सोमवार 31 मार्च 2025 की दैनिक मुरली

⁰31-03-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/03/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī purānī duniyā K|kē gate|get sē nikalkar śhāntidhām aur sukhdhām mē̃ jā rahē hō , bāp hī mukti-jīvanmukti kā rāstā batātē haĩ ' '

¹Essence: Sweet children, you are now exiting the gate of this old world and entering the gate to the land of peace and the land of happiness. ²Only the Father shows you the path to liberation and liberation-in-life.

²Praśhna  : vartamān samay sabsē achchhā karma kaun sā hai  ?

³Question: What is the best karma at the present time?

³Uttar  : sabsē achchhā karma hai mansā , vāchā , karmaṇā andhō̃ kī lāṭhī bannā .

⁴Answer: The best karma is to become sticks for the blind in your thoughts, words and deeds.

⁴Tum bachchō̃ kō vichār sāgar manthan karnā chāhiē ki aisā kaun-sā śhabda likhē̃ jō manuṣhyō̃ kō ghar kā ( mukti kā ) aur jīvanmukti kā rāstā mil jāē . ⁵Manuṣhya sahaj samajh lē̃ ki yahā̃ śhānti sukh key|kī duniyā mē̃ jānē kā rāstā batāyā jātā hai .

⁵You children should churn the ocean of this knowledge about which words should be written so that people can find the path home (to liberation), as well as to the land of liberation-in-life, so that they can easily understand that the path to peace and happiness is shown here.

⁶Ōm śhānti .

⁶Om shanti.

⁷Jādūgar key|kī battī sunā hai  ?

⁷Have you heard of the Magician's lamp?

⁸Alāuddīn key|kī battī bhī gāyā jātā hai .

⁸Aladdin’s lamp too has been remembered.

⁹Alāuddīn key|kī battī vā jādūgar key|kī battī kyā-kyā dikhātī hai  !

⁹What does Aladdin’s lamp or the Magician’s lamp show you?

¹⁰Vaikuṇṭha , svarg , sukhdhām .

¹⁰It shows Paradise, heaven, the land of happiness.

¹¹Battī kō prakāśh kahā jātā hai .

¹¹A lamp is called a light.

¹²Abhī tō andhiyārā hai nā .

¹²At present, there is darkness.

¹³Ab yah jō prakāśh dikhānē kē liē bachchē pradarśhanī mēlē kartē haĩ , itnā kharchā kartē haĩ , māthā mārtē haĩ .

¹³You children are now holding fairs and exhibitions to show everyone the light. ¹⁴You are spending so much money and beating your heads.

¹⁴Pūchhtē haĩ bābā inkā nām kyā rakhē̃  ?

¹⁵You ask: Baba, what shall we call it?

¹⁵Yahā̃ bāmbē kō kahtē haĩ gate-way of India .

¹⁶Bombay is called the "Gateway of India".

¹⁶Steamer pahlē bāmbē mē̃ hī ātē haĩ .

¹⁷Steamers first dock in Bombay.

¹⁷Dēhlī mē̃ bhī India gate hai .

¹⁸In Delhi, too, there is "The India Gate ".

¹⁸Ab apnā yah hai gate|get of|off mukti jīvanmukti .

¹⁹This here is our gate to liberation and liberation-in-life.

¹⁹Dō gates haĩ nā .

²⁰There are two gates.

²⁰Hamēśhā gate|get dō hōtē haĩ in aur out .

²¹There are always two gates, in and out.

²¹Ēk sē ānā , dūsrē sē jānā .

²²One is for entering and the other is for exiting.

²²Yah bhī aisē hai - ham naī duniyā mē̃ ātē haĩ phir purānī duniyā sē bāhar nikal apnē ghar chalē jātē haĩ .

²³It is the same here. ²⁴We enter a new world, then exit this old world and then return to our home.

²³Parantu vāpas āpēhī tō ham jā nahī̃ saktē kyōṅki ghar kō bhūl gayē haĩ , guide chāhiē .

²⁵However, we’re unable to return home by ourselves because we have forgotten our home. ²⁶The Guide is needed.

²⁴Vah bhī hamkō milā hai jō rāstā batātē haĩ .

²⁷We have found Him and He is showing us the way.

²⁵Bachchē jāntē haĩ bābā hamkō mukti-jīvanmukti , śhānti aur sukh kā rāstā batātē haĩ .

²⁸You children know that Baba is showing you the way to liberation and liberation-in-life, peace and happiness.

²⁶Tō gate|get of|off śhāntidhām sukhdhām likhē̃ .

