शनिवार 29 मार्च 2025 की दैनिक मुरली

⁰29-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ gyān sē achchhī jāgr̥iti āī hai , tum apnē 84 janmō̃ kō , nirākār aur sākār bāp kō jāntē hō , tumhārā bhaṭaknā band huā ' '

¹Essence: Sweet children, you have been very well enlightened with this knowledge. ²You know your 84 births, your incorporeal Father and your physical father. ³Your wandering has finished.

²Praśhna  : īśhvar key|kī gat mat nyārī kyō̃ gāī huī hai  ?

⁴Question: Why have God’s ways and directions been remembered as unique?

³Uttar  : 1 . kyōṅki vah aisī mat dētē haĩ jissē tum brāhmaṇ sabsē nyārē ban jātē hō .

⁵Answer: 1. Because He gives such directions that you Brahmins become unique.

⁴Tum sabkī ēk mat hō jātī hai , 2 . īśhvar hī hai jō sabkī sadgati kartē haĩ .

⁶All of you become united through the directions of the One. ⁷2. It is only God who bestows salvation on all.

⁵Pujārī sē pūjya banātē haĩ isliē unkī gat mat nyārī hai , jisē tum bachchō̃ K|kē sivāē kōī samajh nahī̃ saktā .

⁸He changes you from worshippers to being worthy of worship. ⁹This is why His ways and directions are unique. ¹⁰No one, except you children, can understand them.

⁶Ōm śhānti .

¹¹Om shanti.

⁷Tum bachchē jāntē hō , bachchō̃ key|kī agar tabiyat ṭhīk nahī̃ hōgī tō bāp kahē̃gē bhal yahā̃ sō jāō .

¹²You children know that if a child’s health is not good, the Father would say: It’s OK, go to sleep here.

⁸Ismē̃ kōī harjā nahī̃ kyōṅki sikīladhē bachchē haĩ arthāt 5 hazār varṣh bād phir sē ākar milē haĩ .

¹³There is no problem in this because you children are long-lost and now-found, that is, you have come and met Baba again after 5000 years.

⁹Kiskō milē haĩ  ?

¹⁴Whom have you met?

¹⁰Bēhad K|kē bāp kō .

¹⁵The unlimited Father.

¹¹Yah bhī tum bachchē jāntē hō , jinkō niśhchay hai barōbar ham bēhad K|kē bāp sē milē haĩ kyōṅki bāp hōtā hī hai ēk had kā aur dūsrā bēhad kā .

¹⁶The children who have faith also know this. ¹⁷You have definitely met the unlimited Father. ¹⁸There are only two fathers: Firstly, a limited one and secondly, the Unlimited.

¹²Duḥkh mē̃ sab bēhad K|kē bāp kō yād kartē haĩ .

¹⁹When in sorrow, everyone remembers the unlimited Father.

¹³Satyug mē̃ ēk hī laukik bāp kō yād kartē haĩ kyōṅki vahā̃ hai hī sukhdhām .

²⁰In the golden age, everyone only remembers their one physical father because that is the land of happiness.

¹⁴Laukik bāp uskō kahā jātā hai jō is lōk mē̃ janm dētā hai .

²¹A physical father is one who gives you birth in this world.

¹⁵Pārlaukik bāp tō ēk hī bār ākar tumkō apnā banātē haĩ .

²²The parlokik Father, however, only comes once and makes you belong to Him.

¹⁶Tum rahnē vālē bhī bāp kē sāth amarlōk mē̃ hō - jiskō parlōk , paramdhām kahā jātā hai .

²³You also reside with the Father in the land of immortality. ²⁴That is called the supreme region, the land beyond.

¹⁷Vah hai parē tē parē dhām .

²⁵That is the land beyond.

¹⁸Svarg kō parē tē parē nahī̃ kahē̃gē .

²⁶Heaven is not called the land beyond.

¹⁹Svarg nark yahā̃ hī hōtā hai .

²⁷Both heaven and hell are definitely here.

²⁰Naī duniyā kō svarg , purānī duniyā kō nark kahā jātā hai .

²⁸That new world is called heaven and this old world is called hell.

²¹Abhī hai patit duniyā , pukārtē bhī haĩ - hē patit-pāvan āō .

²⁹It is now an impure world. ³⁰They call out: “O Purifier, come!”

²²Satyug mē̃ aisē nahī̃ kahē̃gē .

³¹In the golden age, they don’t speak in that way.

²³Jab sē rāvaṇ rājya hōtā hai tab patit bantē haĩ , unkō kahē̃gē 5 vikārō̃ kā rājya .

³²They become impure when Ravan’s kingdom begins; that would be called the kingdom of the five vices.

²⁴Satyug mē̃ hai hī nirvikārī rājya .

³³It is definitely a viceless kingdom in the golden age.

²⁵Bhārat key|kī kitnī jabardast mahimā hai . ²⁶Parantu vikārī hōnē K|kē kāraṇ bhārat key|kī mahimā kō jāntē nahī̃ .

³⁴The praise of Bharat is so great, but, because of being vicious, they don’t know the praise of Bharat.

²⁷Bhārat sampūrṇ nirvikārī thā , jab yah lakṣhmī-nārāyaṇ rājya kartē thē .

