सोमवार 24 मार्च 2025 की दैनिक मुरली

⁰24-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah gyān tumhē̃ śhītal banātā hai , is gyān sē kām-krōdh key|kī āg khatm hō jātī hai , bhakti sē vah āg khatm nahī̃ hōtī ' '

¹Essence: Sweet children, this knowledge makes you cool. ²This knowledge finishes the fires of lust and anger. ³Such fires cannot be finished by you performing devotion.

²Praśhna  : yād mē̃ mukhya mēhnat kaun see|sī|C hai  ?

⁴Question: What main effort do you have to make to have remembrance?

³Uttar  : bāp kī yād mē̃ baiṭhtē samay dēh bhī yād na āyē .

⁵Answer: At the time of sitting in remembrance of the Father, not even your own body should be remembered.

⁴Ātma-abhimānī ban bāp kō yād karō , yahī mēhnat hai , ismē̃ hī vighna paṛtā hai kyōṅki ādhākalp dēh-abhimānī rahē hō .

⁶Be soul conscious and remember the Father. ⁷This is the effort you have to make. ⁸It is in this that there are obstacles, because you have been body conscious for half a cycle.

⁵Bhakti mānā hī dēh key|kī yād .

⁹Devotion means remembering bodies.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Tum bachchē jāntē hō yād kē liē ēkānt key|kī bahut jarūrat hai .

¹¹You children know that solitude is absolutely necessary for remembrance.

⁸Jitnā tum ēkānt vā śhānt mē̃ bāp kī yād mē̃ rah saktē hō utnā jhuṇḍ mē̃ nahī̃ rah saktē hō .

¹²You cannot stay in remembrance of the Father in a crowd as much as you can in silence and solitude.

⁹School mē̃ bhī bachchē paṛhtē haĩ tō ēkānt mē̃ jākar study kartē haĩ .

¹³When children study in a school, they study in solitude.

¹⁰Ismē̃ bhī ēkānt chāhiē .

¹⁴Here, too, you need solitude.

¹¹Ghūmnē jātē hō tō usmē̃ bhī yād kī yātrā mukhya hai .

¹⁵Even when you go touring around, the pilgrimage of remembrance is the main thing.

¹²Paṛhāī tō bilkul sahaj hai kyōṅki ādhākalp māyā kā rājya ānē sē hī tum dēh-abhimānī bantē hō .

¹⁶This study is very easy. ¹⁷For half a cycle, since the beginning of the kingdom of Maya, you have been body conscious.

¹³Pahlā-pahlā śhatru hai dēh-abhimān .

¹⁸The first enemy is body consciousness.

¹⁴Bāp kō yād karnē kē badlē dēh kō yād kar lētē haĩ .

¹⁹Instead of remembering the Father, you remember bodies.

¹⁵Iskō dēh kā ahaṅkār kahā jātā hai .

²⁰That is called arrogance of the body.

¹⁶Yahā̃ tum bachchō̃ kō kahā jātā hai ātma-abhimānī banō , ismē̃ hī mēhnat lagtī hai .

²¹Here, you children are told to become soul conscious. ²²Only in this effort is required.

¹⁷Ab bhakti tō chhūṭī .

²³You have now been liberated from performing devotion.

¹⁸Bhakti hōtī hī hai śharīr kē sāth .

²⁴Devotion is performed with your bodies.

¹⁹Tīrthō̃ ādi par śharīr kō lē jānā paṛtā hai .

²⁵You have to take your bodies to pilgrimage places etc.

²⁰Darśhan karnā hai , yah karnā hai .

²⁶You go to have a glimpse, to do this and to do that.

²¹Śharīr kō jānā paṛē .

²⁷Your bodies have to go.

²²Yahā̃ tumkō yahī chintan karnā hai ki ham ātmā haĩ , hamkō parampitā paramātmā bāp kō yād karnā hai .

²⁸Here, your only thought is that you are souls and that you have to remember the Supreme Father, the Supreme Soul.

²³Bas jitnā yād karē̃gē tō pāp kaṭ jāyēṅgē .

²⁹To the extent that you remember Baba, accordingly, your sins will be cut away.

²⁴Bhakti mārg mē̃ tō kabhī pāp kaṭtē nahī̃ haĩ .

³⁰Your sins can never be cut away on the path of devotion.

²⁵Kōī buṛhē ādi hōtē haĩ tō andar mē̃ yah vaham hōtā hai - ham bhakti nahī̃ karē̃gē tō nuksān hōgā , nāstik ban jāyēṅgē .

³¹An elderly person would have the concern that if he didn't perform devotion, there would be a great loss and he would become an atheist.

²⁶Bhakti key|kī jaisē āg lagī huī hai aur gyān mē̃ hai śhītaltā .

³²It is as though there is fire in devotion and coolness in this knowledge.

²⁷Ismē̃ kām krōdh key|kī āg khatm hō jātī hai .

³³The fires of lust and anger are finished by this.

²⁸Bhakti mārg mē̃ manuṣhya kitnī bhāvnā rakhtē haĩ , mēhnat kartē haĩ .

