ ḍhūṇḍhēgī ki sukh-śhānti K|kē master dātā kahā̃ haĩ .

²⁴⁸ Those who are images of all attainments are powerful. ²⁴⁹Only such powerful souls who experience all attainments can become embodiments of success. ²⁵⁰Souls of the world are now wondering where the souls are who are master bestowers of happiness and peace.

²²⁷Tō jab āpkē pās|pass sarvśhaktiyō̃ kā stock hōgā tab tō sabkō santuṣhṭ kar sakē̃gē .

²⁵¹When you have a stock of all powers, you will be able to make everyone content.

²²⁸Jaisē vidēśh mē̃ ēk hī store sē sab chījē̃ mil jātī haĩ aisē āpkō bhī bannā hai .

²⁵²Nowadays, you are able to obtain everything from one store, so you have to become the same.

²²⁹Aisē nahī̃ sahanśhakti hō sāmnā karnē key|kī nahī̃ .

²⁵³Let it not be that someone has the power to tolerate but not the power to face.

²³⁰Sarvśhaktiyō̃ kā stock chāhiē tab saphaltāmūrt ban sakē̃gē .

²⁵⁴You need to have a stock of all the powers for only then will you be able to become an embodiment of success.

²³¹Slōgan  : maryādāyē̃ hī brāhmaṇ jīvan K|kē kadam haĩ , kadam par kadam rakhnā mānā mañjil K|kē samīp pahuñchnā .

²⁵⁵Slogan: The codes of conduct are the steps of Brahmin life. ²⁵⁶To place your steps in the Father’s steps means to move closer to your destination.

²⁵⁷*** Om Shanti ***

²³²Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²⁵⁸Avyakt Signal: Adopt the culture of truth and good manners

²³³Ājkal kōī kōī ēk viśhēṣh bhāṣhā use kartē haĩ ki hamsē asatya dēkhā nahī̃ jātā , asatya sunā nahī̃ jātā , isliē asatya kō dēkh , jhūṭh kō sun karkē andar mē̃ jōśh ā jātā hai .

²⁵⁹Nowadays, some children speak a special language. ²⁶⁰They say that they can’t bear to see or hear anything false. ²⁶¹That is why, when they see or hear something untrue, they become very forceful.

²³⁴Lēkin yadi vah asatya hai aur āpkō asatya dēkhkar jōśh ātā hai tō vah jōśh bhī asatya hai nā  !

²⁶²However, if the other person is false, but you become forceful on seeing that falseness, then your force too is untrue.

²³⁵Asatyatā kō khatm karnē kē liē svayã mē̃ satyatā key|kī śhakti dhāraṇ karō .

²⁶³In order to finish any type of falsehood, imbibe the power of truth within yourself.