³⁵Bharat was completely viceless when Lakshmi and Narayan ruled there.

²⁸Abhī vah rājya nahī̃ hai .

³⁶That kingdom doesn’t exist now.

²⁹Vah rājya kahā̃ gayā - yah patthar buddhiyō̃ kō mālūm nahī̃ .

³⁷Where did that kingdom go? ³⁸The ones with stone intellects do not know this.

³⁰Aur sabhī apnē-apnē dharm sthāpak kō jāntē haĩ , ēk hī bhāratvāsī haĩ jō na apnē dharm kō jāntē , na dharm sthāpak kō jāntē haĩ .

³⁹All the rest know the founders of their own religions. ⁴⁰The people of Bharat are the only ones who neither know their religion nor the Founder of their religion.

³¹Aur dharm vālē apnē dharm kō tō jāntē haĩ parantu vah phir kab sthāpan karnē āyēṅgē , yah nahī̃ jāntē .

⁴¹Those of other religions, however, know the founders of their religions but they don’t know when they will come to establish them again.

³²Sikkh lōgō̃ kō bhī yah patā nahī̃ hai ki hamārā sikkh dharm pahlē thā nahī̃ . ³³Gurunānak nē ākar sthāpan kiyā tō jarūr phir sukhdhām mē̃ nahī̃ rahēgā , tab hī gurunānak ākar phir sthāpan karē̃gē kyōṅki world key|kī history-geography repeat hōtī hai nā .

⁴²The Sikh people know that their Sikh religion didn’t exist previously, that Guru Nanak came and established it. ⁴³So, he definitely does not come in the golden age. ⁴⁴It is later that Guru Nanak comes and establishes it again, because the history and geography of the world repeat.

³⁴Kriściyan dharm bhī nahī̃ thā phir sthāpanā huī .

⁴⁵The Christian religion didn’t exist either; it was established later.

³⁵Pahlē naī duniyā thī , ēk dharm thā .

⁴⁶Initially, it was a new world. ⁴⁷There was one religion.

³⁶Sirph tum bhāratvāsī hī thē , ēk dharm thā phir tum 84 janm lētē-lētē yah bhī bhūl gayē hō ki ham hī dēvtā thē . ³⁷Phir ham hī 84 janma lētē haĩ tab bāp kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ batlātā hū̃ .

⁴⁸There were only you people of Bharat. ⁴⁹There was one religion. ⁵⁰Then, whilst continuing to take 84 births, you even forgot that you were definitely deities and that you took 84 births. ⁵¹Therefore, the Father says: You don’t know your births. ⁵²I tell you.

³⁸Ādhākalp rāmrājya thā phir rāvaṇ rājya huā hai .

⁵³For half a cycle, it was the kingdom of Rama. ⁵⁴It then became the kingdom of Ravan.

³⁹Pahlē hai sūryavanśhī gharānā phir chandravanśhī gharānā rāmrājya .

⁵⁵First, it was the sun-dynasty family then the moon-dynasty family, the kingdom of Rama.

⁴⁰Sūrya-vanśhī lakṣhmī-nārāyaṇ K|kē gharānē kā rājya thā jō sūryavanśhī lakṣhmī-nārāyaṇ K|kē gharānē K|kē thē , sō 84 janma lē abhī rāvaṇ K|kē gharānē K|kē banē haĩ .

⁵⁶The sun dynasty was the family of Lakshmi and Narayan. ⁵⁷Those who belonged to the sun dynasty, the family of Lakshmi and Narayan, have taken 84 births and now belong to the family of Ravan.

⁴¹Āgē puṇya ātmāō̃ K|kē gharānē K|kē thē , abhī pāp ātmāō̃ K|kē gharānē K|kē banē haĩ .

⁵⁸Previously, they belonged to the family of charitable souls. ⁵⁹Now, they have come to belong to the family of sinful souls.

⁴²84 janma liē haĩ , vē|way tō 84 lākh kah dētē .

⁶⁰They have taken 84 births. ⁶¹They say that we take 8.4 million births.

⁴³Ab 84 lākh kā kaun baiṭh vichār karē̃gē isliē kōī kā vichār chaltā hī nahī̃ .

⁶²Now, who would sit and think about 8.4 million births. ⁶³This is why no one thinks about it at all.

⁴⁴Abhī tumkō bāp nē samjhāyā hai , tum bāp kē āgē baiṭhē hō , nirākār bāp aur sākār bāp dōnō̃ hī bhārat mē̃ nāmīgrāmī haĩ .

⁶⁴The Father has now explained to you: You are sitting in front of the Father. ⁶⁵Both the incorporeal Father and the physical father are well known in Bharat.

⁴⁵Gātē bhī haĩ parantu bāp kō jāntē nahī̃ haĩ , agyān nīnd mē̃ sōyē paṛē haĩ .

⁶⁶People sing out to the Father, but they don’t know Him. ⁶⁷They are sleeping in the sleep of ignorance.

⁴⁶Gyān sē jāgr̥iti hōtī hai .

⁶⁸With this knowledge, there is enlightenment.

⁴⁷Rōśhnī mē̃ manuṣhya kabhī dhakkā nahī̃ khātē .

⁶⁹Human beings never stumble when there is light.

