शुक्रवार 21 मार्च 2025 की दैनिक मुरली

⁰21-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ apnē yōgbal sē sārī sr̥iṣhṭi kō pāvan banānā hai , tum yōgbal sē hī māyā par jīt pākar jagatjīt ban saktē hō ' '

¹Essence: Sweet children, you have to purify the entire world with the power of yoga. ²By conquering Maya with the power of yoga you can become the conquerors of the world.

²Praśhna  : bāp kā part kyā hai , us part kō tum bachchō̃ nē kis ādhār par jānā hai  ?

³Question: What is the Father's part? ⁴On what basis have you children recognised that part?

³Uttar  : bāp kā part hai - sabkē duḥkh harkar sukh dēnā , rāvaṇ key|kī jañjīrō̃ sē chhuṛānā .

⁵Answer: The Father's part is to remove everyone's sorrow and bestow happiness on them, to release everyone from the chains of Ravan.

⁴Jab bāp ātē haĩ tō bhakti key|kī rāt pūrī hōtī hai .

⁶The night of devotion ends when the Father comes.

⁵Bāp tumhē̃ svayã apnā aur apnī jāydād kā parichay dētē haĩ .

⁷The Father Himself gives you His own introduction and also the introduction of His property.

⁶Tum ēk bāp kō jānnē sē hī sab kuchh jān jātē hō .

⁸By knowing the one Father, you come to know everything.

⁷Gīt  : tumhī̃ hō mātā pitā tumhī̃ hō …

⁹Song: You are the Mother and You are the Father.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē ōm śhānti kā arth|earth samjhā hai , bāp nē samjhāyā hai ham ātmā haĩ , is sr̥iṣhṭi drama K|kē andar hamārā mukhya part hai .

¹¹You children have understood the meaning of “Om shanti”. ¹²The Father has explained that each of you is a soul and that you have the main parts in this world drama.

¹⁰Kiskā part hai  ?

¹³Who has these parts?

¹¹Ātmā śharīr dhāraṇ kar part bajātī hai .

¹⁴Souls adopt bodies and act out their parts.

¹²Tō bachchō̃ kō ab ātma-abhimānī banā rahē haĩ .

¹⁵So, He is now making you children soul conscious.

¹³Itnā samay dēh-abhimānī thē .

¹⁶You have been body conscious for so long.

¹⁴Ab apnē kō ātmā samajh bāp kō yād karnā hai .

¹⁷Now consider yourselves to be souls and remember the Father.

¹⁵Hamārā bābā āyā huā hai drama plan anusār .

¹⁸Our Baba has now come, according to the drama plan.

¹⁶Bāp ātē bhī haĩ rātri mē̃ .

¹⁹The Father comes in the night.

¹⁷Kab ātē haĩ - uskī tithi-tārīkh kōī nahī̃ hai .

²⁰There is no date or time recorded of when He comes.

¹⁸Tithi-tārīkh unkī hōtī hai jō laukik janma lētē haĩ .

²¹There is a date and time of those who take a physical birth.

¹⁹Yah tō hai pārlaukik bāp .

²²That One is the parlokik Father.

²⁰Inkā laukik janm nahī̃ hai .

²³He doesn’t take a physical birth.

²¹Śhrīkr̥iṣhṇa key|kī tithi , tārīkh , samay ādi sab dētē haĩ .

²⁴They give the date and time, etc. of the birth of Shri Krishna.

²²Inkā tō kahā jātā hai divya janm .

²⁵For that One, (Shiva) it is said that He takes a divine birth.

²³Bāp inmē̃ pravēśh kar batātē haĩ ki yah bēhad kā drama hai .

²⁶The Father enters this one and tells us that this is an unlimited drama.

²⁴Usmē̃ ādhākalp hai rāt .

²⁷In this drama, half the cycle is the night.

²⁵Jab rāt arthāt ghōr andhiyārā hōtā hai tab maĩ ātā hū̃ .

²⁸I come when it is the night, when there is extreme darkness.

²⁶Tithi-tārīkh kōī nahī̃ .

²⁹There is no date or time for that.

²⁷Is samay bhakti bhī tamōpradhān hai .

³⁰At present, devotion too is tamopradhan.

²⁸Ādhā kalp hai bēhad kā din .

³¹For half a cycle it is an unlimited day.

²⁹Bāp khud kahtē haĩ mainnē inmē̃ pravēśh kiyā hai .

³²The Father Himself says: I have entered this one.

³⁰Gītā mē̃ hai bhagvānuvāch , parantu bhagvān manuṣhya hō nahī̃ saktā .

³³It says in the Gita, “God speaks.” ³⁴However, no human being can be God.

³¹Śhrīkr̥iṣhṇa bhī daivī guṇō̃ vālā hai .

³⁵Shri Krishna is also with divine virtues.

³²Yah manuṣhya lōk hai . ³³Yah dēv lōk nahī̃ hai .

³⁶This is a world of human beings; it is not a world of deities.

³⁴Gātē bhī haĩ brahmā dēvtāē namaḥ . . . . vah hai sūkṣhmavatanvāsī .

³⁷It is sung: “Salutations to the deity Brahma.” ³⁸He is a resident of the subtle region.

³⁵Bachchē jāntē haĩ vahā̃ haḍḍī-mās nahī̃ hōtā hai .

³⁹You children know that there is no flesh or bones there.

