रविवार 30 मार्च 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

030-03-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-04 madhuban

0 30/03/25 Madhuban Avyakt BapDada Om Shanti 30/11/2004

1 «  abhī apnē chalan aur chēhrē dvārā brahmā bāp samān avyakt rūp dikhāō , sākṣhātkār mūrt banō ' '

1Now show your avyakt form, equal to that of Father Brahma, in your 2behaviour and on your face. 3Become an image that grants visions.

2Āj bhāgya vidhātā bāp apnē chārō̃ ōr K|kē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh harṣhit hō rahē haĩ .

4Today, the Father, the Bestower of Fortune, is pleased to see His children with the most elevated fortune everywhere.

3Sārē kalp mē̃ aisā śhrēṣhṭh bhāgya kisī kā bhī hō nahī̃ saktā .

5Throughout the whole cycle, no one can have such elevated fortune as you do.

4Kalp-kalp K|kē āp bachchē hī is bhāgya kā adhikār prāpt kartē hō .

6Only you children of every cycle attain a right to this fortune.

5Yād hai - apnā kalp-kalp K|kē adhikār kā bhāgya  ?

7Do you remember the fortune of your right of every cycle?

6Yah bhāgya sarv śhrēṣhṭh bhāgya kyō̃ hai  ?

8Why is this fortune the most elevated fortune?

7Kyōṅki svayã bhāgya vidhātā nē is śhrēṣhṭh bhāgya kā divya janm āp bachchō̃ kō diyā hai , jiskā janm hī bhāgya vidhātā dvārā hai , ussē śhrēṣhṭh bhāgya aur hō hī nahī̃ saktā .

9Because the Bestower of Fortune Himself has given you children the elevated fortune of this divine birth. 10There cannot be any greater fortune than that of taking birth to the Bestower of Fortune Himself.

8Apnē bhāgya kā naśhā smr̥iti mē̃ rahtā hai  ?

11Do you have the intoxication of your fortune in your awareness?

9Apnē bhāgya key|kī list nikālō tō kitnī baṛī list hai  ?

12How long would the list be, if you were to make a list of your fortune?

10Aprāpta kōī vastu nahī̃ āp brāhmaṇō̃ K|kē bhāgyavān jīvan mē̃ .

13There is nothing lacking in the fortunate life of you Brahmins.

11Sabkē man mē̃ apnē bhāgya key|kī list smr̥iti mē̃ ā gaī  !

14Has the list of your fortune emerged in the awareness of all of you?

12Smr̥iti mē̃ lāō , ā gaī smr̥iti mē̃  ?

15Bring it into your awareness. 16Has it come into your awareness?

13Dil kyā gīt gātī  ?

17What song does your heart sing?

14Vāh bhāgya vidhātā  !

18“Wah, the Bestower of Fortune!

15Aur vāh mērā bhāgya  !

19And, wah, my fortune!”

16Is śhrēṣhṭh bhāgya key|kī viśhēṣhtā yahī hai - ēk bhagvān dvārā tīn sambandh key|kī prāpti hai .

20The speciality of this elevated fortune is that from the one God you receive the attainments of three relationships.

17Ēk dvārā ēk mē̃ tīn sambandh , jō jīvan mē̃ viśhēṣh sambandh gāyē huē haĩ - bāp , śhikṣhak , satgurū , kisī kō bhī ēk dvārā tīn viśhēṣh sambandh aur prāpti nahī̃ hai .

21From the One you have three relationships in One, which are the specially remembered relationships in life: the Father, the Teacher and the Satguru. 22No one else has three relationships and attainments from the One.

18Āp phalak sē kahtē hō hamārā bāp bhī hai , śhikṣhak bhī hai tō satgurū bhī hai .

23You say with pride and intoxication that He is your Father, your Teacher and also your Satguru.

19Bāp dvārā sarv khajānō̃ key|kī khān prāpt hai .

24You have attained the mine of all treasures from the Father.

20Khazānō̃ key|kī list bhī smr̥iti mē̃ I|āī|eye  !

25Has the list of the treasures come into your awareness?

21Smr̥iti mē̃ lāō kyā-kyā khajānā bāp dvārā mil gayā  !

26Bring into your awareness the treasures you have received from the Father.

22Mil gayā hai yā milnā hai  ?

27Have you received them or are you going to receive them?

23Kyā kahē̃gē  ?

28What would you say?

24Bālak sō mālik haĩ hī .

29The children are the masters anyway.

25Śhikṣhak dvārā śhikṣhā sē śhrēṣhṭh pad key|kī prāpti hō gaī .

30Through the teachings of the Teacher you have already attained an elevated status.

26Vaisē bhī dēkhā jāē duniyā mē̃ bhī sabsē śhrēṣhṭh pad rājya pad gāyā jātā hai , tō āp tō double rājē ban gayē hō .

31In any case, if you look at the world, the most elevated status remembered is the royal status, and you have become double kings.

27Vartamān svarājya adhikārī aur bhaviṣhya mē̃ anēk janm rājya pad adhikārī .