⁴⁸Andhiyārē mē̃ dhakkē khātē rahtē .

⁷⁰They continue to stumble in the dark.

⁴⁹Bhāratvāsī pūjya thē , ab pujārī haĩ .

⁷¹The people of Bharat were worthy of worship; they are now worshippers.

⁵⁰Lakṣhmī-nārāyaṇ pūjya thē nā , yah kiskī pūjā karē̃gē .

⁷²Lakshmi and Narayan were worthy of worship. ⁷³Whom would they worship?

⁵¹Apnā chitra banāē apnī pūjā tō nahī̃ karē̃gē . ⁵²Yah hō nahī̃ saktā .

⁷⁴They would not create images of themselves and worship them; that is not possible.

⁵³Tum bachchē jāntē hō - ham hī pūjya , sō phir kaisē pujārī bantē haĩ .

⁷⁵You children know that we definitely were worthy of worship. ⁷⁶Then, how did we same ones become worshippers?

⁵⁴Yah bātē̃ aur kōī samajh nahī̃ saktē .

⁷⁷No one else understands these aspects.

⁵⁵Bāp hī samjhātē haĩ isliē kahtē bhī haĩ īśhvar key|kī gat mat nyārī hai .

⁷⁸Only the Father explains. ⁷⁹This is why they also say: “The directions and ways of God are unique.”

⁵⁶Abhī tum bachchē jāntē hō bābā nē hamārī sārī duniyā sē gat mat nyārī kar dī hai .

⁸⁰You children now know that Baba has made our ways and directions unique in the whole world.

⁵⁷Sārī duniyā mē̃ anēk mat-matāntar haĩ , yahā̃ tum brāhmaṇō̃ kī hai ēk mat .

⁸¹There are many kinds of directions in the world. ⁸²Here, the directions of you Brahmins are one.

⁵⁸Īśhvar key|kī mat aur gat .

⁸³They are God’s directions and ways.

⁵⁹Gat arthāt sadgati .

⁸⁴Ways means salvation.

⁶⁰Sadgati dātā ēk hī bāp hai .

⁸⁵Only the one Father is the Bestower of Salvation.

⁶¹Gātē bhī haĩ sarv kā sadgati dātā rām .

⁸⁶They also sing: “The Bestower of Salvation for all is Rama.”

⁶²Parantu samajhtē nahī̃ ki rām kiskō kahā jātā hai .

⁸⁷However, they don’t truly understand who Rama is.

⁶³Kahē̃gē jidhar dēkhō rām hī rām rahtā hai , iskō kahā jātā hai agyān andhiyārā .

⁸⁸They say: “Wherever I look, Rama and only Rama resides.” ⁸⁹That is called the darkness of ignorance.

⁶⁴Andhiyārē mē̃ hai duḥkh , sōjharē mē̃ hai sukh .

⁹⁰In darkness, there is sorrow and in light, there is happiness.

⁶⁵Andhiyārē mē̃ hī pukārtē haĩ nā .

⁹¹They only call out in the darkness.

⁶⁶Bandgī karnā mānā bāp kō bulānā , bhīkh māṅgtē haĩ nā .

⁹²To pray means to call out to the Father. ⁹³They beg, do they not?

⁶⁷Dēvtāō̃ K|kē mandir mē̃ jākar bhīkh māṅgnā huā nā .

⁹⁴To go to the temples of the deities means to be begging for alms, does it not?

⁶⁸Satyug mē̃ bhīkh māṅgnē key|kī darkār nahī̃ .

⁹⁵There is no need to beg for alms in the golden age.

⁶⁹Bhikhārī kō insolvent kahā jātā hai .

⁹⁶Beggars would be called insolvent.

⁷⁰Satyug mē̃ tum kitnē solvent thē , uskō kahā jātā hai solvent .

⁹⁷In the golden age, you were so solvent. ⁹⁸That is called solvent.

⁷¹Bhārat abhī insolvent hai .

⁹⁹Bharat is now insolvent.

⁷²Yah bhī kōī samajhtē nahī̃ .

¹⁰⁰No one even understands this.

⁷³Kalp key|kī āyu ulṭī-sulṭī likh dēnē sē manuṣhyō̃ kā māthā hī phir gayā hai .

¹⁰¹Because the duration of the cycle has been written wrongly, their heads have definitely become confused.

⁷⁴Bāp bahut pyār sē baiṭh samjhātē haĩ .

¹⁰²The Father sits here and explains with a lot of love.

⁷⁵Kalp pahlē bhī bachchō̃ kō samjhāyā thā , mujh patit-pāvan bāp kō yād karō tō tum pāvan ban jāyēṅgē .

¹⁰³He also told you children a cycle ago: Remember Me, the Father, the Purifier, and you will become pure.

⁷⁶Patit kaisē banē hō , vikārō̃ key|kī khād paṛī hai .

¹⁰⁴How did you become impure? ¹⁰⁵The alloy of the vices has been mixed into you.

⁷⁷Sab manuṣhya junk khāyē huē haĩ .

¹⁰⁶All human beings are rusty.

⁷⁸Ab vah junk kaisē nikalē  ?

¹⁰⁷Now, how can that rust be removed?

⁷⁹Mujhē yād karō .

¹⁰⁸Remember Me.

