मंगलवार 18 मार्च 2025 की दैनिक मुरली

⁰18-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is samay tumhārī yah jīvan bahut-bahut amūlya hai kyōṅki tum had sē nikal bēhad mē̃ āyē hō , tum jāntē hō ham is jagat kā kalyāṇ karnē vālē haĩ ' '

¹Essence: Sweet children, at this present time, this life of yours is extremely valuable because you have come out of the limited and gone into the unlimited. ²You know that you are the ones who benefit this world.

²Praśhna  : bāp K|kē varsē kā adhikār kis purūṣhārth sē prāpt hōtā hai  ?

³Question: By making which effort do you claim a right to the Father's inheritance?

³Uttar  : sadā bhāī kī dr̥iṣhṭi rahē . ⁴Strī-puruṣh kā jō bhān hai vah nikal jāē , tab bāp K|kē varsē kā pūrā adhikār prāpt hō .

⁴Answer: Only by constantly maintaining the vision of brotherhood and removing all consciousness of man and woman can you claim a full right to the Father's inheritance.

⁵Parantu strī-purūṣh kā bhān vā yah dr̥iṣhṭi nikalnā baṛā muśhkil hai .

⁵However, it is very difficult to remove the consciousness and vision of man and woman.

⁶Iskē liē dēhī-abhimānī bannē kā abhyās chāhiē .

⁶For this, you need to practise remaining soul conscious.

⁷Jab bāp K|kē bachchē banē̃gē tab varsā milēgā .

⁷When you become a child of the Father, you receive the inheritance.

⁸Ēk bāp kī yād sē satōpradhān bannē vālē hī mukti-jīvanmukti kā varsā pātē haĩ .

⁸Only those who become satopradhan by having remembrance of the one Father can claim the inheritance of liberation and liberation-in-life.

⁹Gīt  : ākhir vah din āyā āj …

⁹Song: At last the day for which we had been waiting has come.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bachchē yah jāntē haĩ ōm mānā aham ātmā mam śharīr .

¹¹You children know that "om" means, “I am a soul and this is my body.”

¹²Abhī tum is drama kō , sr̥iṣhṭi chakra kō aur is sr̥iṣhṭi chakra K|kē jānnē vālē bāp kō jān gayē hō kyōṅki chakra kō jānnē vālē kō rachtā hī kahē̃gē .

¹²You now know this drama, the world cycle and the Father who has the knowledge of this world cycle. ¹³You call the One who has this knowledge of the world cycle the Creator.

¹³Rachtā aur rachnā kō aur kōī bhī nahī̃ jāntē haĩ .

¹⁴No one else knows the Creator or His creation.

¹⁴Bhal paṛhē-likhē baṛē-baṛē vidvān-paṇḍit ādi haĩ . ¹⁵Unhē̃ apnā ghamaṇḍ tō rahtā hai nā . ¹⁶Parantu unkō yah patā nahī̃ hai , kahtē bhī haĩ gyān , bhakti aur vairāgya .

¹⁵Although there are very many great, learned scholars and pundits etc. who are proud of their knowledge, none of them knows any of this. ¹⁶They speak of knowledge, worship and disinterest.

¹⁷Ab yah 3 chījē̃ hō jātī haĩ , inkā bhī arth|earth nahī̃ samajhtē .

¹⁷There are these three things now, but they do not understand their meanings.

¹⁸Sannyāsiyō̃ kō vairāgya ātā hai ghar sē .

¹⁸Sannyasis have disinterest in their families.

¹⁹Unhō̃ kō bhī ūñch aur nīñch key|kī īrṣhyā rahtī hai .

¹⁹They too are jealous about having a high or low status.

²⁰Yah ūñch kul kā hai , yah madhyam kul kā hai - is par unhō̃ kā bahut chaltā hai .

²⁰They make a lot of fuss about someone belonging to a high clan and someone else belonging to a middle-class clan.

²¹Kumbha K|kē mēlē mē̃ bhī unhō̃ kā bahut jhagaṛā hō paṛtā hai ki pahlē kiskī savārī chalē .

²¹Even at the kumbha melas, there is a lot of argument about whose chariot should go first.

²²Is par bahut laṛtē haĩ phir pulis ākar chhuṛātī hai .

²²They fight amongst themselves a lot because of this and the police then have to come and separate them.

²³Tō yah bhī dēh-abhimān huā nā .

²³This too is body consciousness.

²⁴Duniyā mē̃ jō bhī manuṣhya mātra haĩ , sab haĩ dēh-abhimānī .

²⁴All human beings in the world are body conscious.

²⁵Tumkō tō ab dēhī-abhimānī bannā hai .

²⁵You now have to become soul conscious.

²⁶Bāp kahtē haĩ dēh-abhimān chhōṛō , apnē kō ātmā samjhō .

²⁶The Father says: Renounce body consciousness and consider yourselves to be souls.

²⁷Ātmā hī patit banī hai , usmē̃ khād paṛī hai .

²⁷It is souls who have become impure and have alloy mixed in them.

²⁸Ātmā hī satōpradhān , tamōpradhān bantī hai .