32You have become self-sovereigns, masters of the self, at the present time, and you will claim a right in the future to a royal status for many births.

28Paṛhāī ēk janm key|kī , vah bhī chhōṭā sā janm aur pad key|kī prāpti anēk janm , aur rājya bhī akhaṇḍ , aṭal , nirvighna rājya .

33This study is just for one birth, and it is also a short birth, whereas the attainment of the status is for many births, and the kingdom is unbreakable, unshakeable and free from obstacles.

29Abhī bhī svarājya adhikārī bēphikar bādśhāh hō , haĩ  ?

34Even now you are self-sovereigns, masters of yourselves and carefree emperors. 35Are you these?

30Bēphikar bādśhāh banē hō  ?

36Have you become carefree emperors?

31Jō bēphikar haĩ vah hāth uṭhāō .

37Those who are carefree, raise your hands!

32Bēphikar , thōṛā bhī phikar nahī̃ hai  ?

38Are you carefree to the extent that you don’t have the slightest worry?

33Dēkhnā , jab kōī puppet show sāmnē ātā hai phir phikar hōtā hai  ?

39Just be careful. 40When any puppet show comes in front of you, are there any worries at that time?

34Māyā kā puppet show sāmnē ātā hai yā nahī̃  ?

41Does the puppet show of Maya come in front of you or not?

35Phir thōṛā-thōṛā phikar hōtā hai  ?

42At that time, do you have a little worry?

36Nahī̃ hōtā  ?

43Are there no worries?

37Thōṛā chintā , chintan chaltā hai yā nahī̃ chaltā hai  ?

44Is there a little worry - a few thoughts? 45Or do you not think about them?

38Vaisē śhrēṣhṭh bhāgya abhī sē bēphikar bādśhāh banātā hai .

46In fact, your elevated fortune makes you a carefree emperor from now.

39Yah thōṛī bahut jō bātē̃ ātī haĩ vah aur hī āgē kē liē anubhavī , paripakva banānē vālī haĩ .

47The few things that come in between are to make you more experienced and mature for the future.

40Abhī tō sabhī in bhinn-bhinn bātō̃ K|kē anubhavī hō gayē hō nā  !

48Now, all of you have become experienced in these different situations, have you not?

41Ghabrātē tō nahī̃ haĩ nā  ?

49You are not afraid, are you?

42Ārām sē sākṣhī key|kī seat par baiṭh yah puppet show dēkhō , cartoon show dēkhō .

50Sit comfortably on the seat of a detached observer and watch the puppet show.

43Hai kuchh bhī nahī̃ , cartoon hai .

51It is nothing really, just a cartoon.

44Abhī tō majbūt hō gayē hō nā  !

52You have now become strong, have you not?

45Abhī majbūt haĩ  ?

53Are you strong now?

46Yā kabhī-kabhī ghabrātē hō  ?

54Or, are you sometimes a little afraid?

47Yah kāgaj kā śhēr bankar ātē haĩ .

55It comes like a paper tiger.

48Hai kāgaj kā lēkin śhēr bankē ātē haĩ .

56It is made of paper, but comes in the form of a tiger.

49Abhī samay pramāṇ anubhavī mūrt ban samay kō , prakr̥iti kō , māyā kō challenge karō - āō , ham vijayī haĩ .

57Now, according to the time, become an embodiment of experience and issue a challenge to the time, the elements and Maya: “Come, I am victorious.”

50Vijayī key|kī challenge karō .

58Issue a challenge that you are victorious.

51 ( bīch-bīch mē̃ khā̃sī ā rahī hai ) āj bājā thōṛā kharāb hai , milnā tō hai nā  !

59(BapDada was coughing now and then.) 60Today, the instrument is not so well, but Baba has to meet you.

52Bāpdādā kē pās dō group bār-bār ātē haĩ , kisliē ātē haĩ  ?

61Two groups repeatedly come in front of BapDada. 62What for?

53Dōnō̃ group bāpdādā kō kahtē haĩ - ham taiyār haĩ .

63Both groups are saying to BapDada: “We are ready.”

54Ēk yah samay , prakr̥iti aur māyā .

64One group is the time, the elements and Maya.

55Māyā samajh gaī hai ab hamārā rājya jānē vālā hai .

65Maya has now understood that her kingdom is about to go.

56Aur dūsrā group hai - advance party .

66The other group is the advanced party.

57Dōnō̃ group date pūchh rahē haĩ .

67Both groups are asking for the date.

58Foreign mē̃ tō ēk sāl pahlē date fix kartē hō nā  ?

68Abroad, dates are fixed a year in advance, are they not?

59Aur yahā̃ 6 mās pahlē  ?

69And, is it six months in advance here?

60Bhārat mē̃ fast jātē haĩ , 15 din mē̃ bhī kōī programme key|kī date hō jātī hai .

70In Bharat, everything moves fast, and so the date for a programme can even be fixed just 15 days beforehand.

61Tō samāpti , sampannatā , bāp K|kē samān bannē key|kī date kaun see|sī|C hai  ?