³⁶Vah hai sūkṣhma saphēd chhāyā .

⁴⁰There is a subtle, white shadow of light.

³⁷Jab mūlvatan mē̃ hai tō ātmā kō na sūkṣhma śharīr chhāyā vālā hai , na haḍḍī vālā hai .

⁴¹When souls are in the incorporeal world, they neither have subtle bodies nor bodies of bones.

³⁸In bātō̃ kō kōī bhī manuṣhya mātra nahī̃ jāntē haĩ .

⁴²No human being knows any of this.

³⁹Bāp hī ākar sunātē haĩ , brāhmaṇ hī suntē haĩ , aur kōī nahī̃ suntē .

⁴³Only the Father comes and tells you all of this. ⁴⁴It is only you Brahmins, and no one else, who listen to this.

⁴⁰Brāhmaṇ varṇa hōtā hī hai bhārat mē̃ , vah bhī tab hōtā hai jab parampitā paramātmā prajāpitā brahmā dvārā brāhmaṇ dharm key|kī sthāpanā kartē haĩ .

⁴⁵The Brahmin clan only exists in Bharat and that can only be when the Supreme Father, the Supreme Soul, establishes the Brahmin religion through Prajapita Brahma.

⁴¹Ab inkō rachtā bhī nahī̃ kahē̃gē .

⁴⁶He shouldn’t be called the Creator.

⁴²Naī rachnā kōī rachtē nahī̃ haĩ . ⁴³Sirph rejuvenate kartē haĩ .

⁴⁷It is not that He creates a new creation; He simply rejuvenates it.

⁴⁴Bulātē bhī haĩ - hē bābā , patit duniyā mē̃ ākar hamkō pāvan banāō .

⁴⁸You call out to Him: “O Baba, come into this impure world and make us pure!”

⁴⁵Abhī tumkō pāvan banā rahē haĩ .

⁴⁹He is now making you pure.

⁴⁶Tum phir yōgbal sē is sr̥iṣhṭi kō pāvan banā rahē hō .

⁵⁰You then purify this world with the power of yoga.

⁴⁷Māyā par tum jīt pākar jagat jīt bantē hō .

⁵¹By conquering Maya, you become the conquerors of the world.

⁴⁸Yōgbal kō science bal bhī kahā jātā hai .

⁵²The power of yoga is also called the power of science.

⁴⁹R̥iṣhi-muni ādi sab śhānti chāhtē haĩ parantu śhānti kā arth|earth tō jāntē nahī̃ .

⁵³Rishis and munis, etc. want peace, but they don’t know the meaning of peace.

⁵⁰Yahā̃ tō jarūr part bajānā hai nā .

⁵⁴Here, you definitely need to play your parts.

⁵¹Śhāntidhām hai sweet silence home .

⁵⁵The land of silence is your sweet home of silence.

⁵²Tum ātmāō̃ kō ab yah mālūm hai ki hamārā ghar śhāntidhām hai .

⁵⁶You souls now know that your home is the land of silence.

⁵³Yahā̃ ham part bajānē āyē haĩ .

⁵⁷We have come here to play our parts.

⁵⁴Bāp kō bhī bulātē haĩ - hē patit-pāvan , duḥkh hartā , sukh kartā āō , hamkō is rāvaṇ key|kī jañjīrō̃ sē chhuṛāō .

⁵⁸They also call out to the Father: “O Purifier, Remover of Sorrow, Bestower of Happiness, come and release us from these chains of Ravan!”

⁵⁵Bhakti hai rāt , gyān hai din .

⁵⁹Devotion is the night and this knowledge is the day.

⁵⁶Rāt murdābād hōtī hai phir gyān jindābād hōtā hai .

⁶⁰When the night comes to an end, there is victory for this knowledge.

⁵⁷Yah khēl hai sukh aur duḥkh kā .

⁶¹This is a play about happiness and sorrow.

⁵⁸Tum jāntē hō pahlē ham svarg mē̃ thē phir utartē-utartē ākar nīchē hell mē̃ paṛē haĩ .

⁶²You now know that, in the beginning, you were in heaven, that you gradually came down and then reached hell.

⁵⁹Kaliyug kab khalās hōgā phir satyug kab āyēgā , yah kōī nahī̃ jāntē .

⁶³No one knows when the iron age will end or when the golden age will begin.

⁶⁰Tum bāp kō jānnē sē bāp dvārā sab kuchh jān gayē hō .

⁶⁴By coming to know the Father, you come to know everything from Him.

⁶¹Manuṣhya bhagvān kō ḍhūṇḍhnē kē liē kitnā dhakkā khātē haĩ .

⁶⁵People stumble around so much in their search for God.

⁶²Bāp kō jāntē hī nahī̃ .

⁶⁶They don't know the Father.

⁶³Jānē̃ tab jab bāp ākar apnā aur jāydād kā parichay dē̃ .

⁶⁷Only when He Himself comes and gives His own introduction and the introduction of His property can they know Him.

⁶⁴Varsā bāp sē hī miltā hai , mā̃ sē nahī̃ .

⁶⁸The inheritance is received from the Father, not from the mother.

⁶⁵Inkō mama bhī kahtē haĩ , parantu insē varsā nahī̃ miltā hai , inkō yād bhī nahī̃ karnā hai .

