गुरुवार 27 मार्च 2025 की दैनिक मुरली

⁰27-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - khivaiyā āyā hai tumhārī naīyā pār lagānē , tum bāp sē sachchē hōkar rahō tō naīyā hilēgī-ḍulēgī lēkin ḍūb nahī̃ saktī ' '

¹Essence: Sweet children, the Boatman has come to take your boat across. ²Remain true to the Father and although your boat may rock, it will not sink.

²Praśhna  : bāp kī yād bachchō̃ kō yathārth na rahnē kā mukhya kāraṇ kyā hai  ?

³Question: What is the main reason why you children are not able to stay accurately in remembrance of the Father?

³Uttar  : sākār mē̃ ātē-ātē bhūl gayē haĩ ki ham ātmā nirākār haĩ aur hamārā bāp bhī nirākār hai , sākār hōnē K|kē kāraṇ sākār key|kī yād sahaj ā jātī hai .

⁴Answer: Because you are in corporeal forms, you have forgotten that you are incorporeal souls and that your Father is also incorporeal. ⁵Because you are in corporeal forms, you are easily able to remember corporeal forms.

⁴Dēhī-abhimānī ban apnē kō bindī samajh bāp kō yād karnā - isī mē̃ hī mēhnat hai .

⁶You have to become soul conscious, consider yourselves to be points and remember the Father. ⁷Only in this is there effort.

⁵Ōm śhānti .

⁸Om shanti.

⁶Śhiv bhagvānuvāch .

⁹God Shiva speaks.

⁷Inkā nām tō śhiv nahī̃ hai nā .

¹⁰This one's name is not Shiva.

⁸Inkā nām hai brahmā aur in dvārā bāt kartē haĩ śhiv bhagvānuvāch .

¹¹His name is Brahma and God Shiva speaks through him.

⁹Yah tō bahut bār samjhāyā hai kōī manuṣhya kō yā dēvtā kō athavā sūkṣhmavatanvāsī brahmā-viṣhṇu-śhaṅkar kō bhagvān nahī̃ kahā jātā .

¹²It has been explained to you many times that you cannot call any human being, deity or resident of the subtle region, Brahma, Vishnu or Shankar, ‘God’.

¹⁰Jinkā kōī ākār vā sākār chitra hai unkō bhagvān nahī̃ kah saktē .

¹³Anyone who has a subtle or a gross image cannot be called God.

¹¹Bhagvān kahā hī jātā hai bēhad K|kē bāp kō .

¹⁴Only the unlimited Father is called God.

¹²Bhagvān kaun hai , yah kōī kō bhī patā nahī̃ .

¹⁵No one knows who God is.

¹³Nētī-nētī kahtē haĩ arthāt ham nahī̃ jāntē .

¹⁶They simply continue to say "Neti, neti", that is, they do not know.

¹⁴Tumhārē mē̃ bhī bahut thōṛē haĩ jō yathārth rīti jāntē haĩ .

¹⁷There are also very few of you who know this accurately.

¹⁵Ātmā kahtī hai - hē bhagvān .

¹⁸Souls say: O God!

¹⁶Ab ātmā tō hai bindī . ¹⁷Tō bāp bhī bindī hī hōgā .

¹⁹However, a soul is a point, and so the Father too must be a point.

¹⁸Ab bāp bachchō̃ kō baiṭh samjhātē haĩ .

²⁰The Father now sits here and explains to you children.

¹⁹Bābā kē pās kaī aisē bachchē haĩ , jō yah bhī nahī̃ samajhtē ki ham ātmā kaisē bindī haĩ  !

²¹Baba has some children, they do not understand how they are souls, simply points.

²⁰Kōī tō achchhī rīti samajhtē haĩ , bāp kō yād kartē haĩ .

²²However, there are some who understand this very well; they remember the Father.

²¹Bēhad kā bāp hai sachchā hīrā .

²³The unlimited Father is the true Diamond.

²²Hīrē kō bahut achchhī ḍibbī mē̃ ḍālā jātā hai .

²⁴Diamonds are always kept in very good, small boxes.

²³Kōī kē pās achchhē hīrē hōtē haĩ tō kiskō dikhlānā hō tō sōnē-chāndī key|kī ḍibbī mē̃ ḍāl phir dikhātē haĩ .

²⁵Anyone who has a diamond and wants to show it to others would always show it in a box of gold or silver.

²⁴Hīrē kō jauhrī hī jānē aur kōī jān na sakē .

²⁶Only a jeweller can recognise a diamond; no one else can recognise one.

²⁵Jhūṭhā hīrā dikhāyē̃ tō bhī kiskō patā na paṛē .

²⁷No one would know if a fake diamond were being shown.

²⁶Aisē bahut ṭhag jātē haĩ .

²⁸There are many who are cheated in this way.

²⁷Tō ab sachchā bāp āyā hai , parantu jhūṭhē bhī aisē-aisē haĩ jō manuṣhyō̃ kō kuchh bhī patā nahī̃ paṛtā .

²⁹The true Father has now come, but there are such false people that no one is able to recognise anything.