³⁴On the path of devotion, people have such devotional feelings that they continue to make effort.

²⁹Samjhō badrīnāth par gayē , mūrti kā sākṣhātkār huā phir kyā  !

³⁵For instance, they may go to Badrinath and have a vision; what happens then?

³⁰Jhaṭ bhāvnā ban jātī hai , phir badrī-nāth K|kē sivāē aur kōī key|kī yād buddhi mē̃ nahī̃ rahtī .

³⁶They would have that pure feeling and not keep anyone but Badrinath (Lord who transforms) in their intellects.

³¹Āgē tō paidal jātē thē .

³⁷Previously, they would go on foot.

³²Bāp kahtē haĩ maĩ alpkāl kē liē manōkāmanā pūrī kar dētā hū̃ , sākṣhātkār karātā hū̃ . ³³Bākī maĩ insē miltā nahī̃ hū̃ .

³⁸The Father says: I fulfil their desires for a temporary period. ³⁹I grant them a vision, but I do not meet them through that.

³⁴Mērē bigar varsā thōṛēhī milēgā .

⁴⁰They cannot receive this inheritance without Me.

³⁵Varsā tō tumkō mērē sē hī milnā hai nā .

⁴¹Only from Me do you claim this inheritance.

³⁶Yah tō sabhī dēhdhārī haĩ .

⁴²All of those are bodily beings.

³⁷Varsā ēk hī bāp rachtā sē miltā hai , bākī jō bhī haĩ jaṛ athavā chaitanya vah sārī hai rachnā .

⁴³You receive this inheritance from only the Father, the Creator, whereas all the rest, whether living or non-living, are the creation.

³⁸Rachnā sē kabhī varsā mil na sakē .

⁴⁴You cannot receive the inheritance from a creation.

³⁹Patit-pāvan ēk hī bāp hai .

⁴⁵Only the Father is the Purifier.

⁴⁰Kumāriyō̃ kō tō saṅgdōṣh sē bahut bachnā hai .

⁴⁶Kumaris have to be very cautious about being influenced by bad company.

⁴¹Bāp kahtē haĩ is patitpanē sē tum ādi-madhy-ant duḥkh pātē hō .

⁴⁷The Father says: By becoming impure, you receive sorrow from its beginning, through the middle until the end.

⁴²Abhī sab haĩ patit .

⁴⁸At present all are impure.

⁴³Tumhē̃ abhī pāvan bannā hai .

⁴⁹You now have to become pure.

⁴⁴Nirākār bāp hī ākar tumkō paṛhātē haĩ .

⁵⁰The incorporeal Father comes and teaches you.

⁴⁵Aisē kabhī nahī̃ samjhō ki brahmā paṛhātē haĩ .

⁵¹Don't ever think that it is Brahma who is teaching you.

⁴⁶Sabkī buddhi śhivbābā taraph rahnī chāhiē .

⁵²Everyone's intellect should go to Shiv Baba.

⁴⁷Śhivbābā in dvārā paṛhātē haĩ .

⁵³Shiv Baba is teaching us through this one.

⁴⁸Tum dādiyō̃ kō bhī paṛhānē vālā śhivbābā hai .

⁵⁴It is Shiv Baba who teaches even you Dadis.

⁴⁹Unkī kyā khātirī karē̃gē  !

⁵⁵What hospitality will you offer Him?

⁵⁰Tum śhivbābā kē liē aṅgūr ām lē ātē hō , śhivbābā kahtē haĩ - maĩ tō abhōktā hū̃ .

⁵⁶You bring grapes and mangoes for Shiv Baba, but Shiv Baba says: I am the One who is beyond experiencing.

⁵¹Tum bachchō̃ kē liē hī sab kuchh hai .

⁵⁷Everything is for you children.

⁵²Bhaktō̃ nē bhōg lagāyā aur bāṇṭkar khāyā .

⁵⁸Devotees offer bhog and then they distribute it amongst themselves and eat it.

⁵³Maĩ thōṛēhī khātā hū̃ .

⁵⁹I do not eat it.

⁵⁴Bāp kahtē haĩ maĩ tō ātā hī hū̃ tum bachchō̃ kō paṛhākar pāvan banānē .

⁶⁰The Father says: I come to teach you children and make you pure.

⁵⁵Pāvan bankar tum itnā ūñch pad pāyēṅgē .

⁶¹After you have become pure, you claim such a high status.

⁵⁶Mērā dhandhā yah hai .

⁶²This is My business.

⁵⁷Kahtē hī haĩ śhiv bhagvānuvāch .

⁶³They speak of the versions of God Shiva.

⁵⁸Brahmā bhagvānuvāch tō kahtē nahī̃ haĩ .

⁶⁴They don't speak of the versions of God Brahma.

⁵⁹Brahmā vāch bhī nahī̃ kahtē haĩ .

⁶⁵They do not say: Brahma speaks.

⁶⁰Bhal yah bhī murlī chalātē haĩ parantu hamēśhā samjhō śhivbābā chalātē haĩ .