²⁸It is souls who become satopradhan and tamopradhan.

²⁹Jaisī ātmā vaisā śharīr miltā hai .

²⁹As is a soul, so the body he receives.

³⁰Śhrīkr̥iṣhṇa key|kī ātmā sundar hai tō śharīr bhī bahut sundar hōtā hai , unkē śharīr mē̃ bahut kaśhiśh hōtī hai .

³⁰Shri Krishna’s soul is beautiful and so his body is also very beautiful. ³¹His body has great attraction.

³¹Pavitra ātmā hī kaśhiśh kartī hai .

³²A pure soul has that attraction.

³²Lakṣhmī-nārāyaṇ key|kī itnī mahimā nahī̃ hai , jaisē śhrīkr̥iṣhṇa kī hai kyōṅki śhrīkr̥iṣhṇa tō pavitra chhōṭā bachchā hai .

³³There isn't as much praise of Lakshmi and Narayan as there is of Shri Krishna because Shri Krishna is a small, pure child.

³³Yahā̃ bhī kahtē haĩ chhōṭā bachchā aur mahātmā ēk samān hai .

³⁴Here, too, they say that a child and a mahatma are equal.

³⁴Mahātmāyē̃ tō phir bhī jīvan kā anubhav kar phir vikārō̃ kō chhōṛtē haĩ .

³⁵Even then, mahatmas renounce vice after they have experienced life.

³⁵Ghr̥iṇā ātī hai , bachchā tō hai hī pavitra .

³⁶They have distaste for that, whereas children are pure anyway.

³⁶Unkō ūñch mahātmā samajhtē haĩ .

³⁷They are considered to be elevated, great souls.

³⁷Tō bāp nē samjhāyā hai yah nivr̥itti mārg vālē sannyāsī bhī kuchh thamātē haĩ .

³⁸Therefore, the Father explains that the sannyasis of the path of isolation have been giving Bharat some support.

³⁸Jaisē makān ādhā purānā hōtā hai tō phir marammat kī jātī hai . ³⁹Sannyāsī bhī marammat kartē haĩ , pavitra hōnē sē bhārat thamā rahtā hai .

³⁹Just as when a building becomes half old, it is renovated, so too, the sannyasis renovate Bharat with their purity and keep it standing.

⁴⁰Bhārat jaisā pavitra aur dhanvān khaṇḍ aur kōī hō nahī̃ saktā .

⁴⁰No other land can be as pure and wealthy as Bharat was.

⁴¹Ab bāp tumkō rachtā aur rachnā K|kē ādi-madhy-ant key|kī smr̥iti dilātē haĩ kyōṅki yah bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁴¹The Father now reminds you of the Creator and the beginning, the middle and the end of creation because He is the Father, the Teacher and the Guru.

⁴²Gītā mē̃ śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai , unkō kabhī bābā kahē̃gē kyā  ! ⁴³Athavā patit-pāvan kahē̃gē kyā  !

⁴²In the Gita, it is written that God Shri Krishna speaks. ⁴³Would you call him Baba or the Purifier?

⁴⁴Jab manuṣhya patit-pāvan kahtē haĩ tō śhrīkr̥iṣhṇa kō yād nahī̃ kartē vah tō bhagvān kō yād kartē haĩ , phir kah dētē patit-pāvan sītārām , raghupati rāghav rājā rām .

⁴⁴When people call out to the Purifier, they are not remembering Shri Krishna; they are remembering God. ⁴⁵Then they say that the Purifier is the Rama of Sita, the Rama of the Raghav clan.

⁴⁵Kitnā muñjhārā hai .

⁴⁶There is so much confusion!

⁴⁶Bāp kahtē haĩ maĩ tum bachchō̃ kō ākar yathārth rīti sabhī vēdō̃-śhāstrō̃ ādi kā sār batātā hū̃ .

⁴⁷The Father says: I come and accurately tell you children the essence of the Vedas and scriptures etc.

⁴⁷Pahlī-pahlī mukhya bāt samjhātē haĩ ki tum apnē kō ātmā samjhō aur bāp kō yād karō tō tum pāvan banē̃gē .

⁴⁸The first and main thing that He explains is: Consider yourselves to be souls and remember the Father and you will become pure.

⁴⁸Tum hō bhāī-bhāī , phir brahmā key|kī santān kumār-kumāriyā̃ tō bhāī-bahan hō gayē .

⁴⁹You are all brothers. ⁵⁰Then, as the children of Brahma, you are sons and daughters and you are therefore brothers and sisters.

⁴⁹Yah buddhi mē̃ yād rahē .

⁵¹Keep this in your intellects.

⁵⁰Asul mē̃ ātmāyē̃ bhāī haĩ , phir yahā̃ śharīr mē̃ ānē sē bhāī-bahan hō jātē haĩ .

⁵²Originally, souls are brothers. ⁵³Then, when you enter bodies, you become brothers and sisters.

⁵¹Itnī bhī buddhi nahī̃ hai samajhnē key|kī .

⁵⁴People do not have the intellects to understand even this.