71So, what is the date for completion, perfection and becoming equal to the Father?

62Vah bāpdādā sē pūchhtē haĩ .

72You are asking BapDada.

63Yah date abhī āp brāhmaṇō̃ kō fix karnī hai .

73You Brahmins now have to fix this date.

64Hō saktī hai  ?

74Is it possible?

65Date fix hō saktī hai  ?

75Can the date be fixed?

66Pāṇḍav bōlō , tīnō̃ hī bōlō .

76Pandavas, speak! 77All three, speak!

67 ( bāpdādā nirvair bhāī , ramēśh bhāī , br̥ijmōhan bhāī sē pūchh rahē haĩ ) date fix hō saktī hai  ?

78(BapDada is asking Nirwairbhai, Rameshbhai and Brijmohanbhai.) 79Can the date be fixed?

68Bōlō - hō saktī hai  ?

80Speak, can it be fixed?

69Ki achānak hōnī hai  ?

81Or will it happen suddenly?

70Drama mē̃ fix hai lēkin uskō practical mē̃ lānā hai yā nahī̃  ?

82It is fixed in the drama, but are you going to put it into a practical form or not?

71Vah kyā  ?

83When is that?

72Batāō .

84Tell Baba.

73Hōnī hai  ?

85Will it happen?

74Achānak hōgā  ?

86Will it happen suddenly?

75Date fix nahī̃ hōgī  ?

87Will the date not be fixed?

76Hōgī  ?

88Will it be fixed?

77Pahlī line vālē batāō hōgī  ?

89Those sitting in the first line: will it be fixed?

78Jō kahtē haĩ drama kō practical mē̃ lānē kē liē man mē̃ date kā saṅkalp karnā paṛēgā , vah hāth uṭhāō .

90Those who think that their minds will have to think about fixing a date for putting the drama into a practical form, raise your hands!

79Karnā paṛēgā  ?

91You will then have to do that.

80Yah nahī̃ uṭhā rahē haĩ  ?

92This one is not raising his hand.

81Achānak hōgī  ?

93Will it happen suddenly?

82Date fix kar saktē haĩ  ?

94Can you fix a date?

83Pīchhē vālō̃ nē samajh liyā  ?

95Have those sitting at the back understood?

84Achānak hōnā hai yah right hai lēkin apnē kō taiyār karnē kē liē lakṣhya jarūr rakhnā paṛēgā .

96It is right that it will happen suddenly, but you definitely have to keep an aim to make yourself ready.

85Binā lakṣhya K|kē sampann bannē mē̃ albēlāpan ā jātā hai .

97If you have no aim for becoming complete, then carelessness comes.

86Āp dēkhō jab date fix kartē hō tabhī saphaltā miltī hai .

98You can see that it is when a date is fixed that you receive total success.

87Kōī bhī programme key|kī date fix kartē hō nā  ?

99You fix a date for any programme you hold, do you not?

88Bannā hī hai , yah saṅkalp tō karnā paṛēgā nā  !

100You think that you have to become that, do you not?

89Yā nahī̃ , drama mē̃ āpēhī hō jāyēgā  ?

101Or, do you think not? 102That everything is in the drama and that it will happen by itself?

90Kyā samajhtē hō  ?

103What do you think?

91Pahlī line vālē batāō .

104Those sitting in the first line, speak!

92Prēm ( dēhrādūn ) sunāō .

105Prem (from Dehradun), speak!

93Karnā paṛēgā , karnā paṛēgā  ?

106You will have to do it. 107You will have to do it.

94Jayantī bōlō , karnā paṛēgā .

108Jayanti, speak! 109You will have to do it.

95Vah kab hōgī  ?

110When will that be?

96Ant mē̃ hōgī jab samay ā jāyēgā  !

111It will be at the end when the time comes.

97Samay sampann banāyēgā yā āp samay kō samīp lāyēṅgē  ?

112Will the time make you complete or will you bring that time closer?

98Bāpdādā nē dēkhā hai ki smr̥iti mē̃ gyān bhī rahtā hai , naśhā bhī rahtā hai , niśhchay bhī rahtā hai , lēkin abhī addition chāhiē - chalan aur chēhrē sē dikhāī dē .

113BapDada has seen that you have this knowledge in your awareness and that you also have intoxication and faith. 114However, there now has to be an addition; this needs to be visible in your behaviour and on your face.

99Buddhi mē̃ yād sab rahtā hai , smr̥iti mē̃ bhī ātā hai lēkin ab svarūp mē̃ āvē .

115You recall everything in your intellect, and it also comes into your awareness, but it now has to be in your form.

100Jab sādhāraṇ rūp mē̃ bhī agar kōī baṛē occupation vālā hai yā kōī sāhūkār kā bachchā educated hai tō uskī chalan sē dikhāī paṛtā hai ki yah kuchh hai . 101Unkā kuchh na kuchh nyārāpan dikhāī dētā hai .