⁶⁶Even though this one may be conducting the murlis, always consider it to be Shiv Baba who is conducting the murlis.

⁶¹Kisī bachchē kō achchhā tīr lagānā hōgā tō khud pravēśh kar lē̃gē .

⁶⁷Baba understands when someone will be shot by an arrow very well, and so He enters the one who is speaking.

⁶²Gyān kā tīr tīkhā gāyā jātā hai nā .

⁶⁸The arrow of this knowledge is said to be very sharp.

⁶³Science mē̃ bhī kitnī power hai .

⁶⁹There is so much power in science.

⁶⁴Bombs ādi kā kitnā dhamākā hōtā hai .

⁷⁰There are so many bomb blasts etc.

⁶⁵Tum kitnī silence mē̃ rahtē hō .

⁷¹You stay in so much silence.

⁶⁶Science par silence vijay pātī hai .

⁷²You achieve victory over science with silence.

⁶⁷Tum is sr̥iṣhṭi kō pāvan banātē hō . ⁶⁸Pahlē tō apnē kō pāvan banānā hai .

⁷³You purify this world, but you first have to purify yourselves.

⁶⁹Drama anusār pāvan bhī bannā hī hai , isliē vināśh bhī nūndhā huā hai .

⁷⁴According to the drama, you have to become pure. ⁷⁵This is why destruction is fixed.

⁷⁰Drama kō samajh kar bahut harṣhit rahnā chāhiē .

⁷⁶You have to remain very cheerful by understanding the drama.

⁷¹Abhī hamkō jānā hai śhāntidhām .

⁷⁷We now have to go to the land of peace.

⁷²Bāp kahtē haĩ vah tumhārā ghar hai . ⁷³Ghar mē̃ tō khuśhī sē jānā chāhiē nā .

⁷⁸The Father says: That is your home; you should go to your home in great happiness.

⁷⁴Ismē̃ dēhī-abhimānī bannē key|kī bahut mēhnat karnī hai .

⁷⁹You have to make a lot of effort to become soul conscious in this.

⁷⁵Is yād kī yātrā par hī bābā bahut jōr dētē haĩ , ismē̃ hī mēhnat hai .

⁸⁰Baba emphasises this pilgrimage of remembrance. ⁸¹Only in this is there effort.

⁷⁶Bāp pūchhtē haĩ chaltē phirtē yād karnā sahaj hai yā ēk jagah baiṭhkar yād karnā sahaj hai  ?

⁸²The Father asks: Is it easy to remember Me whilst walking and moving around or whilst sitting in one place?

⁷⁷Bhakti mārg mē̃ bhī kitnī mālā phērtē haĩ , rām-rām japtē rahtē haĩ . ⁷⁸Phāydā tō kuchh bhī nahī̃ .

⁸³People on the path of devotion sit and turn the beads of a rosary so much. ⁸⁴They also continue to chant "Rama, Rama", but there is no benefit in that.

⁷⁹Bāp tō tum bachchō̃ kō bilkul sahaj yukti batlātē haĩ - bhōjan banāō , kuchh bhī karō , bāp kō yād karō .

⁸⁵The Father tells you children very easy methods. ⁸⁶When you are preparing food or whatever else you are doing, stay in remembrance of the Father.

⁸⁰Bhakti mārg mē̃ śhrīnāth dvārē mē̃ bhōg banātē haĩ , mũh kō paṭṭī bāndh dētē haĩ . ⁸¹Zarā bhī āvāz na hō .

⁸⁷On the path of devotion, when they prepare bhog at Shrinath, they put a cover over their mouths so that there isn't the slightest noise.

⁸²Vah hai bhakti mārg .

⁸⁸That is the path of devotion.

⁸³Tumkō tō bāp kō yād karnā hai .

⁸⁹You have to remember the Father.

⁸⁴Vō lōg itnā bhōg lagātē haĩ phir vah kōī khātē thōṛēhī haĩ . ⁸⁵Paṇḍē lōgō̃ K|kē kuṭumb hōtē haĩ , vah khātē haĩ .

⁹⁰Those people prepare bhog but no one eats that; it's only the family of the guide who eat it.

⁸⁶Tum yahā̃ jāntē hō hamkō śhivbābā paṛhātē haĩ .

⁹¹Here, you know that it is Shiv Baba who is teaching you.

⁸⁷Bhakti mē̃ thōṛēhī yah samajhtē haĩ ki hamkō śhivbābā paṛhātē haĩ .

⁹²On the path of devotion, they don't consider it to be Shiv Baba who is teaching them.

⁸⁸Bhal śhiv purāṇ banāyā hai parantu unmē̃ śhiv-pārvatī , śhiv-śhaṅkar sab milā diyā hai , vah paṛhnē sē kōī phāydā nahī̃ hōtā hai .

⁹³Although they have created the Shiv Purana (scripture), they have mixed Shiva and Parvati and Shiva and Shankar in that. ⁹⁴There is no benefit in studying that.

⁸⁹Har ēk kō apnā śhāstra paṛhnā chāhiē .

⁹⁵Each one has to study his own scripture.