⁸⁰Dēh-abhimān chhōṛ dēhī-abhimānī banō .

¹⁰⁹Let go of body consciousness and become soul conscious.

⁸¹Apnē kō ātmā samjhō .

¹¹⁰Consider yourselves to be souls.

⁸²Pahlē tum hō ātmā phir śharīr lētē hō .

¹¹¹First, you are souls, and you then adopt bodies.

⁸³Ātmā tō amar hai , śharīr mr̥ityu kō pātā hai .

¹¹²Souls, after all, are eternal; the bodies die.

⁸⁴Satyug kō kahā jātā hai amarlōk .

¹¹³The golden age is called a land of immortality.

⁸⁵Kaliyug kō kahā jātā hai mr̥ityulōk .

¹¹⁴The iron age is called a land of mortality.

⁸⁶Duniyā mē̃ yah kōī bhī nahī̃ jāntē ki amarlōk thā phir mr̥ityulōk kaisē banā .

¹¹⁵No one in the world knows that the land of immortality existed and that it then became this land of mortality.

⁸⁷Amarlōk arthāt akālē mr̥iityu nahī̃ hōtī .

¹¹⁶“Land of immortality” means that untimely death doesn’t occur there.

⁸⁸Vahā̃ āyu bhī baṛī rahtī hai .

¹¹⁷There, the lifespans are long.

⁸⁹Vah hai hī pavitra duniyā .

¹¹⁸That is a pure world.

⁹⁰Tum rājr̥iṣhi hō .

¹¹⁹You are Raj Rishis.

⁹¹R̥iṣhi pavitra kō kahā jātā hai .

¹²⁰Someone pure is called a rishi.

⁹²Tumkō pavitra kisnē banāyā  ?

¹²¹Who made you pure?

⁹³Unkō banātē haĩ śhaṅkarāchārya , tumkō banā rahē haĩ śhivāchārya .

¹²²They are made rishis by the Shankaracharayas. ¹²³You are being made pure by Shivacharaya (Shiva, the Teacher).

⁹⁴Yah kōī paṛhā huā nahī̃ hai .

¹²⁴That One has not studied anything.

⁹⁵In dvārā tumkō śhivbābā ākar paṛhātē haĩ .

¹²⁵Shiv Baba comes and teaches you through this one.

⁹⁶Śhaṅkarāchārya nē tō garbh sē janma liyā , kōī ūpar sē avatarit nahī̃ huā .

¹²⁶Shankaracharaya took birth through a womb. ¹²⁷He didn’t incarnate from up above.

⁹⁷Bāp tō inmē̃ pravēśh kartē haĩ , ātē haĩ , jātē haĩ , mālik haĩ , jismē̃ chāhē unmē̃ jā saktē haĩ .

¹²⁸The Father, however, enters this one. ¹²⁹He comes, He goes; He is the Master. ¹³⁰He can enter whoever He wishes.

⁹⁸Bābā nē samjhāyā hai kōī kā kalyāṇ karnē arth|earth maĩ pravēśh kar lētā hū̃ .

¹³¹Baba has explained: I enter someone for the sake of bringing benefit.

⁹⁹Ātā tō patit tan mē̃ hī hū̃ nā .

¹³²I definitely enter an impure body.

¹⁰⁰Bahutō̃ kā kalyāṇ kartā hū̃ .

¹³³I bring benefit to many.

¹⁰¹Bachchō̃ kō samjhāyā hai - māyā bhī cum|kam nahī̃ hai .

¹³⁴It has been explained to you children that Maya, too, is no less.

¹⁰²Kabhī-kabhī dhyān mē̃ māyā pravēśh kar ulṭā-sulṭā bulvātī rahtī hai isliē bachchō̃ kō bahut sambhāl karnī hai .

¹³⁵Sometimes, Maya enters those in trance and makes them say wrong things. ¹³⁶Therefore, children, you have to be very cautious.

¹⁰³Kaiyō̃ mē̃ jab māyā pravēśh kar lētī hai tō kahtē haĩ maĩ śhiv hū̃ , phalānā hū̃ .

¹³⁷When Maya enters some, they say: “I am Shiva, I am so-and-so.”

¹⁰⁴Māyā baṛī śhaitān hai .

¹³⁸Maya is very devilish.

¹⁰⁵Samajhdār bachchē achchhī rīti samajh jāyēṅgē ki yah kiskā pravēśh hai .

¹³⁹Sensible children will understand very quickly who has entered.

¹⁰⁶Śharīr tō unkā mukarar yah hai nā .

¹⁴⁰This body is fixed for Him.

¹⁰⁷Phir dūsrē kā ham sunē̃ hī kyō̃  !

¹⁴¹Then, why should you listen to others?

¹⁰⁸Agar suntē hō tō bābā sē pūchhō yah bāt right hai vā nahī̃  ?

¹⁴²If you listen to that, you can ask Baba whether that aspect is right or not.

¹⁰⁹Bāp jhaṭ samjhā dēgē .

¹⁴³The Father will explain straightaway.

¹¹⁰Kaī brāhmaṇiyā̃ bhī in bātō̃ kō samajh nahī̃ saktī ki yah kyā hai .

¹⁴⁴Many daughters, too, cannot understand what those things are.