²⁸Gāyā bhī jātā hai sach key|kī nānv hilē-ḍulē par ḍūbē nahī̃ .

³⁰It is sung that the boat of truth may rock but it will not sink.

²⁹Jhūṭh key|kī nānv hiltī nahī̃ hai , inkō kitnā hilānē key|kī kartē haĩ .

³¹The boat of falsehood will not rock no matter how much you try to rock it.

³⁰Jō yahā̃ is nānv mē̃ baiṭhē huē haĩ vah bhī hilānē key|kī kōśhiśh kartē haĩ .

³²Even those who are sitting here try to rock the boat.

³¹Traitor gāyē jātē haĩ nā .

³³They are said to be traitors.

³²Ab tum bachchē jāntē hō khivaiyā bāp āyā huā hai .

³⁴You children now know that the Father, the Boatman, has come.

³³Bāgvān bhī hai .

³⁵He is also the Master of the Garden.

³⁴Bāp nē samjhāyā hai yah hai kāṇṭō̃ kā jaṅgal .

³⁶The Father has explained that this is a jungle of thorns.

³⁵Sabhī patit haĩ nā .

³⁷All are impure.

³⁶Kitnā jhūṭh hai .

³⁸They are so false.

³⁷Sachchē bāp kō virlā kōī jāntā hai .

³⁹Hardly anyone knows the true Father.

³⁸Yahā̃ vālē bhī kaī pūrā nahī̃ jāntē , pūrī pahchān nahī̃ , kyōṅki gupta hai nā .

⁴⁰Even those who are here do not know Him completely; they do not recognise Him accurately because He is incognito.

³⁹Bhagvān kō yād tō sab kartē haĩ , yah bhī jāntē haĩ ki vah nirākār hai . ⁴⁰Paramdhām mē̃ rahtē haĩ .

⁴¹Everyone remembers God, and they also know that He is incorporeal and resides in the supreme region.

⁴¹Ham bhī nirākār ātmā haĩ - yah nahī̃ jāntē .

⁴²They do not know that they too are incorporeal souls.

⁴²Sākār mē̃ baiṭhē-baiṭhē vah bhūl gayē haĩ .

⁴³Whilst sitting in corporeal forms, they have forgotten this.

⁴³Sākār mē̃ rahtē-rahtē sākār hī yād ā jātā hai .

⁴⁴Whilst staying in the corporeal world, they only remember the corporeal.

⁴⁴Tum bachchē abhī dēhī-abhimānī bantē hō .

⁴⁵You children are now becoming soul conscious.

⁴⁵Bhagvān kō kahā jātā hai - parampitā paramātmā .

⁴⁶God is called the Supreme Father, the Supreme Soul.

⁴⁶Yah samajhnā tō bilkul sahaj hai .

⁴⁷It is very easy to understand this.

⁴⁷Parampitā arthāt parē sē parē rahnē vālā param ātmā .

⁴⁸“The Supreme Father” means the Supreme Soul who stays in the land beyond.

⁴⁸Tumkō kahā jātā hai ātmā .

⁴⁹You are called souls.

⁴⁹Tumkō param nahī̃ kahē̃gē . ⁵⁰Tum tō punarjanma lētē hō nā .

⁵⁰You cannot be called the Supreme; you take rebirth.

⁵¹Yah bātē̃ kōī bhī nahī̃ jāntē .

⁵¹No one knows these things.

⁵²Bhagvān kō bhī sarvavyāpī kah dētē haĩ .

⁵²They even call God omnipresent.

⁵³Bhakta bhagvān kō ḍhūṇḍhtē haĩ , pahāṛō̃ par , tīrthō par , nadiyō̃ par bhī jātē haĩ .

⁵³Devotees search for God on the mountains. ⁵⁴They even go to pilgrimage places and to rivers.

⁵⁴Samajhtē haĩ nadī patit-pāvnī hai , usmē̃ snān kar ham pāvan ban jāyēṅgē .

⁵⁵They think that rivers are Purifiers and that, by bathing in them, they will become pure.

⁵⁵Bhakti mārg mē̃ yah bhī kiskō patā nahī̃ paṛtā ki hamkō chāhiē kyā  !

⁵⁶None of them on the path of devotion knows what they want.

⁵⁶Sirph kah dētē haĩ mukti chāhiē , mōkṣh chāhiē kyōṅki yahā̃ duḥkhī hōnē K|kē kāraṇ taṅg haĩ .

⁵⁷They simply say that they want liberation or eternal liberation (moksha). ⁵⁸They are unhappy here because they are distressed.

⁵⁷Satyug mē̃ kōī mōkṣh vā mukti thōṛēhī māṅgtē haĩ .

⁵⁹No one in the golden age asks for eternal liberation or liberation.

⁵⁸Vahā̃ bhagvān kō kōī bulātē nahī̃ , yahā̃ duḥkhī hōnē K|kē kāraṇ bulātē haĩ .

⁶⁰No one calls out to God there. ⁶¹They call out to Him here because they are unhappy.

⁵⁹Bhakti sē kōī kā duḥkh her|har nahī̃ saktē .

⁶²No one's sorrow can be removed by performing devotion.