²⁹Therefore, you should write: Gateway to the land of peace and the land of happiness.

²⁷Vichār sāgar manthan karnā hōtā hai nā .

³⁰You have to churn this.

²⁸Bahut khyālāt chaltē haĩ - mukti-jīvanmukti kiskō kahā jātā hai , vah bhī kōī kō patā nahī̃ hai .

³¹They have many thoughts about what liberation is and what liberation-in-life is. ³²No one knows what these are.

²⁹Śhānti aur sukh tō sabhī chāhtē haĩ .

³³Everyone wants peace and happiness.

³⁰Śhānti bhī hō aur dhan daulat bhī hō .

³⁴Let there be peace and also wealth and prosperity.

³¹Vah tō hōtā hī hai satyug mē̃ .

³⁵These only exist in the golden age.

³²Tō nām likh dē̃ - gate|get of|off śhāntidhām aur sukhdhām athavā gate|get of|off purity , peace|pīs , prosperity .

³⁶Therefore, "Gateway to Shantidham and Sukhdham" should be written. ³⁷Otherwise, "Gate to Purity, Peace and Prosperity".

³³Yah tō achchhē akṣhar haĩ .

³⁸These words are good.

³⁴Tīnō̃ hī yahā̃ nahī̃ haĩ .

³⁹These three things do not exist here.

³⁵Tō is par phir samjhānā bhī paṛē . ³⁶Naī duniyā mē̃ yah sab thā .

⁴⁰Therefore, it should be explained that all of these existed in the new world.

³⁷Naī duniyā kī sthāpanā karnē vālā hai patit-pāvan , god father .

⁴¹God, the Father, the Purifier, is the One who establishes the new world.

³⁸Tō jarūr hamkō is purānī duniyā sē nikal ghar jānā paṛē .

⁴²Therefore, we definitely have to exit this old world and return home.

³⁹Tō yah gate|get huā nā - purity , peace|pīs , prosperity kā .

⁴³So, this is the gate to purity, peace and prosperity.

⁴⁰Bābā kō yah nām achchhā lagtā hai .

⁴⁴Baba likes this name.

⁴¹Ab vāstav mē̃ uskī opening tō śhivbābā kartē haĩ . ⁴²Parantu ham brāhmaṇō̃ dvārā karātē haĩ .

⁴⁵In fact, although it is Shiv Baba who carries out the opening, He does it through us Brahmins.

⁴³Duniyā mē̃ opening ceremony tō bahut hōtī rahtī haĩ nā .

⁴⁶There are many opening ceremonies in the world.

⁴⁴Kōī hospital key|kī karē̃gē , kōī university key|kī karē̃gē . ⁴⁵Yah tō ēk hī bār hōtī hai aur is samay hī hōtī hai tō isliē vichār kiyā jātā hai .

⁴⁷Some are for hospitals, some for universities but this inauguration only takes place once and only at this time. ⁴⁸This is why a lot of thought is given to this.

⁴⁶Bachchō̃ nē likhā - brahmā bābā ākar udghāṭan karē̃ .

⁴⁹Some children have written: Brahma Baba should come and inaugurate this.

⁴⁷Bāpdādā dōnō̃ kō bulāyē̃ .

⁵⁰We should invite both Bap and Dada.

⁴⁸Bāp kahtē haĩ tum bāhar kahī̃ jā nahī̃ saktē .

⁵¹The Father tells me: You’re not allowed to go anywhere outside.

⁴⁹Udghāṭan karnē kē liē jāyē̃ , vivēk nahī̃ kahtā , kāydā nahī̃ .

⁵²The conscience does not allow me to go to inaugurate it and law also does not allow me to go.

⁵⁰Yah tō kōī bhī khōl saktē haĩ .

⁵³Anyone can inaugurate it.

⁵¹Akhbār mē̃ bhī paṛēgā - prajāpitā brahmākumār-kumāriyā̃ .

⁵⁴It will be published in the papers: Prajapita Brahma Kumars and Kumaris.

⁵²Yah nām bhī baṛā achchhā hai nā .

⁵⁵This name is good.

⁵³Prajāpitā tō sabkā bāp hō gayā .

⁵⁶Prajapita means the Father of everyone.

⁵⁴Vah kōī cum|kam hai kyā  !

⁵⁷He is no less.

⁵⁵Aur phir bāp khud ceremony karātē haĩ .

⁵⁸The Father Himself carries out the ceremony.

⁵⁶Karanak-rāvanahār hai nā .

⁵⁹He is Karankaravanhar.