¹¹¹Kōī mē̃ tō aisī pravēśhtā hōtī hai jō chamāṭ bhī mār dētē , gāliyā̃ bhī dēnē lag paṛtē .

¹⁴⁵Some incarnate in others in such a way that they even slap others and start swearing.

¹¹²Ab bāp thōṛēhī gālī dēgē .

¹⁴⁶Now, would the Father swear?

¹¹³In bātō̃ kō bhī kaī bachchē samajh nahī̃ saktē .

¹⁴⁷Many children don’t even understand these things.

¹¹⁴First class bachchē bhī kahā̃-kahā̃ bhūl jātē haĩ .

¹⁴⁸First-class children too sometimes forget.

¹¹⁵Sab bātē̃ pūchhnī chāhiē kyōṅki bahutō̃ mē̃ māyā pravēśh kar lētī hai .

¹⁴⁹You should ask about these things because Maya enters many.

¹¹⁶Phir dhyān mē̃ jākar kyā-kyā bōltē rahtē haĩ .

¹⁵⁰Then they go into trance and continue to speak such nonsense.

¹¹⁷Ismē̃ bhī baṛā sambhālnā chāhiē .

¹⁵¹A great deal of caution is needed in this.

¹¹⁸Bāp kō pūrā samāchār dēnā chāhiē .

¹⁵²The Father should be given the full news.

¹¹⁹Phalānē mē̃ mama ātī hai , phalānē mē̃ bābā ātē haĩ - in sab bātō̃ kō chhōṛ bāp kā ēk hī farmān hai ki māmēkam yād karō .

¹⁵³“Mama comes in so-and-so, and Baba comes in so-and-so.” ¹⁵⁴Forget all of those things. ¹⁵⁵The Father has only one instruction: Remember Me alone.

¹²⁰Bāp kō aur sr̥iṣhṭi chakra kō yād karō .

¹⁵⁶Remember the Father and the world cycle.

¹²¹Rachayitā aur rachnā kā simraṇ karnē vālē key|kī śhakla sadaiv harṣhit rahēgī .

¹⁵⁷The faces of those who remember the Creator and creation will remain constantly cheerful.

¹²²Bahut haĩ jinkā simraṇ hōtā nahī̃ hai .

¹⁵⁸Many cannot have remembrance.

¹²³Karm-bandhan baṛā bhārī hai .

¹⁵⁹The bondage of karma is very intense.

¹²⁴Vivēk kahtā hai - jabki bēhad kā bāp milā hai , kahtē haĩ mujhē yād karō tō phir kyō̃ na ham yād karē̃ .

¹⁶⁰The conscience says: “Now that I have found the unlimited Father and He says, “Remember Me”, why should I not remember Him?”

¹²⁵Kuchh bhī hōtā hai tō bāp sē pūchhō .

¹⁶¹When anything happens, ask the Father.

¹²⁶Bāp samjhāyēṅgē karmabhōg tō abhī rahā huā hai nā .

¹⁶²The Father will explain. ¹⁶³There is still the suffering of karma.

¹²⁷Karmātīt avasthā hō jāyēgī tō phir tum sadaiv harṣhit rahē̃gē .

¹⁶⁴When you reach your karmateet stage you will remain constantly cheerful.

¹²⁸Tab tak kuchh na kuchh hōtā hai .

¹⁶⁵Until then, one thing or another will happen.

¹²⁹Yah bhī jāntē hō mirūā maut malūkā śhikār .

¹⁶⁶You also know that there is death for the prey, glory for the hunter.

¹³⁰Vināśh hōnā hai .

¹⁶⁷Destruction is to happen.

¹³¹Tum phariśhtē bantē hō .

¹⁶⁸You become angels.

¹³²Bākī thōṛē din is duniyā mē̃ hō phir tum bachchō̃ kō yah sthūlvatan bhāsēgā nahī̃ .

¹⁶⁹You are in this world for a few more days. ¹⁷⁰Then, you children will not like this physical land.

¹³³Sūkṣhmavatan aur mūlvatan bhāsēgā .

¹⁷¹You will prefer the subtle region and the incorporeal world.

¹³⁴Sūkṣhmavatanvāsiyō̃ kō kahā jātā hai phariśhtē .

¹⁷²The residents of the subtle region are called angels.

¹³⁵Vah bahut thōṛā samay bantē hō jabki tum karmātīt avasthā kō pātē hō .

¹⁷³When you attain your karmateet stage, you become those for a very short time.

¹³⁶Sūkṣhmavatan mē̃ haḍḍī māns hōtā nahī̃ .

¹⁷⁴There is no flesh or bones in the subtle region.

¹³⁷Haḍḍī māns nahī̃ tō bākī kyā rahā  ?

¹⁷⁵What else remains if there is no flesh or bones?

¹³⁸Sirph sūkṣhma śharīr hōtā hai  !

¹⁷⁶Only subtle bodies remain.

¹³⁹Aisē nahī̃ ki nirākār ban jātē haĩ . ¹⁴⁰Nahī̃ , sūkṣhma ākār rahtā hai .

¹⁷⁷It is not that you become incorporeal; no, your subtle forms remain.

¹⁴¹Vahā̃ key|kī bhāṣhā movie chaltī hai .

¹⁷⁸The language there is that of a silent movie.

