बुधवार 26 मार्च 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
026-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 26/03/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tumnē bāp kā hāth pakaṛā hai , tum gr̥ihastha vyavahār mē̃ rahtē bhī bāp kō yād kartē-kartē tamōpradhān sē satōpradhān ban jāyēṅgē ' '
1Essence: Sweet children, you have caught hold of the Father’s hand. 2By continuing to remember the Father while living at home with your family you will become satopradhan from tamopradhan.
Question
2Praśhna : tum bachchō̃ K|kē andar mē̃ kaun sā ullās rahnā chāhiē ?
3Question: What enthusiasm should you children have?
3Takhtnaśhīn bannē key|kī vidhi kyā hai ?
4What method should you use to become seated on the throne?
Answer
4Uttar : sadā ullās rahē ki gyān sāgar bāp hamē̃ rōz gyān ratnō̃ key|kī thāliyā̃ bhar-bhar kar dētē haĩ .
5Answer: Constantly have the enthusiasm that the Father, the Ocean of Knowledge, gives you platefuls of the jewels of this knowledge every day.
5Jitnā yōg mē̃ rahē̃gē utnā buddhi kañchan hōtī jāyēgī .
6To the extent that you remain in yoga, accordingly, your intellects will continue to become pure.
6Yah avināśhī gyān ratna hī sāth mē̃ jātē haĩ .
7Only those eternal jewels of this knowledge will go with you.
7Takhtnaśhīn bannā hai tō māt-pitā kō pūrā-pūrā follow karō .
8In order to be seated on the throne, follow the Mother and Father completely.
8Unkī śhrīmat anusār chalō , aurō̃ kō bhī āp samān banāō .
9Move forward according to His shrimat. 10Also make others equal to yourselves.
Murli
9Ōm śhānti .
11Om shanti.
10Rūhānī bachchē is samay kahā̃ baiṭhē haĩ ?
12Where are you spiritual children sitting at this time?
11Kahē̃gē rūhānī bāp key|kī university athavā pāṭhśhālā mē̃ baiṭhē haĩ .
13You would say: We are sitting in the university or school of the spiritual Father.
12Buddhi mē̃ hai ki ham rūhānī bāp kē āgē baiṭhē haĩ , vah bāp hamkō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ athavā bhārat kā rise aur fall kaisē hōtā hai , yah bhī batātē haĩ .
14It is in our intellects that we are sitting in front of the spiritual Father. 15That Father is explaining the significance of the beginning, the middle and the end of the world. 16He is also showing us how the rise and fall of Bharat takes place.
13Bhārat jō pāvan thā vah ab patit hai .
17The Bharat that was pure is now impure.
14Bhārat sirtāj thā phir kisnē jīt pāī hai ?
18Bharat was crowned, so who then gains victory over it?
15Rāvaṇ nē .
19Ravan.
16Rājāī ganvā dī tō fall huā nā .
20The kingdom was lost, so it was a fall.
17Kōī rājā tō hai nahī̃ .
21There is no king.
18Agar hōgā bhī tō patit hī hōgā .
22If there were one, he would be impure.
19Is hī bhārat mē̃ sūryavanśhī mahārājā-mahārānī thē .
23Only in this Bharat were there sun-dynasty emperors and empresses.
20Sūryavanśhī mahārājāyē̃ aur chandravanśhī rājāyē̃ thē .
24There were sun-dynasty emperors and moon-dynasty kings.
21Yah bātē̃ ab tumhārī buddhi mē̃ haĩ , duniyā mē̃ yah bātē̃ kōī nahī̃ jāntē .
25These aspects are now in your intellects. 26No one in the world knows these things.
22Tum bachchē jāntē hō hamārā rūhānī bāp hamkō paṛhā rahē haĩ .
27You children know that your spiritual Father is teaching you.
23Rūhānī bāp kā hamnē hāth pakaṛā hai .
28You are holding your spiritual Father’s hand.
24Bhal ham rahtē gr̥ihastha vyavahār mē̃ haĩ parantu buddhi mē̃ hai ki abhī ham saṅgamyug par khaṛē haĩ .
29Although you live at home with your families, it is in your intellects that you are now standing at the confluence age.
