रविवार 16 मार्च 2025 की दैनिक मुरली

⁰16-03-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-03-04 madhuban

⁰ 16/03/25 Madhuban Avyakt BapDada Om Shanti 05/03/2004

¹ «  kamjōr saṅskārō̃ kā saṅskār kar sachchī hōlī|holy manāō tab saṅsār parivartan hōgā ' '

¹Cremate your weak sanskars and celebrate the true Holi, ²for only then will the world be transformed.

²Āj bāpdādā apnē chārō̃ ōr K|kē rāj dulārē bachchō̃ kō dēkh rahē haĩ .

³Today, BapDada was seeing His Raj Dulare (beloved princely) children from everywhere.

³Yah paramātma dulār āp kōṭō̃ mē̃ kōī śhrēṣhṭh ātmāō̃ kō hī prāpt hai .

⁴Only you handful of elevated souls out of multimillions receive God’s love and affection.

⁴Har ēk bachchē K|kē tīn rāj takht dēkh rahē haĩ .

⁵Baba is seeing the three royal thrones of each of you children.

⁵Yah tīn takht sārē kalp mē̃ is saṅgam par hī āp bachchō̃ kō prāpt hōtē haĩ .

⁶It is only at the confluence age that you children receive these three thrones.

⁶Dikhāī dē rahē haĩ tīn takht  ?

⁷Can you see the three thrones?

⁷Ēk tō yah bhrakuṭī rūpī takht , jis par ātmā chamak rahī hai .

⁸One is the throne of the forehead on which the soul is sparkling.

⁸Dūsrā takht hai - paramātma dil takht .

⁹The second throne is God’s heart throne.

⁹Dil takht naśhīn hō nā  !

¹⁰You are seated on the heart throne, are you not?

¹⁰Aur tīsrā hai - bhaviṣhya viśhva takht .

¹¹Then, the third throne is the future world throne.

¹¹Sabsē bhāgyavān banē hō dil takhtnaśhīn bannē sē .

¹²You have become the most fortunate of all by being seated on the heart throne.

¹²Yah paramātma dil takht āp takdīrvān bachchō̃ kō hī prāpt hai .

¹³Only you fortunate children have received this throne of God’s heart.

¹³Bhaviṣhya viśhva kā rājya takht tō prāpt hōnā hī hai . ¹⁴Lēkin adhikārī kaun bantā  ?

¹⁴You will definitely receive the throne of the kingdom of the world in the future, but who has a right to it?

¹⁵Jō is samay svarājya adhikārī bantā hai .

¹⁵Those who become self-sovereigns, the masters of themselves, at this time.

¹⁶Svarājya nahī̃ tō viśhva kā rājya bhī nahī̃ kyōṅki is samay K|kē sva rājya adhikār dvārā hī viśhva rājya prāpt hōtā hai .

¹⁶If you don’t have self-sovereignty, you cannot receive the kingdom of the world, because it is through the self-sovereignty of this time that you attain the kingdom of the world.

¹⁷Viśhva K|kē rājya K|kē sarv saṅskār is samay bantē haĩ .

¹⁷All the sanskars for the kingdom of the world are created at this time.

¹⁸Tō har ēk apnē kō sadā svarājya adhikārī anubhav kartē hō  ?

¹⁸So, does each one of you constantly experience yourself to be a self-sovereign?

¹⁹Jō bhaviṣhya rājya kā gāyan hai - jāntē hō nā  !

¹⁹You know the praise of the future kingdom, do you not?

²⁰Ēk dharm , ēk rājya , law and order , sukh-śhānti , sampatti sē bharpūr rājya , yād ātā hai - kitnē bār yah svarājya aur viśhva rājya kiyā hai  ?

²⁰It is: one religion, one kingdom, law and order, a kingdom that is full of peace, happiness and prosperity. ²¹Do you remember how many times you have had self-sovereignty and the kingdom of the world?

²¹Yād hai kitnē bār kiyā hai  ?

²²Do you remember how many times you have ruled?

²²Clear yād ātā hai  ?

²³Do you remember it clearly?

²³Ki yād karnē sē yād ātā hai  ?

²⁴Or, do you only remember it by making effort to remember it?

²⁴Kal rājya kiyā thā aur kal rājya karnā hai - aisē spaṣhṭ smr̥iti hai  ?

²⁵You ruled yesterday and you will rule tomorrow. ²⁶Do you have such a clear awareness?

²⁵Yah spaṣhṭ smr̥iti us ātmā kō hōgī jō abhī sadā svarājya adhikārī hōgā .

²⁷The souls who are constant self-sovereigns at this time will have this awareness clearly.

²⁶Tō svarājya adhikārī hō  ?

²⁸So, are you self-sovereigns?

²⁷Sadā hō yā kabhī-kabhī  ?

²⁹Are you this all the time or only sometimes?

²⁸Kyā kahē̃gē  ?

³⁰What would you say?

²⁹Sadā svarājya adhikārī hō  ?

³¹Are you constant self-sovereigns?

³⁰Double foreigners kā turn hai nā .

³²This is the turn of the double foreigners.

³¹Tō svarājya adhikārī sadā hō  ?

³³Are you constantly self-sovereigns?

³²Pāṇḍav sadā haĩ  ?

³⁴Pandavas, are you this all the time?

³³Sadā śhabda pūchh rahē haĩ  ?

³⁵Baba is asking if you are this all the time.

³⁴Kyō̃  ?

³⁶Why?

³⁵Jab is ēk janm mē̃ , chhōṭā sā tō janm hai , tō is chhōṭē sē janm mē̃ agar sadā svarājya adhikārī nahī̃ haĩ tō 21 janm kā sadā svarājya kaisē prāpt hōgā  !

³⁷If you are not constantly self-sovereigns in this one birth, and it is a short birth, then how will you attain that constant self-sovereignty for 21 births?

³⁶21 janm kā rājya adhikārī bannā hai ki kabhī-kabhī bannā hai  ?

³⁸Do you want to claim the sovereignty of the kingdom for 21 births or only for sometimes?

³⁷Kyā mañjūr hai  ?

³⁹What do you want?

³⁸Sadā bannā hai  ?

⁴⁰Do you want to become this all the time?

³⁹Sadā  ?

⁴¹Constantly?

⁴⁰Kāndh tō hilāō .