¹⁴²Ātmā āvāz sē parē hai .

¹⁷⁹Souls are beyond sound.

¹⁴³Uskō kahā jātā hai subtle world .

¹⁸⁰That is called the subtle world.

¹⁴⁴Sūkṣhma āvāz hōtā hai .

¹⁸¹There is subtle sound there.

¹⁴⁵Yahā̃ hai talkie . ¹⁴⁶Phir movie phir hai silence .

¹⁸²Here, it is the talkie world whereas there, it is the movie world. ¹⁸³Then, there is the world of silence.

¹⁴⁷Yahā̃ talk chaltī hai .

¹⁸⁴Here, it is the talkie world.

¹⁴⁸Yah drama kā banā banāyā part hai .

¹⁸⁵This part is predestined in the drama.

¹⁴⁹Vahā̃ hai silence . ¹⁵⁰Vah movie aur yah hai talkie .

¹⁸⁶There, there is silence and then, that is the movie world and this is the talkie world.

¹⁵¹In tīn lōkō̃ kō bhī yād karnē vālē kōī virlē hōṅgē .

¹⁸⁷Those who remember these three worlds are a rare few.

¹⁵²Bāp samjhātē haĩ - bachchē , sajāō̃ sē chhūṭnē kē liē kam sē kam 8 ghaṇṭā karmayōgī ban karma karō , 8 ghaṇṭā ārām karō aur 8 ghaṇṭā bāp kō yād karō .

¹⁸⁸The Father explains: Children, in order to be freed from punishment, become karma yogis and do your work for at least eight hours, rest for eight hours, and remember the Father for eight hours.

¹⁵³Isī practice sē tum pāvan ban jāyēṅgē .

¹⁸⁹Only through this practice will you become pure.

¹⁵⁴Nīnd kartē hō , vah kōī bāp kī yād nahī̃ hai .

¹⁹⁰When you go to sleep, that is not having remembrance of the Father.

¹⁵⁵Aisē bhī kōī na samajhē ki bābā K|kē tō ham bachchē haĩ nā phir yād kyā karē̃ .

¹⁹¹No one should think: “We are Baba’s children anyway, so why should we remember Him?”

¹⁵⁶Nahī̃ , bāp tō kahtē haĩ mujhē vahā̃ yād karō .

¹⁹²No, the Father says: Remember Me there.

¹⁵⁷Apnē kō ātmā samajh mujhē yād karō .

¹⁹³Consider yourselves to be souls and remember Me.

¹⁵⁸Jab tak yōgbal sē tum pavitra na banō tab tak ghar mē̃ bhī tum jā nahī̃ saktē .

¹⁹⁴You cannot go home until you are made pure by the power of yoga.

¹⁵⁹Nahī̃ tō phir sajāyē̃ khākar jānā hōgā .

¹⁹⁵Otherwise, you will receive punishment and then go.

¹⁶⁰Sūkṣhmavatan mūlvatan mē̃ bhī jānā hai phir ānā hai svarg mē̃ .

¹⁹⁶You have to go to the subtle region as well as the incorporeal world. ¹⁹⁷Then, you enter heaven.

¹⁶¹Bābā nē samjhāyā hai āgē chal akhbārō̃ mē̃ bhī paṛēgā , abhī tō bahut time hai .

¹⁹⁸Baba has explained: Later on, this will be published in the newspapers as well. ¹⁹⁹There is now a great deal of time.

¹⁶²Itnī sārī rājdhānī sthāpan hōtī hai .

²⁰⁰Such a big kingdom is being established.

¹⁶³South , north , east , west|waste bhārat kā kitnā hai .

²⁰¹South, North, East and West, Bharat is so large.

¹⁶⁴Ab akhbārō̃ dvārā hī āvāz nikalēgā .

²⁰²The sound will emerge through the newspapers.

¹⁶⁵Bāp kahtē haĩ mujhē yād karō tō tumhārē pāp kaṭ jāyēṅgē .

²⁰³The Father says: Remember Me and your sins will be cut away.

¹⁶⁶Bulātē bhī haĩ - hē patit-pāvan , liberator hamkō duḥkh sē chhuṛāō .

²⁰⁴They also call out: O Purifier, Liberator, free us from sorrow.

¹⁶⁷Bachchē jāntē haĩ drama plan anusār vināśh bhī hōnā hai .

²⁰⁵You children also know that, according to the drama plan, destruction also has to happen.

¹⁶⁸Is laṛāī kē bād phir śhānti hī śhānti hōgī , sukhdhām hō jāyēgā .

²⁰⁶After this war, there will be peace and only peace; it will become a land of happiness.

¹⁶⁹Sārī uthal pāthal hō jāyēgī .

²⁰⁷Everything will be turned upside down.

¹⁷⁰Satyug mē̃ hōtā hī hai ēk dharm .

²⁰⁸There is only one religion in the golden age.

¹⁷¹Kaliyug mē̃ haĩ anēk dharm .

²⁰⁹In the iron age, there are many religions.

¹⁷²Yah tō kōī bhī samajh saktē haĩ .

²¹⁰Anyone can understand this.

¹⁷³Sabsē pahlē ādi sanātan dēvī-dēvtā dharm thā , jab sūryavanśhī thē tō chandravanśhī nahī̃ thē phir chandravanśhī hōtē haĩ .