25Patit duniyā sē ham pāvan duniyā mē̃ jātē haĩ .
30We are going from this impure world to that pure world.
26Kaliyug hai patit yug , satyug hai pāvan yug .
31The iron age is an impure age; the golden age is a pure age.
27Patit manuṣhya pāvan manuṣhyō̃ kē āgē jākar namastē kartē haĩ .
32Impure human beings go in front of the idols of pure human beings and salute them.
28Haĩ tō vah bhī bhārat K|kē manuṣhya . 29Parantu vah daivīguṇ vālē haĩ .
33After all, they too were human beings who belonged to Bharat, but they had divine virtues.
30Abhī tum bachchē jāntē hō ham bhī bāp dvārā aisē daivīguṇ dhāraṇ kar rahē haĩ .
34You children know that you are now imbibing such divine virtues from the Father.
31Satyug mē̃ yah purūṣhārth nahī̃ karē̃gē .
35We will not make this effort in the golden age.
32Vahā̃ tō hai prālabdh .
36There, you receive the fruit.
33Yahā̃ purūṣhārth kar daivīguṇ dhāraṇ karnē haĩ .
37Here, you have to make effort to imbibe divine virtues.
34Sadaiv apnī jāñch rakhnī hai - ham bābā kō kahā̃ tak yād kar tamōpradhān sē satōpradhān ban rahē haĩ ?
38Constantly check yourself: To what extent am I remembering Baba and becoming satopradhan from tamopradhan?
35Jitnā bāp kō yād karē̃gē utnā satōpradhān banē̃gē .
39To the extent that you remember the Father, accordingly you will become satopradhan.
36Bāp tō sadaiv satōpradhān hai .
40The Father is eternally satopradhan.
37Abhī bhī patit duniyā , patit bhārat hai .
41It is now an impure world, an impure Bharat.
38Pāvan duniyā mē̃ pāvan bhārat thā .
42It was a pure Bharat in that pure world.
39Tumhārē pās|pass pradarśhanī ādi mē̃ bhinn-bhinn prakār K|kē manuṣhya ātē haĩ .
43Many different people come to you at the exhibitions.
40Kōī kahtē haĩ jaisē bhōjan jarūrī hai vaisē yah vikār bhī bhōjan hai , inkē binā mar jāyēṅgē .
44Some say: Just as food is necessary, so this vice too is food; without it we would die.
41Ab aisī bāt tō hai nahī̃ .
45However, there is nothing like that.
42Sannyāsī pavitra bantē haĩ phir mar jātē haĩ kyā !
46Sannyasis become pure; do they really then die?
43Aisē-aisē bōlnē vālē kē liē samjhā jātā hai kōī bahut ajāmil jaisē pāpī hōṅgē , jō aisē-aisē kahtē haĩ .
47For those who speak like that, it is understood that they must be great sinners like Ajamil.
44Bōlnā chāhiē kyā is bigar tum mar jāyēṅgē jō bhōjan sē inkī bhēṇṭ kartē hō !
48You should tell those who ask you this: Would you really die without it that you are comparing it to food?
45Svarg mē̃ ānē vālē jō hōṅgē vah hōṅgē satōpradhān .
49Those who are to go to heaven will be satopradhan.
46Phir pīchhē satō , rajō , tamō mē̃ ātē haĩ nā .
50Then, later on, they will go through the stages of sato, rajo and tamo.
47Jō pīchhē ātē haĩ un ātmāō̃ nē nirvikārī duniyā tō dēkhī hī nahī̃ hai .
51Those souls who come later on have never seen the viceless world at all.
48Tō vah ātmāyē̃ aisē-aisē kahē̃gī ki in bigar ham rah nahī̃ saktē .
52So, those souls would say: We cannot live without it.
49Sūryavanśhī jō hōṅgē unkō tō phauran buddhi mē̃ āyēgā - yah tō satya bāt hai . 50Barōbar svarg mē̃ vikār kā nām-niśhān nahī̃ thā .
53It will immediately enter the intellects of those who belong to the sun dynasty that this aspect is true: truly, there was no name or trace of vice in heaven.
51Bhinn-bhinn prakār K|kē manuṣhya , bhinn-bhinn prakār key|kī bātē̃ kartē haĩ .