⁴²At least nod!

⁴¹Achchhā , 21 janm hī rājya adhikārī bannā hai  ?

⁴³Achcha. ⁴⁴You want to become sovereigns for 21 births.

⁴²Rājya adhikārī arthāt royal family mē̃ bhī rājya adhikārī .

⁴⁵Someone who has a right to the kingdom means to be a sovereign even in the royal family.

⁴³Takht par tō thōṛē baiṭhē̃gē nā , lēkin vahā̃ jitnā takht adhikārī kō svamān hai , utnā hī royal family kō bhī hai .

⁴⁶Only a few will sit on the throne, but there, the royal family receives as much respect as those who have a right to the throne.

⁴⁴Unhō̃ kō bhī rājya adhikārī kahē̃gē .

⁴⁷They too are said to be those who have a right to the kingdom.

⁴⁵Lēkin hisāb abhī K|kē connection sē hai .

⁴⁸However, that account is connected with the present time.

⁴⁶Abhī kabhī-kabhī tō vahā̃ bhī kabhī-kabhī .

⁴⁹If it is only sometimes now, then it will also be sometimes at that time.

⁴⁷Abhī sadā tō vahā̃ bhī sadā .

⁵⁰If it is all the time now, it will be all the time then.

⁴⁸Tō bāpdādā sē sampūrṇ adhikār lēnā arthāt vartamān aur bhaviṣhya kā pūrā-pūrā 21 janm rājya adhikārī bannā .

⁵¹So, to claim the full right from BapDada means to claim a right for the present and for the future full 21 births.

⁴⁹Tō double foreigners pūrā adhikār lēnē vālē hō yā ādhā yā thōṛā  ?

⁵²So, are you double foreigners those who will claim the full right, half or only a little?

⁵⁰Kyā  ?

⁵³What will you take?

⁵¹Pūrā adhikār lēnā hai  ?

⁵⁴You want to claim your full rights?

⁵²Pūrā .

⁵⁵Full.

⁵³Ēk janm bhī cum|kam nahī̃ .

⁵⁶Not even one birth less.

⁵⁴Tō kyā karnā paṛēgā  ?

⁵⁷So what will you have to do?

⁵⁵Bāpdādā tō har ēk bachchē kō sampūrṇ adhikārī banātē haĩ .

⁵⁸BapDada makes every child into one who has full rights.

⁵⁶Banē haĩ nā  ?

⁵⁹Have you become this?

⁵⁷Pakkā  ?

⁶⁰Are you sure?

⁵⁸Ki banē̃gē yā nahī̃ banē̃gē question hai  ?

⁶¹Or, is there a question as to whether you will become this or not?

⁵⁹Kabhī-kabhī question uṭhtā hai - patā nahī̃ banē̃gē , nahī̃ banē̃gē  ?

⁶²Do you have this question? ⁶³Do you sometimes have this question: “I don’t know whether I will become this or not?”

⁶⁰Bannā hī hai .

⁶⁴You have to become this.

⁶¹Pakkā  ?

⁶⁵Are you sure?

⁶²Jiskō bannā hī hai vah hāth uṭhāō .

⁶⁶Those who want to become this, raise your hands.

⁶³Bannā hī hai  ?

⁶⁷You definitely have to become this.

⁶⁴Achchhā , yah sab kis mālā K|kē maṇakē banē̃gē  ?

⁶⁸Achcha. ⁶⁹Of which rosary are all of you beads?

⁶⁵108 K|kē  ?

⁷⁰Of the 108?

⁶⁶Yahā̃ tō kitnē āyē huē haĩ  ?

⁷¹How many have come here?

⁶⁷Sabhī 108 mē̃ ānē haĩ  ?

⁷²Are all of you going to become part of the 108?

⁶⁸Tō yah tō 1800 haĩ .

⁷³However, you are 1800 here.

⁶⁹Tō 108 key|kī mālā kō baṛhāyēṅgē  ?

⁷⁴So, will you increase the rosary of 108?

⁷⁰Achchhā . ⁷¹16 hajār tō achchhā nahī̃ lagtā . ⁷²16 hajār mē̃ jāyēṅgē kyā  ?

⁷⁵Achcha, but you wouldn’t like to be of 16,000. Will you become part of the 16,000?

⁷³Nahī̃ jāyēṅgē nā  !

⁷⁶You will not, will you?

⁷⁴Yah niśhchay aur niśhchit hai , aisā anubhav hō .

⁷⁷You have this faith and it is fixed - you should have this experience.

⁷⁵Ham nahī̃ banē̃gē tō kaun banēgā .

⁷⁸Who else would become this if I don’t?

⁷⁶Hai naśhā  ?

⁷⁹Do you have this intoxication?

⁷⁷Āp nahī̃ banē̃gē tō aur kōī nahī̃ banēgā nā .

⁸⁰If you don’t become this, no one else will become this, will they?

⁷⁸Āp hī bannē vālē hō nā  !

⁸¹You are the ones who are going to become this.

⁷⁹Bōlō , āp hī hō nā  !

⁸²Say: We are the ones.

⁸⁰Pāṇḍav āp hī bannē vālē hō  ?

⁸³Pandavas, are you going to become this?

⁸¹Achchhā .

⁸⁴Achcha.

⁸⁵Those sitting at the back, are you going to become this?

⁸²Apnā darpaṇ mē̃ sākṣhātkār kiyā hai  ?

⁸⁶Have you looked at yourselves in the mirror? ⁸⁷Have you?

⁸³Bāpdādā tō her|har bachchē kā niśhchay dēkh balihār jātē haĩ .

⁸⁸BapDada surrenders Himself on seeing the faith of each of you children.

⁸⁴Vāh  !

⁸⁹Wah!

⁸⁵Vāh  !

⁹⁰Wah!

⁸⁶Har ēk bachchā vāh  !

⁹¹Each child, wah!

⁸⁷Vāh vāh vālē hō nā  !

⁹²You are those who perform wonders, are you not?

⁸⁸Vāh  ! ⁸⁹Vāh  !

⁹³Wah, wah!

⁹⁰Ki why .

⁹⁴It is not “Why?

⁹¹Why tō nahī̃  ?

⁹⁵Why?” is it?

⁹²Kabhī-kabhī why hō jātā  ?