⁵²Vah ham ātmāō̃ kā father hai tō ham brothers ṭhaharē nā .

⁵⁵He is the Father of us souls and so we are brothers.

⁵³Phir sarvavyāpī kaisē kahtē haĩ .

⁵⁶How can He be omnipresent?

⁵⁴Varsā tō bachchē kō hī milēgā , father kō tō nahī̃ miltā .

⁵⁷It is only the children who receive the inheritance. ⁵⁸The Father cannot receive the inheritance.

⁵⁵Bāp sē bachchē kō varsā miltā hai .

⁵⁹The children receive their inheritance from the Father.

⁵⁶Brahmā bhī śhivbābā kā bachchā hai nā , inkō bhī varsā unsē miltā hai .

⁶⁰Brahma too, is a child of Shiv Baba. ⁶¹He too receives the inheritance from that One.

⁵⁷Tum hō jātē pōtrē-pōtriyā̃ .

⁶²You become His grandchildren.

⁵⁸Tumkō bhī hak hai .

⁶³You also have that right.

⁵⁹Tō ātmā K|kē rūp mē̃ sab bachchē hō phir śharīr mē̃ ātē hō tō bhāī-bahan kahtē hō .

⁶⁴As souls, all of you are sons. ⁶⁵Then, when you enter bodies, you are called brothers and sisters.

⁶⁰Aur kōī nātā nahī̃ .

⁶⁶There is no other relationship.

⁶¹Sadā bhāī kī dr̥iṣhṭi rahē , strī-purūṣh kā bhān bhī nikal jāē .

⁶⁷There should constantly be the vision of brotherhood. ⁶⁸Remove all consciousness of man and woman.

⁶²Jab male-female dōnō̃ hī kahtē hō ō god father tō bhāī-bahan huē nā .

⁶⁹When a male and female both say, "O God, the Father”, it means that they are brother and sister.

⁶³Bhāī-bahan tab hōtē haĩ jab bāp saṅgam par ākar rachnā rachtē haĩ .

⁷⁰When the Father comes and creates creation at the confluence age you are brothers and sisters.

⁶⁴Parantu strī-purūṣh key|kī dr̥iṣhṭi baṛā muśhkil nikaltī hai .

⁷¹However, it is very difficult for the vision of man and woman to be removed.

⁶⁵Bāp kahtē haĩ tumkō dēhī-abhimānī bannā hai .

⁷²The Father says: You have to become soul conscious.

⁶⁶Bāp K|kē bachchē banē̃gē tab hī varsā milēgā .

⁷³It is only when you become the Father's children that you can receive this inheritance.

⁶⁷Māmēkam yād karō tō satōpradhān banē̃gē .

⁷⁴Constantly remember Me alone and you will become satopradhan.

⁶⁸Satōpradhān bannē bigar tum vāpis mukti-jīvanmukti mē̃ jā nahī̃ sakē̃gē .

⁷⁵Until you become satopradhan, you cannot go into liberation or liberation-in-life.

⁶⁹Yah yukti sannyāsī ādi kabhī nahī̃ batāyēṅgē .

⁷⁶Sannyasis, etc. never show you this method.

⁷⁰Vah aisē kabhī kahē̃gē nahī̃ ki apnē kō ātmā samajh bāp kō yād karō .

⁷⁷They never say: Consider yourself to be a soul and remember the Father.

⁷¹Bāp kō kahā jātā hai parampitā param ātmā , supreme .

⁷⁸The Father is called the Supreme Father, the Supreme Soul, the Supreme.

⁷²Ātmā tō sabkō kahā jātā hai parantu unkō param ātmā kahā jātā hai .

⁷⁹All are called souls, but He is called the Supreme Soul.

⁷³Vah bāp kahtē haĩ - bachchō̃ , maĩ āyā hū̃ tum bachchō̃ kē pās .

⁸⁰That Father says: O children, I have come to you children.

⁷⁴Hamkō bōlnē kē liē mukh tō chāhiē nā .

⁸¹However, in order to speak to you, I need a mouth.

⁷⁵Ājkal dēkhō jahā̃-tahā̃ gaū-mukh jarūr rakhtē haĩ .

⁸²Nowadays, a Gaumukh (mouth of a cow) is placed everywhere.

⁷⁶Phir kahtē haĩ gaū-mukh sē amr̥it nikaltā hai .

⁸³They then say that nectar emerges from the Gaumukh.

⁷⁷Vāstav mē̃ amr̥it tō kahā jātā hai gyān kō .

⁸⁴In fact, it is this knowledge that is called nectar.

⁷⁸Gyān amr̥it mukh sē hī nikaltā hai . ⁷⁹Pānī key|kī tō ismē̃ bāt nahī̃ .

⁸⁵The nectar of this knowledge emerges from the mouth; it is not a question of water.

⁸⁰Yah gaū mātā bhī hai .

⁸⁶This one (Brahma) is the mother cow.

⁸¹Bābā inmē̃ pravēśh huā hai .

⁸⁷Baba has entered this one.

⁸²Bāp nē in dvārā tumkō apnā banāyā hai , insē gyān nikaltā hai .