⁶⁹This one is also called Mama, the mother, but you do not receive the inheritance from her. ⁷⁰You mustn’t remember her.

⁶⁶Brahmā , viṣhṇu , śhaṅkar bhī śhiv K|kē bachchē haĩ - yah bhī kōī nahī̃ jāntē .

⁷¹Brahma, Vishnu and Shankar are also the children of Shiva. ⁷²No one knows this either.

⁶⁷Bēhad key|kī sārī duniyā kā rachayitā ēk hī bāp hai .

⁷³Only the one Father is the Creator of the entire, unlimited world.

⁶⁸Bākī sab haĩ unkī rachnā yā had K|kē rachayitā .

⁷⁴All others are His creation; they are limited creators.

⁶⁹Ab tum bachchō̃ kō bāp kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hō̃ .

⁷⁵The Father now tells you children: Remember Me and your sins will be absolved.

⁷⁰Manuṣhya bāp kō nahī̃ jāntē haĩ tō kiskō yād karē̃  ?

⁷⁶Human beings do not know the Father, and so whom would they remember?

⁷¹Isliē bāp kahtē haĩ kitnē nidhankē ban paṛē haĩ .

⁷⁷Therefore, the Father says: They have become complete orphans.

⁷²Yah bhī drama mē̃ nūndh hai .

⁷⁸This too is fixed in the drama.

⁷³Bhakti aur gyān dōnō̃ mē̃ sabsē śhrēṣhṭh karma hai - dān karnā .

⁷⁹Both in devotion and in this knowledge the most elevated act is the giving of donations.

⁷⁴Bhakti mārg mē̃ īśhvar arth|earth dān kartē haĩ .

⁸⁰On the path of devotion, people donate in the name of God.

⁷⁵Kisliē  ?

⁸¹For what?

⁷⁶Kōī kāmnā tō jarūr rahtī hai .

⁸²They definitely do have some desire.

⁷⁷Samajhtē haĩ jaisā karma karē̃gē vaisā phal dūsrē janm mē̃ pāyēṅgē , is janm mē̃ jō karē̃gē uskā phal dūsrē janm mē̃ pāyēṅgē .

⁸³They understand that whatever act they perform, they will receive the fruit of that in the next birth. ⁸⁴Whatever they do in their present birth, they will receive the fruit of that in their next birth.

⁷⁸Janma-janmāntar nahī̃ pāyēṅgē . ⁷⁹Ēk janm kē liē phal miltā hai .

⁸⁵They will not receive it for birth after birth; they only receive the fruit for one birth.

⁸⁰Sabsē achchhē tē achchhā karma hōtā hai dān .

⁸⁶The best act is to donate.

⁸¹Dānī kō puṇyātmā kahā jātā hai .

⁸⁷A donor is called a charitable soul.

⁸²Bhārat kō mahādānī kahā jātā hai .

⁸⁸Bharat is said to be a great donor.

⁸³Bhārat mē̃ jitnā dān hōtā hai utnā aur kōī khaṇḍ mē̃ nahī̃ .

⁸⁹They don’t give as many donations in other lands as they do in Bharat.

⁸⁴Bāp bhī ākar bachchō̃ kō dān kartē haĩ , bachchē phir bāp kō dān kartē haĩ .

⁹⁰The Father too comes and donates to you children and you children then donate to the Father.

⁸⁵Kahtē haĩ bābā āp āyēṅgē tō ham apnā tan-man-dhan sab āpkē havālē kar dēgē .

⁹¹It is said, “Baba, when You come, we will give You everything: bodies, minds and wealth.

⁸⁶Āp bigar hamārā kōī nahī̃ .

⁹²We have no one but You."

⁸⁷Bāp bhī kahtē haĩ mērē liē tum bachchē hī hō .

⁹³The Father says: I too only have you children.

⁸⁸Mujhē kahtē hī haĩ heavenly god father arthāt svarg key|kī sthāpanā karnē vālā .

⁹⁴You call Me Heavenly God, the Father, that is, the One who establishes heaven.

⁸⁹Maĩ ākar tumkō svarg kī bādśhāhī dētā hū̃ .

⁹⁵I come and give you the sovereignty of heaven.

⁹⁰Bachchē mērē arth|earth sab kuchh dē dētē haĩ - bābā sab kuchh āpkā hai .

⁹⁶You children give everything to Me, saying: “Baba, all of this is Yours.”

⁹¹Bhakti mārg mē̃ bhī kahtē thē - bābā , yah sab kuchh āpkā diyā huā hai .

⁹⁷On the path of devotion, you also used to say: “Baba, all of this has been given to us by You.”

⁹²Phir vah chalā jātā hai tō duḥkhī hō jātē haĩ .

⁹⁸Then, when it is used up, you become unhappy.

⁹³Vah hai bhakti kā alpkāl kā sukh .

⁹⁹That is the temporary happiness of devotion.

⁹⁴Bāp samjhātē haĩ bhakti mārg mē̃ tum mujhē dān-puṇya kartē hō indirect .

¹⁰⁰The Father explains: On the path of devotion, you used to give donations and perform charity indirectly.

⁹⁵Uskā phal tō tumkō miltā rahtā hai .

¹⁰¹You continued to receive the fruit of that.

⁹⁶Ab is samay maĩ tumkō karm-akarm-vikarm kā rāz baiṭh samjhātā hū̃ .