²¹¹Firstly, there is the original eternal deity religion. ²¹²When the sun dynasty exists, the moon dynasty doesn’t exist. ²¹³Then, later, the moon dynasty exists.

¹⁷⁴Pīchhē yah dēvī-dēvtā dharm prāyaḥlōp hō jātā hai .

²¹⁴Later on, this deity religion disappears.

¹⁷⁵Pīchhē phir aur dharm vālē ātē haĩ .

²¹⁵Then, later, those of other religions come.

¹⁷⁶Vah bhī jab tak unhō̃ key|kī sansthā vr̥iddhi kō pāyē tab tak mālūm thōṛēhī paṛtā hai .

²¹⁶They only know when their organisations expand. ²¹⁷Until then, they also do not know.

¹⁷⁷Abhī tum bachchē sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē hō .

²¹⁸You children now know the beginning, the middle and the end of the world.

¹⁷⁸Tumsē pūchhē̃gē sīṛhī mē̃ sirph bhāratvāsiyō̃ kō kyō̃ dikhāyā hai  ?

²¹⁹They ask you: Why have only the people of Bharat been shown in the ladder?

¹⁷⁹Bōlō , yah khēl hai bhārat par .

²²⁰Tell them: “This play is about Bharat.

¹⁸⁰Ādhākalp hai unhō̃ kā part , bākī dvāpar , kaliyug mē̃ anya sab dharm ātē haĩ .

²²¹For half a cycle it is their part. ²²²Then the rest of the religions come in the copper and the iron ages.”

¹⁸¹Gōlē mē̃ yah sārī knowledge hai .

²²³The whole of this knowledge is in the picture of the cycle.

¹⁸²Gōlā tō baṛā first class hai .

²²⁴The picture of the cycle is really first class.

¹⁸³Satyug-trētā mē̃ hai śhrēṣhṭhāchārī duniyā .

²²⁵In the golden and silver ages, it is an elevated world.

¹⁸⁴Dvāpar-kaliyug hai bhraṣhṭāchārī duniyā .

²²⁶In the copper and the iron ages, it is a degraded world.

¹⁸⁵Abhī tum saṅgam par hō .

²²⁷You are now at the confluence.

¹⁸⁶Yah gyān key|kī bātē̃ haĩ .

²²⁸These aspects are of this knowledge.

¹⁸⁷Yah 4 yugō̃ kā chakra kaisē phirtā hai - yah kiskō patā nahī̃ hai .

²²⁹No one knows how this cycle of the four ages turns.

¹⁸⁸Satyug mē̃ in lakṣhmī-nārāyaṇ kā rājya hōtā hai .

²³⁰In the golden age it is the kingdom of Lakshmi and Narayan.

¹⁸⁹Inhō̃ kō bhī yah thōṛēhī patā rahtā ki satyug kē bād phir trētā hōnā hai , trētā kē bād phir dvāpar kaliyug ānā hai .

²³¹They too don’t know beforehand that the silver age is to come after the golden age. ²³²Then, the copper and the iron ages are to come after the silver age.

¹⁹⁰Yahā̃ bhī manuṣhyō̃ kō bilkul patā nahī̃ .

²³³Here, too, human beings don’t know this at all.

¹⁹¹Bhal kahtē haĩ parantu kaisē chakra phirtā hai , yah kōī nahī̃ jāntē isliē bābā nē samjhāyā hai - sārā gītā par jōr rakhō .

²³⁴They may say that they do, but no one knows how the cycle turns. ²³⁵This is why Baba has explained: Place the whole emphasis on the Gita.

¹⁹²Sachchī gītā sunnē sē svargvāsī bantē haĩ .

²³⁶By listening to the true Gita, you become the residents of heaven.

¹⁹³Yahā̃ śhivbābā khud sunātē haĩ , vahā̃ manuṣhya paṛhtē haĩ .

²³⁷Here, Shiv Baba Himself speaks. ²³⁸There, human beings read.

¹⁹⁴Gītā bhī sabsē pahlē tum paṛhtē hō .

²³⁹You study the Gita first of all.

¹⁹⁵Bhakti mē̃ bhī pahlē-pahlē tō tum jātē hō nā .

²⁴⁰You go onto the path of devotion too.

¹⁹⁶Śhiv K|kē pujārī pahlē tum bantē hō .

²⁴¹You first become worshippers of Shiva.

¹⁹⁷Tumkō pahlē-pahlē pūjā karnī hōtī hai avyabhichārī , ēk śhivbābā key|kī .

²⁴²You are the first ones who perform unadulterated worship of one Shiv Baba.

¹⁹⁸Sōmnāth mandir aur kiskī tākat thōṛēhī hai banānē key|kī .

²⁴³After all, does anyone else have the power to build the Somnath Temple?

¹⁹⁹Board par kitnē prakār key|kī bātē̃ likh saktē haĩ .

²⁴⁴You can write a variety of things on the board.

²⁰⁰Yah bhī likh saktē haĩ bhāratvāsī sachchī gītā sunnē sē sachkhaṇḍ K|kē mālik bantē haĩ .

²⁴⁵You can also write this: “The people of Bharat can become the masters of the land of truth by listening to the Gita.”