⁶⁰Bhal kōī sārā din rām-rām baiṭh japē , tō bhī duḥkh her|har nahī̃ saktē .

⁶³Even though someone may sit and chant "Rama, Rama" throughout the day, his sorrow still cannot be removed.

⁶¹Yah hai hī rāvaṇ rājya .

⁶⁴This is the kingdom of Ravan.

⁶²Duḥkh tō galē sē jaisē bāndhā huā hai .

⁶⁵It is as though sorrow is tied around their necks.

⁶³Gātē bhī haĩ duḥkh mē̃ simraṇ sab karē̃ sukh mē̃ karē na kōī .

⁶⁶They even sing: Everyone remembers God at the time of sorrow, whereas no one remembers Him in happiness.

⁶⁴Iskā matlab jarūr sukh thā , ab duḥkh hai .

⁶⁷This means that there definitely was happiness at one time and that there is now sorrow.

⁶⁵Sukh thā satyug mē̃ , duḥkh hai abhī kaliyug mē̃ isliē iskō kāṇṭō̃ kā jaṅgal kahā jātā hai .

⁶⁸There was happiness in the golden age and now, in the iron age, there is sorrow. ⁶⁹This is why it is called a jungle of thorns.

⁶⁶Pahlā number hai dēh-abhimān kā kāṇṭā .

⁷⁰The number one thorn is body consciousness.

⁶⁷Phir hai kām kā kāṇṭā .

⁷¹Then, there is the thorn of lust.

⁶⁸Abhī bāp samjhātē haĩ - tum in āṅkhō̃ sē jō kuchh dēkhtē hō vah vināśh hōnē kā hai .

⁷²The Father now explains: Whatever you see with those eyes, it is all to be destroyed.

⁶⁹Ab tumkō chalnā hai śhāntidhām .

⁷³You now have to go to the land of silence.

⁷⁰Apnē ghar kō aur rājdhānī kō yād karō .

⁷⁴You have to remember your home and your kingdom.

⁷¹Ghar key|kī yād K|kē sāth-sāth bāp kī yād bhī jarūrī hai kyōṅki ghar kōī patit-pāvan nahī̃ hai .

⁷⁵Together with having remembrance of your home, it is also essential to remember the Father, because it is not the home that is the Purifier.

⁷²Tum patit-pāvan bāp kō kahtē hō .

⁷⁶You call the Father, “The Purifier”.

⁷³Tō bāp kō hī yād karnā paṛē .

⁷⁷So, you have to remember the Father.

⁷⁴Vah kahtē haĩ māmēkam yād karō .

⁷⁸He says: Constantly remember Me alone.

⁷⁵Mujhē hī bulātē hō nā - bābā , ākar pāvan banāō .

⁷⁹Only to Me do you call out: Baba, come and purify us.

⁷⁶Gyān kā sāgar hai tō jarūr mukh sē ākar samjhānā paṛē .

⁸⁰He is the Ocean of Knowledge, and so He definitely has to come and explain through a mouth.

⁷⁷Prērṇā tō nahī̃ karē̃gē .

⁸¹He will not give inspirations.

⁷⁸Ēk taraph śhiv jayantī bhī manātē haĩ , dūsrē taraph phir kahtē nām-rūp sē nyārā hai .

⁸²On the one hand, they celebrate Shiv Jayanti; on the other hand, they say that He is beyond name and form.

⁷⁹Nām-rūp sē nyārī chīz tō kōī hōtī nahī̃ .

⁸³There cannot be anything that is beyond name and form.

⁸⁰Phir kah dētē ṭhikkar-bhittar sabmē̃ hai .

⁸⁴Then they say that He is in everything, in the pebbles and stones.

⁸¹Anēk mat haĩ nā .

⁸⁵There are so many opinions.

⁸²Bāp samjhātē haĩ tumkō 5 vikārō̃ rūpī rāvaṇ nē tuchchh buddhi banā diyā hai isliē dēvtāō̃ kē āgē jākar namastē kartē haĩ .

⁸⁶The Father explains: Ravan, the form of the five vices, has made your intellects degraded and this is why you bow down to the deity idols.

⁸³Kōī tō nāstik hōtē haĩ , kiskō bhī māntē nahī̃ .

⁸⁷Some are atheists and they do not believe in anyone.

⁸⁴Yahā̃ bāp kē pās tō ātē hī haĩ brāhmaṇ , jinkō 5 hazār varṣh pahlē bhī samjhāyā thā .

⁸⁸Here, only Brahmins, those to whom this was explained 5000 years ago, come to the Father.

⁸⁵Likhā huā bhī hai parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ tō brahmā key|kī santān ṭhaharē .

⁸⁹It is also written that the Supreme Father, the Supreme Soul, carries out establishment through Brahma, and so you are the children of Brahma.

⁸⁶Prajāpitā brahmā tō maśhhūr hai .

⁹⁰Prajapita Brahma is very well known.

⁸⁷Jarūr brāhmaṇ-brāhmaṇiyā̃ bhī hōṅgē .

⁹¹So, there must surely be the Brahma Kumars and Kumaris.