¹⁰²Now, at this present time, I explain to you the significance of action, sinful action and neutral action.

⁹⁷Bhakti mārg mē̃ tum jaisē karma kartē hō uskā alpkāl sukh bhī mērē dvārā tumkō miltā hai .

¹⁰³Whatever actions you performed on the path of devotion, you received the temporary happiness of that through Me.

⁹⁸In bātō̃ kā duniyā mē̃ kiskō patā nahī̃ hai .

¹⁰⁴No one else in the world knows these things.

⁹⁹Bāp hī ākar karmō̃ kī gati samjhātē haĩ .

¹⁰⁵Only the Father comes and tells you the deep points of the philosophy of karma.

¹⁰⁰Satyug mē̃ kabhī kōī burā karma kartē hī nahī̃ .

¹⁰⁶No one carries out any bad acts in the golden age.

¹⁰¹Sadaiv sukh hī sukh hai .

¹⁰⁷There is happiness and only happiness there.

¹⁰²Yād bhī kartē haĩ sukhdhām , svarg kō .

¹⁰⁸People remember heaven as a land of happiness.

¹⁰³Abhī baiṭhē haĩ nark mē̃ . ¹⁰⁴Phir bhī kah dētē - phalānā svarg padhārā .

¹⁰⁹Everyone is now sitting in hell but nevertheless, even then, they say that so-and-so went to heaven.

¹⁰⁵Ātmā kō svarg kitnā achchhā lagtā hai .

¹¹⁰Souls like heaven so much!

¹⁰⁶Ātmā hī kahtī hai nā - phalānā svarg padhārā .

¹¹¹It is the soul that says: “So-and-so went to heaven.”

¹⁰⁷Parantu tamōpradhān hōnē K|kē kāraṇ unkō kuchh patā nahī̃ paṛtā hai ki svarg kyā , nark kyā hai  ?

¹¹²However, because souls are now tamopradhan, they do not know what heaven is or what hell is.

¹⁰⁸Bēhad kā bāp kahtē haĩ tum sab kitnē tamōpradhān ban gayē hō .

¹¹³The unlimited Father says: All of you have become so tamopradhan.

¹⁰⁹Drama kō tō jāntē nahī̃ .

¹¹⁴You do not know this drama.

¹¹⁰Samajhtē bhī haĩ ki sr̥iṣhṭi kā chakra phirtā hai tō jarūr hūbahū phirēgā nā .

¹¹⁵You understand that the world cycle turns and so it must definitely turn identically.

¹¹¹Vah sirph kahnē mātra kah dētē haĩ .

¹¹⁶People say this simply for the sake of saying it.

¹¹²Abhī yah hai saṅgamyug .

¹¹⁷It is now the confluence age.

¹¹³Is ēk hī saṅgamyug kā gāyan hai .

¹¹⁸There is praise of only this one confluence age.

¹¹⁴Ādhākalp dēvtāō̃ kā rājya chaltā hai phir vah rājya kahā̃ chalā jātā , kaun jīt lētē haĩ  ?

¹¹⁹The kingdom of the deities lasts for half of each cycle. ¹²⁰Then, where does that kingdom disappear to? ¹²¹Who conquers it?

¹¹⁵Yah bhī kiskō patā nahī̃ .

¹²²No one knows this.

¹¹⁶Bāp kahtē haĩ rāvaṇ jīt lētā hai .

¹²³The Father says: Ravan conquers it.

¹¹⁷Unhōnnē phir dēvtāō̃ aur asurō̃ key|kī laṛāī baiṭh dikhāī hai .

¹²⁴They have then shown a war between the deities and the devils.

¹¹⁸Ab bāp samjhātē haĩ - 5 vikārō̃ rūpī rāvaṇ sē hārtē haĩ phir jīt bhī pātē haĩ rāvaṇ par .

¹²⁵The Father now explains: You are defeated by the five vices of Ravan, and you then also gain victory over Ravan.

¹¹⁹Tum tō pūjya thē phir pujārī patit ban jātē hō tō rāvaṇ sē hārē nā .

¹²⁶You were worthy of worship and you then became worshippers; you became impure. ¹²⁷Therefore, you were defeated by Ravan.

¹²⁰Yah tumhārā duśhman hōnē K|kē kāraṇ tum sadaiv jalātē āyē hō .

¹²⁸It is because Ravan is your enemy that you have been burning his effigy all this time.

¹²¹Parantu tumkō patā nahī̃ hai .

¹²⁹However, you didn’t know this.

¹²²Ab bāp samjhātē haĩ rāvaṇ K|kē kāraṇ tum patit banē hō .

¹³⁰The Father now explains: You became impure because of Ravan.

¹²³In vikārō̃ kō hī māyā kahā jātā hai .

¹³¹These vices are called Maya.

¹²⁴Māyā jīt , jagat jīt .

¹³²Those who conquer Maya become the conquerors of the world.

¹²⁵Yah rāvaṇ sabsē purānā duśhman hai .

¹³³Ravan is your oldest enemy.

¹²⁶Abhī śhrīmat sē tum in 5 vikārō̃ par jīt pātē hō .

¹³⁴You now gain victory over these five vices by following shrimat.

¹²⁷Bāp āyē haĩ jīt pahnānē .

¹³⁵The Father has come to make you victorious.

¹²⁸Yah khēl hai nā .