54Various human beings talk about a variety of things.
52Tum samajhtē hō kaun-kaun fool|phūl bannē vālē haĩ ?
55You understand which ones are to become flowers.
53Kōī tō kāṇṭē hī rah jātē haĩ .
56Some just remain thorns.
54Svarg kā nām hai phūlō̃ kā bagīchā .
57The name of heaven is “The garden of flowers.”
55Yah hai kāṇṭō̃ kā jaṅgal .
58This is a forest of thorns.
56Kāṇṭē bhī anēk prakār K|kē hōtē haĩ nā .
59There are many different types of thorn.
57Abhī tum jāntē hō ham fool|phūl ban rahē haĩ .
60You know that we are now becoming flowers.
58Barōbar yah lakṣhmī-nārāyaṇ sadā gulāb K|kē fool|phūl haĩ .
61Truly, Lakshmi and Narayan are roses constantly in bloom.
59Inkō kahē̃gē king of flowers .
62They would be called the kings of flowers.
60Daivī flowers kā rājya hai nā .
63It is the kingdom of divine flowers.
61Jarūr unhōnnē bhī purūṣhārth kiyā hōgā .
64Surely, they too must have made effort.
62Paṛhāī sē banē haĩ nā .
65They became that by studying.
63Tum jāntē hō abhī ham īśhvarīy family K|kē banē haĩ .
66You know that we now belong to the family of God.
64Pahlē tō īśhvar kō jāntē hī nahī̃ thē .
67Previously, we didn’t know God.
65Bāp nē ākar K|kē yah family banāī hai .
68The Father has come and created this family.
66Bāp pahlē strī kō adopt kartē haĩ phir un dvārā bachchō̃ kō rachtē haĩ .
69A father first adopts a wife, and he then creates children with her.
67Bābā nē bhī inkō adopt kiyā phir in dvārā bachchō̃ kō rachā hai .
70Baba too, has adopted this one and He has created you children through him.
68Yah sab brahmākumār-kumāriyā̃ haĩ nā .
71All of you are Brahma Kumars and Kumaris.
69Yah nātā pravr̥itti mārg kā hō jātā hai .
72This relationship becomes that of the pure household path.
70Sannyāsiyō̃ kā hai nivr̥itti mārg .
73The path of sannyasis is that of isolation.
71Usmē̃ kōī mammā-bābā nahī̃ kahtē .
74No one there calls anyone “Mama” or “Baba”.
72Yahā̃ tum mammā-bābā kahtē hō .
75Here, you say: “Mama and Baba.”
73Aur jō bhī satsaṅg haĩ vah sab nivr̥itti mārg K|kē haĩ , yah ēk hī bāp hai jiskō māt-pitā kah pukārtē haĩ .
76All other satsangs belong to the path of isolation. 77This is the only Father whom you call “Mother and Father”.
74Bāp baiṭh samjhātē haĩ , bhārat mē̃ pavitra pravr̥itti mārg thā , ab apavitr hō gayā hai .
78The Father sits here and explains: The pure household path existed in Bharat; it has now become impure.
75Maĩ phir sē vahī pravr̥itti mārg sthāpan kartā hū̃ .
79Once again, I am establishing that same pure household path.
76Tum jāntē hō hamārā dharm bahut sukh dēnē vālā hai .
80You know that your religion is one that gives a lot of happiness.
77Phir ham aur purānē dharm vālō̃ kā saṅg kyō̃ karē̃ !
81So, why should you keep the company of those of other old religions?
78Tum svarg mē̃ kitnē sukhī rahtē hō . 79Hīrē-javāharātō̃ K|kē mahal hōtē haĩ .
82You live in such happiness in heaven; there are palaces of diamonds and precious jewels.
80Yahā̃ bhal America Russia ādi mē̃ kitnē sāhūkār haĩ parantu svarg jaisē sukh hō na sakē .
83Here, no matter how wealthy they may be in America, Russia, etc., there cannot be the happiness of heaven.
81Sōnē key|kī īṭō̃ jaisē mahal tō kōī banā na sakē .
84No one here can build palaces using bricks of gold.
82Sōnē K|kē mahal hōtē hī haĩ satyug mē̃ .