116In an ordinary way, if someone has an elevated occupation, or if the child of a wealthy person is educated, it is visible in his behaviour that he is something: something unique is visible about that person.

102Tō itnā baṛā bhāgya , varsā bhī hai , paṛhāī aur pad bhī hai .

117So, you have such great fortune; you have the inheritance, the study and also the status.

103Svarājya tō abhī bhī hai nā  !

118You have self-sovereignty even now, do you not?

104Prāptiyā̃ bhī sab haĩ , lēkin chalan aur chēhrē sē bhāgya kā sitārā mastak mē̃ chamaktā huā dikhāī dē , vah abhī addition chāhiē .

119You have all the attainments too. 120However, in your behaviour and on your face, let your sparkling star of fortune be visible on your forehead. 121This addition is needed.

105Abhī lōgō̃ kō āp śhrēṣhṭh bhāgyavān ātmāō̃ dvārā yah anubhav hōnā hai , chāhiē nahī̃ , hōnā hai ki yah hamārē iṣhṭ dēv haĩ , iṣhṭ dēviyā̃ haĩ . 106Yah hamārē haĩ .

122People are now going to experience this through you souls with elevated fortune. 123Not that they should experience it, but that they are going to experience you as their special deities, their special goddesses -that you belong to them.

107Jaisē brahmā bāp mē̃ dēkhā - sādhāraṇ tan mē̃ hōtē bhī ādi K|kē samay bhī brahmā bāp mē̃ kyā dikhāī dētā thā , kr̥iṣhṇa dikhāī dētā thā nā  !

124You saw this in Father Brahma; although he was in an ordinary body, what was visible in Father Brahma, even at the beginning? 125Shri Krishna was visible in him, was he not?

108Ādi vālō̃ kō anubhav hai nā  !

126So, at the beginning, they saw Shri Krishna in Father Brahma.

109Tō jaisē ādi mē̃ brahmā bāp dvārā kr̥iṣhṇa dikhāī dētā thā aisē hī last mē̃ kyā dikhāī dētā thā  ?

127Those of you who were at the beginning had this experience did you not? 128You had this experience. 129What was visible at the end?

110Avyakt rūp dikhāī dētā thā nā  !

130You saw the avyakt form, did you not?

111Chalan mē̃ , chēhrē mē̃ dikhāī diyā nā  !

131It was visible in his behaviour and on his face, was it not?

112Abhī bāpdādā viśhēṣh nimitt bachchō̃ kō yah home work dē rahā hai ki abhī brahmā bāp samān avyakt rūp dikhāī dē .

132BapDada is now especially giving you instrument children this homework: Now, let the avyakt form, equal to that of Father Brahma, be visible.

113Chalan aur chēhrē sē kam sē kam 108 mālā K|kē dānē tō dikhāī dēvē̃ .

133At the very least, the beads of the rosary of 108 should be visible through their behaviour, and this should be reflected on their faces.

114Bāpdādā nām nahī̃ chāhtē haĩ , nām nahī̃ batātē haĩ - 108 kaun haĩ lēkin unkī chalan aur chēhrā svataḥ hī pratyakṣha hō .

134BapDada doesn’t want names; He is not telling you the names of the 108, but their behaviour and their faces will automatically reveal that.

115Yah home work bāpdādā nimitt bachchō̃ kō viśhēṣh dē rahā hai .

135BapDada is especially giving this homework to the instrument children.

116Hō saktā hai  ?

136Is it possible?

117Achchhā kitnā samay chāhiē  ?

137OK, how much time do you need?

118Aisē nahī̃ samajhnā ki jō pīchhē āyē haĩ , time key|kī bāt nahī̃ hai , kōī samajhē hamkō tō thōṛā varṣh hī huā hai .

138Do not think of those who have come late. 139It is not a question of time. 140No one should think that they have only been here for a few years.

119Kōī bhī last sō fast aur fast sō first jā saktā hai , yah bhī bāpdādā key|kī challenge hai , kar saktē hō .

141Anyone who comes last can go fast and can come first. 142This is BapDada’s challenge. 143You can do it.

120Kōī bhī kar saktē hō .

144Anyone can do it.

121Last vālā bhī hō saktā hai .

145Even the one who comes last can become this.

122Sirph lakṣhya pakkā rakhō - karnā hī hai , hōnā hī hai .

146Simply keep the firm aim: “I have to do this. 147It has to happen.”

123Double foreigners hāth uṭhāō .

148Double foreigners, raise your hands!

124Tō double foreigners kyā karē̃gē  ?

149What will you double foreigners do?

125Double chance lē̃gē nā .

150You will take a double chance, will you not?

126Bāpdādā nām nahī̃ announce karēgā lēkin unkā chēhrā batāyēgā - yah haĩ .

151BapDada will not announce any names, but their faces will reveal them: “These are the ones.”

127Himmat hai  ?

152Do you have this much courage?

128Pahlī line kō bāpdādā dēkh rahā hai .

153BapDada is looking at the first line.

129Hai , himmat hai  ?

154Do you have this courage?