¹³⁶This is a game.

¹²⁹Māyā tē hārē hār , māyā tē jītē jīt .

¹³⁷Those who lose to Maya lose everything, and those who win against Maya win everything.

¹³⁰Jīt bāp hī pahnātē haĩ isliē inkō sarvśhaktimān kahā jātā hai .

¹³⁸Only the Father enables you to win. ¹³⁹This is why He is called the Almighty Authority.

¹³¹Rāvaṇ bhī cum|kam śhaktimān nahī̃ hai . ¹³²Parantu vah duḥkh dētē haĩ isliē gāyan nahī̃ hai .

¹⁴⁰Ravan too is no less of an almighty authority but, because he causes sorrow, he isn't praised.

¹³³Rāvaṇ hai bahut duśhtar .

¹⁴¹Ravan is very evil.

¹³⁴Tumhārī rājāī hī chhīn lētē haĩ .

¹⁴²He snatches your kingdom away.

¹³⁵Abhī tum samajh gayē hō - ham kaisē hārtē haĩ phir kaisē jīt pātē haĩ  ?

¹⁴³You now understand how you lose it and how you win it back.

¹³⁶Ātmā chāhtī bhī hai hamkō śhānti chāhiē . ¹³⁷Ham apnē ghar jāvē̃ .

¹⁴⁴Souls also want peace: “I want to return to my home.”

¹³⁸Bhakta bhagvān kō yād kartē haĩ parantu pattharbuddhi hōnē kāraṇ samajhtē nahī̃ haĩ . ¹³⁹Bhagvān bābā hai , tō bāp sē jarūr varsā miltā hōgā .

¹⁴⁵Devotees remember God, but, because their intellects are like stone, they do not understand that God is the Father, and that they must therefore surely receive the inheritance from Him.

¹⁴⁰Miltā bhī jarūr hai parantu kab miltā hai phir kaisē ganvātē haĩ , yah nahī̃ jāntē haĩ .

¹⁴⁶You definitely do receive it, but you don’t know when you receive it or how you then lose it.

¹⁴¹Bāp kahtē haĩ maĩ is brahmā tan dvārā tumkō baiṭh samjhātā hū̃ .

¹⁴⁷The Father says: I sit in this body of Brahma and explain to you.

¹⁴²Mujhē bhī organs chāhiē nā .

¹⁴⁸I too need physical organs.

¹⁴³Mujhē apnī karmēndriyā̃ tō haĩ nahī̃ .

¹⁴⁹I do not have physical organs of my own.

¹⁴⁴Sūkṣhmavatan mē̃ bhī karmēndriyā̃ haĩ .

¹⁵⁰There are sense organs in the subtle region too.

¹⁴⁵Chaltē phirtē jaisē movie bioscope hōtā hai , yah movie talkie bioscope nikalē haĩ tō bāp kō bhī samjhānē mē̃ sahaj hōtā hai .

¹⁵¹You walk and move around just as they do in a silent movie. ¹⁵²Those movies and talkies emerged and so the Father finds it easy to explain.

¹⁴⁶Unhō̃ kā hai bāhubal , tumhārā hai yōgbal .

¹⁵³They have physical power, whereas you have the power of yoga.

¹⁴⁷Vah dō bhāī bhī agar āpas mē̃ mil jāē̃ tō viśhva par rājya kar saktē haĩ .

¹⁵⁴If those two brothers (Russia and America) were to come together, they could rule the whole world.

¹⁴⁸Parantu abhī tō phūṭ paṛī huī hai .

¹⁵⁵However, at present, they are divided.

¹⁴⁹Tum bachchō̃ kō silence kā śhuddha ghamaṇḍ rahnā chāhiē .

¹⁵⁶You children should have the pure pride of silence.

¹⁵⁰Tum manmanābhav K|kē ādhār sē silence dvārā jagatjīt ban jātē hō .

¹⁵⁷You conquer the world with silence and on the basis of “Manmanabhav”.

¹⁵¹Vah hai science ghamaṇḍī . ¹⁵²Tum silence ghamaṇḍī apnē kō ātmā samajh bāp kō yād kartē hō .

¹⁵⁸They have pride in science, whereas you have pride in silence, in which you consider yourselves to be souls and remember the Father.

¹⁵³Yād sē tum satōpradhān ban jāyēṅgē .

¹⁵⁹It is by having this remembrance that you become satopradhan.

¹⁵⁴Bahut sahaj upāya batātē haĩ .

¹⁶⁰Baba shows you a very easy method for this.

¹⁵⁵Tum jāntē hō śhivbābā āyē haĩ ham bachchō̃ kō phir sē svarg kā varsā dēnē .

¹⁶¹You know that Shiv Baba has come in order to give you children your inheritance of heaven once again.

¹⁵⁶Tumhārā jō bhī kaliyugī karmbandhan hai , bāp kahtē haĩ unkō bhūl jāō .

¹⁶²Whatever iron-aged bondages you have, the Father says: Forget them.

¹⁵⁷5 vikār bhī mujhē dān mē̃ dē dō .

¹⁶³Even donate your five vices to Me.

¹⁵⁸Tum jō mērā-mērā kartē āyē hō , mērā pati , mērā phalānā , yah sab bhūltē jāō .

¹⁶⁴You have been saying "Mine, mine" for a long time: “My husband, my this, my that…” ¹⁶⁵Forget all of it.