⁵⁷Buddhi mē̃ rahnā chāhiē nā ham svarg key|kī sthāpanā kar rahē haĩ .

⁶⁰Let it remain in your intellects that you are establishing heaven.

⁵⁸Tō kitnā purūṣhārth kar śhrīmat par chalnā chāhiē .

⁶¹Therefore, you should make that much effort and follow shrimat.

⁵⁹Vartamān samay mansā-vāchā-karmaṇā sabsē achchhā karma tō ēk hī hai - andhō̃ key|kī lāṭhī bannā .

⁶²At the present time, there is only one best karma to do with your thoughts, words and deeds, and that is to become sticks for the blind.

⁶⁰Gātē bhī haĩ - hē prabhū andhō̃ key|kī lāṭhī .

⁶³People even say: O God, give a stick to the blind!

⁶¹Sab andhē hī andhē haĩ .

⁶⁴All are blind.

⁶²Tō bāp ākar lāṭhī bantē haĩ .

⁶⁵Therefore, the Father comes and becomes that stick.

⁶³Gyān kā tīsrā nētra dētē haĩ , jissē tum svarg mē̃ number-vār purūṣhārth anusār jātē hō .

⁶⁶He gives each of you a third eye of knowledge through which you go to heaven, numberwise, according to the efforts you make.

⁶⁴Number-vār tō haĩ hī .

⁶⁷It is numberwise.

⁶⁵Yah bahut baṛī bēhad key|kī hospital cum|kam university hai .

⁶⁸This is a very big hospital-cum-university.

⁶⁶Samjhāyā jātā hai - ātmāō̃ kā bāp parampitā paramātmā patit-pāvan hai .

⁶⁹It has been explained that the Father of all souls is the Supreme Father, the Supreme Soul, and the Purifier.

⁶⁷Tum us bāp kō yād karō tō sukhdhām chalē jāyēṅgē .

⁷⁰Remember that Father and you will go to that land of happiness.

⁶⁸Yah hai hell , inkō heaven nahī̃ kahē̃gē .

⁷¹This is hell; it cannot be called heaven.

⁶⁹Heaven mē̃ hai hī ēk dharm .

⁷²There is only one religion in heaven.

⁷⁰Bhārat svarg thā , dūsrā kōī dharm nahī̃ thā .

⁷³When Bharat was heaven, there were no other religions there.

⁷¹Yah sirph yād karē̃ , yah bhī man-manābhav hai .

⁷⁴Simply to remember this means to be “Manmanabhav.”

⁷²Ham svarg mē̃ sārē viśhva K|kē mālik thē - itnā bhī yād nahī̃ paṛtā hai  !

⁷⁵In heaven, we were the masters of the whole world. ⁷⁶You do not remember even this.

⁷³Buddhi mē̃ hai hamkō bāp milā hai tō vah khuśhī rahnī chāhiē .

⁷⁷It is in your intellects that you have found the Father. ⁷⁸Therefore, you should have the happiness of that.

⁷⁴Parantu māyā bhī cum|kam nahī̃ hai .

⁷⁹However, Maya is no less.

⁷⁵Aisē bāp kā bankar phir bhī itnī khuśhī mē̃ nahī̃ rahtē haĩ .

⁸⁰Even after belonging to such a Father, you are unable to have that much happiness.

⁷⁶Ghuṭkē khātē rahtē haĩ .

⁸¹You continue to choke.

⁷⁷Māyā ghaṛī-ghaṛī bahut ghuṭkē khilātī hai .

⁸²Maya repeatedly makes you choke a lot.

⁷⁸Śhivbābā key|kī yād bhulā dētī hai .

⁸³She makes you forget to have remembrance of Shiv Baba.

⁷⁹Khud bhī kahtē haĩ yād ṭhahartī nahī̃ hai .

⁸⁴Then, you say: I’m unable to stay in remembrance.

⁸⁰Bāp ghuṭkā khilātē haĩ gyān sāgar mē̃ , māyā phir ghuṭkā khilātī hai viṣhay sāgar mē̃ .

⁸⁵The Father makes you dive deep into the ocean of this knowledge, whereas Maya makes you flounder in an ocean of poison.

⁸¹Baṛā khuśhī sē ghuṭkā khānē lag paṛtē haĩ .

⁸⁶Some happily flounder a lot.

⁸²Bāp kahtē haĩ śhivbābā kō yād karō .

⁸⁷The Father says: Remember Shiv Baba.

⁸³Māyā phir bhulā dētī hai .

⁸⁸Nevertheless, Maya makes them forget.