⁹⁶Does it sometimes become “Why?” ⁹⁷No?

⁹³Yā tō hai why aur hāy aur tīsrā cry .

⁹⁸It is either “why” or “hai”, and the third is to cry.

⁹⁴Tō āp tō vāh  ! ⁹⁵Vāh  ! ⁹⁶Vālē hō nā  !

⁹⁹However, you are those who are wah, wah, are you not?

⁹⁷Bāpdādā kō double foreigners kē ūpar viśhēṣh phakhur hai .

¹⁰⁰BapDada has special pride in the double foreigners.

⁹⁸Kyō̃  ?

¹⁰¹Why?

⁹⁹Bhāratvāsiyō̃ nē tō bāp kō bhārat mē̃ bulā liyā .

¹⁰²The people of Bharat invited the Father into Bharat.

¹⁰⁰Lēkin double foreigners kē ūpar phakhur isliē hai ki double foreigners nē bāpdādā kō apnē sachchāī K|kē pyār K|kē bandhan mē̃ bāndhā hai .

¹⁰³However, the Father has special pride in you double foreigners because you have tied BapDada in the bond of love with your honesty.

¹⁰¹Majority sachchāī vālē haĩ .

¹⁰⁴The majority are honest.

¹⁰²Kōī-kōī chhipātē bhī haĩ lēkin majority apnī kamjōrī sachchāī sē bāp kē āgē rakhtē haĩ .

¹⁰⁵Some do hide things, but the majority of you do place your weaknesses in front of the Father with honesty.

¹⁰³Tō bāp kō sabsē baṛhiyā chīz lagtī hai - sachchāī isliē bhakti mē̃ bhī kahtē haĩ god is truth .

¹⁰⁶The Father loves honesty more than anything else. ¹⁰⁷This is why, even on the path of devotion, they say: God is the Truth.

¹⁰⁴Sabsē pyārī chīz sachchāī hai kyōṅki jismē̃ sachchāī hōtī hai usmē̃ saphāī rahtī hai .

¹⁰⁸Honesty is most loved and those who have honesty also remain clean.

¹⁰⁵Clean aur clear rahtā hai isliē bāpdādā kō double foreigners K|kē sachchāī key|kī prēm key|kī rassī khīñchtī hai .

¹⁰⁹They remain clean and clear. ¹¹⁰This is why the string of love for the honesty of the double foreigners pulls BapDada.

¹⁰⁶Thōṛā bahut mix tō hōtā hai , kōī-kōī .

¹¹¹Sometimes, some are a little mixed.

¹⁰⁷Lēkin double foreigners apnī yah sachchāī key|kī viśhēṣhtā kabhī nahī̃ chhōṛnā .

¹¹²However, you double foreigners must never let go of this speciality of yours: honesty.

¹⁰⁸Satyatā key|kī śhakti ēk lift kā kām kartī hai .

¹¹³The power of honesty works like a lift.

¹⁰⁹Sabkō sachchāī achchhī lagtī hai nā  !

¹¹⁴Everyone loves honesty.

¹¹⁰Pāṇḍav achchhī lagtī hai  ?

¹¹⁵Pandavas, do you like it?

¹¹¹Aisē tō madhuban vālō̃ kō bhī achchhī lagtī hai .

¹¹⁶Even those from Madhuban like honesty.

¹¹²Sabhī chārō̃ ōr K|kē madhuban vālē hāth uṭhāō .

¹¹⁷All of you from the different places of Madhuban, raise your hands.

¹¹³Dādī kahtī hai nā bhujāyē̃ haĩ .

¹¹⁸Dadi says that all of you are the arms.

¹¹⁴Tō madhuban , śhāntivan sab hāth uṭhāō .

¹¹⁹So, those from Madhuban, Shantivan, all of you, raise your hands.

¹¹⁵Baṛā hāth uṭhāō .

¹²⁰Raise your hands high.

¹¹⁶Madhuban vālō̃ kō sachchāī achchhī lagtī hai  ?

¹²¹Do those from Madhuban like honesty?

¹¹⁷Jismē̃ sachchāī hōgī nā , uskō bāp kō yād karnā bahut sahaj hōgā .

¹²²Those who have honesty will find it very easy to remember the Father.

¹¹⁸Kyō̃  ?

¹²³Why?

¹¹⁹Bāp bhī satya hai nā  !

¹²⁴The Father is also the Truth.

¹²⁰Tō satya bāp kī yād jō satya hai uskō jaldī ātī hai .

¹²⁵So, those who are honest will quickly be able to remember the true Father.

¹²¹Mēhnat nahī̃ karnī paṛtī hai .

¹²⁶They don’t have to make effort.

¹²²Agar abhī bhī yād mē̃ mēhnat lagtī hai tō samjhō kōī na kōī sūkṣhma saṅkalp mātra , svapn mātra kōī sachchāī cum|kam hai .

¹²⁷If, even now, you find that you have to labour to have remembrance, then you should understand that honesty is lacking somewhere or other in your subtle thoughts or in your dreams.

¹²³Jahā̃ sachchāī hai vahā̃ saṅkalp kiyā bābā , hazūr hāzir hai isliē bāpdādā kō sachchāī bahut priya hai .

¹²⁸Where there is honesty, as soon as you have the thought, “Baba”, the Lord becomes present. ¹²⁹This is why BapDada loves honesty a lot.

¹²⁴Tō bāpdādā sabhī bachchō̃ kō yahī iśhārā dētē haĩ ki pūrā varsā 21 hī janmō̃ kā lēnā hai tō abhī svarājya kō check karō .

¹³⁰So, BapDada is giving all of you children this signal: If you want to claim your full inheritance for 21 births, then check your own kingdom now.

¹²⁵Ab kā svarājya adhikārī bannā , jitnā jaisā banē̃gē utnā hī adhikār prāpt hōgā .

¹³¹Become a self-sovereign now, and to the extent that you become this, accordingly, you will receive a right.

¹²⁶Tō check karō - jaisē gāyan hai ēk rājya … , ēk hī rājya hōgā , dō nahī̃ .

¹³²There is the praise of the one kingdom. ¹³³There will just be one kingdom, not two.

¹²⁷Tō vartamān svarājya key|kī sthiti mē̃ sadā ēk rājya hai  ?

¹³⁴So, in your present stage of self-sovereignty, is there constantly just the one kingdom?