130Agar himmat hai tō hāth uṭhāō .

155If you have courage, raise your hands!

131Himmat hai tō  ?

156Do you have courage?

132Pīchhē vālē bhī uṭhā saktē haĩ .

157Even those sitting at the back can raise their hands.

133Jō ōṭē sō arjun .

158One who takes the initiative is Arjuna.

134Achchhā - bāpdādā result dēkhnē kē liē , kyā-kyā puruṣhārth kar rahē haĩ , kaun-kaun kar rahā hai vah result dēkhnē kē liē 6 mās dē rahē haĩ .

159Achcha. 160In order to see the result as to what efforts you are making, and who is doing what, BapDada is giving you six months.

1356 mās result dēkhē̃gē phir final karē̃gē .

161BapDada will see the result of the six months and then finalise it.

136Ṭhīk hai  ?

162Is that OK?

137Kyōṅki dēkhā jātā hai ki abhī samay key|kī raphtār tēj jā rahī hai , rachnā kō tēj nahī̃ jānā chāhiē , rachtā kō tēj hōnā chāhiē .

163It has been seen that the speed of time is now moving fast. 164The creation should not go fast, the creator should go fast.

138Abhī thōṛā fast karō , uṛō abhī .

165Now speed up a little; now fly!

139Chal rahē haĩ nahī̃ , uṛ rahē haĩ .

166Not that you are moving along, but that you are now flying.

140Javāb mē̃ bahut achchhē javāb dētē haĩ ki ham hī tō haĩ nā  ! 141Aur kaun hōgā  !

167You give very good responses: “We are the ones, if not us, then who else would it be?”

142Bāpdādā khuśh hōtē haĩ .

168BapDada is pleased.

143Lēkin ab lōg ( ātmāyē̃ ) jō haĩ nā , vah kuchh dēkhnē chāhtē haĩ .

169However, people now want to see something.

144Bāpdādā kō yād hai jab ādi mē̃ āp bachchē sēvā mē̃ nikalē thē tō bachchō̃ sē bhī sākṣhātkār hōtē thē , abhī sēvā aur svarūp dōnō̃ taraph attention chāhiē .

170BapDada remembers that, in the beginning, when you children went out to do service, people used to have visions through you children. 171Now attention has to be paid to both service and your form.

145Tō kyā sunā  !

172So, what did you hear?

146Ab sākṣhātkār mūrt banō .

173Now become an image that grants visions.

147Sākṣhāt brahmā bāp banō .

174Become equal to Father Brahma in a visible way.

148Achchhā .

175Achcha.

149Āj nayē-nayē bachchē bhī bahut āyē haĩ .

176Today, many new ones have come.

150Apnē snēh key|kī śhakti sē sabhī pahuñch gayē hō isliē bāpdādā viśhēṣh jō nayē-nayē bachchē āyē haĩ , unhō̃ kō har ēk kō nām sahit padamguṇā mubārak dē rahē haĩ , sāth mē̃ vardātā vardān dē rahē haĩ - sadā brāhmaṇ jīvan mē̃ jītē rahō , uṛtē rahō .

177All of you have reached here with the power of your love, and this is why BapDada is giving multimillion-fold congratulations to each of the new children individually, personally, by name. 178Along with that, the Bestower of Blessings is also giving a blessing: May you constantly continue to live this Brahmin life and continue to fly.

151Achchhā .

179Achcha.

152Sēvā kā turn pañjāb kā hai  : pañjāb vālē uṭhō .

180It is the turn of Punjab to serve everyone this time: Those from Punjab, stand up!

153Bahut achchhā .

181Very good.

154Yah bhī vidhi achchhī banāī hai , her|har zone kō chance mil jātā hai .

182This is also a good system that has been created, because every zone receives a chance.

155Ēk tō yagya sēvā dvārā ēk-ēk kadam mē̃ padamguṇā kamāī jamā hō jātī hai kyōṅki majority kōī bhī karma kartē yagya sēvā yād rahtī aur yagya sēvā yād ānē sē yagya rachtā bāp tō yād ātā hī hai .

183One is that by serving the yagya, you accumulate an income of multimillions at every step, because whenever the majority of you performs any task, you remember service of the yagya and, by remembering service of the yagya, you also remember the Father, the Creator of the yagya.

156Tō sēvā mē̃ bhī jyādā sē jyādā puṇya kā khātā jamā kar lētē haĩ aur jō sachchē puruṣhārthī bachchē haĩ vah apnē yād K|kē chart kō sahaj aur nirantar banā saktē haĩ kyōṅki yahā̃ ēk tō mahārathiyō̃ kā saṅg hai , saṅg kā raṅg sahaj lag saktā hai .

184So, you accumulate the maximum in your account of charity by doing this service. 185Secondly, the true effort-making children are able to make their chart of remembrance easy and constant because firstly, here, you have the company of the maharathis, and company easily colours you.

157Attention hai tō yah jō 8-10 din miltē haĩ ismē̃ bahut achchhī progress kar saktē haĩ .