⁸⁸The Father has made you belong to Him through this one. ⁸⁹This knowledge emerges through him.

⁸³Unhōnnē tō patthar kā banākar usmē̃ mukh banā diyā hai , jahā̃ sē pānī nikaltā hai .

⁹⁰They have carved an image of a cow from stone and made a mouth through which water can flow.

⁸⁴Vah tō bhakti key|kī rasm hō gaī nā .

⁹¹That is a system of the path of devotion.

⁸⁵Yathārth bātē̃ tum jāntē hō .

⁹²You know things accurately.

⁸⁶Bhīṣhma pitāmah ādi kō tum kumāriyō̃ nē bāṇ lagāyē haĩ .

⁹³It was you kumaris who shot the arrows at Bhishampitamay etc.

⁸⁷Tum tō brahmākumār-kumāriyā̃ hō . ⁸⁸Tō kumārī kiskī hōgī nā .

⁹⁴You are Brahma Kumars and Kumaris and kumaris must definitely belong to someone.

⁸⁹Adharkumārī aur kumārī dōnō̃ K|kē mandir haĩ .

⁹⁵There are temples to both adhar-kumaris and kumaris.

⁹⁰Practical mē̃ tumhārā yādgār mandir hai nā .

⁹⁶The temples are a practical memorial of you.

⁹¹Ab bāp baiṭh samjhātē haĩ tum jabki brahmākumār-kumāriyā̃ hō tō criminal assault hō na sakē .

⁹⁷The Father now sits here and explains that since you are Brahma Kumars and Kumaris, there cannot be any criminal assault.

⁹²Nahī̃ tō bahut kaṛī sazā hō jāē .

⁹⁸Otherwise, there will be severe punishment.

⁹³Dēh-abhimān mē̃ ānē sē yah bhūl jātā hai ki ham bhāī-bahan haĩ .

⁹⁹When you become body conscious, you forget that you are brothers and sisters.

⁹⁴Yah bhī be|B . K|kē . haĩ , ham bhī be|B . K|kē . haĩ tō vikār key|kī dr̥iṣhṭi jā na sakē .

¹⁰⁰That one is a B.K. and you are a B.K. and so there must be no vision of vice.

⁹⁵Parantu āsurī sampradāy K|kē manuṣhya vikār K|kē bigar rah nahī̃ saktē tō vighna ḍāltē haĩ .

¹⁰¹However, human beings who belong to the devilish community cannot stay without vice and they therefore create obstacles.

⁹⁶Abhī tum brahmākumār-kumāriyō̃ kō bāp sē varsā miltā hai .

¹⁰²You Brahma Kumars and Kumaris now receive your inheritance from the Father.

⁹⁷Bāp key|kī śhrīmat par chalnā hai , pavitra bannā hai .

¹⁰³You have to follow the Father's shrimat: you have to become pure.

⁹⁸Yah hai is vikārī mr̥ityulōk kā antim janm .

¹⁰⁴This is your last birth in this vicious land of death.

⁹⁹Yah bhī kōī jāntē nahī̃ .

¹⁰⁵No one knows this either.

¹⁰⁰Amar-lōk mē̃ vikār kōī hōtē nahī̃ .

¹⁰⁶There is no vice in the land of immortality.

¹⁰¹Unhō̃ kō kahā hī jātā hai satōpradhān sampūrṇ nirvikārī . ¹⁰²Yahā̃ haĩ tamōpradhān sampūrṇ vikārī .

¹⁰⁷They are called satopradhan, completely viceless, whereas people here are tamopradhan and completely vicious.

¹⁰³Gātē bhī haĩ vah sampūrṇ nirvikārī , ham vikārī , pāpī haĩ .

¹⁰⁸They also sing that they (deities) are completely viceless and that they themselves are vicious sinners.

¹⁰⁴Sampūrṇ nirvikāriyō̃ key|kī pūjā kartē haĩ .

¹⁰⁹They worship those completely viceless ones.

¹⁰⁵Bāp nē samjhāyā hai tum bhāratvāsī hī pūjya sō phir pujārī bantē hō .

¹¹⁰The Father has explained: You people of Bharat were worthy of worship and you then became worshippers.

¹⁰⁶Is samay bhakti kā prabhāv bahut hai .

¹¹¹At present, devotion has a great impact; it has a great influence.

¹⁰⁷Bhakta bhagvān kō yād kartē haĩ ki ākar bhakti kā phal dō .

¹¹²Devotees remember God and say: Come and give us the fruit of our devotion.

¹⁰⁸Bhakti mē̃ kyā hall|hāl hō gayā hai .

¹¹³What has their condition become by performing devotion?

¹⁰⁹Bāp nē samjhāyā hai mukhya dharm śhāstra 4 haĩ .

¹¹⁴The Father has explained that there are four main religious scriptures.

¹¹⁰Ēk tō hai Deityism , ismē̃ brāhmaṇ dēvtā kṣhatriya tīnō̃ hī ā jātē haĩ .

¹¹⁵One is of deityism and included within that are the Brahmins, the deities and the warriors; all three of them.

