सोमवार 17 मार्च 2025 की दैनिक मुरली

⁰17-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - paṛhāī hī kamāī hai , paṛhāī source of income hai , is paṛhāī sē hī tumhē̃ 21 janmō̃ kē liē khajānā jamā karnā hai ' '

¹Essence: Sweet children, study is to earn an income. ²This study is your source of income. ³Only through this study can you accumulate an income for 21 births.

²Praśhna  : jin bachchō̃ par brahspati key|kī daśhā hōgī unkī niśhānī kyā dikhāī dēgī  ?

⁴Question: What are the visible signs of the children who experience the omens of Jupiter?

³Uttar  : unkā pūrā-pūrā dhyān śhrīmat par hōgā .

⁵Answer: They pay full attention to shrimat.

⁴Paṛhāī achchhī tarah paṛhē̃gē .

⁶They study very well.

⁵Kabhī bhī fail nahī̃ hōṅgē .

⁷They never fail.

⁶Śhrīmat kā ullaṅghan karnē vālē hī paṛhāī mē̃ fail hōtē haĩ , un par phir rāhū kī daśhā baiṭh jātī hai .

⁸Those who disobey shrimat fail in their studies. ⁹The omens of Rahuare over them.

⁷Abhī tum bachchō̃ par vr̥ikṣhapati bāp dvārā brahaspati key|kī daśhā baiṭhī hai .

¹⁰The omens of Jupiter, the Lord of the Tree, are now over you children.

⁸Gīt  : is pāp key|kī duniyā sē …

¹¹Song: Take us away from this world of sin to a place of rest and comfort.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Yah hai pāp ātmāō̃ key|kī pukār .

¹³This is the call of sinful souls.

¹¹Tumkō tō pukārnā nahī̃ hai kyōṅki tum pāvan ban rahē hō .

¹⁴You no longer have to call out because you are becoming pure.

¹²Yah dhāraṇ karnē key|kī bāt hai .

¹⁵These matters have to be imbibed.

¹³Baṛā bhārī yah khajānā hai . ¹⁴Jaisē school key|kī paṛhāī bhī khajānā hai nā .

¹⁶Just as in a school, a study is a treasure, so this study too is a very valuable treasure.

¹⁵Paṛhāī sē śharīr nirvāh chaltā hai .

¹⁷You are able to earn your livelihood from what you study.

¹⁶Bachchē jāntē haĩ bhagvān paṛhātē haĩ .

¹⁸You children know that God is teaching you.

¹⁷Yah baṛī ūñch kamāī hai kyōṅki aim object sāmnē khaṛī hai .

¹⁹This is a very high income because your aim and objective is in front of you.

¹⁸Sachchā-sachchā yah satsaṅg sārē kalp mē̃ ēk hī bār hōtā hai , jabki pukārtē haĩ patit-pāvan āō .

²⁰The true satsang (company of the Truth) only takes place once in the whole cycle. ²¹You called out: “O Purifier come!”

¹⁹Ab vah pukārtē rahtē haĩ , yahā̃ tumhārē sāmnē baiṭhē haĩ .

²²They are still calling out, whereas He is sitting in front of you.

²⁰Tum bachchē jāntē hō ham purūṣhārth kar rahē haĩ naī duniyā kē liē , jahā̃ duḥkh kā nām-niśhān nahī̃ hōgā .

²³You children know that you are making effort for a new world where there will be no name or trace of sorrow.

²¹Tumkō chain miltā hai svarg mē̃ .

²⁴You receive rest and comfort in heaven.

²²Nark mē̃ thōṛēhī chain hai .

²⁵There is no rest or comfort in hell.

²³Yah tō viṣhay sāgar hai , kaliyug hai nā .

²⁶This is an ocean of poison; it is the iron age.

²⁴Sab duḥkhī hī duḥkhī haĩ . ²⁵Bhraṣhṭāchār sē paidā hōnē vālē haĩ isliē ātmā pukārtī hai - bābā ham patit ban gayē haĩ .

²⁷Everyone is unhappy; everyone is born through sin. ²⁸This is why souls call out, “Baba, we have become impure”.

²⁶Pāvan hōnē kē liē gaṅgā mē̃ snān karnē jātē haĩ .

²⁹They bathe in the Ganges in order to become pure.

²⁷Achchhā , snān kiyā tō pāvan hō jānā chāhiē nā .

³⁰Achcha, once they have bathed, they should have become pure.

²⁸Phir ghaṛī-ghaṛī dhakkē kyō̃ khātē haĩ  ?

³¹So, why do they bathe again and again?

²⁹Dhakkē khātē sīṛhī nīchē utartē-utartē pāp ātmā ban jātē haĩ .

³²Whilst stumbling around, they come down the ladder and become sinful souls.

³⁰84 kā rāz tum bachchō̃ kō bāp hī baiṭh samjhātē haĩ aur dharm vālē tō 84 janm lētē nahī̃ .

³³It is the Father who sits here and explains to you children the significance of your 84 births. ³⁴Those of other religions do not take 84 births.

³¹Tumhārē pās|pass yah 84 janmō̃ kā chitra ( sīṛhī ) baṛā achchhā banā huā hai .

³⁵You have created a very good picture of 84 births (the ladder).

³²Kalpa vr̥ikṣha kā bhī chitra hai gītā mē̃ .