¹²⁸Svarājya hai vā kabhī-kabhī par-rājya bhī hō jātā hai  ?

¹³⁵Is there self-sovereignty or is there sometimes the kingdom (rule) of someone else too?

¹²⁹Kabhī māyā kā rājya agar hai tō par-rājya kahē̃gē yā svarājya kahē̃gē  ?

¹³⁶If it is sometimes the kingdom of Maya, then would you call it the kingdom of someone else or of your self-sovereignty?

¹³⁰Tō sadā ēk rājya hai , par-adhīn tō nahī̃ hō jātē  ?

¹³⁷So check that you constantly have the one kingdom and that you are not dependent on others.

¹³¹Kabhī māyā kā , kabhī sva kā  ?

¹³⁸Is it sometimes Maya’s kingdom and sometimes your own?

¹³²Issē samjhō ki sampūrṇ varsā abhī prāpt hō rahā hai , huā nahī̃ hai , hō rahā hai .

¹³⁹From this, you can understand that you are still claiming your full inheritance; it means you haven’t received it but are still to receive it.

¹³³Tō check karō sadā ēk rājya hai  ?

¹⁴⁰So, check: do you constantly have one kingdom?

¹³⁴Ēk dharm - dharm arthāt dhārṇā .

¹⁴¹One religion: religion means dharna.

¹³⁵Tō viśhēṣh dhārṇā kaun see|sī|C hai  ?

¹⁴²So, what is the special dharna?

¹³⁶Pavitratā key|kī .

¹⁴³That of purity.

¹³⁷Tō ēk dharm hai arthāt saṅkalp , svapn mē̃ bhī pavitratā hai  ?

¹⁴⁴So, is there the one religion, that is, purity in your thoughts and dreams?

¹³⁸Saṅkalp mē̃ bhī , svapn mē̃ bhī agar apavitratā key|kī parchhāī hai tō kyā kahē̃gē  ?

¹⁴⁵If there is even a shadow of impurity in your thoughts or dreams, what would you say?

¹³⁹Ēk dharm hai  ?

¹⁴⁶Is that one religion?

¹⁴⁰Pavitratā sampūrṇ hai  ?

¹⁴⁷Is there complete purity?

¹⁴¹Tō check karō , kyō̃  ?

¹⁴⁸So, check this. ¹⁴⁹Why?

¹⁴²Samay fast jā rahā hai .

¹⁵⁰Time is now moving fast.

¹⁴³Tō samay fast jā rahā hai aur svayã agar slow hai tō samay par mañjil par tō nahī̃ pahuñch sakē̃gē nā  !

¹⁵¹So, time is moving fast and if you are going slowly, you will not be able to reach your destination in time.

¹⁴⁴Isliē bār-bār check karō . ¹⁴⁵Ēk rājya hai  ?

¹⁵²Therefore, constantly check: is there the one kingdom?

¹⁴⁶Ēk dharm hai  ?

¹⁵³Is there one the religion?

¹⁴⁷Law aur order hai  ?

¹⁵⁴Is there law and order?

¹⁴⁸Ki māyā apnā order chalātī hai  ?

¹⁵⁵Or, does Maya give her orders?

¹⁴⁹Paramātma bachchē śhrīmat K|kē law aur order par chalnē vālē . ¹⁵⁰Māyā K|kē law and order par nahī̃ .

¹⁵⁶God’s children follow the law and order of shrimat, not the law and order of Maya.

¹⁵¹Tō check karō - sabhī bhaviṣhya K|kē saṅskār abhī dikhāī dē̃ kyōṅki saṅskār abhī bharnē haĩ .

¹⁵⁷Therefore, check: all the sanskars of the future must be visible now, because it is now that you have to be filled with those sanskars.

¹⁵²Vahā̃ nahī̃ bharnē haĩ , yahā̃ hī bharnē haĩ .

¹⁵⁸You will not fill yourselves with them there. ¹⁵⁹You have to fill yourselves with them here.

¹⁵³Sukh hai  ?

¹⁶⁰Do you have happiness?

¹⁵⁴Śhānti hai  ?

¹⁶¹Do you have peace?

¹⁵⁵Sampattivān haĩ  ?

¹⁶²Do you have prosperity?

¹⁵⁶Sukh abhī sādhanō̃ K|kē ādhār par tō nahī̃ hai  ?

¹⁶³Your happiness now is not based on the facilities, is it?

¹⁵⁷Atīndriya sukh hai  ?

¹⁶⁴Do you have supersensuous joy?

¹⁵⁸Sādhan , indriyō̃ kā ādhār hai .

¹⁶⁵The facilities are the support for your physical organs.

¹⁵⁹Atīndriya sukh sādhanō̃ K|kē ādhār par nahī̃ hai .

¹⁶⁶Supersensuous joy is not based on the facilities.

¹⁶⁰Akhaṇḍ śhānti hai  ?

¹⁶⁷Do you have constant, unbroken peace?

¹⁶¹Khaṇḍit tō nahī̃ hōtī hai  ?

¹⁶⁸It never breaks, does it?

¹⁶²Kyōṅki satyug K|kē rājya kī mahimā kyā hai  ?

¹⁶⁹What is the praise of the kingdom of the golden age?

¹⁶³Akhaṇḍ śhānti , aṭal śhānti .

¹⁷⁰Unbroken peace. ¹⁷¹Unshakeable peace.

¹⁶⁴Sampannatā hai  ?

¹⁷²Do you have that fullness?

¹⁶⁵Sampatti sē kyā hōtā hai  ?

¹⁷³What happens with wealth?

¹⁶⁶Sampannatā hōtī hai .

¹⁷⁴You become complete and full.

¹⁶⁷Sarv sampatti hai  ?

¹⁷⁵Do you have the wealth of everything?

¹⁶⁸Guṇ , śhaktiyā̃ , gyān yah sampatti hai .

¹⁷⁶The virtues, the powers and knowledge are your wealth.

¹⁶⁹Uskī niśhānī kyā hōgī  ?

¹⁷⁷What would be the sign of that?

¹⁷⁰Agar maĩ sampatti mē̃ sampann hū̃ - tō uskī niśhānī kyā  ?

¹⁷⁸If you are full of all wealth, what is the sign of that?