⁸⁴Bāp kō yād hī nahī̃ kartē .

⁸⁹They don’t have remembrance of the Father.

⁸⁵Bāp kō jāntē hī nahī̃ .

⁹⁰They don’t even know the Father.

⁸⁶Duḥkh hartā sukh kartā tō parampitā paramātmā hai nā .

⁹¹Only the Supreme Father, the Supreme Soul, is the Remover of Sorrow and the Bestower of Happiness.

⁸⁷Vah hai hī duḥkh harnē vālā .

⁹²He is the One who finishes all of our sorrow.

⁸⁸Vah phir gaṅgā mē̃ jākar ḍubkī lagātē haĩ . ⁸⁹Samajhtē haĩ gaṅgā patit-pāvnī hai .

⁹³People go to the Ganges to bathe, because they consider the Ganges to be the Purifier.

⁹⁰Satyug mē̃ gaṅgā kō duḥkh harnī pāp kaṭnī nahī̃ kahē̃gē .

⁹⁴In the golden age, you won’t say that the Ganges removes your sorrow or erases your sins.

⁹¹Sādhū sant ādi sab jākar nadiyō̃ K|kē kinārē baiṭhtē haĩ .

⁹⁵Sages and holy men etc. all go and sit on the banks of a river.

⁹²Sāgar K|kē kinārē kyō̃ nahī̃ baiṭhtē haĩ  ?

⁹⁶Why do they not sit on the shore of an ocean?

⁹³Abhī tum bachchē sāgar K|kē kinārē baiṭhē hō .

⁹⁷You children are now sitting on the shore of the Ocean.

⁹⁴Ḍhēr K|kē ḍhēr bachchē sāgar pās|pass ātē haĩ .

⁹⁸Many children come to the Ocean.

⁹⁵Phir samajhtē haĩ sāgar sē nikalī huī yah chhōṭī-baṛī nadiyā̃ bhī haĩ .

⁹⁹It is understood that these small and large rivers have emerged from the Ocean.

⁹⁶Brahm putrā , sindh , sarasvatī yah bhī nām rakhē huē haĩ .

¹⁰⁰The names “Brahmaputra” and “Sindh Saraswati” are given to them.

⁹⁷Bāp samjhātē haĩ - bachchē , tumhē̃ mansā-vāchā-karmaṇā bahut-bahut dhyān rakhnā hai , kabhī bhī tumhē̃ krōdh nahī̃ ānā chāhiē .

¹⁰¹The Father explains: Children, you have to pay a lot of attention to your thoughts, words and deeds. ¹⁰²Never become angry.

⁹⁸Krōdh pahlē mansā mē̃ ātā phir vāchā aur karmaṇā mē̃ bhī ā jātā hai .

¹⁰³Anger first arises in the mind and then in words and deeds.

⁹⁹Yah tīn khiṛkiyā̃ haĩ isliē bāp samjhātē haĩ - mīṭhē bachchē , vāchā adhik nahī̃ chalāō , śhānt mē̃ rahō , vāchā mē̃ āyē tō karmaṇā mē̃ ā jāyēgā .

¹⁰⁴These are three windows. ¹⁰⁵This is why the Father explains: Sweet children, do not talk unnecessarily. ¹⁰⁶Stay in silence. ¹⁰⁷When something emerges in words, it will also happen in your deeds.

¹⁰⁰Gussā pahlē mansā mē̃ ātā hai phir vāchā-karmaṇā mē̃ ātā hai .

¹⁰⁸Anger first arises in the mind and then comes out in words and deeds.

¹⁰¹Tīnō̃ khiṛkiyō̃ sē nikaltā hai .

¹⁰⁹It comes out of all three windows.

¹⁰²Pahlē mansā mē̃ āyēgā .

¹¹⁰It will first enter the mind.

¹⁰³Duniyā vālē tō ēk-dō kō duḥkh dētē rahtē haĩ , laṛtē-jhagaṛtē rahtē haĩ .

¹¹¹People of the world continue to cause sorrow for one another; they continue to fight.

¹⁰⁴Tumkō tō kōī kō bhī duḥkh nahī̃ dēnā hai .

¹¹²You must not cause sorrow for anyone.

¹⁰⁵Khyāl bhī nahī̃ ānā chāhiē .

¹¹³You shouldn't even have a thought of that.

¹⁰⁶Silence mē̃ rahnā baṛā achchhā hai .

¹¹⁴It is very good to remain in silence.

¹⁰⁷Tō bāp ākar svarg kā athavā sukh-śhānti kā gate|get batlātē haĩ .