³⁶There is a picture of the kalpa tree in the Gita too.

³³Parantu bhagvān nē gītā kab sunāī , kyā ākar kiyā , yah kuchh nahī̃ jāntē .

³⁷However, no one knows when God spoke the Gita or what He did when He came.

³⁴Aur dharm vālē apnē-apnē śhāstra kō jāntē haĩ , bhāratvāsī bilkul nahī̃ jāntē .

³⁸People of other religions know about their own scriptures, but the people of Bharat know absolutely nothing.

³⁵Bāp kahtē haĩ maĩ saṅgamyug par hī svarg key|kī sthāpanā karnē ātā hū̃ .

³⁹The Father says: It is only at the confluence age that I come to establish heaven.

³⁶Drama mē̃ change hō nahī̃ saktī .

⁴⁰There cannot be any change in the drama.

³⁷Jō kuchh drama mē̃ nūndh haĩ , vah hūbahū hōnā hī hai .

⁴¹Whatever is fixed in the drama has to repeat identically.

³⁸Aisē nahī̃ , hōkar phir badal jānā hai .

⁴²It isn’t that it happens once and that it then changes.

³⁹Tum bachchō̃ key|kī buddhi mē̃ drama kā chakra pūrā baiṭhā huā hai .

⁴³The cycle of the drama is instilled in the intellects of you children very well.

⁴⁰Is 84 K|kē chakra sē tum kabhī chhūṭ nahī̃ saktē hō arthāt yah duniyā kabhī khatm nahī̃ hō saktī .

⁴⁴You can never be liberated from the cycle of 84 births. ⁴⁵That means that this world cycle can never end.

⁴¹World key|kī history-geography repeat hōtī hī rahtī hai .

⁴⁶The history and geography of the world repeat.

⁴²Yah 84 kā chakra ( sīṛhī ) bahut jarūrī hai .

⁴⁷This picture of the cycle of 84 births is most essential.

⁴³Trimūrti aur gōlā tō mukhya chitra haĩ .

⁴⁸The pictures of the Trimurti and the world cycle are the main ones.

⁴⁴Gōlē mē̃ clear dikhāyā huā hai - har ēk yug 1250 varṣh kā hai .

⁴⁹Everything is shown clearly in the cycle. ⁵⁰Each age has 1250 years.

⁴⁵Yah hai jaisē andhō̃ kē āgē āinā .

⁵¹This is like a mirror for the blind.

⁴⁶84 janm-patrī kā āinā .

⁵²It is a mirror of the horoscope of 84 births.

⁴⁷Bāp tum bachchō̃ key|kī daśhā varṇan kartē haĩ .

⁵³The Father speaks about the omens of you children.

⁴⁸Bāp tumhē̃ bēhad key|kī daśhā batlātē haĩ .

⁵⁴The Father shows you unlimited omens.

⁴⁹Abhī tum bachchō̃ par br̥ihaspati key|kī avināśhī daśhā baiṭhī hai .

⁵⁵You children are now under the imperishable omens of Jupiter.

⁵⁰Phir hai paṛhāī par madār .

⁵⁶Everything depends on how you study.

⁵¹Kōī par br̥ihaspati key|kī , kōī par chakra key|kī , kōī par rāhū kī daśhā baiṭhī hai .

⁵⁷Over some, there are the omens of Jupiter, whereas over others, there are the omens of Venus and over others, there are the omens of Rahu.

⁵²Nā-pass huā tō rāhū kī daśhā kahē̃gē .

⁵⁸If there is failure, there are the omens of Rahu.

⁵³Yahā̃ bhī aisē haĩ .

⁵⁹The same thing happens here.

⁵⁴Śhrīmat par nahī̃ chaltē haĩ tō rāhū key|kī avināśhī daśhā baiṭh jātī hai .

⁶⁰When you do not follow shrimat, there are the imperishable omens of Rahu.

⁵⁵Vah br̥ihaspati key|kī avināśhī daśhā , yah phir rāhū kī daśhā hō jātī .

⁶¹Those are the imperishable omens of Jupiter and these are the omens of Rahu.

⁵⁶Bachchō̃ kō paṛhāī par pūrā dhyān dēnā chāhiē , ismē̃ bahānā nahī̃ dēnā chāhiē . ⁵⁷Centre dūr hai , yah hai . . . . . . paidal karnē mē̃ 6 ghaṇṭā bhī lagē tō bhī pahuñchnā chāhiē .

⁶²You children have to pay a lot of attention to how much you study. ⁶³You must not make excuses such as that your centre is too far away. ⁶⁴Even if it takes six hours to reach a centre by walking, you should go.

⁵⁸Manuṣhya yātrāō̃ par jātē haĩ , kitnā dhakkē khātē haĩ .

⁶⁵When people go on a pilgrimage, they stumble so much.

⁵⁹Āgē bahut paidal jātē thē , bailgāṛī mē̃ bhī jātē thē .

⁶⁶Previously, many used to go on foot. ⁶⁷Some would even go on bullock carts.

⁶⁰Yah tō ēk śhahar key|kī bāt hai .

⁶⁸That is a question of just going to one city.

⁶¹Yah bāp key|kī kitnī baṛī university hai , jissē tum yah lakṣhmī-nārāyaṇ bantē hō .