⁸⁸Abhī tum śhūdra dharm sē nikal brāhmaṇ dharm mē̃ āyē hō .

⁹²You have now come out of the shudra religion and entered the Brahmin religion.

⁸⁹Vāstav mē̃ hindū kahlānē vālē apnē aslī dharm kō jāntē nahī̃ haĩ isliē kabhī kiskō mānē̃gē , kabhī kiskō mānē̃gē .

⁹³In fact those who call themselves Hindus do not know their own religion. ⁹⁴Sometimes, they believe in one (deity) and sometimes, they believe in another.

⁹⁰Bahutō̃ kē pās jātē rahē̃gē .

⁹⁵They continue to go to many.

⁹¹Kriściyan lōg kabhī kiskē pās|pass jāyēṅgē nahī̃ .

⁹⁶Christians never go to anyone else.

⁹²Abhī tum siddh kar batlātē hō - bhagvān bāp kahtē haĩ mujhē yād karō .

⁹⁷You now prove that God, the Father, says: Constantly remember Me alone.

⁹³Ēk din akhbārō̃ mē̃ bhī paṛēgā ki bhagvān kahtē haĩ - mujhē yād karnē sē hī tum patit sē pāvan ban jāyēṅgē .

⁹⁸One day, it will be in the newspapers that God says: By remembering Me, you will become pure from impure.

⁹⁴Jab vināśh najdīk hōgā tab akhbārō̃ dvārā bhī yah āvāz kānō̃ par paṛēgā .

⁹⁹When destruction is close, this sound will reach the ears of people through the newspapers.

⁹⁵Akhbār mē̃ tō kahā̃-kahā̃ sē samāchār ātē haĩ nā .

¹⁰⁰There is news from everywhere in the newspapers.

⁹⁶Abhī bhī ḍāl saktē hō . ⁹⁷Bhagvānuvāch - parampitā paramātmā śhiv kahtē haĩ - maĩ hū̃ patit-pāvan , mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁰¹You can now insert this: God speaks: The Supreme Father, the Supreme Soul, Shiv says: Only I am the Purifier. ¹⁰²Remember Me and you will become pure.

⁹⁸Is patit duniyā kā vināśh sāmnē khaṛā hai .

¹⁰³The destruction of this old world is in front of you.

⁹⁹Vināśh jarūr hōnā hai , yah bhī sabkō niśhchay hō jāyēgā .

¹⁰⁴Everyone will have the faith that destruction definitely has to take place.

¹⁰⁰Rehearsal bhī hōtī rahēgī .

¹⁰⁵Rehearsals will continue to take place.

¹⁰¹Tum bachchē jāntē hō jab tak rājdhānī sthāpan nahī̃ huī hai tab tak vināśh nahī̃ hōgā , earth quake ādi bhī hōnī hai nā .

¹⁰⁶You children know that destruction cannot take place until the kingdom is established. ¹⁰⁷There has to be earthquakes etc.

¹⁰²Ēk taraph bombs phaṭē̃gē dūsrē taraph natural calamities bhī āyēṅgī .

¹⁰⁸On the one side, there will be bomb explosions and on the other side, there will be natural calamities.

¹⁰³Ann ādi nahī̃ milēgā , steamer nahī̃ āyēṅgē , famine paṛ jāyēgā , bhūkh martē-martē khatm hō jāyēṅgē .

¹⁰⁹They will not receive food; the steamers will not come and there will be famine. ¹¹⁰In times of famine, people starve to death.

¹⁰⁴Bhūkh haṛtāl jō kartē haĩ vah phir kuchh na kuchh jal vā mākhī ( śhahad ) ādi lētē rahtē haĩ . ¹⁰⁵Vajan mē̃ halkē hō jātē haĩ .

¹¹¹Those who go on hunger strike continue to take water and honey etc. and they lose weight.

¹⁰⁶Yah tō baiṭhē-baiṭhē achānak earth quake hōgī , mar jāyēṅgē .

¹¹²There will suddenly be earthquakes whilst people are sitting somewhere and they will die.

¹⁰⁷Vināśh tō jarūr hōnā hai .

¹¹³Destruction definitely has to take place.

¹⁰⁸Sādhū-santa ādi aisē nahī̃ kahē̃gē ki vināśh hōnā hai isliē rām-rām kahō .

¹¹⁴Sages and holy men etc. do not say that destruction has to take place, and this is why they say that you must continue to chant the name of Rama.

¹⁰⁹Manuṣhya tō bhagvān kō hī nahī̃ jāntē haĩ .

¹¹⁵People do not even know God.

¹¹⁰Bhagvān tō khud hī apnē kō jānē , aur na jānē kōī .

¹¹⁶Only God knows Himself; no one else can know Him.

¹¹¹Unkā time hai ānē kā . ¹¹²Jō phir is būṛhē tan mē̃ ākar sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge sunātē haĩ .

¹¹⁷He has a fixed time to come, and so He comes into this old body and speaks this knowledge of the beginning, the middle and the end of the entire world.

¹¹³Tum bachchē jāntē hō abhī vāpis jānā hai . ¹¹⁴Ismē̃ tō khuśh hōnā chāhiē , ham śhāntidhām jātē haĩ .