⁹⁰Bhāratvāsiyō̃ kī hai ēk gītā . ⁹¹Kriściyan kā Bible ēk hōtā hai .

⁹⁶The people of Bharat have the Gita and the Christians only have the one Bible.

⁹²Dēvī-dēvtā dharm kā śhāstra hai gītā .

⁹⁷The scripture of the deities is the Gita.

⁹³Usmē̃ hī knowledge hai .

⁹⁸There is this knowledge in that.

⁹⁴Knowledge hī paṛhī jātī hai .

⁹⁹It is only knowledge that is studied.

⁹⁵Tumkō knowledge paṛhnī hai .

¹⁰⁰You have to study this knowledge.

⁹⁶Laṛāī ādi key|kī bātē̃ jin kitābō̃ mē̃ haĩ , ussē tumhārā kōī kām hī nahī̃ hai .

¹⁰¹You do not have anything to do with the books that mention anything about battles.

⁹⁷Ham haĩ yōgbal vālē phir bāhubal vālō̃ key|kī kahāniyā̃ kyō̃ sunē̃  !

¹⁰²We are the ones with the power of yoga, and so why should we listen to the things of those who have physical power?

⁹⁸Tumhārī vāstav mē̃ laṛāī hai nahī̃ . ⁹⁹Tum yōgbal sē 5 vikārō̃ par vijay pātē hō .

¹⁰³In fact, you do not even have a battle; you conquer the five vices with the power of yoga.

¹⁰⁰Tumhārī laṛāī hai 5 vikārō̃ sē .

¹⁰⁴Your battle is with the five vices.

¹⁰¹Vah tō manuṣhya , manuṣhya sē laṛāī kartē haĩ . ¹⁰²Tum apnē vikārō̃ sē laṛāī laṛtē hō .

¹⁰⁵There, it is human beings who fight human beings, whereas you fight your own vices.

¹⁰³Yah bātē̃ sannyāsī ādi samjhā na sakē̃ .

¹⁰⁶Sannyasis cannot explain these things.

¹⁰⁴Tumkō kōī drill ādi bhī nahī̃ sikhlāī jātī hai .

¹⁰⁷You are not taught to do drill etc.

¹⁰⁵Tumhārī drill hai hī ēk .

¹⁰⁸You only have the one drill.

¹⁰⁶Tumhārā hai hī yōgbal .

¹⁰⁹Yours is the power of yoga.

¹⁰⁷Yād K|kē bal sē 5 vikārō̃ par jīt pātē hō .

¹¹⁰You conquer the five vices with the power of yoga.

¹⁰⁸Yah 5 vikār duśhman haĩ . ¹⁰⁹Unmē̃ bhī number one hai dēh-abhimān .

¹¹¹Those five vices are your enemies and, out of those, body consciousness is number one.

¹¹⁰Bāp kahtē haĩ tum tō ātmā hō nā .

¹¹²The Father says: Each of you is a soul.

¹¹¹Tum ātmā ātī hō , ākar garbh mē̃ pravēśh kartī hō . ¹¹²Maĩ tō is śharīr mē̃ virājmān huā hū̃ .

¹¹³You the souls come down here and enter a womb, whereas I become present in this body.

¹¹³Maĩ kōī garbh mē̃ thōṛēhī jātā hū̃ .

¹¹⁴I do not enter a womb.

¹¹⁴Satyug mē̃ tum garbh mahal mē̃ rahtē hō . ¹¹⁵Phir rāvaṇ rājya mē̃ garbh jēl mē̃ jātē hō . ¹¹⁶Maĩ tō pravēśh kartā hū̃ .

¹¹⁵In the golden age, you stay in the palace of a womb and then, in the kingdom of Ravan, you go into the jail of a womb, whereas I simply incarnate.

¹¹⁷Iskō divya janm kahā jātā hai .

¹¹⁶This is known as a divine birth.

¹¹⁸Drama anusār mujhē ismē̃ ānā paṛtā hai . ¹¹⁹Inkā nām brahmā rakhtā hū̃ kyōṅki mērā banā hai nā .

¹¹⁷According to the drama, I have to enter this one and I name him Brahma. ¹¹⁸I name him Brahma because he belongs to Me.

¹²⁰Adopt hōtē haĩ tō nām kitnē achchhē-achchhē rakhtē haĩ .

¹¹⁹When children are adopted, they are given such beautiful names.

¹²¹Tumhārē bhī bahut achchhē-achchhē nām rakhē .

¹²⁰You were also given very good names.

¹²²List baṛī wonderful āī thī , sandēśhī dvārā .

¹²¹There was a wonderful list of names that came through a trance messenger.

¹²³Bābā kō sab nām thōṛēhī yād haĩ .

¹²²Baba does not remember all the names.

¹²⁴Nām sē tō kōī kām nahī̃ .

¹²³There is no connection with the names.

¹²⁵Śharīr par nām rakhā jātā hai nā .

¹²⁴Names are only given to the bodies.

¹²⁶Ab tō bāp kahtē haĩ apnē kō ātmā samjhō , bāp kō yād karō . ¹²⁷Bas .