¹⁵⁹Sab dēkhtē huē bhī unsē mamatva miṭā dō .

¹⁶⁶Whilst seeing everything, do not have any attachment to anything.

¹⁶⁰Yah bāt bachchō̃ kō hī samjhātē haĩ .

¹⁶⁷Baba only explains these things to you children.

¹⁶¹Jō bāp kō jāntē hī nahī̃ , vah tō is bhāṣhā kō bhī samajh na sakē̃ .

¹⁶⁸Those who do not know the Father cannot understand this language.

¹⁶²Bāp ākar manuṣhya sē dēvtā banātē haĩ .

¹⁶⁹The Father comes and changes ordinary humans into deities.

¹⁶³Dēvtāyē̃ hōtē hī satyug mē̃ haĩ .

¹⁷⁰Deities exist in the golden age.

¹⁶⁴Kaliyug mē̃ hōtē haĩ manuṣhya .

¹⁷¹There are ordinary human beings in the iron age.

¹⁶⁵Abhī tak unkī niśhāniyā̃ haĩ arthāt chitra haĩ .

¹⁷²Even now, there are still signs of the deities; there are images.

¹⁶⁶Mujhē kahtē hī haĩ patit-pāvan .

¹⁷³You call Me “The Purifier”.

¹⁶⁷Maĩ tō degrade hōtā nahī̃ hū̃ .

¹⁷⁴I do not become degraded.

¹⁶⁸Tum kahtē hō ham pāvan thē phir degrade hō patit banē haĩ .

¹⁷⁵You say: “We were pure and we then became degraded and impure.

¹⁶⁹Ab āp ākar pāvan banāō tō ham apnē ghar mē̃ jāyē̃ .

¹⁷⁶Now, You have to come and purify us so that we can return to our home.”

¹⁷⁰Yah hai spiritual knowledge .

¹⁷⁷This is spiritual knowledge.

¹⁷¹Avināśhī gyān ratna haĩ nā .

¹⁷⁸These are the imperishable jewels of this knowledge.

¹⁷²Yah hai naī knowledge .

¹⁷⁹This knowledge is new.

¹⁷³Abhī tumkō yah knowledge sikhātā hū̃ . ¹⁷⁴Rachayitā aur rachnā K|kē ādi , madhya , ant kā rāz batātā hū̃ .

¹⁸⁰I now teach you this knowledge and tell you the secrets of the Creator and the beginning, the middle and the end of creation.

¹⁷⁵Abhī yah tō hai purānī duniyā .

¹⁸¹This is now an old world.

¹⁷⁶Ismē̃ tumhārē jō bhī mitr sambandhī ādi haĩ , dēh sahit sabsē mamatva nikāl dō .

¹⁸²Remove all your attachment from everyone, including your friends, relatives and even your own bodies.

¹⁷⁷Abhī tum bachchē apnā sab kuchh bāp havālē kartē hō .

¹⁸³You children now have to give everything to the Father.

¹⁷⁸Bāp phir svarg kī bādśhāhī 21 janmō̃ kē liē tumhārē havālē kar dētē haĩ .

¹⁸⁴The Father then gives you the sovereignty of heaven for 21 births.

¹⁷⁹Lēn-dēn tō hōtī hai nā .

¹⁸⁵Giving and taking take place.

¹⁸⁰Bāp tumkō 21 janmō̃ kē liē rājya-bhāgya dētē haĩ .

¹⁸⁶The Father gives you your fortune of the kingdom for 21 births.

¹⁸¹21 janm , 21 pīṛhī gāyē jātē haĩ nā arthāt 21 janm pūrī life chaltī hai .

¹⁸⁷People speak of 21 births, 21 generations. ¹⁸⁸It means that you have a full life for 21 births.

¹⁸²Bīch mē̃ kabhī śharīr chhūṭ nahī̃ saktā . ¹⁸³Akālē mr̥iityu nahī̃ hōtī .

¹⁸⁹There, you do not shed your body in middle age; there is no untimely death.

¹⁸⁴Tum amar ban aur amarpurī K|kē mālik bantē hō .

¹⁹⁰You become immortal and the masters of the land of immortality.

¹⁸⁵Tumkō kabhī kāl khā na sakē .

¹⁹¹Death never comes to you there.

¹⁸⁶Abhī tum marnē kē liē purūṣhārth kar rahē hō .

¹⁹²You are now making effort to die.

¹⁸⁷Bāp kahtē haĩ dēh sahit dēh K|kē sab sambandh chhōṛ ēk bāp sē sambandh rakhnā hai .

¹⁹³The Father says: Renounce all your bodily relationships, including those with your own bodies, and have all your relationships with the one Father.

¹⁸⁸Ab jānā hī hai sukh K|kē sambandh mē̃ .

¹⁹⁴You now have to go into relationships of happiness.

¹⁸⁹Duḥkh K|kē bandhanō̃ kō bhūltē jāyēṅgē .

¹⁹⁵You will continue to forget any bondages of sorrow.

¹⁹⁰Gr̥ihastha vyavahār mē̃ rahtē pavitra bannā hai .

¹⁹⁶Whilst living at home with your families, you have to become pure.

¹⁹¹Bāp kahtē haĩ māmēkam yād karō , sāth-sāth daivīguṇ bhī dhāraṇ karō .