¹¹⁸You children know that you now have to return home and so you should be happy that you are going to that land of peace.

¹¹⁵Manuṣhya śhānti hī chāhtē haĩ parantu śhānti kaun dēvē  ?

¹¹⁹People want peace, but who can give them peace?

¹¹⁶Kahtē haĩ nā-śānti dēvā . . . ab dēvō̃ kā dēv tō ēk hī ūñch tē ūñch bāp hai .

¹²⁰They speak of the bestowers of peace. ¹²¹However, there is only the one highest-on-high Father who is the Deity of the deities.

¹¹⁷Vah kahtē haĩ maĩ tum sabkō pāvan banākar lē jāūṅgā .

¹²²He says: I will make all of you pure and take you back.

¹¹⁸Ēk kō bhī nahī̃ chhōḍū̃gā .

¹²³I will not leave even one behind.

¹¹⁹Drama anusār sabkō jānā hī hai .

¹²⁴According to the drama, all have to return.

¹²⁰Gāyā huā hai machchharō̃ sadr̥iśhya sab ātmāyē̃ jātī haĩ .

¹²⁵It is remembered that all souls return like a swarm of mosquitoes.

¹²¹Yah bhī jāntē haĩ satyug mē̃ bahut thōṛē manuṣhya hōtē haĩ .

¹²⁶You also know that there are very few people in the golden age.

¹²²Abhī kaliyug ant mē̃ kitnē ḍhēr manuṣhya haĩ phir thōṛē kaisē hōṅgē  ?

¹²⁷Now, in the iron age, there are so many human beings. ¹²⁸How will their number be reduced?

¹²³Abhī hai saṅgam .

¹²⁹It is now the confluence.

¹²⁴Tum satyug mē̃ jānē kē liē purūṣhārth kartē hō .

¹³⁰You are making effort to go to the golden age.

¹²⁵Jāntē hō yah vināśh hōgā . ¹²⁶Machchharō̃ sadr̥iśhya ātmāyē̃ jāyēṅgī .

¹³¹You know that destruction will take place and that all souls will return home like a swarm of mosquitoes.

¹²⁷Sārā jhuṇḍ chalā jāyēgā . ¹²⁸Satyug mē̃ bahut thōṛē rahē̃gē .

¹³²The whole crowd will return home, but very few will go to the golden age.

¹²⁹Bāp kahtē haĩ kōī bhī dēhdhārī kō yād nahī̃ karō , dēkhtē huē ham nahī̃ dēkhtē haĩ .

¹³³The Father says: Do not remember any bodily beings. ¹³⁴Even whilst seeing them, do not see them.

¹³⁰Ham ātmā haĩ , ham apnē ghar jāyēṅgē .

¹³⁵I am a soul and I will return to my home.

¹³¹Khuśhī sē purānā śharīr chhōṛ dēnā hai .

¹³⁶You have to leave your old bodies in happiness.

¹³²Apnē śhāntidhām kō yād kartē rahē̃gē tō ant matī sō gati hō jāyēgī .

¹³⁷If you continue to remember your land of peace, your final thoughts will lead you to your destination.

¹³³Ēk bāp kō yād karnā , ismē̃ hī mēhnat hai .

¹³⁸Only in remembering the one Father is there effort.

¹³⁴Mēhnat bigar ūñch pad thōṛēhī milēgā .

¹³⁹You cannot receive a high status without making effort.

¹³⁵Bāp ātē hī haĩ tumkō nar sē nārāyaṇ banānē kē liē .

¹⁴⁰The Father comes in order to change you from ordinary humans into Narayan.

¹³⁶Ab is purānī duniyā mē̃ kōī chain nahī̃ hai .

¹⁴¹There is now no rest or comfort in this old world.

¹³⁷Chain hai hī śhāntidhām aur sukhdhām mē̃ .

¹⁴²Only in the land of peace and the land of happiness are there rest and comfort.

¹³⁸Yahā̃ tō ghar-ghar mē̃ aśhānti hai , mār-pīṭ hai .

¹⁴³In the homes here, there is only peacelessness and beating.

¹³⁹Bāp kahtē haĩ ab is chhī-chhī duniyā kō bhūlō .

¹⁴⁴The Father says: Now forget this dirty world.

¹⁴⁰Mīṭhē-mīṭhē bachchō̃ , maĩ tumhārē liē svarg key|kī sthāpanā karnē āyā hū̃ , is nark mē̃ tum patit ban paṛē hō .

¹⁴⁵Sweet, sweet children, I have come to establish heaven for you. ¹⁴⁶You have become impure in hell.

¹⁴¹Ab svarg mē̃ chalnā hai .

¹⁴⁷You now have to go to heaven.

¹⁴²Ab bāp kō aur svarg kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁴⁸Now remember the Father and heaven and your final thoughts will lead you to your destination.

¹⁴³Śhādī ādi mē̃ bhal jāō parantu yād bāp kō karō .

¹⁴⁹You may go to weddings etc., but you must only remember the Father.

¹⁴⁴Knowledge sārī buddhi mē̃ rahnī chāhiē .