¹²⁵The Father now says: Consider yourselves to be souls and remember the Father, that's all.

¹²⁸Tum jāntē hō ham pūjya dēvtā bantē haĩ phir rājya karē̃gē .

¹²⁶You know that you are becoming worthy of worship deities and that you will then rule.

¹²⁹Phir bhakti mārg mē̃ hamārē hī chitra banāyēṅgē .

¹²⁷Then, on the path of devotion, there will only be your images.

¹³⁰Dēviyō̃ K|kē bahut chitra banātē haĩ .

¹²⁸Many images of the deities are created.

¹³¹Ātmāō̃ key|kī bhī pūjā hōtī hai . ¹³²Miṭṭī K|kē sāligrām banātē haĩ phir rāt kō tōṛ ḍāltē haĩ .

¹²⁹Souls too are worshipped: they create saligrams out of clay and then break them up at night.

¹³³Dēviyō̃ kō bhī sazākar , pūjā kar phir samudra mē̃ ḍāl dētē haĩ .

¹³⁰They decorate the images of the deities, worship them and then sink them in the ocean.

¹³⁴Bāp kahtē haĩ mērā bhī rūp banākar , khilā pilākar phir mujhē kah dētē ṭhikkar-bhittar mē̃ hai .

¹³¹The Father says: They even create an image of Me and feed it, and then they say that I am in the pebbles and stones.

¹³⁵Sabsē durdaśhā tō mērī kartē haĩ .

¹³²They have degraded Me the most.

¹³⁶Tum kitnē garīb ban gayē hō .

¹³³You have become so poor.

¹³⁷Garīb hī phir ūñch pad pātē haĩ .

¹³⁴It's only poor ones who then claim a high status.

¹³⁸Sāhūkār muśhkil uṭhātē haĩ .

¹³⁵Wealthy ones are scarcely able to take this knowledge.

¹³⁹Bābā bhī sāhūkārō̃ sē itnā lēkar kyā karē̃gē  !

¹³⁶What would Baba do by taking so much from wealthy ones?

¹⁴⁰Yahā̃ tō bachchō̃ K|kē bū̃d-bū̃d sē yah makān ādi bantē haĩ .

¹³⁷Here, everything is created through every drop of the children.

¹⁴¹Kahtē haĩ bābā hamārī ēk īṭ lagā dō . ¹⁴²Samajhtē haĩ return mē̃ hamkō sōnē-chāndī K|kē mahal milē̃gē .

¹³⁸They say: "Baba, put one brick in my name", and they think that, in return, they will receive palaces of gold and silver.

¹⁴³Vahā̃ tō sōnā ḍhēr rahtā hai .

¹³⁹There is plenty of gold there; there will be bricks of gold.

¹⁴⁴Sōnē key|kī īṭē̃ hōgī tab tō makān banē̃gē .

¹⁴⁰Therefore, buildings will be built of it.

¹⁴⁵Tō bāp bahut pyār sē kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , ab mujhē yād karō , ab nāṭak pūrā hōtā hai .

¹⁴¹So, the Father says with a lot of love: Sweet, sweet children, you must now remember Me; the play is now coming to an end.

¹⁴⁶Bāp garīb bachchō̃ kō sāhūkār bannē key|kī yukti batātē haĩ - mīṭhē bachchē , tumhārē pās|pass jō kuchh bhī hai transfer kar dō .

¹⁴²The Father gives methods to you poor children to make you wealthy: Sweet children, whatever you have, transfer all of it.

¹⁴⁷Yahā̃ tō kuchh bhī rahnā nahī̃ hai .

¹⁴³Nothing will remain here.

¹⁴⁸Yahā̃ jō transfer karē̃gē vah naī duniyā mē̃ tumkō sau guṇā hōkar milēgā .

¹⁴⁴Whatever you transfer from here, you will receive it one hundred-fold in the new world.

¹⁴⁹Bābā kuchh māṅgtē nahī̃ haĩ .

¹⁴⁵Baba doesn't ask you for anything.

¹⁵⁰Vah tō dātā hai , yah yukti batāī jātī hai .

¹⁴⁶He is the Bestower. ¹⁴⁷He is simply telling you a method.

¹⁵¹Yahā̃ tō sab miṭṭī mē̃ mil jānā hai .

¹⁴⁸Everything here is to turn to dust.

¹⁵²Kuchh transfer kar dēgē tō tumkō naī duniyā mē̃ milēgā .

¹⁴⁹If you transfer something, you will receive it in that new world.

¹⁵³Is purānī duniyā K|kē vināśh kā samay hai .

¹⁵⁰It is now time for the destruction of this old world.

¹⁵⁴Yah kuchh bhī kām mē̃ nahī̃ āyēgā isliē bābā kahtē haĩ ghar-ghar mē̃ university cum|kam hospital khōlō jissē health aur wealth milēgī .

¹⁵¹Nothing of this will be useful. ¹⁵²This is why Baba says: Open a university-cum-hospital in every home through which you receive health and wealth.

¹⁵⁵Yahī mukhya hai .

¹⁵³This is the main thing.