¹⁷¹Santuṣhṭatā .

¹⁷⁹Contentment.

¹⁷²Sarv prāpti kā ādhār hai santuṣhṭatā , asantuṣhṭatā aprāpti kā sādhan hai .

¹⁸⁰The basis of all attainment is contentment. ¹⁸¹Discontentment is a sign of a lack of attainment.

¹⁷³Tō check karō - ēk bhī viśhēṣhtā key|kī kamī nahī̃ hōnī chāhiē . ¹⁷⁴Tō itnā check kartē hō  ?

¹⁸²So check: let there not be even one speciality missing.

¹⁷⁵Sārā saṅsār āp abhī K|kē saṅskār dvārā banānē vālē hō .

¹⁸³You are going to create the whole world on the basis of the sanskars of the present time.

¹⁷⁶Abhī K|kē saṅskār anusār bhaviṣhya kā saṅsār banēgā .

¹⁸⁴The sanskars of the present time will create the future world.

¹⁷⁷Tō āp sabhī kyā kahtē hō  ?

¹⁸⁵So, what do all of you say?

¹⁷⁸Kaun hō āp  ?

¹⁸⁶Who are you?

¹⁷⁹Viśhva parivartak hō nā  !

¹⁸⁷You are world transformers, are you not?

¹⁸⁰Viśhva parivartak hō  ?

¹⁸⁸Are you those? ¹⁸⁹Are you world transformers?

¹⁸¹Tō viśhva parivartak K|kē pahlē sva-parivartak .

¹⁹⁰So, before becoming world transformers, you are self transformers.

¹⁸²Tō yah sab saṅskār apnē mē̃ check karō .

¹⁹¹So, all of you need to check these sanskars in yourselves.

¹⁸³Issē samajh jāō ki maĩ 108 key|kī mālā mē̃ hū̃ yā āgē pīchhē hū̃  ?

¹⁹²From this, you can understand whether you are in the rosary of 108 or somewhere in the front or at the back.

¹⁸⁴Yah checking ēk darpaṇ hai , is darpaṇ mē̃ apnē vartamān aur bhaviṣhya kō dēkhō .

¹⁹³This checking is your mirror. ¹⁹⁴See your present and future in this mirror.

¹⁸⁵Dēkh saktē hō  ?

¹⁹⁵Can you see it?

¹⁸⁶Abhī tō hōlī|holy manānē āyē hō nā  !

¹⁹⁶You have now come to celebrate Holi.

¹⁸⁷Hōlī|holy manānē āyē hō , achchhā .

¹⁹⁷You have come to celebrate Holi. ¹⁹⁸That is good.

¹⁸⁸Hōlī|holy K|kē arth|earth kō varṇan kiyā hai nā  !

¹⁹⁹You have spoken about the meaning of Holi, have you not? ²⁰⁰You have, have you not?

¹⁸⁹Tō bāpdādā āj viśhēṣh double foreigners kō kahtē haĩ , madhuban vālē sāth mē̃ haĩ , yah bahut achchhā hai .

²⁰¹So, today, BapDada is especially speaking to you double foreigners, and those from Madhuban are also with you. ²⁰²This is very good.

¹⁹⁰Madhuban vālō̃ kō bhī sāth mē̃ kah rahē haĩ .

²⁰³BapDada is also speaking to those from Madhuban as well as speaking to you.

¹⁹¹Jō bhī āyē haĩ , chāhē bômbē sē āyē haĩ , chāhē dillī sē āyē hō , lēkin is samay tō madhuban nivāsī hō .

²⁰⁴All those who have come, whether you have come from Bombay, Delhi or anywhere else, at this time, all of you are Madhuban residents.

¹⁹²Double foreigners bhī is samay kahā̃ K|kē hō  ?

²⁰⁵Where are the double foreigners residents of at this time?

¹⁹³Madhuban nivāsī hō nā  !

²⁰⁶You are Madhuban residents, are you not?

¹⁹⁴Madhuban nivāsī bannā achchhā hai nā  !

²⁰⁷It is good to be a resident of Madhuban, is it not?

¹⁹⁵Tō sabhī bachchō̃ kō chāhē yahā̃ sāmnē baiṭhē haĩ , chāhē apnē apnē chārō̃ taraph K|kē sthānō̃ par baiṭhē haĩ , bāpdādā ēk parivartan chāhtē haĩ - agar himmat hō tō bāpdādā batāvē .

²⁰⁸So, to all the children, whether you are sitting here in front of BapDada or whether you are sitting at your own place or anywhere else, BapDada wants there to be one transformation. ²⁰⁹If you have courage, BapDada will tell you about it.

¹⁹⁶Himmat hai  ?

²¹⁰Do you have courage?

¹⁹⁷Himmat hai  ?

²¹¹Do you have this courage?

¹⁹⁸Himmat hai  ?

²¹²Do you have courage?

¹⁹⁹Karnā paṛēgā .

²¹³You will have to do it.

²⁰⁰Aisē nahī̃ hāth uṭhā liyā tō hō gayā , aisā nahī̃ .

²¹⁴You will have to do it, so don’t raise your hands just like that and think that it has happened - not like that.

²⁰¹Hāth uṭhānā tō bahut achchhā hai lēkin man kā hāth uṭhānā .

²¹⁵It is very good to raise your hand, but raise the hand of your mind.

²⁰²Āj sirph yah hāth nahī̃ uṭhānā , man kā hāth uṭhānā .

²¹⁶Today, don’t just raise that hand, but raise the hand of your mind.

²⁰³Double foreigners najdīk baiṭhē haĩ nā , tō najdīk vālō̃ kō dil key|kī bātē̃ sunāī jātī haĩ .

²¹⁷You double foreigners are sitting close, and so the things of the heart are told to those who are close.

²⁰⁴Majority dēkhnē mē̃ ātā hai , ki sabhī kā bāpdādā sē , sēvā sē bahut achchhā pyār hai .

²¹⁸It has been seen that the majority of you have very good love for BapDada and service.

²⁰⁵Bāp K|kē pyār K|kē binā bhī nahī̃ rah saktē aur sēvā K|kē binā bhī nahī̃ rah saktē haĩ .

²¹⁹You cannot stay without the Father’s love and you also cannot stay without doing service.

²⁰⁶Yah majority kā certificate ṭhīk hai .