85After all, palaces of gold only exist in the golden age.
83Yahā̃ sōnā hai hī kahā̃ .
86Here, where is the gold anyway?
84Vahā̃ tō her|har jagah hīrē-javāharāt lagē huē hōṅgē .
87There, diamonds and precious jewels will be studded everywhere.
85Yahā̃ tō hīrō̃ kā bhī kitnā dām hō gayā hai .
88Here, diamonds have become so expensive too.
86Yah sab miṭṭī mē̃ mil jāyēṅgē .
89All of this is to turn to dust.
87Bābā nē samjhāyā hai naī duniyā mē̃ phir sab nayī khāniyā̃ bhartū hō jāyēṅgī .
90Baba has explained: In the new world, all the new mines will be full again.
88Abhī yah sab khālī hōtī rahē̃gī .
91All of them now continue to be emptied.
89Dikhātē haĩ sāgar nē hīrē-javāharātō̃ key|kī thāliyā̃ bhēṇṭ key|kī .
92They show that the ocean gave a gift of platefuls of diamonds and precious jewels.
90Hīrē-javāharāt tō vahā̃ tumkō ḍhēr milē̃gē .
93There, you will receive unlimited diamonds and precious jewels.
91Sāgar kō bhī dēvtā rūp samajhtē haĩ .
94They even consider the ocean to be a form of a deity.
92Tum samajhtē hō bāp tō gyān kā sāgar hai .
95You understand that the Father is the Ocean of Knowledge.
93Sadā ullās rahē ki gyān sāgar bāp hamē̃ rōz gyān ratnō̃ , javāharātō̃ key|kī thāliyā̃ bharkar dētē haĩ .
96Let there constantly be the enthusiasm that, every day, the Father, the Ocean of Knowledge, gives us platefuls of jewels and jewellery of this knowledge.
94Bākī vah tō pānī kā sāgar hai .
97That is an ocean of water.
95Bāp tum bachchō̃ kō gyān ratna dētē haĩ , jō tum buddhi mē̃ bhartē hō .
98The Father gives you children the jewels of this knowledge with which you fill your intellects.
96Jitnā yōg mē̃ rahē̃gē utnā buddhi kañchan hōtī jāyēgī .
99Your intellects will become pure to the extent that you stay in yoga.
97Yah avināśhī gyān ratna hī tum sāth lē jātē hō .
100Only you take the eternal jewels of this knowledge with you.
98Bāp kī yād aur yah knowledge hai mukhya .
101The main aspects are remembrance of the Father and this knowledge.
99Tum bachchō̃ kō andar mē̃ baṛā ullās rahnā chāhiē .
102You children should have a great deal of enthusiasm inside you.
100Bāp bhī gupta hai , tum bhī gupta sēnā hō .
103The Father is incognito; you are also the incognito army.
101Non violence , un-known warriors kahtē haĩ nā , phalānā bahut pahalvān warriors hai .
104They say: Non-violent, unknown warriors. 105So-and-so is a very strong warrior.
102Parantu nām-niśhān kā patā nahī̃ hai . 103Aisē tō hō nahī̃ saktā .
106However, it is not possible that the name would not be known.
104Government kē pās ēk-ēk kā nām niśhān pūrā hōtā hai .
107The Government has the full name and address of each and every one.
105Unknown warriors , nonviolence yah tumhārā nām hai .
108These are your names: the unknown warriors, the non-violent ones.
106Sabsē pahlī-pahlī hiṅsā hai yah vikār , jō hī ādi-madhy-ant duḥkh dētē haĩ isliē tō kahtē haĩ - hē patit-pāvan , ham patitō̃ kō ākar pāvan banāō .
109The first violence is vice. 110This definitely causes sorrow from its beginning, through the middle to the end. 111This is why they say: O Purifier, come and purify us impure ones.
107Pāvan duniyā mē̃ ēk bhī patit nahī̃ hō saktā .
112In that pure world, there cannot be even one impure one.
108Yah tum bachchē jāntē hō , abhī hī ham bhagvān K|kē bachchē banē haĩ , bāp sē varsā lēnē , parantu māyā bhī cum|kam nahī̃ hai .