¹⁵⁶Achchhā  !

¹⁵⁴Achcha.

¹⁵⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁹Rātri class 12-3-68

¹⁵⁵Night class – 12/01/1969

¹⁶⁰Is samay tum garīb sādhāraṇ mātāyē̃ puruṣhārth karkē ūñch pad pā lētī hō .

¹⁵⁶You poor and ordinary mothers make effort at this time and claim a high status.

¹⁶¹Yagya mē̃ madad ādi bhī mātāyē̃ bahut kartī haĩ , puruṣh bahut thōṛē haĩ jō madadgār bantē haĩ .

¹⁵⁷In the yagya, it is the mothers who help a lot whereas very few men become helpers.

¹⁶²Mātāō̃ kō vārispanē kā naśhā nahī̃ rahtā .

¹⁵⁸Mothers do not have the intoxication of becoming heirs.

¹⁶³Vah bīj bōtī rahtī , apnā jīvan banātī rahtī .

¹⁵⁹They (women) continue to sow the seeds and continue to create their own lives.

¹⁶⁴Tumhārā gyān hai yathārth , bākī hai bhakti .

¹⁶⁰Your knowledge is accurate and then there is devotion.

¹⁶⁵Rūhānī bāp hī ākar gyān dētē haĩ .

¹⁶¹Only the spiritual Father comes and gives you this knowledge.

¹⁶⁶Bāp kō samajhē̃ tō bāp sē varsā jarūr lēvē̃ .

¹⁶²If you consider the Father to be your Father, you would definitely claim your inheritance from Him.

¹⁶⁷Tumkō bāp puruṣhārth karātē rahtē haĩ , samjhātē rahtē haĩ .

¹⁶³The Father continues to inspire you to make effort and continues to explain to you.

¹⁶⁸Time west|waste mat karō .

¹⁶⁴Do not waste your time.

¹⁶⁹Bāp jāntē haĩ kōī achchhē puruṣhārthī haĩ kōī medium , kōī third .

¹⁶⁵The Father knows that some are good effort-makers, some are of a medium level and others are of the third level.

¹⁷⁰Bābā sē pūchhē̃ tō bābā jhaṭ batā dē - tum first hō yā second hō yā third hō .

¹⁶⁶If you were to ask Baba, Baba would instantly tell you whether you are first, second or third.

¹⁷¹Kiskō gyān nahī̃ dētē hō tō third class ṭhaharē .

¹⁶⁷If you don’t give this knowledge to anyone, you are third class.

¹⁷²Sabūt nahī̃ dētē tō bābā jarūr kahē̃gē nā .

¹⁶⁸If you don’t show any evidence, Baba would definitely tell you.

¹⁷³Bhagvān ākar jō gyān sikhlātē haĩ vō phir prāyaḥlōp hō jātā hai .

¹⁶⁹The knowledge that God teaches you when He comes then disappears.

¹⁷⁴Yah kiskō bhī patā nahī̃ hai .

¹⁷⁰No one knows this.

¹⁷⁵Drama K|kē plan anusār yah bhakti mārg hai , insē kōī mujhē prāpt kar nahī̃ saktā . ¹⁷⁶Satyug mē̃ kōī jā nahī̃ saktā .

¹⁷¹According to the drama plan, no one can attain Me through that path of devotion or go to the golden age.

¹⁷⁷Abhī tum bachchē puruṣhārth kar rahē hō .

¹⁷²You children are now making effort.

¹⁷⁸Kalp pahlē misal jitnā jisnē puruṣhārth kiyā hai , utnā kartē rahtē haĩ .

¹⁷³However much effort each of you made in the previous cycle, you continue to do the same.

¹⁷⁹Bāp samajh saktē haĩ apnā kalyāṇ kaun kar rahē haĩ .

¹⁷⁴The Father can understand which children are benefitting themselves.

¹⁸⁰Bāp tō kahē̃gē rōz in lakṣhmī nārāyaṇ K|kē chitra kē āgē ākar baiṭhō .

¹⁷⁵The Father says: Come and sit in front of the picture of Lakshmi and Narayan every day.

¹⁸¹Bābā āpkī śhrīmat par yah varsā ham jarūr lē̃gē .

¹⁷⁶Baba, by following Your shrimat, we will definitely claim this inheritance.

¹⁸²Āp samān banānē key|kī service kā śhauk jarūr chāhiē .

¹⁷⁷You definitely need to have the keen interest to make others the same as yourselves.

¹⁸³Centres vālō̃ kō bhī likhtā hū̃ , itnē varṣh paṛhē hō kiskō paṛhā nahī̃ saktē hō tō bākī paṛhē kyā hō  !

¹⁷⁸I even write to those at the centres: You have been studying this knowledge for this many years, and if you are unable to teach others, what have you studied?

¹⁸⁴Bachchō̃ key|kī unnati tō karnī chāhiē nā .

¹⁷⁹You children should make progress.

¹⁸⁵Buddhi mē̃ sārā din service K|kē khyāl chalnē chāhiē .

¹⁸⁰Throughout the day, there should be thoughts of service in your intellects.