¹¹⁵The Father comes and opens the gate to heaven, that is, the gate to peace and happiness.

¹⁰⁸Bachchō̃ kō hī batlātē haĩ .

¹¹⁶He only tells you children this.

¹⁰⁹Bachchō̃ kō kahtē haĩ tum bhī aurō̃ kō batlāō .

¹¹⁷He tells you children to tell others.

¹¹⁰Purity , peace|pīs , prosperity hōtī hai svarg mē̃ .

¹¹⁸Purity, peace and prosperity only exist in heaven.

¹¹¹Vahā̃ kaisē jātē haĩ , vah samajhnā hai .

¹¹⁹You have to understand how you can go there.

¹¹²Yah mahābhārat laṛāī bhī gate|get khōltī hai .

¹²⁰The Mahabharat War also opens the gates.

¹¹³Bābā kā vichār sāgar manthan tō chaltā hai nā . ¹¹⁴Kyā nām rakhē̃  ?

¹²¹Baba continues to churn the ocean of this knowledge about what name should be given.

¹¹⁵Savērē vichār sāgar manthan karnē sē makkhan nikaltā hai .

¹²²By churning this ocean of knowledge in the morning you’re able to extract the butter.

¹¹⁶Achchhī rāy nikaltī hai , tab bābā kahtē haĩ savērē uṭh bāp kō yād karō aur vichār sāgar manthan karō - kyā nām rakhā jāē  ?

¹²³Good suggestions emerge. ¹²⁴This is why Baba says: Wake up in the morning, remember the Father and churn the ocean of this knowledge about what name should be given.

¹¹⁷Vichār karnā chāhiē , kōī kā achchhā vichār bhī nikaltā hai .

¹²⁵Think about this. ¹²⁶Some of you are able to come up with good ideas.

¹¹⁸Ab tum samajhtē hō patit kō pāvan banānā mānā narkvāsī sē svargvāsī banānā .

¹²⁷You now understand that to change an impure person into a pure one means to change him from a resident of hell into a resident of heaven.

¹¹⁹Dēvtāyē̃ pāvan haĩ , tab tō unkē āgē māthā ṭēktē haĩ .

¹²⁸Deities are pure. ¹²⁹This is why people bow down in front of them.

¹²⁰Tum abhī kiskō māthā nahī̃ ṭēk saktē hō , kāydā nahī̃ . ¹²¹Bākī yukti sē chalnā hōtā hai .

¹³⁰Although it’s against the rules for you to bow down to anyone now, you have to continue to act tactfully.

¹²²Sādhū lōg apnē kō ūñch pavitra samajhtē haĩ , aurō̃ kō apavitr nīñch samajhtē haĩ .

¹³¹Sages consider themselves to be elevated and pure and everyone else to be impure and degraded.

¹²³Tum bhal jāntē hō ham sabsē ūñch haĩ parantu kōī hāth jōṛē tō respond dēnā paṛē .

¹³²Even though you know that you are the most elevated ones when someone greets you with palms together, you have to respond to him.

¹²⁴Harīōm tatsat kartē haĩ , tō karnā paṛē .

¹³³When they greet you in that way, you have to respond in the same way.

¹²⁵Yukti sē nahī̃ chalē̃gē tō vah hāth nahī̃ āyēṅgē .

¹³⁴If you do not interact with them tactfully, you will be unable to catch hold of them.

¹²⁶Baṛī yuktiyā̃ chāhiē .

¹³⁵You need plenty of tact.

¹²⁷Jab maut sir par ātā hai tō sabhī bhagvān kā nām lētē haĩ .

¹³⁶When death is standing over peoples’ heads, they all remember God.

¹²⁸Ājkal itaphāk tō bahut hōtē rahē̃gē .

¹³⁷Nowadays, many things continue to happen accidentally.

¹²⁹Āhistē-āhistē āg phailtī hai .

¹³⁸Gradually, the fire will spread.

¹³⁰Āg śhurū hōgī vilāyat sē phir āhistē-āhistē sārī duniyā jal jāyēgī .

¹³⁹The fire will start abroad and then, gradually, the whole world will burn away.

¹³¹Pichhāṛī mē̃ tum bachchē hī rah jātē hō .

¹⁴⁰At the end, only you children will remain.

¹³²Tumhārī ātmā pavitra hō jātī hai tō phir tumkō vahā̃ naī duniyā miltī hai .

¹⁴¹You souls will be purified, and you will then receive a new world.

¹³³Duniyā kā nayā note tum bachchō̃ kō miltā hai .