113You children know that it is only now that you become the children of God in order to claim the inheritance from Him. 114However, Maya is no less too.
109Māyā kā ēk hī thappaṛ aisā lagtā hai jō ēkdam gutter mē̃ girā dētī hai .
115One slap from Maya is so hard that she makes you fall completely into the gutter.
110Vikār mē̃ jō girtē haĩ tō buddhi ēkdam chaṭ hō jātī hai .
116The intellects of those who fall into vice are completely destroyed.
111Bāp kitnā samjhātē haĩ - āpas mē̃ dēhdhārī sē kabhī prīt nahī̃ rakhō .
117The Father tells you so much: None of you should have love for any bodily being.
112Tumkō prīt rakhnī hai ēk bāp sē .
118You have to keep your love for the one Father.
113Kōī bhī dēhdhārī sē pyār nahī̃ rakhnā hai , muhabbat nahī̃ rakhnī hai .
119Do not become fond of any bodily being; do not love any bodily being.
114Muhabbat rakhnī hai unsē jō dēh rahit vichitr bāp hai .
120Have love for the bodiless Father, the One who is without an image.
115Bāp kitnā samjhātē rahtē haĩ phir bhī samajhtē nahī̃ .
121The Father continues to explain so much. 122In spite of that, they don’t understand.
116Takdīr mē̃ nahī̃ hai tō ēk-dō key|kī dēh mē̃ phans paṛtē haĩ .
123If it isn’t in their fortune, they become trapped in each other’s body.
117Bābā kitnā samjhātē haĩ - tum bhī rūp hō .
124Baba tells you so much that each of you is also the form of a point.
118Ātmā aur paramātmā kā rūp tō ēk hī hai .
125The form of a soul and the form of the Supreme Soul are definitely the same.
119Ātmā chhōṭī-baṛī nahī̃ hōtī .
126A soul cannot be any smaller or larger.
120Ātmā avināśhī hai .
127Souls are eternal.
121Har ēk kā drama mē̃ part nūndhā huā hai .
128Each one’s part is fixed in the drama.
122Abhī kitnē ḍhēr manuṣhya haĩ , phir 9-10 lākh hōṅgē .
129There are now so many human beings and there will then be 900,000 to a million.
123Satyug ādi mē̃ kitnā chhōṭā jhāṛ hōtā hai .
130At the beginning of the golden age, the tree is very small.
124Pralay tō kabhī hōtī nahī̃ .
131Total annihilation never happens anyway.
125Tum jāntē hō jō bhī manuṣhya mātra haĩ un sabkī ātmāyē̃ mūl-vatan mē̃ rahtī haĩ .
132You know that the souls of all human beings reside in the incorporeal world.
126Unkā bhī jhāṛ hai .
133They too have a tree.
127Bīj ḍālā jātā hai , unsē sārā jhāṛ nikaltā hai nā .
134A seed is sown and the whole tree emerges from that.
128Pahlē-pahlē dō pattē nikaltē haĩ .
135Initially, two leaves emerge.
129Yah bhī bēhad kā jhāṛ hai , gōlē par samjhānā kitnā sahaj hai , vichār karō .
136This, too, is an unlimited tree. 137It is so easy to explain the picture of the cycle. 138Churn this.
130Abhī hai kaliyug .
139It is now the iron age.
131Satyug mē̃ ēk hī dharm thā . 132Tō kitnē thōṛē manuṣhya hōṅgē .
140Only one religion existed in the golden age and so there must have been few human beings.
133Abhī kitnē manuṣhya , kitnē dharm haĩ .
141There are now so many human beings and so many religions.
134Itnē sab jō pahlē nahī̃ thē vah phir kahā̃ jāyēṅgē ?
142Where will that many humans, who were not here previously, go?
135Sabhī ātmāyē̃ paramdhām mē̃ chalī jātī haĩ .
143All souls return to the supreme region.
136Tumhārī buddhi mē̃ sārā gyān hai .
144All of this knowledge is in your intellects.
137Jaisē bāp gyān kā sāgar hai vaisē tumkō bhī banātē haĩ .
145Just as the Father is the Ocean of Knowledge, so He also makes you the same.
138Tum paṛhkar yah pad pātē hō .
146You study and attain that status.