¹⁵⁰All of this knowledge should be retained in your intellects.

¹⁴⁵Bhal ghar mē̃ rahō , bachchō̃ ādi key|kī sambhāl karō parantu buddhi mē̃ yād rakhō - bābā kā pharmān hai mujhē yād karō .

¹⁵¹You may stay in your households and look after your children etc., but keep this in your intellects: Baba's order is: Remember Me.

¹⁴⁶Ghar chhōṛnā nahī̃ hai .

¹⁵²You must not leave your home.

¹⁴⁷Nahī̃ tō bachchō̃ key|kī sambhāl kaun karēgā  ?

¹⁵³Otherwise, who would look after your children?

¹⁴⁸Bhakta lōg ghar mē̃ rahtē haĩ , gr̥ihastha vyavahār mē̃ rahtē haĩ phir bhī bhakta kahā jātā hai kyōṅki bhakti kartē haĩ , ghar-bār sambhāltē haĩ . ¹⁴⁹Vikār mē̃ jātē haĩ tō bhī gurū lōg unkō kahtē haĩ śhrīkr̥iṣhṇa kō yād karō tō un jaisā bachchā hōgā .

¹⁵⁴Devotees stay in their homes; they live in their households and yet they are called devotees because they perform devotion. ¹⁵⁵They look after their households and also indulge in vice, yet their guru tells them to remember Shri Krishna so that they can have a child like Shri Krishna.

¹⁵⁰In bātō̃ mē̃ ab tum bachchō̃ kō nahī̃ jānā hai kyōṅki tumkō ab satyug mē̃ jānē key|kī bātē̃ sunāī jātī haĩ , jiskī sthāpanā hō rahī hai .

¹⁵⁶You must not go into those things, because you are now listening to the things of the golden age and that is now being established.

¹⁵¹Vaikuṇṭha key|kī sthāpanā kōī śhrīkr̥iṣhṇa nahī̃ kartē haĩ , śhrīkr̥iṣhṇa tō mālik banā hai .

¹⁵⁷Shri Krishna does not establish heaven; he simply becomes the master of it.

¹⁵²Bāp sē varsā liyā hai .

¹⁵⁸He receives his inheritance from the Father.

¹⁵³Saṅgam K|kē samay hī gītā kā bhagvān ātē haĩ .

¹⁵⁹The God of the Gita only comes at the confluence.

¹⁵⁴Gītā sunāī bāp nē aur bachchē nē sunī .

¹⁶⁰The Father spoke the Gita and the child heard it.

¹⁵⁵Bhakti mārg mē̃ phir bāp kē badlē bachchē kā nām ḍāl diyā hai .

¹⁶¹Then, on the path of devotion, they inserted the name of the child instead of the Father’s.

¹⁵⁶Bāp kō bhūl gayē haĩ tō gītā bhī khaṇḍan hō gaī .

¹⁶²They have forgotten the Father and so the Gita became falsified.

¹⁵⁷Vah khaṇḍan key|kī huī gītā paṛhnē sē kyā hōgā .

¹⁶³What would happen by studying the Gita that has become false?

¹⁵⁸Bāp tō rājyōg sikhlākar gayē , insē śhrīkr̥iṣhṇa satyug kā mālik banā .

¹⁶⁴After teaching you Raja Yoga, the Father departed and Shri Krishna became the master of the golden age through that.

¹⁵⁹Bhakti mārg mē̃ satya nārāyaṇ kī kathā sunnē sē kōī svarg kā mālik banēgā kyā  ?

¹⁶⁵Would anyone on the path of devotion become a master of heaven by listening to the story of true Narayan?

¹⁶⁰Na kōī is khyālāt sē suntē haĩ , ussē phāydā kuchh nahī̃ miltā .

¹⁶⁶No one even listens with that thought. ¹⁶⁷They do not receive any benefit from that.

¹⁶¹Sādhū-santa ādi apnē-apnē mantra dētē haĩ , phōṭō dētē haĩ .

¹⁶⁸Sages and holy men etc. give their own mantras and their own photos.

¹⁶²Yahā̃ vah kōī bāt nahī̃ .

¹⁶⁹The same thing does not apply here.

¹⁶³Dūsrē satsaṅgō̃ mē̃ jāyēṅgē tō kahē̃gē phalānē svāmī key|kī kathā hai .

¹⁷⁰At other satsangs, they say that it is a religious story of such-and-such a swami.

¹⁶⁴Kiskī kathā  ?

¹⁷¹Whose story?

¹⁶⁵Vedānt key|kī kathā , gītā key|kī kathā , bhāgavat key|kī kathā .

¹⁷²The story of the Vedanta, the story of the Gita, the story of the Bhagawad.

¹⁶⁶Abhī tum bachchē jāntē hō hamkō paṛhānē vālā kōī dēhdhārī nahī̃ hai , na kōī śhāstra ādi kuchh paṛhā huā hai .

¹⁷³You children now know that it is not a bodily being who teaches you. ¹⁷⁴He has not studied any scriptures etc.

¹⁶⁷Śhivbābā kōī śhāstra paṛhā hai kyā  !