⁶⁹This university of the Father is so great that you become like Lakshmi or Narayan.

⁶²Aisī ūñch paṛhāī kē liē kōī kahē dūr paṛtā hai yā phursat nahī̃  !

⁷⁰Yet, for such an elevated study, some say that it is too far away, or that they do not have time.

⁶³Bāp kyā kahē̃gē  ?

⁷¹What would the Father say?

⁶⁴Yah bachchā tō lāyak nahī̃ hai .

⁷²That such a child is not worthy.

⁶⁵Bāp ūñch uṭhānē ātē , yah apnī satyānāśh kar dētē .

⁷³The Father comes to uplift you and you then destroy your own truth.

⁶⁶Śhrīmat kahtī hai - pavitra banō , daivīguṇ dhāraṇ karō .

⁷⁴Shrimat says: Become pure and imbibe divine virtues.

⁶⁷Ikaṭṭhē rahtē bhī vikār mē̃ nahī̃ jānā hai .

⁷⁵Even though you live together, you must not indulge in vice.

⁶⁸Bīch mē̃ gyān-yōg key|kī talvār hai , hamkō tō pavitra duniyā kā mālik bannā hai .

⁷⁶There has to be the sword of this knowledge and yoga between you. ⁷⁷We have to become the masters of that pure world.

⁶⁹Abhī tō patit duniyā K|kē mālik haĩ nā .

⁷⁸At present, we are the masters of this impure world.

⁷⁰Vah dēvtāyē̃ thē double sirtāj phir ādhākalp bād light kā tāj uṛ jātā hai .

⁷⁹Those deities were double crowned. ⁸⁰Then, after half a cycle, they lost their crown of light.

⁷¹Is samay light kā tāj kōī par bhī nahī̃ hai .

⁸¹No one at present has a crown of light.

⁷²Sirph jō dharm sthāpak haĩ , un par hō saktā hai kyōṅki vah pavitra ātmāyē̃ śharīr mē̃ ākar pravēśh kartī haĩ .

⁸²The founders of religions are shown with these (haloes), because they are pure souls who incarnate into bodies.

⁷³Yahī bhārat hai , jismē̃ double sirtāj bhī thē , single tāj vālē bhī thē .

⁸³In Bharat there are those who are double crowned and also those who are single crowned.

⁷⁴Abhī tak bhī double sirtāj kē āgē single tāj vālē māthā ṭēktē haĩ kyōṅki vah haĩ pavitra mahārājā-mahārānī .

⁸⁴Even today, those with a single crown still bow to the idols of those with a double crown, because they were pure emperors and empresses.

⁷⁵Mahārājāyē̃ rājāō̃ sē baṛē hōtē haĩ , unkē pās|pass baṛī-baṛī jāgīr hōtī hai .

⁸⁵Emperors are greater than kings and have greater property.

⁷⁶Sabhā mē̃ bhī mahārājāyē̃ āgē aur rājāyē̃ pīchhē baiṭhtē haĩ number-vār .

⁸⁶At court, the emperors sit at the front and the kings sit, numberwise, behind them.

⁷⁷Kāydēsir unhō̃ key|kī darbār lagtī hai .

⁸⁷Their court is very systematic and disciplined.

⁷⁸Yah bhī īśhvarīy darbār hai , inkō indra sabhā bhī gāyā jātā hai .

⁸⁸This, is God’s court too. ⁸⁹It is also remembered as the Court of Indra.

⁷⁹Tum gyān sē pariyā̃ bantē hō .

⁹⁰You become angels by studying this knowledge.

⁸⁰Ḵẖūbṣhūrat kō parī kahā jātā hai nā .

⁹¹A beautiful person is called an angel.

⁸¹Rādhē-kr̥iṣhṇa key|kī natural beauty hai nā , isliē sundar kahā jātā hai .

⁹²Radhe and Krishna have natural beauty. ⁹³This is why they are called beautiful.

⁸²Phir jab kām chitā par baiṭhtē haĩ tō vah bhī bhinn nām-rūp mē̃ śhyām bantē haĩ .

⁹⁴When they sit on the pyre of lust, they become ugly in all their many different names and forms.

⁸³Śhāstrō̃ mē̃ kōī yah bātē̃ nahī̃ haĩ .

⁹⁵These things are not mentioned in the scriptures.

⁸⁴Gyān , bhakti aur vairāgya , tīn chījē̃ haĩ .

⁹⁶There are the three things: knowledge, worship and disinterest.

⁸⁵Gyān ūñch tē ūñch hai .

⁹⁷This knowledge is the highest of all.

⁸⁶Abhī tum gyān prāpt kar rahē hō .

⁹⁸You are now receiving this knowledge.

⁸⁷Tumkō vairāgya hai bhakti sē .

⁹⁹You have disinterest in devotion.

⁸⁸Yah sārī tamōpradhān duniyā ab khatm hōnē vālī hai , unsē vairāgya hai .

¹⁰⁰This whole tamopradhan world is now to be destroyed, so you have disinterest in it.

⁸⁹Jab nayā makān banātē haĩ tō purānē sē vairāgya hō jātā hai nā .

¹⁰¹When a new building is being built, there is disinterest in the old one.

⁹⁰Vah hai had key|kī bāt , yah hai bēhad key|kī bāt .