139Bāp svarg kā rachayitā hai tō svarg kā varsā bhāratvāsiyō̃ kō hī dētē haĩ .
147The Father is the Creator of heaven. 148Therefore, He surely gives the residents of Bharat the inheritance of heaven.
140Bākī sabkō vāpas ghar lē jātē haĩ .
149He takes all the rest back home.
141Bāp kahtē haĩ maĩ āyā hū̃ tum bachchō̃ kō paṛhānē .
150The Father says: I have come to teach you children.
142Jitnā purūṣhārth karē̃gē utnā pad pāyēṅgē .
151To the extent that you make effort, accordingly you will receive that much status.
143Jitnā śhrīmat par chalē̃gē utnā śhrēṣhṭh banē̃gē .
152You will become elevated to the extent that you follow shrimat.
144Sārā madār purūṣhārth par hai .
153Everything depends on the efforts you make.
145Mammā-bābā K|kē takhtnaśhīn bannā hai tō pūrā-pūrā follow father mother .
154If you wish to be seated on the heart throne of Mama and Baba, then follow the mother and father completely.
146Takhtnaśhīn bannē kē liē unkī chalan anusār chalō .
155In order to be seated on the throne, live according to their activities.
147Aurō̃ kō bhī āpsamān banāō .
156Also make others equal to yourselves.
148Bābā anēk prakār key|kī yuktiyā̃ batlātē haĩ .
157Baba shows you many different methods.
149Ēk badge par hī tum kiskō bhī achchhī rīti baiṭh samjhāō .
158Sit with someone and just explain the badge well.
150Purūṣhōttam mās hōtā hai tō bābā kah dētē chitra free dē dō .
159When it is the auspicious month (leap month for worship, tapasya and fasting), Baba says: Give the pictures away free.
151Bābā saugāt dētē haĩ .
160Baba gives a gift.
152Paisē hāth mē̃ ā jāyēṅgē tō jarūr samajhē̃gē , bābā kā bhī kharchā hōtā hai nā tō phir jaldī bhēj dēgē .
161When children receive money in their hands, they definitely think: Baba also has expenses, does He not? 162So, they quickly send it to Baba.
153Ghar tō ēk hī hai nā .
163It is the same family.
154In translight K|kē chitrō̃ key|kī pradarśhanī banē̃gī tō kitnē dēkhnē āyēṅgē .
164When you create an exhibition of these pictures with “translights”, many will come to see it.
155Puṇya kā kām huā nā .
165It is an act of charity.
156Manuṣhya kō kāṇṭē sē fool|phūl , pāp ātmā sē puṇya ātmā banātē haĩ , iskō vihaṅg mārga kahā jātā hai .
166To change human beings from thorns into flowers, from sinful souls to charitable souls, is called the path of fast service.
157Pradarśhanī mē̃ stall lēnē sē ātē bahut haĩ .
167Many come when you hire a stall at an exhibition.
158Kharchā kam hōtā hai .
168There is less expense.
159Tum yahā̃ ātē hō bāp sē svarg kī rājāī kharīd karnē .
169You come here to buy the kingdom of heaven from the Father.
160Tō pradarśhanī mē̃ bhī āyēṅgē , svarg kī rājāī kharīd karnē .
170So, they will also come to the exhibition to buy the kingdom of heaven.
161Yah haṭṭī hai nā .
171This is a shop.
162Bāp kahtē haĩ is gyān sē tumkō bahut sukh milēgā , isliē achchhī rīti paṛhkar , purūṣhārth karkē full pass hōnā chāhiē .
172The Father says: You will receive a lot of happiness through this knowledge. 173Therefore, study very well, make effort and pass fully.
163Bāp hī baiṭh apnā aur rachnā K|kē ādi-madhy-ant kā parichay dētē haĩ , aur kōī dē na sakē .
174Only the Father sits here and gives the introduction of Himself and the beginning, the middle and the end of creation. 175No one else can give it.
164Ab bāp dvārā tum trikāldarśhī bantē hō .
176Now, through the Father, you become knowers of the three aspects of time.
165Bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ , mujhē yathārth rīti kōī nahī̃ jāntē .
177The Father says: No one knows Me accurately as I am or what I am.