¹⁴²You children take new notes for the world.

¹³⁴Tum rājya kartē hō .

¹⁴³You rule there.

¹³⁵Alāuddīn key|kī battī bhī maśhhūr hai nā  !

¹⁴⁴Aladdin’s lamp is famous.

¹³⁶Note aisā karnē sē kārūn kā khajānā mil jātā hai .

¹⁴⁵By making such notes, you receive limitless treasures.

¹³⁷Hai bhī barōbar .

¹⁴⁶This is accurate.

¹³⁸Tum jāntē hō allāh avaldīn jhaṭ iśhārē sē sākṣhātkār karātē haĩ .

¹⁴⁷You know that when a signal is given, Allah Aladdin instantly grants you visions.

¹³⁹Sirph tum śhivbābā kō yād karō tō sab sākṣhātkār hō jāyēṅgē .

¹⁴⁸Simply remember Shiv Baba and you will all have visions.

¹⁴⁰Naudhā bhakti sē bhī sākṣhātkār hōtā hai nā .

¹⁴⁹Devotees receive visions by doing intense devotion.

¹⁴¹Yahā̃ tumkō aim object kā sākṣhātkār tō hōtā hī hai phir tum bābā kō , svarg kō bahut yād karē̃gē .

¹⁵⁰Here, you receive visions of your aim and objective. ¹⁵¹Therefore, you can remember Baba and heaven a great deal.

¹⁴²Ghaṛī-ghaṛī dēkhtē rahē̃gē .

¹⁵²You will continue to see it again and again.

¹⁴³Jō bābā key|kī yād mē̃ aur gyān mē̃ mast hōṅgē vahī ant key|kī sabhī scene scenery dēkh sakē̃gē .

¹⁵³Those who are clever and remain engaged in having remembrance of Baba and this knowledge will be able to see the scenes and scenery at the end.

¹⁴⁴Baṛī mañjil hai .

¹⁵⁴The destination is very high.

¹⁴⁵Apnē kō ātmā samajh bāp kō yād karnā , māsī kā ghar nahī̃ hai . ¹⁴⁶Bahut mēhnat hai .

¹⁵⁵To consider yourself to be a soul and remember the Father is not like going to your aunty's home, it requires a lot of effort.

¹⁴⁷Yād hī mukhya hai .

¹⁵⁶Remembrance is the main thing.

¹⁴⁸Jaisē bābā divya dr̥iṣhṭi dātā hai tō svayã apnē liē divya dr̥iṣhṭi dātā ban jāyēṅgē .

¹⁵⁷Just as Baba is the Bestower of divine visions, in the same way, you will become bestowers of divine visions for yourselves.

¹⁴⁹Jaisē bhakti mārg mē̃ tīvr vēg sē yād kartē haĩ tō sākṣhātkār hōtā hai .

¹⁵⁸On the path of devotion, it is after they remember God with a lot of intensity that they have a vision.

¹⁵⁰Apnī mēhnat sē jaisē divya dr̥iṣhṭi dātā ban jātē haĩ .

¹⁵⁹It is as though they become bestowers of divine visions through their own efforts.

¹⁵¹Tum bhī yād kī mēhnat mē̃ rahē̃gē tō bahut khuśhī mē̃ rahē̃gē aur sākṣhātkār hōtē rahē̃gē .

¹⁶⁰By remaining engaged in making effort to have remembrance, you will remain very happy and also have visions.

¹⁵²Yah sārī duniyā bhūl jāē . ¹⁵³Manmanābhav hō jāē̃ .

¹⁶¹You will be able to forget the whole of this world and become stable in the awareness of “Manmanabhav”.

¹⁵⁴Bākī kyā chāhiē  !

¹⁶²What else do you need?

¹⁵⁵Yōgbal sē phir tum apnā śharīr chhōṛ dētē hō .

¹⁶³You will then leave your bodies with the power of yoga.

¹⁵⁶Bhakti mē̃ bhī mēhnat hōtī hai , ismē̃ bhī mēhnat chāhiē .

¹⁶⁴There is effort in performing devotion. ¹⁶⁵Effort is required in this too.

¹⁵⁷Mēhnat kā rāstā bābā bahut first class batātē rahtē haĩ .

¹⁶⁶Baba continues to show you a first-class method of making effort.

¹⁵⁸Apnē kō ātmā samajhnē sē phir dēh kā bhān hī nahī̃ rahēgā .

¹⁶⁷By considering yourselves to be souls, you will lose the awareness of bodies.

¹⁵⁹Jaisē bāp samān ban jāyēṅgē . ¹⁶⁰Sākṣhātkār kartē rahē̃gē .