¹⁰²That is a limited matter whereas this is an unlimited matter.

⁹¹Ab buddhi naī duniyā taraph hai .

¹⁰³Your intellects are now connected to that new world.

⁹²Yah hai purānī duniyā nark , satyug-trētā kō kahā jātā hai śhivālay . ⁹³Śhivbābā key|kī sthāpanā key|kī huī hai nā .

¹⁰⁴This is an old world, hell. ¹⁰⁵The golden and silver ages are called the land of Shiva because they are established by Shiv Baba.

⁹⁴Abhī is vēśhyālay sē tumkō naphrat ātī hai .

¹⁰⁶You now dislike this brothel.

⁹⁵Kaiyō̃ kō naphrat nahī̃ ātī hai .

¹⁰⁷Many people do not dislike it.

⁹⁶Śhādī barbādī kar gutter mē̃ girnā chāhtē haĩ .

¹⁰⁸They want to fall into the gutter and destroy themselves by getting married.

⁹⁷Manuṣhya tō sabhī haĩ viṣhay vaitaraṇī nadī mē̃ , gand mē̃ paṛē haĩ .

¹⁰⁹All human beings are drowning in this river of poison. ¹¹⁰They are in that dirt.

⁹⁸Ēk-dō kō duḥkh dētē haĩ .

¹¹¹They continue to make one another unhappy.

⁹⁹Gāyā bhī jātā hai amr̥it chhōṛ viṣh kāhē kō khāē .

¹¹²It is said: Why should you renounce nectar and drink poison?

¹⁰⁰Jō kuchh kahtē haĩ uskā arth|earth nahī̃ samajhtē haĩ .

¹¹³They do not understand the meaning of what they say.

¹⁰¹Tum bachchō̃ mē̃ bhī number-vār haĩ .

¹¹⁴You children are also numberwise.

¹⁰²Sensible teacher dēkhtē hī samajh lēgā ki inkī buddhi kahā̃ bhaṭak rahī hai , class K|kē bīch kōī ubāsī lētē yā jhuṭkā khātē haĩ tō samjhā jātā hai inkī buddhi kahā̃ gharbār yā dhandhē taraph bhaṭak rahī hai .

¹¹⁵A sensible teacher would instantly be able to tell if someone's intellect is wandering elsewhere. ¹¹⁶If someone yawns or nods off in the middle of class, it would be understood that that one’s intellect is wandering to his home or business.

¹⁰³Ubāsī thakāvaṭ key|kī bhī niśhānī haĩ .

¹¹⁷Yawning is also a sign of tiredness.

¹⁰⁴Dhandhē mē̃ manuṣhyō̃ key|kī kamāī hōtī rahtī hai tō rāt kō 1-2 bajē tak bhī baiṭhē rahtē haĩ , kabhī ubāsī nahī̃ ātī .

¹¹⁸When people are earning an income in their business, they sit till one or two in the morning and never yawn.

¹⁰⁵Yah tō bāp kitnā khajānā dētē haĩ .

¹¹⁹The Father gives you such treasures.

¹⁰⁶Ubāsī dēnā ghāṭē key|kī niśhānī hai .

¹²⁰Therefore, to yawn is a sign of loss.

¹⁰⁷Dēvālā mārnē vālē ghuṭkā khātē bahut ubāsī dētē haĩ .

¹²¹Those who have become bankrupt continue to nod off and yawn a lot.

¹⁰⁸Tumkō tō khajānē K|kē pichhāṛī khajānā miltā rahtā hai tō kitnā attention hōnā chāhiē .

¹²²You continue to receive so many treasures after treasures. ¹²³Therefore, you have to pay a lot of attention.

¹⁰⁹Paṛhāī samay kōī ubāsī dē tō sensible teacher samajh jāyēgā ki inkā buddhiyōg aur taraph bhaṭaktā rahtā hai .

¹²⁴If, at the time of studying, someone yawns, a sensible teacher can understand that that one’s intellect is wandering off in yoga elsewhere.

¹¹⁰Yahā̃ baiṭhē gharbār yād āyēgā , bachchē yād āyēṅgē .

¹²⁵While you are sitting here, you remember your home or children.

¹¹¹Yahā̃ tō tumkō bhaṭṭhī mē̃ rahnā hōtā hai , aur kōī key|kī yād na āyē .

¹²⁶You are sitting here in a bhatthi; no one else should be remembered.

¹¹²Samjhō kōī 6 din bhaṭṭhī mē̃ rahā , pichhāṛī mē̃ kiskī yād I|āī|eye , chiṭṭhī likhī tō fail kahē̃gē phir 7 rōz śhurū karō .

¹²⁷It would be said of those who stay in a bhatthi for six days and then remember someone and write a letter to that one that they have failed. ¹²⁸They have to start the seven days again.

¹¹³7 rōz bhaṭṭhī mē̃ ḍāltē haĩ ki sab bīmārī nikal jāē .

¹²⁹You are made to sit in a bhatthi for seven days so that all your illness can be removed.

¹¹⁴Tum ādhākalp K|kē mahān rōgī hō .

¹³⁰You have been greatly diseased for half a cycle.

¹¹⁵Baiṭhē-baiṭhē akālē mr̥iityu hō jātī hai .

¹³¹Even whilst sitting somewhere, some have untimely death.