¹⁸⁶Tum vānaprasthī hō nā .

¹⁸¹You are in the stage of retirement.

¹⁸⁷Vānaprasthiyō̃ K|kē bhī āśhram hōtē haĩ .

¹⁸²There are ashrams for those who are in the stage of retirement.

¹⁸⁸Vānaprasthiyō̃ kē pās jānā chāhiē , marnē K|kē pahlē lakṣhya tō batā dō .

¹⁸³You should go to those who have retired. ¹⁸⁴Tell them the aim before they die.

¹⁸⁹Vāṇī sē parē tumhārī ātmā jāyēgī kaisē  ! ¹⁹⁰Patit ātmā tō jā na sakē .

¹⁸⁵How will your soul go beyond sound? ¹⁸⁶Impure souls cannot go there.

¹⁹¹Bhagvānuvāch māmēkam yād karō tō tum vānaprasth mē̃ chalē jāyēṅgē .

¹⁸⁷God speaks: Constantly remember Me alone and you will go into retirement, the land beyond sound.

¹⁹²Banāras mē̃ bhī service ḍhēr hai .

¹⁸⁸There is a lot of service that can be done in Benares too.

¹⁹³Bahut sādhu lōg kāśhīvās K|kē liyē vahā̃ rahtē haĩ , sārā din kahtē rahtē haĩ śhiv kāśhī viśhvanāth gaṅgā .

¹⁸⁹So many sages live there in order to reside at Kashi. ¹⁹⁰Throughout the day, they continue to chant: Shiv Kashi Vishwanath Ganga (The Ganges came from Kashi through Shiva who is the Master of the World.)

¹⁹⁴Tumhārē andar mē̃ sadaiv khuśhī key|kī tālī bajtī rahnī chāhiē .

¹⁹¹Let there be constant applause of happiness in yourselves.

¹⁹⁵Student hō nā  !

¹⁹²You are students, are you not?

¹⁹⁶Service bhī kartē haĩ , paṛhtē bhī haĩ .

¹⁹³You are doing service and also studying.

¹⁹⁷Bāp kō yād karnā hai , varsā lēnā hai .

¹⁹⁴You have to remember the Father and claim your inheritance.

¹⁹⁸Ham ab śhivbābā kē pās jātē haĩ .

¹⁹⁵We are going to Shiv Baba.

¹⁹⁹Yah manmanābhav hai .

¹⁹⁶This is “Manmanabhav”.

²⁰⁰Parantu bahutō̃ kō yād rahtī nahī̃ hai . ²⁰¹Jharmuī jhagmuī kartē rahtē .

¹⁹⁷However, many are not able to remember Him: they continue to gossip.

²⁰²Mūl bāt hai yād kī .

¹⁹⁸The main thing is remembrance.

²⁰³Yād hī khuśhī mē̃ lāyēgī .

¹⁹⁹It is remembrance that will make you happy.

²⁰⁴Sabhī chāhtē tō haĩ ki viśhva mē̃ śhānti hō .

²⁰⁰All of you want there to be peace in the world.

²⁰⁵Bābā bhī kahtē haĩ unhē̃ samjhāō ki viśhva mē̃ śhānti ab sthāpan hō rahī hai , isliyē bābā lakṣhmī-nārāyaṇ K|kē chitra kō jāstī mahatva dētē haĩ .

²⁰¹Baba says: Explain to them that peace in the world is now being established. ²⁰²This is why Baba gives greater importance to the picture of Lakshmi and Narayan.

²⁰⁶Bōlō , yah duniyā sthāpan hō rahī hai , jahā̃ sukh-śhānti , pavitratā sab thā .

²⁰³Tell them: That world, where there was happiness, peace and purity, is being established.

²⁰⁷Sabhī kahtē haĩ viśhva mē̃ śhānti hō .

²⁰⁴Everyone says that there should be peace in the world.

²⁰⁸Prize bhī bahutō̃ kō miltī rahtī hai .

²⁰⁵Many continue to receive prizes.

²⁰⁹World mē̃ peace|pīs sthāpan karnē vālā tō mālik hōgā nā .

²⁰⁶It would be the Master who establishes peace in the world.

²¹⁰Inhō̃ K|kē rājya mē̃ viśhva mē̃ śhānti thī . ²¹¹Ēk bhāṣhā , ēk rājya , ēk dharm thā .

²⁰⁷In their kingdom, there was peace in the world; there was one language, one kingdom and one religion.

²¹²Bākī sabhī ātmāyē̃ nirākārī duniyā mē̃ thī .

²⁰⁸All other souls were in the incorporeal world.

²¹³Aisī duniyā kisnē sthāpan kī thī  !

²⁰⁹Who established such a world?

²¹⁴Peace|pīs kisnē sthāpan kī thī  !

²¹⁰Who established peace?

²¹⁵Foreigners bhī samajhē̃gē yah paradise thā , inhō̃ kā rājya thā .

²¹¹Foreigners, too, understand that that was Paradise and that it used to be their (Lakshmi and Narayan’s) kingdom.