¹⁶⁸It will be as though you become equal to the Father and you will continue to have visions.

¹⁶¹Khuśhī bhī bahut rahēgī .

¹⁶⁹There will also be a lot of happiness.

¹⁶²Result sārī pichhāṛī key|kī gāī huī hai .

¹⁷⁰The result of the final time has been remembered.

¹⁶³Apnē nām-rūp sē bhī nyārā hōnā hai tō phir dūsrē K|kē nām-rūp kō yād karnē sē kyā hālat hōgī  !

¹⁷¹You also have to remain detached from your own name and form. ¹⁷²Therefore, what would your state become if you remembered the names and forms of others?

¹⁶⁴Knowledge tō bahut sahaj hai .

¹⁷³This knowledge is very easy.

¹⁶⁵Prāchīn bhārat kā yōg jō hai , jādū usmē̃ hai .

¹⁷⁴The ancient yoga of Bharat has been remembered; there is magic in it.

¹⁶⁶Bābā nē samjhāyā hai brahm gyānī bhī aisē śharīr chhōṛtē haĩ .

¹⁷⁵Baba has explained that those who have that knowledge of the brahm element also leave their bodies like this.

¹⁶⁷Ham ātmā haĩ , paramātmā mē̃ līn hōnā hai .

¹⁷⁶They say: I am a soul and I will merge into the Supreme Soul.

¹⁶⁸Līn kōī hōtē nahī̃ haĩ .

¹⁷⁷However, no one can merge.

¹⁶⁹Haĩ brahm gyānī .

¹⁷⁸They have the knowledge of the brahm element.

¹⁷⁰Bābā nē dēkhā hai baiṭhē-baiṭhē śharīr chhōṛ dētē haĩ .

¹⁷⁹Baba has seen that they leave their bodies simply whilst they are sitting somewhere.

¹⁷¹Vāyumaṇḍal baṛā śhānt rahtā hai , sannāṭā hō jātā hai .

¹⁸⁰The atmosphere is very peaceful and there is dead silence.

¹⁷²Sannāṭā bhī unkō bhāsēgā jō gyān mārg mē̃ hōṅgē , śhānt mē̃ rahnē vālē hōṅgē .

¹⁸¹It is the ones who are on the path of this knowledge, the ones who are able to remain peaceful, who experience that dead silence.

¹⁷³Bākī kaī bachchē tō abhī bēbiyā̃ haĩ . ¹⁷⁴Ghaṛī-ghaṛī gir paṛtē haĩ , ismē̃ bahut-bahut gupta mēhnat hai .

¹⁸²However, some children are still babies; they continue to fall down again and again. ¹⁸³A lot of incognito effort is required in this.

¹⁷⁵Bhakti mārg key|kī mēhnat pratyakṣha hōtī hai . ¹⁷⁶Mālā phērō , kōṭhī mē̃ baiṭh bhakti karō . ¹⁷⁷Yahā̃ tō chaltē-phirtē tum yād mē̃ rahtē hō .

¹⁸⁴The efforts of those on the path of devotion are visible; they turn the beads of a rosary. ¹⁸⁵They sit in a little hut and do devotion, whereas here, you stay in remembrance whilst walking and moving around.

¹⁷⁸Kōī kō patā paṛ na sakē ki yah rājāī lē rahē haĩ .

¹⁸⁶No one is able to see that you are claiming the kingdom.

¹⁷⁹Yōg sē hī sārā hisāb-kitāb chuktū karnā hai .

¹⁸⁷You have to settle all your karmic accounts with yoga.

¹⁸⁰Gyān sē thōṛēhī chuktū hōtā hai .

¹⁸⁸They cannot be settled with this knowledge.

¹⁸¹Hisāb-kitāb chuktū hōgā yād sē .

¹⁸⁹The accounts will be settled with remembrance.

¹⁸²Karmabhōg yād sē chuktū hōgā .

¹⁹⁰The suffering of karma will be settled with remembrance.

¹⁸³Yah hai gupta .

¹⁹¹This is incognito.

¹⁸⁴Bābā sab kuchh gupta sikhlātē haĩ .

¹⁹²Everything that Baba teaches you is incognito.

¹⁸⁵Achchhā .

¹⁹³Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁵The spiritual Father says namaste to you spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁹⁶Essence for dharna:

¹⁸⁹1 ) mansā-vāchā-karmaṇā kabhī bhī krōdh nahī̃ karnā hai .

¹⁹⁷ 1. Never become angry in your thoughts, words or deeds.