¹¹⁶Satyug mē̃ aisē kabhī hōtā nahī̃ hai .

¹³²This never happens in the golden age.

¹¹⁷Yahā̃ tō kōī na kōī bīmārī jarūr hōtī hai .

¹³³Here, there is always some illness or other.

¹¹⁸Marnē K|kē samay bīmārī mē̃ chillātē rahtē haĩ .

¹³⁴Whilst dying, they cry out because of that illness.

¹¹⁹Svarg mē̃ zarā bhī duḥkh nahī̃ hōtā .

¹³⁵There isn't the slightest sorrow in heaven.

¹²⁰Vahā̃ tō samay par samajhtē haĩ - abhī time pūrā huā hai , ham yah śharīr chhōṛ bachchē bantē haĩ .

¹³⁶There, at the right time, they understand that the time for that body is at an end. ¹³⁷"I am to leave this body and become a child".

¹²¹Yahā̃ bhī tumkō sākṣhātkār hōṅgē ki yah bantē haĩ .

¹³⁸Here, you will have visions of what you are to become there.

¹²²Aisē bahutō̃ kō sākṣhātkār hōtē haĩ .

¹³⁹Many people have visions like this.

¹²³Gyān sē bhī jāntē haĩ ki ham beggar to prince ban rahē haĩ .

¹⁴⁰Through this knowledge you can understand that you are changing from beggars to princes.

¹²⁴Hamārī aim object hī yah rādhē-kr̥iṣhṇa bannē kī hai . ¹²⁵Lakṣhmī-nārāyaṇ nahī̃ , rādhē-kr̥iṣhṇa kyōṅki pūrē 5 hazār varṣh tō inkē hī kahē̃gē .

¹⁴¹Your aim and objective is to become Radhe or Krishna, not Lakshmi or Narayan. ¹⁴²Radhe and Shri Krishna go through the complete 5000 years.

¹²⁶Lakṣhmī-nārāyaṇ K|kē tō phir bhī 20-25 varṣh kam hō jātē haĩ isliē śhrīkr̥iṣhṇa key|kī mahimā jāstī hai .

¹⁴³Lakshmi and Narayan have at least 20 to 25 years less. ¹⁴⁴This is why there is greater praise of Shri Krishna.

¹²⁷Yah bhī kiskō patā nahī̃ ki rādhē-kr̥iṣhṇa hī phir sō lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁵No one knows that Radhe and Krishna become Lakshmi and Narayan.

¹²⁸Abhī tum bachchē samajhtē jātē hō , yah paṛhāī hai .

¹⁴⁶You children understand that this is a study.

¹²⁹Har ēk gānv-gānv mē̃ centre khultē jātē haĩ .

¹⁴⁷You continue to open a centre in every village.

¹³⁰Tumhārī yah hai university cum|kam hospital .

¹⁴⁸This is your university-cum-hospital.

¹³¹Ismē̃ sirph 3 pair pr̥ithvī chāhiē .

¹⁴⁹You only need three square feet of land for this.

¹³²Wonder hai nā .

¹⁵⁰It is a wonder!

¹³³Jinkī takdīr mē̃ hai tō vē|way apnē kamrē mē̃ bhī satsaṅg khōl dētē haĩ .

¹⁵¹If it is in someone's fortune, he will have a satsang even in his room.

¹³⁴Yahā̃ jō bahut paisē vālē haĩ , unhō̃ K|kē paisē tō sab miṭṭī mē̃ mil jānē haĩ .

¹⁵²There are many wealthy people here but their wealth will turn to dust.

¹³⁵Tum bāp sē varsā lē rahē hō bhaviṣhya 21 janmō̃ kē liē .

¹⁵³You are now claiming your inheritance for your future 21 births from the Father.

¹³⁶Bāp khud kahtē haĩ - is purānī duniyā kō dēkhtē huē buddhi kā yōg vahā̃ lagāō , karma kartē huē yah practice karō .

¹⁵⁴The Father Himself says: Whilst seeing this old world, your intellects should be in yoga there. ¹⁵⁵Practise this whilst doing everything.

¹³⁷Her|har bāt dēkhnī hōtī hai nā .

¹⁵⁶You have to consider everything.

¹³⁸Tumhārī ab practice hō rahī hai .

¹⁵⁷You are now practising this.

¹³⁹Bāp samjhātē haĩ hamēśhā śhuddha karma karō , aśhuddh kōī kām na karō .

¹⁵⁸The Father explains: Always carry out pure acts; never perform an impure act.

¹⁴⁰Kōī bhī bīmārī hai tō surgeon baiṭhā hai , ussē rāy karō .

¹⁵⁹If you have any illness, the Surgeon is sitting here; take advice from Him.

¹⁴¹Har ēk key|kī bīmārī apnī hai , surgeon sē tō achchhī rāy milēgī .

¹⁶⁰Each of you has your own illness. ¹⁶¹You receive good advice from the Surgeon.

¹⁴²Pūchh saktē hō is hālat mē̃ kyā karē̃  ?

¹⁶²You can ask what you should do in your situation.

¹⁴³Attention rakhnā hai ki kōī vikarma na hō jāē .

¹⁶³Pay attention so that you don’t carry out any sinful act.

¹⁴⁴Yah bhī gāyan hai jaisā ann vaisā man .