166Tumhārē mē̃ bhī number-vār haĩ .
178You are also numberwise.
167Agar yathārth rīti jāntē tō kabhī chhōṛtē nahī̃ .
179If you knew Me accurately, you would never leave.
168Yah hai paṛhāī .
180This is a study.
169Bhagvān baiṭh paṛhātē haĩ .
181God sits here and teaches you.
170Kahtē haĩ maĩ tumhārā obedient servant hū̃ .
182He says: I am your obedient Servant.
171Bāp aur teacher dōnō̃ obedient servant hōtē haĩ .
183Both the Father and the Teacher are obedient Servants.
172Drama mē̃ hamārā part hī aisā hai phir sabkō sāth lē jāūṅgā .
184My part is definitely like this in the drama and I will then take everyone back with Me.
173Śhrīmat par chal pass with honour hōnā chāhiē .
185Follow shrimat and pass with honours.
174Paṛhāī tō bahut sahaj hai .
186This study, after all, is very easy.
175Sabsē būṛhā tō yah paṛhānē vālā hai .
187The One who is teaching it is the oldest of all.
176Śhivbābā kahtē haĩ maĩ būṛhā nahī̃ .
188Shiv Baba says: I am not old.
177Ātmā kabhī būṛhī nahī̃ hōtī . 178Bākī patthar buddhi bantī hai .
189A soul never becomes old but his intellect does become stone.
179Mērī tō hai hī pārasbuddhi , tab tō tumkō pārasbuddhi banānē ātā hū̃ .
190Mine, however, is a divine intellect. 191That is why I come to make your intellects divine.
180Kalp-kalp ātā hū̃ .
192I come cycle after cycle.
181Anginat bār tumkō paṛhātā hū̃ phir bhī bhūl jāyēṅgē .
193I teach you countless times. 194Nevertheless, you will forget.
182Satyug mē̃ is gyān key|kī darkār hī nahī̃ rahtī .
195There is no need for this knowledge in the golden age.
183Kitnā achchhī rīti bāp samjhātē haĩ .
196The Father explains so well.
184Aisē bāp kō phir phārkatī dē dētē haĩ isliē kahā jātā hai mahān mūrkh dēkhnā hō tō yahā̃ dēkhō .
197They then divorce such a Father. 198This is why it is said: If you want to see the greatest fools, then see them here.
185Aisā bāp jissē svarg kā varsā miltā hai , unkō bhī chhōṛ dētē haĩ .
199They even leave such a Father from whom they receive the inheritance of heaven.
186Bāp kahtē haĩ tum mērī mat par chalē̃gē tō amarlōk mē̃ viśhva K|kē mahārājā-mahārānī banē̃gē .
200The Father says: If you follow My directions, you will become the emperors and empresses of the world of immortality.
187Yah hai mr̥ityulōk .
201This is a land of death.
188Bachchē jāntē haĩ ham sō pūjya dēvī-dēvtā thē .
202You children know that we were those same worthy-of-worship deities.
189Abhī ham kyā ban gayē haĩ ?
203What have we become now?
190Patit bhikhārī .
204Impure beggars.
191Ab phir ham sō prince bannē vālē haĩ .
205We will now once again become the same princes.
192Sabkā ēkras purūṣhārth tō hō na sakē .
206Not everyone’s efforts can be the same.
193Kōī ṭūṭ paṛtē haĩ , kōī traitor ban paṛtē haĩ .
207Some break down, some become traitors.
194Aisē traitors bhī bahut haĩ unsē bāt bhī nahī̃ karnī chāhiē .
208There are many such traitors. 209You shouldn’t even talk to them.
195Sivāē gyān key|kī bātō̃ K|kē aur kuchh pūchhē̃ tō samjhō śhaitānī hai .
210If someone asks about anything other than aspects of this knowledge, you can understand that that one is devilish.
196Saṅg tārē kusaṅg bōrē .
211Good company takes you across whereas bad company drowns you.
197Jō gyān mē̃ hōśhiyār bābā K|kē dil par chaṛhē huē haĩ , unkā saṅg karō .
212Keep the company of those who are clever in this knowledge and who are seated in Baba’s heart.
198Vah tumkō gyān key|kī mīṭhī-mīṭhī bātē̃ sunāyēṅgē .