²¹⁶World mē̃ peace|pīs tō ab sthāpan hō rahī hai .

²¹²Peace in the world is now being established.

²¹⁷Bābā nē samjhāyā thā prabhāt phērī mē̃ bhī yah lakṣhmī-nārāyaṇ kā chitra nikālō . ²¹⁸Jō sabhī K|kē kānō̃ mē̃ āvāj paṛē ki yah rājya sthāpan hō rahā hai . ²¹⁹Nark kā vināśh sāmnē khaṛā hai .

²¹³Baba had explained that you should use the picture of Lakshmi and Narayan when you go around everywhere in the mornings so that the sound enters everyone’s ears that that kingdom is being established, that destruction of hell is just ahead.

²²⁰Yah tō jāntē haĩ drama anusār śhāyad dērī hai .

²¹⁴You know that, according to the drama, there will perhaps still be a delay.

²²¹Baṛō-baṛō̃ K|kē takdīr mē̃ abhī nahī̃ hai .

²¹⁵This is not in the fortune of eminent people.

²²²Phir bhī bābā puruṣhārth karātē rahtē haĩ .

²¹⁶Nevertheless, Baba continues to inspire you to make effort.

²²³Drama anusār service chal rahī hai .

²¹⁷Service is continuing to take place according to the drama.

²²⁴Achchhā .

²¹⁸Achcha.

²²⁵Goodnight .

²¹⁹Good night.

²²⁰To you sweetest, beloved long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada. ²²¹The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²²⁷1 ) saṅgdōṣh sē apnī bahut-bahut sambhāl karnī hai .

²²³ 1. Remain very cautious of the influence of bad company.

²²⁸Kabhī patitō̃ K|kē saṅg mē̃ nahī̃ ānā hai .

²²⁴Never go into the company of impure ones.

²²⁹Silence bal sē is sr̥iṣhṭi kō pāvan banānē key|kī sēvā karnī hai .

²²⁵Do the service of purifying this world with the power of silence.

²³⁰2 ) drama kō achchhī tarah samajhkar harṣhit rahnā hai .

²²⁶ 2. Understand the drama very clearly and remain cheerful.

²³¹Apnā sab kuchh naī duniyā kē liē transfer karnā hai .

²²⁷Transfer everything of yours to the new world.

²³²Vardān  : bāp dvārā saphaltā kā tilak prāpt karnē vālē sadā āgyākārī , diltakhta naśhīn bhav

²²⁸Blessing: May you be constantly obedient and, while seated on the heart throne receive a tilak of success from the Father.

²³³Bhāgya vidhātā bāp rōz amr̥itvēlē apnē āgyākārī bachchō̃ kō saphaltā kā tilak lagātē haĩ .

²²⁹ Every day at amrit vela, the Father, the Bestower of Fortune, gives a tilak of success to each of His obedient children.

²³⁴Āgyākārī brāhmaṇ bachchē kabhī mēhnat vā muśhkil śhabda mukh sē tō kyā saṅkalp mē̃ bhī nahī̃ lā saktē haĩ .

²³⁰You obedient Brahmin children cannot use the words “hard work” or “difficult” in your speech or even in your thoughts.

²³⁵Vah sahajyōgī ban jātē haĩ isliē kabhī bhī dilśhikasta nahī̃ banō lēkin sadā diltakhtanaśhīn banō , merciful banō .

²³¹You have become easy yogis and so you never become disheartened, but are constantly seated on the heart throne and are merciful.

²³⁶Aham bhāv aur vaham bhāv kō samāpt karō .

²³²You finish any consciousness of “I” or any feeling of doubt.

²³⁷Slōgan  : viśhva parivartan key|kī date nahī̃ sōchō , svayã K|kē parivartan key|kī ghaṛī niśhchit karō .

²³³Slogan: Do not think about the date of world transformation, but fix the time for your own transformation.

²³⁴*** Om Shanti ***

²³⁸Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²³⁵Avyakt Signal: Adopt the culture of truth and good manners

²³⁹Jō purity key|kī personality sē sampann royal ātmāyē̃ haĩ unhē̃ sabhyatā key|kī dēvī kahā jātā hai .

²³⁶Those who are royal souls with the personality of purity are called goddesses of manners.

²⁴⁰Unmē̃ krōdh vikār key|kī impurity bhī nahī̃ hō saktī .

²³⁷They cannot have any impurity of the vice of anger.

²⁴¹Krōdh kā sūkṣhma rūp īrṣhyā , dvēṣh , ghr̥iṇā bhī agar andar mē̃ hai tō vah bhī agni hai jō andar hī andar jalātī hai .

²³⁸If there is the slightest subtle form of anger in the form of jealousy, conflict or dislike, that too is a fire which burns inside you.

²⁴²Bāhar sē lāl , pīlā nahī̃ hōtā , lēkin kālā hōtā hai .

²³⁹Externally, you don’t become red or yellow, but you become dark and dirty.

²⁴³Tō ab is kālēpan kō samāpt kar sachchē aur sāph banō .

²⁴⁰So, finish that ugliness and become honest and clean.