¹⁶⁴It is said: As is the food, so the mind.

¹⁴⁵Māns kharīd karnē vālē par , bēchnē vālē par , khilānē vālē par bhī pāp lagtā hai .

¹⁶⁵Those who buy meat, those who sell meat or serve it to others to eat accumulate a burden.

¹⁴⁶Patit-pāvan bāp sē kōī bāt chhipānī nahī̃ chāhiē .

¹⁶⁶Never hide anything from the Father, the Purifier.

¹⁴⁷Surgeon sē chhipāyā tō bīmārī chhūṭēgī nahī̃ .

¹⁶⁷If you hide something from the Surgeon, that illness cannot be removed.

¹⁴⁸Yah hai bēhad kā avināśhī surgeon .

¹⁶⁸This is the unlimited, eternal Surgeon.

¹⁴⁹In bātō̃ kō duniyā tō nahī̃ jāntī hai .

¹⁶⁹People of the world do not know Him.

¹⁵⁰Tumkō bhī abhī knowledge mil rahī hai phir bhī yōg mē̃ bahut kamī hai .

¹⁷⁰You are now receiving this knowledge but you still lack yoga a lot.

¹⁵¹Yād bilkul kartē nahī̃ haĩ .

¹⁷¹You do not stay in remembrance at all.

¹⁵²Yah tō bābā jāntē haĩ phaṭ sē kōī yād ṭhahar nahī̃ jāyēgī . ¹⁵³Number-vār tō haĩ nā .

¹⁷²Baba knows that you are unable to stabilise yourselves in remembrance instantly; it is numberwise.

¹⁵⁴Jab yād kī yātrā pūrī hōgī tab kahē̃gē karmātīt avasthā pūrī huī , phir laṛāī bhī pūrī lagēgī , tab tak kuchh na kuchh hōtā phir band hōtā rahēgā .

¹⁷³When you have finished the pilgrimage of remembrance, it will be said that you have reached your karmateet stage. ¹⁷⁴There will then be the war. ¹⁷⁵Until then, something or other will continue to happen.

¹⁵⁵Laṛāī tō kabhī bhī chhiṛ saktī hai .

¹⁷⁶The war can begin at any time and everything will then come to an end.

¹⁵⁶Parantu vivēk kahtā hai jab tak rājāī sthāpan nahī̃ huī hai tab tak baṛī laṛāī nahī̃ lagēgī .

¹⁷⁷However, the conscience says that the Great War cannot begin until the new kingdom has been established.

¹⁵⁷Thōṛī-thōṛī lagkar band hō jāyēgī .

¹⁷⁸There will be small wars and they will stop.

¹⁵⁸Yah tō kōī nahī̃ jāntē ki rājāī sthāpan hō rahī hai .

¹⁷⁹No one knows that a kingdom is being established.

¹⁵⁹Satōpradhān , satō , rajō , tamō buddhi tō hai nā .

¹⁸⁰There are people with satopradhan, sato, rajo and tamo intellects.

¹⁶⁰Tumhārē mē̃ bhī satōpradhān buddhi vālē achchhī rīti yād kartē rahē̃gē .

¹⁸¹Amongst you, those with satopradhan intellects continue to have remembrance very well.

¹⁶¹Brāhmaṇ tō abhī lākhō̃ key|kī andāz mē̃ hōṅgē parantu usmē̃ bhī sagē aur lagē tō haĩ nā .

¹⁸²There must be hundreds of thousands of Brahmins. ¹⁸³However, some of them are real children whereas others are stepchildren.

¹⁶²Sagē achchhī service karē̃gē , mā̃-bāp key|kī mat par chalē̃gē . ¹⁶³Lagē rāvaṇ key|kī mat par chalē̃gē .

¹⁸⁴The real ones do good service. ¹⁸⁵They follow the directions of the Mother and Father, whereas the stepchildren follow the directions of Ravan.

¹⁶⁴Kuchh rāvaṇ key|kī mat par , kuchh rām key|kī mat par laṅgṛātē chalē̃gē .

¹⁸⁶They continue to limp along, sometimes following the directions of Ravan and sometimes following the directions of Rama.

¹⁶⁵Bachchō̃ nē gīt sunā . ¹⁶⁶Kahtē haĩ - bābā , aisī jagah lē chalō jahā̃ chain hō .

¹⁸⁷You children heard in the song: Baba, take us away to a place where there is rest and comfort.

¹⁶⁷Svarg mē̃ chain hī chain hai , duḥkh kā nām nahī̃ .

¹⁸⁸Only in heaven is there rest and comfort; there isn't even the name of sorrow.

¹⁶⁸Svarg kahā hī jātā hai satyug kō .

¹⁸⁹Heaven is called the golden age.

¹⁶⁹Abhī tō hai kaliyug . ¹⁷⁰Yahā̃ phir svarg kahā̃ sē āyā .

¹⁹⁰It is now the iron age, and so how could heaven be here now?

¹⁷¹Tumhārī buddhi ab svachchha bantī jātī hai .

¹⁹¹Your intellects are now becoming clean.

¹⁷²Svachchha buddhi vālō̃ kō mlēchchh buddhi naman kartē haĩ .

¹⁹²Those with degraded intellects bow down in front of those with clean intellects.

¹⁷³Pavitra rahnē vālō̃ kā mān hai .