²²⁰This certificate of the majority of you is good.

²⁰⁷Bāpdādā chārō̃ ōr dēkhtē haĩ lēkin . . . , lēkin ā gayā .

²²¹BapDada sees everywhere, but… ²²²There is a “but.”

²⁰⁸Majority kā yahī āvāj ātā hai ki kōī na kōī aisā saṅskār , purānā jō chāhtē nahī̃ haĩ lēkin vah purānā saṅskār abhī tak bhī ākarṣhit kar lētā hai .

²²³The sound that comes from the majority is: “There is one or another old sanskar, which, even against my desire, still pulls me.”

²⁰⁹Tō jab hōlī|holy manānē āyē hō tō hōlī|holy kā arth|earth hai - bītī sō bītī .

²²⁴So, you have now come to celebrate Holi, and Holi means: to let the past be the past.

²¹⁰Hō lī , hō gaī .

²²⁵It has happened, it is now over.

²¹¹Tō kōī bhī jarā bhī kōī saṅskār 5 percent bhī hō , 10 percent hō , 50 percent bhī hō , kuchh bhī hō . ²¹²Kam sē kam 5 percent bhī hō tō āj saṅskār key|kī hōlī|holy jalāō .

²²⁶So, if you have any sanskar even slightly, 5%, 10% or even 50%, no matter how much it is, if it is even five per cent, then burn the Holi of those sanskars.

²¹³Jō saṅskār samajhtē haĩ sabhī ki thōṛā sā yah saṅskār mujhē bīch-bīch mē̃ disturb kartā hai . ²¹⁴Har ēk samajhtā hai .

²²⁷Those of you who think that this sanskar disturbs you and everyone else from time to time: you do understand what this is, do you not?

²¹⁵Samajhtē haĩ nā  ?

²²⁸Do you understand it?

²¹⁶Tō hōlī|holy ēk jalāī jātī hai , dūsrī raṅgī jātī hai .

²²⁹So, one Holi is for burning and the other Holi is for colouring.

²¹⁷Dō prakār key|kī hōlī|holy hōtī hai aur hōlī|holy kā arth|earth bhī hai , bītī sō bītī .

²³⁰There are two types of Holi. ²³¹The meaning of Holi is: past is past.

²¹⁸Tō bāpdādā chāhtē haĩ ki jō bhī kōī aisā saṅskār rahā huā hai , jiskē kāraṇ saṅsār parivartan nahī̃ hō rahā hai , tō āj us kamjōr saṅskār kō jalānā arthāt saṅskār kar dēnā .

²³²So, now BapDada wants that whatever sanskars you still have, due to which transformation of the world is not taking place - burn that weak sanskar today that is, cremate that weak sanskar.

²¹⁹Jalānē kō bhī saṅskār kahtē haĩ nā .

²³³To burn is also called having a cremation, is it not?

²²⁰Jab manuṣhya martā hai tō kahtē haĩ saṅskār karnā hai arthāt sadā kē liē khatm karnā hai .

²³⁴When a person dies, they say that there will be the cremation, that is, it has to be finished for all time.

²²¹Tō kyā āj saṅskār kā bhī saṅskār kar saktē haĩ  ?

²³⁵So, today, can you have the cremation of even those sanskars? ²³⁶Can you do that?

²²²Āp kahē̃gē ki ham tō nahī̃ chāhtē ki saṅskār āvē̃ , lēkin ā jātā hai , kyā karē̃  ?

²³⁷You say: “I don’t want those sanskars to come, but they do come and so what can I do?”

²²³Aisē sōchtē hō  ?

²³⁸Do you think like this?

²²⁴Achchhā .

²³⁹Achcha.

²²⁵Ā jātā hai , galatī|galtī sē .

²⁴⁰“It comes by mistake.”

²²⁶Agar kiskō dī|the huī chīz , galatī|galtī sē āpkē pās|pass ā jāē tō kyā kartē hō  ?

²⁴¹If something you have given away to someone comes back to you by mistake, what do you do?

²²⁷Sambhāl K|kē almārī mē̃ rakh dētē hō  ? ²²⁸Rakh dēgē  ?

²⁴²Will you carefully put it in a cupboard?

²²⁹Tō agar ā bhī jāyē tō dil mē̃ nahī̃ rakhnā kyōṅki dil mē̃ bāp baiṭhā hai nā  !

²⁴³So, even if it does come back, don’t keep it in your hearts because the Father is sitting in your hearts, is He not?

²³⁰Tō bāp kē sāth agar vah saṅskār bhī rakhē̃gē , tō achchhā lagēgā  ?

²⁴⁴Would you like it if you place those sanskars with the Father?

²³¹Nahī̃ lagēgā nā  !

²⁴⁵You would not like it, would you?

²³²Isliē agar galatī|galtī sē ā bhī jāyē , tō dil sē kahnā bābā , bābā , bābā , bas .

²⁴⁶So, if it comes back, even by mistake, then say from your heart, “Baba, Baba, Baba”. ²⁴⁷That’s all!

²³³Khatm .

²⁴⁸Finish it!

²³⁴Bindī lag jāyēgī .

²⁴⁹A full stop will be applied.

²³⁵Bābā kyā hai  ?

²⁵⁰What is Baba?

²³⁶Bindī .

²⁵¹The Point.

²³⁷Tō bindī lag jāyēgī . ²³⁸Dil sē kahē̃gē tō .

²⁵²So, a full stop will be applied only if you say it from your heart.

²³⁹Bākī aisē hī matlab sē yād karē̃gē - bābā lē lō nā , lē lō nā , rakhtē haĩ apnē pās|pass aur kahtē haĩ lē lō nā , lē lō nā .

²⁵³If you simply remember Baba with your own selfishness and say, “Baba, take it away. ²⁵⁴Take it away”, you keep it with you.

²⁴⁰Tō kaisē lē̃gē  ? ²⁴¹Āpkī chīz kaisē lē̃gē  ?

²⁵⁵Although yet you tell Baba to take it away, how would He take it?

²⁴²Pahlē āp apnī chīz nahī̃ samjhō tab lē̃gē . ²⁴³Aisē thōṛēhī dūsrē key|kī chīz lē lē̃gē .

²⁴⁴Tō kyā karē̃gē  ?

²⁵⁶So, what will you do?