¹⁹⁷The Father says: Constantly remember Me alone and, along with that, imbibe divine virtues as well.

¹⁹²In dēvtāō̃ jaisā bannā hai .

¹⁹⁸Become like these deities.

¹⁹³Yah hai aim object .

¹⁹⁹This is your aim and objective.

¹⁹⁴Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē , inhō̃ nē kaisē rājya pāyā , phir kahā̃ gayē , yah kiskō patā nahī̃ hai .

²⁰⁰Lakshmi and Narayan were the masters of heaven. ²⁰¹How did they claim that kingdom? ²⁰²Where did they then go? ²⁰³No one knows this.

¹⁹⁵Abhī tum bachchō̃ kō daivī guṇ dhāraṇ karnē haĩ .

²⁰⁴You children now have to imbibe these divine virtues.

¹⁹⁶Kiskō bhī duḥkh nahī̃ dēnā hai .

²⁰⁵Never cause sorrow for anyone.

¹⁹⁷Bāp hai hī duḥkh hartā , sukh kartā .

²⁰⁶The Father is the Remover of Sorrow and the Bestower of Happiness.

¹⁹⁸Tō tumkō bhī sukh kā rāstā sabkō batānā hai arthāt andhō̃ kī lāṭhī bannā hai .

²⁰⁷Therefore, you have to show everyone this path to happiness, that is, you have to become sticks for the blind.

¹⁹⁹Abhī bāp nē tumhē̃ gyān kā tīsrā nētra diyā hai .

²⁰⁸The Father has now given each of you a third eye of this knowledge.

²⁰⁰Tum jāntē hō bāp kaisē part bajātē haĩ .

²⁰⁹You now know how the Father plays His part.

²⁰¹Abhī bāp jō tumkō paṛhā rahē haĩ phir yah paṛhāī prāyaḥlōp hō jāyēgī .

²¹⁰Everything the Father teaches you now will later disappear.

²⁰²Dēvtāō̃ mē̃ yah knowledge rahtī nahī̃ .

²¹¹Deities don't have this knowledge.

²⁰³Tum brahmā mukh vaṅśhāvalī brāhmaṇ hī rachtā aur rachnā K|kē gyān kō jāntē hō .

²¹²Only you Brahmins, you mouth-born children of Brahma, know this knowledge of the Creator and creation.

²⁰⁴Aur kōī jān nahī̃ saktē .

²¹³No one else can know this.

²⁰⁵In lakṣhmī-nārāyaṇ ādi mē̃ bhī agar yah gyān hōtā tō paramparā chalā ātā .

²¹⁴If Lakshmi and Narayan had had this knowledge, it would mean that it continues from the very beginning of time.

²⁰⁶Vahā̃ gyān key|kī darkār hī nahī̃ rahtī kyōṅki vahā̃ hai hī sadgati .

²¹⁵There, there is no need for this knowledge, because everyone there is in a state of salvation.

²⁰⁷Abhī tum sab kuchh bāp kō dān dētē hō tō phir bāp tumkō 21 janmō̃ kē liē sab kuchh dē dētē haĩ .

²¹⁶You now donate everything to the Father, and the Father then gives you everything for 21 births.

²⁰⁸Aisā dān kabhī hōtā nahī̃ .

²¹⁷No one else can make such a donation.

²⁰⁹Tum jāntē hō ham sarvanśha dētē haĩ - bābā yah sab kuchh āpkā hai , āp hī hamārē sab kuchh hō .

²¹⁸You know that you have to give everything. ²¹⁹“Baba, all of this belongs to You. ²²⁰You are everything for us.

²¹⁰Tvamēv mātāśhcha pitā . . . . . . . . part tō bajātē haĩ nā .

²²¹You are the Mother and the Father.” ²²²He plays His part.

²¹¹Bachchō̃ kō adopt bhī kartē haĩ phir khud hī paṛhātē haĩ .

²²³He adopts us children and then He Himself teaches us.

²¹²Phir khud hī gurū ban sabkō lē jātē haĩ .

²²⁴Then, He Himself becomes our Guru and takes us back home.

²¹³Kahtē haĩ tum mujhē yād karō tō pāvan ban jāyēṅgē phir tumkō sāth lē jāūṅgā .

²²⁵He says: Remember Me and you will become pure. ²²⁶I will then take you back home with Me.

²¹⁴Yah yagya rachā huā hai . ²¹⁵Yah hai śhiv gyān yagya , ismē̃ tum tan-man-dhan sab svāhā kar dētē hō .

²²⁷This sacrificial fire that has been created is the sacrificial fire of this knowledge of Shiva. ²²⁸You sacrifice your bodies, minds and wealth in this.

²¹⁶Khuśhī sē sab arpaṇ hō jātā hai .

²²⁹You surrender everything in happiness.

²¹⁷Bākī ātmā rah jātī hai .

²³⁰Only souls remain.

²¹⁸Bābā , bas ab ham āpkī śhrīmat par hī chalē̃gē .

²³¹“Baba, we will now only follow Your shrimat.”

²¹⁹Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē pavitra bannā hai .

²³²The Father says: Whilst living at home with your families, you have to become pure.

²²⁰60 varṣh key|kī āyu jab hōtī hai tō vānaprasth avasthā mē̃ jānē key|kī taiyārī kartē haĩ parantu vah kōī vāpis jānē kē liē thōṛēhī taiyārī kartē haĩ .