¹⁹³Regard is given to those who remain pure.

¹⁷⁴Sannyāsī pavitra haĩ tō gr̥ihasthī unhō̃ kō māthā ṭēktē haĩ .

¹⁹⁴Sannyasis remain pure. ¹⁹⁵This is why householders bow their heads to them.

¹⁷⁵Sannyāsī tō vikār sē janma lē phir sannyāsī bantē haĩ . ¹⁷⁶Dēvtāō̃ kō tō kahā hī jātā hai sampūrṇ nirvikārī .

¹⁹⁶However, sannyasis take birth through vice and then become sannyasis, whereas deities are completely viceless.

¹⁷⁷Sannyāsiyō̃ kō kabhī sampūrṇ nirvikārī nahī̃ kahē̃gē .

¹⁹⁷Sannyasis wouldn’t be called completely viceless.

¹⁷⁸Tō tum bachchō̃ kō andar bahut khuśhī kā pārā chaṛhnā chāhiē isliē kahā jātā hai atīndriya sukh pūchhnā hō tō gōp-gōpiyō̃ sē pūchhō , jō bāp sē varsā lē rahē haĩ , paṛh rahē haĩ .

¹⁹⁸Therefore, children, your mercury of happiness should rise within you. ¹⁹⁹This is why it is said: “If you want to know about supersensuous joy, ask the gopes and gopis who are studying and receiving the inheritance from the Father.

¹⁷⁹Yahā̃ sammukh sunnē sē naśhā chaṛhtā hai phir kōī kā kāyam rahtā hai , kōī kā tō jhaṭ uṛ jātā hai .

²⁰⁰Your intoxication rises here because you listen to Baba personally. ²⁰¹For some, the intoxication remains permanently high, whereas for others it quickly disperses.

¹⁸⁰Saṅgdōṣh K|kē kāraṇ naśhā sthāī nahī̃ rahtā .

²⁰²Because they become influenced by bad company, their intoxication doesn’t remain stable.

¹⁸¹Tumhārē centres par aisē bahut ātē haĩ .

²⁰³Many such people go to the centres.

¹⁸²Thōṛā naśhā chaṛhā phir party ādi mē̃ kahā̃ gayē , śharāb , bīṛī ādi piyā , khalās .

²⁰⁴They have a little intoxication. ²⁰⁵Then they go to a party and drink and smoke and finish everything for themselves.

¹⁸³Saṅgdōṣh bahut kharāb hai .

²⁰⁶The influence of bad company is very negative.

¹⁸⁴Hans aur bagulē ikaṭṭhē rah na sakē̃ .

²⁰⁷Swans and storks cannot live together.

¹⁸⁵Pati hans bantā tō patnī bagulā ban jātī . ¹⁸⁶Kahā̃ phir strī hansṇī ban jātī , pati bagulā hō paṛtā .

²⁰⁸In some cases, the husband becomes a swan and the wife remains a stork, and, in other cases, the wife becomes a swan and the husband remains a stork.

¹⁸⁷Kahē pavitra banō tō mār khāyē .

²⁰⁹If one of them says that he or she wants to maintain purity, he or she is beaten.

¹⁸⁸Kōī-kōī ghar mē̃ sab hans hōtē haĩ phir chaltē-chaltē hans sē badal bagulā ban paṛtē haĩ .

²¹⁰In some homes, everyone becomes a swan. ²¹¹Then, whilst moving along, they change from swans back into storks.

¹⁸⁹Bāp tō kahtē apnē kō sab sukhdāī banāō .

²¹²The Father says: All of you have to make yourselves into bestowers of happiness.

¹⁹⁰Bachchō̃ kō bhī sukhdāī banāō .

²¹³Make even your children into bestowers of happiness.

¹⁹¹Yah tō duḥkhdhām hai nā .

²¹⁴This is a land of sorrow.

¹⁹²Abhī tō bahut āphatē̃ ānī haĩ phir dēkhnā kaisē trāhi-trāhi kartē haĩ . ¹⁹³Arē , bāp āyā , hamnē bāp sē varsā nahī̃ pāyā phir tō too late hō jāyēgī .

²¹⁵Many calamities are still to come. ²¹⁶At that time, you will see how many people cry out in distress because the Father came and yet they didn’t claim the inheritance from Him. ²¹⁷It will then be too late!

¹⁹⁴Bāp svarg kī bādśhāhī dēnē ātē haĩ , vah ganvā baiṭhtē isliē bābā samjhātē haĩ ki bābā kē pās hamēśhā majbūt kō lē āō . ¹⁹⁵Jō khud samajhkar dūsrō̃ kō bhī samjhā sakē .

²¹⁸The Father comes to give them the kingdom of heaven, but they then lose it. ²¹⁹Therefore, Baba says: Always bring in front of Baba those who are strong and firm, those who are able to understand for themselves and are then able to explain to others.

¹⁹⁶Bākī bābā kōī sirph dēkhnē key|kī chīz tō hai nahī̃ .

²²⁰Baba is not someone whom people can simply come and have a glimpse of.

¹⁹⁷Śhivbābā kahā̃ dikhāī paṛtā hai .

²²¹Shiv Baba cannot be seen anywhere.

¹⁹⁸Apnī ātmā kō dēkhā hai kyā  ?