²⁴⁵Hōlī|holy manāyēṅgē  ?

²⁵⁷Will you celebrate Holi? ²⁵⁸Will you celebrate it?

²⁴⁶Hō lī , hō lī .

²⁵⁹Holi – Ho li (It has happened).

²⁴⁷Achchhā , jō samajhtē haĩ ki dr̥iṛh saṅkalp kar rahē haĩ , vah hāth uṭhāō . ²⁴⁸Āp ghaṛī-ghaṛī nikāl dēgē nā , tō nikal jāyēgī .

²⁶⁰Achcha. ²⁶¹Those who think that they will have this determined thought – OK, you will repeatedly try to get rid of it, will you not? ²⁶²Then it will go away.

²⁴⁹Andar rakh nahī̃ dō , kyā karē̃ , kaisē karē̃ , nikaltā nahī̃ hai .

²⁶³Do not keep it inside you: “What can I do? ²⁶⁴How can I do this? ²⁶⁵I can’t get rid of it.”

²⁵⁰Yah nahī̃ , nikālnā hī hai .

²⁶⁶Don’t say this. ²⁶⁷You have to remove it.

²⁵¹Tō dr̥iṛh saṅkalp karē̃gē  ?

²⁶⁸So, will you have this determined thought?

²⁵²Jō karēgā vah man sē hāth uṭhānā , bāhar sē nahī̃ uṭhānā .

²⁶⁹Those who will do this, raise your hands! ²⁷⁰Raise the hand of your mind, not just externally.

²⁵³Man sē .

²⁷¹Raise the hand of your mind.

²⁵⁴ ( kōī-kōī nahī̃ uṭhā rahē haĩ ) yah nahī̃ uṭhā rahē haĩ .

²⁷²(Some were not raising their hands.) ²⁷³These people are not raising their hands.

²⁵⁵ ( sabhī nē uṭhāyā ) bahut achchhā , mubārak hō , mubārak hō .

²⁷⁴Very good. ²⁷⁵Congratulations. ²⁷⁶Congratulations.

²⁵⁶Kyā hai ki ēk taraph advance party bāpdādā kō bār-bār kahtī hai - kab tak , kab tak , kab tak  ?

²⁷⁷It is just that, on one side, the advance party is repeatedly asking BapDada: “How much longer? ²⁷⁸How much longer? ²⁷⁹How much longer?”

²⁵⁷Dūsrā - prakr̥iti bhī bāp kō arjī kartī hai , abhī parivartan karō .

²⁸⁰Secondly, the elements are also telling the Father: “Now bring about transformation.”

²⁵⁸Brahmā bāp bhī kahtē haĩ ki ab kab paramdhām kā darvājā khōlē̃gē  ?

²⁸¹Even Father Brahma is saying: “When will the gates to the supreme abode open?”

²⁵⁹Sāth mē̃ chalnā hai nā , rah tō nahī̃ jānā hai nā  !

²⁸²You want to go with him, do you not? ²⁸³You don’t want to be left behind, do you?

²⁶⁰Sāth chalē̃gē nā  !

²⁸⁴You will go with him, will you not?

²⁶¹Sāth mē̃ gate|get khōlē̃gē  !

²⁸⁵You will open the gates with him.

²⁶²Chāhē chābī brahmā bābā lagāyēgā , lēkin sāth tō hōṅgē nā  !

²⁸⁶Even if Brahma Baba turns the key, you will be with him, will you not?

²⁶³Tō abhī yah parivartan karō .

²⁸⁷So, now bring about this transformation.

²⁶⁴Bas , lānā hī nahī̃ hai .

²⁸⁸That is all. ²⁸⁹You have to bring about this transformation.

²⁶⁵Mērī chīz hī nahī̃ hai , dūsrē key|kī , rāvaṇ key|kī chīz kyō̃ rakhī hai  !

²⁹⁰It is not something that belongs to you. ²⁹¹Why have you kept something that belongs to someone else, something that belongs to Ravan?

²⁶⁶Dūsrē key|kī chīz rakhī jātī hai kyā  ?

²⁹²Should you keep something that belongs to someone else?

²⁶⁷Tō yah kiskī hai  ?

²⁹³So, who does this belong to?

²⁶⁸Rāvaṇ kī hai nā  !

²⁹⁴It belongs to Ravan, does it not?

²⁶⁹Uskī chīz āpnē kyō̃ rakhī hai  ?

²⁹⁵Why have you kept something that belongs to him?

²⁷⁰Rakhnī hai  ?

²⁹⁶Should you keep it?

²⁷¹Nahī̃ rakhnī hai nā , pakkā  ?

²⁹⁷You will not keep it, will you? ²⁹⁸Are you sure? ²⁹⁹Sure?

²⁷²Achchhā .

³⁰⁰Achcha.

²⁷³Tō raṅg key|kī hōlī|holy bhalē manānā lēkin pahlē yah hōlī|holy manānā .

³⁰¹You may celebrate Holi with colours, but first celebrate this Holi.

²⁷⁴Āp dēkhtē hō , āpkā gāyan hai - merciful .

³⁰²You can see that your praise is: Merciful. ³⁰³Are you?

²⁷⁵Āp merciful dēviyā̃ aur dēvtāyē̃ hō nā  !

³⁰⁴You are the merciful gods and goddesses, are you not? ³⁰⁵Are you?

²⁷⁶Tō rahm nahī̃ ātā hai  ?

³⁰⁶So, do you not feel mercy?

²⁷⁷Apnē bhāī-bahinē̃ itnē duḥkhī haĩ , unhō̃ kā duḥkh dēkh karkē rahm nahī̃ ātā  ?

³⁰⁷Your brothers and sisters are so unhappy; do you not feel mercy seeing their sorrow?

²⁷⁸Ātā hai rahm  ?

³⁰⁸Do you feel mercy?

²⁷⁹Tō saṅskār badalō , tō saṅsār badal jāyēgā .

³⁰⁹So, change your sanskars and the world will then change.

²⁸⁰Jab tak saṅskār nahī̃ badalē haĩ , tab tak saṅsār nahī̃ badal saktā .

³¹⁰Unless you change your sanskars, the world cannot be changed.

²⁸¹Tō kyā karē̃gē  ?

³¹¹So what will you do?