¹¹¹Bāp brāhmaṇ dharm sthāpan kartē haĩ .

¹¹⁶The Father establishes the Brahmin religion.

¹¹²Brāhmaṇō̃ key|kī chōṭī hai saṅgamyug key|kī .

¹¹⁷You Brahmins are the topknot of the confluence age.

¹¹³Tum brāhmaṇ abhī purūṣhōttam ban rahē hō .

¹¹⁸You Brahmins are now becoming the most elevated of human beings.

¹¹⁴Brāhmaṇ banē phir dēvtā bantē hō .

¹¹⁹You become Brahmins and you then become deities.

¹¹⁵Vah brāhmaṇ bhī haĩ vikārī .

¹²⁰Those brahmins are those who indulge in vice.

¹¹⁶Vah bhī in brāhmaṇō̃ kē āgē namastē kartē haĩ .

¹²¹They come and bow down to you Brahmins and say namaste to you.

¹¹⁷Brāhmaṇ dēvī-dēvtā namaḥ kahtē haĩ kyōṅki samajhtē haĩ vah brahmā key|kī santān thē , ham tō brahmā key|kī santān nahī̃ haĩ .

¹²²They also say: Salutations to the Brahmins and the deities, because they understand that you are the children of Brahma, and that they themselves are not the children of Brahma.

¹¹⁸Abhī tum brahmā key|kī santān hō .

¹²³You are now the children of Brahma.

¹¹⁹Tumkō sab namaḥ karē̃gē . ¹²⁰Tum phir dēvī-dēvtā bantē hō .

¹²⁴Everyone will salute you and you will then become deities.

¹²¹Abhī tum brahmākumār-kumāriyā̃ banē hō phir banē̃gē daivī kumār-kumāriyā̃ .

¹²⁵You are now Brahma Kumars and Kumaris and you will then become deity kumars and kumaris.

¹²²Is samay tumhārī yah jīvan bahut-bahut amūlya hai kyōṅki tum jagat key|kī mātāyē̃ gāī huī hō .

¹²⁶This present life of yours is very precious because you are remembered as the mothers of the world.

¹²³Tum had sē nikal bēhad mē̃ āyē hō .

¹²⁷You have come out of the limited and gone into the unlimited.

¹²⁴Tum jāntē hō ham is jagat kā kalyāṇ karnē vālē haĩ .

¹²⁸You know that you are the ones who benefit this world.

¹²⁵Tō har ēk jagat ambā jagatpitā ṭhaharē .

¹²⁹Therefore, each of you is a world mother or a world father.

¹²⁶Is nark mē̃ manuṣhya baṛē duḥkhī haĩ , ham unkī rūhānī sēvā karnē āyē haĩ .

¹³⁰People are very unhappy in this hell. ¹³¹We have come to serve them spiritually.

¹²⁷Ham unhō̃ kō svargvāsī banākar hī chhōṛē̃gē .

¹³²We will definitely make them into residents of heaven.

¹²⁸Tum hō sēnā , inkō yuddh-sthal bhī kahā jātā hai .

¹³³You are an army. ¹³⁴This is also called a battlefield.

¹²⁹Yādav , kaurav aur pāṇḍav ikaṭṭhē rahtē haĩ . ¹³⁰Bhāī haĩ nā .

¹³⁵The Yadavas, the Kauravas and the Pandavas all stay together; they are all brothers.

¹³¹Ab tumhārī yuddha bhāī-bahanō̃ sē nahī̃ , tumhārī yuddha hai rāvaṇ sē .

¹³⁶Your battle is not with your brothers and sisters, it is with Ravan.

¹³²Bhāī-bahinō̃ kō tum samjhātē hō , manuṣhya sē dēvtā banānē liē .

¹³⁷You explain to your brothers and sisters in order to change them from humans into deities.

¹³³Tō bāp samjhātē haĩ dēh sahit dēh K|kē sab sambandh chhōṛnē haĩ .

¹³⁸The Father explains: You have to renounce all bodily relationships including your own bodies.

¹³⁴Yah hai purānī duniyā .

¹³⁹This world is old.

¹³⁵Kitnē baṛē-baṛē dam , canals ādi banātē haĩ , kyōṅki pānī nahī̃ hai .

¹⁴⁰They build such huge dams and canals etc. because there isn’t any water.

¹³⁶Prajā bahut baṛh gaī hai .

¹⁴¹The population has increased a great deal.

¹³⁷Vahā̃ tō tum rahtē hī bahut thōṛē hō .

¹⁴²In the golden age, there are very few of you.

¹³⁸Nadiyō̃ mē̃ pānī bhī ḍhēr rahtā hai , anāj bhī bahut hōtā hai .

¹⁴³The rivers have plenty of water. ¹⁴⁴There is also plenty of food.

¹³⁹Yahā̃ tō is dhartī par karōṛō̃ manuṣhya haĩ .

¹⁴⁵There are now billions of people here on earth.

¹⁴⁰Vahā̃ sārī dharnī par śhurū mē̃ 9-10 lākh hōtē haĩ , aur kōī khaṇḍ hōtā hī nahī̃ .