²²²Have you seen yourself, a soul?

¹⁹⁹Sirph jāntē hō .

²²³You simply know it.

²⁰⁰Vaisē paramātmā kō bhī jānnā hai .

²²⁴Similarly, you have to know the Supreme Soul.

²⁰¹Divya dr̥iṣhṭi bigar unkō kōī dēkhā nahī̃ jā saktā .

²²⁵Unless you have a divine vision, you cannot see a soul.

²⁰²Divya dr̥iṣhṭi mē̃ ab tum satyug dēkhtē hō phir vahā̃ practical mē̃ chalnā hai .

²²⁶When you have a divine vision now, you see the golden age. ²²⁷Then you will go there in a practical way.

²⁰³Kaliyug vināśh tab hōgā jab āp bachchē karmātīt avasthā kō pahũchēṅgē .

²²⁸This iron age will be destroyed when you children reach your karmateet stage.

²⁰⁴Achchhā  !

²²⁹Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²⁰⁸1 ) is purānī duniyā kō dēkhtē huē buddhi kā yōg bāp vā naī duniyā taraph lagā rahē .

²³³ 1. Whilst seeing this old world, your intellects should be in yoga with the Father and the new world.

²⁰⁹Dhyān rahē - karmēndriyō̃ sē kōī vikarma na hō jāē .

²³⁴Pay attention that you don’t carry out any sinful act with your sense organs.

²¹⁰Hamēśhā śhuddha karma karnē hai , andar kōī bīmārī hai tō surgeon sē rāy lēnī hai .

²³⁵Always carry out pure acts. ²³⁶If you have any illness inside you, take advice from the Surgeon.

²¹¹2 ) saṅgdōṣh bahut kharāb hai , issē apnī bahut-bahut sambhāl karnī hai .

²³⁷ 2. The influence of bad company is very negative. ²³⁸Caution yourself against this.

²¹²Apnē kō aur parivār kō sukhdāī banānā hai .

²³⁹Make yourself and your family into bestowers of happiness.

²¹³Paṛhāī kē liē kabhī bahānā nahī̃ dēnā hai .

²⁴⁰Never make excuses for not studying.

²¹⁴Vardān  : śhrēṣhṭh bhāvnā K|kē ādhār sē sarv kō śhānti , śhakti key|kī kiraṇē̃ dēnē vālē viśhva kalyāṇkārī bhav

²⁴¹Blessing: May you be a world benefactor and give everyone rays of peace and power with your elevated feelings.

²¹⁵Jaisē bāp K|kē saṅkalp vā bōl mē̃ , nayanō̃ mē̃ sadā hī kalyāṇ key|kī bhāvnā vā kāmnā hai aisē āp bachchō̃ K|kē saṅkalp mē̃ viśhva kalyāṇ key|kī bhāvnā vā kāmnā bharī huī hō .

²⁴² Just as there are constant benevolent feelings and wishes in the Father’s thoughts and words, in the same way, let the thoughts of you children be filled with benevolent feelings and wishes for the world.

²¹⁶Kōī bhī kārya kartē viśhva key|kī sarv ātmāyē̃ emerge hō̃ .

²⁴³While you are doing this work, let all the souls of the world emerge.

²¹⁷Master gyān sūrya ban śhubh bhāvnā vā śhrēṣhṭh kāmnā K|kē ādhār sē śhānti va śhakti key|kī kiraṇē̃ dētē rahō tab kahē̃gē viśhva kalyāṇkārī .

²⁴⁴Be a master sun of knowledge, and, on the basis of your pure feelings and elevated wishes, continue to give them rays of peace and power and you will then be said to be a world benefactor.

²¹⁸Lēkin iskē liē sarv bandhanō̃ sē mukt , svatantr banō .

²⁴⁵However, for this, you must be liberated and free from all bondages.

²¹⁹Slōgan  : maĩ pan aur mērāpan - yahī dēh abhimān kā darvājā hai .

²⁴⁶Slogan: The consciousness of “I” and “mine” are doors to body consciousness.

²²⁰Ab is darvājē kō band karō .

²⁴⁷Now close those doors.

²⁴⁸*** Om Shanti ***

²²¹Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²⁴⁹Avyakt Signal: Adopt the culture of truth and good manners

²²²Satyatā key|kī parakh hai saṅkalp , bōl , karma , sambandh-sampark sabmē̃ divyatā key|kī anubhūti hōnā .

²⁵⁰Truth is recognised by divinity being experienced in your thoughts, words, actions, relationships and connections.

²²³Kōī kahtē haĩ maĩ tō sadā sach bōltā hū̃ lēkin bōl vā karma mē̃ agar divyatā nahī̃ hai tō dūsrē kō āpkā sach , sach nahī̃ lagēgā isliē satyatā key|kī śhakti sē divyatā kō dhāraṇ karō .

²⁵¹When someone says, “I always speak the truth”, but does not have divinity in his words or actions, others will not feel that truth to be the truth. ²⁵²Therefore, imbibe divinity with the power of truth.

²²⁴Kuchh bhī sahan karnā paṛē , ghabrāō nahī̃ .

²⁵³No matter what you have to tolerate, do not be afraid.

²²⁵Satya samay pramāṇ svayã siddha hōgā .

²⁵⁴Truth is automatically proved according to the time.