186When you pay attention, then, in the eight to ten days that you are here, you can progress very well.

158Common rīti sē sēvā key|kī tō itnā lābh nahī̃ hai , lēkin chance hai ēk sahaj nirantar yōgī bannē kā , puṇya kā khātā jamā karnē kā , aur baṛē tē baṛē parivār K|kē naśhē mē̃ , khuśhī mē̃ rahnē kā .

187If you serve in a common way, that doesn’t bring as much benefit, but you have a chance firstly to become a constant yogi, then to accumulate in your account of charity and to maintain the intoxication and happiness of belonging to the largest family of all.

159Tō pañjāb vālō̃ kō chance milā hai , her|har zone kō miltā hai lēkin lakṣhya rakhō ki tīnō̃ hī phāydē huē  !

188So, those from Punjab have received this chance. 189Every zone receives this chance, but you must have the aim of benefiting in all three ways.

160Kitnā puṇya kā khātā jamā kiyā  ?

190How much did you accumulate in your account of charity?

161Sahaj yād kī progress kitnī key|kī  ?

191How much progress did you easily make in having remembrance?

162Aur saṅgaṭhan yā parivār K|kē snēh , samīpatā kā kitnā anubhav kiyā  ?

192How much did you experience the love of the gathering and the family and how much closeness did you experience?

163Yah tīn hī bātō̃ kā result har ēk kō apnā nikālnā chāhiē .

193Let each one of you see the result in yourself in these three things.

164Drama mē̃ chance tō miltā hai lēkin chance lēnē vālē chancellor banō .

194You receive a chance in the drama, so now become the chancellors who take the chance.

165Tō pañjāb vālē tō hōśhiyār haĩ nā  !

195So, those of you from Punjab are clever, are you not?

166Achchhā hai .

196It is good.

167Achchhī saṅkhyā mē̃ bhī āyē hō , aur sēvā bhī khulī dil sē milī hai .

197A good number of you have come and you have received the chance to serve with open hearts.

168Ānē vālī saṅkhyā bhī achchhī āī hai .

198The number of people that have come is also a good number.

169Achchhā hai saṅgaṭhan achchhā hai .

199It is good. 200The gathering is good.

170 ( āj dō wing - grām vikās wing aur mahilā wing meeting kē liē āyē haĩ )

201(Today, two wings are present: The Rural Development Wing and the Women’s Wing have come for meetings.)

171Mahilā wing vālē uṭhō  : ismē̃ majority teachers haĩ kyā  ?

202Those from the Women’s Wing, stand up! 203Are the majority of you teachers?

172Teachers hāth uṭhāō .

204Teachers, raise your hands!

173Achchhā chance haĩ .

205You have a good chance.

174Sēvā key|kī sēvā aur sēvā K|kē pahlē mēvā .

206It is service and you receive the nourishing fruit of service before doing the service.

175Saṅgaṭhan kā aur bāp sē milan kā majā lēnā .

207You take the pleasure of the gathering and of meeting the Father.

176Tō sēvā aur mēvā dōnō̃ mil gayā .

208So, you received service to do and also its nourishing fruit.

177Achchhā hai .

209It is good.

178Abhī kōī nayā plan banāyā  ?

210Have you made any new plans now?

179Jō bhī chāhē mahilāō̃ kā hai , chāhē kisī bhī varg K|kē groups banē huē haĩ . 180Tō har ēk group kuchh viśhēṣh practical chalan aur chēhrē par kōī na kōī guṇ yā śhakti kā bīṛā uṭhāyē tō ham yah group , mahilā group is guṇ yā śhakti kā practical pratyakṣha rūp mē̃ lāyēṅgē .

211Whichever groups have been made, whether it is the Women’s Group or any other group, let each group take the initiative to reveal one or another virtue or power through your behaviour and on your face in a practical way, that is we, the Women’s Group will definitely put into a practical form this particular power or virtue.

181Aisē har ēk varg vālē kōī na kōī apnē viśhēṣh fix karē aur uskī āpas mē̃ jaisē service key|kī result note kartē hō nā , aisē āpas mē̃ chāhē likhāpaṛhī hō , chāhē saṅgaṭhan hō , yah bhī check kartē rahē̃ .

212In this way, let each group fix one or another virtue or power. 213Just as you note down the result of the service done amongst yourselves, in the same way, you can have correspondence or gatherings and continue to check that.

182Tō pahlē āp lōg karkē dikhānā .

214So, first of all, you do this and then demonstrate it to everyone.

183Mahilā wing karkē dikhāō . 184Ṭhīk hai nā .

215The Women’s Wing should do this and demonstrate it to everyone.

185Har ēk wing kō kuchh na kuchh apnā plan banānā hai aur samay fix karē ki itnē samay mē̃ itnī percentage practical mē̃ lānī hai .

216Each wing has to make one plan or another and fix a time; that in this much time, I have to achieve this much percentage in a practical way.

186Phir jō bāpdādā chāhtē haĩ nā , chalan aur chitra par āvē , vah ā jāyēgā .