¹⁴⁶At the beginning, there are nine hundred thousand to a million people on the entire earth. ¹⁴⁷There are no other lands at that time.

¹⁴¹Tum thōṛē sē hī vahā̃ rahtē hō .

¹⁴⁸Only a few of you live there.

¹⁴²Tumkō kahā̃ jānē key|kī bhī darkār nahī̃ rahtī .

¹⁴⁹You do not need to go anywhere else.

¹⁴³Vahā̃ hai hī bahārī mausam .

¹⁵⁰There, it is constantly Spring.

¹⁴⁴5 tatva bhī kōī taklīph nahī̃ dētē haĩ , order mē̃ rahtē haĩ .

¹⁵¹Even the five elements do not cause you any difficulty; they stay in order.

¹⁴⁵Duḥkh kā nām nahī̃ .

¹⁵²There is no mention of sorrow.

¹⁴⁶Vah hai hī bahiśht .

¹⁵³That is paradise.

¹⁴⁷Abhī hai dōzak . ¹⁴⁸Yah śhurū hōtā hai bīch sē .

¹⁵⁴It is now extreme hell and it begins in the middle of each cycle.

¹⁴⁹Dēvtāyē̃ vām mārg mē̃ girtē haĩ tō phir rāvaṇ kā rājya śhurū hō jātā hai .

¹⁵⁵It is when the deities fall on to the path of sin that the kingdom of Ravan begins.

¹⁵⁰Tum samajh gayē hō - ham double sirtāj pūjya bantē haĩ phir single tāj vālē bantē haĩ .

¹⁵⁶You have understood that we become the worthy-of-worship ones with double crowns, and that we then become those with single crowns.

¹⁵¹Satyug mē̃ pavitratā key|kī bhī niśhānī hai .

¹⁵⁷That crown of light symbolises the purity of the golden age.

¹⁵²Dēvtāyē̃ tō sab haĩ pavitra .

¹⁵⁸All the deities are pure.

¹⁵³Yahā̃ pavitra kōī hai nahī̃ .

¹⁵⁹Here, no one is pure.

¹⁵⁴Janm tō phir bhī vikār sē lētē haĩ nā isliē isē bhraṣhṭāchārī duniyā kahā jātā hai .

¹⁶⁰Everyone continues to take birth through sin. ¹⁶¹That is why this is called the corrupt world.

¹⁵⁵Satyug hai śhrēṣhṭhāchārī .

¹⁶²That golden age is an elevated world.

¹⁵⁶Vikār kō hī bhraṣhṭāchār kahā jātā hai .

¹⁶³Vice is called corruption.

¹⁵⁷Bachchē jāntē haĩ satyug mē̃ pavitra pravr̥itti mārg thā , ab apavitr hō gayē haĩ .

¹⁶⁴You children know that there was the pure family path in the golden age and that it has now become impure.

¹⁵⁸Ab phir pavitra śhrēṣhṭhāchārī duniyā bantī hai .

¹⁶⁵The world is now becoming pure and elevated.

¹⁵⁹Sr̥iṣhṭi kā chakra phirtā hai nā .

¹⁶⁶The world cycle continues to turn.

¹⁶⁰Parampitā paramātmā kō hī patit-pāvan kahā jātā hai .

¹⁶⁷Only the Supreme Father, the Supreme Soul, is called the Purifier.

¹⁶¹Manuṣhya kah dētē haĩ bhagvān prērṇā kartā hai , ab prērṇā mānā vichār , ismē̃ prērṇā key|kī tō bāt hī nahī̃ .

¹⁶⁸People say that God gives inspirations. ¹⁶⁹Inspirations mean thoughts. ¹⁷⁰There is no question of inspirations here.

¹⁶²Vah khud kahtē haĩ hamkō śharīr kā ādhār lēnā paṛtā hai .

¹⁷¹He Himself says: I have to take the support of a body.

¹⁶³Maĩ bigar mukh K|kē śhikṣhā kaisē dū̃ .

¹⁷²How could I give you teachings without a mouth?

¹⁶⁴Prērṇā sē kōī śhikṣhā dī jātī hai kyā  !

¹⁷³Can teachings ever be given through inspirations?

¹⁶⁵Bhagvān prērṇā sē kuchh bhī nahī̃ kartē haĩ .

¹⁷⁴God does not do anything through inspirations.

¹⁶⁶Bāp tō bachchō̃ kō paṛhātē haĩ .

¹⁷⁵The Father teaches you children.

¹⁶⁷Prērṇā sē paṛhāī thōṛēhī hō saktī .

¹⁷⁶Studying cannot take place through inspirations.

¹⁶⁸Sivāē bāp K|kē sr̥iṣhṭi K|kē ādi , madhya , ant kā rāz kōī bhī batā na sakē .

¹⁷⁷No one but the Father can tell you the secrets of the beginning, the middle and the end of the world.

¹⁶⁹Bāp kō hī nahī̃ jāntē haĩ .

¹⁷⁸They do not know the Father.