¹⁷⁵Has Shiv Baba studied any scriptures?

¹⁶⁸Paṛhtē haĩ manuṣhya .

¹⁷⁶It is human beings who study them.

¹⁶⁹Śhivbābā kahtē haĩ - maĩ gītā ādi kuchh paṛhā huā nahī̃ hū̃ .

¹⁷⁷Shiv Baba says: I have not studied the Gita etc.

¹⁷⁰Yah rath jismē̃ baiṭhā hū̃ , yah paṛhā huā hai , maĩ nahī̃ paṛhā huā hū̃ .

¹⁷⁸It is this chariot in which I am sitting who has studied everything. ¹⁷⁹I have not studied anything.

¹⁷¹Mērē mē̃ tō sārē sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā gyān hai .

¹⁸⁰I have the entire knowledge of the beginning, the middle and the end of the world.

¹⁷²Yah rōz gītā paṛhtā thā .

¹⁸¹This one used to study the Gita every day.

¹⁷³Tōtē muāphik kaṇṭha kar lētē thē , jab bāp nē pravēśh kiyā tō jhaṭ gītā chhōṛ dī kyōṅki buddhi mē̃ ā gayā yah tō śhivbābā sunātē haĩ .

¹⁸²He used to repeat it like a parrot. ¹⁸³Then, when the Father entered him, he instantly left the Gita because it struck his intellect that Shiv Baba was narrating all of this.

¹⁷⁴Bāp kahtē haĩ maĩ tumkō svarg kī bādśhāhī dētā hū̃ tō ab purānī duniyā sē mamatva miṭā dō .

¹⁸⁴The Father says: I am giving you the kingdom of heaven. ¹⁸⁵Therefore, finish all your attachment to this old world.

¹⁷⁵Sirph māmēkam yād karō .

¹⁸⁶Simply remember Me alone.

¹⁷⁶Yah mēhnat karnī hai .

¹⁸⁷You have to make this effort.

¹⁷⁷Sachchē āśhik kō ghaṛī-ghaṛī māśhūk key|kī yād hī ātī rahtī hai .

¹⁸⁸A true lover constantly remembers his beloved.

¹⁷⁸Tō ab bāp kī yād bhī aisī pakkī rahnī chāhiē .

¹⁸⁹So, now, remembrance of the Father should also remain that firm.

¹⁷⁹Pārlaukik bāp kahtē haĩ - bachchē , mujhē yād karō aur svarg K|kē varsē kō yād karō .

¹⁹⁰The parlokik Father says: Children, remember Me and remember your inheritance of heaven.

¹⁸⁰Ismē̃ aur kuchh bhī āvāz karnē , jhāñjh ādi bajānē key|kī kōī darkār nahī̃ .

¹⁹¹There is no need to make any noise or play musical instruments etc.

¹⁸¹Gīt bhī kōī achchhē-achchhē ātē haĩ tō bajāyē jātē haĩ , jinkā arth|earth bhī tumkō samjhātē haĩ .

¹⁹²Some songs that are played are very good and their meanings are explained to you.

¹⁸²Gīt banānē vālē khud kuchh bhī nahī̃ jāntē .

¹⁹³Those who composed those songs do not know anything themselves.

¹⁸³Mīrā bhaktin thī , tum tō abhī gyānī hō .

¹⁹⁴Meera was a devotee, whereas you are now enlightened.

¹⁸⁴Bachchō̃ sē jab kōī kām ṭhīk nahī̃ hōtā hai tō bābā kahtē tum tō jaisē bhakta hō .

¹⁹⁵When children are not able to do something very well, Baba tells them that they are like devotees.

¹⁸⁵Tō vah samajh jātē haĩ ki bābā nē hamkō aisā kyō̃ kahā  ?

¹⁹⁶Then, the children understand why the Father said that to them.

¹⁸⁶Bāp samjhātē haĩ - bachchē , ab bāp kō yād karō , paigambar banō , messenger banō , sabkō yahī paigām dō ki bāp aur varsē kō yād karō tō janma-janmāntar K|kē pāp bhasma hō jāyēṅgē .

¹⁹⁷The Father explains: Children, now remember the Father and become messengers. ¹⁹⁸Give everyone the message to remember the Father and the inheritance so that their sins of many births can be burnt away.

¹⁸⁷Ab vāpis ghar jānē kā samay hai .

¹⁹⁹It is now the time to return home.

¹⁸⁸Bhagvān ēk hī nirākār hai , unkō apnī dēh hai nahī̃ .

²⁰⁰There is only the one God and He is incorporeal; He does not have a body of His own.

¹⁸⁹Bāp hī apnā parichay baiṭh dētē haĩ .

²⁰¹Only the Father sits here and gives His own introduction.

¹⁹⁰Manmanābhav kā mantra dētē haĩ .

²⁰²He gives you the mantra of “Manmanabhav”.

¹⁹¹Sādhū sannyāsī ādi aisā kabhī nahī̃ kahē̃gē ki ab vināśh hōnā hai , bāp kō yād karō .

²⁰³Sages, holy men and sannyasis never say that destruction is about to take place and that you should remember the Father.