²³³When someone reaches the age of 60, he makes preparations to go into the stage of retirement, but he doesn’t make preparations to return home.

²²¹Abhī tum satgurū kā mantra lētē hō manmanābhav .

²³⁴You now receive this mantra from the Satguru: Manmanabhav!

²²²Bhagvānuvāch - tum mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

²³⁵God speaks: Remember Me and your sins will be absolved.

²²³Sabkō kahō āp sabkī vānaprasth avasthā hai .

²³⁶Tell everyone: “It is now the age of retirement for all of you.

²²⁴Śhivbābā kō yād karō , ab jānā hai apnē ghar .

²³⁷Remember Shiv Baba. ²³⁸You now have to return to your home.”

²²⁵Achchhā .

²³⁹Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To you sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²²⁹1 ) kaliyugī sarv karmabandhanō̃ kō buddhi sē bhūl 5 vikārō̃ kā dān kar ātmā kō satōpradhān banānā hai .

²⁴³ 1. Make your soul satopradhan by removing all your iron-aged bondages of karma from your intellect and by donating the five vices.

²³⁰Ēk hī silence K|kē śhuddha ghamaṇḍ mē̃ rahnā hai .

²⁴⁴Maintain the pure pride of silence.

²³¹2 ) is rūdra yagya mē̃ khuśhī sē apnā tan-man-dhan sab arpaṇ kar saphal karnā hai .

²⁴⁵ 2. Use your body, mind and wealth in a worthwhile way by sacrificing them with happiness into thissacrificial fire of Rudra.

²³²Is samay sab kuchh bāp havālē kar 21 janmō̃ key|kī bādśhāhī bāp sē lē lēnī hai .

²⁴⁶Give everything to the Father at this present time and claim your kingdom from the Father for 21 births.

²³³Vardān  : rōb K|kē aṅśh kā bhī tyāg karnē vālē svamāndhārī puṇya ātmā bhav

²⁴⁷Blessing: May you be a charitable soul with self-respect by renouncing any trace of bossiness.

²³⁴Svamāndhārī bachchē sabhī kō mān dēnē vālē dātā hōtē haĩ .

²⁴⁸ The children who have self-respect are bestowers who give everyone respect.

²³⁵Dātā arthāt merciful . ²³⁶Unmē̃ kabhī kisī bhī ātmā kē prati saṅkalp mātra bhī rōb nahī̃ rahtā .

²⁴⁹A bestower means one who is merciful and would not have even the slightest thought of bossiness towards any soul.

²³⁷Yah aisā kyō̃  ?

²⁵⁰“Why is this like this?”

²³⁸Aisā nahī̃ karnā chāhiē , hōnā nahī̃ chāhiē , gyān yah kahtā hai kyā . . . yah bhī sūkṣhma rōb kā aṅśh hai .

²⁵¹“You should not have done this. ²⁵²“It should not be like this.” ²⁵³“Does knowledge say this?” ²⁵⁴All of these things are traces of bossiness in a subtle form.

²³⁹Lēkin svamāndhārī puṇya ātmāyē̃ girē huē kō uṭhāyēṅgī , sahyōgī banāyēṅgī vah kabhī yah saṅkalp bhī nahī̃ kar saktī ki yah tō apnē karmō kā phal bhōg rahē haĩ , karē̃gē tō jarūr pāyēṅgē . . inhē̃ girnā hī chāhiē . . . .

²⁵⁵However, charitable souls with self-respect will uplift those who have fallen and enable them to be co-operative. ²⁵⁶They would never think that someone is suffering the consequences of his own actions or that someone who does something will definitely receive the result of it and should fall.

²⁴⁰Aisē saṅkalp āp bachchō̃ K|kē nahī̃ hō saktē .

²⁵⁷You children cannot have such thoughts.

²⁴¹Slōgan  : santuṣhṭatā aur prasannatā key|kī viśhēṣhtā hī uṛtī kalā kā anubhav karātī hai .

²⁵⁸Slogan: The specialities of contentment and happiness enable you to experience the flying stage.

²⁵⁹*** Om Shanti ***

²⁴²Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²⁶⁰Avyakt Signal: Adopt the culture of truth and good manners

²⁴³Satyatā K|kē śhakti key|kī niśhānī hai «  nirbhayatā ' ' .

²⁶¹The sign of the power of truth is fearlessness.

²⁴⁴Kahā jātā hai ' sach tō biṭhō nach ' arthāt satyatā key|kī śhakti vālā sadā bēphikar niśhchinta hōnē K|kē kāraṇ , nirbhay hōnē K|kē kāraṇ khuśhī mē̃ nāchtā rahēgā .

²⁶²It is said: “When there is truth, the soul dances,” - that is, because those who have the power of truth are constantly carefree and fearless, they continue to dance in happiness.

²⁴⁵Yadi apnē saṅskār vā saṅkalp kamjōr haĩ tō vah kamjōrī hī man key|kī sthiti kō halchal mē̃ lātī hai isliē pahlē apnī sūkṣhma kamjōriyō̃ kō avināśhī rūdra yagya mē̃ svāhā karō .

²⁶³When your sanskars and thoughts are weak, that weakness will bring about upheaval in your mind. ²⁶⁴Therefore, first of all, sacrifice your subtle weaknesses into the imperishable yagya of Rudra.