213They will relate the sweetest aspects of this knowledge to you.
199Achchhā .
214Achcha.
200Mīṭhē-mīṭhē sikīladhē serviceable , vaphādār , pharmānbardār bachchō̃ kō māt-pitā bāpdādā kā yād-pyār aur good morning .
215To you sweetest, beloved, long-lost and now-found, serviceable, faithful and obedient children, love, remembrance and good morning from the Mother, the Father, BapDada.
201Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
216The spiritual Father says namaste to you spiritual children.
Essence for dharna
202Dhārṇā kē liē mukhya sār :
217Essence for dharna:
2031 ) jō dēh rahit vichitr hai , us bāp sē muhabbat rakhnī hai .
218 1. Have love for the Father, the One without a body and without an image.
204Kisī dēhdhārī K|kē nām-rūp mē̃ buddhi nahī̃ phãsānī hai .
219Don’t let your intellect become trapped in the name and form of any bodily being.
205Māyā kā thappaṛ na lagē , yah sambhāl karnī hai .
220Be careful that you are not slapped by Maya.
2062 ) jō gyān key|kī bātō̃ K|kē sivāē dūsrā kuchh bhī sunāē uskā saṅg nahī̃ karnā hai .
221 2. Don’t keep the company of those who relate anything other than aspects of this knowledge.
207Full pass hōnē kā purūṣhārth karnā hai .
222Make effort to pass fully.
208Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .
223Do the service of changing thorns into flowers.
Blessing
209Vardān : « ēk bāp dūsrā na kōī ' ' is smr̥iti sē bandhanmukt , yōgyukt bhav
224Blessing: May you be yogyukt and free from bondage with the awareness of belonging to the one Father and none other.
210Ab ghar jānē kā samay hai isliē bandhanmukt aur yōgyukt banō .
225 It is now the time to return home, so you must therefore become free from bondage and remain yogyukt.
211Bandhanmukt arthāt loose dress , tight nahī̃ .
226To be free from bondage means to wear a loose dress, not a tight one.
212Order milā aur second mē̃ gayā .
227As soon as you receive that order, you just have to depart in a second.
213Aisē bandhanmukt , yōgyukt sthiti kā vardān prāpt karnē kē liē sadā yah vāydā smr̥iti mē̃ rahē ki « ēk bāp dūsrā na kōī . 214' ' kyōṅki ghar jānē kē liē vā satyugī rājya mē̃ ānē kē liē is purānē śharīr kō chhōṛnā paṛēgā .
228In order to receive a blessing for the stage of being free from bondage and being yogyukt, constantly keep this promise in your awareness, “One Father and none other”, because, in order to return home and go into the golden-aged kingdom, you have to leave your old body.
215Tō check karō aisē ever ready banē haĩ yā abhī tak kuchh rassiyā̃ bandhī huī hai ?
229So, check yourself: Have I become ever ready or are there now still some strings that are tied?
216Yah purānā chōlā tight tō nahī̃ hai ?
230That old costume is not tight, is it?
Slogan
217Slōgan : vyarth saṅkalp rūpī extra bhōjan nahī̃ karō tō mōṭēpan key|kī bīmāriyō̃ sē bach jāyēṅgē .
231Slogan: Do not eat any extra food of waste thoughts and you will then be protected from any illnesses of obesity.
232*** Om Shanti ***
218Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō
233Avyakt Signal: Adopt the culture of truth and good manners
219Bāp kō sabsē baṛhiyā chīz lagtī hai - sachchāī , isliē bhakti mē̃ bhī kahtē haĩ god is truth .
234The Father loves the truth most. 235This is why it is said in devotion: God is the truth.
220Sabsē pyārī chīz sachchāī hai kyōṅki jismē̃ sachchāī hōtī hai usmē̃ saphāī rahtī hai , vah clean aur clear rahtā hai .
236The most loved thing is the truth because those who are truthful are clean: they remain clean and clear.
221Tō sachchāī key|kī viśhēṣhtā kabhī nahī̃ chhōṛnā .
237So, never let go of the speciality of being truthful.
222Satyatā key|kī śhakti ēk lift kā kām kartī hai .
238The power of truth works like a lift.