¹⁹²Bāp hī brāhmaṇ bachchō̃ kō yād dilātē haĩ .

²⁰⁴Only the Father reminds you Brahmin children of this.

¹⁹³Yād sē health , paṛhāī sē wealth milēgī .

²⁰⁵You receive health by having remembrance and wealth by studying.

¹⁹⁴Tum kāl par jīt pātē hō .

²⁰⁶You gain victory over death.

¹⁹⁵Vahā̃ kabhī akālē mr̥iityu nahī̃ hōtā .

²⁰⁷Untimely death never takes place there.

¹⁹⁶Dēvtāō̃ nē kāl par vijay pāī huī hai .

²⁰⁸The deities gained victory over death.

¹⁹⁷Achchhā  !

²⁰⁹Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰¹1 ) aisā kōī karma nahī̃ karnā hai jō bāp dvārā bhakta kā title milē .

²¹³ 1. You must not perform any such act through which you would receive the title of a devotee from the Father.

²⁰²Paigambar ban sabkō bāp aur varsē kō yād karnē kā paigām dēnā hai .

²¹⁴Become a messenger and give everyone the message to remember the Father and the inheritance.

²⁰³2 ) is purānī duniyā mē̃ kōī chain nahī̃ hai , yah chhī-chhī duniyā hai isē bhūltē jānā hai .

²¹⁵ 2. There is no rest or comfort in this old world; it is a dirty world. ²¹⁶Therefore, forget it.

²⁰⁴Ghar key|kī yād K|kē sāth-sāth pāvan bannē kē liē bāp kō bhī jarūr yād karnā hai .

²¹⁷As well as remembering the home, you have to remember the Father in order to become pure.

²⁰⁵Vardān  : pravr̥itti mē̃ rahtē par-vr̥itti mē̃ rahnē vālē nirantar yōgī bhav

²¹⁸Blessing: May you have an attitude of being beyond and become a constant yogi while living in your household.

²⁰⁶Nirantar yōgī bannē kā sahaj sādhan hai - pravr̥itti mē̃ rahtē par-vr̥itti mē̃ rahnā .

²¹⁹ The easy way to become a constant yogi is to maintain an attitude of being beyond while living in your household.

²⁰⁷Par-vr̥itti arthāt ātmik rūp .

²²⁰“An attitude beyond” means to have soul-conscious form.

²⁰⁸Jō ātmik rūp mē̃ sthit rahtā hai vah sadā nyārā aur bāp kā pyārā ban jātā hai .

²²¹Those who remain stable in soul consciousness become constantly detached and loving to the Father.

²⁰⁹Kuchh bhī karēgā lēkin yah mahsūs hōgā jaisē kām nahī̃ kiyā hai lēkin khēl kiyā hai .

²²²No matter what they do, they would feel as though they haven’t done anything, but have just been playing a game.

²¹⁰Tō pravr̥itti mē̃ rahtē ātmik rūp mē̃ rahnē sē sab khēl kī tarah sahaj anubhav hōgā .

²²³So, by being soul conscious while living in your household, you will experience everything to be very easy and like a game.

²¹¹Bandhan nahī̃ lagēgā .

²²⁴You will not feel it to be a bondage.

²¹²Sirph snēh aur sahyōg kē sāth śhakti key|kī addition karō tō highjump lagā lē̃gē .

²²⁵With love and co-operation, simply have an addition of power and you will be able to take a high jump.

²¹³Slōgan  : buddhi key|kī mahīntā athavā ātmā kā halkāpan hī brāhmaṇ jīvan key|kī personality hai .

²²⁶Slogan: Refinement of the intellect, that is, lightness of the soul, is the personality of Brahmin life.

²²⁷*** Om Shanti ***

²¹⁴Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²²⁸Avyakt Signal: Adopt the culture of truth and good manners

²¹⁵Himmatē śhaktiyā̃ madad dē sarvśhaktimān .

²²⁹When the Shaktis have courage, the Almighty Authority definitely helps.

²¹⁶Śhērniyā̃ kabhī kissē ḍartī nahī̃ , nirbhay hōtī haĩ .

²³⁰Lionesses are never afraid of anyone; they are fearless.

²¹⁷Yah bhī bhay nahī̃ ki nā-mālūm kyā hōgā  !

²³¹They don’t even have any fear of not knowing what is going to happen.

²¹⁸Satyatā K|kē śhakti svarūp hōkar naśhē sē bōlō , naśhē sē dēkhō .

²³²Become an embodiment of the power of truth, and speak with intoxication and look at everything with that intoxication.

²¹⁹Ham almighty government K|kē anuchar haĩ , isī smr̥iti sē ayathārtha kō yathārth mē̃ lānā hai .

²³³“We are followers of the Almighty Government”. ²³⁴Having this awareness and make accurate that which is inaccurate.

²²⁰Satya kō prasiddh karnā hai na ki chhipānā hai lēkin satyatā kē sāth bōl mē̃ madhurtā aur sabhyatā āvaśhyak hai .

²³⁵The truth has to be revealed and not hidden, but together with sweetness, manners are also needed in your words.