¹⁷⁰Kōī kahtē liṅg hai , kōī kahtē akhaṇḍ jyōti hai .

¹⁷⁹Some say that He is a lingam image, whereas others say that He is the Eternal Light.

¹⁷¹Kōī kahtē brahm hī īśhvar hai .

¹⁸⁰Some say that the brahm element is God.

¹⁷²Tatva gyānī brahm gyānī bhī haĩ nā .

¹⁸¹There are brahm gyanis and tattwa gyanis (those who have knowledge of the brahm element).

¹⁷³Śhāstrō̃ mē̃ dikhā diyā hai 84 lākh yōniyā̃ .

¹⁸²In the scriptures, they have shown 8.4 million species.

¹⁷⁴Ab agar 84 lākh janm hōtē tō kalp bahut baṛā chāhiē .

¹⁸³If there were 8.4 million births, the duration of each cycle would be very long.

¹⁷⁵Kōī hisāb hī nikāl na sakē .

¹⁸⁴There couldn't be an accurate calculation.

¹⁷⁶Vah tō satyug kō hī lākhō̃ varṣh kah dētē haĩ .

¹⁸⁵They say that the duration of the golden age is hundreds of thousands of years.

¹⁷⁷Bāp kahtē haĩ sārā sr̥iṣhṭi chakra hī 5 hazār varṣh kā hai .

¹⁸⁶The Father says: The whole world cycle is 5000 years.

¹⁷⁸84 lākh janmō̃ kē liē tō time bhī itnā chāhiē nā .

¹⁸⁷In order to take 8.4 million births, you would need such a long time.

¹⁷⁹Yah śhāstra sab haĩ bhakti mārg K|kē .

¹⁸⁸All of those scriptures belong to the path of devotion.

¹⁸⁰Bāp kahtē haĩ maĩ ākar tumkō in sab śhāstrō̃ kā sār samjhātā hū̃ .

¹⁸⁹The Father says: I come and explain to you the essence of all those scriptures.

¹⁸¹Yah sab bhakti mārg kī sāmagrī hai , insē kōī bhī mērē kō prāpt nahī̃ kartē .

¹⁹⁰All of them are the paraphernalia of the path of devotion. ¹⁹¹No one can attain Me through those.

¹⁸²Maĩ jab ātā hū̃ tab hī sabkō lē jātā hū̃ .

¹⁹²It is only when I come that I take everyone back with Me.

¹⁸³Mujhē bulātē hī haĩ - hē patit-pāvan āō .

¹⁹³You call out to Me: O Purifier come!

¹⁸⁴Pāvan banākar hamkō pāvan duniyā mē̃ lē chalō .

¹⁹⁴Purify us and take us to the pure world.

¹⁸⁵Phir ḍhūṇḍhnē kē liē dhakkē kyō̃ khātē hō  ?

¹⁹⁵So, why do they then stumble around searching for Me?

¹⁸⁶Kitnā dūr-dūr pahāṛō̃ ādi par jātē haĩ .

¹⁹⁶They go so far away, up into the mountains, etc.

¹⁸⁷Ājkal tō kitnē mandir khālī paṛē haĩ , kōī jātā nahī̃ hai .

¹⁹⁷Nowadays, so many temples are empty because no one visits them.

¹⁸⁸Abhī tum bachchē ūñch tē ūñch bāp key|kī biography kō bhī jān gayē hō .

¹⁹⁸You children now know the biography of the highest-on-high Father.

¹⁸⁹Bāp bachchō̃ kō sab kuchh dēkar phir 60 varṣh bād vānaprasth mē̃ baiṭh jātē haĩ .

¹⁹⁹When a father reaches the age of 60, he gives everything to his children and goes into retirement.

¹⁹⁰Yah rasm bhī ab kī hai , tyōhār bhī sab is samay K|kē haĩ .

²⁰⁰That system is also from this time. ²⁰¹All the festivals also refer to this time.

¹⁹¹Tum jāntē hō abhī ham saṅgam par khaṛē haĩ .

²⁰²You know that you are now at the confluence age.

¹⁹²Rāt kē bād phir din hōgā .

²⁰³After the night, there is the day.

¹⁹³Ab tō ghōr andhiyārā hai .

²⁰⁴Now, there is extreme darkness.

¹⁹⁴Gātē bhī hai gyān sūrya pragaṭā . . . . . . . tum bāp kō aur rachnā K|kē ādi-madhy-ant kō ab jāntē hō .

²⁰⁵It is sung: When the sun of knowledge rises, all the darkness of ignorance is dispelled. ²⁰⁶You now know the Father and the beginning, the middle and the end of creation.

¹⁹⁵Jaisē bāp knowledgeful hai , tum bhī master knowledgeful hō gayē .

²⁰⁷Just as the Father is knowledge-full, so you have also become “master knowledge-full”.

¹⁹⁶Tum bachchō̃ kō bāp sē varsā miltā hai bēhad K|kē sukh kā .

²⁰⁸You children receive your inheritance of unlimited happiness from the Father.