217Then, what BapDada wants to be revealed through the behaviour and image of you will happen.

187Tō yah plan banā karkē bāpdādā kō dēnā .

218Therefore, make this plan and present it to BapDada.

188Har ēk wing kyā karēgā  ?

219What will each wing do?

189Sēvā kā plan jaisē note kartē hō nā , vaisē yah karkē dēnā .

220Just as you note down plans for doing service, in the same way, also note this down and give it to Baba.

190Ṭhīk hai nā  !

221Is that OK?

191Karkē dēnā .

222Do it and give it to Baba.

192Achchhā hai chhōṭā-chhōṭā saṅgaṭhan kamāl kar saktā hai .

223It is good. 224Small gatherings can perform wonders.

193Ṭhīk hai .

225It is good.

194Kyā samajhtī hō teachers  ?

226What do you teachers think?

195Kar saktē haĩ  ?

227Can you do this?

196Kar saktē haĩ  ?

228Are you able to do it?

197Tō plan banānā .

229So, make plans.

198Achchhā .

230Achcha.

199Mubārak hō sēvā key|kī .

231Congratulations for the service.

200Grām vikās wing vālē uṭhō  : abhī tak grām vikās vālō̃ nē kitnē gānv parivartan kiyā hai  ?

232Those involved in the Rural Development Wing, stand up! 233Until now, how many villages have you transformed?

201Kitnē gānv mē̃ kiyā hai  ?

234How many villages have you served?

202 ( 7 gānv mē̃ kiyā hai , ēk gānv mē̃ 75 percentage tak kām huā hai .

235(We have served seven villages and up to 75% result has been accomplished in each village.

203Is meeting mē̃ bhī programme banāyā hai - «  samay kī pukār - svachchha svarṇim grāmya bhārat ' ' is project K|kē antargat gānv-gānv kō vyasan mukt aur svachchha banānē key|kī sēvā karē̃gē ) achchhā hai - practical hai nā .

236In this meeting too, we have arranged a programme : The Call of Time, a beautiful and clean, developed Bharat. 237In connection with this project, we will serve the villages to make them free from addictions and to make the villages clean.) 238It is good. 239It is practical, is it not?

204Iskī total result jō hai president , prime minister kē pās jātī hai  ?

240Has the overall result of all of this been sent to the President and the Prime Minister?

205 ( abhī nahī̃ bhējī hai ) bhējnī chāhiē kyōṅki yah jō gānv-gānv mē̃ practical kar rahē hō , yah tō government kā hī kām hai lēkin āp sahyōgī ban rahē hō tō result dēkh karkē achchhā mānē̃gē .

241(We have not yet sent it.) 242You should send it, because what you are doing for every village in a practical way is the work of the Government, but you are being co-operative with them. 243So, when they see the result, they will feel that you are doing good work.

206Ēk aisā bulletin taiyār karō jissē government K|kē sabhī mukhya lōgō̃ kō vah bulletin jāyē , kitāb nahī̃ , magazine nahī̃ , short mē̃ total result sab taraph key|kī bhējnī chāhiē .

244Prepare a bulletin and send it to all the main people of the Government. 245Not a book, not a magazine, but you should send the total result in brief to all of them.

207Achchhā hai - mubārak hō .

246It is good. 247Congratulations.

208Achchhā - ( bīch-bīch mē̃ khā̃sī ā rahī hai ) āj bājā śhānti chāhtā hai .

248(Baba was coughing in between.) 249Today, the instrument wants some silence.

209Achchhā .

250Achcha.

210Bāpdādā kē pās , chārō̃ ōr K|kē sēvā key|kī result bhī ātī rahtī hai aur viśhēṣh ājkal kōī bhī kōnā rah nahī̃ jāē - sabkō sandēśh mil jāē , yah plan jō practical mē̃ kar rahē haĩ , uskī result bhī achchhī hai .

251The result of all the service taking place everywhere continues to reach BapDada. 252Especially, the service that you are doing nowadays, that no corner is left out, let everyone receive the message. 253The results of the plans you are putting into practical forms are good.

211Bāpdādā kē pās double vidēśhī bachchō̃ K|kē samāchār milē haĩ aur jinhōnnē bhī mega programme ( bhārat mē̃ ) kiyē haĩ , unhō̃ kā samāchār bhī sab milā hai .

254BapDada has received news of the double-foreign children and Baba also continues to receive news of all the mega (large) programmes that have been taking place in Bharat.

212Chārō̃ ōr sēvā key|kī result saphaltā pūrvak nikalī hai .

255Everywhere, the result of service has been successful.

213Tō bachchō̃ nē jaisē sēvā mē̃ sandēśh dēnē key|kī result mē̃ saphaltā prāpt kī hai aisē hī vāṇī dvārā , samparka dvārā aur sāth-sāth apnē chēhrē dvārā sākṣhātkār phariśhtē rūp kā karātē chalō .

256So, just as you children have achieved success in giving the message to everyone, so too, continue to give visions of your angelic form through your words, through your connections and through your faces.