²⁸²Āj khuśhkhabarī sunī thī ki sabkō dr̥iṣhṭi lēnī hai .

³¹²Today, BapDada heard the good news that everyone wants to take drishti.

²⁸³Achchhī bāt hai .

³¹³That is good.

²⁸⁴Bāpdādā tō bachchō̃ K|kē āgyākārī haĩ lēkin . . . lēkin sunkar hanstē haĩ .

³¹⁴BapDada is obedient to the children, but… ³¹⁵You are laughing on hearing, “but”.

²⁸⁵Bhalē hansō .

³¹⁶You may laugh…

²⁸⁶Dr̥iṣhṭi kē liē kahtē haĩ - dr̥iṣhṭi sē sr̥iṣhṭi badaltī hai .

³¹⁷It is said: “The world changes through one’s vision.”

²⁸⁷Tō āj key|kī dr̥iṣhṭi sē sr̥iṣhṭi parivartan karnā hī hai , kyōṅki sampannatā vā jō bhī prāptiyā̃ huī haĩ , uskā bahut samay sē abhyās chāhiē .

³¹⁸So, you have to transform the world with the drishti you receive today. ³¹⁹BapDada sees that to become perfect and to receive all attainments, this practice over a long time is needed.

²⁸⁸Aisē nahī̃ samay par hō jāyēgā , nahī̃ .

³²⁰Don’t think that it will happen at that time; no.

²⁸⁹Bahut samay kā rājya bhāgya lēnā hai , tō sampannatā bhī bahut samay sē chāhiē .

³²¹You want to claim your fortune of the kingdom for a long time, and so perfection is also needed over a long time.

²⁹⁰Tō ṭhīk hai  ?

³²²Is that OK?

²⁹¹Double foreigners khuśh haĩ  ?

³²³Are you double foreigners happy?

²⁹²Achchhā .

³²⁴Achcha.

²⁹³Chārō̃ ōr K|kē sarv tīn takht naśhīn viśhēṣh ātmāō̃ kō , sadā svarājya adhikārī viśhēṣh ātmāō̃ kō , sadā merciful ban ātmāō̃ kō sukh-śhānti key|kī añchalī dēnē vālē mahādānī ātmāō̃ kō , sadā dr̥iṛhtā aur saphaltā kā anubhav karnē vālē bāp samān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

³²⁵To all you special souls who are seated on all three thrones, to the special souls who are self-sovereigns, to the great donor souls who become merciful and give souls a drop of happiness and peace, to the souls who are equal to the Father and who constantly experience determination and success, BapDada’s love, remembrance and namaste.

²⁹⁴Vardān  : saṅkalp aur bōl K|kē vistār kō sār mē̃ lānē vālē antarmukhī bhav

³²⁶Blessing: May you be introspective and put the expansion of thoughts and words into their essence.

²⁹⁵Vyarth saṅkalpō̃ K|kē vistār kō samēṭ kar sār rūp mē̃ sthit hōnā tathā mukh K|kē āvāj K|kē vyarth kō samēṭ kar samarth arthāt sār rūp mē̃ lē ānā - yahī hai antarmukhtā .

³²⁷ Stop the expansion of waste thoughts and become stable in the stage of the essence, that is, merge the sound of wasteful words and make it powerful, that is, put it into its essence.

²⁹⁶Aisē antarmukhī bachchē hī silence key|kī śhakti dvārā bhaṭaktī huī ātmāō̃ kō sahī ṭhikānā dikhā saktē haĩ .

³²⁸This is introspection. ³²⁹Such introspective children with their power of silence can show wandering souls their correct destination.

²⁹⁷Yah silence key|kī śhakti anēk rūhānī raṅgat dikhātī hai .

³³⁰This power of silence can show many beautiful, spiritual, colourful games.

²⁹⁸Silence key|kī śhakti sē her|har ātmā K|kē man kā āvāj itnā samīp sunāī dētā hai jaisē kōī sammukh bōl rahā hai .

³³¹With the power of silence, you can hear the sounds in the minds of every soul so closely that it is as though they are speaking personally in front of you.

²⁹⁹Slōgan  : svabhāv , saṅskār , sambandh , samparka mē̃ light rahnā arthāt phariśhtā bannā .

³³²Slogan: To remain light in your nature, sanskars, relationships and connections means to become an angel.

³⁰⁰Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō ³⁰¹Sachchī dil vālē satyavādī bachchē , satyatā key|kī mahāntā K|kē kāraṇ second mē̃ bindu ban bindu svarūp bāp kō yād kar saktē haĩ .

³³³*** Om Shanti *** Avyakt Signal: Adopt the culture of truth and good manners Honest children who have honest hearts, are able to become a point within a second and remember the Father, the Point because of the greatness of their honesty.

³⁰²Sachchī dil vālē sachchē sāhēb kō rāzī karnē K|kē kāraṇ , bāp key|kī viśhēṣh duāō̃ key|kī prāpti K|kē kāraṇ samay pramāṇ dimāg yuktiyukt , yathārth kārya svataḥ kartā hai kyōṅki buddhivānō̃ key|kī buddhi ( bāp ) kō rāzī kiyā huā hai .

³³⁴Those with honest hearts please the Lord, and because of receiving special blessings from the Father, they are able to keep their heads yuktiyukt (using the right methods) and carry out any task accurately according to the time. ³³⁵This is because they have pleased the Father, the Intellect of the Wise. ³³⁶Those who have pleased God are automatically raazyukt (knowing all secrets) and yuktiyukt.

³⁰³Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hō yōg abhyās mē̃ sarv ātmāō̃ kē prati yahī śhubh bhāvnā rakhē̃ - ki sarv ātmāō̃ kā kalyāṇ hō , sarv ātmāyē̃ satya mārg par chalkar paramātma varsē kā adhikār prāpt kar lē̃ .

³³⁷Notice: Today is the third Sunday World Meditation hour from 6.30pm to 7.30pm when all brothers and sisters collectively sit for yoga tapasya and have these pure feelings for all souls: Let all souls benefit, let all souls walk on the path of truth and claim a right to their inheritance.

³⁰⁴Maĩ bāp samān sarv ātmāō̃ kō mukti jīvanmukti kā vardān dēnē vālī ātmā hū̃ .

³³⁸I am a soul who, like the Father, gives all souls the blessing of liberation and liberation in life.