¹⁹⁷Laukik bāp sē tō had kā varsā miltā hai , jissē alpkāl kā sukh miltā hai , jinkō sannyāsī kāg viṣhṭā samān sukh kah dētē haĩ .

²⁰⁹You only receive a limited inheritance from your worldly fathers through which there is only temporary happiness. ²¹⁰Sannyasis say that that happiness is like the droppings of a crow.

¹⁹⁸Vah phir yahā̃ ākar sukh kē liē purūṣhārth kar na sakē .

²¹¹They cannot come here to make effort for happiness.

¹⁹⁹Vah haĩ hī haṭhyōgī , tum hō rājyōgī .

²¹²They are hatha yogis. ²¹³You are Raj Yogis.

²⁰⁰Tumhārā yōg hai bāp kē sāth , unhō̃ kā hai tatva kē sāth .

²¹⁴Your yoga is with the Father whereas theirs is with the elements.

²⁰¹Yah bhī drama banā huā hai .

²¹⁵This too is fixed in the drama.

²⁰²Achchhā  !

²¹⁶Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²⁰⁶1 ) pāvan bannē kē liē ham ātmā bhāī haĩ , phir brahmā bāp key|kī santān bhāī-bahan haĩ , yah dr̥iṣhṭi pakkī karnī hai .

²²⁰ 1. In order to become pure, make firm your vision of all souls being brothers. ²²¹Then, as children of Father Brahma, you are all brothers and sisters.

²⁰⁷Ātmā aur śharīr dōnō̃ kō hī pāvan satōpradhān banānā hai .

²²²Both you souls and your bodies have to be purified and made satopradhan.

²⁰⁸Dēh-abhimān chhōṛ dēnā hai .

²²³Renounce body consciousness.

²⁰⁹2 ) master knowledgeful ban sabhī kō rachtā aur rachnā kā gyān sunākar ghōr andhiyārē sē nikālnā hai .

²²⁴ 2. Become “master knowledge-full” and give everyone this knowledge of the Creator and creation and thereby remove them from their extreme darkness.

²¹⁰Narkvāsī manuṣhyō̃ key|kī rūhānī sēvā kar svargvāsī banānā hai .

²²⁵Do spiritual service of the people who are residents of hell and make them into residents of heaven.

²¹¹Vardān  : master gyān sāgar ban gyān key|kī gahrāī mē̃ jānē vālē anubhav rūpī ratnō̃ sē sampann bhav

²²⁶Blessing: May you be filled with jewels of experience by going into the depths of this knowledge and becoming a master ocean of knowledge.

²¹²Jō bachchē gyān key|kī gahrāī mē̃ jātē haĩ vē|way anubhav rūpī ratnō̃ sē sampann bantē haĩ .

²²⁷ The children who go into the depths of this knowledge become filled with the jewels of experience.

²¹³Ēk hai gyān sunnā aur sunānā , dūsrā hai anubhavī mūrt bannā .

²²⁸One is to listen to this knowledge and relate it to others and the other is to become an embodiment of experience.

²¹⁴Anubhavī sadā avināśhī aur nirvighna rahtē haĩ . ²¹⁵Unhē̃ kōī bhī hilā nahī̃ saktā .

²²⁹Those who are experienced remain constantly imperishable and free from obstacles; no one can shake them.

²¹⁶Anubhavī kē āgē māyā key|kī kōī bhī kōśhiśh saphal nahī̃ hōtī .

²³⁰Maya is not successful in anything she tries to do to those who are experienced.

²¹⁷Anubhavī kabhī dhōkhā nahī̃ khā saktē . ²¹⁸Isliē anubhavō̃ kō baṛhātē huē her|har guṇ K|kē anubhavī mūrt banō .

²³¹Those who are experienced are never deceived and so you must continue to increase your experience and thereby become an embodiment of every virtue.

²¹⁹Manan śhakti dvārā śhuddha saṅkalpō̃ kā stock jamā karō .

²³²Use your churning power to accumulate a stock of pure thoughts.

²²⁰Slōgan  : phariśhtā vah hai jō dēh K|kē sūkṣhma abhimān K|kē sambandh sē bhī nyārā hai .

²³³Slogan: An angel is one who is beyond any subtle arrogance of a body.

²³⁴*** Om Shanti ***

²²¹Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²³⁵Avyakt Signal: Adopt the culture of truth and good manners

²²²Sampūrṇ satyatā bhī pavitratā K|kē ādhār par hōtī hai .

²³⁶Complete truth is based on purity.

²²³Pavitratā nahī̃ tō sadā satyatā rah nahī̃ saktī hai .

²³⁷If there is no purity, there cannot be constant truth.

²²⁴Sirph kām vikār apavitratā nahī̃ hai , lēkin uskē aur bhī sāthī haĩ .

²³⁸Impurity is not just the vice of lust, for it also has companions.

²²⁵Tō mahān pavitra arthāt apavitratā kā nām-niśhān na hō tab paramātma pratyakṣhatā kē nimitt ban sakē̃gē .

²³⁹So, to be greatly pure means that there should be no name or trace of impurity for only then can you become an instrument for God’s revelation.