214Achchhā - jō pahlē bārī āyē haĩ vah hāth uṭhāō .

257Achcha. 258Those who have come here for the first time, raise your hands!

215Bahut haĩ .

259There are many.

216Achchhā hai too late K|kē board K|kē pahlē ā gayē hō , achchhā hai , chance lō|low .

260It is good that you have come before the board of “Too late” has been put up. 261It is good. 262Take your chance.

217Kamāl karkē dikhāō .

263Show wonders.

218Himmat rakhō , bāpdādā key|kī madad her|har bachchē kē sāth hai .

264Have courage. 265BapDada’s help is with every child.

219Achchhā  !

266Achcha.

220Bāpdādā chārō̃ ōr K|kē sākār sammukh baiṭhē huē bachchō̃ kō aur apnē-apnē sthān par , dēśh mē̃ bāp sē milan manānē vālē chārō̃ ōr K|kē bachchō̃ kō bahut-bahut sēvā key|kī , snēh key|kī aur puruṣhārth key|kī mubārak tō dē rahē haĩ lēkin puruṣhārth mē̃ tīvr puruṣhārthī ban ab ātmāō̃ kō duḥkh aśhānti sē chhuṛānē kā aur tīvr puruṣhārth karō .

267BapDada is giving lots and lots of congratulations for the service, love and efforts of all the children who have personally come in front of Baba in the physical form and to all the children who are celebrating this meeting at their own places in their own countries. 268However, now, become intense effort-makers in your efforts and make even more intense effort to liberate souls from their sorrow and peacelessness.

221Duḥkh , aśhānti , bhraṣhṭāchār ati mē̃ jā rahā hai , abhī ati kā ant kar sabhī kō muktidhām kā varsā bāp sē dilāō .

269Sorrow, peacelessness and corruption are going into their extreme. 270Now bring about an end to the extreme and enable all souls to receive their inheritance of the land of liberation from the Father.

222Aisē sadā dr̥iṛh saṅkalp vālē bachchō̃ kō yādpyār aur namastē .

271To the children who constantly have such determined thoughts, BapDada’s love, remembrance and namaste.

223Ōm śhānti .

Blessing

224Vardān  : namratā aur authority K|kē balance dvārā bāp kō pratyakṣha karnē vālē viśhēṣh sēvādhārī bhav

272Blessing: May you be a special server and reveal the Father with your balance of humility and authority.

225Jahā̃ balance hōtā hai vahā̃ kamāl dikhāī dētī hai .

273 When there is a balance, wonders are visible.

226Jab āp namratā aur satyatā key|kī authority K|kē balance sē kisī kō bhī bāp kā parichay dēgē tō kamāl dikhāī dēgī .

274When you give anyone the Father’s introduction with a balance of humility and authority, wonders will be visible.

227Isī rūp sē bāp kō pratyakṣha karnā hai .

275You have to glorify the Father in this way.

228Āpkē bōl spaṣhṭ hō̃ , usmē̃ snēh bhī hō , namratā aur madhurtā bhī hō tō mahāntā aur satyatā bhī hō tab pratyakṣhatā hōgī .

276Let your words be clear and filled with love, humility and sweetness, as well as with greatness and truth, and revelation will then take place.

229Bōltē huē bīch-bīch mē̃ anubhav karātē jāō jissē lagan mē̃ magan mūrt anubhav hō .

277In-between speaking, continue to give them experiences through which they will feel themselves to be lost in love.

230Aisē svarūp sē sēvā karnē vālē hī viśhēṣh sēvādhārī haĩ .

278Those who serve in this way are special servers

Slogan

231Slōgan  : samay par kōī bhī sādhan na hō tō bhī sādhnā mē̃ vighna na paṛē .

279Slogan: Even if you have no facilities at a time of need, do not let there be any obstacles in your spiritual endeavour.

232Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō 233Kōī-kōī samajhtē haĩ śhāyad krōdh kōī vikār nahī̃ hai , yah śhastra hai .

280*** Om Shanti *** Avyakt Signal: Adopt the culture of truth and good manners Some children think that to become angry is not a vice. 281They think that it is a weapon and not a vice.

234Lēkin krōdh gyānī tū ātmā kē liē mahāśhatru hai kyōṅki krōdh anēk ātmāō̃ K|kē sambandh , samparka mē̃ ānē sē prasiddh hō jātā hai aur krōdh kō dēkh karkē bāp K|kē nām key|kī bahut glānī hōtī hai .

282However, anger is a very great enemy of an enlightened soul. 283Your anger is revealed when you come into contact or make a connection with other souls. 284When your anger is seen, the Father’s name is very much defamed.

235Kahnē vālē yahī kahtē haĩ , dēkh liyā gyānī tū ātmā bachchō̃ kō , isliē iskē aṅśhmātra kō bhī samāpt kar sabhyatā pūrvak vyavahār karō .

285Those who gossip would sarcastically say, “We have now seen enlightened souls!” 286Therefore, now finish all traces of anger. 287Interact with others with very good manners.