²⁰¹Abhī tum bachchē jāntē hō ham sachchī gītā sunkar svargvāsī ban rahē haĩ .

²⁴⁶You children know that you are now becoming the residents of heaven by listening to the true Gita.

²⁰²Jis samay tum samjhātē hō tō kahtē haĩ - hā̃ , barōbar ṭhīk hai , bāhar gayē khalās .

²⁴⁷When you explain, they say: “Yes, it is definitely good.” ²⁴⁸Then, they go out and it’s all finished.

²⁰³Vahā̃ key|kī vahā̃ rahī .

²⁴⁹What they heard there was left behind there.

²⁰⁴Achchhā  !

²⁵⁰Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁵¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁵²The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²⁵³Essence for dharna:

²⁰⁸1 ) rachayitā aur rachnā kā gyān simraṇ kar sadā harṣhit rahnā hai .

²⁵⁴ 1. Churn this knowledge of the Creator and creation and remain constantly cheerful.

²⁰⁹Yād kī yātrā sē apnē purānē sab karmbandhan kāṭ karmātīt avasthā banānī hai .

²⁵⁵Cut away all your old bondages of karma with the pilgrimage of remembrance and make your stage karmateet.

²¹⁰2 ) dhyān dīdār mē̃ māyā key|kī bahut pravēśhtā hōtī hai , isliē sambhāl karnī hai , bāp kō samāchār dē rāy lēnī hai , kōī bhī bhūl nahī̃ karnī hai .

²⁵⁶ 2. Maya interferes a lot in trance and visions. ²⁵⁷Therefore, be cautious. ²⁵⁸Give the Father your news and seek His advice. ²⁵⁹Don’t make any mistakes.

²¹¹Vardān  : apnī śhubh bhāvnā dvārā nirbal ātmāō̃ mē̃ bal bharnē vālē sadā śhakti svarūp bhav

²⁶⁰Blessing: May you constantly be an embodiment of power and with your good wishes fill weak souls with power.

²¹²Sēvādhārī bachchō̃ key|kī viśhēṣh sēvā hai - svayã śhakti svarūp rahnā aur sarv kō śhakti svarūp banānā arthāt nirbal ātmāō̃ mē̃ bal bharnā , iskē liē sadā śhubh bhāvnā aur śhrēṣhṭh kāmnā svarūp banō .

²⁶¹ The special service of server children is for them to remain embodiments of power and to make everyone the same as themselves, that is, to fill weak souls with power. ²⁶²For this, constantly be an embodiment of good wishes and pure feelings.

²¹³Śhubh bhāvnā kā arth|earth yah nahī̃ ki kisī mē̃ bhāvnā rakhtē-rakhtē uskē bhāvavān hō jāō .

²⁶³To have good wishes does not mean that by having good wishes for them you become influenced by them.

²¹⁴Yah galatī|galtī nahī̃ karnā .

²⁶⁴Do not make this mistake.

²¹⁵Śhubh bhāvnā bhī bēhad kī hō .

²⁶⁵Let there be unlimited good wishes.

²¹⁶Ēk kē prati viśhēṣh bhāvnā bhī nuksānkārak hai isliē bēhad mē̃ sthit hō nirbal ātmāō̃ kō apnī prāpt huī śhaktiyō̃ K|kē ādhār sē śhakti svarūp banāō .

²⁶⁶To have special good wishes for one person alone is damaging. ²⁶⁷Therefore, remain stable in the unlimited and, on the basis of the powers you have received, make weak souls into embodiments of power.

²¹⁷Slōgan  : alaṅkār brāhmaṇ jīvan kā śhrr̥iṅgār haĩ - isliē alaṅkārī banō dēh ahaṅkārī nahī̃ .

²⁶⁸Slogan: The ornaments (alankar) are the decoration of the Brahmin clan, and so become one who holds all the ornaments, not one who has ego (ahankar) of himself.

²⁶⁹*** Om Shanti ***

²¹⁸Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²⁷⁰Avyakt Signal: Adopt the culture of truth and good manners

²¹⁹Kaī bachchē kahtē haĩ vaisē krōdh nahī̃ ātā hai , lēkin kōī jhūṭh bōltā hai tō krōdh ā jātā hai .

²⁷¹Some children say: Generally, I don’t get angry, but when someone tells lies, I do then get very angry.

²²⁰Usnē jhūṭh bōlā , āpnē krōdh sē bōlā tō dōnō̃ mē̃ right kaun  ?

²⁷²If that person told you lies and you spoke with anger, which one of you was right?

²²¹Kaī chaturāī sē kahtē haĩ ki ham krōdh nahī̃ kartē haĩ , hamārā āvāj hī baṛā hai , āvāj hī aisā tēj hai lēkin jab science K|kē sādhanō̃ sē āvāj kō cum|kam aur jyādā kar saktē haĩ tō kyā silence key|kī power sē apnē āvāj key|kī gati kō dhīmī yā tēj nahī̃ kar saktē hō  ?

²⁷³Many of you are very clever and say that it’s not that you get angry, it’s just that your voice is loud or sharp. ²⁷⁴Since you are able to control the volume of something with the instruments of science, are you not able to control the speed of your own voice and make it slow or loud with the power of silence?