¹⁹⁰In tīnō̃ khiṛkiyō̃ par bahut dhyān rakhnā hai .

¹⁹⁸Pay a lot of attention to these three windows.

¹⁹¹Vāchā adhik nahī̃ chalānā hai .

¹⁹⁹Do not talk unnecessarily.

¹⁹²Ēk-dō kō duḥkh nahī̃ dēnā hai .

²⁰⁰Do not cause sorrow for one another.

¹⁹³2 ) gyān aur yōg mē̃ mast rah antim scene scenery dēkhnī haĩ .

²⁰¹ 2. Remain intoxicated in this knowledge and yoga and watch the scenes and scenery at the end.

¹⁹⁴Apnē vā dūsrō̃ K|kē nām-rūp kō bhūl maĩ ātmā hū̃ , is smr̥iti sē dēhbhān kō samāpt karnā hai .

²⁰²Finish any consciousness of bodies by forgetting your own name and form and the names and forms of others and remain in the awareness of souls.

¹⁹⁵Vardān  : snēh K|kē vāṇ dvārā snēh mē̃ ghāyal karnē vālē snēh aur prāpti sampann lavlīn ātmā bhav

²⁰³Blessing: May you be a soul merged in love and filled with love and attainment and by shooting arrows of love, make others unconscious with love.

¹⁹⁶Jaisē laukik rīti sē kōī kiskē snēh mē̃ lavlīn hōtā hai tō chēhrē sē , nayanō̃ sē , vāṇī sē anubhav hōtā hai ki yah lavlīn hai - āśhik hai - aisē jab stage par jātē hō tō jitnā apnē andar bāp kā snēh emerge hōgā utnā hī snēh kā vāṇ aurō̃ kō bhī snēh mē̃ ghāyal kar dēgā .

²⁰⁴ In a worldly way, when someone is absorbed in love for someone, you feel from his or her face, eyes and words that that one is merged in love, that that one is in love. ²⁰⁵In the same way, when you go onto a stage, however much love for the Father you have emerged in you, arrows of love will accordingly make others unconscious with love.

¹⁹⁷Bhāṣhaṇ key|kī link sōchnā , point duharānā - yah svarūp nahī̃ hō , snēh aur prāpti kā sampann svarūp , lavlīn svarūp hō .

²⁰⁶Do not have the form of thinking of a link of lecture or of repeating points. ²⁰⁷Instead, let there be the form of being merged in love, being filled with love and attainment.

¹⁹⁸Authority hōkar bōlnē sē uskā prabhāv paṛtā hai .

²⁰⁸When you speak as an authority, it has an impact.

¹⁹⁹Slōgan  : sampūrṇtā dvārā samāpti kē samay kō samīp lāō .

²⁰⁹Slogan: By attaining completion and perfection, bring the time of completion close.

²¹⁰*** Om Shanti ***

²⁰⁰Avyakt iśhārē - satyatā aur sabhyatā rūpī culture kō apnāō

²¹¹Avyakt Signal: Adopt the culture of truth and good manners

²⁰¹Yah tō sab samajhnē lagē haĩ ki yah ' kōī haĩ ' , lēkin yahī haĩ aur yah ēk hī haĩ , yah halchal kā hal ab chalāō .

²¹²Everyone has begun to understand that there is “the One”. ²¹³However, this One is the only One. ²¹⁴Now plough the field of this upheaval.

²⁰²Abhī aur bhī haĩ , yah bhī haĩ yahā̃ tak pahuñchē haĩ lēkin yah ēk hī haĩ , abhī aisā tīr lagāō .

²¹⁵They have now reached the stage of saying that as well as this One there are others too, but now shoot such an arrow that they say, "This is the only One."

²⁰³Dharnī tō ban gaī aur bantī jāyēgī . ²⁰⁴Lēkin jō foundation hai , navīntā hai , bīj hai , vah hai nayā gyān .

²¹⁶The field is ready and will continue to be ready, but the foundation, newness and seed is this new knowledge.

²⁰⁵Niḥsvārth pyār hai , rūhānī pyār hai yah tō anubhav kartē haĩ lēkin abhī pyār K|kē sāth-sāth gyān key|kī authority vālī ātmāyē̃ haĩ , satya gyān key|kī authority haĩ , yah pratyakṣha karō tab pratyakṣhatā hō .

²¹⁷They have experienced that this is altruistic love and spiritual love, but now, together with love, show them that you are souls with the authority of this knowledge, the authority of true this knowledge. ²¹⁸Reveal this then revelation will then take place.